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PRINCETON,
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MANUAL OF MYTHOLOGY.
MANUAL
MYTHOLOGY:
GREEK AND ROMAN,
NORSE,
ALEXANDER
S.
'
MURRAY,
atiti
(JTonsrtrtraMy nlargrtr.
LONDON
ASHER AND
13,
CO.,
Watson
&
Ha*ell, Printers.
PREFACE.
The
Mythology
"
was so
every
standard
effort
signal
added,
in
The
smaller
memorable
works of
art
represented.
Among
the
enlarged.
The Manual
made
to render
now
is
called
efficient
it
as
made more
new
illustrations.
type,
in
an
at the
account
legends
of
the
the most
of
is
Greek
or
was
heroes,
The
chapters
on
the
Eastern
of
been
of "
has been
text-book.
edition
first
and
fur-
PREFACE.
VI
With these
now
justify
class-book
Petiscus,
owes
Mythology.
to
as
to
the
splendid
On
the
contrary,
it
masters
it
is
Manual
that the
trustworthy and
This much
Welcker.
models
and
hoped
Preller,
less
AVelcker.
them,
for
is
to be
claim
its
it
no longer described
to -be
it
alterations,
it
may
will
complete
also
claim
Not
that
researches
in- its
of
owes more
new form
Preller
than
whose works
and
ever to
have rather
CONTENTS.
PAGE
Introduction
Demigods
or
22
.
Heroes
.26
......
.
.129
309
.......
200
328
-337
-341
353
OF PLATES.
LIST
Demeter (Ceres)
Aphrodite (Venus):
Diana of Ephesus
viii., ix.,
Dionysos
Apollo
xi.,
88.
viii.,
xxviii.,
75, 168.
56.
xv., 115.
(Bacchus)
xiv.,
Erato
ASKLEPIOS
109.
(AESCULAPIUS)
Athene (Minerva)
xi., xii.,
Erinys
xxix., 189.
Eros (Cupid)
Euterpe
Fenris
88, 94.
xxviii.,
xxix.,
Freija
xxxii., 216.
Saraswati
See Demeter.
Chloris (Flora)
Freyr
Frigg
xlii.,337-
xxi.,
Hades.
320.
See Tyche.
xxxvii., 314.
xxxix., 317.
xxxvi., 315.
Ganymedes
151.
xxiv., 159.
See Chloris.
Fortuna.
See Dionysos.
Bellerophon
Brahma, with
xl.,
Flora.
See Eos.
Bacchus.
xv., 160.
168, 189.
xxxi., 178.
Ceres.
vi.,
109.
Ares (Mars):
Aurora.
See Eros.
Cupid.
xxviii., 168.
See Pluto.
LIST OF PLATES.
Muses, Mother of
88.
xi.,
Heph/estos (Vulcan)
viii.,
75, 121.
x.,
Hera
(Juno)
46, 50.
iv., v.,
Herakles (Hercules):
xxx.,
200.
:
x., xvii.,
Hestia (Vesta)
Hor^e
Hygiea
Hymen
Isis
Kamadeva
xxii.,
i.,
xxi., 151.
xxxi.,
vi.,
56.
Proserpina
Psyche
xxiv., 159.
vi.,
Rhea
339.
Satyr
157.
i.,
ii.,
xix.,
Serapis
29.
29,
xlv.,
n.
136.
350.
70.
Siren
xxxiv., 283.
Siva:
xliii.,
Sol.
See Helios.
See Leto.
Meleager xxxiii.,
Melpomene: xxii.,
:
v.,
xxix.,
xxviii.,
153.
xx., 149.
339.
Terpsichore
268.
Thalia
Themis
157.
Theseus
xxii.,
xviii.,
:
50.
56.
189.
158.
xliii.,
vii.,
17S,
xxxii.,
Poseidon (Neptune)
132.
xxiii.,
347.
Polyhymnia:
See Zeus.
Kalliope
Latona.
xliv.,
xix., 136.
Pluto
350.
Jupiter.
Kronos
Kuretes
Laokoon
Pan
Frontispiece.
216.
329.
See Hera.
Osiris
Pegasos
xvii.,
Perseus:
xli.,
Juno.
Klio
160, 178.
xxvi., 162.
Janus
xxxi., 178.
xlv.,
xxvi., 162.
56.
vi.,
xxv., xxxi.,
121, 132.
Iris
xxiii.,
158.
Hermes (Mercury)
Indra
See Athene.
Minerva.
Helios (Sol)
See Hermes.
Mercury.
xxv., 160.
157.
153.
xxxiv., 283.
168,
LIST OF PLATES.
Thor
xxxviii., 315.
INTRODUCTION.
THERE
is
is
a charm
in"
the
name
of ancient Greece
of her history
her climate
still,
in
and a strange
there
there
mountain, plain, or
is
river,
There
not in
is
artists,
all
the land a
Pheidias, Praxiteles,
The names
tale.
and Demosthenes
We
of her
orators, Pericles
of
of her
men and
We
our poets
her
fas-
a spell in
is
is
approachable beauty
there
states-
of her historians,
of her mathematicians,
familiar to us as
household words.
and
We
we
How
are
far
still
emulate her in
many
ways, but
desire of
emu-
we may
INTRODUCTION.
trary with regard to her religion
ever
way
we
be,
it
it
shall at
For
remains to be seen.
rate find
was calculated
it
was
it
vicissitudes of
trader entrusted
life
husbandman sowed
sciously
its
and property
their
growth
his seed,
and
The
skill
upon him by
on
to exercise
But which-
abundant evidence of
any
same superior
and poets
Daily
cause.
life,
festal gatherings,
Everywhere
clouds
on the
man
rigid fate
wish
it
all his
deities
were,
it
He
its
plains
and
movements
It
rivers.
was indeed
and
;
on
seemed
for
alter,
him by a
should they
whom the affairs of the world were enwas believed, immortal, though not eternal
to
we
shall see
concerning their
a story of the
the presence
felt
in their existence, as
legends
peaks,
on occasion.
