Professional Documents
Culture Documents
References:
(1.) Usul -e - Kafi. (2.) Usul -e - Kafi. (3.) Usul -e - Kafi. (4.) Usul -e - Kafi. (5.) Usul -e Kafi Vol 1 P225 / Kafi - Kitaabul Hujjuah. (6.) Usul -e - Kafi Vol 1 P225. (7.) Ibid. (8.)
Ibid /Haqqul Yaqeen P126.(9.) Usul -e - Kafi Vol 1 P225. (10.) Ibid / Al Hukumatul Islaamiyaa - 52 Khomeni. Hayaatul Qutoob Vol 3, P10 /Ibid Vol 2. P787. Footnote. (11.)
Usul -e- Kafi Vol 2. P278. (12.) Usul -e- Kafi Vol 1. P225.
THE 12th IMAAM
1.) When he comes he will bring the original Quraan.
2.) He is in hiding, in a cave.
3.) He is alive observing the world, in totallity.
4.) When he comes, he will be naked. Rasulullaah (Sallallaho Alaihi wa Sallam) will swear
Allegiance to him. (Allaah protect us).
5.) He will first dig the grave of Abu Bakr (Radi Allahu Ta'ala Anho) and Umar (Radi Allahu
Ta'ala Anho), then hang them on a stake - for all sins of mankind.
6.) He will remove the body of Ayesha (Radi Allahu Ta'ala Anho) and implement the same
punished for Zina.
7.) He will then kill the Sunni Scholars.
8.) Punish the Muslim Ummuah.
9.) First kill Ahle - Sunnah, then Ulama, then Kuffar.
References:
(1.) Usul-e- Kafi. (2.) Islaamic Goverment P42/ Usul -e- Kafi P340. (3.) Hukumatal Islaamia
-P52. (4.) Haqqul Yaqeen 2/227- 2/347. (5.) Haqqul Yaqeen P 361/2. (6.) Also Vol 2 P 611/
Haqqul Yaqeen - P 347/ Mullah Baqir Majlisi. (7.) Furoo Kafi - Kitaabul Raudah - P 527 also
Tafseer Majmanul Bayan/ Hayaatul Qulub Vol2 P 611. (8.) Hayaatul Qulub Vol2 P 611.( 9.)
Haqqul Yaqeen- Vol 2. P 527 ASlo Maj Manul Bayaan.
QUR'AAN
1.) Not Completed.
2.) Has 17,000 Aayats.
3.) Our's has 6,666.
4.) Abu Bakr's opposed the text of the Quraan.
5.) Original Quraan with 12th Imaam Mahdi.
6.) Do not produce Haafiz.
7.) Do not perform Taraweeh.
8.) Quraan will be read/ learnt when 12th Imaam brings it.
9.) Ali (Radi Allahu Ta'ala Anho) showd original Quraan to Sahabah(Radi Allahu Ta'ala Anho)
who rejected it.
10.) Passages mentioning virtures of Ali(Radi Allahu Ta'ala Anho) has been purposefully
deleted from the Quraan.
11.) There are 2,000 shiah traditions making many additions and subtractions in Quraan.
12.) The 'Murtaddeen'- renegrades have removed the name of Ali(Radi Allahu Ta'ala Anho).
References:
(1.) Usul Kafi 1:228/ Faslul Kitaab fi Tahrif. Kitaabi Raabul Arbaa of Nuri Tibarsi approved by
Khomeni in ' Al- Hukumaat -ul- Islamiyaa". (2.) Usul Kafi P671. (3.) Usul Kafi P671. (4.)
Kashful Asraar P111.(5.) Usul Kafi 2-632. (6.) See Iran. (7.) See Iran. (8.) Usul Kafi - p622.
(9.) Maqbool - 1067 - Usul Kafi Vol1 P228. (10.)Tafseer Ali Qummi-308 /Usul Kafi
1:416/Footnotes of Maqbool's translation 637/ Al- Ihtijaj- Tabarsi- 1-254/ Tafseer of Saafi-
1- 32/ Muqaddamah 6 , from Tafseer Saafi P32 Vol -1. (11.) Usul Kafi 1:228/ Faslul Kitaab fi
Tahrif. Kitaabi Raabul Arbaa of Nuri Tabarsi.(12.) Surah Muhammad, Ayat 9, Para 26- Molvi
Maqbool Dehli P1011.
TAQIYYAH (Lying)
1.) The believe in Taqiyya.
2.) This means 'Holy Deception'.
3.) To believe in something but express/ say something else.
4.) They say 9/10th of Deen is Taqiyya.
5.) They say, he who has no Taqiyya has no deen.
6.) There is a great reward in Lying.
7.) They say the great Imams Practised 'Taqiyya'.
8.) They say Alli (Radi Allahu Ta'ala Anho), Hassan (Radi Allahu Ta'ala Anho), Hussain(Radi
Allahu Ta'ala Anho) practiced 'Taqiyya'.
9.) They say Hussein (Radi Allahu Ta'ala Anho) practiced 'Taqiyya'.
10.) Perorm Jamaah salaat with Sunni's in Taqiyya.
11.) Visit their sick in Taqiyya.
12.) Perform their Janazah Salaat in Taqiyya.
References:
(1.) Usul -e- Kafi. (2.) Ibid. (3.) Ibid. (4.) Ibid. (5.) Ibid. (6.) Ibid. (7.) Islaamic Goverment
P35/ 133 .(8.) Ibid. (9.) Ibid. (10.) Usul -e- Kafi. (11.) Ibid.(12.) Ibid.
SAHAABAH
1.) They say all Sahabah (Radi Allahu Ta'ala Anho) companions except 3 left Islaam after
demise of Nabi (Sallallaho Alaihi wa Sallam).
2.) They say Abu Bakr (Radi Allahu Ta'ala Anho) Umar(Radi Allahu Ta'ala Anho) and
Uthmaan (Radi Allahu Ta'ala Anho) robbed Ali(Radi Allahu Ta'ala Anho) of his position of
being Khalif.
3.) They say Umar(Radi Allahu Ta'ala Anho) was a 'Original Kaafir' and 'Zindiq'-renegrade.
4.) "Abu Huraira (Radi Allahu Ta'ala Anho) was one of the fuquaha, but god knows what
judement he falsified for Muaw'iyya and others like him, and what damage He inflicted upon
Islam."
5.) They say Abu Huraira (Radi Allahu Ta'ala Anho) used to fabricate Ahadith.
6.) They say Muawiyya (Radi Allahu Ta'ala Anho) poisoined Hassan (Radi Allahu Ta'ala
Anho).
7.) They say Muawiya (Radi Allahu Ta'ala Anho) was a tyrant opressive ruler.
8.) They say Qazi Shurray (Radi Allahu Ta'ala Anho) used to issue judicial pronouncement in
favour of the ruling party. He was a sinful wretch occupying position of Judge.
9.) One should dissociate with the 4 idols: Abu Bakr, Umar, Uthmaan, Muawiyya and 4
women Ayesha, Hafsa, Harid, Umm- al- Hakam.
10.) One should curse the above after each prayer.
11.) Pharoah and Hamaan refer here to Abu Bakr and Umar.
12.) Faathima should complain about Ali's big stomach, no wealth and bad features.
13.) Abu Bakr and Umar are Kaafirs
14.) Abu Bakr is calf on Bani Israel.
15.) Ali is a mosquito and a fly.
16.) What did the Zuleikha of Makkah, Bibi Ayesha have, that the 50 year old Nabi
(Sallallaho Alaihi wa Sallam) got moved to her.
17.) Nabi (Sallallaho Alaihi wa Sallam) accepted (in marriage) an uncouth person such as
Hafsa. Not withsatanding the fact that she was a widow and facially deformed.
18.) Imaan refers to Ameerul- Mu'mineen- Alli and Kufr refers to Abu Bakr fisq (weakness)
refers To Umar Esyaan(disobedient) Uthmaan in Surah Hujuraat.
19.) Umar is an illegeitimate child.
20.) Abu Bakr and Umar are worse than Shaithaan and they are dwellers of Jahannam.
21.) When I entre Makkah and Madinah as the conqueror, my first duty will be to go to the
grave of Huzoor (Sallallaho Alaihi wa Sallam) and exhume the bodies of the two idols.
22.) We shia's know the three Sahabah's (Abu Bakr, Umar, Uthmaan) as being void of
Imaan
References:
(1.) Anwaar - No'maan Niyyah - P245. Vol 2. Nimatullah Jafaari./ Furu Kafi, Kitaabul Raudah
:15 - Mullah Muhammad bin Yaqoob Kulaini Vol 3 P115/ Usul -e-Kafi Vol 2, P 246 Rijaal
Kashsi P504. (2.) Al- Ihtijaaj - Tibrasi 83, 84./Haqqul Yaqeen, P 157. (3.) Haqqul Yaqeen ,
551/Kashful Asraar P119. (4.) P 143 - Islam goverment. (5.) Islaamic Goverment (6.) AlAnwaar un Nomaniyyah - Vol 2. P88-87 Jazaari.(7.) Ibid. (8.) P81, Isl/ gov. (9.) Haqqul
Yaqeen- Vol. 2 P519/ Furru Kaafi P342 Vol 3/ Jilaa - ul- Uyoom -P45 - 46/ Hayaatul Quluub P
375. (10.) Ainul Hayaa P559. (11.) Haqqul Yaqeen P342. (12.) Mullah Baqir - Jilal Uyoon- 58
Chapter on Faathima.(13.) Haqqul Yaqeen - P552. (14.) Haqqul Yaqeen - Tafseer Qummi
P160. (15.) Tafseer Qummi P29. (16.) Haqeeat Fiqh Hanafi P64 /Ghulaam Hussain Naqui.
