Professional Documents
Culture Documents
Etymology
4 References
Philosophy
The characteristic position of all the dierent Bhedbheda Vednta schools is that the individual self (jvtman)
is both dierent and not dierent from the ultimate reality known as Brahman. Bhedbheda reconciles the positions of two other major schools of Vednta. The Advaita
(Non-dual) Vednta that claims that the individual self is
completely identical to Brahman, and the Dvaita (Dualist) Vednta that teaches complete dierence between the
individual self and Brahman. Bdaryaas Brahma Stra (c. 4th century CE) may also have been written from
a Bhedbheda Vedntic viewpoint.[1]
5 Sources
Sivananda, Swami (1993), All About Hinduism, The
Divine Life Society
6 Further reading
Nicholson, Andrew J. (2010), Unifying Hinduism:
Philosophy and Identity in Indian Intellectual History, Columbia University Press
7 External links
Inuence
8.1
Text
Bhedabheda Source: https://en.wikipedia.org/wiki/Bhedabheda?oldid=683270472 Contributors: Bearcat, D6, Welsh, Clamster5, Ekabhishek, Bakasuprman, Presearch, Ajnichol, Vrajvihari, Asymptote leaper, Alexbot, SchreiberBike, Addbot, Yobot, Aditya soni, Telugujoshi, Primergrey, Joshua Jonathan, Bhelki and Anonymous: 2
8.2
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8.3
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