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Introduction
By the 1780s France was the most populous and powerful state in Europe,
the most centralized and culturally the most advanced.
The French Revolution of 1789 proved to be a turning point in European
history. Its sheer radicalism, creativity and claims of universalism made it
unique. Its ultimate slogan Liberty, Equality and Fraternity expressed
social and civic ideals that became the foundations of modern western
civilization.
In the name of individual liberty French revolutionaries swept away the
institutionalized constraints of the old regime seigneural charges upon the
land, vestiges of feudalism, tax privileges, guild monopolies on commerce, and
even (1794) black slavery overseas. The revolutionaries held that legitimate
governments required written constitutions, elections, and powerful
legislatures
They demanded equality before the law for all regions of the country,
denying the claims to special treatment of privileged groups, provinces,
towns or religions.
The term fraternity expressed a different kind of revolutionary goal. It
meant that all citizens regardless of social class or region shared a common
fate in society and that the nations well-being could override the interests
of individual citizens.
Social Structure
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18th century France was divided, not along classes but by order or estate.
There were 3 orders of citizens or estates. Each order had its particular
rights, privileges and obligations:
The 1st Estate the clergy
The 2nd Estate the nobility
The 3rd Estate everybody else; the peasants
What distinguished these orders was not necessarily wealth, but privilege.
The 1st two orders enjoyed a range of privileges and the 3 rd Estate none.
Collected their own taxes -tithe on all land under cultivation, an average
of 1/10 and 1/15 of the annual harvest, from the rest of the population.
The Catholic Church had a monopoly over education and care of the sick.
In exchange the church supported the monarchy and donated a don gratuity
(gift of money raised largely through a levy on the lower clergy) to the
crown.
The church owned 10% of the land in France and enjoyed considerable
income from this source in rents and other dues. Although they were a
wealthy institution and had many ostensibly wealthy bishops, most parish
priests were poor and received only a fraction of the tithes levied
supposedly for their maintenance.
The 2nd Estate the nobility
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There were between 100,000 to 400,000 in the 18th century. Many were
small farmers but had social status and privileges including:
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Dues varied from peasant to peasant, village to village and region to region
but were heavy and disproportionate on the peasants.
The 1st two groups formed the bulk of what became known as the sansculottes.
Change in the social structure saw the growth of the middle class with ideas
of liberalism and nationalism that challenged the existing social and political
values.
Economic StructureThe French economy saw considerable growth in the 18 th century, and
especially in the overseas trade sector which quadrupled in value. However,
the mass of the interior of France was relatively unaffected by this as its
development was handicapped by a number of factors including primitive
financial institutions, structural backwardness of manufacturing and low
levels of capital investments (S. Miller, p1).
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Income from both property and tithe was distributed among the ranks of
the clergy. The princes of the church, along with the leading monastic
orders, took the lions shares. Parish priests who collected the tithes
received very little. This imbalance in the distribution of revenues was
resented not only by the priests, but by peasant tithe payers who hated to
see their taxes spent to support a distant and haughty ecclesiastical
hierarchy rather that their own, often very deserving, local clergy.
2. Within the 2nd Estate the nobles of the sword regarded the nobles of the
robe as upstarts. In 1781 they pressed successfully for a law that
restricted the sale of military commissions to men whose aristocratic lineage
extended back at least 4 generations. The tensions between these 2 nobles
kept the aristocracy fragmented and vulnerable and hence unable to form
together into anything more than a negative and potentially destructive
force.
The disdain for the nobles of the sword by the nobles of the robe was mild
compared with the contempt in which haughty aristocrats held the 3 rd
estates. The upper echelons of the 3 rd Estate also aspired to be nobles. By
1780 the nobility of the sword was intent upon closing off the avenue of
social advancement. No matter how much money a merchant, manufacturer
banker or lawyer might acquire he was still excluded from political privileges.
He had almost no influence at court; he could not hold high political office,
and the majority could not vote and they had less access to the army and
the church.
3. As the middle orders achieved greater affluence their members were
bound to resent discrimination. While the lower bourgeoisie were frustrated
by the lack of opportunities for advancement, they nevertheless still felt
themselves above the peasants and workers. The peasants in turn resented
their obligations as they paid taxes to Church and state.
The various orders continued to press for what they called their liberties.
They put their interests before that of the state. They felt that they
should be allowed to carry on their affairs without state interference.
As a result the political theories of the philosophes appealed to both the
discontented nobility and the bourgeoisie.
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Thus the Crown and the various controleurs generaux were not blind to the
financial situation but, every attempt at reform failed. There were a number
of reasons:
Financial reforms were sometimes coupled with unpopular economic reforms.
Reform was sometimes attempted at times of general economic hardship.
Reform was opposed by ministerial and court rivals and those vested
interests that would lose out.
The crown failed to support reforming ministers when opposition arose.
The parlements, especially that of Paris, opposed reform measures.
The harvest of the summer of 1788 had been a disaster all across France;
many crops were destroyed by heavy hailstorms and food prices were rising
rapidly. Hunger and inflation made the other burdens on the unprivileged
seem all the more unjust and in need of reform (Reveillon riots, April 1789).
Everywhere the Estates-General was looked to as the body that would solve
all problems. However, there was lack of co-operation amongst the 3
estates, along with a lack of response from the crown.
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The Towns Bad harvest did not only affect the peasantry. Increases in
food prices directly affected the urban poor and the economy generally.
Bread prices went up from about 50% in the summer of 1788 to 80% the
following year. There was much less to spend on manufactured goods like
textiles; leading to a slump in demand, cuts in production and hence
unemployment or wage cuts.
While it would be incorrect to say that the revolution was a Parisan affair, it
was in Paris that the central drama of the revolution was played out and it
was the people of Paris who were to have a crucial part to play, not only in
the events of 1789 but in the general course of the revolution after 1789.
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