These
was
sequences of
trusted
its lofty
in nature
himself,
Divine power
birth.
when we come
In
Crete
to read the
was even
there
and, further, the fact that the gods were believed to sustain
their existence
is
sufficient
INTRODUCTION.
of age.
Their physical
it is
true
Their punish-
even
who escaped
rule
still
but even
if late,
retribution in this
life
was sure
if
The
fail.
to obtain
it
not
till
sinner
in the
were reflected in
stories,
lives.
These doubts
men
like
some offence or
punish.
Philosophers endeavoured
some
mere
as
to
under
human
wicked-
good
to love the
lives, is
whole of man-
not certain.
It
would
INTRODUCTION.
lieved to be
They hated
among
individual men,
and wrong
in the
duties
At
excessive prosperity
exercise a
were
There were
to be, like
terized
to love
and
To produce
statues of
them
mind
an awe
felt
But while
this
examples of
Pheidias,
it
art,
as
if
and
artists
had been
that could
be
and
in
presence
in
beings,
imagined.
dreams.
in
the
to
renowned
from heaven,
to
have
fallen
carefully pre-
considered
an
equivalent to the
deity
whose image
time,
owing
it
was.
to the vast
loss of
the favour of
number of
beautiful
the
At the same
and grand
statues
and a struggle
nobler
INTRODUCTION.
in
common, and
This was a
powerful element in the Greek religion, and led more than any
other to the extraordinary piety of the Greek race, in spite of
all
the
It
awkward
stories
ridicule.
at
any rate
what actually
in the
In this
spirit
as only
was
that the
eternal
Hence
who
management of
to polytheism
who presided
the world.
in particular depart-
much
by the peculiar
further aggravated
in
it
one absolute
ments
at the idea of
plausibility that a
number
It
of their deities, as
much
some remote
Greek
race,
names and
though
in the
It is
main capable of
identification
probable
that, in
who
while
others,
positions,
may have
originally
been
INTRODUCTION.
though
its
It
was spread
on the north
features the
its
of Greece,
coast of Africa,
of
of Asia
Greek
still
In
many
sea.
and
climate,
be that
yond
its
desire of
In both cases
stir
it
may
this
its
commerce and
distant colonization.
At any
rate, the
and
made
wherever they
colonists,
them
of snow-clad
Olympia, with
its
its
pastoral
life
of Corinth, with
del founded by
We
propose
belief of the
the
But
way for
first
its
its flag
ancient cita-
of
all
let
us
explain
the
INTRODUCTION.
According
"mythology."
mythos, a
tale,
and
logos,
to
its
an account,
it
character,
try to
to the origin of
To
visible world.
pare the early tales relating to the gods of other nations, of the
may
also
civilized
German on
From
state.
these sources
it
the other
at present in
and fancy
activity of imagination
portion as knowledge
is
least.
or
we
an un-
which the
is
is
the period at
greatest in pro-
There
is
a feeling of alarm
warm
of gladness in the
when thunder
accidents of daily
life
bind
men
The
becomes known.
they
know nothing
stincts.
palms,
Men
else.
learn to
cause of the
employ
at
imagine the cause of the thunder under the form of a great invisible lion but in that case they could not commune with and
;
pity, as
they are
moved
to do.
He
INTRODUCTION.
like a
and
civilization advance,
higher.
It
those qualities
first
man, endowed
As knowledge
phenomena
that ap-
year.
At any
rate,
existence
fatality,
might
the
arise, the
course of
light,
human
life
and departing
elsewhere.
literal sense.
the other
and were,
The
is,
We know
men
multiplied,
that having,
at
the
great
all
the
It
may be
mena.
ments,
By
as, for
human
INTRODUCTION.
marriage of two
brother and
deities.
sister.
god
such
all
a belief,
became, they
in the existence of
explaining the
On
the
religions
is
it
said,
being as natural to
But
legs.
this earliest
many
speak
of nature as
phenomena of
opposed
till
we have
to the other
nature.
arise,
and
we know
It
it
who
spirits,
while
of
the
Spirit is
represent the
false gods,
thinking
in
this
of Greece, no doubt,
method of
described.
as the
of
man
phenomena
that the
is,
Vedas
called
men acknowledged
but one
phase of
human
life, its
habits, accidents,
In
deity.
all
altars,
life
and
men
and im-
controlling-
turned to
another season.
Many
at
year, another
INTRODUCTION.
IO
shipped
in particular localities
national
marine deities
Others belonged to
history.
This limitation,
common
Zeus
at
them
in
the
Olympia.
The mys-
in the oracular
power
Hades, that Hera was the wife of Zeus, that Athene was his
daughter, that Aphrodite was the goddess of love, Artemis of
the
It
living
deities inhabited
Olympos,
system on earth.
that these
human
attributes,
It
and the
stories
in
mind
make
first
their
resemblance to
man more
beings of
human
form.
greater refinement,
tions of natural
sight of,
many
of these
INTRODUCTION.
stories
came
to
them
way
Others,
as allegories.
who
But we who
no need of a
influence
mood.
and de-
them
It is
condemn without
first
and not
far as possible,
to
circumstance.