(17.) Ibid P124.(18.) Usul-e- Kafi P229. Vol 2.(19.) Tazkiratul Aimma - P103-4.(20.) Haqqul
Yaqeen - P509 - 510.(21.) Kitaab be Noujawanaan - P8.( 22.) Tajalliyaar-e-Sadaqaat P201- Muhammed Hussain Dhelvi.
MUT'A (Temporary Marriage)
1.) "It is disliked but permissable to have Mutah with a prostitute, especially ( it will be
more enjoyable) if she is famous for her prostitution."
2.) One time 'Muta' reward is Jannat.
3.) When the couple sit in Solitude, angels protect them.
4.) Their Speech is Tasbeeh .
5.) When they touch hands, sins fall from their fingers.
6.) When they Kiss, reward of Hajj and Umrah for both.
7.) On bathing - every drop from each hair brings reward of 10 Thawabs, 10 sins drop,
stages raised by 10 fold.
8.) From every drop of water, angels created to make Tasbeeh till Qiyaamat.
9.) 'Muta' with believing women is like 70 times journey to Ka'aba.
10.) Contractors of 'Muta' will cross the 'Pul Siraat' like a flash of lightning.
11.) After making muta Once - The stage of Hussain is reached. After making muta twice The stage of Hasan is reached. After making muta thrice- The stage of Ali is reached. After
making Muta Fourth- The satge of Rasulullaah (Sallallaho Alaihi wa Sallam) is reached
References:
(1.) Tahrirul Wasillah Vol-2 P292. (2.) Ujul - e- Hasana P15. (4.) Ibid.( 5.) Ibid.( 6.) Ibid.
(7.) Ibid. (8.) Ibid. (9.) Ujul - e- Hasana P16.(10.) Ujul - e- Hasana P17. (11.) Tafseer
Mianjajus Sadiqeen 1:356.
GENERAL
1.) They have their own Quraan.
2.) They have their own Ahadith Books (Usul-e-Kafi) etc.
References:
(1.) "Manlaa Yahuruldul Faqiah" - Vol 1. P8.( 2.) Tahdhidul Akaam/ Ibid Vol 3 P258. (3.)
Ibid.( 4.) Usul - e- Kafi. (5.) Ibid.
FIQH EXAMPLES
1.) Folding right hand on left hend in Salaat breaks Salaat.
2.) Sex in one's wifes anus permissible.
3.) The 9th act which breaks Salaat is saying of 'Aameen' intentionally after Sura Faatiha.
"You should neither keep their company nor dine with them, nor have matrimonial
relationship with them. If they fall ill do not go to greet them and if they die do not
participate in their funeral prayers." [Kanz al-Ummal (Berut - Lebanon), Vol 11, Page 765,
Hadith 3529]
THUS :
1.) Shia's because of their (peculiar) beliefs are outside the pale of Islam and as such
Kafir's. Hence Islaamic bonds like :2.) Marriage with them ;
3.) Using their Zabiah (Slaughter) ;
4.) Saying the funeral prayer of their dead ones;
5.) Allowing them to participate in the funeral prayer of Sunni Muslims;
6.) Making them shares in Qurbani i.e. sacrificial animals on Eid al-Adha ;
7.) Making them witness in the Nikah of Sunni Muslims;
8.) Accepting their monetary contributions for the building of Masjid ------- all these things
are not permissible (in Shariah) and should be given up forthwith. Anyone who does not do
so is outside the pale of Islam and is similarly like the Shia's.
It is not permissible for a person to remain silent when he sees someone distorting the
Religion of Almighty Allh SubHanuhu wa Ta'ala, if he is able to stand up to him. It is not
permissible to leave the Muslims without guiding them and warning them against such
people who distort the Religion of Allh SubHanuhu wa Ta'ala - once they are able to do so.
This falls under the obligatory advice to the Muslims, as it was indicated by the Holy
Prophet, Sayyiduna Rasoolullah SallAllahu Alaihi wa Sallam. If the person leaves out
ordering al-ma'roof (good) and forbidding aI-munkar (evil), when it is obligatory on him,
then this person is committing a sin. The Ahle Sunnah scholars used to take many hardships
to warn against someone misrepresenting the Religion of Allh SubHanuhu wa Ta'ala. This
has great reward for them. If that obligation was left out in a community, those people
would lose the support of Almighty Allh SubHanuhu wa Ta'ala.
Be cautious! If you hear someone claim that it is not permissible to utter Ya Rasoolullah
SallAllahu Alaihi wa Sallam, do not lend him an ear. Respond to him. Tell such a person
about the Hadith of the blind SaHbi. This will be a service to the Religion of Islm.
We are now going to provide a collection of references to prove that to proclaim Ya
RasoolAllah SallAllahu Alaihi wa Sallam is the Sunnah of the Sahba, the Taba'in, the
Aimma Mujtahidin, the Awliya Radi ALLAHu Ta'ala Anhum Ajma'een and scholars of the Ahle
Sunnah and even the leaders of the Opponents have proclaimed so.
: :
:
: :
:
: :
: :
: :
Sayyiduna 'Uthman bin Hanif Radi ALLAHu Ta'ala Anho narrates: A person in dire need
visited Amir al-Mo'minin Sayyiduna 'Uthman al-Ghani Radi ALLAHu Ta'ala Anho. The Khalifa
was busy with some other work and he did not pay any attention to his need. Thereafter,
this person went to Sayyiduna 'Uthman bin Hanif Radi ALLAHu Ta'ala Anho and complained
about the matter. Sayyiduna 'Uthman bin Hanif Radi ALLAHu Ta'ala Anho ordered the man to
perform Wudu (ablution) and go to the Musjid and offer two Rak'ats of Nafil Salh. He then
ordered the man to recite the following Du'a and mention his need to Allh SubHanuhu wa
Ta'ala:
O Allh SubHanuhu wa Ta'ala, I beg of You and I seek Your assistance, through the Wasila
(Medium) of Your beloved Prophet SallAllahu 'Alaihi wa Sallam who is the Prophet of Mercy.
'O Muhammad!' I turn to Allh SubHanuhu wa Ta'ala with your Wasila so that my needs be
fulfilled.
After doing this, Sayyiduna ''Uthman bin Hanif Radi ALLAHu Ta'ala Anho ordered the man to
now visit Sayyiduna 'Uthman al-Ghani Radi ALLAHu Ta'ala Anho and relay his problem.
When he came to the door of Amir al-Mo'minin, the doorkeeper held his hand and took him
straight to the great Khalifa. He was shown great respect and the Khalifa made him sit
besides him on his personal platform. The Khalifa compassionately spoke to him and fulfilled
all his needs. He then said to the man, Why did you not inform me earlier of your needs?
In future if you require anything, come directly to me. After they had left the court of the
Khalifa, the man thanked Sayyiduna 'Uthman bin Hanif Radi ALLAHu Ta'ala Anho for
recommending him to the Khalifa. However, Sayyiduna 'Uthman bin Hanif Radi ALLAHu
Ta'ala Anho said that he had not even approached or spoken to the Khalifa concerning this
matter. He then said: By Allh SubHanuhu wa Ta'ala, I saw Sayyiduna Rasoolullah
SallAllahu 'Alaihi wa Sallam teaching this Du'a to a blind man (Sahaba) who read it.
Miraculously, the blind mans eyesight was restored. He then approached us and before we
could even complete our conversation, it appeared to us as if he had never been blind.
Mu'jam al Kabeer lil Tibraani, Vol 7, Page 410, Hadith 8232
Mu'jam al Sagheer lil Tibraani, Vol 2, Page 106, Hadith 507
Al-Targheeb wal Tahzeeb, Mustafa al Baabi , Vol 1, Page 274
Majma'az Zawa'id, Dar al Kutb [Berut - Lebanon], Vol 2, Page 279
Imm Tabrni Radi ALLAHu Ta'ala Anho (d.360/970) and Imm Munzari Radi ALLAHu Ta'ala
Anho (d.656/1258) have both recorded this Hadith as authentic. They said ( and
this Hadith is sound).
2. Imm Bukhri Radi ALLAHu Ta'ala Anho in his book, Kitb al Adb al Muf'rad, Imm IbnSinni Radi ALLAHu Ta'ala Anho (d.364/975) and Imm Ibn Bash'kuwal Radi ALLAHu Ta'ala
:
: . : :
Sayyiduna Abdullah ibn 'Umar Radi ALLAHu Ta'ala Anho once suffered from a cramp.
Someone advised him to remember the person whom he loved the most. He proclaimed
loudly, Ya Muhammada! He was immediately relieved. [al Adb al Muf'rad, Page 250,
Hadith 964]
3. Imm Nawawi Radi ALLAHu Ta'ala Anho in his commentary of the Sahih Muslim, and also
in Kitb al-Azkr, records that some individuals were sitting in the company of Sayyiduna
Abdullah ibn 'Abbs Radi ALLAHu Ta'ala Anho, when suddenly one of them suffered from
cramps. The Noble Companion advised the man to remember the person whom he loved the
most. The man screamed, Ya Muhammada! He was immediately cured. There are many
Ashb who narrate incidents of similar nature. [Al-Adhkar, Dar al Kitab al Arabi (Berut Lebanon), Page 271]
4. Substantiating this, Allama Shahb al-Din Khafji Misri Radi ALLAHu Ta'ala Anho
(d.1070/1660) states in his book, Nasim al-Riyd, commentary of Shif by Imm Qdi Ayd
Radi ALLAHu Ta'ala Anho (d.544/1149), that:
.
