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Culture Documents
MISTAKES
OF
MOSES.
SOME
OF
MISTAKES
MOSES
by
G.
ROBERT
FREETHOUGHT
INGERSOLL
PRESS
NEW
YORK
ASSOCIATION
New
authorized edition
1967
PREFACE.
For
simply
which
of
as
crime
men
that
teach
to
extermination
when
could
Intelligence,
maidens
Justice,
and
by
Mistakes
and
of
the
that
and
in
Moses,"
to
that
babes.
point
lecture,
out
some
and
conquest
was
of
infinite
it seemed
these
made
entitled
of
time
violating
me
had
men
inspired
by
by
To
and
almost
there
Mercy,
savage
endeavored
of
and
known
approbation
butchering
reasonable
more
laws
win
and
laws,
written
wars
in
ceremonies
seemed
was
polygamy,
the
unjust
it
record
Pentateuch
people,
with
me
right,
were
men
and
To
this
slavery,
that
of
inconsistent
facts.
demonstrated
the
barbarous
number
absurd
ideas
of
thousands
of
great
many
savagery,
regarded
record
found
are
have
years
many
the
"
Some
errors,
PREFACE.
VI
contradictions,
and
impossibilitiescontained
Pentateuch.
The
lecture
occasions
without
consent,
it
and
published, they
hundred
times,
engaged
in
th^
of
and
many
of
To
that
that
their
about
the
worst
in
remain
an
run,
the
just
of
the
explanation.
concluded
to
this
on
to
me
say,
personal
by
itself.
that
People
turn
the
improbable
as
erend
rev-
the
for
defeats
it
these
slander, and
in
at
still
are
on
answered
world,
whole
several
lectures
proper
should,
Should
friends.
contradictions
demand
long
these
talents
their
logic
no
enemies
man
will
flood
the
their
love
is
there
falsehood, in the
who
be
cannot
arguments
abuse
be
here, it may
And
keep
all my
All
clergy
printers,I
and
published
answered
wasting
reporters
On
same.
and
the
work.
from
and
glaringly incorrect.
been
great
the
revision.
have
and
gentlemen
mistakes
without
grossly
publications were
As
twice
reported
was
the
written
never
delivered
consequently never
several
was
in
Pentateuch
that
story
as
I
of
am
the
before, and
will
still
PREFACE.
There
from
when
time
was
and
women,
men,
tortured
entertained
by
is
calumny
instruments
of
the
demolition
of time
Inquisitionto
impotent
the
loss
fear.
other
but
one
and
crueltv
religion
is
the
not
to
and
The
that
and
leads
the
of
church,
abuse, but
hold
religionbe
old
dungeons
the
and
that
gratify
to
by
hood
false-
force, by fire
live in peace
inspiredbook,
path
in
ideas
The
away,
by light.
seeks
If that
grass-grown
the
only
even
regrets,
gained by
of faith.
savior,
one
visited
cannot
Christianity
form
narrow
Such
she
power,
oned,
impris-
resort.
rusting
allowed
malicious,
of her
what
and
and
years
were
way,
kept
are
has
be
gentle
are
chains
few
having expressed
pulpit'slast
torture
innocent
an
only
resentatio
misrep-
congratulate myself
the
curiosity;
the
and
me,
now
for
supply
clerical
children,
even
mild
exceedingly
an
that
burned,
and
but, the
almost
become
Remembering
amusement.
ago
last
at
sword
the demand,
having greatlyexceeded
has
falsehood, fulminated
like
pulpit,smote
the
vn
true,
but
to
with
any
there
one
is
little
heaven.
necessarily uncompromising,
PREFACE,
VIII
unreasoning, aggressive
all other
held
has
divided
declaration
that
bring, and
lurid
Too
the
admire
and
for
account
by inspiredmen
that
that
it is the
only guide
These
recorded
we
star
"
to
came
years
for
claims
fact,
so
told
true
anchor
the
so
at
only
it
the
and
cruel
in
was
rude,
written
will of
God
torch
hope
in Nature's
with
palpably absurd,
that
every
every
the
religioustruth
of all human
variance
thoughts,
to
would
we
lived
that
the
allowed
we
grotesque
are
often
otherwise
worthy
authors
of all moral
man,
are
its
its
and
and
books,
it contains
that
and
that
all other
standard
and
he
thousand
Were
see.
perfect,pure,
source
of
treasure
But
times.
it is
of its founder
faults
do
we
as
things, by saying
that
tempt,
con-
friends,
and
the sword
horizon
never
its beauties,
barbaric
blood
thousand
would
Bible
the
enemies
in infinite
brings to lighta
read
into
Christianity
fagots'flames.
great
general eye
forms
declaration
with
wet
made
the
with
world
awful
the
verified
and
and
creeds
the
insolent.
and
the
night.
known
free,
PREFACE.
forced
is
soul
unbiased
IX
the
raise
to
standard
oi
revolt.
delight.
find
and
the
read
We
With
and
myth
pleasure
of
the
past,
efforts stained
who
tried
with
and
shattered
glass,a
These
tears,
by
and
even
myths
faults and
winds
and
streams,
perfumed
death's
"
were
sons
the
haunted
bits
gave
men.
and
colored
and
the
rosy
clothed
gods
the
In them,
the
to
all the
mountains,
by
truth,
fears, and
and
night. They
of
of
perfect self.
touched
sad
to
and
very
grief between
music,
springs,
with
in
hopes,
passion, and
were
dells
would,
were
death,
Whence
make,
to
of
and
frailties of the
waves
the
souls
tender
of life and
of
and
dreams,
and
great
of Nature's
they
joy
with
stars
and
that
born
were
is of
charmed,
We
of
form
smiles, and
ever
are
philosophies and
mirror
and
profitand
repetitionof the
questions
of birth, and
the
we
with
endless
vainly sought
face
all there
dawn
in the
tears,
eternal
Whither,
reflect the
fable
to
the
answer
books
absurd.
beautiful, poetic,and
records
sacred
pagan
lakes, and
woods
thousand
and
fairy
PREFACE.
x
thrilled
They
forms.
desire
the
sun-kissed
Lear
his
upon
These
many
heart
of
God,
of
him
of
all
all
that
taught
who
the
dares
eternal
deny
old
who
doubt,
would
scorned
and
hateful
D.
Cordelia's
tears.
world
all
and
will
the
the
were
inspired
be
Oct.
jth,
iSjg.
the
sweetest
lose
its
beauty,
thing
to
every
man.
C,
have
and
the
if
true
and
enriched
ways,
are
felt, like
beautiful,
Robert
Washington,
king
But
World
arms
sheaves
are
Fable
thoughtful
Autumn's
punishment
or
breast
gathered
countless
things
ulous
trem-
billowed
face,
thought.
these
that
and
become
in
kindled
and
weak
with
Spring
filled
and
false,
and
ages
love
withered
though
myths,
for
as
of
Summer's
of
grapes,
Winter
pictured
veins
tawny
home
and
throne
with
and
made
the
G.
Ingersoll.
lot
myth
and
brave
CONTENTS,
Chapter.
I.
Some
Mistakes
II.
Free
Schools,
III.
The
IV.
Man
V.
VI.
VII.
VIII.
IX.
X.
XI.
XII.
XIII.
XIV.
Woman,
and
"
Monday,
Tuesday,
Wednesday,
...
Thursday,
He
Saturday,
Let
...
Sunday,
....
XVII.
The
Fall,
for
Bacchus
Faith
Filth,
in
The
Hebrews,
XXII.
The
Plagues,
XXIII.
The
Flight,
"
...
"
Slavery,
"Inspired"
Marriage,
XXVII.
"Inspired"
War,
XXVIII.
"Inspired"
Religious
XXVI.
XXIX.
Conclusion,
Avoid,
and
Inspired
Memory,
Babel,
and
Confess
Good
Dampness,
XXI.
XXV.
Man,
Make
us
Garden,
XXIV.
also,
Friday,
The
XX.
Stars
the
made
XVI.
XIX.
"
Pentateuch,
The
Necessity
XVIII.
Politicians,
The
XV.
Moses,
of
...
Liberty,
MISTAKES
SOME
HE
ENDEAVORS
WHO
IS
CONTROL
TO
AND
TYRANT,
MOSES.
OF
WHO
HE
MIND
THE
SUBMITS
BY
IS
FORCE
SLAVE.
I.
truly
of
free,
of
good
alone
are
groans
cowardice
to
is
will
allow
pleasures
give
some
us
palm
priest
to
in
be
the
idea
the
living
God,
to
to
carry
the
the
(13)
is
and
of
our
ship
wor-
all
the
totally
are
and
sighs
is
thought
that
crime,
is
in
cross
next,
pilot
that
that
belief
certain
blind
that
sins,
of
born
the
courage
that
that
with
are
intellectual
salvation,
secure
that
dead,
virtue,
with
horizon
prejudices
away
pleasing
that
dangerous,
the
do
country
my
intellectual
the
past,
are
all
that
depraved,
to
ignoble
the
and
great
fear,
make
to
can
destroy
to
and
ignorance
broaden
to
people,
our
little
what
do
to
want
that
necessary
this
we
souls.
world
must
SOME
14
Until
book,
cannot
be
is mental
his
to
Why
of
difference
each
and
other
they
of their
destroyed
atheist?
and
entitled
far
to
he
to
treats
us
Christians
and
not
treat
they
those
who
should
each
other.
and
burn
comprehension
of
Christians
existed,
to
have
the
exact
believer
has
at
hate
injured God,
and
pain, and
Would
atheist,
extent
in God
not
capable of joy
man.
man
it
least,
not
as
be
well
?
tell
subjects
predestination,or
upon
atheist
this
amazing
upon
despise
other
rightsof
treat
opinion
should
is human,
all the
better
each
the
Surely
surely he
the
where
Why
power.
It is
people imprison
beyond
seems
paradise
certainty about,
opinion
make
be
friends.
and
persecute,
Trinity,should
the
as
hate,
us
with
nothing
will
have
to
man
as
of
until there
each
earth
hands
difference
know
we
make
other's
allow
all these
upon
each
that
me
This
say.
can,
enslaved
will be
to
investigate
to
the world
for itself,
dogma
grandeur enough
men
that
freelypermitted
Mankind
and
MOSES.
OF
creed, and
free.
yet grasp
an
and
thought
when
soul is
every
every
MISTAKES
me
is
"
love
that
not
their
differ from
they
that
love
they
love
friends
even,
them,
with
their
enemies,
their enemies,
but
that
simple
they
fairness.
MISTAKES
SOME
We
do
to
wish
not
that
act
so
will
we
think, then
long
hold
to
the
as
person
question
keys
himself
and
be
filled with
and
worship
and
ians
Christ-
forgive them.
to
equal right to
an
solved
but
hell,denounce
criminal
and
as
who
every
thinks
for
will
their
authority,the
world
and
suffering. To
hate
hatred
God
wish
we
is forever
of heaven
denies
outcast
an
have
not
all have
that
organized and
as
MOSES.
forgiven,but
be
to
OF
the
be
to
seems
of
sum
man
all the
creeds.
That
which
has
happened
in
educated,
the
and
the
powerful
is to say,
was
When
ours.
given
only
to
true
their
and
who
in the
of
governing
the
purpose
priestsand
and
that
of
forth
will
the
in
adds
to,
this
or
be
is
the
from
that
happy
hell.
religionto
takes
that
it is
conceived
were
people, that
declare
in fraud, and
burn
that
their country
himself
being supported by
nobles
whoever
God
the
priests
"
religionof
by
the
superstitious
religionwill
true
all others
say,
brought
while
purpose
the
fathers
is to
and
ignorant
religion;
in falsehood
believe
that
"
has
countries
most
religionis founded,
people, that
the
in
happened
For
to
say,
people,
be
all
ever,
forthe
for
the
sacred,
it,will be
SOME
burned
here
MISTAKES
by
OF
and
man,
the
the
people
will
not
in the
step
allow
enslaved
are
and
when,
The
will
after
orthodox
first
clergy.
in
spite of
to
do
all
them
are
visible
their
backs
those
fewest
of
tree
that
have
Their
may
to
people
rabble
first,the
the
rabble
the
and
knowledge,
hooted
for
preachers
shall
employed
hoot
who
be
for themselves.
have
hundred
hoots
years.
enough,
that
of
limb
old
same
with
been
dead
grand
willing
taught
repeat,
some
the
upon
are
they
eighteen
not
are
to
upon
their
allowed
not
are
sentences
owls
sit like
going
am
Upon
They
those
free the
of theirs, and
me,
They
are
to
collar, and
of the
lash.
mistakes,
dangerous
friend
themselves.
for
think
do, is
against
marks
congregations
to
lastingservice.
best
been
wish
say
the
sufficientlycivilized,
wish
afterwards
great
the
taught. They
the
am
of the
think
great and
and
things I
they
necks
read
priests,and
At
time,
the
progress,
change.
to
the
of
not
masters.
of the
One
direction
them
by
the
become
as
nobles
priests and
;
God.
by
advanced,
priests,having intellectually
take
to
hereafter
change
to
MOSES.
the
They
are
nor
poor
not
Investigationis regarded
experiment,
and
the
ministers
are
MISTAKES
SOME
that
none
of that
They
are
notified
warned
and
attorney
expected
be
is
regarded
and
hated,
find
to
condition
excites
do
to
Some
but
men,
the
dictation
not
to
but
of the
give
are
the
ideas
even
the
They
give
of
and
must
to
by
fields
not
others.
on
even
not
he
position
better
will
of
His
it, I
dead.
thoughts,
in the
am
side
at
as
free
to
the
They
but
are
simply
to
expected
not
are
break
suggest
themselves,
narrow,
verdureless
ignorance
look
submit
to
the
They
either
to
themselves
that may
walk
the
that
independence
and
their
doubts
required
path trodden
forests
the
orthodox,
to
orthodox
can.
compelled
are
is
his
century.
to
intellect to maintain
employed
repeat
and
he
contracts
is the
pity ;
little I
most
and
an
denounced,
bargain
Such
clergyhave
the
and
away,
like
"
and
in this nineteenth
my
what
of the
makes
mortal
changes
He
change.
to
creed,
employed
deserter,
does.
minister
as
If he
ated.
toler-
old
accordingly. Every
not
if he
Protestant
going
as
facts,and
new
is
client.
his
to
agrees
them
deny
true
slandered
clergyman
the
defendant,
or
plaintiff
to
he
will be
by
stand
to
of work
minister
for
either
"
kind
MOSES.
original thought,
Every
pestilence.
mind,
all
avoid
to
OF
are
the
of
the
past.
nothing
to
The
them.
SOME
15
hear
to
pause
They
expulsion
the
of
happiness
lost.
They
ideas
upon
for them
the
great
quote
from
of
describe
Sabbath-day,
ministers
that
they
who
wine
in
the
for
their
good things in
evil
that
in this
loves, and
in the
makes
makes
how
believed.
virtue
here,
in
God
the
they
but
believing.
the
hell.
in
not
may
Even
and
they
he
ness
happi-
that
to
the
all their
No
there
all
get
that
appear
reasonable,
show
people
the
in heaven
not
better
happiness
good
the
on
wicked
the
and
must
while
he hates
preached
were
They
punishes
ones
things
be
that
life,and
here, but
must
If
this
next,
these
they
hell ;
world
bad
good
us
absurd
mind,
no
us
priests, the
be.
the
theatres
for heaven,
good
The
sufferings of
at
to
safer
dead.
gardens
supposed
bad
of the
the
new
any
summer
are
of
It is much
attended
laughed
the
misery
express
the
and
fits the
misery
prepares
those
drank
balls, and
to
works
of
atonement,
questions.
the
are.
scheme
"
the
not
must
fall of man,"
"
the
birth," the
these
unregenerate,
the
and
They
guide-boards
garden,
careful
be
vividly they
more
the
to
redeemed,
must
to
where
"second
the
brooks.
themselves
from
the
salvation,"
MOSES.
of the
road
dusty
confine
must
OF
babble
the
in the
remain
MISTAKES
pain
matter
the
carnal
must
be
would
be
publicans and
sin-
reasonable
believe
ners
evidence,
The
ministers
intellectual
so
dear
have
God
and
corrupt
been
like to
the
born
better
because
that
expected
to
dust
and
wicked
and
weeds.
people
laugh
hills and
to
that
have
we
had
all
grass
in the
beside
out
as
the
and
the
be
so
infamous
that
we
dangers
and
to
of
and
honest
from
have
we
the
about
In short,
and
to
they
the
of faith, the
purity of ignorance.
spirati
inare
rustling
glorifythe
malign
happy fields,who
They
we
generous
sometimes
freedom,
show
that
are
gurgling springs or
they will.
out
with-
wives
our
are
expected
and
should
damned
we
doubts
poor,
never
to
love
quite
are
flowers, and
are
philosophy,the goodness
and
we
pleasant paths
green
the
implicitobedience,
science
and
They
wander
point
we
we
all
never
that
Jewish Scriptures.
the
curse
that
God
denounce
to
are
denounce
are
that
vile ; that
motives,
low
so
we
our
we
ought
we
that
are
of the
trees,
than
we
meanest
fallen
delay
without
righteous
as
to
admit
worms
that
believe
Christian.
that
we
enjoy ourselves
children
only
when
as
To
duty bound
show
idiotic
least
the
in
are
accounted
humble
and
pride, and
to
MOSES-
things.
spite of it,is
sincere
the
to
ness
in
or
OF
MISTAKES
SOME
are
the
climb
the
sit
the
expected
safety of
wickedness
of
immorality of
and
Now
then
of
man
young
die,
nor
of
healthy enough
to
to
taught
Should
of
that
towards
had
been
robbed,
dishonest
and
should,
allow
have,
They
Andover,
an
considered
the
five
probably
the
in
kind
professortakes
during
not
last
years,
no
oath
would
be
doctrine
tributed
con-
would
feel
denounce
him
him
pillory. Congregations
minister
least, permit
at
and
should
who
man
education
some
ungratefulwretch.
pulpit should
should
his
had
different
he
reason.
graduating,
preach
the
where
man
young
to
idea
send
and
despise
school, every
dollar
as
The
in the
sumptive
con-
orthodox
good
and
after
and
he
make
the
and,
own,
The
wicked.
creed
that
opinions
that
being
repeat
taught
be
theologicalschool
out
his
his
change
to
and
contribution,
up
some
quite sicklyenough
would
some
it turn
mind
from
take
They
man
be
can
that he
them
of mind
religiousturn
not
minister,
young
body,
to
occurs
MOSES.
OF
few
habit
next
MISTAKES
SOME
20
little liberty.They
to
tell the
Massachusetts,
of
the
five
years,
an
oath
and
"
they
called
will
not,
could
easier
each
that time
"
that he
advance.
intellectually
that
place
in five years
once
life of
at
factory,where
minister
oath
truth.
has
during
There
keep.
not,
the
is
Prob-
foundation
the
ably, since
has
laid there
was
The
old
God
is
all
God
made,
was
finished.
minister
every
and
brand
the
relies
on,
and
know
just
that
he
has
just what
what
he
will continue
the Andover
of the
that
same
the
damned
field
Shef-
as
and
the
all who
minister
he
They
preach,
to
on
and
shrink
lieves,
be-
arguments
depended
and
grave
be
that
the
grow
insist
is.
intellectually
to
that
and
read, the
be
perjury.
good,
their wares,
he
can
of
to
exactly what
he
books
They
out,
brand
know
institution
still insist
They
Andover
it turns
Birmingham
the
and
that
deserved
ever
he
moment
see
of
singlecase
totallydepraved.
are
upon
21
man
the
been
not
MOSES.
stone
is still taught.
creed
men
best
OF
MISTAKES
SOME
shrivel, and
until
he
becomes
reaches
dox
trulyortho-
forever.
I
have
because
about
are
to
the
know
The
who
seminary
and
their
nothing
they
have
than
worse
same.
ministers
reason
but
it is
the
singled
not
out
the
the
others.
for
professors,
failed in the
on
Andover
account
excess
of
of
the
their
faith.
the power
They
pulpitand
of
factory
As
most
were
part,
retired
deficiency
a
in
rule, they
statingthe
all
are
most
next
absurd
SOME
22
MISTAKES
propositions with
by
these
faces solemn
should
sunlight and
and
books
hands
of
They
must
fathers
have
For
scorn.
they are
the
They
are
compelled
point
out
the
is
for
ignorance
them
and
fattens upon
their
Paines,
Darwins,
Spencers,
uncovered
heads
persecutors
and
before
the
world.
hold
clothes,
of the
of
to-day.
thought, to
of
wickedness
virtue
of
logic.
rests
impudently
upon
feeds
It is
vilifythe
and
part of
Voltaires,
Tyndalls, Haeckels,
Drapers,
the
and
they
and
all modern
and
mouths.
miracles
demonstration.
Humboldts,
of
that
discoveries
vice
The
husbands
doctrine
that
malign
Humes,
ministers
their
the
so
be
mouldy
thoughts.
of science, the
faith, while
to
of
the childish
show
fact and
faith, to
"
longer
corrupting influence
the
to
business
attack
to
dangers
and
investigation
of
stop
the sublime
denounce
to
grow
no
now
and
defend
past, and
to
of shelter, food
sake
obliged to
of
should
honest
preach
to
liberation
Thousands
babes
bread,
forced
are
They
their
and
wives
allowed
be
creeds.
give
to
for the
confessions
to
musty
anxious
are
and
stupiditytouched
as
done
air.
tied
and
-chained
be
should
They
men.
have
It
MOSES.
fear.
Something
in
OF
and
murderers,
They
bow
to
with
adulterers,
are,
for
the
MISTAKES
SOME
most
all to
alms.
upon
meaningless
the
dead.
mock
There
and
are
noble
the
at
gations are
As
will
give
these
to
their
best
and
and
men
and
and
upon
women
of
of
knowing
how
of the
knowing
upon
discoveries
instead
saints, the
next.
our
our
to
time.
escape
They
more
of
the
and
"
willing
liberty
will
The
about
wonders,
about
the
accomplishments
will
They
the
congre.
hearing
something
day, and
jest.
then
highest thoughts.
miracles
insist
ministers
finally
the
will
above
little freedom.
tired
and
They
and
think
live
unbelievers,
Their
until
men,
sum
babes, and
Now
should
have
joy.
make
man.
civilized,more
accorded
of
sorrows
honest
should
become
we
will be
and
ministers
the
promises
exceptions.
brave
the
inducing
to
upon
agony
of their
and
tears,
some
their
and
barren
pulpitholds
that
add
not
laughter
words
They laugh
their
at
of
reason.
weddings, sprinklewater
officiate at
utter
hate
They
minds
They
knowledge.
of
do
ministers
orthodox
These
the
standard
sublime
the
desert
23
geology
and
the astronomy
MOSES.
poisoning
prejudicingchildren
young,
of
in
engaged
part,
OF
finallyinsist
light upon
the
SOME
24
enigmas
of
shall
do
we
will do
and
his
how
we
homes
If Science
worthless
and
old
the
good enough
that
were
will
still teach
that
leads
is the
only
the
the
believe until
They
to
be
console
as
guide, and
that
are
We
know
themselves
as
road
the
clergy
liberal
the
can
to
free
that
now
ills.
they dare,
is
eternal
they
with
be
cannot
lectually
intel-
they really
safelyspeak.
can
secret
the
delusive
pain.
tell what
They
only path
the
reason
by
though
as
go
they
are
They
never
answer
congregations
must
they
for
to
Jesus Christ,
we
honest.
continue
free.
Lord
that
light;
glare,lightingonly
Until
with
questions,it is
retrogressionis
that
sure
these
their
only remedy
the
to
them
set
believing in
about
world
enlightened future.
an
will
until
way,
to
shall
we
thing.
clergy, however,
in
how
problems
answer
finally
cannot
fill the
the
are
beggary
prostitution,
scaffolds,and
These
God
in
tyranny
and
of what
with
"
with
"
what
with
away
misery
congregations of
pulpitsand
The
and
workers,
honest
happy
vain
crime
know
to
instead
shall do
prisons and
with
the
them
criminals
"
MOSES.
will wish
They
our
famine,
reward
OF
with
and
"
life.
with
"
disease
forms
this
with
want
MISTAKES
hope
resolution
that
they
-"
MISTAKES
SOME
their
educate
finally
can
them
allowing
of
subjects of
their
making
families, and
living.
they
"scheme
is
of
but
whole
the
say
dogmas,
others
than
thing is
is absurd,
other
some
studying
one
admit
The
them
of them
publicly to
of salvation"
better
no
in
are
way
of
if
they
that
will, and
may
mistaken,
Some
do.
to
Most
point
themselves.
wasted
know
foolish
preach these
not
been
value.
possible
no
have
married,
that
they ought
the
to
little for
best
do
what
know
hardly
They
20
congregations
think
to
MOSES.
OF
mankind.
that
they
are
and
that
and
books,
the
Bible
than
worse
most.
You
can
palace,or
as
the
people
found
to
popes,
take
the
and
preach
give
demand
them
the
plenty
found
In
If the
people
would
religionwould
were
flourish
"
perish!
as
good
long
folks
words,
never
fail.
little
if
more
little more
as
men
many
other
As
his
long
hypocrites will
if other
week,
bread.
of
leave
to
Vatican.
And
place.
will be
once
bishop
vacate
to
pope
want
there
fatigues,
to
hardly expect
will
while
be
labor
ing
willwork
the
trology
ignorant, as-
enlightened,
II.
SCHOOLS.
FREE
is
also
Itprofessor
it
known,
Moses
the
hide
there
truth
moment
has
of
one
Bible,
he
especially
must
not
the
in
some
superstitions
common
for
with
of
the
Jews.
Facts
religion.
(S6)
States
The
inspiration
discovers
the
of
his
of
to
Science
and
for
worse
the
pupils
every
harmonize
has
miracles
of
fact
of
discoverer
made
be
way
the
beware
must
exception
guest.
he
minds
the
Indian,
United
much
so
the
the
He
in
If
book,
corrupt
demonstrations.
cannot,
that
the
denies
discharged.
something
single
in
make
base
welcome
teachers
the
fact, and
college
compel
the
the
been
ever
the
is
with
that
With
should
not
like
"
When
with
must
fact, and,
inconsistent
He
inconsistent
is
is not
fact, he
opinion
schools.
the
finds
pearl away."
Cornell,
where
it
Public
to
free
to
college
if
said.
throw
the
in
even
professor
of
desire
my
fact.
with
truth
with
nothing
never
did, and
related.
to
They
which
schools.
for
We
Our
people, and
country
of
Can
will
Church
School.
mutilated
records
and
professorabove
shall reap
but
let
Let
each
us
rather
how
truth
ancient
world.
be
he
reduced,
Jews
that
Only
to
in
is the
be
our
people
pay
bread
of
touched
by
absolute
an
As
tutions
insti-
great
divorce
long
people are
the
as
placed by
of mankind,
reason
from
church
or
did
discharge those
understand
for him
not
Why,
we
school.
thing
dismissingprofessorsfor findingsome-
dangerous
will
the
little benefit
teacher
much
taxes
is
barbarous
priestand
out,
filled with
be
between
of
be Methodist
taught
not
there
Instead
religion
superstition.
never
be
school
learning until
of
least
Presbyteriangeology,
it should
of
has
there
collect
common
withering hand
What
should
not
The
guessing.
should
in the
not
college exist
knows
somebody
2j
Episcopal botany?
sectarian
are
astronomy,
Baptist biology,or
then, should
They
Nothing.
Catholic
mathematics,
MOSES.
foes.
deadly
are
facts ?
with
do
will agree.
never
OF
MISTAKES
SOME
not
that
may
his
that
bread
know
is
investigation
is safe,
discover, and
simply because
the
do
who
he
entire
not.
not
matter
no
that his
salary
that
the
historyof
the
finds
23
SOME
MISTAKES
Besides, it is
Protestant
school,
infidels and
atheists
from
of
system
any
each
persecute
astronomy
hate
his father
that
know,
other
and
will be
to
follow
that
by
that
reason
every
he
the
he
Let
each
is bound
is
for
by
of
asked
himself
to
us
can
and
not
free
"
us
without
and
them
give
light,to
to
she
;
leads;
to
to
he
be
is
honest
be
creed, neither
no
of
his
fear,
us
feel that
to
nor
with
the
to
teacher
obligationto
dead
tions
institu-
our
tell every
books, by
look
possibledirection,
man
of the schools,
us
where
the
in
Science
about.
control
Let
the
no
people do
dedicate
us
facts he
chain, except
sayings
other
Let
himself
not
peace.
matter
to
do
botany,
make
to
It is what
truth.
no
about
tend
even
outcast.
all the
true
infinitely
taxes
disagreements
divided
religionhas
as
an
Nature,
without
not
learning.
ascertain
port
sup-
in which
People
of
not
are
mother.
of eternal
science
schools
support
sword, but
Just as long
of
Catholic
sectarian.
they persecute
bring,not
science
to
account
on
does
and
the
is it justto collect
nor
not
are
Families
mathematics.
make
to
religionis taught.
sciences
The
will
fair
not
MOSES.
OF
to
bring
own
the
living;
eyes,
to
investigate in
us
the
fruit o)
MISTAKES
SOME
At
present,
good
who
pursuits,and
OF
have
and
weak
Genesis
the
the
and
facts
pervert
to
case
and
words
in
generalsregard sutlers
time
Surely the
will
world
the
to
man
the discoveries
the
will outrank
when
Holy
Writ.
could
the
car
if
be
mankind
they
over
all
the
used
?
to
will
they are
when
the wealth
selves.
them-
armies.
of the
propagation of ignorant
will be
and
the
the
wasted
time
must
dedicated
priestwill
deem
than
importance
more
outweigh
money
both
cathedrals
estimate
only
regarded
with
truths
falsehoods
"sacred"
succeed
The
when
turn
so
trade
minister
of
hypocrites,these
mistakes.
livingof
dead
singlefact
Who
and
of the
who
to
"harmony
hypocriteslike
in the
when
of the
errors
world
wasted
churches
of
use
other
gaining
degree, and
that
come
miraculous
and
when
come
must
be
not
creeds
Among
as
all
in
by delivering
the
upon
such
in scientific
endeavoring
are
churches
Like
Geology."
overstate
men
lectures
vapid
and
signallyfailed
fellows,
reputationsamong
make
29
engaged
men
many
their
recognition among
MOSES.
of
of the
all the
past, and
miracles
progress
in
enlighten, elevate
Nature
of
of
the
superstition
and
ize
civil-
30
SOME
When
cathedral
and
all
and
not
their
until
philanthropist
blessed
church
every
truth.
university,
hearers
then,
and
OF
MISTAKES
becomes
brave
school,
clergyman
every
will
MOSES.
and
the
philosopner,
of
become
teacher,
then,
thinkers,
honest
dream
every
poet,
patriot,
real
and
Ill
POLITICIANS.
THE
like
would
like
himself,
so
draws
it is almost
forced
that
temperance
of
wine,
their
wives
all.
The
and
elect
and
this
grand
will
that
entirely
men
never
to
to
so
are
isms,
many
man
tendencies,
then
members
take
of
subscribe
of
destitute
until
any
the
other
glass
church
to
hypocrisy
real
principle
become
people
to
liberally
reward
we
are
ant
Protest-
with
liberal
and
is that
each
There
Candidates
with
they
good
independent
an
At
nothing
him.
Catholics
are
change
allow
else
is
weighs
career.
not
of all this
result
enough
thinking.
and
are,
he
now
although
that
or,
they
who
men
for
Christians
proclivities, or
politician.
churches,
many
political
pretend
or
earth
impossible
in
to
so
the
office-seeker
everything
societies,
succeed
liberate
of the
centre
but
many
that
to
the
to
successful
the
present,
deal
also
do
their
W
own
SOME
32
Our
The
law
will
and
God.
select
and
and
storm,
it
to
points of
do
voting for
views,
power.
not
ask
But
or
his
long
just so long
their
long
wise
know
on
will
matter
enough
the
storm
present
grandeur
at
and
sea,
with
bent
with
top
sail,we
sailor who
was
on
has
Government
as
to
something
future
opinion
is neither
against men
Just so
hide
as
the brave
Our
religion.It
it is secular.
be
to
reef the
to
necessary
Calvinism.
with
settle the
strained
masts
aloft,what
go
in
private
contrary
comprehend
were
and
was
certainlywould
we
the
settle such
to
decide
clearlyperceive the
If
inspiration
baptism, or
who
men
be
not
things are
let him
their officers
as
wave-washed
"
the
allowed
he
should
should
to
people ought
country.
our
dust
He
as
should
politicalaffairs, who
deck
to
and
be
purely
candidate
All these
of God,
The
greatness,
of
opinion
should
He
personal.
with
of
of
sight.
conception.
to
of
his
give
to
immaculate
the
entirelyand
be
of the
and
MOSES.
religiousviews
compelled
OF
should
Government
secular.
be
MISTAKES
Christian
teered
volunthe
five
nothing
nor
pagan;
people persistin
the
account
of their
ious
relig-
will the
candidates
opinions,flatter
those
crawl
with
in the
whom
MISTAKES
SOME
they differ,pretend to
OF
with
agree
Churches
foot.
Nearly
nearly
will divide
there
this
power,
libertyof
Wherever
a
for the
fires of the
ignorance
on
the
day
hold
the
hands
churches
ological
theif
comes,
in
of
balance
The
church.
of any
are
ideas
of
making
partnership,
about
the
ancient
or
to
the
laws
to
to
enjoy yourself
your
or
men.
crime
An
to
laugh
opinion
repealed by
to
defining and
or
once
able
geons
dun-
Bible,
be
the
the
Jews,
give
honest
kindled
it
making
"
worship
man
lovingly built
Inquisition. All
Sabbath,
to
publican.
Re-
destroyed.
were
ought
upon
that
spiritthat
same
fe, and
punishing blasphemy
honest
of
purpose
da
auto
the
of
your
is
until the
be
sword
and
North
to
will
of the
born
are
trampled
slave.
All laws
God,
Bible
the
is
man
enough
safe in the
is not
they
Democrat
as
political,
when
Government
man
the
upon
and
liberals
not
are
whom
be
men
is
long
be
not
questions ;
honest
in
sharply
as
those
Catholic
every
probably will
It
33
becoming political
organizations.
are
Methodist
every
MOSES.
of
the
at
Jehovah,
should
infinite
give
be
at
God
going
in
34
with
partnership
ought
not
being
threat
God
of
excite
would
work
Surely
passing
Jewish
and
fine
might
the
write
that
safe
would
politicians
laws
God.
to
become
laughed
to
of
say
his
could
protect
It
the
be
the
would
real
literary
thinks
God
that
me
necessarily
not
In
the
by
strikes
fact,
could
admiration
better
to
one
ridicule,
children.
that
excite
No
from
that
book
he
necessary
at.
imprisonment.
laughter
be
laws
Shakespeare
protecting
of
from
Certainly
Legislatures.
that
act
MOSES.
OF
State
to
so
him
keep
it
MISTAKES
SOME
of
employed
reputation
think
produce
mankind.
than
of
in
the
IV.
MAN
Let
forget
us
Catholics,
remember
all,
All
to
and
other
that
are
let
us
but
are
given
extent,
to
collar
Throwing
these
examine
human
of
with
titles.
possible
that
have,
we
not
hopes
and
that
authority
these
away
questions
beings
After
individuality,
our
up
and
women.
show
and
the
wear
and
highest
us,
Methodists,
Freethinkers,
or
men
the
belittle
followers.
as
Baptists,
are
are
names
consented
we
we
we
woman
certain
have
that
WOMAN.
Presbyterians,
only
man
AND
"
names,
partisans,
as
fears
and
in
common.
We
degree,
and
that
know
surroundings
our
upon
We
education.
and
conditions,
prejudices.
by
If
are
inherit
we
wealth
depend,
opinions
our
all the
vices
had
been
and
clothed
(35)
race,
upon
"
result
and
to
of
with
in
great
country,
numberless
virtues,
born
truths
England,
power,
most
and
rounded
sur-
of
30
us
SOME
would
church
have
and
intellect
them
to
indecent
to
and
Had
of the
of
believed
believed
have
and
heaven
Had
have
that
it
became
required
camel
smart
denied
denounced
this
him
endeavoring
and
to
We
should
was
three
to
give
us
to
give
up
in
an
place of
angel
to
of
broad
in
have
Turkey,
and
should
We
we
should
between
very
some
man
have
probably
who
one
of
foundations
virtue
between
him, "What
do
We
size for
the
the eyes
for
If
person,
angel ?
visited
angel by
an
days
distance.
the
book.
mummeries
born
with
the
that
wearing
might
Koran.
hundred
that
it
actually
dangerous
said
believed
from
read
pel
com-
Mohammedans
the
so
have
been
we
undermine
to
then
classes,we
been
story
as
be
acquainted
travel
to
and
Mohammed
that
of Gabriel, who
name
had
should
having
themselves, it
pulpit without
inspirationof
in the
for
in
that the
not
protestedagainstthe
would
us
that
should
the lower
and
believed
insisted
one
We
prayers
Church.
High
most
it.
officiate in
that
have
for them,
one
support
dissenters
been
make
belonged to
we
should
provide
to
to
MOSES.
religion,and
duty
OF
Episcopalians,and
We
state.
enough
our
gown,
been
needed
people
was
MISTAKES
you
cannot
was
society,
and
vice.
propose
afford
nothing."
We
would
believed
the
show
that
and
that
Turkey
and
to
We
would
more
than
he
was
pointed out
consoled
Koran
him
to
in the
that
left this
world
of
of
occasions
would
God,
Mohammed
and
So, if
all
had
we
true
We
and
been
and
whose
by
believed
gods
with
in
one
than
the
labor
god
as
We
knew
whether
would
have
had
been
from
glazed eyes
ened
bright-
gladly
would
have
and
"There
the
and
men,
India,
on
is but
all
one
looked
lived.
do
heads
now.
whom
We
in
that
old records
the
upon
from
should
we
religionof
regarded
three
we
he
passages
in the
men
he
with
head,
in
believed
have
book
prophet!"
born
sacred, and
better
We
vilest of
repeated
should
priestas
by
of
prosperity.
thousands
tears.
is his
probabilityhave
country.
as
have
and
heavenly harem,
the
best
whether
with
died
as
from
that
to
his fathers?
grief and
Christians
regarded
the
of his country,
of death
the
men
quoted
was
man
fact that
had
they
visions
by
that
than
hour
have
its greatness
the
wisest
indebted
and
Koran
was
asked
have
much
so
for
alone
that
37
philosophers,generals and
the
to
sultans,
books,
of
letters
and
works
best
would
We
Koran.
the
the
that
insisted
have
MOSES.
OF
MISTAKES
SOME
wandering
he
begged,
should
instead
of
have
three
38
SOME
Now
and
wonders
we
the
doctrine
had
words,
children
advance,
to
them, and
If you
accomplish
they
could
more
not
To
of your
father
who
and
reason
course
to
wish
knew.
son
fathers
has
to
than
they did,
is
an
your
the
to
a
dishonorable
wish
solve
his
both?
than
Why
mother?
that
they
the
upon
neither.
which
problems
build better
of
to
their
parents,
your
subject,throw
views
not
can-
of their education.
upon
manhood
honor
examined
adopt
and
1n
by perpetuating
errors
reflect credit
understand,
You
obstacles
the
we
first religion.
overcome
correct
people
is true,
mothers
to
sacrifice
first
barbarians.
and
we
fathers,
our
the
parents
your
our
If
are.
of
to
in that
all be
to
Good
errors.
baffled
would
we
real respect
show
their
believers
be
to
has
If
if this doctrine
and
religion
;
we
belief
back
good
China
religionof theirs,
than
the
by
will hold
now
other
bound
religion
ancestors.
the
and
Surely
in
art.
or
of
worship
better.
parents
our
satisfied with
way,
desire
science
politics,
the
for him,
enough
stillless advanced
be
in any
such
in
been
had
would
ought
good
follow
to
petrifiedby
who
is
religionof
the
that
says
bound
are,
mother
than
parents
one
should
more
been
we
some
MOSES.
OF
why anybody
not
are
any
then
and
father
nis
MISTAKES
grave
should
away
his
Is not
MISTAKES
SOME
We
is
is
acquiescence
its
for many
It is hard
in which
their
fact
logicalconclusion,
whose
people
they
people to give
born
wert
country
that
This
would
parents
that the
the
up
religion
collections
but
are
admit
to
and
utterlymistaken,
were
the
investigation.
all
of
enslave
to
Freethinkers.
not
were
than
to
advance
the
prevent
from
mostly
ment
argu-
generation ol
except
purpose
easier
pushed
argument
no
results
second
the
as
served
and
mankind,
least
at
it has
that
men,
old
as
39
this "ancestor"
that
remember
must
MOSES.