Turning now
the gods,
fices.
to the rites
we would
their belief in
and wine
smell of
it
flesh
after
being supposed to
rise
be spotless and
The
make
fruits,
cakes,
to the altar
various ceremonies
fire,
the
It
gods.
for this
altar
purpose should
in person
and
in
mind
for
no
colour, age,
The
the case of the gods of heaven, the evening in the case of the
To
it
The
fire
on the
altar
INTRODUCTION.
was considered
holy,
that
it
should
In early times
it
sacrifices to
in
which the
ties
of
sacrifice.
will of the
was a spontaneous
sacrifice generally
the gods,
gift to
and
at
mere
in.
some
sin of
when
which the
when occasion
as at harvest time,
for
Sacrifices
The herdsman
and
of his flock, the merchant gave part of his gain, and the soldier
The gods
to
whom
prosperity
all
offerings,
it
was
and with a
view
different object in
from
for ex-
commence-
ment
of a battle
some
perished together.
In this
crime.
How
a form
upon
Hence no
its
last
own
case
it
or to obtain
was supposed
was eaten.
sacrifices allotted to
them
is
not always
clear,
though
share of
in the case
INTRODUCTION.
may be imagined
honour of the
13
air,
and
to
With regard
down
sink
if
it
satisfied
to the sacrifices in
seems
to
have been
in
and be acceptably
them,
to
have been
received.
that
remained on the
The
altar
deep water.
was the duty of the
It
up the
offering
The
were.
sacrifices
and
to pass
altar
from
it,
of
part of the
first
priests to
ceremony was
some
corn,
and perhaps
also flowers,
left to right.
brought the
sacrifice sprinkled
altar,
it
approached.
The
it
and
on the
and
distri-
it
victim.
The
and the
entrails,
The
strong
consciousness of
rise also to
on
all
feelings
guilt,
of piety,
which gave
gratitude,
rise to
dependence,
or
and
INTRODUCTION.
14
the
at
opening of business in the courts of justice and public assema prayer was offered up,
blies,
no
or, if
for the
now
to
added
clause was
on a deity by
prayer in yEschylus
it
lift
I call
art,
and by what-
it
Romans,
his
in a
suppliant would
image,
it,
and a suppliant
sea,
carry an olive
its
Pythagoras, the
feet.
his hands.
and embrace
do not appear
of the
twined round
When
On
philosopher,
Here
usual form
is
that
us,
even
if
in
whether we ask
it
were written on
dis-
name
the true
name
his usual
ever
There was
know
to another,
be an appropriate guardian
it
we ask
of thee or not
it
of thee."
whatever
is evil
keep
is
good,
far
from
INTRODUCTION.
Besides sacrifice and prayer there
ceremonies,
Greeks
is
still
another class of
in
first,
practice,
in
cases
of
less
or
will of the
and secondly,
more
sudden
gods by means
Sometimes
the augury was taken from the direction in which birds were
observed to
fly
overhead.
who
stood with his face to the north, good luck would attend the
enterprise
in
question
if
slain,
to
the
and
its
the reverse.
At other
entrails carefully
examined,
left,
depend on
will to
men
in
the
dreams,
employment
able
this
their
particular business.
Finally,
we must not
forget to
festivals,
was necessary
between separate
While these
to
festivals
or
honour
states,
and
in
These
festivals
unmo-
were four
of Olympia, in.Elis.
It
occurred every
fifth
year,
INTRODUCTION.
by Olympiads,
The
riders.
prize of victory
Kings sent
it.
and
and
olive,
travelled great
the races,
their
Occasionally writers, as
we
are
countrymen
their
to read to
them
The
petitions in
wreath of
in
fifth
athletics.
The
prize
com-
was a
laurel.
ivy.
in
The Isthmian
in
of pine.
It
is
that,
with
all
the
piety
mass of the
whose duty
up
it
sacrifices,
whose
was
and
whom
they worshipped.
to
to
perform other
offer
god
in
and
that
make
was perhaps
sufficient
INTRODUCTION.
I7
At any
rate,
explicit
assiduity
this
not traceable to
is
In regard
public instruction.
to
due
Homer and
The
the
whatever unanimity
instance to the
first
Delphi.
that,
in
a clear and
men like
Socrates,
who
confessed
he did not know whether there was one Aphrodite or two, and
many names.
The preceding
remarks,
it
to
most primitive
class of myths,
the
it is
true,
human
and
family,
and from
belief.
But before
this kernel
Europe.
common
had developed
common seed
in
different aspect.
differ-
The
cultural, simple,
of
Both
isolated settlements in
Romans
do not
kernel of religious
far the
far as
and more or
less
united people
had no need
cessary, scattered
into a variety of
INTRODUCTION.
From
among
this,
other causes,
it
To
conflict
his sons
Romans.
Kronos devouring
his
No
his father,
Kronos,
in
quarrels
among
ment of
we may add
durance in Tartaros.
earth.
To
these
With regard
to the
and
ceremonies which
and would
cite as
an
in later times
Roman
new
festival
spite of the
Roman
poets,
was a very
different
Greek Kronos.
