GHAYAT UT TAHQIQ

FI
IMAMAT IL ALI WAS SIDDIQ

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Translator
tor-Publisher--Noori Foundation, Bangalore.
Basharath Siddiqui and Publisher
Translation completed, through the Blessings of Shaykh ul Islam wal Muslimin Rayis ul Muhaqqiqin Sayyid
Muhammad Madani Ashrafi Jilani Kichochavi; By Faqir al Quadri Basharath Ali Siddiqui Ashrafi; At Jeddah,
Jeddah,

THE SUPREME RESEARCH ON THE

MERITS & SUCCESSORSHIP OF ALI & SIDDIQ

K.S.A; On 1st Rabi ul Awwal1432 A.H.

An Exclusive Presentation of

By

AHL US SUNNAH RESEARCH FOUNDATION

&

Mujaddid al Azam Imam al Akbar

Ala Hazrat Ahmad Raza Khan

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MILAD UN NABI

Introduction & Translation

By

Basharath Ali Siddiqui

Quadri Ashrafi
Ahl us Sunnah Research Foundation
Hyderabad, India

] 1432 Hijri (2011)

Books Name:
Name: Ghayat ut Tahqiq fi Imamat il Ali was Siddiq.

-The Supreme Research on the Merits & Successorship of Ali & Siddiq.
Author:
Author: Imam al Akbar Ahmad Raza Khan Quadri Bareilvi.
Translator:: Muhammad Basharath Ali Siddiqui Quadri Ashrafi.
Translator
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Completion: Rabi ul Awwal 1432 A.H / February 2011.
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2.Some disparage Sayyiduna Amir Muawiya because of his skirmishes

Translators Introduction
Alll Powerful Lord
Lord--Allah Almighty
All Praise belongs to the Al

(36 A.H),

his proclaiming of

Khilafa and sometimes because of his son Yazid bin Muawiya!

and
Peace, Blessings and Salutations be upon the Beloved of AllahAllah- Muhammad Mustafa ],

<1331 A.H>

The above is another additive major doctrinal characteristic of the

Tafziliya. While other minor features are as follows,

his Respected Companions, and his Noble Progeny.

Ghayat ut Tahqiq fi Imamat il Ali was Siddiq

with Sayyiduna Ali in the Battle of Siffin

is an important

3.Some hold; rather exert all their might to declare Abu Talib - the father

book in refutation of an astray sect known as Tafziliya authored by the

of Sayyiduna Ali as a Muslim.

Mujaddid of Islam, the meticulous Faqih, the establisher of Sunnah and the

4.Some practise Taziya, Alam and hold Marsiya or Shahadah

slayer of Biddah, Imam al Akbar Sayyidi Ahmad Raza Khan Quadri

gatherings just like mainstream Rawafiz.

Bareilvi. This book was written in answer to questions posed by a scholarly

The Tafziliya are the stepping stone towards becoming Rawafiz in many

Sufi Shaykh from the great Zaydi Sayyids of Marehrah, India.

ways for the people of Ahl us Sunnah because of its similarity with the

The Tafziliya is a sect from amongst the Rawafiz or Shiya with the most

Ahl us Sunnah in all the major Doctrines

resemblance and proximity to the Ahl us Sunnah wal Jamah

Jamah in Doctrinal

except the above mentioned! The Tafziliya has much influence on some

matters. The main characteristic features of this sect are as follows,

of the ignorant masses of Muslims in the Indian Sub-continent especially

1.They consider Sayyiduna Ali bin Abu Talib to be more meritorious in

status and proximity to Allah Almighty than the first three Khulafa, that
is, Sayyiduna Abu Bakr Siddiq , Sayyiduna Umar bin Khattab and
Sayyiduna Usman bin Affan . Unlike, the normal Rawafiz they also
hold these three Khulafa to be rightly guided, accept their Khilafa and
do not disparage them in any way.
This is their major and fundamental Doctrine

{Aqidah}

that is, giving

Merits and Status {Tafzil} to Sayyiduna Ali bin Abu Talib more than the
first three Khulafa. Therefore, they have been named as Tafziliya.
There are some other characteristic features which may or may not be
present in some groups of Tafziliya.

{Aqayid}

and Practices

{Amal}

the ignorant and fake Sufis penetrating them on the basis of love of
Sayyiduna Ali , the Ahl ul Bayt and in some cases genealogical
affiliations with the Ahl ul Bayt.
For the Sufis affected with the astrayness of the Tafziliya, we shall quote
the following:
1.The giant Sufi Chishti Scholar of India, who belonged to the Ahl ul Bayt
of the Prophet - Ghawth al Alam Makhum Sayyid Ashraf Jahangir Simnani

writes: We Believe in Allah and His Prophet ]. We also believe in the

merits of all the companions {Sahaba} of the Prophet ] and also declare
that the most worthy of Khilafa and also the most meritorious in status
among all the Muslims was Sayyiduna Abu Bakr bin Quhafa , then
Sayyiduna Umar , then Sayyiduna Usman and then Sayyiduna Ali .
All my disciples, brothers, lovers and followers / devotees should

remember that we used to believe in this, still believe and will believe

Apart from Ghayat ut Tahqiq, the great Imam Ahmad Raza Khan

It is the Hadith of the Prophet ] that: The man will

authored no less than 20 books in refutation of the Rawafiz or Shiya and

forever!

<Insha Allah!>

die in the state in which passes his life <more often> and he will be

Tafziliya, the details of which are as follows: Radd al Rafazah

resurrected in the state in which he died! The one whose Doctrine

refuting the Rafizis that a Sunni can neither inherit from nor marry them;

