Professional Documents
Culture Documents
Ethical Systems
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In dealing with human conduct from the perspective of obligation and value,
ethics investigates a variety of related concerns. Among them are whether a
standard of morality exists that applies to all people at all times everywhere, the
precise nature of moral responsibility, the conditions under which one is morally
accountable or responsible, and the proper end of law. When ethicists use words
like good or right to describe a person or action, they generally mean that the
person or action conforms to some standard. A good person or action has certain
desirable qualities. Ethicists often disagree about the nature of those standards
and desirable qualities and follow different paths in establishing standards and
discovering with qualities are desirable.
TYPES OF ETHICS
Normative Ethics
determines what moral standards to follow so that our actions may be morally
right or good.
o Applied normative ethics
Applied because ethicists applies or used ethical principles in an
attempt to resolve specific moral problems or issues
Attempts to explain and justify positions on specific moral
problems like capital punishment, discrimination, among others
o General normative ethics
Reasoned search for principles of human conduct, including a
critical study of the major theories about which things are good,
which acts are right, and which acts are blameworthy
Attempts to determine precisely what moral standards to follow so
that our actions may be morally right or good
Attempts to formulate and defend a system of basic ethical
principles which presumably is valid for everyone
For example:
- Do unto others as you would have them do unto you
- Always act in such a way that you bring about the greatest
good for the greatest number
- Always act in your own best interests
Teleological
- from teleology which literally means the theory of
ends or purposes
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Deontological
- from deontology which refers to the theory or study of
moral commitment
- maintains that the morality of action depends on
factors other than consequences
- simply known as nonconsequentialist
- Examples of nonconsequentialist theories: Divine
command which is concerned with acting in such a
way that ones actions conform to the laws of God;
Categorical imperative is concerned with acting in
such a way that one could wish the maxim of ones
action to become a universal law; Prima facie duties
are concerned with acting in accordance with an
overriding obligation as indicated by the circumstances
involved
Nonnormative Ethics
Ethical Absolutism
- there exists one and only one moral code
- maintains that this code applies to everyone, at all
times, everywhere
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Ethical Relativism
- denies that there is a single moral standard that is
universally applicable to all people at all times
- denies that there exists only one moral code, law,
principle, or standard
- insists that there are many moral codes, which take
root in diverse social soils and environments
NOTE: (Ethical relativism is different from Cultural
relativism. The latter is a sociological fact: Research
proves the existence of many obviously different and
often contradictory moral codes.)
- Ethical relativists are not merely saying that what is
thought right in one part of the world is frequently
thought wrong in another
- Rather, ethical relativists assert that precisely the same
action that is right in one society at one time can be
wrong in another
- In brief, ethical relativists believe that what is thought
right is right
o Metaethics
Largely the province of philosophers
Is concerned with the meanings of such important ethical terms as
right, obligation, and responsibility
Would be more concerned with the meanings of such words as
good or bad than with the what we think is good or bad
Naturalism
o Maintains that ethical statements can be translated
into nonethical statements
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Ad usum privatum;
For discussion purposes only