At
the time
when
the
Roman
everything
pertaining
to
poems
own language
Greek
literature
the Greeks,
ing their
constituted
the
Poets, construct-
Greek models,
re-
INTRODUCTION.
by names of native
and
acter,
told a
failing such,
the
some
deities possessing
similarity of char-
same time no
god
Italian
most part
for the
known than
distinct
known than
upon the
of
latter,
Romans
of the
this
confusion
the
confusion
by the
which
century, only
last
we
side of the
It
from
At
or,
was more
a Latin form.
in
real adaptation or
religious
IQ
our
own
Roman
Hence
poets.
those
especially
poets,
To meet
Roman
equivalent
Thus
far
We
former.
have had
and
deficient
invent
in
some
to the
even
every
As, however,
if
very
brief,
human
races
es-
of the
Greeks in their
now
phenomenon of
it is
our intention
it
may be
well to
common family or
which he Greeks and Romans belonged, and
are
stock to
say
of the mythology of
these
Romans,
call
to
that quality
to include a description,
little
INTRODUCTION.
common
From
all.
this
were arrived
Germanic
family, as
is
it
traces of a
From
common early
elements of nature
within these limits
men
the
light
and darkness,
same
find
actions
it
the dawn of
we meet with
at
and
feeling
in
to heat
the stormy
invisible,
and
phenomena
cold, to rain
and the
life
no
case,
when we
form, but
To
sea,
loftier at-
to con-
conveyed.
by which the
Hermes
described as
tations
we
gies of the
to
immorality intended to be
to
these beings
clouds pour out their rain upon the earth, and are again
from the
and drought,
among
of nature,
human
of morality or
instance,
We
obeyed.
and habits of
gested by the
It
Indo-
development into
sensitiveness to the
tributes, as the
For
its
whom, though
still
we
as
trol
them
bad been produced by some long past convulsive conof Titanic beings,
flict
and
historical times.
earth
called,
distinct
to the mythologies of
is
it
and primitive
it
(the
we cannot
god of
filled
rain) stealing
at first suggests.
Similar interpre-
may now be
races.
is this
To
this
knowledge de-
we
reply,
from
INTRODUCTION.
whom
others, to
our times
in the
art that
still exist,
in
coins.
more or
less familiar
spirit
with them
it is
be able to appreciate at
its
real
and
contrariwise,
art, it is
necessary to become
and
if
that
be not
sufficient
spirit
which
temptation
and heroes of
ancient times,
fore
we have endeavoured
We
may have
whatever
its
that
in the
first
Nyx,
From
night.
Eros
Gaea
then
Hemera,
power by which
it
day.
The
poets called
began
to
together,
these
and
Pontos,
at the
and making
pairs
its
by virtue of the
earth,
in turn,
Uranos,
to describe its
it,
(Cupid), and
darkness, and
Erebos,
Thereupon
and
all
it,
bringing them
First in
importance of
things
pairs of them.
on
earth,
who
of love
together,
Okeanos,
How
the earth
is
23
of
men
rivets
The numerous
ancient
and
it,
and
fertilizing
come from
the
gods were accounted the offspring of Okeanos, suggest the prevalence of such a form of belief with regard to the origin of the
world
Hesiod.
in times previous to
We
wonders of
Tethys
kinds
all
that
Okeanos
Within
heaven appearing
to rest
on
its
in
outer edge
spread
it,
all
round.
This
the surface of the earth and the heavens was seen to be occu-
pied by
air
and
be pure ether,
clouds,
in
stars
moved.
to
The
west,
horses.
in a chariot
it
was supposed that he took ship and sailed during the night
round to the
east, so as to
In the region of
order of gods; and
air
be ready
new
moved
to begin a
day.
the higher
they met together, the meeting place was the summit of one of
those lofty mountains whose heads were hid in the clouds, but
24
chief of
the inaccessible
all,
highest point of
which he
(Iliad
i.
sat in
it
Olympos
Round
in Thessaly.
visits as
those of Thetis
or in ravines lower
the
down were
-On plateaus
The
and
deities
all
that
who
was usual
not,
it is
do
in the
true,
always find
this
and
were twelve
deities,
for that
in
reason
number.
number composed
of the
We
same
dite
(Venus),
Though
Hermes
and worshipped
(Mercury),
allied to
in
many
them
as
taros,
down
themselves
might.
Olympos
claim to the
mountains
it,
he
said,
all
their
let
mid
air.
The name
cipal,
to
it
had the
prin-
Finally, the
word was
25
height,
its
it
was said
that
it
fell
At
The lower
as, for
localities
in
Naiads, or Nymphs
instance, the
Oreads,
or mountain
or
Nymphs,
Nymphs
to the
mountains and
of trees, to trees.
hills
With regard
to
from
of opinion, of which
we
shall afterwards
have occasion
in
figures
British
renders
selected,
or
it
in
a particular
Museum.
impossible to
at
the
say
moon
the
rides
break of day.
at the
for
as at the birth of Athene from the head of her father Zeus occur
now
Olympos
to speak.
to the usual
rises
away.
in
his
The
The same
the
deities
number
he
of twelve.
chariot
from the
is
to
be observed
assembled
deities,
with which Pheidias adorned the base of his statue of Zeus at Olympia, and
grouped
in pairs of
DEITIES OF
URANOS
IS a personification
stood
its
to the ver-
With regard
world,
to
we should
Uranos
husband of the
ducing
life
the universe.
fruit
Gaea
Uranos,
(the
name
who
it
also
Kronos, his
ripened and
as
earth),
viewed
son of
zation
and by
life
successor,
earth,
whom
The Hekatoncheires,
or
beings
Centimani,
in
number
each with
Kottos, Gyges
a
or
UkANOS.
of waves and
its
27
It was,
at the juncture
flashes of
its
From
who
a similarity
it
above
him
make
to
Uranos,
it
was
at their birth
alarmed
at their
promise
Hekatoncheires and
womb
Mount
in
Zeus, and
thunderbolts for
said,
Kyklopes
all,
of Hephaestos
for the
like the
most part in
pairs
in
number,
though not
Mnemosyne.