is not as above is astray and misguided. We are discontented with

Al Adilla al Taina fi Adhan al Malaina <1306> refuting the Rafizi Azan

and the belief of Khalifa bila Fasl; Iali al Ifaza fi Taziyati al-Hind wa
Bayan al Shahada <1321> the ruling on Taziya and the transmitting of
the Shahada; Jazaa Allah Aduwwa bi Ibanihi Khatm al Nubuwwa
<1317> refuting the Mirzais and Rafizis; Al Kalam al Bahi fi Tashbih al
Siddiq bi al Nabi <1297Arabic> the similarities of Sayyiduna Siddiq Akbar
with the Beloved Prophet; Al Zulal al Anqa min Bahri Sabqat al Atqa
<1300> the Tafsir of the verse Inna akramakum indallahi atqakum and
the qualities of Sayyiduna Siddiq Akbar; Matla al-Qamarayn fi Ibanati
Sabqat al Umarayn <1297> a detailed work on the precedence and merits
of Shaykhayn; Wajh al Mashuq bi Jalwat Asma al Siddiq wa al Faruq
<1297> the names of Shaykhayn that are in the Hadith; Jama al Quran
wa Bima Azawhu al Uthman <1322> how the Quran was compiled and
why Sayyiduna Uthman is specifically called Jami ul Quran; Al Bushra al
Ajila min Tuhafa Ajila <1300> refuting the Tafziliya and insulters of
Sayyiduna Amir Muawiya; Arshu al Izaz wa al Ikram li Awwali Maluk al
Islam <1312> the merits of Sayyiduna Amir Muawiya; Dhabbu al
Ahwai al Wahiya fi Babi al Amir Muawiya <1312> answering the
insulters of Sayyiduna Amir Muawiya; Ahlam al Sahabati al Muwafiqin li
al Amir Muawiya wa Umm al Muminin <1312> which companions
were with Umm ul Muminin and Sayyiduna Amir Muawiya; Al Ahadith
al Rawiya li Madhi al Amir Muawiya <1313> the Hadiths that mention
the Merits of Sayyiduna Amir Muawiya; Al Jaruhu al Walij fi Batni al
Khawarij <1305> refuting the Tafziliya and the transgressive amongst

{Aqidah}

them and Allah Almighty is displeased with them!

{Hujjat uz Zakirin & Risala

Qabriya; 19}

2.Sayyid Ahmad Husayni Chishti , another giant Sufi Chishti Shaykh and
the son of the Qutb ul Islam Sayyid Muhammad Husayni Gaysu Daraz
Banda Nawaz writes similarly in his famous book Kitab ul Aqayid
regarding this matter of Tafzil.
3.Imam Ahmad Raza Khan quotes another Sufi Chishti-Quadri research
authority of the Indian subcontinent Mir Sayyid Abdul Wahid Husayni
Zaydi Bilgirami from his famous book Saba Sanabil in this Fatwa,
that is, Ghayat ut Tahqiq, the translation of which can be read in the
following pages.
This has been summed up to declare that the noble Sufiya of the
Quadriya and Chishtiya Tariqahs of the Indian subcontinent have long
back clarified and expounded the matter of Tafzil in their respective
books and discourses according to the Doctrine {Aqidah} of Ahl us Sunnah
wal Jamah.
Jamah May Allah Almighty sanctify their states and secrets! Amin!
It is the Consensus

{Ijma}

of the Scholars of Islam that the Tafziliya are

not Disbelievers {Kafir}, but are actually innovators, astray and misguided.
This legal opinion is only regarding the Tafziliya with the first
characteristic feature mentioned above, while the legal ruling as regards to
other groups of Tafziliya change according to the combination and
intensity of their different doctrines mentioned above!

<1320>

them; Al Samsam al Haydari ala Humqi al Ayyari al Muftari

says that I openly proclaim that Ali has precedence over Abu Bakr

refuting the Tafziliya and the transgressive amongst them; Al Raihatu al

Siddiq and every Sayyid is Tafzili and Salah behind Tafzilis is not

Anbariya an al Jamrati al Haydariya <1310> the issue of Tafzil in all

aspects; Lamat al Shama li Huda Shiyat al Shana <1312> answering 7
questions on Tafzil and Tafsiq; Sharh al Matalib fi Mabhath Abi Talib

Makruh. Moreover, whoever says that Salah behind Tafzilis is Makruh;

<1316>

<1304>

proving from 130 books of Tafsir and Aqidah that Abu Talib did

not accept Islam!

Among others who authored on this topic both before and after Imam
Ahmad Raza Khan are: Siraj ul Hind Hujjat ul Islam Shah Abdul Aziz
Muhaddith Dahlavi who authored Tuhfa Isna Ashariya and Sirr ul Jalil fi

Masalat it Tafzil; Taj ul Fuhul Shah Abdul Quadir Muhibb ur Rasul

Quadri Badayuni who authored Radd ul Rawafiz and Tasih ul Aqidah fi
Bab Amir al Muawiya; Hakim ul Ummah Ashraf ul Mufassirin Mufti
Ahmad Yaar Khan Ashrafi Nayimi who authored Amir Muawiya; and
Ghazi al Millat Sayyid Hashmi Ashrafi Jilani Kichochavi who authored

Amir Muawiya- Khalifat ur Rashid, etc.

In following lines, we are presenting a Fatwa of Imam Ahmad Raza Khan
on performing Prayers

{Salah}

behind the Tafziliya because of its

relevance with this book and its importance in present times of rampant
heresies.

then Salah behind such a person is itself Makruh.

Answer:
Answer: There is a consensus of all Ahlus Sunnah that Siddiq Akbar
and Faruq Azam are greater than Mawla Ali karramAllahu taala

wajhahul karim. It has been explained by the Imams that whoever gives
precedence to Mawla Ali upon these two is an innovator and heretic
and Salah behind such a person is Makruh. Fatawa Khulasa, Fath al-Qadir,

Bahr al-Raiq and Fatawa Alamgiri and many other books have it: Inna
fadla Aliyyan alaihima famubtadi (If someone gives precedence to Ali
over Siddiq and Faruq, he is a Mubtadi). It is in Ghunya and Radd alMuhtar: Salah behind a heretic is Makruh in all cases. It is in Arkan
Arbaa: Salah behind Tafzili Shiya is strongly prohibited. Strongly
prohibited means Makruh Tahrimi; performing it is a sin and it is Wajib to
repeat. And Allah taala knows best.
I am highly great-full and thankful to Mawlana Sayyid Sajjad Quadri
Amiri, the founder of Noori Foundation who has patiently waited for the
translation of this important book and for undertaking the responsibility
its publication from his dynamic organisation. May Allah Almighty reward

Performing Prayers {Salah} behind Tafzili

By Imam Ahmad Raza Khan Bareilvi

Translated by Abu Hanzala Muhammad Aqdas
Question

him immensely and Bestow upon him and the members of his organisation
with the Fayz {Blessings} of the Beloved Rasul Allah ] and his Four Rightly
guided Khulafa! Amin!

