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bad. The creation is all about manifesting brightness over darkness, knowledge above ignorance, truthfulness
above untruth. Asato Maa Sad Gamaya, Tamaso Maa Jyotir Gamaya, Mrtyor Maa Amrtam gamaya.
The Devas are represented by Surya, Chandra, Brhaspati and Mangal, while the Asuras are represented by
Shani, Budha and Shukra. Among the nodes, who rules the two opposite ends of the creation, Rahu is Asura while
Ketu is Deva. Rahu is the giver or material indulgence, while Ketu is the giver of freedom and spiritual bliss.
Hence, the nodes represent the cycle of creation, while Rahu attracts the soul to this material world, Ketu detaches
and gives freedom from the material bondage.
Among the Deva grahas, Surya, Chandra and Brhaspati are endowed with Sattva Guna, while Mangal and
Ketu are endowed with Tamas Guna. On the other hand the Asura grahas Shani, Rahu are endowed with Tamas
Guna while Shukra and Budha are endowed with the Rajas Guna. The more about the Gunas can be understood
from Srimad Bhagavad-Gita.
The Devas and Asuras are in eternal fight to dominate and overpower each other. This is also seen among the
grahas belonging to these two camps. The Devas army represented by Ketu, who is led by Mangal and guided by
Devaguru Brhaspati. On the other hand, the Asura's army is represented by Rahu and guided by Shukra. They
are into never ending fight.
Hence, it can be said that the grahas belonging to each of the camp are friendly to each other. For instance, in
the Deva camp, Surya, Chandra, Brhaspati and Mangal are friendly to each other. Similarly, in the Asura camp,
Shani, Shukra and Budha are friendly to each other. The treatment of the nodes are different as they are Chaya
grahas.
Mapping the grahas into the zodiac, the Deva Grahas govern the Fiery and watery signs while the Asura
Grahas govern the Earthy and Airy signs. Each group have one pair of Odd and even signs, representing,
prevalence of both masculine and feminine energies within both the groups. However, from a tattva perspective,
there is a difference as some tattvas are in exclusive control of the both the camps. This has a deeper meaning. Let
explore that.
Fire represents the father Surya and Water represents the Mother Chandra. Both of them are needed for the
creation to happen. But they need to be balanced, else, fire will turn water into Air or Water will douse the fire.
The creation happens at the juncture of the water and fire signs, which is a very delicate and fragile process. Hence
the junction represents the danger zone which is prone to mishaps and death. They are also known as the
Gandanta. Coming back to the nature of the Tattvas, the fire governs energy, drive, enthusiasm, optimism,
positivity, innovation and creative potential. The water element governs compassion, beauty, harmony, comfort,
care, knowledge and wisdom. These characteristics are needed to maintain positive energy, balance and harmony
in the world.
On the other hand, the Tattva governed by the Asura grahas are Earth and Air. The Earth represents
achievement, success, dominion and settlement. The airy signs represent human interaction, intellectual growth,
logic, application of intelligence, philosophy etc. They are required for growth and progress in the world. So in a
way, the Asura energies are not that bad, they bring growth and success in the world. The things turn sour, only
when greed comes into the picture and the growth starts hurting the balance and harmony.
The Upachayas are the houses of growth and in the natural zodiac, they are governed by the Asura grahas
Budha and Shani. on the other hand the Trikona are the houses of harmony and are governed by the Deva grahas
Mangal, Surya and Guru. The Kendras are equally shared by both the Deva and Asura grahas. The Dharma and
Moksha Kendra are governed by the Deva grahas, while the Artha and Kama Kendras are governed by the Asura
grahas. they also tells a lot of the primary and the root motive of the Deva and Asura Grahas. Among the four
primary goals of the world, the righteousness (dharma) and moksha (freedom) are governed by the Devas, while
the Artha (success, wealth) and Kama (fulfilment of desires) are governed by the Asuras.
The Trines from a Sign are always governed by the same tattva and the same camp of graha. That is why
when a Bhava lord occupies a Kona from its Bhava, it is always placed in a friendly sign. Thus it is always
conducive for a graha to be placed in the Kona from its Bhava. However, when a Graha occupies a Kendra, two of
the four Kendras always belong to the friends while two belong to the enemies. Among the Kendras, the 7th is
always ruled by a Graha belonging to the enemy camp, while the 1st is owned by the Graha. Among the 2 other
Kendras 4th and 10th, the friendship or enmity depends on the oddity of the signs. For the odd signs, the 4th house
is always ruled by a friendly graha, while for even signs, the 10th is always ruled by a friendly grahas. It is useful to
keep these concepts in mind as this helps in developing overall idea of graha placements in a snap.
The mulatrikona or various grahas are (1) Surya: Simha, (2) Chandra: Vrsha, (3) Kuja: Mesha, (4) Budha:
Kanya, (5) Guru: Dhanu, (6) Shukra: Tula, (7) Shani: Kumbha.