OF
of
of
records
and
myths
fables.
when
But
find
that
each
and
religion,
be
look
we
and
happens
to
damn
the
have
have
none.
intenselyselfish.
their
its
"
Certainlyall
various
not
can-
life time
to
it is
systems,
by
barbarians.
themselves
barbaric
one
with
ancestors,
all these
was
All
one.
wrong
Nearly
Each
records"
we
the
contented
the world,
require a
of these
produced
religionsof
made
worship.
man
believe
religionswere
nations
at
its "sacred
it would
as
claims
investigatethe
to
of
its ideas
moment
has
nation
right;
hardly fair
for
made
he
these
Civilized
changing
but
they
religionsare
by
some
con-
SOME
40
MISTAKES
temptiblelittle nation
infinite
as
the
it
countries
to
laugh
gods,
to
was
the
at
crime
divide
who
world
condition
who
the
people
only
ones
that
the
impostors ;
God
ever
all other
records,
with.
were
the
any
the
Jews
were
by
They
mendacity.
were
True,
as
of
many
true
wrote,
and
well
as
our
the
ones,
had
or
insist
thing
any-
all
that
by hypocrites and
the
only people
personal intercourse
seers
gymen.
cler-
as
general rule,
only
written
and
astrologers,
books
ever
them
charmers,
known
are
the
are
next
honest
wizards,
to
lazy
the
support
the
sacred
do
in
the
the
theologicalpeople
upon
real God
prophets and
and
these
it is claimed
books
had
would
you
they
our
to
that
with
soothsayers,seers,
books
our
sacred
sacred
affairs
your
sorcerers,
course,
whatever
other
nations
all these
In
substance
now,
have
Of
that
the
exception
no
rest.
deny
time
called
impostors,but
consequently
to
themselves
were
are
god.
that
prophets,enchanters,
We
their
your
olden
quartered
and
of almost
as
the other
upon
of
managed
In the
industrious,
itself
of
to speak disrespectfully
priests,
fail to
upon
MOSES.
regarded
looked
notice
hypocrites
in this.
that
importance, and
beneath
OF
with, and
that
that
inspiredonly by
it
seems
somewhat
pudence
im-
that
strange
SOME
MISTAKES
God
should
and
unknown
people who
with
the other
nations
to
the
is
to
require
it was
is
not
if
made
only to
to
the
from
going
who
are
of
to
sure
that it
am
aware
find
never
look
who
where
miss
it,and
that
out
their
eyes
blindness
upon
all,
effectually
genius,
those
ceive
per-
for
can
God.
all their
only
and
the
surelykeep
can
as
thoughts, and
that
voluntarily put
implicitly
depend
these
armor
that
to
I know
course,
God
intellect
of
necessary
suggest
wrath
the
infinite
an
is it easy
was
Of
only
heaven
to
are
those
do
to
his messengers
as
Neithei
few.
wicked
you
road
they
nothing
scale
the
in
investigatorswith
the
path.
narrow
Whoever
believe
it
We
told
are
or
us
the
on
our
suffer
forever
but
as
this
condition
much
as
or
we
book
sacred
have
we
reasonable
appears
others
reads
that
it for ourselves
to
for
revelation
ignorance is
that
account
barbarous
little or
earth,
low
so
why,
protect
chosen
had
revelation.
extremely
that
have
of the
to
easy
people
making
MOSES.
of mankind.
rest
It
OF
the
the
is
compelled
of
torments
not.
lost.
privilegeof examining
privilegeis only
that
the
to
it whether
believe
we
We
please
upon
may
extended
it
disagree with
the
meaning
of
SOME
42
all passages
the
truth
that
the
is
book
every
word.
scales
of
the
do
this,
word
have
We
reason
we
to
"
of
We
its
it
test
told, is
to
its every
by
disobeyed
we
the
and
cept
pre-
will be
we
inspiration
put
sit in
and
believe
right to weigh
no
deny
not
must
obey
we
observation
are
God,
of
laws
it in the
of
nature,
experience.
ourselves
judgment
above
the
on
its
To
the
works
creator.
our
For
part, I
my
It
thing.
whatever
to
seems
with
wish
our
fairness
to
our
told
am
by
that
rendering certain
object is
to
course.
They
make
am
rejectthe
we
from
converts,
me
to
I
use
am
stand
result.
exact
Bible because
acts.
ought
the damnation
to
to
that
be ascertained
must
our
the kindness
tell
the
leadingthousands
and
had
give
in
even
and
weight,
compelled
are
clergy that
the
Bible
have
we
tary
volun-
evidence,
its
wickedness
Our
the
be,
belief but
from
have
that
say
wicked.
are
will
may
that
me
by
do
It will not
that belief is
admit
cannot
spite of ourselves,
They
If
inspired.
must
we
word.
believing in
facts
or
not
MOSES.
damned
we
OF
Bible, but
single
without
of
the
in
of
MISTAKES
advise
not
to
of my
me
pursuing
to
attack
perdition
own
soul.
that, if my
the
wrong
gentler expressions,
and
make
to
me
is
If their
then
they
advice
unfair
are
is
If their advice
are
honest,
not
43
converts
more
honest, they
Do
words.
cunning
more
MOSES.
OF
MISTAKES
SOME
with
me.
(
Certainlythey
should
the
tell
to
It
be, that
may
advises
America
country
fewest
how
me
they
yet
could
tend
pre-
increased.
be
trade,
free
ministers
even
that
so
our
Britain.
rival of Great
successful
that
I think
Sometimes
and
course
principleJohn Bright
this
adopt
the
pursue
converts,
upon
to
to
me
influence
my
become
can
wish
not
are
tirely
en-
candid.
Notwithstanding the
concluded
to
pursue
thoughts, and
whatever
The
people
to
my
real oppressor,
is the
own
have
fate may
my
Bioie.
of the
advice
freedom
my
in the
That
and
book
makes
honest
the
unmans
That
book
and
fear.
book
puts
the
investigationa
politicianand
fills the
world
It
the
plays
same
chain
That
clergy.
the
that
book
collegesand
of science, and
crime.
degrades
with
world
of the
corrupter
the eyes
out
honest
this
is the
in
have
next.
enslaver
schools.
tell my
to
course,
be
clergy,I
That
the
book
people.
bigotry,hypocrisy
part in
our
country
SOME
44
the
little while
Middle
and
one
It
half
covers,
with
enough
almost
the
the
chant
of
strange
for
the
blood
In my
flame
the walls
historyof
their
read
the
The
knees.
the
messages
the
little marks
thoughts
and
of
tell of
men,
in
joy
book
was
from
God
how
its
with
to
man.
while
the
on
and
shade,
pictured
and
the
To
the
enough
How
contain,
could
with
The
opened,
dots
touched
censer
tears,
the
colored
and
in stone,
and
hands.
lines and
the
saw
light,and
evidence
human
and
heard
"
Christ.
itself was
of
work
pomp
swinging
written
martyred
this book
saw
stained
the
It
and
angels
kneeling priests,felt
legend carved
can
oaken
penitentiary.
windows
and
hinges large
altar in solemn
risingto
and
imagination I
the
hung,
was
of
immense
organ'speal ;
"
rich with
height and
clasps,
and
of the
incense
perfumed
It had
of the
length,
pictures of winged
robed
and
in all
Bibles
feet in
two
doors
lightstreaming through
by
records"
of the
one
and
cathedral
tremor
saw
width.
with
to
carried
in
saints.
aureoled
"sacred
about
was
hasps,
covered
was
ago
Ages.
MOSES.
world.
of the
nations
OF
played by
been
has
that
MISTAKES
priest
multi-
that it was
could
those
like tombs,
they, touched
the
by
MISTAKES
SOME
ray
of
light
could
How
dividing
possible
dead
from
human
these
the
for
living
MOSES.
give
eyes,
characters
present
the
OF
span
from
stn\
the
to
hear
45
up
the
past,
the
their
vast
and
voices
dead
chasm
it
make
of
the
V.
THE
The
books
Pentateuch.
Moses
that
was
until
had
he
the
death
and
books
were
maintain
little
prevails.
in
and
that
they
difference
by
he
whom
hundreds
of
he
that
was
of his
the
own
these
though
Christians
it makes
author,
employed
to
written
not
as
As
fact, it
nothing
were
him.
real
the
was
of
had
of him
ignorant
matter
account
an
speak
the
for
the
as
supposed
was
still insist
even
us
ashes
churches
written
God
that
and
wrote
let
fact
As
Moses
dust
it
among
that
he
burial,
and
known
are
time
settled
all the
as
that
author,
still
been
But,
years.
long
author,
books,
these
with
Bible
our
the
well
be
to
seems
in
For
supposition
the
do
first five
PENTATEUCH,
his
as
but
pen,
or
clerk.
Nearly
account
matter,
all authors
of the
and
the
of sacred
creation
destiny
of
the
of
(46)
the
books
universe,
human
have
the
race.
given
origin
an
of
Nearly
MISTAKES
SOME
and
allowed
him
that
nothing
short
of the
and
that
whom
to
as
us
evils
differed from
Moses
by
failure
his
to
hold
did
the
to
future
deem
not
eternal
it
and
destiny of
could
rewards
and
punishments
the
thought
secret
it far
originthan
some
for all
the
must
way
to
from
more
the
in
the
this
that
in which, the
more
is not
that
a
every
one
earlyday
revelation
to
seems
joy
and
have
he
so
torment
his choice.
tell the
to
hell.
threaten
world, and
people of
as
life,
Jews, at least,by
of eternal
enlightenthem
remember
at
He
important to
future
make
man.
of sacred
there
state,
control
realities
frightful
profound
has
have
all informed
of
to
important to
he
We
They
responsible for
Probably
that
could
labor
God
not
anything
say
thought
kept
taught
and
of the makers
most
Pentateuch.
in the
God
as
subjectof
the
word
thank
have
they
man.
should
should
we
trouble
of
good
we
have
earth,
endure.
we
books
in life; but
good
his
for
for the
done
the
upon
abject worship
most
God
is under
man
suffer,and
live and
to
possiblycompensate
suffered
him
having placed
for
his creator
to
obligationthat
the
pointed out
all have
47
MOSES.
OF
He
Jews their
their
destiny.
tribe
and
nation
strikingphenomena
48
of
SOME
nature
down
newly
discovered
and
rain, the
of
the
phenomena
are,
for
accounted
for
certain
to
man
avoid
the
certain
with
the
the
do
in
anger
grew
every
origin of
by
savage
action
of certain
order
of these
belief, formed
cause
of
to
have
things
ceremonies,
religionhas
of
excite
be
may
And
the
called
all
as
barbaric
objects,and
the
supposed
the
these
man
for
these
assist
or
necessary
assistance, and
Out
of
this
ceremonies
religion;and
as
to
power
gods.
phenomena,
quakes,
earth-
intelligent
beings
gain
and
of
nation.
were
to
sleep,
the thousand
and
and
snow
bow,
rain-
of
existence
or
for
the
the dreams
of mankind,
tribe
supposed
were
ing
satisfy-
fall of
the
attention
that
accomplishment
injureman,
of
the
the
as
of
accounts
lightningand
storms,
of
philosophy
beings
the
the
admiration
or
for
account
nation
or
of seasons,
insane,
attract
fear
wonder,
to
or
are
numberless
purpose
of animals,
peculiarities
that
things
the
tribe
flightof birds,
volcanoes,
the
for the
night,the change
and
visions
accounts
the marvelous.
in which
way
day
the
facts,or
appetitefor
the
These
for.
intelligenceincreases,
as
The
MOSES.
by tradition, changed by
narrators
the
OF
accounted
are
handed
MISTAKES
belief
united
consequently
misconception
MISTAKES
SOME
All
belief that
to
prays
Christian
prays
the
prayers
and
and
savage
an
to
all
object of
prayer,
god
one
beads,
count
lamb,
different
To
by
ways
child
which
object is sought,and
same
error.
many
of
systems
before
ages
have
the
an
or
sented
repre-
from
utter
food,
to
simply
are
enemy,
all the
of the
offspringof
have
writing was
discovered,
must
the
became
After
that,
meanings
by the
sistent
change
to
records."
petrifiedin
process
of
acquisition
literal
In this way
changes
written
before
takes
mis-
words.
possibleonly by giving
was
old words,
continual
with
and
many
rendered
an
honest
new
necessary
facts somewhat
interpretationof
the.
existed
and
passed through
The
Universe
accomplishment
are
of
useful.
fetich, to
religion must
art
spirit,
whether
abstain
the
same
Many
carry
to
the.
has
many,
while
the
cause
will,
savage
calls
he
equally
this
worship.
to
sacrifice
or
god,
put behind
and
if he
The
the
upon
can,
that
are
Christian
intelligent
cause,
49
events.
calls
god
of both
the
by
he
that
stone
of
order
natural
the
change
who
exists
being
some
MOSES.
necessarily based
is
worship
OF
the
faith often
incon
"
sacred
prolongs
5o
SOME
its life
by
dishonest
of
Christians
Mosaic
of
Pentateuch,
We
received
his
word
wrote
he
admitted
son
that
he
the
of Pharaoh's
of
privilege
have
must
been
known
creation
given by
Moses
them.
created
that
he
was
every
It is
adopted
an
the
and
rank
circumstances, he
literature,
the
Egyptians, and
and
must
taught as
of the
the
to
is
like
substantially
we
conclude
must
Should
he
him
gave
that
originalmatter,
as
given by
that he learned
imagine
we
this earth
originof
to
that
the
he
Jews
was
what
he
world.
his information.
truth.
exact
such
believed
divinelyinspired because
the
and
acquainted with
they
religion,
obtained
that
the
the
theologians that
is the
religionof
Egyptians,then
it from
and
of
author
Jews
God,
Under
if the account
Now,
the
well
what
of the
he
from
time
same
the
to
the
by
and
prince.
the
theories
daughter,and enjoyed
philosophy and
have
told
was
the
where
knowledge
at
the
was
gave
to
as
are
harmonize
to
with
the
science.
Moses
question arises
in this way
and
creation
that
or
MOSES.
trying
are
of modern
Admitting
OF
methods
to-day
account
discoveries
the
MISTAKES
leaving it
in
state
god
of
MISTAKES
SOME
chaos
second, that
of
the
deep
saying
"
the
Egyptians
such
If
the
than
that
Moses
face
light
and
received
of
his
tive,
narra-
additions
as
were
principalparts
changes
at
man
some
received
had
the
survival
and
we
the present
from
of
should
the
ihese
theories
should
in
had
pretend
his
his
that
that
his
ideas, and
that
the
theories
Darwin
same
law
that
he
heredity,
for
only
not
was
Charles
his
having
So, if Darwin
way,
he
of
familyof
account
that
assert
of evolution,
the
in the
self
him-
inspired,and
was
peculiartheories
probably reply
same
lived
natural
theories
find
afterwards
certainlywould
we
obtained
the
God
should
day
fittest,and
Englishman, but
Darwin,
the
simply by
created
god
the
upon
created
form
people.
own
an
into
of
satisfythe peculiarsuperstitions
to
necessary
god
fifth,that
clearer
be
can
making
he
"
moved
god
a
it
existed.
sun
Nothing
from
fourth, that
it be ;
Let
the
before
5 1
MOSES.
moulded
god
OF
from
God,
had
should
we
grandfather suggested
Lamarck
the
published
same
tially
substanthat
year
the
Mr.
born.
was
Now,
if
same
course
we
have
of
sufficient courage,
reasoning,
account
we
will, by
for the
story
SOME
52
of creation
found
If
and
it for the
use
be
that he
claim
that he
proof
no
he
because
No
is
that
and
true,
without
be forced
had
supposed.
is
to
the
admit
It
tainly
cer-
inspired simply
right.
of the
books
could
not
together,
put
creation
man
value
becomes
be
to
truth
the
would
we
from
not
of the
account
all the
received
advancement
out
that
absolute
one
he
determining
turn
We
than
more
that
the
inspiredwould
was
knew
is
and
by
of proof.
particle
least
of
should
admitted
so
and
as
if the
even
Moses
given by
should
account
purpose
And
impossible.
will say
We
Egyptians, and
thought, scientific
of modern
MOSES.
Bible.
the
the
take
we
the
from
information
God.
as
in
OF
belief of Moses,
the
it contains
his
MISTAKES
inspired,
was
of the
Old
have
ment
Testa-
produced
Hamlet.
should
Why
awkward
been
thing,or
produced by
breath
same
work
of
ancient
must
god
some
pronounce
man?
daub
have
looking
we,
Why
of
been
in stone,
say
rough
some
that
it
the
Venus
should
by
or
we,
de Milo
with the
virgin,say
god?
to
looking
and
have
must
and
inspiredsculptor,
angel,saint
assisted
upon
at
its
be
the
some
painter
MISTAKES
SOME
Let
know.
If
account,
let
there
for
5$
MOSES.
we
for
which
light. To
do
about
In
know.
not
God,
order
became
the
at
the
reasoning powers
the
pulpit has
destroy the
him
to
that
he
and
reason,
will
unbelievers
like
through
so
and
Adam
forever
For
my
the
agrees
be
vain
decide
pride and
be
Eve,
believe
in
faith
unbeliever,
an
disobey, you
curiosity,and
thrust
for
Believe, and
"
If you
lost.
to
induce
question
consists
said,
has
of
years
to
"
any
will become
you
of
thought,to
virtue
church
belittle
will,
Paradise
from
"
except
says,
to
extol
power
hundreds
of
powers
unable
The
If you
will do
own
Bible, it
and
whole
in himself
man
all human
obedience.
obey!
and
his
that
himself, and
and
of
Nature.
decry and
The
for
know
we
exalt
that
say
for the
to
man.
used
confidence
wholly
was
of
been
distrust
time
to
about
prieststo
same
for anything
what
know
not
respect
our
for the
necessary
and
do
we
increase
to
book,
that
what
but
we
cannot
we
fact
is not
Theology
facts
account
by supernaturalagencies is, in
we
the
by
see
things
are
wait
us
all
for
account
us
OF
part, I
in
Bible
with
so
is
what
nothing for
care
far
as
it accords
nothing
I think
or
to
me,
know.
the
what
with
only
in
my
so
church
;
reason
far
as
it
SOME
54
should
All books
should
truth
and
be
examined
in the
welcomed
be
in
matter
no
MOSES.
OF
MISTAKES
and
what
same
spirit,
falsehood
posed,
ex-
volume
they
be
may
found.
Let
if
and
to
anything
let
absurd,
or
it.
admit
from
spiritexamine
appears
have
us
ourselves
sanctioned
and
book
the
as
and
the
at
good
have
they
Millions
burned
infinitelyholy,
been
right,
fire, by
dungeon,
have
bribed
Let
darkness
established
been
by rack, by
us
force
chain
and
promises
examine
of
our
and
that
prove
robbed
and
inspirationof
fraud, and
threats
this
and
and
tions
genera-
of
hell,and
heaven.
portion of
fear, but
to
as
this book
whip, by dagger
and
fear
of
declared
by famine, sword
frightened by
been
with
The
this
progress,
slavery
imprisoned,
fellow-men.
their
has
have
human
and
was
regarded
upon
have
have
polygamy
have
looked
and
book,
all
either
millions
Many
that
of
time
same
were
book
this
courage
result
can
others.
or
foundation
institution.
divine
honesty
Millions
God.
by
the
implicitly believed
as
Peutateuch
contradictory
implicitly believed
just
the
unreasonable,
Certainly no
deceiving
have
to
this
in
us
in the
this book,
lig-htof
not
reason.
in the
And
first,
the
creation
the
Bible,
eight
hundred
of
on
let
this
Monday
and
OF
MISTAKES
SOME
us
the
examine
world,
MOSES.
commenced,
morning
about
eighty-three
years
55
given
account
according
five
ago=
thousand
of
to
VI.
MONDAY,
Moses
in
and
If
this
heaven
caused
and
formed
existing
the
It is
is
that
idea
of
from
a
of matter
possible
You
matter.
absolute
being
changed
damned
these
of
Neither
from
things, but
you
(56)
the
to
heaven
something
in
failure.
force.
going
you
not
cannot
Neither
disconnected
matter
can
do
intended
of
with
back
to
imagine nothing
You
something.
if you
he
previously
decided
force
imagine
into
and
that
Nothing, regarded
apart
think
cannot
nothing.
eternally
conceive
to
of
conceive
is
material,
the
created.
was
to
me
say
of which
matter
God
being,
to
earth
nothing.
raw
conceive
the
for
do
conveys,
composed,
are
impossible
light
it
Moses
created
cannot
heaven
that
into
not
the
and
heaven
earth
It will
earth.
matter.
the
convey
the
the
means
called
exist,
to
the
the
it
anything,
means
produced,
being
created
God
beginnipg
the
that
telling us
by
story
earth.
the
and
his
commences
say
that
conceive
may
you
be
can
them.
MISTAKES
SOME
Such
is the
cannot
even
matter,
of
created
the
eternitywhat
He
did
What
think.
did
are
Can
mencement
com-
think
about.
happened.
ever
in
intelligence
In
certainly
infinite
tell how
to
insist
that
all these
more
nothing
that
statement
by
any
thingsreally
human
and
experience,
be
must
to
contrary
cannot
being, and
utterlyimpossible,repugnant
reallyknow,
we
that
He
to
had
time
imagine anything
you
infinite
do
appears
fact of
of
eternity.
an
nothing
was
possiblybe comprehended
that
end
an
of
doing?
Nothing
pretend
not
but
or
it
eternity?
an
I do
There
an
been
this God
was
do?
he
than
wasting
that
was
Back
create.
have
must
remember.
not
absurd
mind
there
universe,
to
there
not
commencement
commenced
he
did
human
force.
If God
that
57
MOSES.
the
of
constitution
think
or
when
OF
to
every
everything
rejected by
that
honest
every
man.
We
conceive
can
conceive
of
infinite space
matter
that
cessation
because
our
words,
we
of
cannot
eternity,because
of time.
we
will not
infinite space
conceive
of
can
stand
beyond.
cessation
of
conceive
conceive
cannot
imagination
see
We
cannot
we
of
so
upon
much
the
In othef
of
time
58
SOME
therefore
MISTAKES
Eternity sustains
does
write
had
that
written
better
relation
time
to
the
mind.
that space
no
his
India.
those
In
wonders.
by
and
looked
upon
day
necessary
class
to
who
to
in
produce
full
have
felt
There
play.
curious
was
and
the
gigantic
temples
of
infinite
The
were
people
could,
as
age.
"sacred
The
kept,
read,
not
almost
barbarous
the
and
could
of the
its face.
same
ignorant.
conceive
the
any
characters
almost
an
the
subject he
gloomy
of fear,
The
one
it is hard
educated
in
the
almost
records
them.
altered
could
Babylon,
there
lever
sacred
The
that
the educated
the
By
and
our
and
controlled
people were
world.
days
between
difference
of
Egypt,
of
monuments
of
notions
substantiallythe
was
records
clay
the
He
contradict
authoritatively
imprinted
been
world.
Jew
imagination
It
say.
crude
Upon
could
who
one
of the
other
no
for him
perfectlysafe
the
form
time,
libertyto give
an
of
creation
account.
thing he might
In
in
put
At
upon
necessity
it was
of the
account
an
simply to
was
same
of Moses,
time
people.
at
the
MOSES.
matter.
to
In the
to
is
eternity
OF
god.
influence
It
only
was
record,"
people were
of
and
taught
that
record
the
They
59
MOSES.
inspired, and
was
taught that
not
were
OF
MISTAKES
SOME
it
therefore
and
true,
was
true.
therefore
inspired.
is
Bible
it does
or
need
just as
true
inspirationneed
is
be
not
of fact,the truth
needs
Nothing
mistake.
miracle.
assistance
of
miracle.
fact in the
Universe,
made
for
while
the
lie will
the
not
fact
because
gets tired of
fit the
opportunity to
use
is necessary
have
to
need
next
miracle.
inspired.
or
probabilitystops,
into
does
ship
partnerneed
not
will
fit every
it is the
product
Just
at
lie
After
that
last
the
there
little inspiration.
of all
another
then
then
the
other
it.
fitting
lying,and
fact, and
true,
falsehood
of
As
be
to
went
of
figures
claim
the
nothing except
purpose
the
not
fact
useful,
just as
established.
never
man
if it is not
and
it
true,
by
be
Truth
express
man
ends, where
facts.
does
truth
inspiration
begins.
other
urged
inspirationexcept
Where
with
is
really true,
hardly
inspirationcan
matter
If it is
arranged
had
the
If it is true,
written
it was
God
Bible
If the
himself.
its
whether
though
as
whether
it is true.
table
multiplication
The
god.
is not
inspired.
be
to
difference
no
question
whether
but
inspired,
not
makes
real
all, the
After
is
an
point,it
60
SOME
It
of
and
man,
God
from
It does
a
to
seems
can
make
it to
the
that
and
heaven
to
the
Force
cannot,
apart from
matter.
active, and
without
think
matter
of
matter,
a
or
being
either, and
me
of
who
who
time
out
force,
when
of
utterly impossible.
that
reason
God
for
has
I may
It is
act
me,
of
It
from
exist
is forever
;
forever.
or
it.
existed
to
not
neither
and
To
force
so
ceive
con-
without
existed,
of
or
eternity without
an
nothing
created
believe
its nature,
existed
existed
must
accept.
force
it could
matter
have
He
it appears
as
without
matter
cannot
Force, in
must
God
cannot
me.
beginning
that
me
God
my
I cannot
and
to
from
for
reason
it.
earth, I
reasonable
eternity.
him
man
in the
reason,
my
of
revelation
to
make
God
destitute
to
receive
reason.
understand
to
could
until he convinces
and
me,
statement
appears
as
another
to
I cannot
contrary
How
accept
man
his
to
in order
being
any
communication
any
absolutely essential
is unreasonable
it is true,
The
to
highest attribute
addressed
it is
away.
revelation
make
be
God
will
any
which
that
be
can
possiblethat
reason
his
How
it must
from
our
known
man,
MOSES.
is the
reason
if there
seem
message
throw
that
me
OF
that
to
not
MISTAKES
created
be
damned
both, is
on
to
this
MISTAKES
SOME
but
account,
Moses
do
of
out
that
this
account
is
true,
infinite
countless
The
into
thing
next
divide
it from
darkness
the
thing,an
was
and
imagination
he
piecesand
chunks
and
beams
of
lighton
who
has
been
things.
lightcan
supposed
be
For
of
inspired
proceeded
with
the
born
darkness
was
on
and
light,
that
but
be
God
separated.
throwing
side, and
one
other.
part,I
that
to
probably saw
believed
material
entity,a
of darkness
my
this
darkness, had
separated from
that
this
by
wrote
tangled up
entities,lightand
these
eternal
universe
light,and
who
person
these
man
God,
darkness.
get mixed
his
that
by
this
told
are
created
could
In
existence
we
God
Certainly,the
that
If
stars.
gentleman is,that
to
distinctly
willed
being,
the
them.
surrounded
space
and
He
believe
must
we
and
created
God
intended
heavens
the
in existence.
beginning
nothing,naught
into
judgment,
my
merely
Moses
making
then
matter
in
that
say
did, in
in the
states
existing
to
God
tell what
earth
In
mistaken.
was
It will not
to
it.
help
cannot
MOSES.
OF
It is hard
once
cannot
to
simply
for
I had
the
understand
understand
darkness.
rays
how
always
absence
of
62
SOME
that
light,and
under
take
to
necessary
MISTAKES
the
be
form
place
he
darkness
They
used
of the
than
of
absence
cold.
We
degrees
than
that
have
is
zero
darkness
either
absolute
the
or
darkness,
but
conceive
thousand
years
he
The
the
nature
earth
hued
on
"
eye,
this universe
mode
and
clothes
"
light.
from
several
mistake.
written
must
or
subject about
have
of motion
of worlds.
barbarian
nor
simply
divided
make
he
warmer
cold
of heat
upon
not
being exists,
of that
every
writing
light could
of
If such
how
light.
Twenty
express
be
can
an
absolute
degrees
words
liorit
is
of
Neither
nothing, could
knew
creator
way.
ago,
Cold
heat.
partialabsence
how
which
of
more
any
conception of
these
conceive
can
felt.
bottle
absence
an
zero.
I cannot
is
just twenty
entities, and
are
be
Rome
cold.
from
no
below
fortydegrees
in another
darkness
only degrees
know
below
heat
darkness
we
light.
darkness
could
at
light from
divide
heat, and
I suppose
the
I find that
that
it be
overspread Egypt.
divide
can
you
from
believed
exhibition
on
that
cannot
Moses
darkness
could
away
because
of
have
to
darkness
You
that
of matter,
speaks
MOSES.
circumstances
no
It is certain, however,
to
OF
have
that
in this
known
paintsthe
in garments
seven-
VII.
TUESDAY.
We
of
waters,
"
waters
the
divided
from
the
the
with
was
pray
with
the
It
Moses
It
for rain.
a
lever
moisture
firmament
windows
for this
was
desired.
that
of
It
the
heaven
was
world
was
out
the
(63)
could
an
they
the
solid
water
used
angel
some
and
The
where
to
could
quantity
water
It
that
so
as
drowned
opened.
were
an
expanse
that
with
meant
fail into
not
that
let
ment
firma-
waters,
firmament
reason
and
gate
How
the
They supposed
raise
he
that
the
the
word
lived, and
God
where
was
kept.
below
firmament
firmament."
the
would
expanse
regarded
and
the
us
from
waters
firmament,
the
do.
not
waters
the
the
is that
affair.
will
the
under
tell
midst
from
waters
by
God
"
in the
the
mean
now
This
the
above
were
that
firmament
were
writer
above
waters
made
which
which
divide
be
God
Theologians
expanse
mingle
"
waters
expanse."
truth
let it divide
that
did
the
and
waters
What
"
there
and
Moses
by
Let
said
the
informed
next
are
was
of
from
this
when
the
in
this
64
SOME
firmament
"
the
that
the
saw
them
issue
of
lived
that
men
fair and
chose."
they
of
were
who
sons
were
giants,and
were
which
men
the
"
they
all which
marriages
mighty
MOSES.
of God
of
of
wives
such
OF
sons
daughters
took
became
MISTAKES
The
the
"
old,
same
of
men
renown."
is clearer
Nothing
firmament
as
the
of
the
waters
from
He
In
Where
about
the
of
waves
mist risingto
glorified
clad in
by disappointment,changed
the
floor
water
come
of
ration.
evapo-
wooed
sun
and
sea,
God
could
way
laws
the
the
separated
other
the
that
know
not
that
no
did
the
regarded
whose
upon
sons.
nothing
did
kisses
amorous
rain.
knew
He
his
Moses
division
world, and
by
for
account
that
material
vast
lived, surrounded
he
than
with
that
they,
meet
to
and
tears
fell
as
rain.
idea
The
the
Deity
when
he
and
the
Lord
the
behold,
been
the
God."
God
Lord
to
above
the
was
the
of
ladder
ascending and
stood
in
dream
top of it reached
angels of
behold
firmament
the
have
must
related
dreamed,
and
that
abode
mind
of
Jacob.
set
heaven
Moses
And
upon
the
and
behold
descending
it and
"
on
said, I
of
it
am
he
earth
the
;
and
the
the
Lord
tower
which
the
Lord
said, Behold
Babel
all
"
will
nothing
imagined
their
firmament.
that
they
may
bodily
idea
said
that
earth.
for
could
God
heaven,
to
it
as
down
And
the
they
do
to
have
;
which
and
and
they
confound
understand
not
absurd
above
one
account
God
must
was
mind
"bowed
of
the
the heavens
God
easilyremove
but
was
walked
"Enoch
him."
took
with
The
God,
was
It
that if the
Enoch
and
probably
firmament
the
perfectlystiff long
completed.
rest
before
never
was
would
the
person
above
and
he
in the
accounts
and
God.
any
little way
Elijah,Christ
of
ascension
place of
been
lived
God
same
he
course,
writers
the
down."
Of
of the
city,and
and
them
go
that
wrote
that
when
came
away,
us
The
Psalmist
born
is one,
from
to, let
of
builded.
they begin
Go
who
man
believed
not,
this
the
see
men
restrained
do.
to
of
people
and
to
tower
speech."
The
the
the
be
language
another's
and
children
65
MOSES.
building the
were
down
came
language
one
have
people
the
So, when
OF
MISTAKES
SOME
St. Paul
the
or
have
journey
Bible
were
dwelling-
occurred
seven
was
to
these
eight miles
been
could
have
frozen
have
made
66
SOME
the
fire
of
"by
The
truth
heaven
Lord
and
New
wilderness
heaven
to
in
chariot
The
with
away
of
assumption
crumbled
to
Jerusalem,
of
worlds.
the
chaos
and
the
the
in
their
and
located
telescope
rendered
the
mistaken,
was
Christians
hell.
did
Testament,
MOSES.
Moses
the
their
New
the
that
mistake
firmament,
absurd,
carried
was
is,
and
the
OF
whirlwind."
that
upon
he
as
voyage,
MISTAKES
destroyed
heaven
ascension
his
places
of
of
Mother
gates
their
the
our
infinitely
and
of
palaces
gave
to
man
VIII.
WEDNESDAY.
We
waters
by
"to
gather
the
that
the
the
known
He
collect
in the
was
forced
to
the
green
and
the
trees
branches
happened
before
before
seas,
leave
laden
ray
glitteringbeam
as
and
the
shoulders
bud
with
had
had
(671
left the
the
of
And
quiver
thrilled
the
water
appeared,
blossom,
fruit.
and
of
mantles
the
and
flat and
mountains
land
dry
tation.
gravi-
force
as
grow,
into
as
the
soon
could
of
earth
the
any
He
considerable
hill, the
over
in
have
not
attraction
to
to
laughed
were
proceeded
the
of
regarded
down
thrown
were
he
earth.
water
began
grass
dividing
in
of the
valleys. Just
run
finished
together
did
this
required
the
and
and
of
form
have
induce
to
earth
of
might appear."
real
it
had
God
succeeded
the
writer
must
historian
expanse,"
"
an
anything
that
supposed
had
on
land
of the
conception
power
waters
dry
Certainly
have
of
means
the
by
after
and
firmament
the
the
not
that
creation,
making
so
informed
next
are
the
and
all
of the
bosom
hills,
the
this
sun,
of
68
flower, and
had
welcomed
aside
the
the
by
mean
hours, but
of time, and
millions
word
day
did
all
and
Day.
and
could
trees
the
happened
sun.
the
on
did
say, Moses
period of twenty-four
almost
measureless
according
fifth
made
he
East
fruit without
not,
after he
purpose
of
Christians
and
did
god
this
until the
of years
what
and
the
animals
any
seed
if,as
God
as
the
that grass
me
immense
an
trembling hands
of
curtains
account,
Now,
day.
make
into
the
with
Dawn
to
seem
to
MOSES.
the eager
arms
ripen
According
third
her
not
and
grow
for
the
to
It does
not
before
drawn
OF
MISTAKES
SOME
this view
to
the
and
grass
the
cause
space
trees
for
trees,
bear
to
fruit ?
Moses
says
the
earth
and
the
that God
bring
forth
the earth
and
good,
third
the
grass
the
and
Let
"
yieldingseed,
and
and
it was
herb
and
the
God
so.
And
yieldingseed
yieldingfruit
tree
evening
herb
day,
whose
saw
that
morning
were
seed
it
was
the
day."
There
with
the earth
was
the
grass,
brought forth
the third
on
yieldingfruit
fruit tree
is in itself upon
seed
said
was
nothing
to
eat
an
insect
MISTAKES
SOME
not
of fruit,but
not
right,this
in all the
theologiansare
earth.
abundance
an
world.
If Moses
of
state
modern
if the
mouth
the
upon
grass,
6q
MOSES.
Plenty of
is
OF
days ;
but
it continued
correct,
"
the earth
well known
now
be
can
that the
properly divided
organichistoryof
into
five
epochs
"
the
Quaternary.
Each
by animal
vegetablelife peculiarto
and
will be
First
found
in the Second,
Forests
that
the
and
trees
before
earth
an
There
between
life.
loaded
animal
"
with
fruit
life
balance
an
amounts
wonderful
bountifullynourish
brother
to
Foliaceous
Man."
Fifth,
this is than
with
for
Pine
the
herbs,
and
grass,
millions
idea
of
years
existed.
total
In her
In the
Vertebrates,
Fourth,
in the
and
is,in Nature,
the
the
covered
was
itself.
Skull-less
reasonable
more
is characterized
and
Ferns
much
epochs
Algae and
Mammals,
and
How
these
Reptiles, in
and
Forests
of
animal
of
economy
her
her, with
between
balance
even
and
she
vegetable
forever
plant
vegetable
form
must
progeny
that of animals.
existences
kept
"
The
and
and
twinfect
per-
animal
70
SOME
existences
through
courses
If
turn.
in
constituents
four
say,
even
or
years,
impossibleto deny
these
elements
those
"
mingle at
from
it without
which,
for
pressure
part, and
of
has
to-day
the
a
the
up
been
many
vegetation
reasonable
and
to
certain
of
leaf
unfit
rated,
sepa-
houses
and
is stored
up
our
or
has
time,
its
Our
man.
was
extinct
being
up
vegetable fibre,
in
negroes
existed,
generation of
seems
to
mouths
this carbon
in
form
taken
are
carbon
furnishes
parts
continued
atmosphere
the
form
All
for coal.
African
the
of all
in every
pores
warmth,
our
monad
and
the
for it is
"
gaseous
ever-open
renders
and
many
from
before
atmosphere
to
has
the
of
months,
instances
the process
assume
which
burned
be
may
thousand
makes
existences
of
years,
wood,
as
ships, is
It
thousand
assimilated
and
many
four
life is absorbed,
for animal
its
of
delay by
acid
carbonic
under
four
the
vegetablelife. By
the
hours, of
that there
in
surrounding
four
which
with
once
the
of
matter
its ultimate
into
period according to
circumstances,
resolved
be
while
circle,becoming each
the eternal
animal
an
MOSES.
maintained,
be
always
must
OF
MISTAKES
as
played
animal
mahogany
its turn,
and
integralportionsof
species."
suppose
kinds
that
of
certain
animals
kinds
should
MISTAKES
SOME
exist
changed,
vegetation
take
led
in
place
to
lack
by
hardness
of
can
leaves,
sun
of
pride,
with
Night.
and
heart
buds,
glittering
"
and
that
and
spear
total
Moses
blinded
that
It
of
by
I
or
flowers,
had
that
earth
and
driven
fruits
back
am
that
carried
am
to
over
but
covered
was
satisfactorily
damned,
be
the
or
given
reason,
might
the
that
depravity,"
to
would
be
may
spirit
;
of
change
world.
humility
believe
character
corresponding
by
Haeckel
MOSES.
the
as
animal
necessary
harmonize
never
the
conclusions
these
the
away
that
and
together,
OF
before
the
with
the
hosts
IX.
THURSDAY.
world
the
After
occurred
make
fourth
the
night
of
for
days
and
firmament
and
it
rule
the
Can
idea
of the
was
miles
hole
Did
hundred
it
by
and
in
to
he
sixty
enveloped
depth,
day,
and
the
stars
the
the
the
circle
know
thousand
in
hotter
an
even
earth
the
lights;
light to
writer
had
five
pin through
earth
the
the
sun
of
fire
the
the
about
does
was
in diameter
miles
any
inches
will sustain
that
than
the
lesser
circle
pin
ocean
the
also."
that
from
the
the
thrust
by
the
lights in
great
Draw
its side
in
for
inspired
sun
made
relation
sun.
that
two
on
and
made
of the
and
The
same
the
he
be
that
light
day
to
for seasons,
and
signs
to
the
be
the
let them
God
rule
size
in diameter,
the
And
believe
we
paper.
; and
heaven
so.
night
for
be
there
time
told
are
divide
to
about
was
we
so
Let
"
heaven
years
light to
greater
said,
the
of the
was
and
vegetation, it
with
it
that
let them
and
moon
God
day
firmament
Moses
to
and
sun
covered
was
thousands
Christian's
to
ei^ht
;
that
of
hell,
which
over
of
rate
wildest
the
which
of this world
sun
but
was
be
could
of the
of the
four
miles
of three
anything
?
moons
Did
planets were
and
no
he
the
were
days, nor
before
its
three
source,
his axis
at
all
system,
of times
as
the
oi
rate
accompanied by
million miles
of the
thousands
all born
world
periods,nor
sun
fifty
years,
?
Did
his
that
of millions
before
this
sun
Uranus,
Neptune,
the
hundred
Jupitereighty-
hundreds
hour
know
he
eight
part
could
possibility
of
ions
mill-
he
have
a
solar
our
heat
of
one
of his orbit in
tour
thousand
once
; that
Mars
to
an
much
one-millionth
of the
know
he know
miles
about
once
luminary was
diameter
he
in diameter,
making
distance
know
is less than
with
that the
Did
earth
Did
twenty-fivethousand
four moons,
coal?
of
earth, turning on
our
as
tons
Did
sun
know
out
the
at
the forests
combustion
the
planets belonging
five thousand
large as
sun
of the
children
of
he
throws
generated by
millions
upon
Did
of time
moving
wrecked
ever
calm
73
second, compared
that
storm
moment
every
as
miles
hundred
MOSES.
of flame
tempests
sweep
one
OF
MISTAKES
SOME
the
of miles
three
that
existed
have
"
good
in
Jupiter
Saturn,
earth, and
our
vast
by
three
whiles
"
74
SOME
Moses
MISTAKES
This
specks.
the
the
people
idea
of
"
heaven,
whole
find in the
and
still,
the
So
the
hasted
themselves
not
Joshua
midst.
the
in
down
go
their
upon
still
to
of
stayed until
moon
stood
sun
by all
shared
book
size.
simple
but
been
foui
or
that
hall
were
have
to
avenged
and
told
are
speech
common
risingand
that
"for about
My
and
turned
upon
of
have
about
ceased
swept
that
the
way.
the
sun
turn
If he
at
General
intended
its axis
on
had
the
in its
and
than
known
cast
moon
the
miles
an
spoken
down
to
hour,
of
from
rise
and
no
did about
the
earth
miles
thousand
about
course
he
that
of
rate
hailstones,
Lord
Joshua knew
of the earth
sixty-eightthousand
the
to
the
about
that all he
and
sun,
talk
we
in
wrote
day."
its axis
doubled
writer
when
earth
justice.
chapter,that
allowed
the
sacred
do
the
the motions
hour, and
the
we
opinion is
own
mercy
as
whole
about
more
that
settingof
was
say
usual
they
three
day."