When Jibrail alaihis salam bought the news of Prophethood, all the trees and stones were
saying, Assalatu wasSalamu Alayka Ya Rasulallah. [Majma al-Zawaid, Vol 8, Page 260]
6. According to the first Hadith in the Mishkaat, Hadrat Jibrail addressed the Holy Prophet
(SallAllahu 'Alaihi wa Sallam) by name viz.
'O Muhammad' SallAllahu 'Alaihi wa Sallam tell me something about Islam. [Mishkat, Vol 1,
Page 1, Hadith 1]
7. In the same Mishkaat in the Chapter about the Wisal (Wafat) of the Holy Prophet
(SallAllahu 'Alaihi wa Sallam) it is that Malak al-Maut (the Angel of death) came to him and
said,
'O Muhammad' SallAllahu 'Alaihi wa Sallam Allah has sent me to you [Mishkat, Vol 3, Page
299, Hadith 5972]
It was also by way of Nida seeking permission for the mission for which he was sent.
8. There is a hadith in the Ibne Majah, Babus Salatil Hajat, in which it is reported that one
day a blind man appeared in the presence of the Holy Prophet (SallAllahu 'Alaihi wa Sallam)
and begged for a dua. He was taught the following dua by way of invocation (nida)
O Allah! I beseech Your help and turn to You with the Holy Prophet (SallAllahu 'Alaihi wa
Sallam) . Ya Muhammad SallAllahu 'Alaihi wa Sallam I turn to my Allah with your blessings
in connection of my need in the hope that with your blessings my desire shall be fulfilled O
Allah! accept the interecession of the Holy Prophet (SallAllahu 'Alaihi wa Sallam) on my
behalf". [Sahih Ibn Majah, Vol 4, Page 367, Hadith 1448]
This Dua (invocation) has been taught to the Muslims for observation and abiding by it till
the Day of Judgement. This contains the prayer as well as invocation in the Presence of
Almighty Allah with the interecession and through the Holy Prophet Hadrat Muhammad
SallAllahu 'Alaihi wa Sallam.
9. It is said in the the Muslim under the Hadithil Hijrah as reported by Hadrat Baraa that
when the Holy Prophet (SallAllahu 'Alaihi wa Sallam) entered the city of Madinah
Munawwarah
Then the women and the men climbed on their roof tops, while the children and slaves
scattered in streets and lanes all chanting in chorus of their groups 'Ya Muhammad Ya
Rasulallah, Ya Muhammad Ya Rasulallah'. [Sahih Muslim, Vol 19, Page 112, Hadith 7707]
This is sample proof of the Naara-e-Risalat and the Companions also recited the holy Naara
or slogan. It is also said as a description of this Hadith that the Companions also took out a
precession when the Holy Prophet (SallAllahu 'Alaihi wa Sallam) entered the Holy city of
Madina on Migrtion from the Makka.
10. It is said that it was the practice among the Companions that whenever the Holy
Prophet (SallAllahu 'Alaihi wa Sallam) entered Madina after a long journey they would
receive him on the outskirts of the city in a procession of welcome in his honour... It is said
that on the angels brought the Tabut e Sakina in a processin... It is reported that the
auspicious time of the birth of the Holy Prophet (SallAllahu 'Alaihi wa Sallam) and in the
Meraj Sharif the angels received him and congratulated him in the form of procession.
Obviously the following of some good practice and procedure is a source of blessing and to
continue it with pious intentions is also beneficial for the people who participate in them as
it enhances the love an dignity for the Holy Prophet (SallAllahu 'Alaihi wa Sallam).
Act and Belief of the Noble SaHaba:
1. Imam Fakhr al-Din Raazi recorded in his Tafsir al Kabir:
Sayyiduna Abu Bakr Siddiq Radi ALLAHu Ta'ala Anho expressed his will that my Funeral
(Janaza) should be taken to the blessed shrine of Rasulullah SallAllahu 'Alaihi wa Sallam and
then it should be said, AsSalamu Alayka Ya Rasulallah, Abu Bakr is present at your door.
The companions followed his advice. The doors of the shrine opened by themselves and a
voice came from the blessed grave saying, bring the beloved to his beloved. [Tafsir al-Kabir,
Vol 5, Page 475]
2. Imam Zain al-Abideen Radi ALLAHu Ta'ala Anho (son of Imam Husain Radi ALLAHu Ta'ala
Anho) called out thus when proceeding towards Yazeed:
O the Mercy of the worlds! come to the help of Zainul Abidin,
He is in the clutches of the tyrrants in the crowds of the people. [Sirr al-Shahadatayn Page
72]
3. Sayyida Zainab Radi ALLAHu Ta'ala Anha, the sister of Sayyiduna Imam Husain Radi
ALLAHu Ta'ala Anho, proclaimed at Karbala:
Ya Muhammadah Ya Muhammadah Salla Alaykallahu wa Malaka al-Samahu. [al-Bidaya wa
al-Nihaya, Vol 8, Page 193]
4. When Sayyiduna Khalid bin Waleed Radi ALLAHu Ta'ala Anho clashed with Musailma
Kaddhab, at one point the Muslims were faltering. When Syeduna Khalid Ibn Waleed saw
this:
He then proclaimed according to the slogan of the Muslims and the slogan of that day was
Ya Muhammadah. [al-Bidaya wa al-Nihaya, Vol 6, Page 324]
5. After the demise of Sayyiduna Umar al-Faruq Radi ALLAHu Ta'ala Anho in 18 AH, there
was a severe drought due to which Sayyiduna Bilal Ibn al Harith proclaimed, Ya
Muhammadah. [al-Bidaya wa al-Nihaya, Vol 7, Page 91]
6. When the companions would arrive in the presence of Rasulullah SallAllahu 'Alaihi wa
Sallam, they would say Assalatu wasSalamu Alayka Ya Rasulallah. [Naseem al-Riyad Sharh
Shifa Qadi Iyad Vol 3, Page 485]
7. The slogan of Khalid bin Waleed and the companions at the battle of Yarmook was:
O Muhammad O Mansoor, seek news of your ummah. [Nasikh al-Tawareekh, Waqidi]
Sayings of the Glorious Ulama of Islam:
1. It is said in the Qasidah Burdah Sharif.
O the Best of the Creatures! there is none for me whose refuge
Should I seek in my general and common misfortunes. [Qasida al Burda, Chapter 10,
Couplet 1]
2. Hadrat Imam Azam Abu Hanifa in his Qasidah Noman:
O the Leader of the leaders! I have come in your presence seeking your pleasures
And I give myself under your protection and refuge. [Al Mustarif, Qasida Nau'maniyah, Vol
1, Page 446]
In these verses there is Nida to the Holy Prophet (SallAllahu 'Alaihi wa Sallam) as well as
request for his help. These solicitations have been said after the Holy Prophet (SallAllahu
'Alaihi wa Sallam) had left the world. Besides, all the Muslims recite the 'Attahiyaat' in their
daily prayers which contains the ever blissful phrase 'Assalamo Alaika Ya Ayyhan Nabi'o wa
Rah matullah wa Barakatuhu.' These may be regarded as individual invocations; But if a
multitude of the homage prayers to the Holy Prophet (SallAllahu 'Alaihi wa Sallam) say in
unison as Naara -e- Risalat 'Ya RasoolALLAH' it will be equally permisible even praise worthy
because in that event it will be a demonstration of the esteem and honour of the Holy
Prophet (SallAllahu 'Alaihi wa Sallam) by the Muslims in their unity and solidarity as a
community.
3. In Fatawa Alamgiri, Vol One, Kitab al Hajj relating to etquettes and properiety for visiting
the Holy Shrines of the Holy Prophet (SallAllahu 'Alaihi wa Sallam) it is :
Then say 'Peace be on you O Prophet of Allah, I give evidence that you are the Apostle of
Allah'. [Fatawa Alamgiri, Kitab al Hajj, Vol 1]
4. Sayyidi Jaml bin Abdullah bin 'Umar Makki Radi ALLAHu Ta'ala Anho, in his Fatwa
states:
I was questioned about those people who in times of difficulty proclaim Ya Raslallah, Ya
'Ali, Ya Shaykh Abd al-Qdir, and whether these proclamations were permissible in Islm.
The great scholar replied: Yes, these proclamations are permissible. To call to them is
permissible including using their names as Wasila. This is allowed in the light of the
Shariah. Such an act is desirable and approved. Only the stubborn and arrogant would
oppose or question this reality. These individuals are certainly unfortunate and deprived of
the Barkt (blessing) of the Awliya Allh. [Fatawa Jaml bin Abdullah bin 'Umar Makki]
5. Imm Abd al-Rahmn ibn Jowzi Radi ALLAHu Ta'ala Anho (d.597/1201), in his book,
Oyun al Hikyat, narrates a strange and amazing incident of three brothers who loved Jihd
so much that they always engaged in it. Once they were engaged in Jihd with the
Christians of Rome. They were captured and the Romans began torturing them.