It is the unanimous belief of Ahlus Sunnah wal Jamaah that Sayyidina

Faqir al Quadri Basharath Ali Siddiqui Ashrafi

Abu Bakr al-Siddiq is the best of men after the Prophets 6. Zayd and

Ahl us Sunnah Research Foundation

Hyderabad, IIndia
ndia

Khalid are both Sayyids. Zayd says that whoever gives precedence to Ali
over Abu Bakr Siddiq ; Salah behind such a person is Makruh. Khalid

Prophet ]. This was also certainly a Deputyship of the Prophet ], because

Ghayat ut Tahqiq fi Imamat il Ali was Siddiq

the Collection of Charity {Sadqat} is also in reality the duty of the Prophet

First Question

]. Allah Almighty says:

What do the Scholars of Religion ] {Deen} say in these matters?

Whether the Prophet ]

{Rasul e Maqbul}

Take Sadaqah (Alms) from their wealth in order to purify them and sanctify

appointed someone as his

Verily!
them with it, and invoke Allah for them. Veri
ly! Your invocations are a source of
security for them, and Allah is AllAll-Hearer, AllAll-Knower.
Knower. {Surah at Tawbah; 9: 103}

Successor at the time of his demise or at any other time?

The Prophet ] appointed numerous Respected Teachers and the great

Answer

Martyrs

{Qurra e Ikram Shuhada e Izzam}

for the teaching of the Holy Quran

Successor-ship and Deputyship is of Two (2) types;

and Religion {Deen}. The appointment of Sayyiduna Attab bin Usayd as

Firstly: Partly Confined; Such that the Imam appoints someone as his

the governor of Makkah Muazama, Sayyiduna Muaz bin Jabal for the

Deputy on a temporary basis for a particular job at a particular place for a

Protector-ship

stipulated period of time. For example, a king who sends someone as a

Zabeed and Adan <Aden in Yemen>, Sayyiduna Abu Sufyan - the father of

chief of an army for fighting or giving someone the governorship of a

Sayyiduna Amir Muawiya or Sayyiduna Amr bin Hazm for the city

province or appointing someone for the collection of Taxes

of Najran, Sayyiduna Ziyad bin Labeed for Hazralmawt, Sayyiduna

{Khiraj}

or

giving out the administration of a city to some one while going out. Such
types of giving Deputyship by the Beloved Prophet ] {Purnur, Sayyid Yawm un
Nushur}

{Wilaayat}

of Janad, Sayyiduna Abu Musa Ashari for

Khalid Saeed Amwi for Sanaa, and deputising the administration of

Oman to Sayyiduna Amr bin al Aas .

have occurred numerous times.

As in some Battles

{Ghazwat},

Amir ul Muminin Siddiq al Akbar ; in

some Battles, Sayyiduna Usama bin Zayd . In the Battles of Zat ul Salasil
Sayyiduna Amr bin Aas was sent as the Chief of the Army. For the
Collection of Zakah

{Yearly Alms due for poor},

Amir ul Muminin Faruq al

Azam and Sayyiduna Khalid bin Walid , etc were appointed by the

The giving of governorship of the Yemen province to Sayyiduna Bazan bin

Sabasan Kiyani Mughal . The appointment of Amir ul Muminin Mawla
Ali

Karam Allahu Wajh

to the post of Judgeship

{Qada}

of the province of

Yemen. The appointing of Sayyiduna Attab in 8 Hijri and Sayyiduna

Siddiq al Akbar in 9 Hijri as the Leader of Pilgrims
other examples of such deputyship by the Prophet ].

{Amir ul Haaj}

are

Sometimes, Amir ul Muminin Faruq al Azam , sometimes Sayyiduna

declaration of someone to the rank of the Supreme Leadership

Muqil bin Yasar and sometimes Sayyiduna Uqba was given the post

Kubra}

of Judgeship {Qada}. The Appointing of Amir ul Muminin Ali Murtaza

the Leader

{Amir}

and Protector

Household

{Ahl ul Bayt}

{Wali}

of the people of the Prophets ]

while going to the Battle of Tabuk and appointing

of Sayyiduna Abu Lubaba at the time of Battle of Badr;

{Wali}

by the Imam after his demise in the form of a Will or Testament.

The clear evidence

{Nass}

in the form of public declaration or

announcement with the clarification of name was not given for anyone by
the Prophet ]

<in his lifetime>,

otherwise the respected Sahaba would have

surely conveyed and the Quraysh and Ansar would not have conducted

Similarly, during 13 other Battles and Journeys, the appointing of

Sayyiduna Amr bin Umm Maktum as the Leader

{Imamat al

{Amir}

and Protector

of Madinah Tayyiba. For example, the Battle of Abwa which was

discussions, meetings and debates on the matter of Successor-ship

{Khilafat}!

It is proven from Amir ul Muminin Imam ul Ashjayin Asad Allahu al

also the first Battle of the Prophet ], the Battle of Bawat, the Battle of Zhil

Ghalib Ali Murtaza

Ubbarah, the Battle of Talb Karz bin Jabir, the Battle of Suwayq, the Battle

Chains of Narration {Asanid us Sahiha} that when it was said to him: Appoint

of Ghatfan, the Battle of Uhad, the Battle of Hamra al Asad, the Battle of

someone as Ruler {Khalifa} upon us. He said: I will not appoint anyone as

Najran, the Battle of Zat ur Riqa and the Journey of the Last Pilgrimage

Ruler

{Hajjat ul Wada}

which was also the last journey of the Prophet ].

We have summarised all this from Sahih Bukhari and its Annotations and
Explanations

{Shuruh},

Mawahib La Dunya bil Manah il Muhammadiya

and its Annotation and Explanation

{Sharh}

by

<Imam>

Zarqani and Al

{Khalifa}

Karam Allahu Wajh ul Kareem

through Strong Authentic

but will leave the matter just as Rasul Allah ] had left it!