We
rate
about
earth
We
had
be about
moon
seems
stood
sun
enemies.
an
the
MOSES.
to
sun
the
"inspired" men.
that
to
and
with
Compared
the
the
supposed
feet in diameter
OF
sun
at
the
he would
in the
same
heaven,
set
and
in the
MISTAKES
SOME
and
moon,
Some
natural
preacher
to
causes,
while
of the
*'
M.
Henry
the
of the
the
refraction
sun
and
to
below.
The
passed
have
its usual
is the
scholarship
upon
not
for
time
latest and
this
the
account
horizon,
but
sun
stood
seriously
The
Indiana, says
the
when
which
the
sun
now
it is
really
sun's
the
of
rays
so
as
horizon
disappearance."
ripestproduct
question no
did
The
laws
same
linger above
to
sun
entirelysatisfactoryto
sacred
the
the
oppositeside
miraculously influenced
been
sun
months.
the
which
horizon
through
medium
caused
by
the
above
have
may
long after
This
reflection
be
appears
the
prolonged by
was
by
that God
been
Bend,
not
was
the
question.
simply optical.
was
earth
of
made
the
last few
of South
phenomenon
rotary motion
lightof
Morey
in
show
lighthave
the
and
sun
malice
to
hypothesis has
within
ministers
the
phenomenon
attempt
of
absurd
more
the
for the
others
last
The
account
refraction
earth.
that
to
excites
although actuallyshiningon
urged by
Rev.
of
stopping of
so
to
as
endeavor
could, by the
visible
nothing
yet
orthodox
the
about
this
than
story
jS
MOSES.
conceive
impossibleto
It is
OF
doubt, but
still "in
still it is
According
me.
not
of Christian
to
the
linger,merely, above
the
midst
of
heaven
76
SOME
for about
If the
it would
over
the
in the
the
wonderful
is, it
day
in
We
reflected"
light. By
morning,
in
more
and
the
the
natural
that
by
must
have
must
sun
to
been
have
first,the
hours
that
way,
have
least
been
most
thirty-six
twelve
and
again
for twelve
making
of
hours
"refracted
it would
shine
visible
been
this, that
of
time
would
sun
at
earth
day," then,
time
have
twelve
light,then
natural
the
whole
tnat
so
the
while
sun
According
must
length.
the
for "about
morning.
next
hours
usual
that
east,
twelve
for about
is to say,
of
rays
of that time
end
MOSES.
miraculouslychanged,
was
the
as
OF
day," that
air
refract
turned
at
whole
hours.
MISTAKES
be
hours
thirty-sixhours
in all.
If the
Rev.
"refraction"
on
barbaric
It
hardly
afford
day
next
to
and
when
he
God
for
us
an
could
It
morning.
to
depend
little more
the
on
whole
little less
"reflection,"
is
story
he
simply
fable.
stop the
atmosphere
Joshua
would
reasonable
seems
either
of the
that
myth
would
one,
and
conclude
would
to
Morey
that
the
globe,change
or
the
kill
justas easilyhave
certainlycannot
such
of
nature
opportunity to
believe
if there
God,
is
tution
consti-
lightsimply
people
on
that
waited
until the
very
gratifying
be
childish
things.
MISTAKES
SOME
It
that
is
it
an
hour.
that
is
the
would
the
The
Jewish people
of
Moses
and
by
It
years.
fifteen
hundred
"
he
was
our
years
before
solar
,hio adopted
system
he
as
in
bodies
three
asked
are
that
one
stories
never
belief
the
were
much
as
order
not
lated
calcu-
coal
we
Such
been
nothing
as
was
an
acquiesced
was
the
is
Christian
he
God,
did
the
as
born.
epoch,
that
before
years
pared
com-
and
did
Saturn,
of
which
mation
informuch
as
though
al-
and
thousand
Chwen-
Emperor
conjunction
lived
his
know
the
sands
thou-
Moses
Christ,
not
The
by
for
obtained
Chinese
"
in
world
supposed
inspired,"and
directlyfrom
about
yet
our
earth.
the
view
of
produce
another.
heavenly
miles
been
of
all
earth
beyond
has
piece
written, had
The
force
And
by-
thousand
It
done
eternal;
force, and
heat.
solid
was
defeat
been
with
of
would
earth.
this
might
have
of
and
is
destruction
one
heat.
to
world
the
of
that
general that
about
changed
size
barbarian
stopped
burning
believe
to
form
about
at
stop the
to
the
as
times
it be
Let
imagination
heat
axis
its
upon
is
force
changes instantlyto
motion
arrested
turns
Motion
form.
77
eludes
active, and
forever
of
change
MOSES.
that
demonstrated
been
has
OF
the
planets
has
been
78
SOME
shown
M.
by
MISTAKES
Bailly
years
knew
not
could
calculate
the
only
announce
clear
duty
Is
it
not
his
by
the
peror
Em-
Ho
and
astronomers,
for
took
neglecting
to
Chinaman
part
when
find
should
about
more
could
Moses
earth
the
hundred
the
material
assisted
"
he
actually caused
king
was
that
he
the
shadow
ten
degrees.
to
it
it to
its
by
the
on
The
make
be
only
turn
the
God,
in
the
turned
dial
order
back.
go
far
world.
way.
to
him
make
to
backward
or
too
forward,
easy
and
"
but
Jewish
convince
was
Thereupon,
On
earth,
the
forward,
it
heaven
miracle
offered
recover,
go
"
the
the
other
king thought
shadow
of
stopped
Moses
gave
another
stopping
ultimately
God
creation
performed
not
sick, and
would
the
than
he
occasion
after
years
about
wonderful
more
that
that
exertions
principalfacts
thing
of
imperial astronomers."
strange
eight
About
this
they
predictionof eclipseswas
the
own
Chinese
planets, but
reign
death
to
than
Creator
and
the
chief
the
the
than
universe
the
of
In
less
no
ancient
the
eclipsewhich
that
proof
of the
out
solar
of
"
eclipses.
condemned
were
occurred
The
motions
Chow-Kang,
Hi
have
to
MOSES.
Christ."
before
2449
OF
Isaiah
asked
the
cried
prophet
shadow
in
down
"
and
The
chapter
of
Take
of
"
gone
how
see
the
this
"
refraction
the
while
he
recovered."
and
cured
to
the
by
"
And
it to
have
Isaiah
and
useless
laid
back
turn
been,
figs,a
in
given
took
they
causing
seems
twentieth
is
cure
been
backward
the
chapter.
And
had
going
the
figs.
stupendous
king
of
of
that,
after
this
the
verse
same
world
the
that
as
the
display
power.
easiest
say
man,
own
this
slavery
dead, and
"
the
fearful
and
he
and
he
way
can
"
burden
free
the
writers
of
from
the
demonstrations
control
the
wonders
mistaken.
were
believe
to
emancipate
despotism
all these
is lifted
superstition, the
the
for
account
inspired
is left
senses,
of
to
way
that
In this way
In
of
already
was
is to
his
it had
by
shadow
the
Kings,
boil, and
degrees
The
of
eleventh
lump
Stopping
boil
which
even
after
the
verse
the
ten
brought
hardly
account,
of
Second
seventh
on
the
account
in
given
said,
I
for
performed
was
cured.
it
from
seems,
miracle
the
Ahaz."
he
reflection."
It
is
79
and
by
accounted
be
MOSES.
Lord,
backward
of
dial
the
could
miracle
the
unto
degrees
ten
OF
MISTAKES
SOME
the
evidences
of
himself
of
church.
credulity
science.
from
the
of
the
barbaric
80
SOME
Only
naturalist,
of
Paris
his
work
about
was
is
Pentateuch
and
ignorant
sentence
thought.
by
upon
the
still
Mosaic
the
of
faculty
because
armed
standard
with
accomplishments
the
theology
"
"
in
errors
they
of
account
scientific
vast
BufTon,
ago,
fourteen
History
priests,
the
the
renounce
Natural
on
years
compelled
publicly
to
with
variance
hundred
MOSES.
OF
MISTAKES
creation.
of
The
the
that,
church,
pronounce
of
at
were
modern
"HE
came
Moses
of
Did
billion
its
he
be
to
of
the
miles
was
six
hundred
and
several
of
guided
little
Sirius,
are
billion
that
star
slaves
world
with
by
which
eighty-two
Polar
distant
two
tells
to
already
miles
liberty
hundred
Is
and
ffiD
that
of
joy,
shining
it
is
than
heavenly
distant
ninety-two
that
our
bodies,
distant
from
that
know
his
is
thousand
larger
he
by
that
possible
and
Did
we
twenty-one
two
times
one
next,
sun
mariner
and
is
sun
the
known,
?
the
of
system
the
with,
it is
miles
knew
fact
mere
star,
know
eighty-eight
surrounded
own,
us
acquainted
that
he
Did
billion
thirty-seven
he
nearest
and
he
the
acquainted
away,
light
own
best
him
the
all
to
that
the
beyond
the
about
words
possible
above
that
know
five
it be
stars
shining
them
saw
ought
the
about
forgetting-
gave
Can
heaven.
anything
he
only
and
ALSO."
STARS
near
very
stars
hosts
THE
MADE
the
and
course
from
billion
this
miles.
82
SOME
Capella wheels
that
and
MISTAKES
thirty-threebillion
it would
that
are
far
so
millions
this
this
?
in
away
of years
star
he
the
Did
Did
he
and
know
for
years
know
he
that
eighty-fivethousand
know
that
infinite
stars
some
that
abysses
their
required for
are
seventy-two
and
Did
hundred
one
beyond
hundred
one
second
shines
miles
from
us
lighttravels
miles
and
require about
reach
lightto
MOSES.
OF
five
reach
lightto
globe ?
were
been
wheeling
Bible
the
as
made
stars
if
and
is true,
If this
in
for
its orbit
tells
this world
least
at
the
us,
five
has
million
years.
It may
of
God
teach
to
did
why
repliedthat
be
he
and
if he
the
facts ?
first
day, the
the
face
of the
and
divided
gathered
and
he
the
caused
heaven
made
did
On
waters.
earth
into
to
seas,
bring
he
God
records
made
subjects?
these
upon
the
Then
astronomy.
not
the
or
the
let the
forth
light.
the
grass,
on
upon
On
the
"expanse"
third
dry
give
created,
earth, "moved
the firmament
waters
the
and
waters," and
the
and
intention
the
not
was
anything, why
the sacred
to
the
day
anything
say
According
second
geology
say
did
it
day
he
land appear
herbs
and
MISTAKES
SOME
fruit
and
moon
heaven
of
and
trees,
is
fourth.
and
that
infinite
is
Is
labor
it
when
nothing
as
it
did
expanse
the
make
to
to
fill
oi
with
space
the
it
grass,
countless
of
with
required
sun,
firmament
work
herbs
the
This
compared
that
possible
made
earth.
The
striking.
very
in
the
upon
he
day
them
set
light
give
labor
days
and
stars
to
fourth
the
on
83
MOSES.
OF
the
and
of
division
the
that
same
fruit
constellations
other
of
the
time
trees,
the
XL
FRIDAY.
We
the
heaven.
after
his
God
blessed
them,
in
waters
the
and
of
every
forth
it
fowl
cvinged
every
And
eood.
was
fruitful
and
seas,
that
brought
and
Be
fowl
and
multiply
let fowl
multiply
earth."
the
Is
with
was
ocean
millions
If Moses
then
of the
six
while
that
it true
grass,
day,
saying,
abundantly
whales
waters
that
saw
God
firmament
open
great
kind,
God
forth
life, and
the
the
their
and
kind,
fill the
in
which
after
hath
day
next
bring
created
God
creature
abundantly,
for
that
the
on
waters
earth
the
And
living
that
creatures
fly above
may
in
the
said, Let
moving
and
told
then
are
herbs,
and
years
meant
it would
days
and
devoid
absolutely
of
the
land
dry
bearing
trees
of
was
life, and
so
covered
fruit,
the
remained
twenty-four
make
animals
but
were
hours
by
little difference
made
but
the
on
if the
word
which
word
MISTAKES
SOME
day
used
was
which
life
the
foolish.
puerileand
covered
the
moners,
felt in
Nor
world
the
should
Why
and
denounced
than
know
there
the
the
for
is
world, but
author
And
even
the book
the
best
will be
me
it is
no
confidence
then
not
not
for
that
than
follow
the
important
to
they
made
that
he
we
in
world
only part
that
It
is
not
book
book
know
If
he
that the
denying.
be
told ?
should
only
the
what
upon
certain
to
between
been
in Nature
quite as
poured
exist
have
Why
eternallypunished
was
philosophers
means
made
life.
religiontry
reasonably certain
besides, it does
that it is
had
reliance
Bible.
if this God
sun
should
they
by
race,
of
there
that
Why
what
it is
of the
place greater
the
human
that
of
name
placing more
upon
God,
in the
earth
gold.
contradictions
book
of
flood
men
the
harmonize
Nature
his
the
the
high
before
before
grass
of
of
the
judgment
declare
will
who
to
up
scientist
be
the
seas
of
singlespire
monad
infinitelyabsurd,
in his
it may
during
ages,
fruit-bearing trees
Laurentian
one
from
is not
that
ancestors
is there
upon
There
with
of
becomes
will say
standing who
was
evolved
account
85
MOSES.
millions
express
slowly
was
then
man,
to
OF
seems
but
is
we
to
something
86
solar
of the
of
MISTAKES
SOME
this
Jonah
globe,
the
or
it
as
diet
infinitelyprefer
or
wicked
more
priests
for
laughing
holding
go
straight
in the
salvation,
taught
God
that
man
may
be
denies
be
failing to
the
right
we
and
also
"
that
me
belief
essential
to
We
of the
laws
three
the
contempt,
are
perfectly acceptable
all these
in
utter
the
or
others,
church.
rotundity
are
for
damned
while
fully as
any
matter
upon
believe
eternally lost.
of
And
the
to
be
we
in
are
worse
evolution,
foxes,
seems
of
indestructibility
may
It
of science
system,
gravitation.
his
creed
Copernican
is it
any
should
Why
the
if he
even
was.
deny it,than
to
of
scientific
Moses
as
why
Hypothesis
truths
as
true
and
heaven
to
great
be
Samson
at
Nebular
the
inspired
doctrine
of heat
of
results
of
I would
part,
my
Freethinkers
the
theory
dynamic
For
be
to
for
deny
to
to
adventures
the
all the
know
to
Bible
the
Supposing
know
to
Ezekiel.
of
than
investigation,
is
physical history
of the
something
system,
MOSES.
OF
of
the
the
attraction
that
taught
of
earth, the
Kepler,
questions,
scheme
to
and
of
man
yet, for
salvation," be
XII.
SATURDAY.
this, the
On
Let
"
after
the
his
the
after
their
earth
kind,
and
after
his
and
earth
of the
beast
the
creeping
kind
every
it
was
his
thing
that
said:"
living
thing
after
and
kind;
God
creation,
forth
bring
and
his
of
day
earth
cattle
after
made
the
the
kind,
earth
last
creature
and
so.
kind,
beast
And
God
and
cattle
creepeth
God
upon
that
saw
of
it
was
good."
is it true
Now,
the
with
sky
and
before
Must
there
we
result
natural
necessary
or
for
causes
account
earth
plants
filled with
were
covered
in
thing
and
with
animals
incomprehensible
of what
operation
is
Why
for
miracle
yesterday
to-morrow?
(81)
are
than
fish,
grass,
of
millions
trees,
creeping
some
the
seas
bearing
that
of
to
the
was
fiat of
independent
and
fruit
admit
of the
the
fowls,
and
herbs,
that
ages
existence
the
were
intelligence
known
any
for
as
more
to-day
88
SOME
If there
If
causes.
anything
when
time
this
upon
they
animal
of natural
that
forever
Moses
record
and
be
man
of scientific
that
the
just as
he
of the
without
special
operation
not
and
understand
be
be
replied
regarded
course
God
understood,
that it should
intended
it would
mean
the
of the creation
world, been
knew
kind,
man-
action.
it may
it would
of
at
abandoning
inspired,of
another, may
vegetable
observation
this
Christian
have
If the
grosslyimprobable,so
the account
was
exist
not
only question
the
thought
to
have
must
did
then
do
we
just how
consequently must
writing to
enough
result of certain
adopted
If it
known
understood
so
of years
true.
literally
have
is
be
must
the
correctly. To
time
animals
is true,
are
urged
pedigree
There
experience and
the
natural
naturally produced.
This
basis
be
be
creation.
were
it cannot
the
It may
as
without
entirelyindependent
causes.
with
variance
found
with
through
question,and
existences
fiats of creation
sacred
The
given by
account
be
more
in accordance
is, by and
can
be
nothing can
works
plants and
globe.
is, whether
and
Power,
fiat of
the
about
a
MOSES.
of natural
been
infinite
an
we
talk
OF
than
certain
what
is
MISTAKES
one
be.
One
thing,and
understood
be
yet
would
that
would
and
not
If
caused
how
his words
would
and
he
have
must
meaning
that
that
as
world
that
order
of
creation
"sacred
conveyed.
He
and
therefore
should
could
that
to
as
to
that
be
it would
have
must
and
He
of
therefore, he
must
build
men
that
in the exact
have
size
the
of
time
the
have
and
the
for the
known
number
and
results
these
ratio of
intended
that
brave,
women
and
slavery
support
that
this
most
creator;
the
consume
must
known
dungeons
intended
also
millions
used
very
erroneous
have
would
he
would
form
would
he
light fagots to
believe
have
must
of the
follow.
thousands
misled
exactly
the
shape, antiquity,and
be
or
convey
would
man
Bible,
known
contemptible views
polygamy
good,
and
to
word"
we
mislead,
the
have
intended
words
not,
to
interpretedby
be
would
he
childish and
and
the
to
did
but
wrote
must
views
the
was
other
purpose
wisdom
written, he
be
it to
stood,
misunder-
man.
of infinite
being
honest
an
on
be
use
meaning,
words
used
he
that
say
was
his real
convey
could
he
that
knew
also
and
would
he
that
else.
something
meaning
as
knew
writer
if the
Now,
89
MOSES.
OF
MISTAKES
SOME
that
never
of unbelievers
civilization,
that result.
MISTAKES
SOME
90
Let
the
uses
But
others.
real
the
is the
This
they
will
to
infinite
an
being
revelation
they
only
not
meaning
exact
and
words
hearer.
He
capable of
are
also know
must
what
prevent
misconception.
cannot,
in
making
that
is, then
whom
to
God
through
it is
the
essential
not
It may
be
understand
revelation,
To
plainestwords.
to
ask,
men
so
it is
man,
statement
being
this it
known
to
not
seems
infinite
of
them
fool, need
is refuted
by
the
capacity
he
the
We
a
create
bv
cannot
that
err
reply
should
his will ?
not
in the
sufficient
power
exceedingly plain,and
though
correctly,
although expressed
intelligence,that
of
devoid
make
means
that
why
have
millions
that
urged
it
understand
all should
that
to
what
distinctly
from
revelation
revelation
person
every
will understand
is essential
that revelation
He
his
to
words
such
use
man,
that
he
made
be
explanationsmust
his
know
must
reader
mind.
every
convey
effect of
being
every
being
do, because
can
exact
meaning
every
to
he
finite
to
of the
convey
conveying
to
the
infinite
an
meaning
know
must
If
best
certainlyknow
cannot
honest
An
best
meaning.
on
this.
understand
us
MOSES.
OF
anv
told
are
wayfaring
therein.
This
religioushistory of
the
MISTAKES
SOME
world.
Christian
has
the
meaning
have
been
of
he
knowing,
Is
it
is
reflects,
of
pressure
If there
it
immoral,
of
are
made
nature,
its
by
was
cruel,
written
mankind.
"
time
in
If there
man.
written
by
heartless
each
About
for
sword
and
have
must
and
thus
all.
to
it
is
mistakes
the
there
say
filled
and
"
very
that
with
facts,
and
form
and
mistakes
by
follow
that
man,
faithfully perhaps,
too
he
God,
reasonable
with
error,
of
must
of
work
and
truth
mingled
were
the
To
man.
centuries
more
God
revelation,
responsible
infinitely
that
meaning.
infinite
an
be
to
called
results
must
not
book
by
these
that
will
and
war,
If written
known
never
of
91
certificate
different
book,
this
ages
flame.
his
conveys
MOSES,
is
sect
revealed
Bible
the
reader
this
Every
plainly
not
OF
man.
or
being
Bible,
the
is
certainly
anything
If
it
worthy
of
to
contrary
there
infamous,
they
is
anything
certainly
the
was
adoration
XIII.
LET
We
US
Pentateuch
in
man
"
God
of
created
God
created
in
him
he
God
after
man
author
"
said
of
Let
male
and
in
image,
own
the
female
and
the
make
us
likeness,"
our
his
"
the
by
that
image,
our
MAN.
informed
next
are
MAKE
that
image
created
he
them."
If
man
this
God.
God
in
except
of
of
day;"
the
in
thousand
such
God
as
with
he
'
'
the
walking
and
that
human
man
of
as
is
he
form,
performs.
hands,
with
God,
telling
but
The
feet, with
(92)
as
to
"heard
him
the
of
organs
his
said, and
not
as
performing
God
cool
in the
God
of
He
man.
Eve
what
having
as
garden
and
likeness
speaks
of
in the
refers
man
never
form
Adam
constantly
of
that
means
and
image
speaks
image
passages
the
having
physical
having
God
He
voice."
the
as
speaks
the
while
Moses
made
been
in
it
anything,
means
created
was
of
account
only
actions,
Moses
of
was
speech.
MISTAKES
SOME
A
of
passion,of hatred,
of
God
repentance;
other
words,
do
that God
image.
Some
be
be
his
if God
made
is
for
image
and
God.
If it is meant
Eve
possessed by
But
certainlythis
He
regarded
of God,
and
having that
without
supposed
of
"
God
that
form.
that
man
smelled
he
had
one
the
conclusion
said
"
Go
"
sweet
made
savor
;
"
man
mind
of Moses.
in the
"
the
read
can
that
in the
to, let
"
and
God
God
of
extent
be admitted.
being
as
created
was
God
Deity.
in the
of
created
the
to
that
image
were
always spoke
reason
to
not
not
say
mental
this may
form
No
man
were
Others
in the
not
human
for that
coming
Every
Eve
and
respect.
was
character
Adam
god, then
pure.
Consequently,
like, but
idea
the
moral
reasoning powers
those
made
in
character.
made
were
moral
made
was
god.
convey
or
was
by
man
in that
to
man
he
in
"
man.
meant
that
because
moral
own
Adam
with
God
affection,
in his mental
man
infinitely
pure,
in his
Moses
manufactured.
made
make
must
powerful
insisted
of
image
of
mistakes:
made
that
made
93
of revenge,
and
say
have
Purity cannot
cannot
to
MOSES.
who
immense
an
the idea
moral
God
It will not
the
OF
of
image
God
as
Pentateuch
the
author
ness
physicallikeus
go
down."
repented
said
"
him
and
SOME
94
"
"
walked
and
"
the
the
form
As
of
of
conceive
infinite
bird,
the
human
of
to
give
in
are,
It
to
the
form
human
speak
of
means
which
we
of
The
associate
God
him
at
know
think
mind
from
an
all
pervading
nothing
"
and
in
the
of
one
with
which
imagination
forms
intelligences.
real
thinks
as
as
and
of
having
idea
of
but
words,
any
him
consequently,
who
one
God
as
of
these
the
of
is
an
of
or
personal God
use
all,thinks
all
of
of
forms
form
lower
can
Every
simply
an
with
being
all other
because
to
Take
and
find
can
We
convey
It
to
man
horse,
highest
we
think
man.
to
connected
form.
form.
which
result.
mind
that
tangible meaning.
personal
having
as
as
can
beneath
impossible to
not
one
conception is man's,
minds,
do
God
than
other
form
personal God,
our
is
of
only
spiritwithout
they
the
capacities.
any
his is the
these
idea than
impossible for
No
animal
necessities
have
All
other
any
regarded
form.
any
intellectual
we
them
personal God,
being having
or
rested."
"
with
of fact, it is
the
having
and
man.
matter
"
talked
using
person
MOSES.
OF
inconsistent
expressions are
that
MISTAKES
the
form
pervading spirit
"
something
Pantheism
about
is
the
"
MISTAKES
SCME
We
God
that
told
are
made
by
the
hands
the
of
tells that
science
epochs, from
countless
result
of
almost
Did
did
or
of
amount
Moses
he
into
believer
in the
this process
what
the
nerve,
he
give
for
formed
it
Is
there
as
they
ligament,brain
that
now
and
and
Can
any
and
motion
of
account
theologian
directlyfrom
made
was
speaking,and
are,
ing,
mean-
shape,
tations.
adap-
sufficient
any
man
action
is
possibleto imagine
created
was
is,with
human
such
reasonable
then
actions,
and
life ?
Is
and
of
that he
of
proper
of
vival
sur-
through
took
say
walking
varietyof
God
any
man
he
"
"
Modern
wants
convey
breath
that
now
to
it the
creation
Will
developed
were
forms
that
really done
as
every
lower
believe
will contend
earth
the
infinite number
it the
of
was
who
evolved,
intend
Bible
been
dust, made
breathed
the
has
an
Was
amount
form
into
experiences,states, forms,
reactions,
"
necessary
moulded
man
consistency, and
proper
God
the
development
"
habits
the
was
the
to
this done
was
acquired
fittest,"or
the
clay kneaded
the
of
and
man
evolution,"
"
transmission
"
of
by
of
process
95
MOSES,
OF
That
properly
performing
all the
as
stantially
sub-
they
relations
are
ot
to-day ?
96
back
Looking
the
lowest
has
been
but
constant
slow
between
the
to
and
use
has
between
kind
little mass
of transparent
and
It
feed without
can
walk
of animal
follow
to
this
every
way
organ,
In this way,
of
mind
human
and
and
form
and
"
and
organs
ideas
way
be
flatten
itself
the
as
the
of life to
be
only, can
explained.
of evolution,
by
Spencer, and
Lamarck,
Goethe,
utterlydisconnected
itself
stomach,
by simple
ment
commence-
first animal, it is
of
may
its food.
the
organic
man
himselfe
muscle, bone
function
without
and
joint,
accounted
the
Blot
for.
existence
from
the
heredity,adaptation,
enriched
life become
found.
structure
can
development
in this
the
as
be the
to
around
Moner
rather
certain
organism
an
digestwithout
finally every
rudimentary
been
the
through
structure
In
life,or
there
yet been
reproduce
By taking this
division.
has
contract
mouth,
feet, and
without
easy
that
is said
jelly that
and
expand
can
life from
production;
of structureless
It is
out,
"
as
organs,"
Moner
life that
described
and
want
The
form-
of animal
been
find
we
gradual development
relation
simplest form
It
highest forms,
and
animal
historyof
the
over
MOSES.
OF
MISTAKES
SOME
Darwin,
Haeckel
historyof
and
it has
animal
meaningless.
SOME
Shall
throw
we
with
of
that
contend
man
creation, and
animals
be
and
he
can
that
say
all,his will
his
which
If this is not
and
reason
In
and
afterwards,
and
simply by
his
expand,
and
from
dust ?
For
from
my
the
to
Man
cannot
his
speech,
or
raise
or
the
and
scales
weight
with
of facts.
How
words.
fiat
the
man
cannot
God
slowly
to
created
woman
believe
to
Did
tilage
ligament,car-
created
next
long time
rib
female,
the
man.
nerve,
was
and
Eve
cause
into
created
In
part of the
How
part, I
male
first,and
divide
Eve
time.
same
was
and
Adam
created
are
creative
flesh ?
rib ?
now
subject must
control
can
were
the
at
and
grow
this
upon
He
is made
Adam
relation
no
the
independent
evidence.
empty
they
apparently
account,
I may
but
account
one
and
bears
the worth
again, how
ask
anybody
its
so,
are
lived
Will
direct
by
finds
reason
who
one
day ?
depress
cannot
covered
dis-
in
believes
he
been
of
Belief
pleases.
has
in
and
last
at
97
him?
governed
as
was
sustains
below
believe
to
barbaric
MOSES.
all that
statements
morning
rude
OF
away
regard
the
take
place
MISTAKES
come
simply
this
from
statement,
;
and
may,
98
SOME
millions
take
hence, sincerelywish
years
the
of the
ideas
there
goes,
chain
is
Each
effect.
broken
there
it
on,
is
postulateneither
If the
has
man
be
relied
thousand
Sixteen
of the
the
two
hundred
This
hundred
and
of
and
blood.
same
we
see
caused
at
and
It therefore
between
in
his
about
the
simplest
how
know
we
long
account
made
was
can
five
about
eighty-threeyears
after the
of
making
destroyed by
years
time, only
family
ago.
world, with
the
four
only about
one
thousand
If this
ago.
kind
of
count
ac-
men
certainlyof
were
the
various
four
being
philosophy I
inhabitants
that
the
If that
twenty-seven
is correct,
chain
In my
fifty-six
years
occurred
infinite
an
another, and
flood
Noah
man
and
the
man,
exception
existed.
first
and
cause
ending.
nor
this earth.
the
in
ol
that
of that
is true,
account
eight hundred
first
flood.
forever.
of
this
Back
back
beginning
upon
on,
and
me,
Mosaic
been
instant.
cause,
to
seems
of
content
experience
my
link
necessary
conceive
one
as
had
believe
not
far
been
procession
cannot
for
even
moner
is
thing
that
had
I do
So
unbroken
an
and
dead.
in that way.
deity works
any
so
MOSES.
OF
investigatedthe subject,but
never
to
of
MISTAKES
races
thousand
of
men
years.
have
been
If
the
MISTAKES
SOME
all the
barbaric
nomadic,
the
through
established
ruin.
We
happened
within
From
that
as
the
know
four
six
World's
years
before
years
king
more
if the
words,
statue
was
ago.
the
six
Mosaic
made
If
now.
ago,
know
we
stantiall
sub-
Egyptian
anything, we
made
era
we
full,and
that time
the
were
our
in
that is
"
There
was
Egypt
to
say,
at
the
Egyptian department, a
known
Cephren,
than
Egyptian
years
at
to
years.
upon
know
statues
fell
thousand
was
we
built
arts,
that
between
If
now.
thousand
of
chiseled
this
as
Exposition,in
statue
other
difference
same
magnificent
thousand
about
there
as
Iron
slowly
thousand
then
life ;
and
as
that
know
Negro
that
was
stages
temples, invented
found
three
closelycurled
the
the
than
negro
all the
the
and
of four
founded,
Bronze
believe
must
period
more
anything, we
and
literature
event
semi-civilized
palaces and
representations
granitemade
his hair
and
that
were
cultivated
with
shapeless
since
earth
Stone,
commerce,
writing, produced
know
of
epochs
99
passed through
inhabitants
of savage,
then
of the
kingdoms
ancient
their
and
is true,
deluge
the
of
account
MOSES.
OF
thousand
account
before
the
to
have
ago.
years
must
world.
be
been
In
believed,
We
also
IOO
SOME
if
know,
know
we
the
with
Europe
and
flint
where
devoured
lived
the
that
the
the
had
the
In
the
caves
remains
killed
thousands
of
hundreds
of
hatchets
conquered,
been
the
bones
stone
discovered
in
bear,
cave
Among
been
lived
men
ancestors.
our
have
food,
as
that
found
been
of
animals
of these
hyena.
have
arrows
they
MOSES.
anything-,
the
animals
OF
hairy mammoth,
and
rhinoceros,
these
MISTAKES
of
and
years
ago.
If
For
these
facts
part, I have
my
discoveries
of
has
existed
One
years.
the
the
and
time
barbarous
by animals
far
The
must
millions
of
in
not
now
do
for
only
earth
necessary
naked
years.
and
civilizations
distance
be
for
powerful
more
the
the
to
measured
from
not
man
barous
bar-
that
say
man
six
about
in
to
in the
of
records
hardly compute
can
state,
finallycreate
Athens.
this
upon
confidence
than
It will
mistaken.
was
infinitelymore
to-day,
people.
Moses
true,
are
his
sand
thou-
ination
imagfrom
emerge
helpless, surrounded
than
of
he,
India,
savagery
to
progress
Egypt
to
by hundreds,
and
speare
Shakebut
by
XIV.
SUNDAY.
7T
nd
Ji\_
he
day
from
because
that
God
The
the
filled
were
brooks
earth
air, Adam
and
and
acquaintance,
He
rested
the
on
had
made.
sanctified
from
it ;
all his
work
the
world,
accomplished,
been
all the
hosts
clothed
God
of
in
cattle
the
seas
by
in the
were
were
the
wandered
resting
was
heaven
green,
each
making
were
contemplating
was
and
painted wings
Eve
he
work
made."
was
with
his
rested
which
day
had
life, the
with
insects
"
and
moon,
the
he
had
work
work
seventh
and
created
and
finished
it
he
and
made,
the
ended
God
day
all his
in
great
sun,
had
blessed
God
which
seventh
which
seventh
And
the
on
the
happy
other's
from
his
work.
of
accomplishments
week.
Because
and
Jews
for
that
he
rested
and
reason
considered
holy
that
on
for
he
alone,
that
day.
(101)
day
If
he
sanctified
it
only
was
it,
by the
rested
on
MISTAKES
SOME
102
that
the
did
he
do
anything
in
the
evening
It is
that the
of
after
days
"
periods of
the
If
seventh
five thousand
years
ago.
there
have
different
as
the
to
the
birth
been
this
it would
hours.
but
to
as
appear
years,
are
the
that
was
and
"
Christians
ordinary days
That
to
the
Bible
the
and
time
cannot
Saturday
that
was
eighty-three
exactly,because
hundred
one
long
geologic
long
how
too,
created
and
forty
learned
Biblical students
creation
of the world
and
Bible, it is
since
done
immensely
that,
the
the
the
he
Saturday
right,then
were
many
We
geologicepoch, but
six thousand
not
of ages
state
of Christ.
years
were
Was
Eve
between
day
since
eight hundred
as
that
Has
scientific
are
opinions given by
time
"
according
I cannot
that, according
thousand
and
Adam
be, because
they
thousands
period covering
on
he
each,
day
rest
creation
of creation
time.
he
rested
got
of what
account
Did
by the
hours
MOSES.
some
of
way
claimed
now
"
he
first week
of the
twenty-four
was
be
followingMonday.
did
What
to
OF
creation
not
of
the seventh
in fact
than
more
Adam.
day
period
six
From
was
not
of less than
MISTAKES
SOME
theologianswho
The
"
days
"
will force
days
There
there
be
must
spoken of
in
who
those
of the
that
days. They
are
It may
way.
is incorrect.
be
replied
If this is
Hebrew,
all the
and
God,
that the
intimation
no
in the
understand
from
revelation
whole
the sacredness
Bible
same
translation
our
then
up.
in the
the
the
away
least difference
the
was
only
other
is found
throw
to
given
thingsmay
twenty-four hours,
"periods,"then
vast
were
Sabbath
that
the
If, on
account.
the
take
of
IO3
these
answer
they
them
MOSES.
"
"
periods
were
geology
all
If
their choice.
take
OF
so,
have
had
have
rest
then
a
been
deceived.
is it
How
possibleto sanctifya
labor ?
holier than
Is rest
between
days, ought
in which
the
all the
Of
the
about
idea
of
seventh
an
room,
Why
that
not
"
Sabbath
of the time
to
To
is the
been
of
God
walking
hate
to
some
the
in
see
man
this
The
sad
we
can
dark
and
one-
please
sombre
perfumed
happy
insanity
absurd.
and
that
think
best
performed
most
solemn
be
being by stayingin
should
has
difference
considered
of mankind,
superstitions
"sacred
instead
is any
be
to
useful labor
most
feelingit a duty
infinite
If there
of time
space
fields!
Why
SOME
104
MISTAKES
OF
should
it excite
his
woods,
by
babbling
and
earth
burst
hear
hell ?
about
gloom
A
instead
of
and
stream
day
strengthfor
the
amid
the
dreams
The
by
the
from
margin
her
wife
in
dust
to
visit
and
child
wife
street
of the
sea,
and
gather hope
his weary
air, away
needs
and
wall,
where
she
happy
of years,
of
establishment
matter
assert
has
of
his
ignorance, egotism
of the
people.
been
dedicated
dissemination
the
of asceticism, hatred
born
was
the cowardice
for thousands
should
And
week
joy, a day
and
care,
joy, fanaticism,
human
death, and
be filled with
day
live with
to
come.
Sabbath"
"
to
about
song.
long,glad day.
priestsand
as
day
and
rest
laugh at
toils to
or
of
prattlewith
sit and
can
"
to
hills
buds
grow,
air with
all the
working
day
of sunny
breatn
that
day.
joy?
wood
in which
trees
think
should
mechanic,
poor
"sacred"
fill the
sad, and
Why
noise, needs
and
of
look
we
the
run,
the
in
talking,laughing
that
on
birds
family
see
stream,
rivers
flower, and
should
to
works
the
turns,
into
Why
Nature
loving?
The
some
wrath
MOSES.
of
should
violate
independence,
and
to
day,
stition,
super-
and
the
Freethinker,
Every
falsehoods.
duty,
mistakes,
This
of
this
do
day.
all within
He
his
MISTAKES
SOME
and
it back
give
should
and
and
books,
above
and
of love
who
should
the Sabbath
fifth,then
How
who
threw
earth.
Satan
burning
was
be
and
hope,
sin to
leave
bind
have
work
evil
the
not."
So
the
The
the
Sabbath,
souls
cool
their
upon
The
to
upon
neither
"
the
wicked,
Fires
were
at
parings. They
and
could
began
been.
were
upon
Why
the thumb?"
with
ground
to
wounds.
then
second,
extinguished,and
up
three
who
purgatory
in water.
nor
dust
men
nail
be
barbarian
livingworld
must
the
that
world
and
ending
them
the
should
the
to
upon
to
souls
kindled
a
flowers
nails, "beginning
this
God
believed
They
the
their
going
used
of
age
careful of these
them
allowed
were
to
very
because
of games,
of memory
of
superstition
third, and
the
pleasing
were
to
for the
by paring
to
Jews
music
put fresh
to
death
to
control
ago,
finger,then
fourth
and
day
"
Why
down
years
care
this
dead?
the
went
we
in
we
by
thousand
child
church
Freethinkers
of mirth
day
"
gloomy
rest.
dominated
Jews
the
day
"
IO5
joy.
day
and
dreams
should
Why
from
wife
sleepingdead
our
MOSES.
libertyand
to
with
spend
to
Sabbath
the Sabbath
make
day
the
wrest
to
power
OF
lame
allowed
that
day
might
strict
was
it
use
the
IOO
SOME
Sabbath
was
the
kept, that
overtaken
by
highway,
no
until the
day
he
dirt, there
done."
could
from
if a
"
sacred
'
day
where,
matter
gone.
was
compelled
to
violatingthe
'
wrath
satisfythe
two
in
of the
redemption
there
on
what
remain
in the
until the
the
Sabbath,
of the
day
ment
punish-
offender's
There
for
from
the
in
are,
abstaining
resting of God,
the
Jews
or
fell down
given
"
wood,
of God.
journey
under
stay
reasons
Sabbath
the
on
on
and
If he
"
was
Jew
nor
sit down,"
must
Testament,
labor
the
time
Old
the
MOSES.
OF
one
the
For
was
blood
at
he
circumstances,
was
MISTAKES
and
of
bondage
Egypt.
Since
the
has
day
regard
the
rested,
and
Sabbath,
by
the
establishment
the
the
"
murderer
Christ
holy
as
he
which
or
Lord's
It is not
to
easy
right to
disregard
labor
the
day
on
upon
Sabbath
day
he
which
he
of God
is
to
"
see
the
have
direct
because
risen
actually
Christian
upon
from
the
Christians
command
sanctified, and
commanded
Saturday, and
not
established
legally
was
where
do
God
The
sanctified.
day
religion,
Christians
which
upon
Constantine,
supposed
was
and
changed,
been
day
of the Christian
day
dead.
the
got
of God,
keep
men
that
to
if any
as
sacred,
labor.
day
to
a
The
is to
be
MISTAKES
SOME
the
and
sacred
happinesss
in
the
not
IO/
the
of
Sunday
of
path
filling
homes
toil
prejudice,
with
light
fallen,
defending
and
to
flower
some
the
act,
birth
giving
lifting
every
loving
some
man,
of
superstitions
that
ground,
by
unfortunate,
destroying
these
away
nobler
higher,
putting
the
throw
us
rendered
the
one,
MOSES.
Christian.
Let
the
the
is
that
holy,
kept
OF
love.
and
day
by
should
thoughts,
joy,
helping
dispelling
the
be
increasing
noble
of
take
helpless
gloom*
and
XV.
THE
FOR
NECESSITY
must
be
not
It
of
the
The
the
into
of
system
lines
These
second
The
fourth
follows
"
of
divided.
In
neither
not
even
written
any
wholly
without
the
divided
with
marks,
any
materially different,
us
wherein
see
of
account
verse
chapter.
them.
are
Let
account
second
was
and
accounts
first
was
was
vowels,
indicate
true.
the
There
It
two
are
improperly
verses.
accounts
be
the
to
of
MEMORY.