The Roman King told them that if they adopted Christianity, he would set them free. The
brothers refused and instead proclaimed aloud, Ya Muhammada! [SharH as-Sudoor, Page
89]
6. Imm al Muhadithin Shaykh-e-Muhaqqiq Abd al-Haqq Muhaddith Dehlawi Radi ALLAHu
Ta'ala Anho (d.1052/1642), in his famous book, Akhbr al-Akhyr fi Ahwal al-Abrar,
mentions about Shaykh Bahaudin bin Ibrahim 'Ataullh al-Ansri al-Shattari Radi ALLAHu
Ta'ala Anho (d.921/1516). The illustrious 'rif is the author of the famous book on Tasawwuf
entitled Rislah Shattriyya. He has recorded in his book a specific type of Zikr known as
Zikr Kashf al-Arwh. The great Master says:
There are two ways of making the Zikr of Ya Ahmad and Ya Muhammad. The first way is
to recite Ya Ahmad from the right side and Ya Muhammad from the left side,
concentrating on the thought of Ya Mustafa. The second method is to recite Ya Ahmad, Ya
'Ali, Ya Hasan, Ya Husain, Ya Fatima. This is to be read from all six directions. In other
words, one should begin with Ya Ahmad till the end. Thereafter, the next names and so on.
By performing this Zikr in the specified manner, one will obtain the secrets of Kashf alArwah (Manifestation of the Souls). The Zikr of the names of Angels are performed in the
same manner and has the same effect, namely Ya Jibrail, Ya Israfil, Ya Mikail, Ya Izrail.
This is performed from all four sides and also results in attaining Kashf al-Arwah. Another
method is by reciting Ya Shaykh, Ya Shaykh one thousand times in the following manner.
The person should pronounce the word, Ya Shaykh from the right side of the heart and at
the time of pronouncing the word Shaykh he should concentrate on striking it on the heart
(Dharb). By this method, one can also achieve Kashf Al-Arwah. [Akhbr al-Akhyr,
Maktaba Nooriya Radawiya (Sukkar - Pakistan), Page 199 - NafHat al Uns, Page 462/463]
From the House of the Opponents:
1. Shah WaliAllh Muhaddith Dehlawi Radi ALLAHu Ta'ala Anho (d.1180/1767), in his book,
Attib al Nigham fil Madh al-Sayyid al-'Arabi wal 'Ajam, comments on the state of ecstasy in
the love for the Holy Prophet SallAllahu 'Alaihi wa Sallam. He writes:
O Unique! Among those who can be depended on.
O Unique! Among those who can be depended upon to eradicate difficulty.
O Cherisher! Among those whose generosity showers more than rain.
I indeed testify to the fact that at the time when my heart is engulfed in this dilemma,
You are indeed the one who gives me assistance and consolation. [Attib al Nigham, Page
22]
2. In the commentary of the above verses, Shah Wali-Allh Radi ALLAHu Ta'ala Anho also
writes about the difficult moments in which it is most necessary to seek assistance from the
sacred Soul of the Holy Prophet Radi ALLAHu Ta'ala Anho. At the beginning of this chapter,
he writes:
I cannot perceive any one besides the Holy Prophet SallAllahu 'Alaihi wa Sallam who
stretches out a helping hand for a depressed person in times of calamities. [Attib al
Nigham, Page 22]
3. Shah Wali-Allh SubHanuhu wa Ta'alan his Madhiy Hamziyya comments that in the
august court of the Holy Prophet SallAllahu 'Alaihi wa Sallam one should consider oneself
insignificant and inferior. With a broken heart and with total sincerity, one should call to the
Prophet SallAllahu 'Alaihi wa Sallam in Du'a. The person will indeed attain Salvation if he
states:
O Rasl of Allh SallAllahu 'Alaihi wa Sallam! O Unique among the Creation!
I seek your favour on the Day of Justice. On that Day when there will be a great test, only
you,
O Prophet of Allh SallAllahu 'Alaihi wa Sallam! would give me security from all calamities.
I have turned to you for salvation and placed my trust in you. [Attib al Nigham, Page 33]
4. Imam Shah Waliullah Alaihir raHmah says that whoever reads the Awrad FatHiya he will
get a share from 1400 accomplished Awliya. The Awrad FatHiya contains the words:
AsSalatu wasSalamu Alayka Ya Rasulallah, AsSalatu wasSalamu Alayka Ya Habiballah,
AsSalatu wasSalamu Alayka Ya Rahmatal lil Alameen, AsSalatu wasSalamu Alayka Ya
Shafee al-Mudhnibeen. [Al-Intibah fi al Salsil al-Awliya Allah, Page 124]
5. Ibn Qayyim (Imam of Wahabis/Deobandis) writes: Abu Bakr bin Mujahid saw a dream in
which Hadrat Shibli Alaihir rahmah was present in the court of Rasulullah SallAllahu 'Alaihi
wa Sallam. Rasulullah SallAllahu 'Alaihi wa Sallam stood for and kissed Shibli in between his
eyes. I asked, Ya Rasulallah SallAllahu 'Alaihi wa Sallam! Why did you do this to Shibli?
Rasulullah SallAllahu 'Alaihi wa Sallam replied it is because after every prayer, Shibli reads
Laqad Jaaakum Rasoolum min Anfusikum (9:128) till the end of the Sura and then
says Sallallahu Alayka Ya Rasulallah thrice. [Jala al-Afham, ibn Qayyim]
6. Haji Imdadullah Muhajir Makki Alaihir rahmah (the Pir and Murshid of the Deobandis)
says there is no doubt in the validity of reciting AsSalatu wasSalamu Alayka Ya
Rasulallah. [Imdad al-Mushtaq, Page 59]
7. Haji Imdadullah Muhajir Makki Alaihir Rahmah says:
Ya Muhammad Mustafa faryaad hai
Ay Habeebe Kibriya faryaad hai
Sakht mushkil mein phansa hoon aaj kal
Ay mere mushkil kusha faryaad hai [Munajat Naala-e-Imdad]
8. Deobandit Shaykh al-Hadith Muhammad Zakariya Saharanpuri says that according to me,
the following Durood and Salam should be recited at all places:
AsSalatu wasSalamu Alayka Ya Rasulallah AsSalatu wasSalamu Alayka Ya Nabi
Allah. [Fadail Amaal, Durood Shareef, Page 702]
9. Ashraf Ali Thanwi (Deobandi) writes: Today I feel like reciting Durood Shareef from the
depths of my heart and recite it with the following words: AsSalatu wasSalamu Alayka Ya
Rasoolallah. [Shukr al-Nimah bi Dhikri Rahmat al-Rahmah, Page 18]
10. It was publish in Monthly Milliya of Fa-alabad in Nov 2005 Edition:
When the companions would pass by the blessed shrine of Rasulullah SallAllahu 'Alaihi wa
Sallam they would say AsSalatu wasSalamu Alayka Ya Rasulallah with the grammatical
tense of addressing the Prophet SallAllahu 'Alaihi wa Sallam. [Majalis Shah Abdul Qadir
Raipuri from the Monthly Milliya, Faisalabad November 2005]
Books of the Great Jurists of Islm for reference on this matter:
1. Shif al-Siqm, by Imm Taqi al Din Abul-Hasan Subki (d.771/1370)
2. Muwhib al-Ladunniya, the Sharha (Commentary) of SaHiH al-Bukhri, by Khatim alMuHadithin Imm Hfiz AHmad Qastalni (d.923/1517),
3. Zarqni, the Sharha of the Muwhib al-Ladunniya, by Allama Imm Abd al Bqi Zarqni
(d.1122/1710),
4. Mutle' al-Musarrt by Imm Allama MuHammad al-Mahdi al-Fasi,
5. Mirqt, the SharHa of Mishkt, by Mulla 'Ali Qri Makki (d.1014/1606),
6. AshHat al Lam't, Jazb al-Qulb and Madrij al-Nubuwwah, by Shaykh-e-MuHaqqiq
Allama Abd al-Haqq MuHaddith Dehlawi (d.1052/1642),
7. Afdal al-Qurra, which is the SharHa of Umm al-Qurra by Imm Hfiz Ibn-Hajr Makki t
(d.973/1566), who is the Ustz of Mulla Ali Qri.
Personalities who believed in saying Ya RasoolALLAH
Here is list of a few personalities who believed in seeking help from the Ambiy and Awliya
by addressing them with the Harf of Nid (i.e. Ya).