Their names,
show
was supposed
to
While Themis,
be due.
having offspring
endowed with
the
same
In keeping with
this
character
we
character,
and
find
the
obstructive
them
rising
DEITIES OF
28
in rebellion
first
Zeus.
Uranos,
But Gaea,
them bound.
as
them
we
into
his wife,
Kronos,
made
wound
The
irremediably.
it
free,
married their
to
sisters,
Of
of serpents
wound
of Uranos as
Melian nymphs,
or
nymphs
legs
or Furiae, as the
Romans
called them,
it
They were a
terror to criminals,
relenting fury.
whom
and the
Tisiphone,
formed
of the oaks,
Erinys,
to the
it fell
was
origi-
Their form
girdles of vipers.
deities,"
the religion of the Greeks, and had a place only in the mythology, while
times,
among
the
Romans
they were
unknown
till
later
as poetic fictions,
Kronos.
Rhea.
KRONOS.
29
K R O N O
(plate
'
The
I.,)
we have already
U ran os.
marked, a son of
to
That he continued
Roman
Saturnus,
deity,
set right,
for a
is
re-
long time
a mistake
and accordingly we
shall
throne
married his
own
sister
succeeded
Rhea,
Demeter
and
(Ceres),
Hera
(Jupiter),
Hestia
To
prevent
(Juno).
him by
Kronos
came
swallowed his
first five
But when
and succeeded
(perhaps rudely
in
it,
hewn
an
infant)
wrapped
in
another danger.
in this fashion,
Zeus,
on Mount Ida.
and
supplied
him with
honey
for him,
and
in
the meantime, lest his infantile cries should reach the ears of
Kronos, Rhea's
servants, the
in the
to
neighbourhood by
shields.
30
When
Gaea,
of
yield
Metis,
or perhaps of
in persuading
whom
him
gods joined
their
to
in deceit.
Kronos
all
time.
set
Zeus in
his place.
the exception of
in
Okeanos proceeded
its
The
to war.
combat.
The
position on
its
many
war
seat of
The
Mount
struggle lasted
until,
whom
thunderbolts for him, while the latter advanced on his side with
force equal to the shock of an earthquake.
down
to lowest Tartaros as
The
earth trembled
his
his terrible
in
the sea.
rocks and
into
fire
The
The cause
life
of Kronos was
thus lost for ever, and the right of Zeus to rule established for
all
time.
SATURNUS.
31
and
was
less as the
grim god
of,
was
Here, however,
it
So
ness.
who sends
happened
it
blessings, prosperity
and glad-
Kronia,
and
riches
present,
and seemed
the rule
As
earth.
like a
times.
it is
had been
be noted that
in Crete,
felt
where the
in-
his wife
Rhea enjoyed a
The
scene where
husband as he
Rhea
on
sits
his throne,
was the
now
in
ix.
2,
7),
the
Capitoline
wrapped up
to her
is
from which
it
is
possible that
represented in Plate
The
Museum, Rome.
thoughtful
I,
and
attitude
is
o.
was superseded
in
with Zeus.
SATURNUS,
According
first
to
appearance
in Italy at a
time
DEITIES OF
32
king of the
fertile
Tiber on either
side.
quite
in
gardening,
agriculture,
unknown
them
to
as,
and how
By such means he
for
how
to
to
arts
then
train
and
fruit-trees.
by Janus
in course of time
was selected
to share with
The period
fruit.'
a land
and cares of
life
reign
'
title
golden age,
its
Kronos, and
of
land,
said
this,
to
such a degree
in
Greek mythology
perhaps,
the
in his honour.
The
Romans
held
It
kinds.
ments
lasted from
five to
all
Saturnalia
deities.
for
dressed
presents.
crime were
like
inflicted.
their masters,
affairs,
slave.
No
and no punish-
costly
II.
Rhea.
Zeus, or Jupiter.
RHEA.
33
Hill,
in
Rome,
of him
a figure
containing
with
his
feet
festival
of the
been the
first
In
this
one
olive.
In
Saturnalia.
how
and
RHEA.
(PLATES
As Uranos,
AND
I.
II.)
way
mountains and
with
its
the
powerful
to Rhea, a
forests.
Titans.
its
of gods
less
Pluto,
were derived
in
for the
worship
having been
intimately associated
or
Kybebe, which
also,
from
There her
its
with
the
early
mountain goddess.
3
DEITIES OF
34
The
lofty
hills
which
it
many
which
flourishing cities
also
it
lion,
looked down on
In
to protect.
Mater
turrita.
civilization, her
the
woods
wounding each
sible
with
night
at
other,
and producing
all
and the
of her
worship,
To
notes of pipes,
maiming and
burning,
torches
been intended
story
to
how
how he was
won
com-
sternation
mountains,
which
his
violets like
soul
transmigrated,
lover.
the
into
tree.
granted that his body should never decay, that his hair should
The
spring and
The
first
its
finger should
always move.
hopeful beauty.
priests
Korybantes, for
the
little
first
of
whom
it
beings of mere
appeared on the
earth,
III.