The
Pentateuch
without
or
cannot
been
punctuation.
consonants,
dots,
nor
there
verse
the
chapters
GOOD
Genesis.
third
Hebrew
original
in
have
chapters
that
forgotten
creation
with
stops
the
the
they
creation
second
both
and
differ.
begins
chapter,
and
with
is
as
These
and
of
day
that
heavens.
are
the
earth
the
Lord
the
of
generations
when
God
they
made
the
created,
were
the
earth
heavens
in
and
aoa
the
the
MISTAKES
SOME
And
11
earth, and
there
earth, and
"
there
But
of
the
in
not
went
up
And
Eden
the
ground.
earth
and
the
dust
of
his
nostrils
the
put
the
livingsoul.
planted a garden
he
for
upon
the
man
into
became
there
and
formed
God
Lord
the
it grew
rain
from
in the
was
ground.
breathed
man
it
till the
to
mist
God
of life ; and
it to
man
of the
face
and
ground,
breath
"
was
Lord
the
And
IO9
field before
caused
not
whole
the
watered
"
had
God
MOSES.
of the
herb
every
Lord
the
plant of
every
OF
eastward
whom
man
he
had
formed.
And
"
grow
every
good
for
the
of
out
the
that
tree
food
the
garden, and
the
made
ground
is
pleasant to
of
Lord
the
knowledge
God
to
sight,and
of
tree
tree
the
of
of
midst
good
and
evil.
"
And
garden
river
went
from
and
of
out
thence
it
Eden
to
parted and
was
the
water
became
The
compasseth
is
of
name
the
the
whole
first is Pison
land
of
that
is it which
Havilah, where
there
gold.
"
And
bdellium
the
and
gold of
the
onyx
that
stone.
land
is
good
there
is
MISTAKES
SOME
HO
And
"
the
the
second
is Gihon
river
land
whole
the
compasseth
is it that
same
the
of
name
MOSES.
OF
of
Ethiopia.
And
"
the
that
is it which
And
the
river
And
"
saying,Of
eat
But
evil, thou
thou
every
tree
of the
the
tree
of
shalt
not
the
And
"
God
should
man
Lord
I will
make
ground
the
mayest
in
it.
man,
freely
of
good
and
the
day
that
surely die.
said, It is
God
alone
be
thou
it ; for
shalt
thou
the
knowledge
of
keep
to
commanded
the
eat
it and
garden
put him
and
man,
dress
to
Lord
thereof
eatest
the
took
God
the
of
Assyria.
of
east
Euphrates.
of Eden
is Hiddekel
river
the
toward
is
Lord
the
third
the
goeth
fourth
"And
of
name
that
good
not
him
the
helpmeet
an
for him.
And
"
beast
every
and
of the field,and
brought
call them
creature,
"
And
of the
out
them
and
that
was
Adam
him.
Adam
there
the
gave
to
was
to
name
names
every
not
what
see
Adam
God
fowl
every
Adam
whatsoever
unto
Lord
formed
of the
he
called every
air
would
living
thereof.
to
all cattle,and
beast
found
of the
a
field
to
the
but
helpmeet
for
MISTAKES
SOME
And
"
closed
ribs, and
he
made
man,
"And
and
flesh of
flesh ;
my
she
shall
shall be
"
And
they
The
God
had
of
his
from
the
of my
man.
bones,
called Woman,
man.
leave
man
taken
unto
bone
now
of
one
thereof;
shall be
out
cleave
his
his
unto
father
wife
and
and
his
they
man
and
his
ashamed."
creation
of
naked, the
both
were
not
were
Order
is
fall
flesh.
one
wife, and
i.
shall
and
took
brought her
she
taken
was
"Therefore
mother,
and
said, This
Adam
because
the Lord
woman
he
and
Ill
deep sleep to
flesh instead
the
And
"
up
MOSES.
caused
slept;
he
and
Adam,
upon
God
Lord
the
OF
heaven
the
in
and
first
the
account
earth, and
light were
made.
2.
waters
3.
firmament
constructed
was
and
the
divided.
The
waters
dry land,
came
woman.
The
grass,
herbs
4.
The
5.
6.
Beasts, cattle,every
sun
and
gathered
moon.
and
He
into
seas
"
and
then
fruit trees.
made
the stars
also.
great whales.
creeping thing,man
and
some
i 1 2
Order
creation
of
i.
The
2.
the whole
mistakes
in
and
heavens
mist
went
face
of the
Created
3.
of
second
account
earth.
from
the
earth, and
watered
ground.
of
out
man
the
the
up
moses.
dust, by the
of
name
Adam.
Planted
4.
the
garden
eastward
in Eden,
and
put
in it.
man
5.
Created
6.
Created
the
a
beasts
woman
and
fowls.
out
of
of
one
the
man's
ribs.
In the
second
account,
beasts
and
fowls.
false.
And
if the
theologians of
view
that
of ages,
then,
according to
existed
millions
of
have
lived
trees,
and
must
were
any
and
beasts
clergymen
subsisted
In
tell
us
during
the
fact that
fowls
he
second
was
the
Mosaic
one
day
formed.
was
before
of
there
before
day
Will
kind
Adam
account,
Mosaic
kind
some
food
the
Adam
periods?
immense
account
thousands
Eve
Mosaic
is
correct
are
means
second
what
upon
without
time
our
created.
were
beforethe
first account
before
another
these
the
day
the
years
made
was
If this is true,
in their
He
man
man
helpmeet
is made,
did
not
and
occur
the
to
SOME
the
God
until
The
Lord
Lord
should
man
couple
God
MOSES.
"of
vast
said,
alone.
be
OF
II3
periods"
suddenly coming
the situation
appreciationof
the
MISTAKES
It is not
"
I will make
wards.
afterto
an
good that
him
meet
help-
an
for him."
after
Now,
proceed
He
did
what
Adam,
the
for
"
do
Did
No.
tried
helpmeet"
an
he
What
did
induce
to
following
he
If
and
account,
once
do
Adam
helpmeet."
"an
at
for
?
to
am
tell
me
the
should
man
woman
the
means
"And
God
Lord
them
read
incorrect,
it
make
to
beasts, and
of
one
what
the
make
to
made
take
concluding
God
Lord
be
alone
said, It is
I will make
that the
good
not
him
helpmeet
an
for him.
"And
formed
of
air;
he
called
the
and
would
every
call them
them
creature,
fowl
to
whatsoever
that
God
every
Adam
unto
and
Lord
field, and
the
brought
living
the
ground
of
beast
every
the
what
of
out
Adam
the
was
see
name
thereof.
"
And
Adam
the fowl
of the
air, and
but
Adam
there
for
for him."
to
names
gave
to
was
every
not
found
of
an
the
to
field ;
helpmeet
SOME
114
Unless
Adam,
"
"
for him
It
that
The
outang,
with
us
love
animals
to
after
the
he,
not
helpmeet
an
the
the
struck
bewitching
most
Adam's
pain, poor
sweet
there
this
was
have
speaking
of
orange
touch
to
lonely
Had
so.
would
never
hi?
chimpanzee
sprightliest
fascinatinggorillafailed
most
rejoice that
then,
the
ape,
that
nothing
saw
baboon,
love's
Let
did
why
was
Adam
fairest
loveliest
the
the
cause
help
an
seems
fancy.
And
there
looking for
he
passed
Adam
for
But
MOSES.
was
did
had
menagerie
OF
God
why
him
before
pass
Lord
the
for
meet
MISTAKES
heart.
fallen
he
been
in
thinker
Free-
in this world.
Dr.
proceeding
before
Adam
could
make
says:
him
suitable
he
that
(celibacy)unless
the
which
for
bounty
he
Adam."
him
of
had
that
creature
he
that
state
became
for among
there
was
that
Adam
good
debtor
further
all the
a
be
therefore
not
was
not
pass
could
that
and
to
yet formed
animals
these
him,
for
his maker,
formed,
companion
of
no
remarkable
animals
the
none
in
this
caused
suitable
companion
continue
must
"God
"
show
to
convinced
was
Clarke,
Adam
to
animals
helpmeet
this
Upon
'"'
that
it
and
earth
the
which
Adam
glory.
acquainted by
propertiesof
since
observer
to
or
associate
Matthew
animals
match
for
to
be
in any
but
over,
all.
helpmeet
of
but
creatures,
them
a
animals, the
him,
Lord
and
and
better
the distinct
sagacious
most
animals,
worship
not
nor
enjoyments,
brought
was
Adam
suitable
of
families
numerous
there
was
suited
one
that "God
the
Therefore
one
of God."
if there
see
was
could
They
none.
not
God
created
with
any
matched
be
a
thing
new
for him."
Failingto satisfyAdam
upon
the
admits
together to
all looked
among
in the
Henry
Adam
inferior
were
with
his counterpart,
him
with
all the
the
vastly
his affections,participate
in his
engage
Dr.
praise
man.
of the
form
in outward
found
been
than
fall of
review
with
marriage by
him
revelation
or
creature
the
this
Upon
render
have
to
every
consistent
without
be
to
intuition
of the
replenishedand worshipers
up
seems
us
consoling society,and
to
be
might
raised
servants
"
creation
of his
end
the
informs
happiness
nor
friendship,
of tender
endearment
the
to
the
without
remain
to
man
conducive
II5
Scott
subject,Dr.
same
not
was
MOSES.
OF
MISTAKES
SOME
God
while
caused
in
this
of the
inferior
deep sleep
sleep
took
out
to
fall
one
of
Il6
SOME
and
of
out
possiblefor
this
Must
story ?
before
with
mind
which
whether
Just
warn
any
stories
the
all that
that
"
you
sacred
shadows
the
can
book
leeringeyes
and
have
laughed
"
of death
life,no
wrecked
forgiven;
have
you
the
be
will
but
at
see
forked
of fiends.
up
brunette
his
for
to
me
When
thorn
as
you
your
look
back
how
matter
ruined
no
and
if you
remember
one
you
in
deceived
even
time
making lightof,
or
moment,
your
you
be
will
believe
make
Bible."
Holy
"
Is
in his hand
proper
laughing at
of
have
be
second
trying to
or
original
to
bone
blonde
laugh
women
many
it may
solemn
records
may
in the
that
At
you
how
found
reasonable
woman,
from
die, every
to
pillow.
men
point
all persons
come
upon
this
with
part of
made
was
born
God
make
to
at
be
man
Lord
start
to
woman,
all the
up
man
intelligent
seems
the
Imagine
take
to
universe
and
this account
used
the
sane
any
made
compelled
of which
out
God
thereof."
man.
had
he
flesh instead
Lord
God
because
man
the
up
the
to
Lord
the
"nothing"
it
her
MOSES.
OF
rib, the
this
brought
Was
the
"closed
ribs and
Adam's
And
MISTAKES
many
matter
deserted,
then
story in God's
through
the
tongues
of
gathering
devils, and
MISTAKES
SOME
stories
These
of
as
divide
act
clothe
may,
you
last
your
farthingwith
eternal
the
road
at
the
Bible
to
be
the
believe
No
honestly
as
feed
the
poor,
and
that
death, unless
work
commenced.
naked,
broad
the
or
part, live
your
the
simply travelingthe
to
be
never
well you
how
matter
Wj
believed,
be
must
regeneration can
MOSES.
OF
leads
are
you
inevitably
time
same
the
hungry,
plicitly
im-
you
inspiredword
of
God.
Let
show
me
for
suppose,
you
moment,
that
we
the
trial of
Judgment, listeningto
arrive.
the
The
Where
I
are
the
kind
What
of
Well, I don't
can
you
No,
sir.
from
you
from
am
tell
You
to
soul
Day
souls
Recording Secretary,or
cross-examining,says
the
at
are
Let
us
of
they
as
whoever
does
Earth.
a
man
like
were
talk about
to
by looking at
must
you
myself.
books.
your
kind
tell what
I suppose
of
man
you
were.
Well, I
fellow.
home
I
was
paradise
was
loved
my
to
me.
what
you
wife
my
heaven.
To
might
call
children.
and
My
sit there
first-rate
fireside
and
see
the
My
was
lights
Il8
to
was
did
How
I
Did
I
said
did
to
fierce wolf
owe
pay
my
sir.
if other
happy
Did
Well,
his revenge
Did
you
Yes
Away
Next
Where
I
am
folks
when
door
too
and
I loved.
pinched
narrow,
thought
the
keep
to
church
any
left
died, and
of those
that
I could
be
and
very
damned.
were
in eternal
punishment
always thought
the
the
mean
Did
than
more
the
never
believe
tell you
To
pain.
that God
?
could
get
you
Do
no.
children, a moment's
were
believe
you
caused
from
They
me,
funeral expenses,
belong-to
bigoted for
loved,
never
dollar
of want
No,
word.
debts
your
not
you
those
of
family?
your
of my
pay
Did
faces
unkind
an
one
nor
you
enough
treat
you
never
wife,
the
MOSES.
perfectjoy.
me
OF
fall upon
shadows
and
my
MISTAKES
SOME
rib story ?
Adam
you
believe
the
God's
I could
with
him
are
you
and
truth, that
hell !
from
the
from
world
business
that ?
swallow.
to
Eve
?
too*.
was
just a
little
Did
belong
you
sir, and
Yes,
OF
MISTAKES
SOME
to
119
church
any
the
to
MOSES.
Men's
Young
Christian
sociatio
As-
besides.
What
was
in
Cashier
Did
Where
run
law
The
any
could
witness
money
not
?
be
pelled
com-
himself.
is different
run
you
with
away
from,
came
criminate
to
Did
ever
you
Bank.
Savings
business
your
here.
with
away
any
the
Answer
question.
money
Yes, sir.
?
much
How
One
hundred
Did
you
take
thousand
dollars.
anything
else with
you
sir.
Yes,
else ?
Well, what
I took
my
neighbor'swife
we
"
sang
together
in
the choir.
Did
you
Yes,
sir.
And
you
have
Have
No,
you
sir.
wife
deserted
he
heard
was
would
children
and
them
such
own
?
confidence
my
take
of them
of your
care
since
of them.
?
in
God
SOME
120
Did
believe
you
Bless
MISTAKES
in the
soul, of
your
in the
Bible,
rib story ?
did.
there
were
I could
that
so
MOSES.
course
regretted that
times
OF
harder
no
have
thousand
shown
stories
wealth
my
of faith.
Do
believe
you
Yes, with
Well,
Adam's
this
he
all my
him
Give
Of
presented
her
when
he
the
the
in
from
woman
exactly how
finished,
woman
liked
He
house-keeping
commenced
know
not
got
Adam.
to
made
I do
course,
but
done,
yet ?
saying, God
was
rib.
rib story
heart.
harp
as
was
the
her, and
celebrated
they
Garden
of Eden.
Must
in
a
to
an
in
we,
lives, believe
our
second
thought
induce
Adam
live honest
and
these
fables ?
gave,
amid
be
to
of
the
That
Jehovah reallyendeavored
take
?
of
one
After
the
lower
all. is it
not
guidance
found
"
"
that
from
of mankind
Thou
woman
Mount
shalt
and
believe
was
animals
as
possibleto
believing
lives without
courageous
It is said
creation
loving
that
ten
thunderings and lightnings,
for the
is not
to
for him
helpmeet
them
order
Sinai
God
ments
command-
yet among
the
Bible."
XVI.
THE
the
In
first
account
male
and
man,
fruitful, and
the
In
is
He
in
is not
a
In
that
said
replenish
God
made
them
to
the
"
Be
earth
and
the
food,
of
all the
"of
which
the
was
compassed
that
tree
man
it and
earth,
into
the
four
face
of
and
compassed
the
in
the
in
trees
of the
is made,
and
but
to
keep
dress
to
it."
and
given
earth
second,
the
herb
every
and
he
the
is
fruit
given
garden
with
of
good
and
river
that
knowledge
the
poison.
from
heads.
whole
is
man
deadly
issuing
was
parted
the
for
fruit
There
account
upon
tree
exception
Gihon,
first
seed
the
"
dress
"to
subdue
to
the
only
garden.
every
only
was
and
and
account
garden
told
the
bearing
evil
told
are
female,
multiply,
second
put
keep
of
we
it."
subdue
he
GARDEN.
this
first of
The
land
the
(121)
of
garden
Havilah,
whole
land
these,
the
of
Pison,
second,
Ethiopia,
SOME
122
these
rivers
tour
visited
has
found
The
Euphrates
no
still
by going
the
to
these
Will
minister
some
tell
Moses"
The
mighty
of the
an
world
American
but
Pole
hills,still flow
unknown
still in unknown
empty
The
Rev.
David
Swing
The
poem."
affair
of
account
with
"scientific"
earth's
crust.
gulf,but
where
their
Surely
ought
we
ancient
the
are
be
rivers
beds.
were?
or
the
soon
to
Mistakes
"
discovered
three
these
sources
touched
by
still rise
in
lands, and
unknown
rivers
four
these
call
would
clergy
of
folks
sprang.
seas.
blanket
Christian
rivers
without
through
orthodox
the
has
rivers
will
these
yet there
incomplete
have
North
the
and
answers
these
are
We
streams.
Nile
where
with
Heddekel
or
he
discovery
pressed
Euphrates
rivers
are
has
the
to
of
east
Where
of
four
mighty
when
us
which
of the
three
of the
maps
the
source
find either
clime
journeys
and
Pison, Gihon
the
prow
traveler
from
place
been
are
brave
soil of every
feet the
weary
the
sea;
every
toward
Euphrates.
The
now
MOSES.
flowed
fourth, the
the
Assyria, and
of
that
third, Heddekel,
the
OF
MISTAKES
"a
is
cover
vast
about
the
geographical
allegory,
talk
what
the
while
whole
the
cataclysms,
displacements
of
MISTAKES
SOME
six thousand
it is,
thousand
since
as
this account
to
man
generations of
the
and
according
years
such
upheavals
will about
you
the
the
of
was
created.
be
vast
appearance
from
23
the last
the
men
cannot
within
been
"creative
,i*an;
have
Talk
displacements?
and
us
there
years
MOSES.
arises, whether
question,then
The
OF
six
Moses
gives
until his
Adam
explained away
day,
by calling
centuries, days.
According
iour rivers
to
the second
made
were
consequently they
Can
writer
failed because
he
far
are
true
fall to
mental
Can
eat
kind
and
of
any
the
of tree
than
stand
must
dust
was
by
years.
contradictions,
done
in
to
knowledge, led
too
away
the
implicitlyupon
Is
not
such
though
that
every
course
things
shall
science
?
be
reason
fruit
these
imagination ?
reasonable
more
have
depended
of his
and
by simply saying
limited
was
by tradition, and
correctness
six thousand
for
may
of man,
obliterated
been
within
falsehoods
absurdities, and
although the
have
must
account
not
we
creation
after the
of Nature
convulsions
of creation, these
account
of
the
that ?
given
for
tree
of
allowing man
not
knowledge
If it is all
an
to
What
allegory,what
SOME
124
truth
sought
is
he
be
to
fruit
that
object to
MISTAKES
it in the
put
keep
midst
And
together?
thrust
to
out
give, is
Lord
God
of
to
us
forth
the
and
him
forth from
whence
Will
what
us
it without
this
education
attitude
God
upon
Eve
the
does
that
still assumed
immortal
drove
the
as
one
put
of life,and
God
till the
sent
ground
by
there
Was
would
from
its Eastern
side
the
"
Did
account
believe
to
is ?
If it is
God
object to
in the
have
that
garden
Cherubim
garden
he
and
of
Adam
the
that
all
tree
rendered
after
hostile
for the
theologians toward
Is it true,
them
of Andover,
bound
we
meaning
it reveal
Are
what
does
And
lest he
Lord
to
right
'
tree
the
he
was
have
graduate
some
means
then, and
scientific truth
put them
become
of the
to
taken."
was
knowing
revelation, what
he
now,
of Eden,
minister,
some
and
Therefore
the Garden
he
has
was
wished
eaten,
we
did
There
Bible.
man
also
take
had
the
evil
and
live forever
and
in
the
did
that
answer
God
Why
If he
why
he
after
given
one
garden
apart,
only
good
eat,
tell
tree
said, Behold
know
the
man
outside.
why,
The
his hand
from
of
should
Why
by
eaten
room
this
and
man
conveyed
being
certainlyplenty of
MOSES.
OF
Lord
placed
flaming
which
sword
the
turned
every
life?"
Are
of
tree
destroyed,
did
or
Collyer
Robert
"
violets
objection could
immortality of
only
us
According
gain
may
tell
will
there
us
tell
Some
Eden
to
this
the
story
another.
is
beyond
earth,
some
in
the
some
at
the
Tartary,
that
after
of
of
the
to
all,this
immortality,
this
In
there
is
the
that
know
all
unbelievers
true
the
enjoy
told how
Christians
believers
unspeakable
in hell ; but
that
say
heaven
it in
attraction
of
the
they
the
North
Pole, others
in China,
some
in the air
some
inside
some
at
the
on
fourth,
the
some
earth,
of
Garden
in
moon,
the
earth,
the
some
"
under
some
we
are
Eden,
one
it is.
third
located
books
and
lost
have
in which
another,
where
in the
have
had
it.
we
Mosaic
commentators
was
others
us
see
lost
be gathered,
finally
not
Rev.
bank
have
assuring us
we
it
was
the
as
nourish
God
You
of
how
in
nowhere
we
the
little consolation.
assuredlybut
but
man
record, instead
shows
still,or
tree
"
suggests,
and
What
sacred
that
25
of
way
Cherubim
the
rotting trunk,
its
the
keep
to
way
guarding
sword
flaming
MOSES.
OF
MISTAKES
SOME
the
South,
the
the
on
earth,
some
borders
of
SOME
120
the
Ganges,
Armenia,
others
in
allegory,and
But
this world
for
will
you
will
You
made
gentlemen
howl
While
will
you
will be
you
Eden
other
has
new
the
man
pendulum
of
ward,
after
steadilyon.
pleasure of
take
But
God.
The
one
of his ribs,
one
laughed
in
at
the
next.
hearing
at
here.
you
any
the
revenge,
entire
your
where
is the
lost,and
was
found.
man
he
has
is
advanced.
have
all,man,
is, and
truth
swung
like
the
the
historyof
like the
Events,
forward
hands,
growing grander.
and
dience
disobe-
degenerate by
became
real
perfectlypure
once
was
clock
Man
of
not,
into
put Adam
glorifiedin
knows.
he
that
laughed
God
and
will of
The
be
smilinglyexpress
to
that
an
was
things or
permitted to
been
that
No.
shows,
but
be
one
not
Others
these
out
there, who
not
Arabia,
Europe.
may
woman
the
in the
and
have
No
Is it true
innocent,
allowed
acquiescence
You
crowned
also
Equator,
understood.
spiritually
them.
be
the
invisible, that it
was
insistingthat
deep sleepand
but
and
in
some
Syria, Persia,
understand
you
believe
must
you
be
must
whether
it
Ceylon,
under
Palestine
that
of
some
in
Mesopotamia,
contended
MOSES.
island
Africa,
Babylon, Assyria,
have
OF
in the
some
some
in
MISTAKES
and
has
He
back
gone
is not
MISTAKES
SOME
make
of
Ideals
justice
liberty
It
not,
Eden
the
it
will
is
of
of
force
the
certainly
past
give
and
us
that
desire
and
but
us
the
for
whether
the
Eden
and
27
die,
intellectual
centuries
intensifies
behind
said
the
becomes
love
ages
are
wrong,
beyond.
us
The
on.
sweep
fail
The
purer
mercy
and
enlarges,
as
and
and
forms.
widens
grander
MOSES.
individuals
higher
world
the
grow
between
and
for
room
horizon
and
Nations
degenerating1.
and
OF
pass.
the
difference
less
and
as
less
the
of
fear,
real
years
cruelty
Eden
of
is
the
is
lost
knowledge
that
true
future.
or
XVII.
THE
told
are
than
about
the
the
it
husband
to
cursed
the
and
that
the
death,
"Dust
return,"
made
them
drove
coats
says
of
out
and
Who,
Clarke
thou
"
what
"
The
God
his
art
of
persuaded
it out,
the
skins
that
eat
her
he
then
and
eat
started
the
Eve,
thistles
of
herb
the
of
thou
Eve.
and
the
curse
shalt
dust
Adam
she
of
sorrows
unto
for
that
crawl
to
he
pleasant
was
pronounced
and
that
she
it
to
face,
it
opinion
fruit;
sake,
man
his
had
wise
found
Adam's
he
her
that
multiplied
for
of
sweat
that
gave
that
eat,
condemning
condemned
the
in
he
ground
thorns,
field
he
subtle
more
held,
make
some
it ; that
snake
dust;
cursed
take
try
the
to
was
certain
eating
it would
to
the
which
in
good
was
that
eye,
induced
was
of
serpent
of
Eve,
effect
her
the
beast
with
assured
to
that
any
conversation
FALL.
and
Eden.
was
this
serpent
0*1
serpent
must
have
Dr.
walked
Adam
erect,
for
That
he
The
creature.
walking
in the
her
this
of
for
the
creature
accomplishment
the
life of
creature
he
lay hid,
part
of
from
the
the
that
those
to
been
tricks
be wiser
it to
whose
designed
more
the
creatures
made
Under
man.
he
creature
this
seduced
to
answers
every
It is evident
text.
its muscles
and
that it
walk
to
erect,
sovereign controlling
hands
man
walk
endless
Satan
purposes
walk
like
them
all fours.
The
variety of
than
intelligent
every
parts prove
on
show
in
"
and
"
claw-armed
to
outang
orang-
murderous
this
of
or
instrument
of
the
accosts
proper
put down
like those
of these
and
that
creature
else than
stealthycunning, and
and
by
seen
It therefore
ape
originallydesigned
induce
creatures
have
and
his
of its limbs
nothing
respect formed
the
most
soul
descriptionin
been
could
power
of
the
Such
structure
have
might
and
the
as
he
text.
of
this
to
fore
reasoning,there-
intended, and
is here
first parents.
in the
with
often
having
surprisewhen
creature
against
our
of
related
that
me
kind
use
sort
no
29
punishment.
given
talkingand
and
erect,
his
were
doubt
no
language
to
appears
in
things
woman
testifies
she
the
these
That
him
with
endued
was
reason.
MOSES.
necessarilyimplied
is
this
OF
MISTAKES
SOME
them
any
the
even
other
pranks
now
to
creature,
I30
SOME
alone
man
fours and
MISTAKES
gather their
food from
to
and
to
cleanliness
article of
Add
propriety.
upright;
them
of
observation
facts.
For
in the
man
animal
world.
simply
then
greatest
at
the
is the
lower
the
orang-outang
an
ease,
and
had
perfectgentleman,
polite, and
do
to
enables
most
fall
"
as
the
seductive
spoke
admirably
in
bring
LonQf
to
me
state
no
abilityand
left of their
link
to
"
Hebrew
have
ment."
punish-
between
serpent
with
appearance
was
the
of
plausible,
manner,
calculated
for
have
appear
The
outward
walk
irritates
part of their
creation.
of
to
it.
the
they
connecting
that
in the
watching,and
Indeed,
which
of
sense
or
deprived
and
all
to
offends
attentive
originalgiftof speech, of
Here
so,
propensity to
been
variety
disciplineto
animals
are
though
aversion
obliged
earnest,
and
is not
utter
utmost
all
on
is wholesome
lost
are
their
be
to
these
chattering and
fellows
in
scarcelyanything
than
more
these
they
requires the
it,and
to
them
it
that which
this
to
dust
part which
from
walk
ground, they
careful
that
for food
proper
and
separate
the
the
eat
exceeding cunning,
instances
MOSES.
Being obliged to
excepted.
literally
obliged
OF
to
deceive.
It
did
never
to
know
taste
the
late date
to
shape
of
Dr.
an
sin
that
from
high, as
of the
seraphim
What
creature.
to
she
her,
herself
we
did
Eve
are
not
first,perhaps, she
angel, and
yet
which
what
supposed
afterwards
by
attacked
the
his
erect.
went
to
is
come
world,
upper
subtile
this serpent
ing
speak-
tell,and, I believe,
to
it
act
to
seemed
the serpent
likelyto
know
light,
rebel
who
then,
from
because
and
old
specious creature,
thought of
not
He
and
messenger
of
is
it is
flyingserpent
a
is the
devil chose
The
"it
throne, but
first state,
serpent, because
that
angel
an
dignity.
in rebellion.
it was
one
his
zoological
Eve
God's
surely the
was
Perhaps
on
this
at
persuaded
the
beguiled
spotted,dappled skin,
mouth,
least, in the
at
insists
upon
and
crown
ring leader
has
that
from
first parents
that
with
Clark, but
devil
apostate
in
fruit was,
agree
attendant
immediate
part
not
Mr.
the
againstGod's
our
his
glad, even
am
malignant by creation,
an
long,cold
in
apple
something
forbidden
does
explanation of
serpent,
the
that
that
me
an
and
131
man.
Henry
certain
MOSES.
to
with
anybody
deceive
could
Eve
reasonable
seem
disgusting snake
and
OF
MISTAKES
SOME
think
might
of
be
it.
a
At
good
SOME
132
The
amiss.
alone, and
at
the
assault
but
God,
might, therefore,
discredit
into
it.
discussion
took
God
for wise
and
then
she
when
are
with
erect,
serpent
that
compelled
to
should
"
with
to
wings.
from
and
to
He
forbidden
the
teaches
to
enter
alone.
was
Eve,
first to
men
skeptics first,
makes
atheists."
that
admit
than
woman
Is it not
believed
walking
unless
it
humiliatingto
these
were
know
things?
Why
of descent
doctrine
the Darwinian
could
nothing
snake
spotted,dappled skin,"
objectto
we
that
prevail over
to
He
deny.
think
husband,
near
Satan
them
ancestors
our
ends.
to
attractive
more
Satan
makes
by degrees
We
holy
knowledge,
the devil
policy of
her
permitted
doubt, and
be
with
her
we
easilypersuaded
more
the
was
near
immediately
from
tree.
and
It
but
subtlety to
Some
not
the
be
in
mind.
hand
second
at
now
temptations,as
Adam
to
of
devil's
his
command
the
received
Eve
with
woman,
husband,
the
inferior
presence
her
was
vessel
weaker
her
MOSES.
was
from
It
tree.
and
strength
distance
suppose
may
OF
tempted
person
forbidden
the
MISTAKES
after this ?
Our
thought
fathers
it
thought
sin to
entertain
it
their
the
duty
to
believe,
slightestdoubt,
and
real.
there
pears
and
coiled amid
the
laws
six davs
must
have
He
knew
what
do
not
sin, that
he
the
He
was
not
He
was
not
was
of
plums
serpent
Eve
to
violate
On
which
die upon
the
what
he
fish
nor
He
was
the
and
them
did
if the
Eve
would
out,
that
wards
after-
that
he
cross.
who
this
was
had
man
not
was
subtile
Lord
God
nor
"
that
destroyed,and
more
fowl,
fall.
Why
knew
Adam
only one
He
woman.
field which
neither
for
and
rival ?
would
Eve
spotted,dappled skin
"
drive
to
be
"
and
garden,
would
man,
children
have
ask
a
successful
Adam
him
made
Who
make
with
the
into
world
field,because
the
his
would
Again,
of
the
inexperienced woman.
an
would
created
that
snake
from
come
would
God
known
defend
got
he
was
with
serpent
himself
like
grew
plainly see
the serpent
did
He
he
babble
the
of God.
Is it possiblethat
could
could
entirely
was
They believed
of flowers.
rustlingleaves, coaxing
its
Where
of the
they
story
knowledge
where
tree
was
perfume
33
exceedingly
garden, hear
the
see
the
smell
waters,
or
could
They
the
them,
To
God.
to
gratifying
credulitywas
their
that
reallysupposed
MOSES.
OF
MISTAKES
SOME
been
beast
than
had
serpent?
made.
of
the
any
beast
made."
He
snake, because
he
had
SOME
134
the
of
power
belly until
serpent
the
of course,
and
Adam
"
helpmeet
him
met
and
that
being
not
excite
with
and
she
a
the
justat
wonder
our
experiment.
when
her
it
saw
fruit to
desired
be
divide
generosity to
Theologians
with
the
abuse
exact
of
he
this
truth.
fact, Satan,
that
have
entered
with
her
told
greatest
the
serpent,
ably
Prob-
for
had
it
an
hear
ever
husband
it need
h?rdly
of
the
fruit
be
surprised that
one
by
way
the
wise, she
eye,
had
husband.
of
that
seems
that
enemy
"
never
had
her
filled thousands
are
serpent?
pleasantto
make
serpent, but
We
the
we
and
to
not
hood,
neighbor-
she
her, and
tasted
good
was
Eve
first one
should
Neither
him
he
surprised to
that moment,
she
that
did
looking
but
to
new
take
the
of
out
neighbors.
was
not
the
was
this
serpent'sreputation
name,
was
Every thingbeing
met.
in
him
She
before.
talk, as
serpent
the
he
did
this
about
his
when
gave
God
Why
guard
veracity among
him
Lord
acquainted in
not
his
kept
not
off?
nothing about
saw
he
the
upon
Where
was
not
their
on
were
knew
for truth
Why
his head
Eve
crawl
not
cursed.
did
snap
and
and
MOSES.
did
was
Why
They,
he
from
come
put Adam
OF
speech, and
after
garden
by
MISTAKES
volumes
he
this serpent
of
mankind,
appearing
to
our
told
was,
and
first
MISTAKES
SOME
in
serpent
have
the
in
and
on
evil
and
Do
What
the
entered
did
pronounced
We
know
did
what
poetic;
"
In
subsist
he
did
he
of
in
Did
him
before
as
that
eat
before
the
the
most
same
also and
truest
It
in
or
he
he
move
fly? Certainly
of locomotion
mode
what
Upon
curse.
with
be
Eve
this is all
that
to
stone,
Touch-
feigning."
chapter we
to
his wife
are
did
informed
the
Lord
dust, but
upon
is,according
poetry
Mexico,
when
did
way
may
as
lived
he
Is it
known
his conversation
after
of Eden,
Eve
serpent
also
we
devil, and
one
the
that
ment
punish-
snake
walk
the
by
his
way
what
he
that
and
this
same
and
upon
and
the
of the serpent,
snake-worship
crawl, because
not
food
Adam
garden,
done
Garden
serpents
form
place to place ?
from
was
in the
the
was
in the
35
curse
first serpent
of Adam
for the
India
and
but
of the
hate
account
you
Africa
he
descendants
Christians
kill
is there
death
God
share
we
of that transaction
all the
Jews
the
body
manner
when
should
should
really been
in the
or
spirit,
perish at
account
that
that
why
so,
Why
had
remain
Is it true
MOSES.
is
mysterious
destroy an
did he
Satan
some
what
for
Did
devil ?
cursed
been
serpent
If this
body.
its
parents
OF
that
God
"
unto
make
I36
SOME
coats
of skins
Lord
God
them
from
had
to
made
into
that
had
been
Did
the
"
fall
be
he
"
produce
of God,
was
me
being, if
has
such
required
to
burn
I
man
also of the
the
the honest
speak
from
of God,
are
it
they
?
?
in
account
Does
it tend
of
speak
tree
be
God"
"
seeker
I
by
Moses
for
aught
and
About
nothing
vast,
constellations
this
to
say.
barbarians,
inspired no
has
when
shoreless
infinite exists.
prepared
hell
no
in
after truth.
that
mean
putting forth
fruit of the
may
unknown
books,
worship, and
no
When
no
this
exists, I have
one
did
climate
described
There
dreams
an
written
being
the
thought
he
condition
for all,that
once
Jews.
whose
How
in the
to
he
tailor ?
the
in
taken
Then
nude
the
Then
tanner.
in
race
say
mean
butcher.
hereafter
or
have
must
believe
to
did
of skins, when
change
Where
tailor.
coats
and
of the
whose
within
was
of the human
here, let
being-
some
He
was
needed
somewhere
know,
which
tanner
Jehovah
He
coats
happy here,
butcher,
And
the
he
really necessary
to
speak
they
the elevation
a
them
perfectlycomfortable
Is it
as
he
MOSES.
them."
skins
animals
prepare
happen
to
the
OF
clothed
and
get those
them
order
MISTAKES
his
god
hand
of life that he
who
and
vented
pre-
taking
might
live
MISTAKES
SOME
forever
of
drowned
anger
with
reeked
with
cruelty
the
forever
damned.
few,
and
and
hell
ever
MOSES.
toil
weary
of
of
blood,
enslaved
crime
for
upon
of
the
the
that
many,
and
who
butchered
and
and
writhmgs
his
altars
the
made
earth
heaven
wi11
who
of
of
babes,
filled
who
god
in
whose
god
men
agonies
man,
that
"
37
the
multiplied
world
human
maidens,
violated
who
the
increased
woman,
for
god
that
OF
the
lost
gloat
and
XVIII.
DAMPNESS.
it
nd
"
J"\
multiply
daughters
the
they
which
shall
with
be
also
unto
the
old,
daughters
of
the
the
when
of
also
in
and
men,
mighty
became
same
of
daughters
men
of all
wives
shall
is flesh
always
not
yet
his
days
years.
in
earth
of
sons
they
men
those
God
bare
which
days;
in
came
children
to
of
were
renown.
God
great
of
that
after
"And
was
and
earth,
them
took
twenty
giants
were
men
the
spirit
My
he
and
hundred
an
the
them,
the
saw
they
for that
man,
"There
and
God
said,
Lord
the
"And
of
to
them.
and
began
men
chose.
they
strive
fair
were
face
unto
of
sons
when
pass,
the
on
born
were
"That
that
to
came
the
in
the
the
that
saw
and
earth,
thoughts
of
continually.
as8"
his
wickedness
that
heart
every
was
of
man
tion
imaginaonly
evil
earth, and
the
on
man
made
him
grieved
it
had
he
that
Lord
repented the
it
"And
T39
MOSES.
OF
MISTAKES
SOME
his
at
heart.
and
beast, and
the
air ; for
the
it
face of the
the
from
created
have
Lord
the
And
"
earth
repenteth
man.
fowls
the
oi
made*
have
that
me
both
thing,and
creeping
whom
man
them."
this
From
and
Eve
them
the
world
immediate
and
he
from
time
but
in
spite
of
in
crime.
Not
school
secret.
"
The
was
five
points of
home,
but
God
allowed
been
did
not
them
There
"
done
even
to
not
no
been
keep
had
for the
leave
been
in the
Calvinism
had
increase
to
kept
was
will ;
his
was
Bible
God,
of
have
done,
written
world.
profound
been
not
opened.
reformation
his
to
under
were
known
to
not
salvation
contrary,
continued
man
ot
scheme
made
established.
was
the
government
time
this,
effect
They
seems
particular
There
language.
The
in
to
the
On
worse.
and
control
the
Nothing
and
worse
grew
have
not
children.
their
or
driving Adam
that
seems
did
Eden
of
out
improve
it
account
own
their abode
sons
in
In
of
at
the
I40
SOME
MISTAKES
firmament,
and
As
of this, the
result
and
ness
"
that
him
make
he
had
love
made
God
course
when
knew
afterwards
would
God
would
only remedy.
be
have
to
hard
to
the
worse
family in
the
first
he
tempted, that
garden
life ; that
regretted
it
grieved
would
have
Satan
would
reform
the
all except
Garden
people
at
Why
last he
the
cool
of the
was
he
not
they
be
sons
have
the
would
Eve
Why
before
hand
out
ot
tree
oi
that
not
corrupt
drown
the
was
be
could
he
to
in
would
failure
that
his
Eve
them
it is
and
family. Why
on
the
would
and
eating of
own
serpent
day
Adam
drive
to
would
his
Noah
that
and
until
Why
make
Adam
were
of
family,and
Why
arts
children
his
planted ?
seductive
the
and
plan;
that his
and
Noah
of Eden
that he
from
his
defeat
that
knew
thing would
whole
that
them, and
them
knew
until destruction
leave
knew
that he
man,
He
not
He
keep
to
the
did
place,and
original dust.
He
worse
Noah
he
why
see
he made
and
grow
made
wicked*
earth, and
it.
regret
peoplewould
the
men
his heart."
at
Of
the
that
the
on
daughters of
filled with
was
extent
an
man
MOSES.
the
to
world
such
giants to
OF
them
the
was
experiment
exposed
did
God
looking
in the
the
to
wait
after
his
morning
this
does
why
It is
reform
hell
noon
orthodox
creeds
of
such
place existed.
to
warned.
when
They
they
Eve
and
these
about
"
millions
or
the
strange
infinite
be
that
days
construction
himself
ought
die
to
without
is
to
been
should
Adam
to
have
kept
allowed
and
hope
water
fire !
nothing
the
fact,
have
eternal
himself
that
with
only
said
"
heard
torment
life ; that he
verities
all those
having
to
If the
of heaven,
of hell ?
icar
six
future
live and
to
It may
In the
mentioned
true,
are
no
tisms,
bap-
no
faith.
by
threatened
that God
to
about
nothing
never
ever
in fact doomed
were
Is it not
world
wretches
were
wished
Holy Ghost,
If eternal
miserable
surely these
my
camp-meetings,
no
the
hell without
went
he said
salvation
the
of
people
a
of
And
raise
to
God
meetings, and
prayer
doctrine
great
when
revivals,
no
outpourings
no
no
the
had
his ?
world
ante-diluvian
that he
tracts,
that
how
me
drown
to
little curious
the
had
he
children,
own
destroy them
to
tell
God
same
when
children
have
would
he
that
knowing
141
his
with
world
fill the
he
did
Why
MOSES.
