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HOLDS
NATIONS
TOGETHER
88
89
assentto
the leaders,demoralizedby luxury, speaksof the "disciplined
becamecynicaland lethargic.Life the decisions of the majority."
"by
wentstaleon them.Romansociety, Classes,he believesaresundered
interests,
not by
as Rostovtzeff
says,lostits nerve.It fairlyreconcilable
already was disintegrating
before memoriesor passions."
thetragiccollapseof thethirdcenG. J.Renier,says
A Dutch critic,
tury.
that English democracytakes for
Bothof thesefactors
of imperfectgranted a sense of decency in
educationand of upper-class
demor- the governingand the governed.
in
alizationare closelyalliedwiththe "It impliestrustand moderation
reallyfatallack of unityin Rome, manydirections,"
and a tradition
of
bothin republicand empire,arising freecriticism.
fromthe growingdivisionbetween Of course,it is quite possibleto
richand poor.
sea
describeEnglandas a reformed
The century
ofcivilstrife
thatde- robberprotecting
his booty,as an
stroyedthe RomanRepublicwas a Americanwriterhas done. Or to
conflict
betweenthe haves and the agreewiththeFrenchviewthatby
have-notsfor a betterdistributiona curiouscoincidencethe interests
of property.The disorderfinally of the BritishEmpireand of huwas endedbythedictatorship
ofthe manity and civilization always
empire.But while Gibbon thinks marchhand-in-hand.
Or to takethe
theracereacheditshighestpointof continentalpositionmore brutally
well-being
and happinessunderthe expressedby that embittered
GerAntoninesthe real pictureemerges man, ProfessorWilhelmDibelius,
in thecrisisthatfollowed:theurban that hypocrisy
is the outstanding
and ruralproletariat
grewand did Britishtrait.
of the
not sharein the prosperity
and by and large,I
Nevertheless,
rich. Then when the emergencybelievewe mustadmitas unifying
cameand theempireneededdefend- forcesin the Britishdemocracy
an
ing,therich,Rostovtzeff
ofmoderasays,could unusualsenseofdecency,
not be arousedfromtheirindiffer-tion,of justice,of tolerance,
of conence and the poorwerefilledwith fidence,and of readinessto arrive
hatredand envy.
at practical compromises.IncidenTurningfromRometo England, tally,we findthesequalitiesin the
I inviteyour attentionto certain greatdays of the RomanRepublic,
commentby two keen and persisting
significant
in theempire.Their
Continental
observers.
AndreMau- disappearance
was coincidentwith
rois, with detachedGallic clarity, its disintegration.
remarksthatthe key to ten centuries
If thisdiagnosisis approximately
of comparatively
happylife"lies in correct,
we haveto inquirethenhow
the power of compromise."He we can maintaina commonmoral
9o
in our
and intellectual
background
society;how we can keep it from
stratifying
andfallingapart;howwe
can strengthen
thegeneralsenseof
decency,
oftolerance,
ofmutualconof
fidence,and the give-and-take
9I
92
We havebeenverybusyrecently,
tellingeachotheraboutthesinsand
evils in our society.And we may
be proudof our capacityto correct
of sin.But are theresome
ourselves
otherthingsof which we can be
proud?If so, let us findthem.For
we needto havea prideof achievetodayto pit
mentin a democracy
vanityof
overwhelming
the
against
tyranny.
MR. LINDEMAN:
Religious cooperation
As a student I
93
STATEMENT
OF UNIFYING
IN A DEMOCRACY
94
instrument
of democracy.
The basic
spiritualassumptionsupon which
democracy
restsare stillalive and
activeamongthe Americanfolk.
Thesearetheexpected
convictions
of men of good will. But, taken
merelyas expressions
of good will,
Our taskis not
theydo not suffice.
primarily
thatof conserving
or preservingthe democracy
whichnow
exists,butratherto bringourtraditional Americandemocracyup-todate,to makeit compatible
withthe
necessities
of a technological
age.
to the
Those who givelip-service
democraticideal must carrytheir
affirmations
further.
Theymustprepare themselves
to act on behalfof
fundamental
economicjustice.This
requirescourageas well as faith.
The major threatsto American