Zeus, or Jupiter.
ZEUS OR JUPITER.
The
like trees.
35
Mount Dindymon,
Within
this
be the
to
stone,
Midas.
it
The
from heaven.
fallen
it
was
said,
first
by King
so liberally that
it
Spreading from
in the
first
this
neigh-
the
and Kyzikos
mountainous
where
of Arcadia,
district
and
was locally
it
man-
II.
Rhea
is
moon and a
star.
is
lion,
In Plate
and hold-
her lap, or with a lion at each side, or in a chariot drawn by lions or panthers.
ZEUS
or JUPITER.
(PLATES
Third and
The fertile
last
AND
III.)
sat
Zeus.
we have seen,
P it a later
Thessaly.
and more
II.
Mount Olympos
in
him
as inhabiting a
all light
was supposed
DEITIES OF
36
to be.
had control of
ingly
light
of day, as his
name
and accord-
the heavens,
made
all,
his presence
mankind.
felt
implies,
more than
Hence such
'
broad
phenomena of
the
all
thunderer,'
titles
and
as 'cloud-gatherer,'
'
'
cloud,'
On
ruled,
combined
To
or
god
'
:
is
and
Kronion, a
father Kronos,
title
special significance
shall be.'
Kronides
otherwise
we should expect
to find
it
The
eagle soaring
beyond
vision
seemed
by
to benefit
its
light,
in
their
Greece
many
which he was locally known as,
title derived from Mount yEtna in
of
a mountain in Rhodes.
erected on
hill
Altars to
tops, to reach
them furnishing
for instance,
Sicily, or
which by long
titles
by
Aetnaeos, a
Atabyrios, from
toiling,
and then
to
see the earth spread out small beneath, was perhaps the best
with
this,
and
Dodona
in
spirit.
and
in
in the
In con-
Hesiod
that
ZEUS OR JUPITER.
37
A wind
was heard
to rustle in the
to
they had
powers of the
importance of
It
tree.
first
drawn attention
leaves, the
its
to the oracular
worship of Zeus at
this
it
Dodona belonged
to ex-
similar reverence.
As
such, he
He
was believed
ruler
and
to be possessed of
over the
human
goodness and
him,
now he
gentle rain
love.
gathers,
fall
now
and meadows.
He
watches
state,
lends
He
everywhere
faithfulness,
truth,
and
kindness
everywhere
of the
poorest
As the
at the call
and delighted
his rule
to
To
familiar story.
illustrate
DEITIES OF
38
class,
living peacefully
cottage in Phrygia,
in their
and
full
when
who
Zeus,
visit, in
weary
traveller,
Bidding him
welcome to the house, they set about preparing for their guest,
left,
when Zeus
interfered
district
kill
the only
he was touched
more
To
determined to
save from
to
for
and
piety,
it
visit
punish
this
re-
conduct he
To
this
end he revealed
hill
into a
splendid
temple, installed the aged pair as his priest and priestess, and
two
many
trees,
that
When
neighbourhood
into
an
in adventures of this
it
will
be seen that
labouring under
Zeus was
Okeanos.
many
in
Metis
error.
The
first
wife of
ZEUS OR JUPITER.
39
Zeus followed
in
surpass
his father
Themis
said,
it is
who should
the father of
Astraea and
Hera
and became
(Justice),
Horae.
the
Next he married,
His chief love was,
gave way,
rejoicing, not
on
the part of the gods of heaven alone, for those other deities also,
to
whom
the
management of
Hera became
Hephaestos
stant
and
mother of Hebe,
the
Ares
(Mars),
and
(Vulcan).
his
but secretly
sister,
From
Demeter
Leto
daughters of men.
bore
(Ceres)
to indignation
him Persephone
Dione,
(Diana);
Mnemosyne,
(Graces)
Hermes
the
mother
of the Muses;
Semele,
(Mercury);
of
(Proserpina)
Eurynome,
of the
Dionysos (Bacchus)
Alkmene, of Herakles
of
when she
whom we
Charites
Maia, of
(Hercules);
shall afterwards
speak
well), related
40
men amongst
selves,
wonder
is
this
The
origin,
districts of
the
would be more or
less
connected with
stories
of the Greeks
that
each case.
different in
myths
became united
into
presented
itself of
was by degrading
them
uniting
all
back
now
all
into
temporary acquaintances.
cannot
known
trace every
It
is,
one of
his
we
ance.
is
known
the apparent
one
wife,
Of
the
in
localities
among
the Greeks.
For from
summer they
him the
called
early spring
friendly
feelings
ZEUS OR JUPITER.
honour.
made
itself felt,
cruel
to propitiate
him by a festival
pia, in Elis,
festival,
Maemakteria. At Olym-
called
(Hekatombaeon)
July
every
fifth
commencing with
month of
states,
with weights
(lialtercs)
in the
The
lists
lastly,
competition of
were open to
all
free-born
had refused
to
pay
it.
of married
women was
The
forbidden.
entire
management
own number by
where
now
this national
a waste
description of
The
plain of Olympia,
Pausanias of
may
its
still
is
magnificent temple
and the
DEITIES OF
42
number
vast
of statues
studded
that
in
was
and
for its
grove.
the
It
sacred
the
sculptors.
Seven Wonders*
of the ancient
world.
in
these
The people
contests.
festival
that
it,
commemorate
to
honour to Herakles.
The
usual
to four years.