Imam Ahmad has narrated this with a Hasan Sanad {Good Chain of Narrators}
and Imam Bazaz through a Qawi Sanad

{Strong Chain of Narrators},

while

Imam Darqutni etc have also narrated it. {Musnad Imam Ahmad; 1:130}
In the Hadith narrated by Imam Bazaz through an Authentic Sanad,

Isaba fi Tameez is Sahaba by Hafiz Ibn Hajr Asqalani. May Allah have

Sayyiduna Mawla Ali

Mercy upon all of them!

appoint anyone as Ruler

Karam Allahu taala Wajh

{Khalifa},

said: Rasul Allah ] did not

so that I can do

<then how can I do>. {As

Sawaiq ul Muharriqa; 70}

Secondly: Completely Absolute

{Kulli Mutlaq};

different chronicles and phases of the life

this is not proven from the

<of the Prophet

]>. That is, the

In the Hadith narrated by Imam Darqutni, He

<Sayyiduna Ali

> said: We

went to Rasul Allah ] and said: Appoint someone as Khalifa upon us.

The Prophet ] said: No! If Allah Wills goodness amongst you, then He

the Prophet ] used to command

will make the one who is the best amongst you as Ruler {Waali} upon you!

Prayers though I used to be present before the Prophet ]. Then, again

Sayyiduna Mawla Ali

{Rabb ul

when the Caller for Prayers used to come and inform about the time of

the Possessor of Might and Power, Wished Goodness amongst us,

Prayer, the Prophet ] again used to command <Sayyiduna> Abu Bakr to lead

Izzat}

Karam Allahu Wajh

said: The Lord of Dignity

<Sayyiduna>

Abu Bakr to lead in the

thus Abu Bakr was made our Ruler {Waali}. {As Sawaiq ul Muharriqa; 70}

the Prayers, though I was not absent from him!

Imam Ishaq bin Ruhuya, Imam Darqutni, Imam Ibn Asakir, etc through

And By Allah! One amongst the pious and pure Wives of the Prophet ]

numerous different Channels

{Turuq}

and Chains of Narrations

have narrated that: Two persons during the Ruler-ship

{Khilafat}

{Asanid}

of Amir

ul Muminin Mawla Ali Karam Allahu Wajh ul Kareem asked him <regarding this> in
his court: Is this the covenant or testament, the position and resolution of
the Prophet ] or is it your Opinion? He

<Sayyiduna Ali

> said: It is my

Opinion!

{Azwaj e Mutahharat}

away from

wanted this matter

<Sayyiduna>

<of leading the prayers>

to be turned

Abu Bakr, but the Prophet ] did not listen and

became angry and said: You are like the women during <Sayyiduna> Yusuf!
Go and command Abu Bakr to lead people in Prayer! Thus, when the
Prophet ] died, we glanced at our worldly affairs i.e. Ruler-ship {Khialfat}
and elected the one whom the Prophet ] selected for our Religious affairs

And if you say that the Prophet ] had given a Testament regarding me,

<i.e. Prayers>!

then by Allah, it is not so! I am the first to testify the Prophet ] <regarding his

our Religion. Therefore, we gave our Pledge of Allegiance

Prophet-hood>

<Sayyiduna>

but will not be the first to slander him!

As Prayer was the greatest of deeds in Islam and the pillar of

would have not permitted

the Pulpit

{Mimbar}

Abu Bakr his Right and regarded his following

of the Prophet ] and verily would have fought them

used to give me something from the treasury, I used to take it and when he

And Allah Forbid! Rasul Allah ] was not killed nor did he died suddenly,
but he passed many days and nights in illness,
{Muazzin}

<Sayyiduna>

said:

obligatory, I accompanied his armies and participated in Jihads, when he

<Sayyiduna>

even if I did not had the support of anyone except this mantle of mine!

Prayer

Thus, I gave

Karam Allahu Wajhil Asna

to mount

<Sayyiduna>

Abu Bakr and

to

Abu Bakr for he was worthy of it and none of us was opposed to

him! After narrating all this, Sayyiduna Ali

And if by any means, I had any testament from the Prophet ] then I

{Baiyah}

<such that>

the Caller for

used to come and inform about the time of Prayers, and

used to send me on wars, I used to go and used to punish people according

to his orders. Then, he <Sayyiduna Ali bin Abu Talib > said the same regarding
Amir ul Muminin Faruq al Azam and Amir ul Muminin Usman al
Ghani . {Tarikh Dimishq Kabir; 45: 337-339}

Though the Prophet ] gave many refined and clear indications

the Khilafat>;

<regarding

For example:

Prophet himself>

1. Once the Beloved Rasul Allah ] said: While I was sleeping, I saw
myself standing at a well, on it was a bucket. I drew water from the well as
much as Allah willed. Then Ibn Abi Quhafa {i.e. Sayyiduna Abu Bakr as Siddiq }
took the bucket from me and drew one or two buckets <of water> and there
was weakness in his drawing the water. May Allah forgive his weakness
for him. Then the bucket turned into a big one and Ibn al Khattab
Sayyiduna Umar al Faruq

{i.e.

} took it over and I had never seen such a mighty

person amongst the people as him in performing such hard work, till the
People drank to their satisfaction and watered their camels that knelt
down there. This has been narrated by Shaykhayn
Muslim}

{Imam Bukhari & Imam

from Sayyiduna Abu Hurayrah and Sayyiduna Abdullah bin

Umar . {Sahih Bukhari, Kitab Fazail Ashab un Nabi; 1:517, 519, 520}
2. Amir ul Muminin Mawla Ali

3. Once the Beloved Rasul Allah ] said: Last night, a Good man

Karam Allahu Wajh ul Kareem

had a dream, in which Sayyiduna Abu Bakr seemed to be

joined to the Good man

<i.e. the Prophet>,

Sayyiduna Umar to Sayyiduna Abu

Bakr and Sayyiduna Usman to Sayyiduna Umar. Sayyiduna Jabir said:

When we got up and left Rasul Allah ], we said: The Good man is Rasul
Allah ] and their being joined together means that they are the rulers
over us in these matters which Allah has sent His Prophet ] with. This
has been narrated by Imam Abu Dawud and Imam Hakim from Sayyiduna
Jabir bin Abdullah . {Sunan Abu Dawud, Kitab us Sunnah; 2:281}
4. Sayyiduna Anas bin Malik said: I was sent by Bani al Mustalliq to
the Prophet ] to ask him that after his demise, to whom should we send
our Zakah. The Prophet ] said: To Abu Bakr, I said if he meets with
some accident then to whom? The Prophet ] said: To Umar, I said if
something also happens to him then? The Prophet ] said: To Usman.

said: I heard the

<Imam>

Hakim narrated this Hadith in Mustadrak from Sayyiduna Anas

Prophet ] saying multiple times: I, Abu Bakr and Umar were some

bin Malik and said its Chain of Narrators is Authentic

where. I, Abu Bakr and Umar did some thing. I, Abu Bakr and Umar set out

{Mustadrak al Hakim; 3:77}

<for someplace>.

