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SOCIETY FOR PROMOTION OF INDIAN CLASSICAL MUSIC AND CULTURE AMONGST YOUTH
TAMIL NADU Chapter
Right from the time of Vedic period the use of percussion, song and dance precedes any form of Yagnya
that is known as Sankirtana. In fact Sankirtana was originated from South India. During the course of
time when Hindu religion was deteriorated to its lowest level, the dark days of Hindus in the history of
India ; these Yagnyas were literally disappeared from most part of India. After his Digvijay to south India
Chaitanya Mahaprobhu revived Sankirtana , especially in the eastern coast of India. Norotom Thakur,
disciple of Chaitanya had developed sankirtana as classical art form. In the middle of 17th century the
concept and its philosophical interpretations of Chaitanya was clearly visible in Manipur, mainly due to the
contribution of the then Rajarshee Bhagyachandra (1763-1799 A.D.), who had developed a new Cult called
Gaurya Vaisnava.
Pung, the Manipuri classical percussion, by itself could also perform Sankirtana. Raaga, Taala and Nritama
are all inclusive in totality in Pung Sankirtana. Cholam (the dance) is a part of Pung Sankirtana. Pung
raaga part set on eak taal is to sanctify the space and audience and to placed Mahaprabhu (Avahan) in the
middle of sankirtana. That has to be followed by series of different taalas and has to be performed in
svatic bhava except during pung raga. Some of the taalas are teental, tanchap, raasmel, menkhup etc.
Here mention may be made that all the name of taalas are derived from the Tribhaga pose of Lord
Krishna. Throughout the performance the Palas (male drummers) while beating the taalas always
accompanied with graceful (lasya) and vigorous (tandava) movements. Pung Cholom is not only the
vigorous part but also the slow and graceful movements accompanied by perfect taalas.
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