1. Sayyiduna 'Uthman bin Hanif Sahbi Radi ALLAHu Ta'ala Anho,
2. Rais al-Mufassirin Sayyiduna Abdullah ibn 'Abbs Radi ALLAHu Ta'ala Anho,
3. Sayyiduna Bill bin Hrith Munzani Radi ALLAHu Ta'ala Anho,
4. Imm al-Bukhri Radi ALLAHu Ta'ala Anho,
5. Imm Muslim Radi ALLAHu Ta'ala Anho,
6. Imm Tabrni Radi ALLAHu Ta'ala Anho,
7. Imm Tirmidi Radi ALLAHu Ta'ala Anho,
8. Imm Nisi Radi ALLAHu Ta'ala Anho,
9. Imm Bayhaqi Radi ALLAHu Ta'ala Anho,
10. Imm Hfiz al-Jalil llama Imm Nawawi Radi ALLAHu Ta'ala Anho,
11. 'rife-Billah Imm Taqi al-Din 'Ali Subki Radi ALLAHu Ta'ala Anho,
12. Imm Abd al-Azim Munzari Radi ALLAHu Ta'ala Anho,
13. Khatimul-Muhadditin Imm Ahmad Qastalni Radi ALLAHu Ta'ala Anho,
14. Imm Shahb al-Din Khafji Radi ALLAHu Ta'ala Anho,
15. Sayyidi Abd al-Rahmn Huzaili Radi ALLAHu Ta'ala Anho,
16. Shaykh al-Islm, Shahb al-Din Ramli al-Ansri Radi ALLAHu Ta'ala Anho,
17. Allama Khair al-Din Ramli Radi ALLAHu Ta'ala Anho,
18. Sayyidi Jaml bin Abdullah bin 'Umar Makki Radi ALLAHu Ta'ala Anho,
19. Imm Abd al-Rahmn Ibn Jowzi Radi ALLAHu Ta'ala Anho,
20. Ghawth al Azam, Sayyid Abd al-Qdir Jilni Radi ALLAHu Ta'ala Anho,
21. Imm Jalal al-Din Suyooti Radi ALLAHu Ta'ala Anho,
22. Imm Abul-Hasan, Nr al-Din Shatnoofi Shafa'i Radi ALLAHu Ta'ala Anho,
23. Imm Abdullah bin Asad Yafa'i Makki Radi ALLAHu Ta'ala Anho,
24. Imm Mulla 'Ali Qri Radi ALLAHu Ta'ala Anho,
25. Shaykh Abul-Mali Muhammad Muslimi Radi ALLAHu Ta'ala Anho,
26. Tj al-'rifin, Sayyidi Abd al-Razzq Jilani Radi ALLAHu Ta'ala Anho,
27. Shaykh Abd al-Haqq Muhaddith Dehlawi Radi ALLAHu Ta'ala Anho,
28.
29.
30.
31.
32.
33.
34.
35.
36.
37.
38.
39.
40.
41.
42.
43.
44.
45.
46.
Now what is your opinion about these great luminaries of Islm? They have clearly
substantiated the permissibility of calling upon Prophets and Saints for assistance. It
is a serious crime to condemn a Muslim as a Kfir. It is reported in the Sahih Hadith
that if anyone calls a Muslim a Kfir, he himself becomes a Kfir. The Ulama and
Aimma of Din have unanimously agreed on this decision.
What is your verdict pertaining to the Noble Sahba, great Ulama and Awliya of
Islam who believe that it is permissible to call out with the Harf of Nid to Ambiy
and Awliya for assistance?
What will you label such Great Personalities?
Do you regard them as Kfirs and Mushriks? If not, then Alhumdulillh! You are on
the straight path.
Do you classify them as Muslim or Mushrik? If you do, then all we can say is that
may the Merciful Lord give you Hidya to see the truth!
Open your eyes and see who you are branding as Kfirs?
All Praise is due to Allh SubHanuhu wa Ta'ala, who has guided me to compile this note with
quotations from the golden era of the noble Sahba and followed by the generation of
illustrious Ulama and Awliya to the present time.
May Almighty Allh SubHanuhu wa Ta'ala keep us steadfast on the Maslak of the AhleSunnah-wa-Jama'ah and protect us from the evil of all misled groups. We ask Allh
SubHanuhu wa Ta'ala to bless us with the guidance and to make us steadfast in following
the methodology and the path of the Holy Prophet SallAllahu Alaihi wa Sallam.We ask Allh
SubHanuhu wa Ta'ala to let us spend all of our life in following the teachings of the Holy
Prophet SallAllahu Alaihi wa Sallam and the Awliya. May this Kitb illuminate the hearts and
souls of the sincere seekers of Truth. min.
Verily Allh SubHanuhu wa Ta'ala and His Beloved Rasl SallAllahu Alaihi wa Sallam knows
best!
Some deviant and ignorant people claim that the exact date of birth of the Prophet (SallAllaho Alaihi wa
Aalihi wa Sallam) is not known and hence there is little room for the celebration of Eid-e-Milad-un-Nabi
(SallAllaho Alaihi wa Aalihi wa Sallam) on 12th of Rabi' al-Awwal Sharif.
12 Rabi' al-Awwal is not only accepted as Milad Day from the classical and ancient scholars, it is also
confirmed by the governments of the whole Islamic world. Almost three (3) dozen Islamic countries
celebrate it and have public holidays on 12th of Rabi' al-Awwal Sharif.
Messenger of Allah (SallAllaho Alaihi wa Aalihi wa Sallam) was born on 12 Rabi' al-Awwal in 'Aam al-
Messenger of Allah (SallAllaho Alaihi wa Aalihi wa Sallam) was born on Monday 12 Rabi' al-Awwal in
'Aam al-Feel. [Ibn Hisham in As-Sirat-un-Nabawiya, Vol. 1, Page 158]
3. Imam Ibn Jarir Tabari (224-310 H):
Messenger of Allah (SallAllaho Alaihi wa Aalihi wa Sallam) was born on Monday 12 Rabi' al-Awwal in
'Aam al-Feel. [Tarikh al-Umam wa al-Muluk, Vol. 2, Page 125]
4. Allama Abu al-Hasan Ali bin Muhammad Al-Mawardi (370-480 H):
Messenger of Allah (SallAllaho Alaihi wa Aalihi wa Sallam) was born 50 days after the event of Ashab-ulFeel and after the death of His father on Monday 12 Rabi' al-Awwal. [Ailam-un-Nabuwwa, Page 192]
Our leader and our Prophet Muhammad (SallAllaho Alaihi wa Aalihi wa Sallam), the Messenger of Allah,
was born on Monday 12 Rabi' al-Awwal in 'Aam al-Feel. [Aayun al-Asr, Vol. 1, Page 33]
Messenger of Allah (SallAllaho Alaihi wa Aalihi wa Sallam) was born on 12 Rabi' al-Awwal in 'Aam al-Feel.
It was the 40th year of Emperor Kasra Noshairwan. [Ibn Khaldun in At-Tarikh Vol. 2, Page 394]
7. Muhammad As-Sadiq Ibrahim Arjoon:
From various turaq (chains) it has been established as true that the Prophet (SallAllaho Alaihi wa Aalihi
wa Sallam) was born on Monday 12 Rabi' al-Awwal in 'Aam al-Feel in the reign of Kisra
Noshayrwan. [Muhammad Rasoolullah, Vol. 1, Page 102]
8. Shaykh Abdul-Haq Muhadath Dehlvi (950-1052 H):
Know it well, that over-whelming majority of the experts of sayar and tarikh (i.e. biographers and
historians) hold the opinion that the Beloved (i.e. the Prophet SallAllaho Alaihi wa Aalihi wa Sallam) was
born in 'Aam al-Feel It is well known that the month was of Rabi' al-Awwal and its date was 12. Various
scholars have shown their agreement with this (date). [Madarij-un-Nabuwwah, Vol. 2, Page 14]
9. Imam Qustallani (Alaihir RaHma) said:
Rasoolullah (SallAllaho Alaihi wa Sallam) was born on 12th Rabi ul Awwal and People of Makkah follow
it, on this same day they visit (your place of birth).. It is famous that you were born on 12th Rabi ul Awwal,
the day was of Monday, Ibn Ishaq and others have narrated this too. [Al Muwahib al Laduniya, Vol. 1,
Page 88]
Now we will prove from scholars whom even Wahabi/Salafis consider the top most scholar in Tafsir and
Tarikh and they not only say 12th is the mainstream opinion but also rely with exact hadith for it:
10. Ibn Kathir writes in his Seerat un-Nabi:
:
Ibn Abi Shaybah in his Musannaf narrates from Affan, Said, Jabir and Ibn Abbas (Ridwanullahi Ta'ala
Alaihim Ajma'een) who said: Rasoolullah (SallAllaho Alaihi wa Sallam) was born in the year of elephant
on Monday, the 12th Rabi al-Awwal [Seerat un-Nabi, Volume 1, Page No. 199]
Then he said:
This is what is famous amongst Majority and Allah knows the best
11. Nawab Muhammad Sadiq Hasan Khan Bohapali:
The birth (of the Prophet SallAllaho Alaihi wa Aalihi wa Sallam) was happened in Mecca at the time of
Fajar on Monday 12 Rabi' al-Awwal in 'Aam al-Feel. Majority of scholars holds this opinion. Ibn-e-Jawzi
has narrated a consensus (of scholars) on it. [Ash-Shumamat al-Anbariya fi Mawlid Khair al-Bariyyah,
Page 7]
You can see that the historians / scholars from the first / second century of Hijri, as well as the scholars of
later times, had been authenticating it. The list also includes the well known leader of Salafis, i.e. Nawab
Sadiq Hasan Bohapalvi.
* Sudan
* Iraq
* Kuwait
* Morocco
* Yemen
* Tunis
* Syria
* Oman
* Lebanon
* Libya
* Egypt
* Moritaniya
* Palestine
* Brunei
* Indonesia
* Malaysia
* Nigeria
* Somalia
* Turkey (not a public holiday, but mosques are illuminated, special foods and treats are prepared, and
you can participate, actively or passively, in the celebrations)
Non-Islamic Countries:
* India
* Sri Lanka
* Tanzania
The most authentic date of Milad-un-Nabi (i.e. Prophet SallAllaho Alaihi wa Aalihi wa Sallam's birth), as
agreed upon by the classical and later scholars and historians, and as officially recognized by Islamic
countries, is Monday 12 Rabi' al-Awwal.