So, I hope that Allah will keep you with both of them. I

turned back to see

Talib.

<that who the speaker was>,

the speaker was Ali bin Abu

{Ala Hazrat wrote this Hadith in a different style}

This has been narrated by

Shaykhayn from Sayyiduna Abdullah bin Abbas . {Sahih Bukhari, Fazail Ashab
un Nabi; 1:519}

<i.e. the

{Sahih ul Isnad}.

5. A woman came to Rasul Allah ] and asked something, who ordered her
to return to him afterwards, she asked: What if I come and did not find
you? The Prophet ] said: If you cant find me, then go to Abu Bakr. This
has been narrated by Shaykhayn from Sayyiduna Jubayr bin Mutim .
{Sahih Bukhari, Kitab Fazail Ashab un Nabi; 1:516}

6. Similarly, The Prophet ] said to a man: If I am not present, then go to

rather becoming angry even on the proposal of appointing someone other

Abu Bakr. The man asked: If I cant find him. The Prophet ] said: To

than Sayyiduna Abu Bakr Siddiqs to the position of Imam as explicitly

Umar. The man asked: If I cant find him even. The Prophet ] said: To

pointed out by Amir ul Muminin Ali

Usman. This has been narrated by Imam Abu Nuaym in Hilya and Imam

statement: Rasul Allah ] selected him <i.e Sayyiduna Abu Bakr as an Imam> for

Tibrani from Sayyiduna Sahl bin Abi Haythama . {Izalat ul Khafa; 1:124}

our Religious affairs, should we not select him as

Karam Allahu Wajh ul Karim

<an Imam>

in the

for our

worldly affairs as-well! {As Sawayiq ul Muharriqa; 43, 71, 93}

7. Once the Prophet ] bought some camels on credit from a person, while
he was returning Sayyiduna Ali bin Abu Talib met him and asked him
his reason for visit, he informed the later about the reason. Sayyiduna Ali
bin Abu Talib asked that person to enquire from the Prophet ] that: If
something outward happens to the Prophet ] then who will repay the
credit? The Prophet ] replied: Abu Bakr! Then Sayyiduna Ali again
made him asked: What if something outward happens to Abu Bakr, who
will repay the credit? The Prophet ] replied: Umar! Then again
Sayyiduna Ali made him ask a similar question that: What if something
outward happens to Umar, who will repay the credit? The Prophet ]
said: O Silly! If Umar dies, then Die if you can! This has been narrated by

9. And the most clear in luminance and explicit evidence is that sacred
statement of the Beloved Prophet ] which Imam Ahmad and Imam
Tirmizi have narrated as Good

{Hasan};

and Imam Ibn Majah, Imam Ibn

Hibban and Imam Hakim have narrated as Authentic

{Sahih};

and Abul

Mahasin Ruyani has narrated from Sayyiduna Huzayfa bin Yaman ;

Imam Tirmizi and Imama Hakim narrated from Sayyiduna Abdullah bin
Masud ; and Imam Tibrani narrated from Sayyiduna Abu Darda ; and
Imam Ibn Adi in Al Kamil narrated from Sayyiduna Anas bin Malik
that the Beloved Rasul Allah ] said: I do not know until when I will stay
amongst you! Therefore, I command you to follow Abu Bakr after me.
{Jami Tirmizi, Abwab ul Manaqib; 2:207,221}

Imam Tibrani in Mujam Kabir from Sayyiduna Asima bin Malik and
Imam Jalaluddin Suyuti has graded this Hadith as Good {Hasan}. {Mujam ul
Kabir; 17:181}

8. And amongst the clear indications given by the Prophet ] is the

<And in another version of the Hadith, the Beloved Prophet ]said:> ....... I
command you to follow my two companions after me; Abu Bakr and
Umar! {Al Kamil Ibn Adi; 2:666}

appointment of Sayyiduna Abu Bakr Siddiq al Akbar as the Imam of

10. Once, the Prophet ] during his last illness wanted to clarify this

the Muslims in his own place during his death illness and not agreeing,

matter

<of successor-ship>

but feeling it unnecessary, he left it upon the

Muslims to decide. Imam Ahmad, Imam Bukhari, and Imam Muslim

narrate from Umm ul Muminin Siddiqa % -the Beloved of the Prophet ]
that she said: The death- illness in which the Prophet ] was about to die,

Second Question
Was Sayyiduna Ali

<Alayhis Salam>

more meritorious

{Afzal}

than the Three

Khulafa or not?

he commanded me: Call your brother and father so that I write for them
Answer

my will, for I fear that a person who has desire may desire or the one who
wants to declare may declare that he more worthy

<of Khilafa>!

And Allah

Almighty will not accept him nor will the Muslims will accept him
Khilafa>,

<for

except Abu Bakr! <i.e. Allah Almighty and Muslims will accept only Sayyiduna Abu

Bakr as their Khalifa!> {Sahih Bukhari, Kitab ul Marzi; 2: 846 & Kitab ul Ahkam; 2:1072}

It is the Consensus

{Ijma}

of the Ahl us Sunnah wal Jamah May Allah

Almighty protect them, that the Four Khulafa are more meritorious
{Afzal}than

the whole creation of Allah Almighty after the Prophets &

Messengers among Humans and the Messengers among the Angels! No

The words as mentioned by Imam Ahmad in another version of the Hadith

one from the first to the last of the creations can reach to their noble

are: Call Abdur Rahman bin Abu Bakr so that I can write a will /

status, greatness, excellence, praiseworthiness, marvels, merits and

command in favour of Abu Bakr so that no one differs with him

sainthood {Wilayah}!

matter of successor-ship>!
call him>!

Forbid!

<in the

Then the Prophet ] said: Leave it <i.e. there is no need to

Can the Muslims differ regarding Abu Bakr

<as a successor>!