The
method of reckoning
festivals,
one
first festival
Olym-
from which
The
and
birth
and
after a long
early
fierce
b.c.
life
up
of Zeus,
to
Kronos,
father
whose
brothers, to
related.
That
his
two
assistance
The seven wonders of the ancient world were (1) The Pyramids of
(2) The Walls of Babylon
(3) The Hanging Gardens of Babylon
(4) The Temple of Diana at Ephesus
(5) The Statue of Zeus at
Olympia
(6) The Mausoleum at Halicarnassus
(7) The Colossus at
*
Egypt
Rhodes
all
dimensions.
pia,
monuments of
art
and many
worked
in parts
with enamel.
We
reproduced
in
gold,
richly
splendid statues, from the statement that a single lock of the hair of Zeus at
Olympia
cost about
^250
of our money.
ZEUS OR JUPITER.
43
and
to
Poseidon
Hades obtained
fell
Opposition, however, on
the part
new
even more
terrible
enemy being
from
on the peninsula of
position
the
The
of Uranos.
blood
the
took
Giants
Pallene, which
is
up
their
separated from
whom
not,
Zeus,
to
Herakles on the
command of
shine at the
and the herb was cut down which had furnished the
who had
arrows of Herakles
seizing Hera,
the
was overpowered.
Enkelados were
fled,
slain
Of
in
the others,
fell
by the
the
act
Ephialtes had
and Klytios
this
to
while
Rhoetos to Dionysos,
Hephaestos.
To the popular
to yield to Apollo,
Hecate or
Titanomochia.
of
Pallas and
mind
the
all
Their
with
each other.
These wars
DEITIES OF
44
Age
the Silver
on
still
Men
earth.
and
the
in
lived in plenty
accordingly,
and,
became overbearing
were never
in their
manners
satisfied,
they
whom,
in
their
To
such habits, Zeus swept them away, and concealed them under
the earth, where they continued to live as daemons or
Then
followed
life
men
who came
after
them.
Bronze Age,
and deeds of
quarrelling
lands and a
there
the
spirits,
of the
spirits
violence.
a period of constant
Instead
of cultivated
became
right
and men,
worn
physically
had
came
the
Iron Age,
faith,
life.
in
their best to
out,
trace of their
Dike
on
gain, did
or Astraea,
modesty and
truth,
the
turned
The
and
his
wife
Pyrrha were
saved.
flood,
they were
the founders of a
To
this end,
it is
new
said.
ZEUS OR JUPITER.
45
assumed the forms of men, who, when the flood had quite
commenced
disappeared,
spread themselves in
to
cultivate
directions
all
the
but being
again
little
better than
drew down
Among
and
Romans Jupiter
the
among
His favourite
name being
title
weapon of
olive
To
altars
were
to sacrifice,
were erected
raised,
and public
were sacred.
The growth
faculty in
of religious
was an
we have seen,
The first artistic
as
at a distance,
this
find that
development of
artistic
object.
In the
Rhea-Kybele
it
was,
to
Of
As
light of
Temples and
lightning.
the
His
his function as
the
and
land
the artist's
pillar
human
to
figure seen
the head.
of
him without
to
be retained
ears at Crete.
till
and the
figure
Olympia, of which mention has already been made, represented him seated
on his throne, and some small idea may still be gained of it from what is
it
DEITIES OF
46
an
He
image
in Caria,
is
other gods, as he
Plate
Was
Rome had
no
own.
vii.
HERA,
or
JUNO,
(PLATES
IV.
AND
may be
and yet
that
is,
fertilizing properties
V.),
Zeus
while
its
fickle
represented those
To
their marriage
was traced
as
all
on Mount Ida
in a
up around them.
feast,
tree with
to
keep up a recollection of
that
season
in
it,
her honour.
it
golden
and
was believed,
an annual
That
in spring,
festival
and
was held
at
Homer,
in the Iliad,
Hera
poets,
and most of
all
IV.
Hera, or Juno.
HERA OR JUNO.
and quarrelsome, her character as
Of these
when (Iliad
47
lofty
and proud,
cold,
scenes of discord
several instances, as
i.
her,
xv. 18)
and
we have
or (Iliad
her out of Olympos with two great weights (earth and sea)
attached to her
illustration of
feet,
how
all
the
phenomena
fetters
an
or
i.
Hera was
As god-
Trojans,
by warlike
festivals,
accompanied
contests, as at Argos,
shield.
Her
favourite companions,
in
stant attendant
cock, in
its
pride
and gorgeous
array,
her principal
festival, at
Her
The
attire,
pea-
out in bridal
con-
decked
honour every
fifth
Another singular
year atOlympia in
festival
Elis,
was held
the ceremony
of a splendidly embroidered
in
which only
girls
DEITIES OF
48
part,
The
character, however, in
wife
faithful
made
it
a principal
trespassers
who had been objects of her husband's affecSemele, the mother of Dionysos, or
instance,
for
tionsas,
Alkmene, the mother of Herakles. Her worship was re-
much
as those
various stages of
some
the
as a bride,
title
of
most part
to
Gamelia, Zygia
or
Teleia
phases of her
the
life
phenomena
at child-birth.
will
its
in
these
when
Of
that of bride
to the
life.
be found,
in
the
affec-
As queen of
connection with
mena
whom
Argos, a being with innumerable eyes, and apparently a personification of the starry system.
The town
of Argos, with
its
phenomena
of light,
HERA, OR JUNO.
Hera.
49
it
a statue
at
Next came
Olympia, by Pheidias.