OF
MISTAKES
SOME
did
of
not
hell
of creation
a
not
was
nothing
bottomless
make
his
made
that
is said about
pit, and
appearance
at
the
time.
the
serpent
SOME
142
creation
of
idle
Trinity.
to
and
It
world
and
then
was
generations of
his
and
had
men
hundred
and
at
an
the
thing
easy
descendants.
fifteen
about
only
and
composing
been
about
when
us
made,
were
immediate
lived.
grandchildrenmust,
hundred
three
Adam
had
six years,
time, have
God
did
four
or
been
and
that
and
dead
of
some
been
alive
well.
It is hard
wisdom
a
see
devise
to
god
to
to
goodness
that
why
certainlyhad
He
people.
has
only
tell
to
persons
have
his
old, and
six
about
of the
two
finds
failed also
certainlywould
thirty-sixyears
only
it may
do."
to
flaming sword
the
enlighten Adam
The
made
was
fact came,
mischief
some
hands
about
nothing
still
historian
sacred
cherubim
said
that
from
and
Satan
For
the
he
couplet,
"And
The
MOSES.
Perhaps
woman.
Sunday,
old
be, the
and
man
the first
on
OF
MISTAKES
in
he
fill a
the
the
with
fiends
Why
should
knows
must
fail ?
And
what
infinite
being
with
right has
wickedness
use,
?
he
Can
make
Is there
man
and
these
and
What
means.
this ?
this ?
to
power
proper
world
civilize
not
to
folly?
the
right
there
be
ments
experiwisdom
charge
in
an
According
only
creeping things,and
excite
the
anger
having
made
to
give
this
man
then
can
worship
we
agonies
God
Does
He
had
and
creeping things in
and
it is
ing
his
to
They
be
to
had
forbidden
wrath
wish.
no
life.
every
substance
no
Yet
"
this
good
;
how
for
nothing
he
made
he
that
knew
he
he
made
should
he
sin.
They
god,
wherein
had
beneath
to
no
reach
unreasoning
the
the
life
was
them
eaten
tried
was
way,
accord-
destroy
in blind
living thing
them
nor
aprons,
and
time
good
own
fowls,
beasts, and
the
that
Why
fruit,made
destroyed
life,and
every
presumed
committed
of
tree
his
No
make
to
power
he
did
beast
that
animals
birds
cares
creatures
make
destroy ?
the
dumb
he
did
Why
would
of the
the
Christian
matter
who
god
had
some
pain upon
the
What
Why
Will
them
explanation of
an
us
of God
43
not
and
beasts
the
repent
the
the
of the air.
fowls
the
his mind
up
beasts, and
done
the
made
to
creeping things,and
the
God
Moses,
to
MOSES.
OF
MISTAKES
SOME
that
of
breath
sky,
and
he
had
made."
Jehovah having
world,
told
Noah
to
made
make
his mind
up
an
Ark
to
of
drown
gopher
the
wood
SOME
T44
hundred
three
cubits
the
and
had
eight
This
high.
top,
on
one
window
with
Eastern
inches
two
The
that
shut
the
It is claimed
that the
only
small
to
in the
partial,
why
every
Why
did
idea
of
say
the
will
is
the
the
destroy
"destroy
man
more
than
flood
earth
It is
can
flood
under
quently
conse-
ark.
that
If the
in
covered
that
and
universal
would
seven
theologians
waters
in
of life from
that
"I
he
ship was
ark.
language
a
thereof
received
scientific
were
of
breath
say
Great
twenty-
this
as
world,
animals
God
thing
he
the
in the side
soon
inspiredaccount.
did
Jehovah's
than
in the
the
conceive
the
is the
that
As
that
partial,
few
that
square.
that but
set
of the
some
was
clearlyconvey
wherein
of
and
animals
portion of
only
found
inches
one
door
one
outside.
by
flood
impossible
been
window,
get the
to
so
stories, and
three
into
notice
thirty
feet
fifty-five
and
ship larger
one
also had
from
inches
twenty-two
and
square
finished, and
days
of
only
ark
wide
have
Think
wide
divided
was
must
hobbies.
and
inches
ark
Ventilation
MOSES.
is twenty-two
five hundred
was
feet
one
cubit
OF
cubits
long,fifty
cubits
high.
ark
MISTAKES
that
only
was
all flesh
heaven,
shall
whom
die
and
"
I have
air
"
the earth
"
will I
made
that I have
"And
did he say
Why
? Would
and
man
fowls of the
the
creepingthing and
the
beast, and
earth, both
face of the
the
created from
145
MOSES.
OF
MISTAKES
SOME
substance
living
every
destroyfrom
off the
face of
fulfilled
these threats ?
Nothing
intended
this account
idea
that
the
to
wrought the
most
that
possible
this
his power,
should
Why
gloryof having
Is it
overwhelm
with
There
that
is to
should
but assertion.
field because
the
You
unreasonable.
You
Neither
to
explainanything,
for it
by
natural
explaina miracle, it
should
not
is
replythat
should
to
you
be
You
upon
tion,
explana-
be driven
not
miracle
miraculous.
to
way
depend
if it is shown
not
one
you
should
doubt
you
endeavor
not
account
moment
disappears.You
unreasonable.
should
is but
Do
?
justice
his
or
miracles
in
agencies. The
W-*
of the
the
miracles ?
explainthem.
is
possible
did convey
universal.
was
his wisdom
disheartened
and
convey,
depriveGod
atom
and
stupendous of
Believers
the
to
flood
Christians try
waves
clearer than
be
can
shown
from
to
allmiracles
be
in the
be
are
least
impossible.The
should
take the
I46
that if miracles
ground
there
would
The
be
sinner
miracles
work
Only
for the
few
Bible.
natural
credulityof
marvelous
allowed
take
ark
the
"
male
is
order
according
every
the
to
clean
beast
the
male
not
clean, by
fowls
also
female."
and
the
and
Protestant
his
of the
the
air
by
to
of every
seventh
Noah
is
Bible,
male
sevens,
and
of the
of
into
chapter
by
beasts
his
"
commanded,
thee
the
take
follows
as
to
of
most
sort
In the
female, and
two,
the
allegory.
is ordered
shalt take
thou
The
mistakes
of
guise,
dis-
explained," or
"
changed,
some
benefactor.
drapery
female."
and
as
in
infidel in
an
either
chapter,Noah
livingthing of
every
the
sixth
explainthem
behind
in the
stantiate
sub-
to
recorded
decreasing,and
now
refuge
hide
translators, or
the
are
to
believed
miracle
as
regarded
is
God
upon
Christians
of every
upon
church
the
miracles
to
In
is
he
now
for
the
of unbelievers.
tried to
looked
was
called
the
ago,
Whoever
way,
but
benefit
years
believe, while
to
being
possible,
believing them.
It is enough
in
implicitly
in the
goodness
without
them
for
paid
evidence.
for
asks
the
MOSES.
reasonable, and
were
reward
no
has
Christian
OF
MISTAKES
SOME
sevens,
that
female.
male
Of
and
are
Of
the
MISTAKES
SOME
According
commanded
that
Of
female.
male
the
have
Christians
each
of clean
of each
beasts
and
and
seven
and
the
seven,
Noah
was
females
seven
in all.
clean
seven
the ark
into
that
seven
in the seventh
taken,
of
beasts
three
"
Many
and
half
of each
should
kind
seven
unclean
of
kind,
kind
thing,
any-
of clean beasts,
males, and
seven
should
beasts
of each
one
of every
take
chaptermeans
of each
taken,
second, that
two
that he
be
to
were
females;
and
sex,
be
third,
seven
of
in the
19th
of fowls,
sex.
It is
equallyclear
20th
sort,
one
5th, and
6th
that the
of the 6th
verses
exactly with
1
only
meansyfr^, that
fourteen
each
of the
sex.
it
and
males
that
If the account
each
and
male
ground
beasts, but
taken
were
the
seven
contend
kind
the
two,
seven
taken
take
to
kind
of each
of
purpose
ordered
But
was
the female."
commentators
not
take
the
and
For
beasts
and
two
Bible, Noah
female.
the
and
unclean
are
the
male
the
seven,
all clean
"Of
"
Catholic
the
to
147
MOSES.
OF
male
the
and
verses
chapter,is
female.
one
account
command
in the
of the
to
take
And
two
of
this agrees
7th chapter.
148
SOME
The
MISTAKES
question is,how
next
are
There
still
are
and
America,
Of
the
fowls
Africa
the
to
also
of
female," making
And
into the
ark
? It
by
the
kinds
these
of beasts.
clean.
are
of each
seven
"
35o.
to
at
are
Of
allow
ask
to
me
to
seems
species
of
1,300.
And
Let
Of
sex
us
and
about
2,000,000.
partialflood.
hundred
and
"
are
six
some
least
to
of
are
one
eet
of each
These
of each
two
fifty-eight
twenty-fiveof
that
taken.
were
there
lastly,
creeping things,at
ing
birds, attend-
most
kind,
amount
kind
of insects
million
of these
kind
to
amounting
and
hundred
each
the
birds taken
were
avoid
suppose
reptiles. Two
Noah
Of
the
question. If
that
me
least sixteen
There
3,266.
"
and
male
the
partialflood, why
unclean
the
species,
7th chapter,
sevens,
to
business, might
strictly
There
of each
simply
of
verse
South
ornithologist.
the
fourteen
took
air
righthere
was
to
birds.
China,
in
least
at
of
species
territories
3d
the
classified
and
unknown
ark ?
the
into
hundred
vast
birds, Noah
according
take
five
many
known
thousand
twelve
flood
Noah
now
MOSES.
OF
amount
fifty
to
includingthe
species,so
into
the
that
ark
MISTAKES
SOME
have
Animalculae
There
thousands
of
yet Noah
had
many
pick
them
into
of them
invisible
of
and
by pairs. Very
of
just conception
any
ation.
consider-
hundreds
many
out
49
the
few-
trouble
had.
Noah
We
know
that
not
found
continent
have
back
and
carried
did
tropics?
Did
the
Asia
Can
journey
must
ark, and
the
then
peccary,
dillo,
arma-
angels
he
swim
or
from
there?
the
the
from
to
polar
toward
journey
jump
raccoon
America
Did
where
know
the
the
ark
was
Australia
to
the
from
journey
absurdities
had
What
the
they get
kangaroo
orang-outang
ark ?
These
the
to
Were
by
did
How
Did
here
his
leave
bear
from
World.
this
on
sloth, agouti,vampire-bat,marmoset,
How
Asia?
Old
in the
animals
many
prehensile-tailed
monkey,
muskrat
and
are
afterwards.
ant-eater,
howling
there
carried
been
brought
What
did
they
course
the
rivers
"0
did
they
drink
ran
finallycovered
farther than
?
to
the
the
to
eat
eat
while
When
the
seas,
world.
of the
in search
Africa
animals
these
What
and
taken
probably
species;
to
MOSES.
been
not
are
have
people
OF
and
The
this ?
while
in
rain
these
waters
on
the
the
ark
of
came,
seas
rose
of the
l5o
mingled
seas,
salt.
has
It
drown
the
flood
the
would
create
hundred
and
world
take
He
the
in
water
had
to
the proper
ark?
Think
the
food
Three
of the
food
ante-diluvian
Eight
the
of
wants
countless
Well,
all the
work.
175,000
insects,
2,000,000
after
God
long
all
they
did
shut
got
About
saying nothing
the
it rain
in, Noah
door, and
Forty days.
How
They attended
of
animalculae.
window,
How
did
persons
reptiles,and
How
of
of fresh
Noah
the
of
monsters
as
days i
seventy-seven
to
waters
Such
sea.
take
to
he
was
water
eight quarts
for
had
required,
salt the
the
all
make
much
allayingthirst.
water
long
for
necessary
the
of
fresh
How
it
as
how
quart from
livingthings.
for all.
find
been,
one
ark
that
eighttimes
To
instead
in his
flood, would
calculated
have
add
MOSES.
of the
those
seas.
must
and
and
OF
world, about
water,
take
with
been
in all the
was
to
MISTAKES
SOME
deep
did
the
five miles
much
did
get ?
water
and
it rain
halt
day?
pulled down
the
rain
menced.
com-
MISTAKES
SOME
Enough
about
Christians
deep
great
enough
deep
tell
Others
the
in
the
to
fountains
Will
God
of
the
did
these
of
the
great
of
stores
he
used
happen
waters
the
kind
vast
that
of
be
they
had
earth
of
depth
feet.
fountains
that
How
the
up.
say
center
occasion.
that
that
say
what
us
world
forty-two
broken
were
to
are
water
and
l5l
MOSES.
whole
the
cover
hundred
seven
Some
up
to
OF
to
on
run
hill ?
allow
Gentlemen,
must
you
efforts
not
in
that
direction
Take
do
harder
explanations are
itself.
explain
to
try
tell you
to
me
believe
that
more
Your
things.
because
good,
advice, stick
my
these
no
to
once
than
your
the
miracle
let
assertion, and
to
explanation alone.
Then,
sea,
then,
as
and
now,
the
thousand
the
sat
the
hundred
risingseven
thirtyfeet
on
an
hills,over
hour,
the
feet
cloudless
condor
and
six
until the
covered
with
vast
the
above
and
inches
world
was
innumerable
but
dead.
the
feet
minute,
above
"
vast
every
one
level of
Chimborazo
yet
of
crown
the
cliffs of
twenty-six
lifted its
Dhawalagiri
now,
twenty-nine
snow
the
as
waters
day
rose
"
over
craters,
mountain
shoreless
sea
52
SOME
this the
Was
father of
If there
of
slightestdanger
doubting
such
of
than
burned
for that ?
trees
many
year
covered
How
were
tender
How
were
be
was
for
submerged
devoured
What
water
the
on
after
such
had
as
?
?
been
animals
What
and
that
world
leaving the
no
worms
for
preserved
beasts.
birds
must
be
remembered
when
at
the
feet, would
thousand
would
fed
be
to
came
be-
insects
devoured
other
It
tons
herbs
carnivorous
is
scattered,
of
debris
were
God
of water
soil washed,
There
that
of
became
birds
on
each
have
ark,
square
that
the
highest point
have
foot.
been
that
there
was
when
not
pressure
say
"
about
Such
life, so
the
birds
miles
truth
souls
poor
except
grass
year.
the
our
preserved
the
be
the
that
think
the
the
displeasure by
way,
plants and
no
by
of the
with
God,
there
can
his
we
of the
animals
the
There
God,
live under
can
dissolved, and
ark
If
became
What
the
is
he
kinder
How
merciful
most
reverential
lie ?
cruel
MOSES.
incurring
in
even
of the
work
all ?
us
OF
MISTAKES
of the
twenty-nine
eight hundred
pressure
certainly
vestige of
table
vege-
the
animals
came
out
of
mouthful
of
food
in
SOME
the
until
the
How
were
world
the
breathing
is but
There
food
will
its
food
ashore.
food
would
Of
course
on
trees
quite a
not
heavens
tenants
at
It
and
have
forest.
year,
Noah
in
must
twice
other
monsters
year
would
vided
proin
after
required
about
drink
while
months
couple
the
in
have
year
hundred
one
were
of the
year
and
eat
must
six
have
must
required
and
least
water.
there
the
animal
an
for
water
for
is true.
story
afterwards,
not
weight.
elephants, about
of
not
the
if the
months
in
not,
and
food
of
get
ark.
probably
is
times
got
for many
in the
stored
that
ark, and
did
sisted
sub-
bees
earth
only during
not
sufficient
There
ten
that
whole
Where
answer,
one
necessary
been
world
the
grass
was
whole
beneath
substance.
the
There
the
upon
of
did
supported
with
care
53
get food ?
of the ark
have
taken
seeds
ants
they
Where
creature
living
MOSES.
clothed
again
thing
creeping
flood, but
were
animals
others
honey, and
The
How
was
those
on
OF
world.
wide
not
MISTAKES
for
and
of
they
pair
fiftytons
mammoths
that
amount.
that
have
the
lived
devoured
54
SOME
How
food,
it ?
it
could
MISTAKES
eight
if the
even
How
ventilated
was
How
portions
of
did
How
animals
thousand
miles, and
Some
day.
for the
up
of
opposite the
a
of
have
change
go
mile
Of
two
Two
America.
and
did
sloths
How
all the
course,
were
have
must
required.
had
These
to
make
creatures
and
leaving a
there
did
Think
point
Goingthem
Polar
at
the
thousand
bears
must
sudden
so
exceedingly trying
they
know
bears
polar
the
did
selected
Who
the
kept
plainsof Shinar,
miles, and
been
started
snails
take
six
feet
have
miles.
thousand
few
go
years.
it would
they get
health.
about
hundred
thousand
bears
back
made,
the
the
respective
were
startingfor
month,
in climate
their
Only
slowest
several
gone
upon
the
from
their
only
they
as
sixteen
ark
How
years.
soon
of twelve
distance
rate
of
could
for
steady jog
creep
some
polar
just as
couple
to
to
how
were
the
hold
to
the filth ?
animals
for
back
they
of the
ark
cool
had
How
for
this
know
with
done
was
get
Some
We
watered?
kept
countries
clean ?
heated
ark
others
the
what
distributed
largeenough
been
kept
animals
the
tropics,and
but
the
were
ark
MOSES.
have
persons
had
ark
the
was
OF
journey
cannot
to
way
not
go.
these ?
from
travel
to
South
exceed
MISTAKES
SOME
rods
three
mile in about
about
six thousand
ark.
Supposing
We
themselves
in order
in
taken
be
to
the
miles
thousand
years.
Volumes
absurdity of
might
be
fables
of all the
that
amazement,
by
any
^he
it
ever
brought
Clarke
Adam
to
enmities
the
were
dwell
wolf
sleep happily by
the
"
It is
travel six
the
three
infinite
foolish
and
it is
the
of
matter
believed
moment
that
animals
of God.
with
side
the
the
of the
animal
and
were
their
that
the
lamb, and
the
suspended,
or
peaceably
positive evidence
time
repositoryof
me
power
removed
could
no
that
says
lion
board
to
being.
by the
ark
so
for
have
water.
upon
To
was
journey
in less than
in that
Bible.
human
intelligent
Dr.
and
written
contained
ably
reason-
of their
most
incredible, wicked
most
impossible,called
had
himself
the
created.
sloth could
gone
must
sloths
food
the
was
that
whether
board
this
these
and
and
by
world
the
reach
to
plank, they
getting
up
exceedinglydoubtful
thousand
the
way,
miles,
55
make
have
must
complete
to
that
would
traveled
before
years
on
have
they
rate,
hundred
to
also consider
must
had
them
hauled
several
started
MOSES.
days. They
five
route,
Noah
before
this
hundred
direct
At
day.
OF
kid.
food
is
There
was
ever
56
SOME
used
the
before
OF
MISTAKES
flood.
Noah
MOSES.
had
the
first grant
ot
this kind."
Dr.
Scott
of
and
Noah,
with
angels, in bringing
each
other.
Yet
the
impression upon
of
the
continuance
as
apt
He
believed
day
the
theory
"
by
the earth
"The
Noah
the
beasts
pension
sus-
during
generally considered
that
takes
place in
they
enter
and
in
have
been
demonstrated
the
the
true
in
and
presence
the
Bible.
the
the
upwards, and
nights,and
absurdity
to
resort
very
no
to
insisted
He
rain
with
bowels
poured
oi
down
intermission
until in every
place a
effected.
of God
was
dreary confinement,
dire devastation
universal.
compelled
not
was
water-spouts,
deluge was
his
to
convulsion,
forced
were
not
found
vast
fortydays
universal
he
not
some
cataracts
for
ark, is
deluge
had
science
of this belief,and
that
The
any
of Christ."
church
some
peaceful
spectators.
savage
when
sinners
species to
every
to
tion
ministra-
made
the
change
been
have
not
hardened
the
figureof
disposition of
In his
it seems
in the
the
submissive, and
ferocityof
their
an
them
rendering
of
two
have
to
seems
extraordinarymiracle, perhaps by
very
in
"There
remarks,
o( the
earth
the
only
and
and
in
comfort
of
witnessing
its inhabitants,
MISTAKES
SOME
especially of
and
whom
helped
neighbors,
he had
preached,
build
to
shut
been
up
that
"The
end
Pitched
and
first
had
been
like
house
of
breadth
year
and
had
increase
any
it does
of them
and
with
to
the
cubit.
its
without
so
It
intended
that
few
weather
immediate
so
part.
it
tight and
But
it must,
large a vessel,
on
persons
the
out
into
inhabitants.
keep
to
guidance
the
at
divided
was
the upper
evident
each
at
square
"
that it terminated
so
for
lighted from
furnished
Henry
following"
when
had
thus
board,
was
deluge, except
and
it
protectionof
Almighty."
Dr.
the
who
although they
flat-bottomed
a
sight,be
under
prayed and
of many
died,
sort
there
utterlyunfitted
was
to
sition,
peculiarprovidential interpo-
above
was
constructed,
the
by
ark
within
sweet,
all those
"
he had
even
panions,
com-
ark.
little cabins
many
and
in the
Ark
top in the
relatives
57
time.
roofed
"
of his
"
for whom
of any
that
appear
during
at
that
species
his
wept,
the
animal
no
not
had
he
It seems
"
human
the
his
whom
over
MOSES.
OF
As
God
our
the
Christian
world
with
"
bodies
have
pleases, become
in them
the
the
humors
springs and
which,
seeds
of
58
SOME
mortal
MISTAKES
disease,
so
waters
which,
at
flooded
it.
God's
the
in
fortydays
MOSES.
the earth
made
God
"
OF
command,
world
sprung
in six
he
days, but
and
up
was
is slow
he
to
anger.
hostilities between
The
"
and
ceased,
and
lion ate
the
God
"
and
to
that
the
door
break
others
nwht
"The
mountains
hoped
for from
either
sink
rose
rain
high
so
escape,
yards,so
or
mild
and
it
the lamb,
Noah
secure
was
necessary
lest the
water
fast
very
lest
that
to
washed
to
the
only
not
make
highest
That
fifteen cubits.
that
work
sure
tops of the
salvation
low
the
is,
not
was
mountains.
of the
some
shift
they perished
dashing
to
ark, and
deluged, but
hills
hoped
ark
with
close
very
the
in the
it down.
half
ark
because
overflowed
and
ark, and
the
in and
were
Perhaps
of
be shut
might
seven
"
ox.
should
were
none
lay down
an
safe, and
waters
that
door
break
flat countries
like
the
him
keep
wolf
the
straw
shut
should
and
that
so
animals
became
creatures
ravenous
manageable,
the
people got
for
to
the
themselves
there
for
them
off
want
the
of
top.
top of the
But
there.
food,
or
Others,
the
it
SOME
be,
may
hoped
Have
'
Hast
thou
said
Noah,
called
but
power
to
cannot
open
We
"
refused
help
may
the
roots,
and
all
which
God
to
of
the
But
now,
and
safelyas
the
presence
'
Yea,'
'
in
door
my
and
man
was
and
it.
sheep
has
the
literal truth
the
Nor
to
to
had
him
of
was
rendered
to
he any
feed
upon
Bible
and
washed
eat
until now,
blood
green
only
milk, which
suck
debasing
of the
feed
to
nourishing,
thought
to
is allowed
and
or
ark.
earth, and
allowed
never
Noah,
having perhaps
the
ished
per-
Fruits, herbs
and
greens,
pleasant
man
upon
earth.
fruits of
grant
him
the
who
assisted
confined
the flood
less
those
buildingthe
been
of
the
the
directed
Such
had
but
perhaps
it than
in
sorts
much
enlarged
the
of
some
him
products of
much
them
shut
has
themselves
man
thy
it is not
now
had
deluge
Hitherto,
upon
in
little purpose.
to
and
that
suppose
employed by
"
for admission
streets
our
God
you.
59
it.'
in the
were
drank
in
Noah
time, but
many
ye
MOSES.
acquaintance.
and
eaten
preached
not
'
old
plead
not
we
OF
prevailwith
to
ark, and
into the
"
MISTAKES
God
flesh,
that
desire
more
like the
flesh
as
wolf.
freely
herb."
influence
of
upon
these
belief
men,
in
that
GO
SOME
their
MISTAKES
OF
are
filled with
commentaries
devoid
of
common
he
power,
what
he
them
to
"
and
We
are
for
new
ones,
and
no
says
of
produced merely
And
he
after
sufferinQf
extinguished
providence, that
man
easier
have
do.
propagate,
mammoth
astonishing proof
an
to
seems
could
merciful
both
of the
speaking
animal,
This
"
utterly
passages
sense.
Clarke
Dr.
MOSES.
the
they might
God's
show
to
of
few
by
race
destroy
not
beast.
told
God
but
would
not
to
want
skill should
or
power
have
been
to
he
it would
that
and
make
anything
waste
lavished
be
much
where
no
necessityexists.
"
The
animals
brought
were
that
until
The
you
soon
away.
do
not
taught
more
the
say
ark
by the
of the
danger
of God."
power
of
the
to
in
as
in
reasons
miracle
defence,
me
you
miracle.
schools
you
give,
are
do
of the
will appear.
people
it alone.
Let
it,and
understand
the
warn
the
not
New
more
the
to
to
expect
Jerusalem.
able
unreason-
Through
led
Say
what
think, and
miracle
is
you
as
thrown
MISTAKES
SOME
the
Among
the
about
For
individuals, the
same
with
as
rudder
grounded
three
sail upon
or
visible.
became
touched
the
bottom,
How
high.
?
warm
It must
where
mountain
the
intenselycold
at
level
above
the
stoves,
furnaces, fire
they
How
were
do
to
If you
not
are
the
say
the
in the
month,
waters
the
animals
you
seventh
upon
the
will
fourth
see
month,
the
not
was
on
mountains
feet
tropicskept
it would
be
feet
there
be
were
inspirednarrative.
It will
freezing?
very
and
that
the
first
thousand
steam
from
kept
that Ararat
the
May
in the
have
thousand
seventeen
places and
about
mountains
to
abated
sea.
and
last it
forgottenthat
from
were
mentioned
will read
eight chapter
rested
of
the
seventeen
animals
point
supposed
is
about
the
Ararat
be
out
withAt
sea.
tops of
not
ark
was
were
When
of
the
afterward
months
boundless
mountains
the
on
wandered
and
insects, tossed
and
of
its cargo
ark, with
the
months
seven
animals
men,
of
enlightened,the
most
explains.
and
not
will find
you
nations.
but
the
among
with
is
It
least.
ignorant nations
most
wonders,
most
l6l
MOSES.
OF
high
fifth
of the
verses
although
the
after all.
"
the
seventeenth
of
Ararat,
ark
day
it
was
I"52
SOME
until the
not
tops of the
would
the
and
sent
out
took
returned.
forth
that
dove
the
could
not
possibleto
whether
see
the
of
conceive
last Noah
looked
and
dry,"
and
and
savor
God
the
and
heart
said
the
is, or
will
man's
destroyed
man
in
his
for
ground
the
be
Lord
good,
heart
because
is evil
"
the
sent
knew
dry
was
of the
told
him
Is it
clean
he
his
wickedness
sweet
not
For
that
tion
imagina-
youth
of
any
saying
not
the
of
offered
a
reason,
"
was
took
would
because
from
and
sake.
a
ark,
disembark.
smelled
that
man's
the
fowl, and
Lord
way
ground
to
altar
an
he
covering of
gives as
but
and
gone
face
built
offerings. And
curse
of
the
of every
and
beast
that
possiblethat
had
earth
the
thereupon
clean
burnt
the
behold
dove
perfectlychildish
removed
"
then
this he
it
waters
the
He
days
Is
more
gratitude Noah
his
every
man
abated.
were
then
From
not.
forty
opened
air.
seven
about
waited
fresh
return,
this it
upon
first time
waited
that returned
From
Noah
of
not
ascertainingwhether
At
more
breath
that the
"
rested
have
for the
then
waters
month
seen."
be
must
that did
He
tenth
could
then
raven
MOSES.
in that country.
and
more,
OF
of the
day
highest peak
window
In
first
mountains
seem
days
of
MISTAKES
"
man
God
was
MISTAKES
SOME
the
earth, and
in the
great
thoughts of
And
him
give
diet
created
they
for
not
reason
destroy
to
in
theology
the
In
"
herb
Thou
"
first
idea
as
and
Eve
were
turned
were
shalteat
to
the
to
bearing seed,
chapter of
for food
given
was
they
them
to
his
herbs
eat
When
trees.
said
to
of sacrifice,
savor
Adam
When
allowed
field."
sweet
changed
have
were
God
of Eden,
out
the herb
Genesis
the
and
garden, Adam
and
Eve,
After
savor
shall be
given
said
meat
changed
birds
into
man
to
clean
eat
even
as
again,and
and
the
the green
made
Probably
the
that
herb
this
divided
unclean, and
unclean.
This
longevity.
smelled
things.'*Afterward
his mind
According
"
"
for you,
all
you
God
and
the
put
were
vegetarians.
were
sacrificed,and
Noah
he
animals.
account
may
food,
their
to
as
the lower
equalitywith
an
upon
to
the
smelled
man.
the fruit of
green
63
imagination of
every
gentleman skilled
some
to
seems
proper
"
same
had
God
he
of the
the
explanation?
an
us
After
and
was
Will
again.
because
his heart
promised for
he
MOSES.
OF
sweet
liveth
have
God
same
the beasts
it a crime
food
was
and
for
so
I64
SOME
Noah
when
scarce
generously
he
and
covenant.
the
world
the
of
this
This
bow
forget the
the
thing
every-
contract,
God
that
and
Jehovah
drown
simply
keep
to
his
set
sky
and
minder,
re-
liable
so
promise
world
way
the
was
his
was
the
not
as
in the
of
would
rainbow
placed
was
he
made
flood, and
originate in this
rainbow
For
and
seem
contract,
his memory
Jehovah
then
effect that
with
Without
it would
to
again.
Did
God
in
agreement
?
it is
me
deluge.
It
detail,so
absurd
we
God
might perpetuallyremind
it
that
anything
eat
account,
to
cloud.
that
Did
of the ark
out
to
Noah
attestingwitness
the
the
to
again destroy
in
him
MOSES.
find.
According
with
OF
let
was
allowed
could
covenant
MISTAKES
know
impossibleto
seems
of
believe
cruel, so
so
barbaric,
law,
that
even
so
crude
in
to
all
credulity itself
is
so
contrary
shocked.
Many
deluge
were
in which
all
preserved
people, except
destroyed. Babylon
Jerusalem
her
have
nations
power
was
when
founded.
there
was
of
family or
two,
certainlya citybefore
Egypt
were
accounts
was
in the
only seventy
height of
Jews
in the
MISTAKES
SOME
world, and
India
of
had
Jehovah
of
account
Of
it is
course
lived
had
reduced
the
than
of the
the
inside
"
destroyed
On
the seventh
stranded
days
seven
he
dove
did
away,
an
let
return,
and
out
Bel,"
drowned.
there
he
so
that
he
let
left the
the
the
and
story
it
was
let
ship at
out
of
the
ship.
"
might
water
Then
Hea
never
it
as
rain
and
earth.
the
ship
waited
dove.
raven,
that the
ship
whole
that, as
a
family
soon
Tamzi
gods,and
earth
older
calm, and
out
as
of the
Nizir."
concluded
thereupon
pitched
face
was
then
Then
to god, or
offering
with
the
swallow, and
the
much
built
flood
came
and
Christ."
put in it his
bitumen,
mountain
more,
returned.
not
He
day
the
on
field.
by
that
before
Tamzi
and
there
finished,
was
long
doubt,
god Hea,
with
outside
and
is,without
the
of
beasts
An
Babylonians. According
given by Moses,
one
the command
and
the
which
before
years
of tradition
memory
writing by
name
account
tell how
impossible to
account,
another
thousand
two
the
in
to
this
to
about
the
discovered
"was
from
translated
before
lipsof superstition.
the
general deluge
written
was
literature
passed
Smith,
George
had
t65
MOSES.
OF
for
wards,
After-
well
and
as
as
had
he
the
that
dried
made
interceded
again be
66
not
accounts,
two
are
In
Jewish
the
Bible
Noah
account,
he
there
birds
by
take
the
account,
days"
flood
while
chapter ;
three
hundred
these
accounts
saved, it is
only
the
that
he
began
until
to
ceased, and
of
verse
fixes
Yet
believe
all
to
the
fifty
eighth
the
time
at
Both
in order
of
one
one
and
days.
true.
other,
beasts, and
hundred
account
Egyptians
god
Ra
flowed
was
became
of
be
to
them
"
"
streams,
oath
that
story
to
the
utterlymaddened
mankind.
continued
in
an
there
deliberatelymade
exterminate
took
third
to
in the
According
one
one
both.
destroy, and
blood
kind.
be
sufficient
people, and
would
clean
seventy-seven
cannot
the
and
the
Among
lonian
Baby-
of
of
lasted
other
the
not
be
In
each
in
believe
must
you
of
related
as
the
accounts.
two
take
to
sevens
should
there
in both
two
are
to
was
commanded
was
Is it
stories ?
and
Bible.
in the
as
mingled
contradictoryaccounts
and
in that, it seems,
that
coincidence
strange
well
as
the
without
told
story,
original. For
of the
contradictions
there
Babylonian
is the
This
MOSES.
OF
MISTAKES
SOME
up
mind
Thereupon
in the
when
he
his
would
terrible
work
suddenly
not
he
he
again
MISTAKES
SOME
human
the
destroy
old
when
fish
built
Manu
mountain
and
our
flood,
account
accounts
that
but
is
it
much
has
argument
It
the
to
now,
are
universal
world
flood,
absurd.
The
supposed
countries
to
;
having
ceased
to
for
out
to
be
of any
find if the
god
all these
of
boat
had
other
great value.
had
of
some-
idea
drown
to
of
the
people,is infinitely
stories
partialfloods
these
water
that
The
that
told
Mosaic
accounts
fact
that
the
likely born
man
the
equally reasonable,
this
only one
family is saved,
Greece,
time
shown
time
greatly alike,
that
of
long
the
sent
truth
in
nations
all nations.
to
it to
one
many
been
were
solution
At
all these
that
satisfactory. But
one
the
produced by
account
on
tribes.
of
visible
nature
flood.
coming.
was
told
fact that
origin. They
thing in
the
towed
were
older, and
probable
common
fish
the
Indian
evidence
as
about
flood
of stories
own
pointed
born.
all hands.
kind
among
and
saved
same
Christian
of
"box"
and
The
that
67
probably
was
was
fable
myth
Moses
was
Manu
MOSES.
This
race.
of years
thousands
OF
has
been
in most
solution
was
stories
is warned,
are
only
that
is built,that birds
abated, tend
to
are
show
68
SOME
that
had
they
there
were
would
saved,
of
tendency
be
same
to
be
stars.
the
effort
to
and
god
and
goddess,
one
the
produced
by
man,
In the
moon
and
woman
originalstory,
in the
far east
the
earth, and
the
celestial passengers
But
whatever
it
flood, whether
Hebrew,
we
be
told
may
equally false.
rest
first
sun,
stars
wife,
and
their
were
it became
sun
and
moon
was
and
moon
man
the
origin
it
became
the
mountain
sky
was
that
the
originof
by
the
was
supposed
finallyrested
the
real
it
restrial
ter-
flood,
stars
children.
there
was
may
the
in
that
the
myth,
the
rain, and
the
and
ether-ocean
air, or
force
that
the
and
accounts,
some
were
and
the
calamities, might
for the
celestial
natural
same,
account
sun
From
that
is
though,
is the
myths
in each
urged
there
family
one
story would
in all the
The
children.
became
that
that
it certainly
only
exaggerate
I believe,
an
originally
all
the
It may
admitted
all these
where
that
man
suggestion.
or
instance
account
must
in all countries
in each
or
told.
be
origin. Admitting
floods
that
MOSES.
OF
common
severe
be
instance
of
follow
cannot
MISTAKES
to
place
touch
ship containing
from
the
Hindu,
perfectlyassured
its voyage.
stories
of the
Babylonian
that
or
they are
XIX.
soon
As
plant
to
and
three
hundred
these
three
We
and
hear
never
their
He
and
forty
himself
have
and
him
been
the
of
with
old,
known
object
was
when
the
oi
been
Adam
history
almost
world.
about
told.
and
able
vener-
had
saved.
made
for
must
dred
hun-
six
hundred
two
Noah
of mankind,
his
By
He
died.
infinite
during
not
been
Methuselah
Methuselah
years
an
had
race
for
daughters,
God
the
made
hundred
and
whom
drowning
did
are
have
must
he
lived
he
we
bandman
hus-
grandson,
that
sons,
to
be
three
For
man
to
his
What
fiftyyears,
He
proceeded
ripe
after
and
his
he
cursed
among
was
and
have
were
aofain.
acquainted
years,
grapes
fifty years.
human
been
began
Japheth,
intention
efforts, the
and
excess
descendants.
his
have
of
lived
he
man.
known
and
it to
hundred
fiftyyears
and
of
Shem
disembarked,
the
when
drank
blessed
had
vineyard,
and
wine
Noah
as
BABEL.
AND
BACCHUS
must
and
interest
must
and
I70
SOME
directlynor
Shem,
the
hundred
is
account
more
wonderful
given
of
place of
their
at
the
of
could
Noah
ark
It has
and
always
the
did
Where
a
time
of
man
for
confounded
all
whereby
the
even
of their
account
the
accounted
that
no
is
of
nor
Babel,
lost, so
is
account
was
of
of
monument
Eve,
all be
may
an
five
sons
voyage
one
had
new
languages
to
be
formed.
been
Eve,
of
was
him, and
to
no
consequently,some
directly
inspiredto
had
give
that
or
tower
been
not
and,
Adam
the
the
No
yet
about
This, however,
fact
This
and
died,
by
indebted
language
have
may
in the
of
building of
tradition
the
burial.
world
spot.
than
old
several
he
of his burial.
the
by
for
when
were
died,
fifty
years
of Abraham
whole
given
death
the
Noah
lived
Noah,
they
mark
to
is neither
everybody livingat
that
knew
raised
was
and
years
no
than
Noah
the
in
he
When
more
of
son
man
his death
yet
been
mentioned.
never
oldest
the
MOSES.
fiftyyears
years
is
and
have
must
hundred
he
hundred
OF
mentioned.
indirectly
Abraham
and
MISTAKES
been
serpent
were
they get
it?
great
number
to
mystery
me
taught the
We
of years
know
to
how
Adam.
same
language.
now,
that
form
it
quires
re-
language ;
MISTAKES
SOME
that
it
by language, man
impressions made
the
smells
hears,
and
the
of
language
touches.
consists
such
and
know
that
few
ideas
not
centuries
Many
to
me
deity
and
seem
by
ideas
sees,
the
sounds,
of
states
or
required to
are
It does
These
he
as
contempt.
fellows
by what
of
few
also
his
to
We
We
growth.
him
upon
savage
\J\
conveys
MOSES.
slow
exceedingly
is of
that
know
OF
ideas
in
put
the
be
must
that
the
ideas.
be
can
brain
duce
pro-
factured
manu-
of
man.
and
result of observation
experience.
Does
language
to
them
they, by
that
and
Adam
language capable
thoughts ?
How
language ?
happen
Adam
and
of Genesis
before
cannot
and
Eve
that
Adam
to
infer from
informed
caused
what
see
this
Adam
or
him,
all the
he. would
that
what
God
to
call
their
the
same
he
did
or
teaching
was
animals
call them.
named
some
other
learn
he
made
so
are
God
each
it to
when
God,
We
to
serpent
teach
overhear
to
he
spoke Hebrew,
the
God
directlytaught a
that
or
conveying
did
Did
Eve,
intuition
of
God
that
believe
anybody
the
them.
chapter
to
pass
We
animals
Adam
named
himself.
them
We
without
the
to
power
until
his
the
of his
imagine
night, until
at
what
have
can
little
to
growth,
not
diversity
differences
account
saying
tower
in
for
the
that
the
We
servatio
obupon
cannot
the
fact
can
had
before
now
for
that
tribes
one
he
is
Language
experiences,
be
man
happened
and
thought,
other
is, among
different
have
must
have
must
account
by
ated
light,if cre-
Before
he
language.
We
darkness, if
about
nor
surroundings, and,
the
and
different
result
of all
things, a difference
absurd
more
languages
original language
of Babel.
and
made
about
nor
thoughts,
different
Nothing
language.
had
morning.
have
gift.
had
heat,
next
language
different
wants,
the
of
thoughts
any
senses.
Something
can
have
nations
in
he
having
that nature
of
call
himself
express
these
the
we
before
first
day-time,
experience.
him
can
in the
In the
degrees
made
was
language.
of his
knowing
different
about
the
through experience
medium
the
through
him
having
of his
impressions
dust,
of
out
moment,
in
thoughts
combined,
has
he
he
just made
of
conceive
cannot
did
man
experience
put
place, we
MOSES.
OF
Where
imagine
cannot
he
MISTAKES
SOME
172
was
of the
than
world
confounded
to
by
at
According
so
until
remained
effort
reach
what
objection God
such
prevent
language
be
only by
the
destroy the
so,
Did
the
speak
not
them
that
versed
in
could
in
the
what
How
be
words,
could
confounded
Did
memory.
that
not
hear
machinery
he
the
?
of
Will
the
bered
remem-
the
brain
tell
miraculous,
the
confounding
of
they
theologian,
some
confounded
if
brain
that
so
touch
so
God
time, and
although they
did
of
language
us
of
mankind
would
Why
make
the
God
way
confusion
of articulation,
organs
top
buildingof
at
an
imagine
clearly,or
they
of
of mankind
he
the
It could
destruction
presidingover
could
not
one
the
could
have
whose
to
construction
confounded
had
any
have
how
its
memory
how
would
And
tongues
Can
of
was
would
tower
heaven.
into
tower
build
to
and
the
of
earth
time
present
time
the
to
speech,
one
the
made
been
should
of
173
whole
the
tower,
and
language
one
MOSES.