Allah

<i.e. The Prophet expected the Muslims not to differ on the Khilafa of Sayyiduna Abu

........ And that (His) Grace is (entirely) in His Hand to bestow it on whomsoever
He wills. And Allah is the Owner of Great Bounty. {Surah al Hadid; 57: 29}

Then, amongst them, the sequence of merits is such that Sayyiduna Siddiq

Bakr> {Musnad Imam Ahmad; 6:47}

al Akbar is the most meritorious, then Sayyiduna Faruq al Azam ,

Sal Allahu Taala alal Habib wa Alihi wa Sahbihi wa Barik wa Sallam! Wallahu

then Sayyiduna Usman al Ghani and then Sayyiduna Ali . There are

Subhanahu wa Taala Alam wa Ilmahu Ahkam!

numerous evidences and solid proofs in the form of Ayahs of the Holy
Quran, Hadiths of the Beloved Rasul Allah ], explicit sayings of Amir ul
Muminin Sayyiduna Ali Murtaza and other noble Imams of the pure
Ahl ul Bayt, the consensus of the respected Sahaba and great Tabayin, the
explanatory statements of the pious Awliya Allah and Scholars of the
Muslim Ummah on this particular matter such that their summarization is

impossible in these lines. Faqir May Allah Pardon Me, has written a

in Sawayiq ul Muharriqa: <Imam> Zahabi said: It is mass narrated that

voluminous book on this matter spanning two great volumes and named it

during the period of Amir ul Muminin Ali Murtaza when he was in

chronologically as Matla al Qamarayn fi Ibanati Sibqat il Umarayn <1297

the seat of power, he openly described the merits of Shaykhayn

A.H>.

Then I wrote an extensive monologue on the Tafsir of the Ayah Inna

Sayyiduna Abu Bakr

& Sayyiduna Umar Faruq

<i.e.

> publicly in his gatherings. It is

Akramakum Indallahi Atqakum (The most Respectful near Allah are the

said that more than eighty people have narrated this matter from him.

ones with most Piety) proving the immense merits of Sayyiduna Siddiq al

<Imam>

Akbar and answering the various doubts which may arise from this

punish the Rawafiz

Ayah, naming it chronologically as Al Zalal ul Anqa min Bahri Sibqat il

Muharriqa; 90-91}

Zahabi has mentioned the names of few and then said, May Allah
{i.e. Shiyas/ Shites}

for their ignorance.

{As Sawayiq ul

Atqa <1301A.H>, therefore, the details may be seen in them. But here, I shall

Even some Shiya writers like Abdur Razzakh Muhaddith the compiler

present some statements of the Imams of Ahl ul Bayt!

of Musannaf supports the merits of Shaykhayn

May Allah Almightys Mercy and Blessing be on the Amir ul Muminin Ali

though himself being a Shiya and said: When Sayyiduna Ali gives

the speaker, supporter and promoter of truth for he has clarified the

them merit over himself, then how can I reject his Aqidah, is this sin little

problem of Merits of Four Khulafa

that I claim to love Sayyiduna Ali and then differ with him? It is in

{Tafzil}

elaborately numerous times

during his tenure as Khalifa, on the seat of power, on the pulpits of the
Masjids, in gatherings as well as in private meetings such that the merits of
Shaykhayn

<i.e. Sayyiduna Abu Bakr

& Sayyiduna Umar Faruq

> over himself

and the Ummah of the Beloved Prophet ] has become explicitly clear to
us leaving no doubt or confusion nor providing any space for rejection of
truth in this matter. In-fact, he declared the one opposing him in this
matter as a slanderer

{Muftari}

and ordered to be punished with eighty

lashes!
There are more than Eighty Sahaba and Tabayin who narrate from
Sayyiduna Ali in these matters as was written by Imam Ibn Hajr Makki

<over Sayyiduna Ali

>

Sawayiq ul Muharriqa that:

How excellent is the school which some Shiya authors have chosen like
Abdur Razzakh for he has said: I hold Shaykhayn more meritorious than
Sayyiduna Ali because he himself held them more meritorious <than all>!
Otherwise, I would not have given them merit over Sayyiduna Ali , is
this sin little that I claim to love Sayyiduna Ali and then differ with
him? {As Sawayiq ul Muharriqa; 93}

Now, read some Hadiths of Sayyiduna Ali :

then I would have given my verdict and would have punished them. From

1.Sayyiduna ibn Sayyiduna Imam Muhammad bin Hanafiya the son

of Sayyiduna Ali narrates in Sahih Bukhari that: I asked my father
<Sayyiduna Ali bin Abu Talib>,

Who are the Best people after Rasul Allah ]? He

said: Abu Bakr. I asked: Who then? He said: Then Umar.

{Sahih Bukhari;

Kitab Fazail Ashab un Nabi; 1:518}

today onwards who ever will be caught saying such will be regarded as a
slanderer {Muftari} and will be awarded compulsorily the punishment for a
slanderer, that is, eighty lashes! Then he said: Verily! Abu Bakr, then
Umar are the most meritorious after the Beloved Prophet ] in this
Ummah! Then Allah Almighty Knows who is meritorious after them.
Sayyiduna Alqama narrates that Sayyiduna Imam Hasan Mujtaba

2. Imam Bukhari in Sahih and Imam Ibn Majah in Sunan have narrated

was also present in this gathering and he said: By Allah! If he <Sayyiduna Ali

from Sayyiduna Abdullah bin Salma that Sayyiduna Amir ul Muminin

> had named the third person, it would have been surely Usman !

Ali said: The best human after the Beloved Prophet ] is Abu Bakr and

{Izalat ul Khafa an Khilafat ul Khulafa; 1:68}

the best human after Abu Bakr is Umar! This Hadith is present in Sunan

4. Imam Darqutni in Sunan and Imam Abu Umar bin Abdur Barr in

Ibn Majah. {Sunan Ibn Majah, Kitab ul Fazail, Bab Fazl Umar; 1:11}

Istiyab have narrated from Hakam bin Hajal that Sayyiduna Ali said:

3. Imam Abul Qasim Ismail bin Muhammad bin al Fazal at Talha narrates

The one whom I find holding me more meritorious than Abu Bakr and

in Kitab us Sunnah that: Abu Bakr bin Marduya reported from Sulayman

Umar, I will punish him for slander! Imam Zahabi says that this Hadith is

bin Muhammad through Hasan bin Mansur Ramani through Dawud bin

Sahih. {As Sawayiq ul Muharriqa; 91}

Maaz through Abu Salma Utka Abdullah bin Abdur Rahman through
Saeed bin Abu Aruba through Mansur bin Mutamar through Ibrahim
through Alqama. Sayyiduna Alqama narrated that: News reached
Sayyiduna Amir ul Muminin Ali that some people hold him more
meritorious than Sayyiduna Abu Bakr and Sayyiduna Umar , hearing
this Sayyiduna Ali mounted the pulpit and praised Allah Almighty, then
said: O people! I came to know that some hold me more meritorious than
Abu Bakr and Umar, if there had been any previous ruling on this matter,