Allah SubHanuhu wa Ta'ala and His Beloved Messenger Knows the Best!!
Meraj un Nabi
Spend the Madani Night with LOADS of Respect and Love for Waali e Madinatul Munawwarah .....
&
When the Morning comes ur heart also says the same what my Aaqa e Naimat said:
Jaan u Dil Housh u Khirad Sab Tou Madinai Pohanchai
Tum Nahi Chaltai ~Raza Saaraa Tou Saamaan Gya !
Qaadirioun Ko Mubaarak!
Razawioun Ko Mubaarak!
Chishtioun Ko Mubaarak!
Naqshbandioun Ko Mubaarak !
Soharwardioun Ko Mubaarak !
Aaj kee Raat Unn sab Diloun ko Mubaarak jo Tarraptai hain Yaad e Madinatul Munawwarah mai.... jo Bhaijhtai hain Durood u Salaam Haami e
Do Jahaan Salalahu Ta'ala Alaihai Wa Aalihi Wasallama par.... jo parhtai hain Manqabat mairai Ghaus e Aazam kee.... jo amal kartai hain
Maslak e A'ala Hazrat Radi Allah u Ta'ala Anhu par......
May Allah Tabaraka Wa Ta'ala forgives all of our sins.... and on the Day of Judgement without any questions we enter Jannah with our
Murshids.... Allahumma Aameen Ya Rabbal Aalameen!
TabarakAllahu Shaan teri, Tujhi ko Zeba hay Be-Nyazi
Kaheen tou woh josh-e-lun tarani, Kaheen Taqazay Wisaal kay thay
O Allah, all praise be to You; You are undoubtedly carefree;
Once Moses insisted to see you; here You became anxious to see.
Wohi Hai Awwal, Wohi Hai Aakhir, Wohi Hai Zaahir Wohi Hai Baatin
Usi kai Jalwai Usi Sai Milnai Usi Sai Uss Kee Taraf Gai Thai
He is the First and the Last; He lives in the Absence and the Presence;
His own hidden light went to see His own visible existence.
Some people have misunderstood the reality of the Me'raaj of Sayyiduna Rasoolullah (Peace Be Upon Him) due to their lack of knowledge and
research. Their ignorance in this field caused more confusion in their hearts because they failed to understand the unique relation between
ALLAH and His Beloved Habeeb (Peace Be Upon Him). How true is the comment of Sayyidul-Maka'shifeen Sheikh-e-Akbar Muhiyyudeen ibne
Arabi (Radi ALLAH Anh) who said that Me'raaj is a secret in a secret. One has to have sound knowledge of the Qudrat of ALLAH and the
Station and Status of His August Rasool (Peace Be Upon Him) before commenting on any matter pertaining to them. Due to the lack of this
knowledge some people have wrongfully said that Sayyiduna Rasoolullah (Peace Be Upon Him) did not see ALLAH with his naked eye and also
did not proceed to the Divine Arsh on the night of Me'raaj. They say that both these things are impossible for any human being to achieve.
Indeed the illustrious Ulama and distinguished Imams of Islam have in their authentic books expressed in great details on this subject. All
these are based on the Ahadith Shareef. The narrators and presenters are all trustworthy Scholars of Deen. This matter is not something that
entertains ones personal opinion. It depends solely on the authenticity of solid proof. Hence, confirmation deplores contradiction. Ignorance
does not necessarily reject its reality. If one rejects it, one is in fact a liar and a contradictor of the Deen.
Here is proof from QUR'AN, Ahadith-e-Nabawi (Sallallaho Alaihi Wasallam), Sayings of Sahab-e-Kiram and from the writings of great and
authentic scholars of Islam that the Messenger of Allah Sallallahu Alaihi Wa Aalihi Wa Sallam did see ALLAH with his naked eyes and he also
did proceed to the Divine Arsh on the night of Me'raaj.
The Holy Quran says:
Holy is He who carried His bondman by night from the sacred Mosque to the Aqsa Mosque (Aqsa) around which We have put blessings that
We might show him Our grand signs. No doubt, He is the Hearing, the Seeing. (Al Isra:1)
Imamul Mufasireen Ash-Shiekh Tibri reported in his commentary "Jami'ul Bayan", "Meraaj was done with both body and soul. If a person says
that it was only soul who did the Meraaj or it was only a dream then this will be an insignificant charge.
1. If it so then what would be the evidence of prophet hood in it?
2. How one can name it as a miracle of Prophet (Peace Be Upon Him)?
3. Why the Mushrikeen-e-Makkah refuse to accept it because everything is possible in dream?
4. They actually argue on the possibility of doing a journey of months in little part of night.
5. In the above verse the Almighty said, 'carried His bondman' not 'carried His bondman's soul'
6. 'Abd' is a composite of both body and soul." (Jamiul Bayan, Darul Fikr - Berut, Page 17-18)
Sayings of Prophet (Peace Be Upon Him):
1. Imam Ahmad ibne Hambal (Radi ALLAH Anh) in his Musnad narrates from Sayyiduna Abdullah ibne Abbaas (Radi ALLAH Anh)
In Majma'ol Bihaar, the word of the above Hadith Shareef is explained as follows:
Majma-ul-Bihaar explains the word that Almighty ALLAH blessed His Beloved with such a Presence and Vision that there were no veils as
barriers and no intervention of an Angel.
4. Ibne Marduwiyya (Radi ALLAH Anh) narrates from Sayyadah Asma bint Abu Bakr (Radi ALLAH Anha) that:
) (
Sayyiduna Rasoolullah (Peace Be Upon Him) was praising the excellence of Sidratul-Muntaha when I inquired from him, "Ya Rasoolullah! What
did you see at Sidratul-Muntaha?" He said, "There I saw the Divine Glory (i.e. of Allah)."
Comments of the Noble Sahaba:
1. Tirmidi Shareef narrates from Sayyiduna Abdullah ibne Abbaas (Radi ALLAH Anh):
We, the Bani Haashim (Ahle-Bayt), say that undoubtedly, Sayyiduna Muhammad (Peace Be
Upon Him) saw ALLAH twice.
2. Ibne Ishaaq(Radi ALLAH Anh) narrates from Sayyiduna Abdullah ibne Abi-Salma(Radi ALLAH Anh) that:
Sayyiduna Abdullah ibne Omar (Radi ALLAH Anh) inquired of Sayyiduna Abdullah ibne Abbaas (Radi ALLAH Anh) to find out whether
Sayyiduna Rasoolullah (Peace Be Upon Him) saw ALLAH. He replied, "Yes."
3. The words of Tabraani state:
! ) (
The words of Tabraani states that Sayyiduna Abdullah ibne Abbaas (Radi ALLAH Anh) said that Sayyiduna Rasoolullah (Peace Be Upon Him)
saw ALLAH. Akrama (Radi ALLAH Anh), who was his student, asked him: "Did Sayyiduna Rasoolullah (Peace Be Upon Him) see Allah?" He
replied," Yes, ALLAH blessed Sayyiduna Moosa, with Dialogue, Sayyiduna Ibraheem, with Friendship and Sayyiduna Muhammad (Peace Be
Upon Him) with His Divine Presence". (Words of Tabraani) "And verily, Sayyiduna Muhammad saw ALLAH twice".
Imam Tirmidi (Radi ALLAH Anh) states that this Hadith Shareef is Hasan. Imam Nisaa'ee (Radi ALLAH Anh), Imam Ibne Hazeema (Radi ALLAH
Anh) and Haakim (Radi ALLAH Anh) all record the following:
*
Are you surprised at the Dialogue of Sayyiduna Moosa, Friendship of Sayyiduna Ibraheem and Divine Sight of Sayyiduna Muhammad?
Haakim has said that this is a Sahih Hadith Shareef. Imam Qastalaani and Imam Zarqaani both acknowledge the authenticity of this Hadith
Shareef.
4. It is narrated in Tabraani and Moh'jam Awsat:
Sayyiduna Abdullah ibne Abbaas (Radi ALLAH Anh) says that "Verily, Sayyiduna Muhammad (Peace Be Upon Him) saw his Lord twice, once
with his physical eye and once with the eye of his heart".
Imam Suyuti (Radi ALLAH Anh), Imam Qastalaani (Radi ALLAH Anh), Allama Shaami (Radi ALLAH Anh) and Allama Zarqaani (Radi ALLAH
Anh) - all say that there is no doubt in the authenticity of this Hadith Shareef.
5. Imamul A'imma Ibne Hazeema (Radi ALLAH Anh) and Imam Bazaaz (Radi ALLAH Anh) both narrate from Sayyiduna Anas ibne Maalik (Radi
ALLAH Anh):
"Verily, Sayyiduna Muhammad (Peace Be Upon Him) saw his Most Gracious Creator".
Imam Ahmad Qastalaani (Radi ALLAH Anh) and Imam Abdul Baaqi Zarqaani (Radi ALLAH Anh) state that the authenticity of this Hadith
Shareef is very strong.
