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In ancient Greece, powerful and successful athletes sought after and displayed
might and arete (excellence) in the hope of attaining a final component of divinityimmortality. These athletes looked to the heroes of Greek myth as models for their own quests for glory and immortality. The most attractive heroic
model for a powerful athlete was Herakles. Milo of Croton, a famed wrestler
from antiquity, styled himself after Herakles and imitated him in battle. In
addition, three athletes from the fifth century B.C., Theagenes, Euthymos, and
Kleomedes, made the transition, in Greek minds, from athlete to hero. The
power, might, and arete of their athletic victories provided the justification for
their subsequent heroization. The stories of these athletes shed light on how
historical athletes sought to imitate their mythic predecessors and how ancient
Greeks were willing to bestow heroic honors, such as religious cults, on powerful
victorious athletes.
Correspondence to lunt@psu.edu. A shorter version of this paper won the North American Society
for Sport History Graduate Student Essay Award in 2008. The author would like to thank Mark Dyreson,
Bettina Kratzmller, Donald Kyle, Mark Munn and the JSH editorial team for their critical suggestions
and thoughtful assistance.
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Scene on a terracotta bobbin attributed to the Penthesilea Painter (c.450 B.C.). Victory (Nik) offers a
ribbon to a victorious athlete, who wears a crown and holds a victory palm. Victory brought immense
prestige and kudos to an ancient Greek athlete. A few athletes who amassed massive amounts of victories
received posthumous heroic honors. COURTESY OF THE METROPOLITAN MUSEUM OF ART, FLETCHER FUND,
1928 (28.167). IMAGE THE METROPOLITAN MUSEUM OF ART. REPRODUCTION OF ANY KIND IS PROHIBITED WITHOUT EXPRESS WRITTEN PERMISSION IN ADVANCE FROM THE METROPOLITAN MUSEUM OF ART.
their heroic kudos from the athletic field to other endeavors, such as colonization and
war.13 Accordingly, the appropriation of kudos to athletic champions equated their achievements with the accomplishments of the heroes, and the Greeks regarded these kudoscharged athletes with both reverence and suspicion. The kudos of victory elevated human
athletes to a liminal status between mortals and gods, a status similar to that of the immortal heroes. In some cases, these super-humans, loaded with the kudos of their athletic
victories, claimed the powers of the mythic heroes and sought to imitate their deeds.
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[Thereafter follows a list of Theagenes Olympic, Pythian, Isthmian, and Nemean victories, as well as a victory in the long-distance dolichos footrace at Argos.] 43
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the context of the hymns performance allowed the victorious athlete to appropriate this
praise for himself. By implicitly calling the athlete Herakles, the singer connected the
athletes accomplishment with those of the hero. Like Herakles, the mortal athlete could
lay claim to super-mortal status. Like Herakles, these mortal athletes aspired to the prize
of immortality.
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