5. It is narrated in Sunan Darqutni from Sayyiduna Abu Juhayfa , who

was a companion

{Sahabi}

of the Prophet ] and was very close to

Sayyiduna Amir ul Mumini Ali . Sayyiduna Ali used to address him

as Wahb ul Khayr, Sayyiduna Abu Juhayfa narrates that: According to
me Sayyiduna Ali was the most meritorious of all in the Ummah and I
heard some people saying against this, I felt very sad. Sayyiduna Ali
asked me the reason and I conveyed it to him, he took me to his house and
said: O Abu Juhayfa! Shall I not tell you that who are the most meritorious

of all in the Ummah? It is Abu Bakr and then Umar! Sayyiduna Abu

bin Abdullah Mahaz bin Hasan Musanna bin Hasan Mujtaba bin

Juhayfa said: I took an oath of Allah Almighty that I will not hide this

Ali Murtaza Karam Allahu Wajhuhum and asked regarding Sayyiduna Abu Bakr

Hadith as long as I am alive for Sayyiduna Ali himself personally said it

and Sayyiduna Umar . The Imam turned towards me and said: Look

to me! {As Sawayiq ul Muharriqa; 92}

at the inhabitants of your city! They are asking me regarding Sayyiduna

6. Imam Ahmad in Musnad Zill Yadayn narrates from Ibn Abi Hazim
that: One person went to Sayyiduna Zayn ul Abidin Ali bin Husayn
and asked: What was the status of Abu Bakr and Umar before Rasul Allah

Abu Bakr and Sayyiduna Umar ! Verily, they both are more
meritorious than Sayyiduna Ali according to me! {As Sawayiq ul Muharriqa;
83}

]? He replied: The same status as of today as they are buried with him!

This Imam

{Musnad Imam Ahmad; 4:77}

Mujtaba and the maternal grandson of Imam Husayn the Martyr

7. Imam Darqutni narrates from Imam Baqar that he said: It is the

consensus of the children and progeny of Sayyidah Fatimah Zahra that the
most praiseworthy words should be said as regards to Sayyiduna Abu Bakr

<i.e. Imam Muhammad>

is the paternal grandson of Imam Hasan

of Karbala. His title is Nafs uz Zakiya and his father Imam Abdullah
was the first to combine the two special lineages by being a Hasani
Husayni, therefore was known as Mahaz
of the Bani Hashim in his era. His

and Sayyiduna Umar! {As Sawayiq ul Muharriqa; 78}

Hasan Musanna
8. Imam Ibn Asakir narrates from Salim bin Abi Jaad that: I asked Imam
Muhammad bin Hanafiya : Was Abu Bakr the first to accept Islam?

<i.e. the only>,

he was the leader

<Imam Abdullah

> father was Imam

<the son of Imam Hasan Mujtaba

> and mother was

Sayyidah Fatimah Sughra % - the daughter of Imam Husayn ! May

Allah Almighty be Pleased with all of them!

He replied: No! Then I asked: Then what is the reason that Abu Bakr
is highly regarded such that people do not talk of others except him
praise him extensively>?

<i.e.

He replied: It is because he was the most meritorious

in Islam from the time he accepted it until he met his Lord Almighty!

{As

Sawayiq ul Muharriqa; 80}

9. Imam Abul Hasan Darqutni narrates from Jundub Asdi that: Some
people of Kufa and its surrounding areas came to Imam Muhammad

10. Imam Hafiz Umar bin Shuba narrates from the Imam Sayyid Zayd
the Martyr ibn Imam Ali Sajjad Zayn ul Abidin ibn Imam Husayn
the blessed Martyr that he said to the People of Kufa: The Khawarij
{Kharijites}

disparage / dishonour

{Tabarra}

those who were lesser in merits

than Sayyiduna Abu Bakr and Sayyiduna Umar , that is, Sayyiduna
Usman and Sayyiduna Ali . They never dared to say anything bad /
unworthy of Sayyiduna Abu Bakr and Sayyiduna Umar . But, you O

Kufans

<i.e. the people of Kufa>

have even went beyond them

have not left even them

<i.e. Sayyiduna Abu Bakr

Disparagement

Now who else remains

{Tabarra}!

No one remains upon whom you

<Shiya>

<Khawarij>

and Sayyiduna Umar

<to be attacked>?

and

> in

By Allah!

have not done disparagement

{Tabarra}! {As Sawayiq ul Muharriqa; 79}

And We seek the protection of Allah Almighty, the Sustainer of the

Universe. Allah Almighty is the Greatest!

{Batin},

having experienced the real depth of research and knowledge, and

an author of many books. The lineage of this Faqir <i.e. Sayyid Hamza Marhervi>
reaches him in four generations. {Kashif ul Astar & Masar ul Kalam; 25}
Then after few lines, he writes:
In matters of Doctrine

{Aqayid}

and Spiritual paths

{Suluk}

his famous

book is Sanabil. Haji ul Haramayn Sayyid Ghulam Ali Azad

<Bilgirami>,

May Allah keep him in peace, writes in Masar ul Kalam that: In the

This blessed statement of Imam Zayd the Martyr is sufficient for us

Ramazan of 1135 A.H when the writer of these lines went to the Dar ul

the servants of the family of Imam Zayd !