6. Imam Muhammad ibne Ishaaq (Radi ALLAH Anh) narrates this Hadith Shareef from Sayyiduna Abu Hurayra (Radi ALLAH Anh):
Marwaan asked Sayyiduna Abu-Hurayra(Radi ALLAH Anh) if Sayyiduna Rasoolullah(Peace Be Upon Him) saw ALLAH. He replied, "Yes."
Views of the Tabi'een
1. Imam Abdur Razzaaq (Radi ALLAH Anh), Ustaaz of Imam Bukhari (Radi ALLAH Anh), in his famous Musannaf reports from his Ustaaz Imam
Mah'mar (Radi ALLAH Anh):
Imam Mah'mar(Radi ALLAH Anh) narrates from Imam Hasan Al-Basri who swore an oath in the Name of ALLAH that Sayyiduna Rasoolullah
(Peace Be Upon Him) positively saw his Creator.
2. Similarly, Imam Ibne Hazeema (Radi ALLAH Anh) narrates from Sayyiduna Orwa bin Zubair (Radi ALLAH Anh), who is the cousin of
Sayyiduna Rasoolullah (Peace Be Upon Him) and grandson of Sayyiduna Abu-Bakr (Radi ALLAH Anh). He also accepts that Sayyiduna
Rasoolullah (Peace Be Upon Him) saw ALLAH on the night of Meh'raaj.
And he used to get very upset if anyone rejected this.
The following Luminaries held similar views:
1. Sayyiduna Kaab Ah'baar (Radi ALLAH Anh) who was a great Aalim of the previous Scriptures.
2. Imam Ibne Sha'haab Zahri Qarshi
3. Imam Mujaahid Makh'zoomi Makki
4. Imam Akrama bin Abdullah Madani Haashimi
5. Imam Ata bin Rabah Qarshi Makki (Radi ALLAH Anh) (Ustaaz of Imam Abu-Haneefa)
6. Imam Muslim bin Sabeeh Abud-Duha Kufi (Radi ALLAH Anh) etc.
and all the students of A'limul Quraan Jabrul-Ummah Sayyiduna Abdullah ibne Abbaas (Radi ALLAH Anh) confirm the Divine Vision.
Opinion of the Illustrious Scholars of Islam:
1. Imam Khal'laal (Radi ALLAH Anh) in Kitaabus-Sunnah narrates from Imam Ishaaq bin Maroozi (Radi ALLAH Anh) that Imam Ahmad ibne
Hambal (Radi ALLAH Anh) accepts this Tradition and confirms this by saying that:
Sayyiduna Rasoolullah (Peace Be Upon Him) said, "I saw my Creator".
2. Imam Naqqaash (Radi ALLAH Anh) in his Tafseer narrates from Imam Sanadul Anaam (Radi ALLAH Anh) that:
He said, "I accept the Hadith of Ibne Abbas (Radi ALLAH Anh) that Sayyiduna Rasoolullah (Peace Be Upon Him) saw his Creator. with his eyes,
he did see, he did see, he did see". He repeated this till his breath lasted.
3. Imam Ibne Khateeb Misri (Radi ALLAH Anh) states in Mawaahib Shareef that:
Mah'mar bin Raashid Basri (Radi ALLAH Anh) and other scholars acknowledged this, and this is the Madhab of the Ahle-Sunnah, Imam AbulHasan Ash'ari (Radi ALLAH Anh) and the majority of his followers.
4. Allama Imam Sha'haab Khafaji (Radi ALLAH Anh) in his Naseemur-Riyaad, the commentary of Shifa Qaadi Ayaad, states that:
The most correct and pure Madhab is that Sayyiduna Rasoolullah (Peace Be Upon Him) on the night of Meh'raaj saw ALLAH with his naked
The Beloved Habeeb(Peace Be Upon Him) undertook the journey of Meh'raaj in wakefulness with his body and soul. He traveled from Masjide-Haraam to Musjid-e-Aqsa. Then up to the skies, then Sidratul Muntaha, then Divine Levels then, Arsh, and then Rafraf.
15. Imam Allama Ahmad Qastalaani (Radi ALLAH Anh) states in Mawahibul-Ladunniyya and Man'hi-Muhammadiyya, and Allama Muhammad
Zarqaani(Radi ALLAH Anh) in its Shar'ha state:
( ) ( )
It was the exclusivity of Sayyiduna Rasoolullah (Peace Be Upon Him) that he saw Almighty ALLAH with his physical eyes in wakefulness and
this is the preferable Madhab. ALLAH Spoke to His Beloved (Peace Be Upon Him) in those high Divine regions which was above all possibilities
and imaginations. Imam Ibne Asakar narrates from Sayyiduna Anas ibne Maalik that the Prophet of Allah (Peace Be Upon Him) said, "On the
night of Isra my Lord, drew me so close to Him that we were two bows apart, in fact, even closer".
16. It is also stated in the same books:
There was a difference in opinion amongst the Ulama whether there was one Meh'raaj or two, one with the body and soul in wakefulness, and
the other in a dream or wakefulness from Musjid-e-Haraam to Musjid-e-Aqsa. Then, from Aqsa in a dream till the Arsh. The truth is that there
was one Isra and an entire journey from Musjid-e-Haraam to the Arsh was physical and in wakefulness. This is the Madhab of the majority of
Ulama, Muhaditheen, Fuqaha and Mutakallimeen.
17. The same book further states:
) (
There were ten Meh'raajs and the tenth was till the Arsh.
18. It is also recorded in the same book:
It is reported in Sahih Al-Bukhari by Sayyiduna Anas ibne Maalik that the beloved Rasool of Allah (Peace Be Upon Him) said, "Jibra'eel
proceeded with me till the Sidratul-Muntaha. Then, the Divine Power of the Almighty Lord drew me to a distance of two bows close to Him, in
fact, even closer". This closeness was above the Arsh as mentioned in the Hadith-e-Shareef.
19. Allama Shi'haab Khafaji (Radi ALLAH Anh), in his Naseemur-Riyaad Sharha Shifa Imam Qaadi Ayaad (Radi ALLAH Anh), states:
It is reported in the Hadith of Meh'raaj that when the Master (Peace Be Upon Him) reached Sidratul-Muntaha then, Sayyiduna Jibra'eel
presented the Rafraf, which carried him to the Arsh.
20. It is noted in the same book:
The units of Sahih Ahadith emphasize that the Master (Peace Be Upon Him) visited Jannah and the Arsh or the boundaries of that region
beyond which lies the extra-terrestrial domain (La-Makaan). This all happened physically and in wakefulness.
21. Sayyidul-Makashifeen Sheikh-e-Akbar Muhiyyudeen ibne Arabi (Radi ALLAH Anh), in the 216Th chapter of his famous Futuhaat-eMakkiyya, states:
The Holy Quraan was the beautiful character of Sayyiduna Rasoolullah (Peace Be Upon Him) and the Unique characteristics of the Divine
Names of ALLAH was found in him. In the Holy Quraan, ALLAH Announces through the praise of His Attributive Qualities of His appearance on
the Sacred Arsh. Similarly, Allah The Supreme, blessed His Beloved (Peace Be Upon Him) with the reflection of His Divine Appearance of the
sacred Arsh and Praised him. The Arsh is that high station where the Isra of Rasools end. This proves that the Isra of Sayyiduna Rasoolullah
(Peace Be Upon Him) was physical because if it was a dream then Almighty ALLAH would have not praised his appearance on the Sacred Arsh.
Only the unpleasant reject this reality.
22. Imam Allama Arif-e-Billah Abdul Wahhab Sha'raani (Radi ALLAH Anh), in his Al-Yuwaqeet wal Jawahir, quotes from Sheikh-e-Akbar (Radi
ALLAH Anh) that:
Verily, he (Sheikh-e-Akbar) said that the statement of praises of the exalted Habeeb (Peace Be Upon Him) "And until that time when I was
elevated to the Divine Levels" reflects to the fact that the termination of the physical feet's journey was at the Sacred Arsh.
23. Sheikh-e-Muhaqqiq Imam Abdul Haq Muhaddith Dehlawi (Radi ALLAH Anh) states in his Madaarijun-Nubuwwah:
Sayyiduna Rasoolullah (Peace Be Upon Him) said, "Then a green Rafraf (Divine Carrier) was laid for me. Its light was even greater than that
of the sun. Its brilliance brightened my vision. I was seated on it and taken into the Heavens until I reached the Arsh of ALLAH.
24. He further states:
It is narrated that when Sayyiduna Rasoolullah (Peace Be Upon Him) reached the Arsh, it respectfully touched his Sacred Garb.
25. He states in Ash'atul-Lam'aat Sharha Mishkaat that:
No one else besides the Beloved Habeeb (Peace Be Upon Him) reached this Height in the Heavens. This was a timeless and space less
transcendental region.
Me'raaj surpassed the limits of human nature As Allah's special servant was taken from Musjid-e-Haraam.
He reached the Divine Arcane Zone that cannot be explained.
This zone has no place, description, name or direction.
26. Also Sheikh-e-Muhaqqiq (Radi ALLAH Anh) states in the same book, in the third section, under "Divine Vision of Allah", while discussing
By Syyedi Ala'Hazrat Imam Ahmad Rida Khan
Isra-o-Me'raaj
by Dr. Ridwan Bin Fadlur Rehman Bin Ziauddin Ahmed Ash-Shiekh Al-Madani
Assalaat
Assalaat
Assalaat
Assalaat
u
u
u
u
Wassalaam
Wassalaam
Wassalaam
Wassalaam
u
u
u
u
Alaikaa
Alaikaa
Alaikaa
Alaikaa
Ya
Ya
Ya
Ya
Rasool Allah !