Bible, up
the
to
that
of
building
OF
MISTAKES
SOME
them
together
separate
until
People
will
trouble
they
the
not
come
they
?
could
Why
would
the
they
understand
separate, from
together and
each
weakness.
desire
language
not
other
When
the
stay
in
assistance
174
SOME
of
each
other.
?
separate
as
What
other
any
hard
to
the
Is it
whole
know
cemetery
where
one
of
be
Do
and
with
that
the
the
guage
lan-
Do
in
not
we
not
we
some
way
know
that
continuallybeing
its cradle
has
has
Man
had
suggested
was
its fruits
its blossoms,
hoped,
and
any
on
go
believes
Babel
at
language
leaves?
to
speech
one
men
its buds,
"
just
without
go,
as
now
confounded
every
been
any
word
language
have
to
they
naturally
the
it not
continuallydying, and
withered
suffered
would
agreement,
tower
would
that
loved,
its
and
its
enjoyed,hated,
have
all words
and
of
born
been
experiences.
did
Why
and
the
every
are
these
the
experience of
words
born
and
did
instance,
understood
Would
when
been
that
the
possiblethat
world
this
in
nobody
express
not
by
if
agree
buildingof
MOSES.
particularones
person
language to
OF
Why,
together
come
of
MISTAKES
"
the
where
he
come
or
in
lived
down
or
everywhere
atom,
that
and
down
come
Could
from
from
niofht?
the
Lord
tower
he
in every
the
"
where
Did
We
he
he
are
inhabits
in
every
not
he
he
to
see
was
come
taught
them
now
city
from
Where
in the
immensity
star.
the
see
daytime,
that
;
did
God
that
If this
he
is
is
is true,
MISTAKES
SOME
did
why
After
all,
down
is
he
he
knew
guessed
?
it
not
to
say
little
to
of
great
the
aeai
the
city
explain
much
that
175
see
theologian
some
reasonable
more
that
"come
Will
tower?"
that
he
MOSES.
OF
easier
and
Moses
science
more
than
the
this?
altogether
mistaken,
was
of
and
lang"uag"e,
he
and
gated
investi-
XX
FAITH
until
Babel,
at
be
for
proper
counted
stories
morals
the
attention
general
of
such
when
read
without
as
is
of
part
It
way.
come
cheek
my
readers
is to
will
the
blasphemous
Bible.
to
do
be
these
and
of
left out,
be
things,
that
If there
attribute
(176)
to
the
is
him
shame
not
God,
the
are
many
except
as
and
to
to
even
passages
blush
re
improve
to
wish
hoped
the
read,
to
not
may
are
There
judgment,
to
chapters
modesty,
of
leaving
unfit
my
it
attributed
speak.
to
books
in
things
books
wish
not
before
people,
many
other
mankind.
of
that
language
But,
Jewish
in
passed
of
Abraham.
the
say
calculated,
not
the
of
these
of
pages
many
what
upon
confounding
and
I do
which
of
to
shed
of
history
me
FILTH.
the
birth
Genesis,
in
Moses,
the
the
of
speaking-
after
world
the
is
whatever
light
IN
call
in
time
will
cannot
be
upon
the
published
it
certainly
authorship
of
MISTAKES
SOME
of
the presence
have
been
than
this
by
ScripturesI
leave
by
way
Old
read
by
either
his
are
minister
father would
when
ever
to
mankind
called
not
States
to
be
reward
There
his child.
told
will wonder
inspired.
and
would
pages
read
chapters
the
that
such
in the
that
no
narratives
will
time
to
There
read
are
be
to
contains
There
from
expunged
would
are
and
honey
whatever.
gentleman
the
know
may
fit book
United
any
with
upon,
are
passages
it is
stupidvice.
written
in the
lady.
read
utterlyunfit
these
are
humor.
or
pages
extract
can
filth
portions of
It
no
of
my
all such
they
books
stories
wit
youngo
chapters that
of
of
soil
call the
to
These
or
for
in
in their
moral
more
dull details
to
Testament,
old
read
yet few
clergy. Clergymen
congregation
presence
and
examined,
be
to
Until
the
no
God.
and
which
flowers.
from
that
of
the
the
explained by
these
pleased
are
world
afford
them
be
loud
are
single flash
cannot
from
some
the
rise above
I
extracts
Bible
they
inspiredword
never
one,
vulgar to
published containing
redeemed
For
what
177
women.
the
literature of
immoral
They
in
of
denunciation
not
and
men
believers
The
MOSES.
beastly and
oKscene,
too
pages
OF
book
come
was
178
SOME
I know
there
that
We
have
their
times.
But
that
shall
what
make
being
of
would
smirch
we
lewd, licentious
all other
books
Bible
not
is
be
should
against immoral
These
written
for the
purpose
moral
depth
publisherof
loving
heart
and
an
below
obscene
of
to
seem
loved
author
of
their
books
stories
is the
author
which
by
If the
should
?
The
another
word
the
inspired
filthy
things were
been
and
because
stain
men
destroyed.
There
the
with
should
The
not
enforcing
written
thing.
that
with
Why
conveying
Such
word.
modesty,
imitatingGod
occupied by
books,
youth.
is ?
it makes
unclean
that
of
standard
say
have
time
same
be measured.
never
vile and
clean.
truth, but
for
spiritof
possiblethat
If God
book
until
books
volume
the
what
obscene,
were
impure
an
book
the
should
and
can,
world
course,
the
author
his
obscene
imprisoned simply
Christian
moral
of
pages
Bible, it is, of
of the
men
"
words.
and
at
Is it
the
purity
and
indecent
taste
left
they
greatest
the authors
but
of God
say
the
the
excuses,
works
infinite
with
to
the Bible,
of the
by saying that
catered
in their
that
besides
Some
their pages
they
We
MOSES.
books
many
for this
human
OF
lines.
soiled
account
regret
in
immodest
are
writers
MISTAKES
is
writer
no
or
lust, the
be
prisoned
im-
literature
MISTAKES
SOME
should
publishedthat
be
hearing of
the
long
hard
it will be
to
imitate
be
vile
it ; and
will
country
be
to
ceases
We
the
regarded as
of
instantlydenounced
unclean
leave
would
woman
stayed,it would
be
of
the
for the
our
Bible
god.
is the very
while
of
many
immoral
in the
an
of
until the
morality ;
and
will
there
literature
pure
production
immodest
so
are
pages
as
and
and
modesty
But
good
clean
and
sweet
in
God,
The
told
continually
are
foundation
its
be
not
and
of
it is imitated
filthy books.
and
by,
the work
too
men
long as
as
as
79
book
no
people.
purest
all
make
read
be
is considered
to
decent, and
cannot
and
best
the
Bible
the
as
be rendered
should
of the world
MOSES.
OF
that
pulpit,would
wretch.
church,
and
purpose
of
be
Every
if the
men
chastisingthe
minister.
Is there
is unclean
barbarous,
to
Is it not
Hebrew
in
Would
Bible
the
that
saving
clean
become
men
safer
any
coarse
charge
was
and
Moses
hypocrisy ?
Will
written
be
with
write the
far
better
to
barbarians
by
vulgar age
altogethermore
would
in
grace
it not
vulgarwords
be
of God
instead
vulgarity,
some
admit
in
Would
probable that
God
ignorant
The
Chris-
r8o
tell
tians
that
me
of
Not
guilty.
my
nobler
throw
the
youth
words
that
should
uttered
were
these
words
them
the
be
not
pure
that
is
not
by
were
the
sacred.
souls
of
children
The
charming
and
be
taught
lips.
"inspired"
born
unclean
of
is
the
be
every
make
to
the
corrupted
"
good.
just law,
have
us
thought,
calculated
let
soiled.
the
splendid
every
word
The
and
boys
maxim,
and
away.
should
and
Teach
only
rest
and
is
should
keep
us
the
to
verdict
thing
Let
and
filth.
in
rest
vile
question
my
immodest
every
purer,
stained
be
girls
and
and
not
great
prudent
idea,
God
to
Bible.
every
and
wise
elevated
not
the
preserve
us
man
should
and
from
expunged
the
examined
as
these
of
author
the
is
and
foolish
MOSES.
OF
have
Faith
Every
every
ability,
best
Let
God
things?
stupid
of
MISTAKES
SOME
to
courage
should
instincts
defiled.
that
The
unclean
Teach
savagery
unholy,
them
and
lust.
and
that
XXI.
THE
HEBREWS.
had
language
After
people
of
Canaan
sheik
in
God
there
and
temples
palaces
marvelous
with
skill.
the
Deity,
Abraham
with
It
Abraham
were
frequently
twelfth
upon
chapter
of
had
of
monuments
civilizations
his-
whole
and
his
from
seems,
and
the
in
of
or
place
whole
this
filled with
Egyptians
covered
shiped
wor-
land
their
industry,
to
world
At
India
and
power
entirely neglected
were
attention
being
taken
up
family.
the
that
account,
intimately acquainted,
a
land
chief
attention.
cities
millions
the
from
in
the
cattle, lived
wandered
of
by
few
slightest
Osiris,
these
But
the
hundreds
and
Isis
by
paid
were
had
folks
only
in
ruled
They
the
were
and
appeared
Hebrews
Abraham.
and
whom
time
of
practiced polygamy,
tents,
to
tribe
called
place,
there
scattered,
confounded
been
great
Genesis
variety
it
of
and
conversed
By
subjects.
appears
that
and
God
he
the
made
t52
the
following promises
thee
of
make
After
again God
one
the
between
and
and
raw
animals
was
from
God.
Should
Africa
proceeding
and
as
it
same
young
animals
laid each
to
came
piece
that
pass
dark, behold
was
burning lamp
that
of
killing
The
American
goat and
the
from
surrounded
sheep, with
that
he
had
seen
up and
in
by
which
infinite God,
the
missionary
visit
missionary
chief
negro
passed
preparationfor receivinga
an
would
age,
the
regard
chief insisted
a
and
communication
the
it
take
to
and
bleeding meat.
find
heifer,
a
of the
killed
And
of Canaan,
told him
midst, and
the
from
turtle dove
down
went
sun
the
butchered
him
curse
land
and
goat
in the
these
receive
him
to
the
Abraham
another."
furnace
smoking
Central
into
old,
years
them
against
when
blessing.
communication
went
Whereupon
divided
and
"
this
equal antiquity,a
pigeon.
thee, and
bless
shalt be
thou
and
appeared
three
of
I will
and
I will make
Abraham
Almighty,
sheep
"
thee."
receiving
heifer
Abraham.
to
that curseth
and
great
name
MOSES.
OF
nation,
great
thy
And
MISTAKES
SOME
smoking
down
to
my
the
And
if
furnace
between
the
MISTAKES
SOME
pieces of
the
meat,
MOSES.
missionary would
chief
the
that
OF
clude
certainlycon-
altogetherright in
not
was
83
his
mind.
is true, this
Bible
If the
to
take
and
son
of
his
sacrifice his
wife, and
had
committed
directed
him
to
only
told Abraham
rather
or
would
just at
the
hand
and
his
stay
son,
murder
God,
not
God
same
the
only
have
been
right moment,
take
sheep
instead.
God
made
Abraham,
agreed
he
did
great
river
to
himself
and
He
the
who
seventy
Laban.
and
of
brothers
Egypt.
in the
They
the
At
did
where
own
in
Then
sold
was
he
left their
time
became
in
few
country
there
were
counting Joseph
Egypt
son
enriched
and
this
the
his
tribe.
and
not.
and
kingdom,
world,
remained
he
away,
"
him
between
Joseph
jealousbrethren,
men
but
stock
watered
give
to
of the
head
He
kept.
land
passed
to
all the
the
promises
ever
Euphrates,
spoilof
his
in
Hebrews
his children.
"
the
his father
settled
the
place at
chief
were
father of
Abraham
his
Egypt by
of
the
of
solemnly promised
and
time
with
them
including
Jacob,
came
years
him
took
Isaac
one
make
Egypt
In due
into
few
country,
of
of
but
not.
number
great
two
and
hundred
184
SOME
fifteen
and
in
were
in
that
Egypt
all denominations.
of
the
Abraham
did
fifteen
they
more
than
Bible
the
follows
as
"
who
could
of the
verse
the
as
the
and
promise
been
in
fifteen years.
12th
made
was
hundred
have
and
hundred
law, and
of
event
no
promise
verse
to
Egypt
In
our
chapter of Exodus,
:
"
the
Now
in
this
17th
four
was
for two
making
hundred
two
40th
the
it
the
Egypt
to
go
after
years
Abraham,
is
not
the
to
the
time
giving of
the
to
Hebrews
the
and
biblical scholars
According
from
thirty
they were
years,
best
they
and
says
fifteen
the
by
that
some
hundred
thirtyyears
by
Josephus
and
is sustained
of
to
MOSES.
four
mistake.
hundred
two
statement
and
for
country
is
OF
It is claimed
years.
This
years.
MISTAKES
dwelt
sojourning of
in
Egypt,
the
four
was
children
of Israel,
hundred
and
that
sojourning
thirty
years."
This
was
all done
children
of
thirtyyears
the
children
hundred
does
passage
and
in
Egypt
Israel
;
dwelt
in
Israel who
thirtyyears.
Septuagint renders
the
say
neither
it does
but
of
not
same
the
it say
does
Egypt
four
that
the
say
dwelt
The
in
hundred
the
and
sojourning of
Egypt
Vatican
passage
that
as
four
was
copy
of the
follows
"
sojourningof
"The
and
hundred
four
version
sojourned in Egypt,
hundred
four
And
and
of
sojourning
which
fathers
and
"
Canaan,
sojourning
and
they
land
their
fathers
of Canaan,
was
thirtyyears."
the
Bible
children
of
they sojourned
land
the
in
of
"The
says
in the
and
Samaritan
the
in
Israel which
land
in the
and
of Israel which
children
of the
of
85
thirtyyears."
Alexandrian
The
children
the
MOSES.
OF
MISTAKES
SOME
of
Egypt,
have
we
Israel
of
their
of Canaan,
hundred
four
was
"
and
land
in the
The
"
and
thirtyyears."
There
into
Egypt,
fifteen
hundred
are
and
thousand
every
there
are
there
were
by
in this Union
always
more
six hundred
that
We
least five
than
thousand
end
of
two
it because
we
six hundred
were
each
of
man
other
men
men
war,
people.
all know
we
had
know
we
will be to each
least, and
voters
and
they
do
know
to
there
time
the
"there
down
went
hundred
How
at
Now,
at
at
that
of war."
persons
of
million
Moses
been
end
they
two
million.
three
have
State
five other
three
fifteen years
men
must
the
at
were
informed
there
and
when
remained
they
about
to
there
that
and
years,
increased
souls
seventy
were
of
of
wan
war.
In
voter,
that
If
there
86
SOME
have
must
been
MISTAKES
populationof
Is it
possiblethat seventy
that
extent
that
there
of
it
was
working
miracle
miraculously increase
wished
did
the
not
In
1776,
had
we
of
millions
three
doubled
until the
wait
four
but
In
slaves ?
is
We
has
there
of
forget that
not
must
pouring
been
fact
that
others, gave
only
Admitting
years.
rapidly without
have
with
century,
would
as
will
give
them
commencing
with
it,we
have,
at
the
seventeen
Giving
them
end
to
we,
years
vast
stream
with
all
two
thousand
another
one
hundred
increased
in
four
seventy
of
all these
in
Hebrews
the
lation.
popu-
productive beyond
emigration
population of
twenty,,
that
we
years
in connection
doubles
four
about
present
country
is
country
our
us
during
our
If he
six, twelve,
say,
our
emigration,and
the
into
God
Colonies
to
"
was
free ?
hundred
twenty-four,forty-eightmillion,
You
population,why
were
one
to
need
of
American
that
what
should
the
people
people.
increase
Why
number
in the
times
could
million.
fifteen years
increase
miraculouslyto
he
and
miracle
least three
at
people
hundred
in two
say
may
MOSES.
OF
this
as
country,
doubles
each
people,and they
hundred
nine
double
years,
hundred
for
the
and
odd
MISTAKES
SOME
would
there
and
fifteen years
MOSESo
OF
be, provided
fortypeople., And
yet
having
this number,
extent
that
that is
war
sensible
Every
and
population of
could
hundred
and
About
there
to
the
hundred
children.
Now,
there
mothers
three
had
on
been
while
an
of
three
is
account
that
three
to
as
there
only
about
millions
of
average
two
before,
Hebrews
seventy
million
in
two
thousand
first-born
were
and
about
people,the
about
been
order
and
been
about
as
made
If
mothers
have
must
apiece.
slaves, and
fifteen years.
had
first-born
children.
mothers
were
many
forty-four
sixty-sixchildren
Hebrews
It is
as
forty-six
first-born
were
two
males.
make
have
must
and
census,
forty-fivethousand
hundred
an
took
would
This
know
that there
suppose
five
and
We
seventy-three
thousand
At
an
men
than
this
twenty-two
were
females.
were
that
increase
not
first-born
there
knows
true.
this time
and
reasonable
many
such
to
more
of
fifteen years.
that
hundred
man
be
cannot
people
found
instead
thousand
six hundred
say,
increased
and
millions
not,
to
had
they
had
they
told that
are
we
87
deaths
no
eighthundred
thousand
occurred, thirty-five
had
by
had
little
the
[55
SOME
Egyptians that
should
in
and,
with
the
with
the land
to
priest who
of the
side
girls,and
him
go
to
in
the
king
liberation
him
of
that
the
serpent,
became
was
as
in his
leprous as
things were
then
which,
again
his hand
and
rod
bosom,
In
in his
to
was
when
Quite
snow.
go
hand
Moses
performed, and
agreed
for
back
the
Lord
order
in
appeared
him
him
the
bush
it
into
tail,
to
put
it
out
of strange
promised.
Egypt
the
told
took
number
the
was
changed
also
to
convince
to
was
ol
father.
from
he
a
others
to
herds
shep-
her
being caught by
and
fled
acquainted
commanded
burning
upon
rod.
sand, and
demand
Hebrews.
something
the
actuallyGod,
a
the
was
Zipporah, one
shepherd
and
Egypt
that
ill-mannered
of
sided
man,
became
married
of
own,
daughters, took
seven
burning bush,
be
the
of Midian,
became
Afterward, while
to
in
was
with
her
as
Egyptian
an
body
and
country,
order,
daughter
it seems,
to
Hebrews
daubed
the
by
grew
had
this
to
of that
the
found
the
of the
bullrushes
killed
of
He
Hebrews,
from
children
adopted,
was.
MOSES.
contrary
was
was
be,
may
male
made
child
and
Pharaoh,
OF
One,
ark
an
This
slime.
all the
killed.
be
saved
MISTAKES
Moses
provided
his
could
brother
appeared
in
to
to
the
children
had
spoken
sight
of
their
heads
went
king.
and
Aaron,
Egypt,
went
in
of
and
The
worshiped;
told
their
at
to
the
all
the
did
Israelites
and
message
words
all
the
of
to
God,
elders
the
which
signs
believed,
Moses
Lord
Moses
meet
mount
all
together
and
the
him
met
spake
Moses,
people.
and
directed
gathered
Israel,
189
MOSES.
Whereupon
They
unto
the
him.
with
go
wilderness.
the
OF
MISTAKES
SOME
and
Pharaoh
of
God
in
the
bowed
Aaron
the
XXII.
PLAGUES.
THE
Three
fearful
that
in
the
true,
and
Hebrews
he
the
sent,
of
king
know
gave
serpent,
went
Israel
for
that
Moses
and
before
ordered
of
the
these
the
water
the
the
history
mind
Moses
agents,
order
had
men
power
into
of
of
king
of
(190)
Egypt
the
to
the
pose
pur-
Aaron,
king
Moses
that
this
to
might
mission,
changing
king, stating
any
free
to
the
divine
blood.
heartless
gives
and
that
male
the
given
cruel,
most
his
time,
account
accomplishment
In
Egypt.
up
all
the
which
made
his
as
the
so
themselves,
mothers
If
in
might,
avenge
of
were
finallv
and
to
arms
people
God
they
them.
Egyptians
infamous
record.
the
destroyed
and
that
They
and
rigor,
utmost
sufficient
from
slavery.
in
were
the
masters
numbers
took
they
children
is
their
were
increase
with
treated
were
people
of
millions
God
stick
into
and
Aaron
Lord
let the
God
Hebrews
of
0-0
the
had
never
Lord
To
had
Hebrews
them
upon
interview
increased
said,
and
entreated
this
me
thy
For
he
name
hast
still
thou
swered
for
land."
hast
people ?
Why
done
evil
thy people at
by
stung
this
for
he
to
be
appeal
first
the
of
the
unto
thou
it that
this
to
This
Israel
Pharaoh
to
came
fall
would
condition
is
unto
evil
so
thou
speak
to
people
hast
in
neither
all."
reproach, God
an"
"
with
with
the
go
sword.
wherefore
delivered
Now
"
he
Lord,
hath
Apparently
not
returned
since
to
sacrifice
of
he
of the
and
Moses
"
God
asked
effect of the
worse
the
nothing
Pharaoh,
children
only
Thereupon,
Hebrews.
sent
the
that
so
the
the
hardened
of the
tasks
render
to
have
to
the
did
they
pestilence or
seems
ordered
Lord
if
knew
they
the desert
into
with
and
them,
fearing that
this God,
was
they repliedthat
with
in
statingthat
this
met
God
king, enquired
time
same
acquaintance,and
days journey
three
the
his
made
him.
about
the
at
was,
I9J
with
feast
Pharaoh,
Thereupon
wilderness.
who
hold
they might
that
MOSES.
OF
MISTAKES
SOME
shalt thou
a
strong
strong hand
see
hand
what
I will do
shall
he
let them
drive
them
shall he
to
Pharoah
go
out
of
and
his
SOME
192
God
then
Isaac
covenant
that
of Canaan,
of Israel
children
groanings
had
that he had
of Israel
had
heard
with
trouble
stretched-out
Moses
then
that
he would
that
Aaron
time
informed
avail
that he
him
that
would
his heart
the
again
be
that
would
he
Cast
before
down
children
him
rod
your
the least
surprised,called
they
great
no
more.
doubled
Moses
Pharaoh,
unto
prophet, but
have
he
would
for
serpent.
threw
for
to
his wise
down
men
their
so
ing
destroyAaron
Aaron
which
Pharaoh
Then
no
harden
and
Pharaoh,"
before
of
be
so
said
Moses
same
of Pharaoh
excuse
an
and
the
at
would
the heart
that
of
lost confidence
have
god
Pharaoh.
it became
and
the
simply
his message
did, and
sorcerers,
with
Accordingly,Moses
Egyptians.
went
to
children
and
had
to
harden
their
and
Jehovah promised
his
might
of the
that
the
listen to
listen
not
lished
estab-
the land
them
redeem
behalf
him
should
that he
had
groanings
arm
seemed
they
appeared
of his covenant,
to
would
their
make
the
spoke
Thereupon
in his power.
he
give
to
in mind
and
had
Egyptian bondage
his mind
up
first effort in
their
them
in
made
MOSES.
Jacob, that
with
again,but they
Israel
His
and
put him
judgments.
"
he
OF
recounts
Abraham,
unto
"
MISTAKES
not
and
rods
he
in
his
and
the
had
that
serpents
again, is
sticks
stick
it
simply
assume
bore
the
only
of
kind
that
infinite
an
sorcerer
being
would
Can
of
could
equally performed by
be
magicians of
Not
the
one
Not
word
the
Not
word
destroy
said
was
of
was
about
even
to
the
the
the
by
cruelty
babes
the
Moses
to
possible
the
secure
that
miracle
and
sorcerers
in
that
of his
of
of slave
Aaron
or
human
said
product
God
depriving a
word
king
slightestintimation
justlyentitled
a
barbarian
wickedness
liberty.
by performing
race
that
it be
endeavor
liberation
was
sleight-of-handperformer,
"
or
If it
dignity of
believe
to
did
it
the
the
or
serpent
above
prestigiator a
magician
rise
into
that
serpent
it necessary
Is
back
believe
of
of
not
serpents
livingserpent,
appearance
could
legerdemain.
a
the
the
by
turned
we
real
appearance
deception,and
is
into
changed
was
Can
time
swallow
to
of these
they
93
had
this
produced
became
stated.
not
proceeded
whether
swallowed,
were
that
at
was,
been
What
magicians of Egypt.
that
it
floor, and
the
crawling upon
serpent
rod
Aaron's
from
changed
been
The
into serpents.
them
changed
MOSES.
OF
MISTAKES
SOME
being
favor
human
own
masters
mothers.
of
to
as
of
his
liberty.
being
labor.
was
Not
would
who
It
seems
SOME
194
wonderful
to
me
of
Egypt
around
manacles
putting
did
he
of
he
liberty,
wished
and
make
to
President
the
performer as
he
monarch,
he
such
regard
of
even
feelingsif the
had
would
a
appear
resorted
to
the
puerileand
Pharaoh,
the
it
seems,
took
of the
into
the
about
or
dignitybe
our
and
If such
things
President
when
of
they
were
How
worlds
God
this
not
sorcerers
foolish in the
such
or
we
would
all
savage
lizard
Would
said
him,
umbrella
feat ?
of
nation,
instruct
for his
sent
and
mercy
sleight-of-hand
beneath
shall be
creator
what
same
contemptible
how
chancre
And
king
savage
by
an
as
upon
declaringthese
presence
think
we
republic,what
great
small,
would
performance
perform
them
founded
barbarous
down
cast
President
the
master.
jugglery. Suppose
employ
into
would
of
the
extraordinary, and
should
turtle ; what
feats of
should
stick, which
walking
of
to
justice,
to
out
with-
slave, without
nation
treaty with
came
of
king
impossible to
was
Instead
to
envoy
when
that
another,
brain
that
appealing
resorted
it
the
stand
tell the
not
enslave
limbs
the
tell him
not
things,instead
we
did
could
upon
not
slavery could
to
MOSES.
this God
nation
no
chain
Why
that
that
OF
enslaving itself;that
also
put
MISTAKES
view
appears!
of
the
MISTAKES
SOME
tricks
as
performed by
were
Moses
and
he
going
to
was
had
which
which
all the
well
in
stone
the
all
as
the
in
waters
entire
land
of
Egypt
had
been
of that
magicians
We
enchantments.
got the
in
Egypt
from
to
water
had
into
already
account
that
the river
emitted
of
in
the
water
changed
the
land
Egyptians digged
water
to
necessary
drink.
to
pools, ponds
of
Can
salvation
and
that
there
of
a
had
this
that
country
king might
water
seems
drop
been
not
of
the
they
died, and
not
was
their
It
Nile
that
about
admit
to
lakes
changed.
believe
we
with
same
consequence
around
"
all
fish in the
In
of
as
all the
Egypt
pools,
soon
blood, since
so
as
vessels
where
stench, and
blood.
into
turned
the
and
informed
been
the
As
river,
well
as
and
Egypt.
not
are
turn
ponds,
of wood
did
country
same
of the
blood,
to
streams,
in vessels
water
the
who, in the
water
turned
all the
in
water
Pharaoh
and
by Aaron,
the
smote
such
taken
immediately
was
before
came
to
that
being.
river's bank,
was
of Pharaoh,
presence
Aaron
the
195
persuaded
infinite
an
changed
changed back,
time
be
not
Again,
rod
as
would
he
and
matter,
MOSES.
OF
this, the
river
"
Is
story?
all the
were
be
for
it
rivers,
changed
induced
to
I96
sacrifices
to
seems
their
God
from
the
blood, and
into
Egyptian
not
nation
that
Moses
and
the
was
and
that
could
vanquish
the
and
Aaron
that
time
and
demand
him
frogs
of
with
waters
waited
God
of
so
deity
for
Egypt
release
with
into
his
his
frogs.
of
bedchamber,
go
upon
that
all the
blood
to
At
the
go
to
would
would
claim
was,
people, and
That
the
he
nation.
again
God
they
only
God
other
to
of
refused,
plentiful that
Pharaoh,
Moses
Aaron
equal chance
days.
seven
the
believed
The
an
changed
did
of
powerful
like
so
upon
was
for their
most
were
told
the
god.
of any
were
success
it
to
Egypt
and
the
own
anything
the
Moses
time
and
they
magicians
that
made
Aaron
that, if he
borders
its
greatest
gods,
After
had
of
influence
own
that
At
refused
waters
no
surprise at
sorcerers.
each
his
appear
least
that
he
however,
told
was
if he
his refusal,
that
reason
the
expressed
all the
change
had,
It does
same.
would,
that, upon
This
changed.
make
to
Pharaoh
that
account
Israelites go,
let the
wilderness
Hebrews
of the
God
that the
privilegeof going
the
the
into
days journey
three
It
Israel
of
children
the
allow
MOSES.
OF
MISTAKES
SOME
Moses
Pharaoh
to
strike
he
inform
all the
would
into
his
of
end
the
make
houses
bed,
into
MISTAKES
SOME
the
his
of
houses
OF
servants,
MOSES.
his
upon
into
their
their
ovens,
and
even
This
threat
had
no
effect whatever
And
thereupon
Aaron
stretched
the
of
waters
covered
the
land.
and
same,
These
Lord
agreed
to
frogs
the
Pharaoh
became
let the
people
Aaron
stretched
the
dust
of the
came
of
hand
Egypt
over
up
and
did
the
brought
more
far
so
out
have
to
imitation
as
of their
asked
him
the
away
the
of the
houses
is
frogs
Pharaoh
Moses
frogs.
houses
in
the
entreat
to
only
cerned,
con-
and
the
the
rivers.
out
in
been
The
art.
impression upon
fields, and
heaps.
and
As
the
and
he
out
people
soon
fields,the
again hardened,
the
as
of
heart
refused
to
go.
then,
out
frogs
remain
to
frogsdied
left the
his
seem
from
together
them
had
take
them
and
villages,
gathered
an
them
remove
Accordingly
of the
not
and
would
he
allow
land, and
such
made
for Moses
sent
that
do
perfectmasters
have
to
out
Egypt.
were
into
Pharaoh.
upon
enchantments
of
magicians
originalin
that he
land
people,
kneading troughs.
magicians
their
the
frogs upon
seem
The
with
the
and
Egypt,
97
according to
his
hand,
earth, and
holding
of
command
the
the
it became
rod, and
lice in
man
God,
smote
and
I98
SOME
MISTAKES
all the
in beast, and
land
of
and
they sought to
OF
dust
lice
became
Pharaoh
Egypt.
MOSES.
again
do
the
but
they
could
said
unto
Pharaoh
for his
sent
with
same
magicians,
ments,
enchant-
their
the
Whereupon
not.
This
is the
Pharaoh
"
the
throughout
cerers
sor-
finger of
God."
let the
to
Hebrews
of
swarm
into
and
flies to
such
to
corrupted by
of
the
there
Moses
and
sacrifice
to
to
go
To
on
this
to
made
your
him
to
with
his
the
the
Pharaoh,
and
servants
and
in
the
out
the
Lord
his
part
for
and
Go,
not
were
wilderness.
consideration
with
of
was
permission
the
of
the
the
Lord
country.
bargain he
agreed
"
asked
and
of
sent
They
into
Lord
and
removed
them
days
of
Israel
of
Pharaoh
and
flies
that
into
his influence
use
send
accordinglytold
compromise,
from
to
acceded,
Pharaoh
land
children
to
Egypt,
of three
journey
But
land."
in this
God
of
the whole
the
grievous
into
flies.
said
house
Thereupon
and
Aaron
agreed
induce
He
flies.
Pharaoh
this Moses
that
the
of
sacrifice in
willing to
the
occupied by
no
caused
houses, and
extent
an
reason
country
came
then
into
come
his servants'
Egypt,
God
go.
refused
to
Pharaoh
people, and
had
the
and
there
remained
soon
not
the
as
Israel
the
cattle, his
he
died
the
On
that is
be
the
next
owned
This
disaster
refused
to
told
then
of
toward
had
the
Moses
and
heavens
ashes
land
of
Egypt,
with
blains upon
all the
should
and
man
and
sheep
Moses
to
sight of
be
beast
upon
Egypt
all
of
but
perished.
one
and
he
still
Lord
The
ashes
some
sprinkle them
dust
boil
as
asses,
Pharaoh
small
the
to
did
sheep
take
that
grievous
Israel go.
become
should
destroy his
Pharaoh,
to
allow
not
cattle of
all the
Aaron
in the
to
of
told
Moses
Moses
not
Israelites,
children
of
belonging
afflicted.
let the
that the
with
effect upon
no
furnace, and
the
by
would
afflicted
and
As-
children
did
his
day
oxen
the
and
so
Egypt.
99
again changed
if he
that
all the
say,
the animals
out
to
not
of
directed
animals
the
that
bid.
was
then
camels
be
permit
depart,he
to
would
should
Hebrews
land
Lord
horses, his
but
the
to
tell him
and
animals
disease,
not
The
of Israel
children
MOSES.
Pharaoh
gone,
concluded
Pharaoh
these
were
depart.
to
to
go
flies
and
his mind,
singleflyin
OF
MISTAKES
SOME
in
saying
all the
breaking
forth
throughout
all
the land.
How
these
cattle that
were
boils
breaking
already dead,
out
with
should
blains, upon
affect Pharaoh,
200
is
SOME
little bard
the murrain
extent
that
it had
no
effect
his
had
Pharaoh,
he
would
it
recently died
had
covered
been
had
however,
hail and
ground,
and
herb
and
all that
beast,
no
effect, and
the
and
lightning,and
the
in
field, and
his hand
and
fire that
all the
the
broke
hail
every
cover.
cattle
dead
had
bodies
blains.
This,
stretched
forth
thunder,
sent
along
ran
land
of
fields, both
the
and
Lord
He
they might
their
and
the
the
on
Egypt.
fields under
Moses
were
and
that
and
boils
with
smitten,
were
of
murrain,
then
morning
all these
that
heaven,
toward
his hand
and
of the
the
out
so
in the
were
have
Lord
land of
in the
remembered
be
must
But
very
give notice,
to
known
been
stretch
that
to
to
The
early in
and
Moses.
and would,
pestilence,
rain
to
Moses
seems
firmness.
get up
died with
magicians
who
gotten
for-
out.
before
stand
to
had
broken
the
be
not
must
victory for
upon
not
with
people
never
were
great
that
cause
morrow,
decisive
upon
of
tell Pharaoh
boils had
the
Moses
instructed
smite
all beasts
could
they
man
cattle and
boils
The
been
It
most
was
MOSES.
OF
understand.
before
Aaron.
as
to
all the
that
This
MISTAKES
smote
tree
the
Egypt,
and
man
every
of
the
MISTAKES
SOME
of Israel
there, there
and
there
and
be
no
as
his
hands
should
the
cease
to
people
the
hail
tell
Pharaoh
the
ground,
of
would
would
and
that
eat
fill the
Moses
Pharaoh.
and
agreed
that
the
that
that
he
that
as
stretch
forth
the
thunderings
stop.
But, when
thundering ceased,
would
he
Lord
hail, and
would
were
let
not
the
go.
sent
go,
the
Moses
should
that
God
locusts, so
residue
they
the
Israel
of
Again,
with
hail
the
concluded
children
and
Lord, and
and
and
Pharaoh
them
the
Egyptians
ask
cityhe
Moses
the
to
go.
of the
out
got
unto
rain
them
Hebrews
children
for
sent
had
that
thunderings
more
he
soon
that he
requested
let the
would
Pharaoh
storm
the
by
hail.
no
righteous, and
was
wicked,
was
admitted
and
Aaron
Lord
hail
this
During
201
portion inhabited
that
except
country
MOSES.
OF
and
Moses
face
that
if he
the
earth
of
that
man
that
these
which
tree
houses
of
the
refused
would
out
of the
Pharaoh
houses
delivered
the
message,
Some
of
Pharaoh's
be
the
to
see
the
eat
hail ; that
field ; that
and
the
of all the
and
covered
able
would
from
let the
to
be
not
locusts
escaped
every
and
would
instructing
Aaron,
went
servants
they
houses
of
Egyptians.
out
from
entreated
their
with
and
hand
his rod
an
when
locusts
it
was
and
and
rested
the
whole
not
any
of the
then
admitted
God
and
hail
thing
throughout
for
that
he
against
the
Moses
had
them,
the
land
and
sinned
asked
of
brought
night ;
of
and
the
Egypt
face
the
of
darkened
was
fruit
there
in
Egypt."
in
against the
their
out
brought
or
Aaron
all
even
Lord
all the
trees
his
stretched
wind
left, and
on
herb,
all that
and
had
forth
locusts, that
the
the
land
the
of his
out
covering
coasts
herb
There-
over
that
so
and
east
up
every
green
called
came
and
consent
g;o.
Moses
Egypt,
all the
the
field
of
And
"
with
go
not
stretch
every
to
daughters,
Aaron
for
asked
to
and
to
eat
the
ate
which
trees
and
morning
earth,
and
Egypt
day
upon
they
wished
sons
men
Moses
left.
they
their
go.
wilderness
mig;ht
all that
wind
the
and
the
of
up
the land
over
east
and
come
hail had
the
into
Moses
land
the
they might
Aaron
would
told
God
upon
that
that
drove
Then
and
Pharaoh
herds.
Pharaoh
sight.
go
Israel
of
children
with
agreed
this, but
upon
to
old
and
flocks
the
repliedthat they
They
young
MOSES.
OF
Moses
wished
who
sacrifice.
the
for
sent
them,
let
to
master
Pharaoh
to
MISTAKES
SOME
202
of
the
remained
the
herbs
Pharaoh
great
haste,
Lord
forgiveness
their
and
MISTAKES
SOME
requested them
take
and
asked
And
the
presence
"
away,
took
which
Red
Sea
the
coasts
As
of
would
be
not
let the
toward
the
they
people
children
from
covered
be
with
felt,and
Moses
west
not
might
wind
into
the
in all
locust
one
his
locusts
them
cast
for
each
had
heart
Moses
go."
three
forth
thick
arose
three
might
his
darkness
days during
time
of
any
;
hand
over
which
days
his
darkness
which
stretched
was
out
be
might
darkness
even
that he
so
stretch
to
there
the sacred
but
the
the
that
when
darkness
light
could
the
have
to
language of
places for
thick
when
"
Pharaoh
gone,
other, neither
their
me
were
of Israel
there
and
Israelites,there
Hebrews
strong
that
And
of Israel
It strikes
Pharaoh's
told
Egypt,
Egypt
not
saw
made
locusts
of
land
of
the
remained
heaven
heaven,
land
from
drive
children
then
Lord
"
out
to
hardened
Lord
felt."
he
Lord
and, in the
his mind,
the
over
that
went
locusts, and
the
as
toward
hand
God
Egypt."
the
The
203
They
Lord
that there
soon
"
the
the
away
so
changed
text,
locusts.
the
away
with
intercede
to
MOSES.
OF
was
have
the
"
land
thick
so
in the
been
of
Egypt
that
was
it could
dwellings of the
no
better
time
for
204
SOME
Pharaoh
his
that
would
would
not
needed
burnt
and
offerings,
could
of the
let the
people
to
tell the
Hebrews
jewels of
they
first-born
of
first-born
first-born
mill, as
As
well
Pharaoh
all the
beasts
hail, it is troublesome
and
of the
threat
as
to
this
threat
frightful
the
door-posts of
reason
question
Moses
of his
in the
to
in the
neighbor,
sition
interpo-
sight of
upon
Pharaoh
land
the
who
of
and
was
for.
from
unto
the
behind
the
should
destroyed by
understand
the
told
Egypt,
throne,
of beasts,
been
of
again refused
die.
disease
the
meaning
for
carrying
first-born.
accordinglymade
into
the
miraculous
went
to
their
Preparationswere
on
had
that
the first-born
as
each
and
many
commanded
favor
maid-servant
the
of
By
loaned
again
this, Moses
that all the
the
then
found
that
Pharaoh
vided
pro-
that
reason
for
him
herds.
how
Upon
borrow,
to
and
sacrifices
know
not
God
go.
Hebrews
so
for
singlehoof.
gold.
Egyptians
him
did
silver and
the
flocks
herds
to
After
Lord,
and
told
the
serve
might require,and
leave
not
and
Moses,
their
to
he
MOSES.
and
leave
flocks
God
for
go
agree
the
the animals
he
could
people
OF
called
again
they
Moses
they
MISTAKES
execution.
all houses
inhabited
Blood
was
put
by Hebrews,
MISTAKES
SOME
so
that God,
Jews.
Lord
and
it
And
"
to
the
first-born of Pharaoh
the
first-born
rose
servants,
and
great cry
in
there
the
babes
the
of
destroyed
In those
put
as
the
some
and
by
their
bitter
wives
and
the
dungeon.
all his
there
was
house
where
all
babes
because
every
good
of
keep
his
woman,
his
and
their
must
in
man
he
punished
wives,
words
found
god
considered
when
who
husbands
law
were
cattle, their
can
brother?
cattle
all
God,
of
cattle be
the
and
Where
describe
and
children
should
account
on
enslaved
men;
to
deity.