Khilafah Shahjahanabad to meet Shah Kaleemullah Chishti, the mention

of Mir Abdul Wahid came during the conversation. The respected Shaykh

The leader of the Sayyids of Bilgiram, Hazrat Marja ul Fariqayn, Majmu at

Tariqayn, Habr ul Shariyah, Bahr ut Tariqah, Baqiyat us Salf, Hujjat ul
Khalf, Sayyiduna wa Mawlana Mir Abdul Wahid Husayni Zaydi Wasiti
Bilgirami authored a beneficial book named Saba Sanabil which
attained the unique status of acceptance from the Beloved Rasul Allah ].
The great grand father of the esteem questioner and the bless-full master
of this poor author Hazrat Asad ul Wasilin, Mahbub ul Ashiqin, Sayyiduna
wa Mawlana Sayyid Shah Hamza Husayni Zaydi Marhervi writes in the
beginning of the book Kashif ul Astar that:

related the immense merits of Mir Sahib and narrated that: One night
when I was in Madinah Munawwarah lying on my bed, I dreamt that I
and Sayyid Sibghatullah Baruji are present in a gathering of the Beloved
Prophet ], a large group of Sahaba and other Awliya of the Ummah are
also present. In this gathering is a man towards whom the Prophet ] is
smiling and speaking with bless-full attention. When the gathering ended,
I asked Sayyid Sibghatullah regarding the person to whom the Prophet ]
was speaking with so much bless-full attention. He replied that it was Mir
Abdul Wahid Bilgirami and the reason for his immense respect and bless-

It must be known that in our family Hazrat Sanad ul Muhaqqiqin Mir

full attention was due to his book Sanabil which has been appreciated

Sayyid Abdul Wahid Bilgirami is a man of unique accomplishments. He is

and liked by the Prophet ]! His words end here. This article ends with his

the cardinal pole of guidance, the centre point of Sainthood

man with excellence in matters of the Apparent

{Zahir}

{Wilayah},

and the Hidden

blessed words. May Allah Almighty sanctify his sublime secrets!

Astar; 41 & Masar ul Kalam; 29}

{Kashif ul

Hazrat Mir has written the matter of Tafzil in great detail with beautiful

Muminin Usman bin Affan , and then Amir ul Muminin Ali bin Abu

clarity in this blessed and accepted book <i.e. Saba Sanabil>. I shall also derive

Talib. May Allah be Pleased with all of them! The one who does not accept

the blessed opportunity to quote from this book.

Amir ul Muminin Ali Murtaza as a Khalifa is from the Khawarij

While mentioning and explaining the consensus of the Awliya Allah,

{Kharijites}

and the one who regards him

<Sayyiduna Ali>

more meritorious

than Sayyiduna Abu Bakr and Sayyiduna Umar is from the Rawafiz

Muhaddithin, Fuqaha and the followers of the Truth, he writes:

{Shiya / Shites}! {Saba Sanabil; 10}

And upon this is the Consensus {Ijma} that the most meritorious after the
Prophets 6 among the Humans is Sayyiduna Abu Bakr Siddiq , then

Then writes: From this we should know that no Spiritual Guide

Sayyiduna Umar Faruq , then Sayyiduna Usman Zull Nurayn and

Murshid}

then Sayyiduna Ali Murtaza . May Allah be Pleased with all of them!

such as the Beloved Prophet ] and no Seeker

{Pir /

{Murid}

as

Sayyiduna Abu Bakr has been born in the whole universe! O Friends!
Though we should regard the merits of Shaykhayn more than the merits

{Saba Sanabil; 7}

Then writes: The Merits of Khitnayn <i.e. Sayyiduna Usman

> is lesser than Shaykhayn

<i.e. Sayyiduna Abu Bakr

and

of the Khitnayn, but not in a way that arises the doubts of flaw and
and Sayyiduna Ali

Sayyiduna Umar

>

but that does not harm or flaw their status. {Saba Sanabil; 10}
Then writes: The Consensus

{Ijma}

unworthiness in your heart! In fact their merits and that of other Sahaba
are much high and beyond the reach of Human intellect and thought!
{Saba Sanabil; 14-15}

of the Sahaba, Tabayin, Taba Tabiyin

and all the Scholars of this Ummah have been on this Doctrine

{Aqidah}

only! {Saba Sanabil; 10}

Then writes: When the Consensus of the Sahaba, the attributes of whom
resemble that of the Prophets 6 has been reached on the meritoriousness of the Shaykhayn and when this Consensus also includes Sayyiduna

Then writes: Makhdum Qazi Shahabuddin has written in Taysir ul

Ali who did not differ with them, then surely, the Tafziliya have

can reach the status of a Prophet because

heavily erred in their own Doctrine! May my house-hold be sacrificed on

according to the Hadith after the Prophet 6, Sayyiduna Abu Bakr Siddiq

the name of Sayyiduna Ali and my life and heart be sacrificed on his

is the most meritorious of all the Saints Awliya and he did not reach

feet! Who is the ever-unfortunate who does not have the love of

the status of any Prophet ]. After Sayyiduna Abu Bakr Siddiq comes

Sayyiduna Ali Murtaza in his heart and who is the cursed one by Allah

Amir ul Muminin Umar bin Khattab

Almighty who accepts the disrespect of Sayyiduna Ali ? The Tafzilya

Hakkam that no Saint

{Wali}

<in merits and status>,

then Amir ul

have regarded that to love Sayyiduna Ali necessitates regarding him

Aims & Objectives

more meritorious than the Shaykhayn, but they have utterly failed to

To open schools, colleges, madrasas, libraries and various Islamic and educational institutions in

understand that the love of Sayyiduna Ali necessitates one to agree with
him and not differ with him in this matter! When Sayyiduna Ali
himself have regarded the Shaykhayn and Sayyiduna Usman Zull Nurayn

To spread the Islamic and academic education among the people.

order to support the deserving students.

To work dedicatedly for the upliftment of the Islamic society by helping the poor, the needy, the
distressed and the downtrodden.

To facilitate education and training of the younger generation complying with the Islamic
concept of education.

more meritorious than him, followed them and accepted their

To impart intellectual ideological, moral as well as professional training to the teaching

commandments in their reigns as Khalifas, then the love of Sayyiduna Ali

To organize seminars, career guidance sessions, personality development training and classes

demands that we agree with him and do not differ with him in this

on English communication in various schools and colleges. To conduct technical training on

matter! {Saba Sanabil; 17}

fraternity.

various technologies for the students community.

To publish Ahle Sunnat literature in different languages. To strengthen and support Ahle
Sunnat organizations.

Hazrat Mir has written this matter in great detail spanning five pages, the
one who desires them may refer to his book. This is the Doctrine

{Aqidah}

of the Ahl us Sunnah wal Jamah and the servants of the Imam Zayd
the Martyr! And Allah Almighty Knows Best!

To spread the love for Prophet ] and his noble teachings and blessed Sunnats.

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