Habeeb Allah!
Noor Allah !
Syedi Ya Rehmatal Lil Aalameen!
O People who Believe! Do not make the Jews and the Christians your friends; they are friends of one
another; and whoever among you befriends them, is one of them; indeed Allah does not guide the
unjust.[Surah al-Maidah 5:51]
Dr. Tahir and his organizations, namely the Minhaj-ul-Quran (MQI) & the Muslim Christian Dialogue
Forum (MCDF), have for some years been organizing and holding celebrations marking Christmas, and
inviting members of the Christian community. These functions have contained seriously objectionable
statements and acts.
Apart from these, visits to the churches all over the world by MQI and MCDF members are proudly
displayed on their websites with one YouTube video showing Dr. Tahir exchanging the Qur'an with the
Bible with the Christian priests!
The irony is that Dr. Tahir was the very person who defeated a prominent Christian priest, in a much
publicized debate, and made the priest acknowledge that the bible was corrupted. That was 20 odd years
ago, inWestern Europe. So why this sudden turnaround?
And the pattern of friendship and revering symbols of disbelief has reached such a point that functions are
now being held under the patronage of Dr. Tahir (and his organizations) also along with Hindus, Sikhs,
Shias etc for the goals of inter-faith harmony, minority affairs and the pledge to work for Pakistan.
Pakistan. The decree was issued in April 2011, based on the speech delivered by Dr. Tahir on 02 January
2006 (during the Christmas function held at the MQI premises in Lahore).
Prior to this, in the 1990s, Dr. Tahir has been in the news for various other wayward declarations. These
were ominous signs, but none as blatantly brazen like those in the past few years, beginning with the
organizing of Christmas celebrations.
Another irony is that Dr. Tahir has named his organization Minhajul-Qur'an (i.e. way of the Qur'an)
and the Qur'an itself is the witness against him! The organization is not the way of the Qur'an it is
actually taking people away from the Qur'an. And Dr. Tahir is rejecting the injunctions of the Holy
Qur'an so I (Aqib Farid Qadiri) have therefore described Dr. Tahir as Man Haajj al-Qur'an (i.e. one
who refuted the Qur'an).
DR TAHIR SEATED WITH HINDU PUNDITS, SIKHS, CHRISTIANS, JEWS, BUDHISTS ETC,
DURING THE CONFERENCE IN LONDON ON 24 SEPTEMBER 2011.
Recently, Dr. Tahir organized a convention in Wembley, London (UK) on 24 September 2011 - where he
invited leaders of several religions including Hindus, Sikhs, Jews, Christians and Buddhists. His
deviance has advanced to such a level that he has left no doubt about his despicable and corrupted beliefs.
The following abhorrent acts were openly committed, and proudly relayed live on electronic media:-
Dr. Tahir calling the representatives of the Hindu, Buddhist & Sikh religions as great leaders.
Dr. Tahir saying that, the three religions of the Jews, the Christians and Islam are all the
legacy of Syedna Ibrahim (peace be upon him) which is in direct contradiction of the Holy Qur'an.
Dr. Tahir saying that, We will sing together the song of peace and love. We will take melodies
from the Bible, we will take lyrics from the Taurah, and we will take rhythm from the Qur'an and we will
take humility and peace from all other sacred books belonging to other religions of humanity.
Dr. Tahir saying that, We will remember the awakening of the Buddha, and we will remember
the love of Krishna and we will remember the optimism of the Sikhs.
Dr. Tahir praying that May each religion keep its fragrance.
The disbelievers & their leaders were personally requested by Dr. Tahir to call out to their
respective gods. They then called out (prayed) loudly as follows:Hindu Pundit: Hare Krishna, Hare Krishna, Raam Raam, Hare Raam
Christian Priest: Jesus, Jesus, Jesus, Father God.
Buddhist Monk: Namoh Buddhay, Namoh Buddhay, Namoh Buddhay
Hindu Monk: Om Namash-Shivaye Namaham..
DR. TAHIR CUTTING THE CHRISTMAS CAKE WITH PRIESTS AND OTHER CHRISTIANS.
THE CONCLUSION
Listed below are the well-known elements that take one out of the fold as Islam:
1. Rejecting any one (or more) of the basic tenets of Islam.
2. Equating Islam to other religions.
3. Desecrating the symbols of Islam (e.g. Holy Qur'an, the name of the Holy Prophet and mosques).
4. Venerating the known symbols of disbelief (such as the Cross, the Hindu temples or idols and pagan
festivals).
5. Being pleased with disbelief or acts of disbelief.
6. Going against the consensus of the Islamic Ummah.
Based on the charges, readers are requested to reflect on the faith of the perpetrators and decide if they
are worthy of being called Muslims.
HOLDING MEELAD-UN-NABI CELEBRATIONS INSIDE THE CHURCH, WITH THE HUGE CROSS
PROMINENTLY FIXED ON THE WALL. ATTENDEES INCLUDE CHRISTIANS AND SIKHS.
WORDS OF ADVICE
TO ALL THOSE WHO ARE ASSOCIATED WITH DR. TAHIR OR THE MQI / MCDF OR INCLINED
TOWARDS THEM
LEAVE THE DISBELIEVERS EVEN IF THEY ARE YOUR FATHERS OR YOUR
BROTHERS!
[Taubah 9:23] O People who Believe! Do not consider your fathers and your brothers as your friends if
they prefer disbelief over faith; and whoever among you befriends them - then it is he who is the unjust.
THE SUPPORTERS OF THE DISBELIEVERS ARE THE DEVILS
[Baqarah 2:257] Allah is the Guardian of the Muslims - He removes them from realms of darkness
towards light; and the supporters of disbelievers are the devils - they remove them from light towards the
realms of darkness; it is they who are the people of fire; they will remain in it forever.
THE DEVILS WISH TO DRAG YOU INTO HELL
[Fatir 35:6-7] Indeed Satan is your enemy, therefore you too take him as an enemy; he only calls his group
so that they become the people of hell! For the disbelievers is a severe punishment; and for those who
accepted faith and did good deeds, is forgiveness and an immense reward.
PEOPLE THINK THEY ARE ON THE RIGHT PATH EVEN IF THEY ARE ON THE PATH OF
HELL!
[Aa`raf 7:30] He has guided one group, and one groups error has been proved; instead of Allah, they have
chosen the devil as their friend and they assume that they are on guidance!
[Zukhruf 43:37] And indeed those devils prevent them from the Straight Path, and they think they are on
guidance!
THE DEVIL AND WHOEVER HE DUPED WILL GO TO HELL TOGETHER.
[Ibrahim 14:49] And on that day you will see the guilty linked together in chains.
[Zukhruf 43:38] To the extent that when the disbeliever will be brought to Us, he will say to his devil,
Alas - if only there was the distance of east and west, between you and me! - so what an evil companion
he is!
[Hashr 59:16-17] The example of the devil - when he said to man Disbelieve; so when he has rejected
faith, he says, I am unconcerned with you - indeed I fear Allah, the Lord of The Creation.So the fate of
them both is that they are both in the fire, to remain in it forever; and this is the proper punishment for
the unjust.
DO NOT LEAVE THE ESTABLISHED RIGHT PATH.
[Aal-e-Imran 3:102] O People who Believe! Fear Allah in the manner He should rightfully be feared, and
do not die except as Muslims.
[Nisa 4:115] And whoever opposes the Noble Messenger after the right path has been made clear to him,
and follows a way other than that of the Muslims, We shall leave him as he is, and put him in hell; and
what a wretched place to return!
REPENT & SEEK THE REFUGE OF ALLAH, THE SUPREME.
[Baqarah 2:160] Except those who repent and do reform and disclose (the truth) - so I will accept their
repentance; and I only am the Most Acceptor of Repentance, the Most Merciful.
[Ana`am 6:120] And give up the open and hidden sins; those who earn sins will soon receive the
punishment of their earnings.
[Hud 11:61] Andto the Thamud tribe, We sent their fellow man Saleh; he said, O my people! Worship
Allah, there is no other True God except Him; He created you from the earth and established you in it, so
seek forgiveness from Him and incline towards Him in repentance; indeed my Lord is Close, Acceptor of
Prayer.
[Mominun 23:97] And submit, My Lord! I seek Your refuge from the instigation of the devils.
[Nasr 110:3] Then proclaim the Purity of your Lord while praising Him, and seek forgiveness from Him;
indeed He is the Most Acceptor of Repentance.
To those members of MQI and MCDF, who have been supporting Dr. Tahir and his abhorrent acts,
knowingly or un-knowingly: the advice is to immediately repent and leave such deviant organizations.
To all others who are not involved in these acts but have soft corner for the MQI & MCDF or their leaders:
PLEASE for the sake of your own hereafter, and that of your children - stay away from such
organizations and stick to the creed of the Ahle-Sunnah.
May Allah the Supreme, guide us on the Straight Path, record us among the righteous, and bestow us
death only as Muslims. Aameen.
Note: All the Photographic evidences are proudly displayed on MQI websites.
MINHAJ MEMBERS CELEBRATE THE HOLI FESTIVAL INSIDE THE HINDU TEMPLE.
Notice the faces colored with red powder and the temples bell near the exit.