Egypt,
Why
should
wrath
ones.
to
the
destroying
failed
equality, and
of
had
such
destroyed
had
and
excited
enough
and
not
the
throne, and
in the
done
Why
man
exact
little
be
women
property
way
them
cradle
because
an
upon
of
night, and
was
children
these
Pharaoh
days
of the
dead."
one
in the
crime
the
was
the
there
land
on
Egyptians,
for
Egypt,
had
What
sat
in
up
all the
not
was
who
land, might
midnight
at
the
captive who
of the
Pharaoh
And
in
first-born
that
that
pass
2O5
first-born
the
destroy
came
all the
smote
MOSES.
passed through
mistaken
be
not
he
as
OF
Every
hate
be
would
fathers
and
good
and
kill
man,
despise
206
SOME
the
Upon
that
but
wilderness,
"
If
do
you
all the
that
of
water
the
upon
Do
water
Hebrews
would
go,
cover
people
turn
all
the
of
creator
will
go,
turn
blood,"
and
release
to
the
blood
into
waters
all
Pharaoh,
to
into
country
the
once.
life, said
Pharaoh
this ?
that
turned
was
all
of
believe
you
of
into
at
God,
sent
his consent
gave
go
refusal
believe
you
to
infinite
my
Pharaoh
Hebrews
the
an
your
did
people, God
Do
let
not
only
not
them
besought
sustainer
and
MOSES.
first-born
with
go
possible that
Is it
worlds
and
Aaron,
might
they
OF
of all the
death
and
for Moses
MISTAKES
his
refused
God
thereupon
land
with
even
blood,
to
that
and
Pharaoh
frogs?
to
let
the
told
him
he
you
believe
Do
this ?
Do
believe
that
that
and
all your
would
God
people
make
Do
do
houses
believe
then
you
not
and
God
said
to
this threat
cover
makes
your
to
let the
I will
"
Do
covered
was
people
cover
you
you
believe
told
Pharaoh,
go,
and
God
believe
let these
"
land
the
him,
lice ?
with
also
after
still refused
frogs Pharaoh
with
you
you
that
people
God
go.
country
such
threats
with
as
I will
It
flies ?"
this ?
"
Do
you
MISTAKES
SOME
Of
God
course
infestingall flesh
flies,would
the
lice,and
have
believe
you
the
by
let the
?
murrain
Do
flies,God
people
Does
who
miracles
do
he
go
frogs,
houses
object,and
with
that
all
upon
resorted
hail
you
that
if he
did
sound
God
God-like
then
threatened
with
him
rivaling;'
hail ?
in the
to
cians
magiof
matter
do
Does
this
sound
reasonable
believe
and
that
God
men
the first-born
possible to
miracles
the
the
Pharaoh
liberate the
it not
it
Is
wrought by
to
murdered
conceive
of
of
utterlyabsurd, stupid,revolting,cruel
more
senseless, than
Is
would
same
failingto
to
Pharaoh
thing
any-
to effect anything by
that, failing
been
and
anything
the
with
effect whatever
threat
people
had
animals
and
all
filling
no
told
such
believe
you
The
turning the
he
that
country
his
accomplish
not
the
207
Egyptian king.
Do
not
with
MOSES.
known
covering
plagues would
these
have
must
blood,
into
waters
OF
Almighty
for the
children
purpose
in
to
have
of
been
inducing
of Israel ?
reasonable
altogethermore
said
to
say
slavery, accounted
that
for
20S
MISTAKES
SOME
the
misfortunes
OF
MOSES.
calamities, suffered
and
that
Egyptians, by saying
they
the
were
the
by
judgments
of God?
scattered
had
in
given
was
saw,
the
they
achieved
Now,
enslaved
their
to
For
and
that the
So,
there
for
found
they
long
were
victory
fore -fathers
our
thought they
or
was
the
the
that
tion
interposi-
there
by
time
handed
the
from
so,
be
nearly
it
was
superstitious
Jews
father
these
to
they
ideas
country.
every
held
that
Such
God.
their
Jews
If
by saying
history of
It may
that in
dead.
and
of
eases
dis-
some
perished.
one
calamities
sent
were
so
were
plagues
were
that country
enslaved
the
Hebrews
be that there
some
these
in
the
of the cattle
many
for
won,
firmlybelieved
while
that
It may
flies.
punishments
be
world
was
High.
Egyptians,
house
publicly
Lepanto
independence by
by the
account
will
of
most
be
natural
were
behalf, and
prayer.
and
pestilencevisited
every
battle
it may
by which
but
to
of God,
Most
and
their
and
believed
English people
the Catholic
by
answer
hand
of the
that
the
wrecked
was
Revolutionary strugglesaw,
in their
locusts
Spain
the
storm,
When
believed
was
of
interposed in
thanks.
gave
it
the
by
God
that
Armada
the
When
son
opinions,
simply by
MISTAKES
SOME
tradition.
numberless
only
not
but
of
Pharaoh,
as
result
behalf
by
In
any
the
author
this
universe
and
of
the
marvelous
made,
into
of
things
and
Moses
by
release
the
by
connected
them,
by
have
we
the
promises
the
Hebrews,
their
in
performed
Jehovah.
it
event
is
was
Moses
"
of
The
was
these
solution
mistaken.
that
probable
more
than
guilty
things.
this
infinitely
misinformed,
was
infamous
is
that
so
made
been
been
suffered
woven
wrought
finally
the
threats
miracles
the
Aaron,
matter
the
had
had
plagues
whole
the
containing
story,
additions
the
209
language
invented
of
account
an
Egyptians,
and
details
MOS12S;'
written
of
thousands
produced,
and
time
the
By
OF
the
that
heartless
childish,
of
God
the
whole
of
XXIII.
THE
Three
herds,
millions
with
unleavened
their
clothes
time
to
would
of
of
this
In
thousand
the
those
of
Sinai,
tempest,
changed
and
diseased
?
menced
com-
We
the
precise
it
appliances,
three
millions
ocean
of
suddenly
instantly
to
Sahara
by
Sinai.
(210)
at
Such
was
the
Where
old,
were
to
the
is
garden.
and
vexed
storm
by
hundred
were
going
torn
gazed
stone
them
were
which
lava
six
were
helpless.
They
with
compared
an
of
inform
with
and
war,
people going
Imagine
by
the
in
promise.
modern
to
night
one
of
there
assemblage
of
men
time
bound
fact.
any
vast
young,
of
the
with
raiment,
informed
all
months
land
the
were
With
require
people
for
in
and
flocks
troughs
shoulders,
they
start.
and
kneading
their
how
their
jewelry
in
journey
with
people,
borrowed
upon
told
not
of
dough
their
are
FLIGHT.
desert
Gorgon
the
desert
and
of
MISTAKES
SOME
could
cost
of
millions
tendom.
the
and
herds,
hundred
one
How
eat
them
for
millions
of
of
acres
God
land
the
they
did
the
the
saw
return
to
pillarof
When
fled, he
not
in
would
take
the
but
to
of that
he
took
the
Red
its
have
fear
been
by
Sea,
and
quired.
re-
through
when
would
they
them
they
flocks,
that
country
"
having
that
Israelites
pillarof cloud,
pastures
these
support
pasture
people
Egypt,
by day
To
did
forests
claimed
even
lambs.
What
of
Philistines, for
wilderness
the
them
of
fed.
no
account
no
than
more
and
grass,
and
that
first-born
meadows
is it
hay, nor
miraculously
were
of
is
flocks
time,
one
no
Chris
numerous
supported
was
There
baled
so
were
There
nothing
rained
Where
thousand
their
were
of
years.
bankrupt
them
flocks
these
forty
hundred
would
world
millions
for
one
at
the
three
fiftythousand
and
were
they
sheep
of
Sinai
with
sacrificed,
Israelites
the
of
dollars, and
had
211
nations
than
more
They
MOSES.
support
desert
the
on
would
It
and
feed
not
people
civilized
the
of
All
OF
the
going
way
before
by night,in
fire.
it
made
was
told
ready
Pharaoh
and
took
that
six
the
people
hundred
had
chosen
SOME
212
of
chariots
MISTAKES
and
Egypt,
OF
by
animals
that
informed
not
are
we
horses
Israel
had
six
cried
wonderful
by
the
to
the
terror
to
war.
Even
not
land
described
in
hearts
the
with
field,but resorted
Sea, and
through
wall
"
As
on
in the
hosts
and
of
the
as
stretch
out
an
to
rod
side.
the
morning
the
the
his
take
to
wheels
hand
immediately
"
the
the
the
they
in the
were
over
Hebrews
waters
were
open
the
like
up
returned
them
into
the
pillarof fire,"
off their
sea.
Red
passed
looked
Lord
off, God
the
of
the
of
standing
wheels
carry
again stretched
waters
Egyptians, through
the
men
Egyptians pursued
watch
is
ravaged
thousand
waters
The
It
would
it seems,
divided, and
the
been
that
Moses
over
diately
imme-
they
Egyptians
strategy.
children
army
the
meet
dry land,
proceeded
soon
and
to
were
either
on
and
they
that had
help of God,
his wonderful
forth
field
the
protection.
the
the
although they
war,
of six hundred
enough
strong
for
in the
put
of
of
destroyed,
the
Pharaoh,
men
all
obtained
moment
Lord
that
me
plagues
to
power
of
the
unto
been
Pharaoh
thousand
hundred
As
sea.
time
The
hosts
the
saw
the
where
chariots.
his
for
of
before
long
pursued
MOSES.
told
Moses
and
chariots.
Moses
did
to
so,
covered
Pharaoh
not
that
much
so
This
account
reasonable
would
God
did he
How
chariots.
he
did
linch-pins,or
all the
and
sea,
there
hosts
of
remained
but
be true,
may
that
213
of them."
one
as
the
into
came
MOSES.
and
horsemen
and
chariots
the
OF
MISTAKES
SOME
the
take
it ?
do
just
wheels
Did
take
he
off the
pull out
them
off
the
by
main
God
force ?
What
the
in
star, engaged
glittering
and
greatness
Where
going
that country
least three
at
least twenty-one
country.
room
millions
These
might
be
the
of
of
his
of
had
to
They
there
miles.
Illinois.
and
seven
As
must
chosen
out
land
nations
there
have
people already in
driven
It
lation.
deso-
promised
Jews.
of
for the
of
rocks
were
Jews,
be
State
were
country
square
in the
the
millions
made
wheels
largea
with
there
us
thousand
covered
mightier than
at
the
shining,
Pharaoh
How
people were
tells
Moses
land.
size of
frightful
country,
already ?
pullingoff
twelve
many
of every
people going
promised
About
How
mind
these
one-fifth the
About
was
the
to
the
convince
might
power
were
that?
was
he
that
wagons,
maker
universe,
the
of
creator
to
in order
people
of
in
were
been
that
that
God.
SOME
14
It seems,
the
MISTAKES
Israel
of
They
Canaan
from
allowed
As
soon
unfit
Lord,
to
and
And
it
around
was
bread
the
of
remarkable
and
One
said
Lord
they
hath
they
when
would
icicles.
quality.
soon
as
But
No
Sea,
with
water
sweet,
the
dew
cook
this
matter
to
manna
how
that
lay
lay
the
this
is the
eat."
This
melt
in
by seething and
of
think
lay
upon
It would
it
dew
wilderness
them,
you
the
unto
became
the
unto
they
Moseo
the hoar-frost
given
could
Red
tree."
morning
peculiarthing.
very
yet
the
cried
him
and
and
who
in the
pass
were
showed
Lord
Moses
the
a
broiling
of
reason
slaves
two
food, and
without
thing,small
And
was
baking.
crossed
the camp
which
sun,
Hebrews
to
round
manna
the
to
who
two,
bondage, only
ol
them
all the
Of
land
behold, upon
ground.
all except
perish.
about
small
until
land
allow
to
against Moses,
came
gone,
mind
take
diately.
imme-
the
inhabit
promised
by
land
promised
the
the
"
his
desert
murmur
this tree
cast
fit to
themselves
drink
to
began
"
as
found
not
up
willingto
not
was
the
Egyptian
reach
to
MOSES.
into
should
Egypt,
released
they
made
the
upon
left
were
he
so
wander
had
that God
however,
children
OF
frying
had
much
snow
or
another
or
little
omer
that
to
gathered
he
if
exactly
swell
would
which
make
to
according
this
Upon
years,
With
this meat
of
borders
the
they
with
ing
swell-
and
supply
and
land
the
last
of
God,
of
the
of
wilderness.
have
And
we
any
asked
land
they
water.
We
the
Moses
of
said:
he
to
die
Our
soul
is
the
plained
com-
manna,
"There
"
told
that
why
Egypt
the
are
Numbers,
of
land.
reached
they
Canaan."
tired
and
habitable
until
fed
of
became
to
came
they
were
at
out
nor
of
children
twenty-firstchapter
people
them
laws
be
shrinking
"
great
the
manna
until
forty
in
What
amount.
would
currency
less, it
demand
"
shrink
gathered
manna
the
to
he
IS
exact
an
would
it
that
to
substance
magnificent
have
more,
if
and
amount,
would
gathered, he
person
any
MOSES.
OF
MISTAKES
SOME
brought
in
the
bread,
no
loatheth
this
lightfood."
We
Jews
lived
they
lived
matter
is the
us
to
told
are
on
by
for
manna
upon
of fact the
some
it for
accounts
opportunity for
exercise
faith in
fortyyears
only
short
differ,and
commentators.
believingthat
the
that
commentators
by
others
time.
that
As
this difference
It also
both
allows
accounts
210
SOME
If the
true.
are
MISTAKES
unreasonable,
Whenever
and
But
they
it, you
believe
If the
Christian.
in the
only by
Bible
is
statement
impossible,and
infinitely
wicked
the
and
good.
quite a good
absurd
grossly
still believe
you
and
is unreasonable,
considered
are
ble,
reasona-
different
are
believed
are
were
the
by
they
as
statement
you
believed
be
unregenerated.
MOSES.
agreed, and
accounts
would
they
OF
and
it,you
are
saint.
they
but
with
himself,
with
day,
stillharder
the
to
to
why
of
month
after
No
diet.
Day
month,
doubt
after
did
the
these
Now,
as
furnished
have
and
of
coolest
excellent
and
that
day,
the
they
week
year,
best
to
meals
vegetables,
do
not
fell into
after
year
they
did
he
eat
slightesttrouble
meats
he
why
conceive
well
three
varietyof
see
Under
Moses.
to
to
long that
so
it.
the
desert, and
nothing
of the purest
change
manna.
had
just as
them
given
generous
hard
it is very
could
could, without
have
had
abhorred
abundance
an
and
water,
had
they complained
is infinite,he
them
they
the
in
were
They
water.
person
every
circumstances
God
Israel
this
and
manna,
of
of
out
were
soul
of
children
The
It is
so.
rage
would
after
when
like
week,
nothing
they
could
but
by
MISTAKES
SOME
it in different
cooking
they began
so
Moses
they asked
in the
change
to
the
he
whom
and
had
God
unreasonable
was
for the
would
meat
be
very
that
however,
seems,
God
of
infinitelyenraged,
and
instead
made,
was
partnership with
punishing
promised
did these
the
convey
wished
them
to
some
Jews
were
created
the
hungry
land
There
food.
as
infinite
serpents,
of
for
wretches
flowing
for
express
ask
to
of the
urged
with
to
milk
for
account
they
How
of
Sinai
and
that
these
serpents
had
of
the
bite
punishing
presumption,
more.
eleventh
in the
people murmuring
the
because
fish, the
chapter
of their
cucumbers,
garlicof
leeks, the
onions
and
the
asked
meat.
The
people
for
did
serpents, that he
purpose
having
remembered
melons, the
Egypt, and
for
the
desert
be
the
from
come
to
It may
is another
They
the
to
go
Twist,
of Numbers,
serpents
information
of Israel
children
like Oliver
the
secure
honey.
Where
the
It
into
of
purpose
to
this
selves
them-
taste, and
his influence
little
request
became
mercy
sight and
its
use
it
that
suggest
as
spite of
bill of fare.
gratefullyreceived
soon
to
I ask, whether
Now,
Jews
loathe
to
in
but
ways,
217
MOSES.
OF
went
2 1
to
the
the
unto
care
that
they
but
for
caused
then
sea,
and
the
camp
flesh
for
not
on
camp,
for
the
exceeding great
sent
of
crime
The
having
"
within
and
is in
this
brought
numbers
above
says
caused
God
that
so
that
of
wrath
them
with
were
for
perished
Cruden
wind
the
the
commenting
of
miracle
Some
one
rise that
to
camp
suffice
southern
in
while
and
the
struck
days
the
upon
"
month.
and
eastern
to
of
hungry.
seasonably to
so
side of
about
as
thousands
Alexander
Rev.
this account
been
the
Serpents, also,
plague.
and
them,
among
He
every
them,
of
out
beyond
teeth
God
two,
them.
space
their
between
not
or
come
to
people gathered
yet
day
should
meat
the
did
thereupon agreed
loathsome
about
the
was
the
into
around
And
God
Moses
he
why
bring quailsfrom
to
them
for flesh.
him
asked
become
wind
MOSES.
him
meat,
until
and
cast
journey.
the
and
have
month,
asked
multitude.
should
nostrils
their
Lord
the
of
take
OF
and
of Moses
tent
cried
an
MISTAKES
SOME
the
Israelites
consists, that
this
in
million
of
authors
countries,
affirm, that
quails are
Italywithin
quails
and
they
place,and
above
part of
the
drove
the
so
it
were
great
persons
in those
able,
innumercompass
MISTAKES
SOME
of
that
that
being
thick
fall into
that
they
Mr.
Cruden
hundred
an
month
they fly so
they
2IO
about
for
day
every
weary
numbers,
taken
were
sometimes
and
such
them
of
thousand
MOSES.
OF
together ;
the
over
sea,
ships,sometimes
with
them
sink
in
their
weight."
wonder
No
believed
the
Mosaic
account.
Must
with
in
believe
we
hornets
driving the
Is this
belief
believe
that
hornets
before
related
the
in
the
put
but
know
mind
the
God
Did
of
to
Can
we
the
world
leave
his
Of
would
native
be
better
land
calculated
than
of
few
we
send
as
and
Exodus,
would
How
way
for that
a
would
attack
to
attack
it is admitted
course
would
In what
of marque
Must
Canaanites,
hornet
instinct
the
hornets
create
Hebrew
Canaanite
implantingan
not
out
services
promise?
that he
twenty-third chapter
it in
Canaanite
purpose,
Jews
chapter of Deuteronomy
the hornets
of
salvation
drive
to
land
the
unto
said to the
arrangement
an
securing their
from
necessary
them
made
of
Canaanites
God
second
God
that God
especial
Canaanite,
the
conceive
of
and
reprisalto
that
nothing
to
make
hornets.
in
man
Is it
2 20
SOME
possiblefor
resort
MISTAKES
believe
to
us
such
to
from
easilyhave
spoken
as
have
to
country,
these
stories
We
beasts
the
Land
millions
instructed
under
such
beasts
could
that
least
inhabitants.
very
his chosen
that
Can
beasts
could
great ?
the
give
and
would
from
we
to
twenty
believe
danger
What
great
any
cause
anybody
time
people,
hundred
one
or
of
millions
to
eleven
at
the wild
fact
the
about
was
that
population would
circumstances,
be
fied
glori-
reason
upon
only
miles, and
ratio of
same
in
the Hebrews
consideration
enough
of Illinois at
of
increase
into
reasonable
numerous
The
them
least twenty-one
at
have
is, in this
believe
must
we
contained
square
seem
been
take
we
by
not
State
who
vast
next
thousand
inhabited
there
might
Holy
alarm.
that
existence
sufferingwould
possible that
the
just as
In this way
in.
of the field
that
have
it
of
out
would
drive
could
He
slowly,giving as
When
it does
hornets
being
to
Canaanites
people.
twelve
the
are
the
Canaanites
good people
in the
kill the
the
order
country
the
true
are
be
to
souls
in
clergyman
intelligent
an
in order
to
Is
infinite
an
saved.
been
their
spoken
of
amount
that
expedients
Canaanites
MOSES.
OF
that,
wild
think
MISTAKES
SOME
of
his
general,invading such
soldiers
God
in the
Old
that
could
he
drive
could
stingingflies,and
and
serpents,
yet
of these
of
used
as
were,
Bible,
the
are
people
innumerable
with
fiery
perfectly
land
the
They
it is
and
that
they
have
an
of
old
sidered
con-
in
the
followinglanguage
the
the
the
enemies
Lord
of
his
troublesome
very
Lord
made
use
of
is said
a
been
flies,which
plague
those
thought, of
long
good
believers
of themselves
are
mischievous,
the
uses
of the
the
by
to
perniciousness. It
and
of
one
of strong
sort
instruments
people.
and
up
of
of
been
have
views
value
great
of
inspiration
Hornets
hornets,
whose
commentators,
"
Think
earth
beasts
the
Speaking
"
wild
Canaanites
have
to
the
cover
have
way,
millions
raise
possible
employed
beasts
could
wild
recounted
the
have
order
the
it
some
After
not
seems
Is
miracles
twenty-one
promised land,
of the
out
the wild
out
not, in
beasts
could
out,
drive
to
that
God
the
could
wild
the
driven
hornets
them
capable of doing
disposed of
were
State, if he should
upon
Testament
221
people slowly,lest
increase
might
beasts
kill the
to
MOSES.
OF
king
they
or
live
as
the
captain,and
wasps,
pestilent
222
SOME
and
bees,
stings as
sting
MISTAKES
man
is it strange
Nor
the
their
bees
and
their
being
whole
believed
waxed
years
ago,
few
by
the Christian
Europe,
of
who
gods
most
Christian
in
world
when
Luther
laws
they
of
and
of nature,
third
and
by
city,
Persia,
was
beasts
the
so
Church,
the
but
took
foundation.
thoroughly
as
and
only
the
left the
deny the
time,
ground
The
to
that
as
all.
greatest of them
that
Roman
Jehovah.
not
credulity,
to
in
note
mythologies
Greek
and
followers
at
the
were
historical
of any
man
that
Christ
his
it is
believed
to
the
and
stories
without
compelled
were
Catholic
as
were
cultivated
virtues, but
the
of
all such
Christians
those
of the
Rome,
driven
Christian
unruly,
ground
ascribed
miracles
as
the
Rome
and
Greece
the
many
others
elephants and
world
the
was
took
out
fled."
army
Only
them,
by
for
by mice,
for the
drive
people
Sapores, king
hornets
stung
did
some
it is said that
And
being besieged by
by
of
either.
to
habitations
by frogs,others
wasps.
of them
death
creatures
give instances
seats
delivered
such
from
writers
from
it is certain
that
Canaanites
heathen
that, if twenty-seven
beast,
or
MOSES.
OF
one
But,
Church
of
power
of
suspend
such
the
power
MISTAKES
SOME
all
the
with
of nature,
in favor
to
philosophy : by
of Catholic
of nature
laws
miracles
conformity
had
They
and
have
with
the
endeavored
the
of
in
decrease
are
clothingof
that
their
the
the
however,
that
during
the
clothes
same
entire
Little
Protestants
of
process
and
gradual
of God.
did
not
that
wax
angels
shoes.
lasted
from
out
boys starting
that
Some
attended
their
patched
Certain
them
it is,
for
Egypt
with
the
old, and
out.
wear
journey
in
were
gradual increase
Hebrews,
their
mended
the
the
the
of nature,
double
word
to
the
to
Scriptures.
law
The
nature,
insisted
of
the
inspired account,
refused
wardrobes
Land.
of
in the
have
and
Holy
law
bility
impossi-
they
the
been
Jewish people
shoes
garments,
years,
the
double
probabilityof
this
result has
the
answer
opposed
God.
on
told, in this
commentators
to
of
carry
of confidence
We
one,
word
to
reasoning,and
confidence
children
of
statements
foundations
two
in
because
apostolicage,
laws
ferences
specialinter-
show
to
were
other, the
the
by
other, the
the
their
that
the
Church
miracles, because
of the
they
one,
with
few
Protestant
taught
They
prayer.
insisted
They
of
exception
of the
223
in accordance
happened
things now
MOSES.
apostolicage.
the
with
ceased
OF
forty
to
their
the
first
MISTAKES
SOME
24
pantaloons,grew
it be
Can
make
men
and
citizens,
there
was
of petty
the
people,changing
leather,
and
Every
that
so
the
parts,
was
the
not
wear
every
soles
on
of
the
morning
lost.
are
the
shoes,
knees
they
of
would
"
not
wear
changed
that
matter,
Were
night by
wool
millions
and
linen
wax
old."
away
some
certain
these
the
be
they
atoms
so
atoms,
could
by
gathered
on
of
coats,
that
the
precisely in
or
matter
replaced
elbows
pantaloons,
that
whenever
angels,and
on
Were
perpetuallyrenewed,
know
with
contact
thousands
things so
We
Holy
country.
of three
of
would
away,
away
abrasion,
up
of
nature
in
comes
worn
so
other
would
they
the
to
easily, have
as
clothes
nature
motion,
step, every
infinite
Certainlyan
some
these
to
credence
could,
to
neighbors,
no
thousands
and
and
like this ?
story
Canaanites
the
Surely
their clothes
fathers,
simply by giving
moment,
removed
husbands,
better
have
could
in
believe
to
impossiblethings ?
childish and
Land
and
they traveled,
as
necessary
Will
God
MOSES.
them.
with
grew
OF
the
the
and
next
condi-
MISTAKES
SOME
tion
they
be
must
Can
man
ointment
hair oil,or
olive oil,and
of
the
We
are
the
Lord
make
There
if there
simply
for
is one,
making
told in the
thirtieth
commanded
Moses
sweet
for the
ointment
holy
whoever
purpose
with
Moses
like
smelled
people. This,
believe
cannot
whether
or
threaten
without
to
kill
having
the vainest
made
and
tyrant
There
must
be
an
ointments
the
that
make
and
his
of
all
like
altar
These
disgrace
by chance,
mistake.
things
his
feet ?
care
perfumes
approached
sat,
some
any
infinite God
Creator
that
penaltieswould
ever
be
making
off from
cut
and
his hands
these
Lord
unreasonable
so
priestwho
washed
for
should
should
should
any
chapter, the
whoever
sounds
saying,
sons
stranger, should
recipe
Why
it.
on
same
it, should
me,
Why
commandments
throne.
to
mankind
not
that
his
and
compounded
of it
the
In
perfume, saying,
which
whosoever
put any
death.
to
put
and
Aaron
as
time, that
same
furnishes
his
be
utensils,as well
like it,or
be
other
at
killed
to
myrrh, cinnamon,
take
real God,
the
that
chapter of Exodus,
to
22
before
morning
that
believe
we
MOSES.
somewhere.
mistake
ordered
ever
the
on
were
OF
upon
I cannot
26
that
believe
Moses
for
how
Moses
should
insist
and
to
having
on
fringesof
civilized
the
You
You
Aaron
head
of the
and
the
and
finger,
altar
make
to
is upon
two
You
must
and
Aaron
and
his
the
head
of the
the
fat, and
wash
the
for
ram
Then
upon
caul
the
altar, and
head,
inwards
must
you
and
and
the
the
the fat
the
them
burnt
lay their
bottom
of
and
burn
about
the
above
"
blood
the
round
at
fat, and
must
ram.
the
altar
blood
the
their
sons
burn
the
the
upon
take
reconciliation
get
blood
pieces,and
some
and
kidneys,
altar.
into
pour
inwards,
the
the
of
"
follows
hands
must
you
horns
the
sprinkle
Then
offering,and
sin
lay their
Sinai,
Moses
to
gent
intelli-
an
priestsas
for
rows,
Mount
on
God
my
should
Why
Suppose
from
sons
bullock.
put it upon
of the
that
his
told
in certain
overhear,
to
bullock
and
your
sewed
color
God
priest. Why
things?
buttons
consecrate
kill
must
variety
that
for
coat
such
was
must
have
with
man
believe
followinginstructions
"
and
trim
certain
him
to
about
care
with
having
can
and
cut
God
making
Neither
dishes.
and
Intelligenceappeared
Sinai
Mount
MOSES.
OF
infinite
an
upon
of patterns
he
MISTAKES
SOME
liver
upon
offering.
hands
upon
kill it and
cut
the
ram
pieces,and
lungs
in water
MISTAKES
SOME
and
sweet
unto
savor
blood, and
and
toe
of his
and
great
must
take
caul
above
fat,and
the thumbs
bread
and
must
the
on
his- sons'
on
suspected
Do
and
that
the
creator
one
now
tell
of
the
their
of
wafer, and
one
And
and
would
on
all their
and
the
you
blood, and
garments,
he
you
unleavened
one
sanctifythem
that
on
basket
of the
his
on
believe
you
then
right shoulder.
and
and
garments,
"
take
anointing oil,and
Aaron,
of
out
little
and
inwards,
fat of the
of the
sprinkle it
clothes."
of
great
kidneys, and
two
must
you
another
take
the
its
of Aaron's
And
the
on
the
put them
is
put
right hands
right feet.
fat that
of the
the
on
rightears
of their
their
of
toes
unleavened
cake
top of the
of
right ear,
also
must
you
hands
take
and
another
get
Aaron's
righthand,
And
the
upon
on
the
of his
for
lay tneir
sons
top of
the
on
right foot.
blood
of the
sons,
thumb
the
on
it
put
must
altar
kill it and
that, then
of
head
the
upon
his
and
the
upon
you
27
MOSES.
ram
Then
me.
Aaron
have
and
ram,
whole
the
burn
then
OF
have
universe
even
was
talking?
Can
any
Jews, when
they
plant trees,
tellingthem
were
why
upon
at
the
the
the
commanded
God
desert
same
of
time
Sinai,
that
to
they
228
SOME
must
not
the
fourth
lived.
have
year
desert,
which
to
precious
stones,
of
answer,
that
of
years
and
Holy Land,
the
When
have
had
of
tables
There
is
been
but
settled
after
in
one
written
was
had
he
silver, and
have
years
written
in the
Moses
was
after
infancyof
allow
not
face
of the
with
the
Moses
law, and
their
flightfrom
tion
Tradi-
the nation
with
miracles
their
behalf
these
that
he
that
had, in
whenever
Egypt,
laws.
effect
;
that
their
denied
never
priestcraft
to
language, and
history and
their
would
traditions
to
and
upon
did
Why
not
Jews
could
land
no
Pentateuch
the
after
long
filled the
small, and
known
is, the
Jews
out
Patriotism
face
could
in
specialinterpositions
were
gold,
things ?
hundreds
been
wrote
had
and
of
in the
Where
was
not
ashes.
and
they
while
produced.
they
these
and
hundreds
There
planted
they could
been,
of fine linen ?
things
when
been
tell Moses,
been
make
possession
God
his flax ?
have
tell him
must
did
until after
trees
have
not
had
they
curtains
it could
dust
if
obtained
have
could
Trees
Why
make
to
MOSES.
OF
any
desert, and
in that
he
eat
MISTAKES
wonders
a
to
miracle.
God
had
thousand
the
by Jehovah.
There
had
given
spoken
him
ways,
nriests
grow
the
made
wished
to
MISTAKES
SOME
make
laws,
new
something
found
have
to
Moses
Only
easilysecured.
read, and,
and
as
had
of
things
half shekel
that
the
time
no
there
death
such
money
not,
written
and
the
of
If
Moses.
his troops
in
that
Caesar,
his
was
to
in
written
certain
So,
desert
bring,as
the
was
and
were
told
are
give
must
each
thing
should
account
we
one
At
sanctuary.
consequently
have
possibility,
shekel
speak
to
day,
of the
any
time, but
after the
been
of the sanctuary,
until
that
read
after
long
not
was
would
we
would
written
by
that
know
paid
Caesar
pence,
the
these
it
names
coins.
we
it
his
and
pounds, shillings
certainlyknow
nor
we
could
In this way
existed, and
such
no
was
shekel
by
to
more
people
is made
in
numbered,
after
could
account
of the
detection.
of years
people,when
that the
said
was
chapter of Exodus,
thirtieth
the
In
29
additions, interpolations
exist
not
for hundreds
unknown
few
very
God
obedience
did
that
that
way
fear of
no
for the
account
they pretended
ones,
more
consequence,
erasures
we
this
In
Sinai,
at
old
amend
or
MOSES.
OF
was
commanded
sin
the
that
Jews
mother
every
offering,a couple
were
of
doves
upon
the
should
to
the
23O
SOME
priests,and
the
doves
in the
Ithamar.
been
at
we
are
million
hundred
expected
million
would
there
that
pigeons
and
Eleazer
Certainly
day.
believe
to
this law
three
people
a
these
eat
time
were
births
six hundred
priestsdevoured
the
At
priests,Aaron,
three
Among
not
compelled to
given, there
three
only
least, three
be,
MOSES.
holy place.
most
people, and
OF
priestswere
have
to
appears
MISTAKES
these
three
twenty-
every
four hours.
should
Why
having
been
unclean
son
were
God
Can
twice
is
it is
pure,
happy
anything
mother
chapter of Leviticus,
unclean
the
became
woman
that she
thing, nor
to
laws
in
this
was
enter
mother
not
sidered
con-
of
poor
allowed
the sanctuary
to
daughter
birth
world
gestive
sug-
loving
thrilled and
the
boy
she
touch
for
intelligent
that
see
to
ceremonies
is sweet,
her
declared
and
Read
as
be
and
in
will
you
be
to
merciful
holding
and
that
giving
as
prattlingbabe.
her
arms
birth
of, and
and
for
mother
that such
by
God
is commanded
which
giving
instituted
If there
should
Why
criminal
as
believe
we
and
made
?
should
of
pardon
should
Why
Why
regarded
in Exodus,
in Genesis
duty
ask
woman
mother
crime
be
twelfth
when
was
so
hallowed
forty days.
If
babe
the
girl,then
was
eighty days, to
sacred
the
and
tongs
barbarism,
regarded simply
low
directions
This
foolish
the corsned,
afraid
the
Admitting
still,we
for
god would,
means,
that
the purpose
the
Catholics
holy water,
of
but
because
yet
the
made
is
fear.
as
is
Protestants
in the
not
when
dishonest
resorted
not
to
honest
an
to
in this there
teach
the
it
of their belief
they
take
discover
fear is employed
falsehood
be
tended
that
to
would
deception
resort
as
easy
be
might
admit
truth, and
all
by fire,the
and
It is very
to
for
of facts,such
jealousyand
purpose,
producing
and
the
of
foundation
water,
the
cannot
In all countries
getting at
be
jealous.
was
guiltywoman
of
water
any
dishonest, provided
at
days
crime,
prevent
committed,
of
the
been
confess.
to
has
oath.
judicial
our
drink
to
the husband
by battle,by
in those
that
oath, and
only
is
should
are
intelligence
trial
last of which
and
of
of savages.
of
scale
laws, born
chapter
God
appeals to
believe
in the
wife of whom
day,
our
for
touch
to
or
These
the mistakes
as
given
trial of
the
of
unfit
was
of God,
snuffers.
23
mother
house
unworthy
are
Just as
the
the
enter
MOSES.
OF
MISTAKES
SOME
means
nothing
to
for
laugh
efficacyof
their children
that
SOME
232
little
dust
holy
the
in
only by
of
written
the
the
Neither
our
I believe
it,ground it
drink
it with
water,
is another
Commandments
to
is said
is
an
account
not
God
dancing,that
broke
Moses
related
he
them
took
and
had
that when
in
pieces.
golden calf,
made
in the
he
dashed
the
people
thirty-second
Moses,
in
the
Exodus.
the Ten
of the
the
same
renewal
this
breaking
not
account
people having
of
commandments
commandments
the
are
and
nineteenth
the
In
the
the
giving of
of the
made
tables
of
thirty-fourth
chapter of Exodus,
In the
the
in his hands
and
of the
about
about
golden calf,nor
stone.
believed
now
which
account
chapters of
word
one
belong
of Exodus.
There
twentieth
years
swallow
stories
had
upon
and
as
intellectual babes.
powder,
to
of
not
are
Moses
that
work
hundreds
and
some
would
Such
stone,
earth
burnt
chapter
For
Commandments,
the
thrown
perjurercould
and
golden calf,and
do
been
sanctuary,
that
of
Ten
to
had
race,
infants
tables
tables
MOSES.
bread.
believe
couple
the
of
mental
I cannot
saw
that
sacramental
childhood
the
the
OF
flesh.
believed
piece of
to
floor of
woman's
fathers
our
in which
water,
from
miracle
MISTAKES
broken
there
tables
of
in the
MISTAKES
SOME
twentieth
true,
and
will
take
yet both
chapters,and
twentieth
first
chapter,
these
stories
last
the
that
both
From
the
last
was
will
he
before
before
receivingthe
to
for
be
their
happened
been
laws
last
the
why
should
countries,
simply
the
to
people
them
violate
as
what
of the
the
laws
for
is
the
When
and
be
of
If
In
pro*
informing
wrong,
Ten
and
visited
the
better
given
made
purpose
and
given.
was
been
are
published
un-
cruel
knew
Jews
have
right
penaltiesto
laws.
the
To
and
degree,
the law
law
the
violation.
unknown
breaking
repliedthat
mulgated, not
who
This
Aaron
against idolatryhad
civilized
inform
commandments
calf,
golden
is, in
It may
this is so,
all
Sinai
Moses
to
publish his
god ought, certainly,
laws
than
it appears
punishment
unjust.
true.
that while
account
inflicting
penalties for
inflict
be
cannot
commandment
any
given.
accounts
for them
cast
thirty-
compelled
be
the
God,
from
and
Mount
upon
of the
and
thirty-second,thirty-third,and
the
admit
who
one
nineteenth
verse
thirty-fourthchapters of Exodus,
to
be
cannot
Any
the
read
to
of the
accounts
believed.
be
must
trouble
the
of
233
two
are
Both
transaction.
same
There
chapter.
MOSES.
OF
upon
but
to
those
Command-
SOME
234
ments
word
written
was
or
have
been
it
before
punished
for
given.
And
was
the
commanded
and
slay every
his
neighbor.
and
sons,
it had
to
fountains
from
such
was
had
assertions.
born, the
laws
enforcement
swords
and
The
Lord
be
many
code
the
bowed
works
laws
of
are
of laws.
murder,
to
by
the
right and
before
collection
the
of all ideas of
their
of years
against blasphemy,
contracts,
that
years
stupidly false
more
for the
violated
given.
all ideas
sprang
Levites
by murdering
having
deformed
Egyptians had
of
their
juristshave
Thousands
larceny,perjury,laws
Moses
obeyed,
can
case,
the foundation
Eminent
which
Nothing
wrong.
for
are
the
been
not
and
was
brothers, for
popular prejudice,and
statements
the
should
companion,
butchered.
unto
the
to
as
commandment
take
to
Not
breaking any
people
order
contended
of law.
for
brother, his
were
Commandments
justiceand
Levi
men
been
stone
yet, in this
brutal
before
It has
The
The
their
commandment
Ten
his
man
themselves
consecrated
their
inflicted
violatinga
of
sons
thousand
three
be
inspired laws.
all of the
attached.
the tables of
on
would
that
punishments
MOSES.
OF
penaltieswere
given, no
were
one
MISTAKES
than
Moses
They
adultery,
of debts, the
ascertainment
of
MISTAKES
SOME
redemption
the
damages,
nearly
upon
code
Egyptian
Industry objected
murder,
have
because
fundamental
laws
self-defence.
assembled
and
enforced,
tribe
every
It
foot
the
that
ideas
of
the
be
law,
trial
and
from
to
pretend
justice and
in any
rules
and
of
that
savages
made
been
the
where
of
exist
to
certain
conduct,
right and
the
relation.
Certain
be
enforced.
This
Whoever
labor, does
Not
beings
the
him
that
of
one
not
Mosaic
such
he
need
has
laws
laws
implies
revelation
rightto
the
gentlemen
filled with
are
live, for
were
rules
produces
the learned
would
intelligence,
country
of
instinct
India, but by
improper, of
must
teach
thing produced.
had
people
All
Jewish
and
Egypt
punishment.
weary
heaven
in
certain
out
anything by
who
the
human
and
made,
must
the
before
for
proper
growing
wrong,
against
of the
Sinai, laws
laws
existed.
ever
together, without
made
were
simply
of
impossible
is
and
born
only
not
self-preservation.
murdered.
to
The
Mosaic.
being
were
Long
at
the
large majority of
very
and
interest.
than
Laws
objected
always
pawned,
supporting idleness,
to
against theft.
made
were
human
instinct of
the
235
property
far better
was
spring from
Laws
of
subjectof
every
MOSES.
OF
moment,
in force.
236
MISTAKES
SOME
Nothing
ideas
of
about
be
can
and
was
miracle
of
chapter
and
cedar
is to
priestshall
in
command
that
and
the scarlet,and
and
the
killed
the
the
over
that
leprosy,seven
times, and
let the
shall
and
it,and
for
priesttake
for
the
shall
for
wood,
dip them,
bird
that
And
was
he
cleansed
loose
killed
As
the cedar
into
shall
from
him
shall pronounce
livingbird
the
be
water.
of the
be
clean,
And
birds
water.
is to
him
teenth
four-
law
of the
hyssop, and
sprinkle upon
the
hyssop.
running
running
him
in the blood
livingbird,
In
find
we
one
shall take
livingbird, he
the
With
wonder.
two
vessel, over
earthen
an
disease.
scarlet,and
and
notions
strangest
shall the
cleansed,
be
wood,
and
Then
"
"
that
of
cure
the medical
than
the
Leviticus,
cleansinga leper :
him
had
He
cause
everything
MOSES.
wonderful
more
Jehovah.
the
OF
the
clean,
the
open
field."
We
are
to
told that
Moses.