Some rules about Mulatrikona of grahas:
1. All grahas excluding Budha and Chandra have their Mulatrikona in the odd sign owned by them.
2. Budha and Chandra have their mulatrikona in even sign. Both these grahas attain their Uccha in their
Mulatrikona Rasi.
3. Chandra is the only graha whose mulatrikona falls in a sign now owned by it i.e., Vrsha Rasi, owned by
Shukra.
According to this principle, the the owner of the signs falling in the Upachaya 3H-6H-10H-11H and Saptama
7H, from the mulatrikona Rasi of a graha are its enemies. Lets take Kuja whose Mulatrikona is Mesha. Counting
from Mesha, the enemies should be the lords of Mithuna (3H), Kanya (6H), Makara (10H) and Kumbha (11H) as
well as Tula (7H). Hence, the enemies of Kuja should be Budha (Mithuna, Kanya), Shani (Makara, Kumbha) and
Shukra (Tula). However, there is a catch. Shani cant be Kujas enemy as Makara is the Uccha Rasi of Kuja.
Similarly, Shukras other Rasi Vrsha is placed in the 2H from Mesha. Thus, the only enemy is Budha, while Shani
and Shukra should be neutral. The remaining i.e., Guru, Surya and Chandra should be Kujas friends.
Now, the important question is, in the above example, is Budha inimical towards Kuja, and Shukra, Shani
neutral towards him? Or it is the reverse? I.e., Kuja is inimical towards Budha and neutral towards Shukra and
Shani. Lets take another example of relationship between Chandra and Budha as this is a Love-Hate relationship.
From Chandras Mulatrikona, Budha owns 2H and 5H, hence Budha should be friendly towards Chandra.
However, we know that Budha hates Chandra. Similarly, from Budhas Mulatrikona, Kanya, Chandra owns 11H,
hence Chandra should be inimical towards Budha. Again, we know that Chandra is very fond of Budha.
In real fact, the stories from the Purana tells us that Chandra loves Budha and Budha hates Chandra. This is
only possible, when we reverse the frame of reference. What this means that is, when we are determining the
friendship and enmity from Chandras Mulatrikona Vrsha, this means that we are looking at the Rasis, for which
Chandra is friendly or inimical. Since Budha owns the 2H and 5H from Vrsha, Chandra is friendly towards
Budha. However, when we see Chandras Rasi from Budhas mulatrikona, Kanya, it falls in the 11H, indicating
that Budha is inimical towards Chandra.
Again, we know that Chandra being the karaka of Manas, the mind, and the Mother, is inimical towards none.
It is friendly towards some and neutral towards the remaining grahas. However, the reverse is not true, i.e., Budha,
Shukra and Shani are all inimical towards Chandra. This condition is fulfilled only when we use the logic
mentioned above i.e., a Grahas own attitude is friendly or inimical towards other grabs depending on where they
fall from the Grahas mulatrikona.
Seen from Chandras mulatrikona, Vrsha, (1) Shukra owns 1H and 6H, hence Chandra is neutral to Shukra,
(2) Shani owns 9H and 10H, hence Chandra is neutral towards Shani. Also, seen from Shukras mulatrikona,
Chandra owns the 10H, indicating that Shukra is inimical to Chandra. Similarly, seen from Shanis mulatrikona,
Kumbha, Chandra owns the 6H, indicating that Shani is inimical towards Chandra.
Using this logic, the friendship and enmity of grahas are as follows:
1. Surya (Simha): Surya is friendly towards Chandra (12), Guru (5-8) and Kuja (4-9). Surya is inimical
towards Shani (6-7), Shukra (3-10). Surya is neutral towards Budha (2-11).
2. Chandra (Vrsha): Chandra is friendly towards Surya (4) and Budha (2-5). Chandra is neutral towards
Kuja* (7(deb)-12), Guru (8-11), Shukra (1-6), and Shani (9-10). Chandra is inimical to none.
3. Kuja (Mesha): Kuja is friendly towards Surya (5), Chandra (4), Guru (9-12). Kuja is inimical towards
Budha (3-6). Kuja is neutral towards Shani (10(exalt)-11), Shukra (2-7).
4. Budha (Kanya): Budha is friendly towards Shukra (2-9) and Surya (12). Budha is inimical towards
Chandra (11) and Kuja (3-7). Budha is neutral towards Guru* (4-7(deb)) and Shani (5-6).
5. Guru (Dhanu): Guru is friendly towards Surya (9), Chandra (8), Kuja (5-12). Guru is inimical towards
Budha (7-10) and Shukra (6-11). Guru is neutral towards Shani* (2(deb)-3).
6. Shukra (Tula): Shukra is friendly towards Budha* (9-12(deb)) and Shani (4-5). Shukra is inimical
towards Surya (11), Chandra (10). Shukra is neutral towards Kuja (2-7) and Guru (3-6(exalt)).
7. Shani (Kumbha): Shani is friendly towards Budha (5-8) and Shukra (4-9(exalt)). Shani is inimical
towards Surya (7), Chandra (6), Kuja (3(deb)-10). Shani is neutral towards Guru (2-11).