Does
should
the
bird
Would
the
charm
wood
be
Why
thought
of
God
like
prescription
anybody
killed
be
be
over
himself
in
broken
running
physician now,
that ?
gave
believe
an
vessel
who
tions
direc-
this ?
earthen
if the
water
these
What
would
Why
vessel ?
was
of
would
give
it not
Is
that
strange
he
was
could
be
cured
Is it not
people
what
failed
to
give
list of
Why
did
the
leave
he
of cases,
must
in their
and
be
that my
behalf.
They
Their
exaggeration
for
me
detestable
troubles
the hurtful
of their
to
than
to
the
land
to
be
performed.
He
over,
It is
character
milk
and
that
sible
imposutterly
more
He
god.
in
detail,and
done.
that in
all
are
He
childish
flowingwith
believe
exchange
dishonest.
that he would
Jews
quick-tempered,
Hebrew
the
of
that
led them
would
of
conceive
periment,
ex-
ceived
cheated, de-
were
was
had
he
that
sympathies
never
and
of what
solemnlypromised
Egypt
but
in ceremony
time
wasted
god
eat
Jewish people,
always promising
had
food, he
death
the
historyof
confess
abused.
unreasonable,
He
find out
must
God
might
man
aroused
from
the
reading
of tyrants, I
the
fit for
that
to
that disease
When
was
discovering
that while
were
plants
gave
cleansingthe leper
wonderful
his children
in millions
of their
of
tell how
animals
told his
although he
for
healed, forgot to
after
and
God,
leprosy,and
of
the presence
237
MOSES.
of directions
hundreds
OF
MISTAKES
SOME
them
take
and
honey
littlewhile
they
would
had
their
soon
238
SOME
MISTAKES
ones,
After
promising the
of
lead
and
joy
promise, said
God.
until your
certified
one
believe
these
heartless, that
justiceshocked.
my
head
and
from
God.
When
decimated
bitten
by
deceived,
be
and
robbed
that
we
that
is
be
poor
serpents,
promises
Millions
the
desert,
are
and
not
the
cruel
so
and
I
and
of
sense
my
equally abhorrent
accepted
as
elation
rev-
Jews, destroyed,
by
by plagues,
each
frightened,cursed,
outraged,
are
Into
matter.
visited
butchered
earth,
This
dishonesty of Jehovah.
the
of
by
the
in
cannot
famine,
by
swallowed
heart,
children
your
home.
is chilled
book
think
we
murdered,
should
"
wandering despair
things. They
blood
my
Your
"
all the
faded
rot
promised
wasted."
whole
libertyand
the
to
and
of
to
Egypt.
forgettingevery
be
the
night
left
were
corpses
cannot
to
God,
in his
power
of
of
the
safety to
rottenness
dreams
of
tears
and
carcasses
and
this
Into
each
in
the wretches
of death
this dust
of
them
the conclusion
was
their wives
by
wanderers
poor
plenty,this
to
shall wander
of
surrounded
carcasses
curse
MOSES.
that he would
land
OF
how
chosen
other,
starved,
thankful
we
people
of
MISTAKES
SOME
of
that
wonder
No
God.
with
they exchanged
when
Jehovah, Pharaoh
Egypt
was
239
the
for
the
sorrow
slavery
unhappy
Compared
masters.
with
freedom
was
MOSES.
they longed
day
of
OF
who
those
to
suffered
the
libertyof God.
reading
the
indignation,pity
and
While
the
than
sadder
of
and
who
the
starved
the
and
enemy,
It is
the food
death
despicable, hateful,
He
In
the
mythology
He, only,is
never
delightsonly
are
naught
music, beauty
him.
nor
and
stitious
super-
and
of
the
of
joy.
more
by
of
their greatest
cares
thoroughly
being,
he
agony
pain.
sport
than
redeeming
world
and
He
was
arrogant
touched
the
only friend.
their
is without
in blood
to
were
God
of fear.
impossible to conceive
Jewish god.
desolate
last
and
be
ened
fright-
the
plague. Ignorant
can
and
over
of wilderness
sands
filled with
am
Nothing
wandered
horror.
history of
wretches
crags
Pentateuch, I
has
parallel.
tears.
He
affections
Human
neither
feature.
no
and
the
for
false friend,
love
an
nor
unjust
sincere
in
24-0
hatred,
vain,
jealous,
honest
changeable,
God
MISTAKES
SOME
of
the
in
curse,
infamous
OF
and
MOSES.
false
revengeful,
suspicious,
and
ise,
prom-
ignorant,
hideous:
such
"
Pentateuch.
in
and
is
the
XXIV.
CONFESS
rTn
scientific
he
is
-*-
zoology,
admit
they
were
admitting
that
is
until
uninspired,
itself
Orthodoxy
while
that
If
the
passage
people
and
astronomy
have
them,
been
inspiration.
the
Bible
of
had
If
last
may
be
known
no
not
are
other
wordst
Bible
cannot
in
necessity
for
inspired.
in
passage
that
been
the
and
Bible
it is untrue.
compelled
true
the
to
say,
uninspired,
it
false.
Europe
as
when
as
much
241
of
do
as
Bible
the
they
writers
known
had
believer
one
the
be
satisfied
at
geology
among
could
if
inspired
be
cannot
them
is
geology,
statements
would
that
he
has
the
all
admit
not
In
Bible
the
astronomy,
subjects, the
of
some
that
science.
there
true,
will
its
If
upon.
Scriptures
Christian
in
these
on
admit
now
in any
nor
that
depended
be
AVOID.
Christians
inspired
not
botany,
AND
in
the
about
duced
intro-
was
there
now,
the
never
doctrine
various
the
of
much
parts
sciences
of
of
as
242
MISTAKES
is
SOME
known
now
could
never
have
ignorance,
has
book
appealed
believed
word
of
word
of God.
is
man
In
ceased
defended
years
clergy
considered
the world
with
God
to
be
told
Moses,
is dust
true,
ashes
of Descartes,
of fact, the
matters
as
standard.
the
chains
of
endeavored
with
the
The
Bible.
Religion
Bible
is not
For
many
Bible, viewed
is
few
tables
to
with
not
was
been
have
to
the
was
All
account
the
to
coveries
disIn
Humboldt.
and
years
endeavoring
inconsistent
than
entire
succeeded
it
that
show
to
been
the
ceased
has
theology.
now,
has
has
Science
facts, the
Kepler.
compared
Laplace,
Bible
voice
of science, Jehovah
admitting
and
that
the
better
tific
all scien-
confess
of
far
this
ago,
of
speak
to
by
proportion that
establishment
the
now
and
few
the
book
produced by
settlement
even
now,
For
authority.
the
was
in the
in the
to
it has
matters,
It
lost power
questions; but
of
been
gained knowledge.
was
in such
written.
been
It has
MOSES.
intelligentman,
every
has
and
its author.
man
by
OF
be
regarded
in
breaking
ago,
inconsistent
turned,
that
prove
Science.
Science
The
and
the
ard
stand-
changed.
ages,
the
simply
as
Christians
a
contended
that
literaryperformance,
the
was
MISTAKES
SOME
claim
could
of God
assistance
few
but
the
this
But
rival.
no
abandoned
by
with
"sacred"
great
some
from
the
warble
of
It is
maintained
now
last fortification
morality.
this
by
It is
book, the
savages,
and
Scriptures,man
unity of
the
a
dogma
never
God.
of almost
this belief
this
which
the
the
of
seems
as
of
Pan,
tone,
the
winged
doctrine
is
that
have
had
belief
infinite
civilization
is
one
of
ration
inspi-
raphy,
geog-
inspired
in
been
have
in
the
be
geology,
had
it not
would
to
appears
that
"
would
that
pared
Com-
fills cathedral
and
and
"
claimed
world
all.
every
to
sea
philosophy,
now
been
pipe
with
of the
has
and
in its astronomy,
and
history
by
had
volume
would
voiced
crouches
mistaken
false and
and
of sound.
behind
and
skulks
This
equal.
other,
and
bird, floods
aisles with
the
existed,
shrinks
as
thunder
mated
the
"book
organ,
hoarse
its
will be,
soon
vain,
without
man
generally known,
Bible
and
feebly impotent
when
and
many,
243
books
claim, like
Shakespeare's
the
brain,"
be
that
produce
not
when
made
was
and
books,
all other
beyond
MOSES.
OF
been
even
God
it not
for
been
inhabited
for
iti
only
Holy
the
dreamed
of
is claimed
to
importance,
impossible, and
that
out
with-
that
this
344
fact
For
to
"
is
the
my
believe
Humanity
around
sun
part,
in
think
man.
OF
MISTAKES
SOME
religion.
all
which
it
MOSES.
the
infinitely
Theology
virtues
important
more
is
revolve.
superstition
XXV.
"INSPIRED"
bible
the
SLAVERY.
Perhaps slavery.
of
of
divinity
his
enslave
to
Does
brother?
If
have
of
in
to
expect
of
commanded
be
the
than
twenty-fifthchapter
children
of
with
them
you,
of
the
shall
which
devil?
of
God
by
of
and
that
do
of
they begat
Modern
neither
was
of
among
families
land:
that
and
can
the
from
Moreover
sojourn
your
you
Testament,
passages
their
in
Would
Nothing
Jehovah.
to
expect
you
Old
slavery
"
said
liberty?
the
Leviticus.
of
buy,
favor
following
strangers
ye
the
that
opposed
nor
plainer
the
show
to
now
in
book
christians,ashamed
endeavor
would
find
you
book
what
inspired by
fine! that
in
to
mous
blasphe-
If
God?
the
man
it not
is
it does,
God,
in
teach
bible
inspiredof
by
book
the
slavery upheld
written
been
find
it is
that
say
institution
the
to
slavery?
civilized
believes
who
clergyman
subject
the
in
there,
Is
human
to-day,
world,
the
inspired upon
was
the
you,
are
they
246
SOME
be
shall
as
inherit
for
them
round
are
Can
that
these
that
God
babes
was
right
for
by gold,
the
God
is the
heathen
God
your
maids,
bond-
thy
the
heathen
men,
bond-
buy
ye
people
the
for
the
Nineteenth
of
heathen
sell.
to
The
by avarice,
ought
of
to
their
sell
traffic
his
to
in
children
uphold,
human
but
the
made
of
flesh?
the
manding
com-
selling
tempted
of
possible
God.
reading
of
with
it
it
command
Could
his
for
If
these
shame.
right
Was
to
by
their
was
also
was
arms
it
cheeks
to-day,
of
them?
who,
from
bible, the
it
God,
Canaanite
orders
the
world
christian
only
the
cover
buy,
This
sold
dren
chil-
women,
about
buy, approved
daughters.
author
the
to
God?
slavery, but
round
Hebrews
to
obey
human
buy
to
Century,
inspired by
were
only
not
of
to
to
not
shall
the
Hebrews
the
be
and
of
to
you,
shall
be
them
passages
Hebrews
lured
the
ask
of
this,
heathen
the
and
passages
in
chosen
his
and
sons
shall
have,
you;
approved
the
wife
about
infamous
instructed
of
shalt
believe
we
right
after
thy bond-men,
them
take
bond-maids."
and
it
shall
ye
children
your
Both
thou
which
And
possession, they
forever.
bond-men
If
for
MOSES.
OF
possession.
your
inheritance
an
that
MISTAKES
for
the
right
the
the
for
famous
in-
most
MISTAKES
SOME
the
revengeful fiend,
gloom
MOSES.
247
malicious
most
hell, sink
of
OF
to
lower
in
vagrant
moral
depth
the
than
this?
According
only
not
about
for
purchase
of
chapter of
six
free
go
out
he
shall go
his
wife
given
and
also
bring
and
his
Do
shall
shall
law?
of
us
by
love
that
Do
all, turned
his
him
God
the
sons
or
be
her
And
if the
wife,
my
the
his
Then
he
shall
door-post :
through
ear
then
have
shall
judges;
unto
with
an
of
this
forever."
was
believe
you
him
free
out
shall
master
master,
my
or
he
by himself,
himself.
the
door,
serve
his
borne
go
unto
bore
If
servant,
married,
children
not
him
the
to
believe
you
infamous
father
him
he
will
bring
master
and
in
have
out
go
came
were
the
twenty-first
seventh
him.
her
the
Hebrew
each
buy
to
the
if he
she
and
shall
he
If
with
plainly say,
shall
wife
children
in
round
governing
in
buy
and
himself:
out
he
shall
master
awl
the
thou
wife, and
and
my
serve
by
go
daughters,
If
nothing.
out
him
servant
he
for
shall
master's,
"
Exodus.
law
down
were
heathen
the
The
laid
people
permitted
years.
is
Jews
shall
years
of
term
also
were
chosen
of
buy
to
but
his
God,
commanded
them,
other
this
to
the
author
that
dimpled
arms
the
of
loving
babes
248
SOME
into
the
baited
Is
it
Is it
rights
Their
the
In
with
maid,
day
child?
and
would
he
such
make
despise him?
of
human
as
beings.
They
and
their
the
were
bodies
were
chains.
if
of
the
he
inspired book,
same
smite
man
dies
his
servant,
his
under
shall not
he
two,
or
that
be
his
or
hand,
if he
he
tinue
con-
for
punished,
he
money."
is his
Must
we
children
the
made
money
of
lashes
upon
block
auction
Was
apostles?
stealers
and
children
of
is
It
God
called
others?
Can
the
naked
performed?
Must
as
altar?
an
the
whippers
of
babes
and
his
believe
we
back,
that
legal
regard
we
Were
slave-pen
of
some
blood
temple?
hounds
Were
the
women
the
the
justified
God?
now
is touched
New
that
believe
labor
for
tender
the
sword,
rod, and
wife
and
spoken
chapter
"
with
mentioned.
the
that,
believe
shall be
God
of
you
who
hate
to
never
same
told
are
God
not
stripesand
for
made
are
food
rightful
Do
possiblenot
are
MOSES.
servitude
of
love
heathen
The
iron?
dungeon
possible to
laws?
we
of
manacles
OF
MISTAKES
contended
with
Testament
that
the
is
while
barbarism
the
of
Old
ment
Testa-
that
on
MISTAKES
SOME
its
of
can
pages
favor
of
For
who
God
fear
upholds
his
and
hell.
MOSES.
blot
no
or
never
the
defy.
than
the
will,
institution
neither
249
stain.
is
Testament
slavery
part,
hate
found
New
human
my
God
nor
the
fact,
be
OF
As
matter
decidedly
more
in
old.
never
of
worship
can,
slavery.
want
his
Such
heaven,
XXVI.
"INSPIRED"
there
will
of
polygamy
ever
right
of
the
simply
questions
by
civilization
This
to
would
is
no
institution
of
institution
ago?
of
the
sacred
lapse
into
Why
and
should
we
the
Are
was
imprison
answer
is
an
mental
time
four
the
when
expression
woman,
in
purer,
thousand
Mormons,
it,
night.
believes
better,
we
our
without
christian
who
ceedingly
ex-
for
highest
a
free,
God
than
there
tory
his-
woman
to
that
and
there
Is
polygamy?
intelligent
and
the
treat
indebted
savagery,
was
in
to
will
institution
bible
are
volume,
polygamy
intelligent,
the
we
Was
time
attempt
that
that
virtue?
of
not
who
that
right
who
institution
one
was
saying,
answer.
human
civilized,
more
it
Do
book,
there
ever
world,
the
judgment,
there
property?
as
the
believes
Is
his
when
world
good
man
in
Was
he
right?
that,
declare
was
that
be
to
in
clergyman
declare
now
publicly
these
orthodox
an
Is
MARRIAGE.
the
and
years
and
wor-
it could
Virtue
the
are
the
polygamy.
not
are
It
crawl
and
lust.
Civilization
family
"
and
one
wife
sacred
women
is
good
holy
father
"
the
merely
beasts.
should
worship
pure
one
"
world
of
child
is but
and
husband
"
lair, and
maiden
stainless
where
without
"
and
Jewish God?
heartless
the
home
"
virtues
fireside
Lover
woman.
good
they cluster,
"
the
where
The
The
home
lips,read
its
loathsome
most
family.
of
innocent
the
den,
government.
hearth
the
loves
words,
they, with
of
of
speech
heart
the
filth of
woman,
human
slimy serpents
and
fireside, makes
mother
Why
mother
shed
beast, of
the
as
languages
the
express
the
upon
the
and
round,
All
from
leaves
rests
the
man
"
takes
the
unit
is the
bloom,
the
hiss
about
grow
man
Love
world
destroys
and
words,
sweetest
of
It
outcast,
an
to
Utah,
land.
star.
sufficient
in
pure
whole
every
makes
slave.
trembling
virtue
in
as
promised
the
same
same
world
the
just
the
in
been
have
Justiceis
of
is
Polygamy
God?
ship
25
MOSES.
OF
MISTAKES
SOME
and
men
the
Why
the
these
vile
loving
should
record
inspired lust?
The
marriage
the
citadel
this,
woman
of
and
the
one
fortress
becomes
the
man
of
prey
to
the
one
civilization.
and
slave
woman
out
Withof
lust
SOME
252
and
and
and
world
of
wedded
home
heart
and
of
virtue
fire
the
"
life,
the
fairest
of
hate,
which
with
flower
abhor
the
Take
fireside,
is
and
savagery
corner-stone.
there
dwells
to
heart
my
of
the
family,
love,
where
of
not
MOSES.
back
goes
bottom
is
home
the
OF
theories
all
execrate
sacred
man
the
From
the
and
power,
crime.
MISTAKES
is
in
like
all
born
left
nothing
love
from
children
the
the
pure
The
lily
world.
with
XXVIL
"
the
bible
people
to
IF
to
spare
babes
in
the
mothers'
kill
the
and
women,
the
Hebrews
and
girls
alive.
Why
were
Why
were
Numbers,
in
thing
than
the
all
this?
violets
perfume
to
in
of
the
the
will
it
modesty,
maiden's
of
to
women,
the
killed?
also
the
that
and
grow
to
God
and
be
Is
infamous
more
that
maidens
priests.
the
war,
heart,
"
Father
thirty-first chapter
find
that
sword
the
preserve
maidens
possible
were
and
men
but
the
soldiers
history
Is
the
the
Read
you
They
heavenly
brothers,
spared?
and
given
there,
the
they
kill
not
dimpled
nor
age,
of
allowed
not
were
Our
chosen
crime
pierce, with
"
to
the
arms.
to
child.
unborn
sons
were
They
white-haired
fathers,
of
land.
native
his
for
simply
men
and
commanded
the
commanded
trembling
to
war,
WAR.
God
true,
destroy
clasped
ordered
of
be
their
defending
"
INSPIRED
permitted
shed
trampled
their
be-
MISTAKES
SOME
254
God,
of
have
of
age
the
command
the
world,
reads
this
throw
the
book
make
such
an
rapine
be
record, she
the
giving
should
and
massacre
be
held
in
if
Yet,
infinite
loathing,
now
to
world.
and
supreme
who
over
in
mother,
and
scorn
general,
civilized
whole
the
true,
would
When,
wife,
with
should,
order,
devil ?
woman,
order
the
was
circumstances,
same
of
away.
this
by
the
MOSES.
If
lust?
of
under
what,
been
this
feet
brutal
the
neath
OF
God
tion
execra-
the
was
bible
once
savage.
little while
A
in
little
path leading
of
children
bodies
two
was
filled
her
darlings.
with
forms,
some
of
command
God
like
raised
to
arms.
the
had
kill
Who
the
existence
the
Infinite
There
is the
of
with
God,
This
Canaan
was
no
flag,
and
the
even
"
the
there
or
innocent
he
who
blood?
by
the
the
man
covers
by
the
inspired war.
commanded
in
lifeless
countless
were
in
pity
breast
of
done
was
the
defence
their
at
smiling infant
blasphemer:
Her
murdered
looking
said,
In
black
in
been
when
found
were
mother.
received
had
God!"
this.
their
plains,
western
cabin,
and
They
one
the
upon
to
wounds
Suppose
savages.
scenes
out
ago,
his
its
who
the
diers
sol-
mother's
denies
robes
of
We
father
having
of
there
opposite
all,
us
their
killed
brothers,
If
told
are
be
my
the
in
God,
name,
the
that
255
that
thousands
brutal
pray
I
of
their
fathers,
MOSES.
Pentateuch,
gave
satisfy
to
OF
MISTAKES
SOME
him
denied
God,
maidens,
mothers,
lusts
to
this
of
write
lie
after
and
savage
in
for
the
their
men.
his
him.
book,
XXVIII.
"INSPIRED"
RELIGIOUS
the
to
Bible, God
According
through
people
fact, that
great
this
For
and
cloud
the
In
he
fire, and
their
For
quench
their
thirst,
barren
rock.
Their
destroyed
took
upon
after
But,
this,
him
of
forty
asking
rain
from
heaven.
leaped
from
gods
periods
hunger
God
(256)
for
and
sea.
To
dry
and
miraculously
least,
at
of
for
the
the
were
the
in
people.
of
in
in the
this
Jewish
waters
of
in
clothed
the
many
God.
miracles
the
years,
the
occasions
top
of
government
than
Jewish
living
thousand
enemies
trouble,
of doubt,
darkness
instead
all
water
and
several
of
to
the
himself
of
moments
for
and
in
confidence
In
opened
bread
known
on
education
caused
he
them
make
Sinai's
to
wrought
he
presence
the
true
appeared
and
preservation
selected
to
only
down
came
"
whom
the
was
purpose,
Moses
to
he
LIBERTY.
people
wood
of
this
the
Jews.
had
and
of
less
stone.
disaster,
thirst
God
in
the
famine,
and
MISTAKES
SOME
senseless
willingthat
this
God
unknown.
collected
taxes
worship
on
have
the
the
ideas
own
soul, entice
which
of
him,
which
kill him
thou
;
death.
he
demanded
he
acting as
spy,
Deuteronomy,
you,
thy
which
end
one
neither
conceal
hand
unto
of
unto
of
earth, Thou
hearken
thine
gods
thine
as
us
the
thou
people
thee,
earth
not
him, neither
shalt thou
him.
shall be
But
and
go
the
shalt
the
or
son,
is
If
"
known,
not
nigh
we
freedom.
or
hast
of the
of the
pity him,
shalt
friend
thou
namely
nor
was
force
secretly,
saying,Let
the
eye
surely
thy
thee, from
unto
neither
thee
of
thy mother,
or
end
fire ;
mental
to
as
about
the other
thine
God
son
God
liberty was
brute
to
was
investigate
intellectual
chapter
around
are
off from
unto
of
gods,
fathers
thy
and
he
executioner.
thy bosom,
other
that
This
think
and
sword
and
the
of
nor
of
thirteenth
wife
serve
convince
reigned,
pain
thy brother,
even
by threateningplagues ;
inquisitor,
judge
In
God, with
Egypt.
appealed only
He
This
savages
should
Jews
For
for themselves.
Where
idols of
the
the
not
wretched
and
potent than
more
things.
could
wisdom,
wandering
few
not
and
power
257
MOSES.
OF
or
far
even
sent
con-
shall
spare
him,
thou
shalt
first upon
him
58
put him
to
with
him
stone
that
stones
die."
he
of
said
to
asking
If I had
Jehovah.
time, and
wife, the
my
"
me,
he
always tellingof
he
mother
is
his
has
but
blood.
Let
"
for the
the
beauty
it has
its divine
babe."
would
people,and
wife,
even
first saw
had
she
For
and
with
love
my
if commanded
of this universe.
rock
have
Think
it
hurling
for you
hand
of
when
my
do
to
taking
you
in
by
beautiful
of God,
have
hands
stoned
us
world
flowers
would
the
against the
and
with
part, I would
so
the
command
been
is too
Let
exacting.
face, and
after that
would
died.
My
he
nothing
Jehovah
clothed
the
always
killing;
blood,
"
sun.
earth
your
obeyed
her, and
first upon
until she
the
killed her.
have
the
has
sun
covered
lightI
If I
"
The
sun.
is
lambs
and
that
at
strength ; always
malignant, too
revengeful,too
worship
and
he
of
weary
might
worship
us
Jehovah,
never
tion
tolera-
children, had
of my
of
done
the
lived in Palestine
tired
am
for blood
tellingwhat
God
religiouslibertyof
is the
This
is
shalt
thou
And
people.
of all the
the hand
afterward
death, and
to
MOSES.
OF
MISTAKES
SOME
been
of all the
with
stones
never
kill my
by
the
real God
up
some
white
saw
ragged
bosom
filled
oozing
from
MISTAKES
SOME
of her
"
commandment
Can
we
this
did
give
law
to
this
God
you,
that
did he
To
compared
with
is entitled
not
children, every
duty.
in
The
more
put chains
the
suppose
that
taught
the
Jews
have
afterward
accordance
to
came
different
he had
him
with
his
sown
complain
to
that
crucified
exactlywhat
God
God
flesh, and
and
Jews,
preached
man
other
himself
ever
Suppose,
any
infamous
of
own
to
the
worship
give, even
rightthat
to
he
be true,
dungeons
of
body is as nothing
the
on
or
intellectual
than
the
upon
putting shackles
If the Pentateuch
a
reap
this
be
can
tyranny.
does
was
Nothing
who
not
suffered
crucifixion
command
upon
thereupon
right would
What
and
people
chosen
this
worship
;
took
command
whenever
to
kill him
should
and
religion,
god
that
proposed
very
I ask
God
fiend
obeyed
such
any
and
infinite
God
intelligent
tell them
same
had
you
the
current
heaven
to
and
that
they
lookingup
merciful
however,
heresy, or
the red
wound,
that
did
259
believe
given by
and
MOSES.
congratulationsof
receiving the
whose
of
think
life
sweet
death
the
lipsof
bruised
the
OF
the
the
claims
brain.
respect
meanest
for
No
of
of
man
his
himself.
persecutionis
religious
the
Inquisitionwere
260
SOME
and
temples,
limbs
the
of
the
heresy
Pentateuch
with
and
In
sacred
Old
there
the
subject
say
that, under
of
the
him
as
to
with
he
as
make
have
so
to
wished
christian
ago,
it
if
she
wife
religion?
should
be
sistent
incon-
by
to
differed
there
should
Why
of
idols
Baal?
he
ignorant
believe
to
do
of
all
away
him
who
to
the
of
voice
the
force
to
wife
be
of
honest
with
doubt
the
to
he
the
not
success
possiblefor
his
power
this
Did
converts?
Was
human
mind
the
a
now
jealous
so
unbelief?
of
structure
upon
ought
Could
it not
make
band
hus-
will
convincing display of
that
say
with
envious
force.
brute
of
God
Was
lectual
intel-
duty
one
ing
rely-
upon
heathen?
the
Was
forever
resort
the
reason
about
will
who
was
Is
to
nor
circumstances, the
such
such
told
is said
education,
Egyptian magicians?
silence
to
God
of
wooden
compete
If
consumed
"
killed?
been
the
God.
fact
is
one
word
one
upon
years
kill his
to
of
heretic
be
the
upon
of
ear
should
no
not
to-day
thousand
have
the
advocates
book,
Testament
development
four
in
who
man
argument,
upon
Is
chain
every
inspired,every
heretic, and
MOSES.
flame.
the
with
of
music
was
every
the
OF
clank
was
destroyed; and
sword
MISTAKES
crime?
idolatry of
the
If
Canaan-
he
MISTAKES
SOME
why
did
give
them
ites,
not
he
in
savages
desert
the
kindness
and
liberty,
explain
he
an
worships
burn
Christian
who
this
the
angels
Are
Is
all
honest
all
folks
or
be,
in
discuss
in
hell
decrease
the
and
Will
the
universe,
he
on
tell
god
eternal
why
us
will
than
few
heaven
in
the
in
?
Do
side?
same
Will
laugh
the
the
at
damned
of
the
of
God?
auto
hours
perdition?
agony
of
who
better
religious
will
Is
happiness
an
questions
in
crowned,
the
logian
theo-
some
intolerance
liberty
in
he
the
for
body
investigators
did
wandering
world,
questions
winged
another
the
Why
believes
things
intellectual
no
thief,
increase
there
there
the
penitent
burns
he
these
answer
God
in
did
few
denounces
intolerant
Why
Will
now
these
forever
soul
to
to
eloquently
Catholicism,
law?
Sinai?
who
minister,
some
will
of
the
have
Will
his
known
them?
the
of
201
MOSES.
to
appear
tables
the
make
only
not
OF
da
Will
fef
XXIX
CONCLUSION
is not
Pentateuch
inspired in
Tf
the
-""
politicalliberty,or
law, religious or
before
has
Moses
been
doctrine
rights of property
sacrifice of animals
of years
life?
The
"
there
have
wickedness
been
Pentateuch
no
before
other
Jew
virtue.
does
God?
"
not
that
was
long
that
The
has
"
it.
been
362
crime.
The
thousands
of
sacredness
against murder.
truthfulness
beauty
teach
The
The
laws
been
perjury?
in all ages.
custom
existed.
always
of
believed
always
was
that
"
inspired in, or
was
ignorance
of
rights
"
theft
"
the
it
war,
Special providence ?
of
that
"
born.
was
the
God
unity of
The
is it
children, what
and
women
about
philosophy, if
is not
men,
its astronomy,
of
Thou
has
chastity?
"
shalt
the burden
ways
althe
worship
of all
ligions.
re-
MISTAKES
SOME
Is it
been
of
it
possiblethat
God
Galileo
possiblethat
"Virtual
principlesof
the
for
8th
of
the
1618, may
science; that
of such
be
Gravitation, and
the
the
discoveries
in
called
Newton
the
science
of
accounted
the
of
of
Light;
directed
possible
Greece
laws
recorded
while
and
that
and
and
that
"
uninspired men,
was
that
Leibnitz, almost
and
mathematics;
progress
world
all the
that
optics,hydrostatics,pneumatics and
Trevethick, Watt
of
of
Universal
that
birthday
to
gave
Decomposition
tained
ascer-
importance
of
completed
and
falling
Kepler discovered
that
discoveries
"
of
laws
earth
Is
mechanical
Copernicus
that
phenomena;
May,
Method
the
motion;
assistance
books?
ascertained
Velocity,"the
have
not
the
these
position of
true
laws
modern
the
all
all celestial
his three
the
of
and
bodies
? that
men
produce
to
necessary
was
could
Pentateuch
the
by uninspired
written
263
MOSES.
OF
the
Rome
Fulton
all
this
codes
of
made
in the Pentateuch
of
Morse,
of all the
pioneers
by
accomplished
as
the writer
inspiredby
were
and
and
tions
inven-
of the
Pentateuch
Is it
infinite God?
an
China,
by
man,
were
India, Egypt,
and
alone
that
the
given by
264
SOME
God?
MISTAKES
OF
Is it possiblethat
Burns, and
and
are
songs,
except
the
infinite God
books
that
books
of
only
have
one,
day
of
the
Bible
the
author
of
all the
the
world,
man
Is it
is the
only
all
that
song,
produced by
is
is
and
mistake
inspired,the
crime.
work
bigot'sbrutal
the
their wives
divorce
Polygamy ought
slaves
the
to
should
we
heathen
and
forever.
blood, and
women
the
familiar
have
should
seventh
buy
We
should
the
right to
be
day.
should
spirits,
stoned
"
be
sell
our
kill
to
our
death
and
burned
with
mothers
of
come
be-
daughters
and
women
bond-
flesh and
own
slaves.
for
such
Mediums,"
should
should
women
sons
out
wanderers.
bondmen
them
make
the
weeping
the
be
trodden
Husbands
practiced;
be
of
should
be
make
and
houseless
children
their
feet.
will,and
at
civilization
There
should
liberty. Heresy
political
beneath
on
possible that
libraries
been
Pentateuch
If the
and
be
gence
intelli-
no
of God
of
it
could
all the
tragedies
while
possiblethat
no
Is
the
crowd
of men,
work
Schiller,and
the
Pentateuch
our
and
but
of the
save
^Eschylusand Shakespeare,
Beranger, Goethe
MOSES.
Men
laboring
as
fire.
have
Every
MISTAKES
SOME
reason's
libertyshould
mental
vestige of
be
destroyed, and
extinguished
torch
holy
265
MOSES.
OF
in
the
martyr's
to
say
that
blood.
far
it not
Is
while
Pentateuch
truths,
Is it not
far better
and
throw
bad
Let
about
story of creation
is not
true
was
is
myth
knowledge,
mythologies
made
of
out
of
power
speech
daughters
and
ark
a
childish
foolish
hundred
of
that
fancy ;
that
that
the
confusion
the
origin of
Methuselah
taking with
and
had
did not
did
;
him
that
the
marry
of the
flood
of Babel
tower
tongues
is
rainbow
is
live
not
Enoch
Gomorrah
of
not
never
the
of
tree
was
of
of
fragments
story
the
that
Garden
woman
that the
sixty-nineyears
that
of God
sons
that
the
but
serpents
the
men
the
and
are
dead
that
that
that
thing ;
and
man
true
and
good
things ;
that
serpent
exactlytrue
is not
mistake
fall of
lost and
rib
the
is
the
and
the
that
be
to
thousand
mistaken
Eden
old
know
we
the
take
to
all,
of its time
savagery
wiser
what
admit
us
Moses
the
away
by the
blackened
and
the
useful
and
deformed
the
wiser
containing some
wise
some
and
better
nine
did
not
bones
is somewhat
266
SOME
improbable;
that
rain ; that
Lot's
of sodium
out
that
Tamar
in Pharaoh's
of all the
Egypt,
absurd
did
not
behind
the
mill because
lice and
that
will
that
and
day
that
poison
gazing
from
the
and
that
he
ointment
at
hornets
because
did
an
not
God
that
they
asked
declare
the
offence
to
be
he
maid
;
that
of God's
wrath
of
his
that
pigeons
could
not
did
did
for
not
not
in
punished
in
go
murder
of hair
with
extract
something
making
hundred
million
hundred
that
owners
crimes
three
serpent
in
the
poor
in two
brass
blood
the
not,
six
eat
that
torment
executors
to
the
believed
the
increase
tion
salva-
to
not
not
years,
people simply
;
were
not
of
ministers
that
ever
Pharaoh's
did
partnership with
eat
of
people
priestscould
out
performed
not
first born
not
locusts
historyof
or
been
did
hip
whether
anybody
seventy
fifteen
three
have
his
kill the
frogs were
chloride
essential
serpent
God
that
that he
flies and
to
to
account
on
left
been
is not
is, that
account
cattle
innocent
said
greatest
the
that
have
changed
wonders
the
God
little difference
but
was
into
in fact, put
not,
dreams
it makes
that
of Aaron
the
well
might just as
belief
rod
did
Jacob
fell like
never
changed
not
was
jointwrestlingwith
of
brimstone
burning
wife
MOSES.
OF
MISTAKES
death
to
oil
;
MISTAKES
SOME
did
he
that
leather
he
did
he
was
two
that
if he
and
too
last
the
raisingof
that
transaction
talk to Aoraham
not
angels were
several
eating veal
earth
and
that God
and
hotel
lived
and
turned
never
in
bush
tried
perform miracles
to
to
one
induce
fat of
to
see
never
linen
have
noses
created
sacrifices
that
that he
the
with
he
;
a
he
flat
Leviticus
habit
the
kill him
that
with
human
faces
he
never
of
their
true
of
walking
milk
and
into
met
never
king
God
it
to
was
act
about
butter,
of cities ;
destruction
that
that
talks to another
man
himself
that
he
he
with
to
all be
dressed
the
that
contradictoryaccounts
in the
not
not
in
cannot
as
that
horses
spit
to
that
cuts
mixed
chapter of
that
fire
draw
demand
not
eating the
killed
be
of woolen
did
he
widows
brothers-in-law
that
should
made
in the
commanded
did
for
to
fingers,he ought
objectto
same
people
and
beasts
stars
forth
of the
cloth
and
and
told Aaron
goats
many
did not
sword
moon,
kill
never
folks ; that
set
with
sun,
to
clothes
objectedto
such
of wild
the
that he
of
which
afraid
not
was
threaten
;
ox
preserve
jealous,revengeful,and unjust;
not
not
267
MOSES.
miraculously
punish heresy
not
all about
did
as
he
that
knew
an
not
OF
flame
of
Moses
in
absurd
in
fire,
a
to
certain
268
SOME
and
way
refuse
God
did
write
slavery
crime
the
soldier
cruel
only
flesh ; that
blood
with
people
not
he
water
could
did
that
footed
birds
king
bear
shrink
years
that
almonds
and
did
not
not
the
did
not
never
that
he
that
he
dry
in
swell,
stick
one
so
that
not
there
did
night ;
each
man
the
of
bud,
for
could
dirty
four-
several
Egyptian
blossom,
manna
chewed
any
an
did
devils
rabbits
boast
that
he
with
were
of
sins
that
vanquished
not
and
the
woman
thought
had
foe
the smell
spooks, and
that
not
that
the blood
that
goat
suppose
did
he
of
virtue
that
the murderer
love
pretend
to
that he
filth
want
not
want
transferred
he
;
did
did
test
he
did
witches, wizards,
not
that
God
allow
unarmed
an
frightful
and
describe
can
that he
he
he
be
in
the cud
hundred
that
believe
that
be
that
would
spare
solid
be
him
at
then
funeral
stench
always
language
no
lambs
and
burning
will
smiling babe
of doves
is but
cowards
that
helpless;
of the
always
polygamy
that
brave
that
and
was
and
to
would
laugh
man
firmament
he
killingthe Jews
would
account
an
that
so
from
Egyptians
the
knew
heart
secretlybury
believed
never
of
the
MOSES.
kept
not
was
not
to
corpse
OF
his
harden
fear that
he
that
the
that
the
by
then
MISTAKES
did
and
not
gather only
MISTAKES
SOME
just
the poor
told
people
did
not
sin;
that
that
shedding innocent
running
that
human
heart
loud
noises
that
one
sins
of
god
never
he
blood;
that
who
one
is
threatened
the
beasts
to
destruction
opened
because
the
and
and
him; that he
never
their
brothers, for
sons
themselves
and
; that
demanded
we
cannot
of the
with
; that
children
fathers
that
that
he
he
never
; that
should
men
please God
he
he
and
displeased
had
the purpose
that
that
wives
swallowed
the
infinite
itch;
the
babes;
crime
men;
of
an
maidens;
of unborn
earth
husbands
of
medicine;
savages
that
by
over
account
on
devour
violation
soul
dove
a
give people
to
the
civilized
of
love
is
crime;
nothing
monster;
regarded patriotismas
the
knows
making
maternity
for
frightens
the
for
its blood
love
unworthy
wild
Moses
killinga
make
not
fathers
sent
with
is not
made
destroys children
their
ordered
babes
is
ordered
never
never
; that
who
never
never
be
demands
who
god
bors;
neigh-
; that
snuffers
never
their
patterns
cannot
will
water
with
physical deformity
atonement
an
him
giving
tenance
"coun-
to
wrong
never
live in peace
to
Sinai
Mount
on
was
in his
man
not
he
that
it
that
omer;
one
269
MOSES.
OF
of
kill
sanctifying
by believing
is
investigation
free;
God,
as
all
well
as
that
and
to
of
equal
love
and
that
war
is
the
worship
the
God,
but
to
fail
should
infamous,
"
inspired
simply
"
"
Some
Pentateuch
Mistakes
of
blindly
free,
declare
hideous
of
is
enlightened
and
every
are
sacred;
freedom
the
publicly
by
intolerance
knees
that
heartless,
is
the
its
the
governed
all
that
and
think
is
relation
that
upon
past;
man
ignorant,
the
to-morrow;
barbaric
enlightened
in
of
not
of
cannot
woman
that
hate;
and
hope
ought
present
and
the
is
to
be
family
crime
ignorance
is
to-day
hideous
allowed
should
the
that
reason;
love
that
children
in
virtue
liberty,
be
thoughts;
that
man;
of
born
his
should
infamous
even
should
man
mind
is
without
that
virtue;
every
freedom,
without
express
not
persecution
that
man;
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is
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MOSES.
OF
credulity
that
improbable;
the
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27O
brave
that
things
not
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Moses."
words
all
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re-
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CONTENTS
THE
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HERETICS
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TOLER-
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ESSAY
MAN,
THE
OF
JEWS
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WHY
I AM
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SUPERSTITION
WHAT
IS RELIGION?
Brother's
At
His
At
To
Reverence
To
Henry Ward
Child's
Grave
Grave
Alexander
Clark
Beecher
Love
WHAT
THE
INFIDELS
BIBLE
CRIMES
AS
HAYE
MORAL
AGAINST
DONE
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CRIMINALS
Life
THE
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THE
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ILLUSTRATIONS
Dares
Today
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it is still claimed
for the
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they give men
a
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But is that
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know
that
We
has
the Bible
been
in
all
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wrong
claims
It
other
is
to
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this
only natural, then, that even
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And
this last claim is torn
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the
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away
Scriptures
Read
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Table
THE
How
of Contents
TESTAMENT
OLD
Abram
Pharaoh
Sold
"Sporting,"
their
Lot
and
Sacrifice
and
The
His
the
to
Wife
and
Daughters
Upon
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of
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and
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His
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Favors
Joseph
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Wife
Prostitutional
How
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gained
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by
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His
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Other
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has
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writer
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Isaac
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Made
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and
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woman
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TESTAMENT
the
or
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Jesus
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the
and
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to Him
of
Elisabeth
Gospel of Luke
What
Sinner, and
in
bound
while
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has been
several
not
have
38th
Street, New
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of
author
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Order
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lishers
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Unmasked"
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sending
those
257
in
we
already been
book
antique
the
alone
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256
will
PRESS
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have
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nearly
cording
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both
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offering
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Mary, the Holy
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Joseph
Illegitimacy
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occasioned
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