Samos,
with
krates.
its
Juno,
the
Roman
Lucina,
festivals
that called
1
st
of
in
Matronalia being
March
Poly-
the chief.
of
It
Temples
the festivals
loose,
over
women were
The image
in
of
The
that
spirits
guarded
Junones.
Argos, and in
The
statue of her
by Polykleitos,
size.
It
repre-
On
in the other
"a
cuckoo.
her head was a crown ornamented with figures of the Charites (Graces)
and Horae.
We
can
in
still
beauty.
Praxiteles
known
made
in
marble of great
protectress of marriage rites, and also a group of her seated, with Athene
and Hebe standing beside her. On the painted vases the scene in which
she most frequently occurs is that where she appears before Paris to be
DEITIES OF
50
POSEIDON,
or
(plate
NEPTUNE.
v.)
all
Kronos
the
to
divided by
lot
among
Hades.
To
Zeus
trol
the
throne,
of the heavens
fell,
;
his consort
ceived as divine persons possessed of a character and performing actions such as were suggested
Poseidon
fell
like
by those phenomena.
To
as a god, in
phenomena of
to the earth,
both
for labour
compares
and
cattle,
horses.
symbol of
suitable
as
it
is
movement
He
and
sea.
"
"his
Homer
the Iliad,
in
and manes of
The
gold,
and
beasts of
the sea sport round him, leaving their lurking places, for they
know him
for
him.
to
be their
lord.
The
lightly,
makes way
of the sea to
as to
show the
Hera, or Juno.
Poseidon, or Neptune.
POSEIDON, OR NEPTUNE.
Athene
tells
the dispute,
gift
on the
With a stroke of
it.
To
of Attika.
settle
it
same time
at the
land, should
be entitled to
Poseidon caused a
his trident
be bestowed, obtained
for all
time sovereignty of
A
was
and ending
similar dispute,
that
Argos.
in this
Hera
concerning the
Zeus
district of
Helios
for Delphi.
for the
Dionysos
possession
for
Naxos,
illustrations,
those which
were offered to
appease.
its
depths, traversing
upon the
shore.
till
the
This limitation
is
remarkable for
among
52
which he
and
is
valleys.
district of
in
distress,
Danaos
Amymone, whom
In Thessaly
to fetch.
in the
By
pleasant vale of
from the
hills
Tempe,
that stroke he
to
it
be
formed the
district well
supplied with
way
the horse
came
to
be doubly
his symbol, as
mountainous
Arion.
In
Bceotia,
became
in
and wonderfully
where he was
god
In Arcadia, with
also
it
With
was
horse
worshipped,
to
fleet
the
whom
he
Medusa
he
to
symbol of poetic
his
And
inspiration.
again,
was
as an instance of
said to have
been
his offspring
Chief
Argonauts
sailed,
among
by
till
Herakles
lifting
strength which
him
in the air
Polyphemos
made him
invin-
overpowered him,
POSEIDON, OR NEPTUNE.
who sent
Nestor.
To
out
the
53
Argonauts,
of Poseidon,
father
of
on the part
it
period of a year from the control of the sea, and was further
obliged during the time to serve, along with Apollo,
don
the
city.
Some
Laome-
who
Angry
at this, the
appease which
much
at
Though worshipped
it
was
in
the seaport towns that the most remarkable zeal was displayed
to obtain his favour.
Temples
met with
in
and
Thessaly, Bceotia,
and Tenos,
that
belt
at
rest of Greece.
festival
was
DEITIES OF
54
racter of a physician.
and
common
honour was
But chief of
council
that held
all
from
festival
sacrifice,,
in the
autumn,
among
common
The
origin.
was
It
as the
first
festival
in
to train
privi-
his-
awarded
The
to the victors.
of parsley.
In
this
prize
memorial of the
originally
prize
been a wreath
Argo,
Poseidon as a
Argonauts,
had
earliest
dedicated to
enterprise at sea
stood the colossal bronze statue of the god, which the Greeks
raised to
commemorate
him, the
them
Horses and
method of performing
It
of shipwreck to hang
bulls
were sacrificed to
up some memento of
their safety in
one
of his temples.
The Romans,
it
had
living mostly as
in early
little
was probably,
times,
Neptunus
Campus
Martius,
and held a
feasting,
festival in his
and enjoyment
in the
AMPHITRITE.
55
Between Zeus and Poseidon there is, in works of art, such likeness as
would be expected between two brothers.
But Poseidon is by far the
more powerful of the two physically his build, like that of Herakles,
expressing the
But,
attitudes
I
lis
and clad
in the
falls in
His
him
in his
in
and dolphin.
and
is
Possibly
Ionian chiton.
on promontories and
But
him erected
standing wearing only a slight scarf, which concealed none of his powerful
form, holding out a dolphin in his
left,
nected directly with his worship he was figured (as on plate v.) traversing
the sea in a car
sea.
creatures of the
AMPHITRITE,
The
them
its
creatures, could
against rocks
and
cliffs.
stir*
sea,
report, of
with flow-
among
companying Poseidon.
sea-animals
and seaweed, or
acsea-
deities of
KO
HADES, or PLUTO.
(plate
We
have seen
how
VI.)
came
to be con-
came
to
be ascribed
suggested by the
to each of
phenomena of
ruled.
naturally
But there
still
remained a
re-
gion which could not escape the observation of people like the
Greeks, gifted with so keen a sense of the various operations of
nature.
to
be steadily upward, as
The
itself invisible,
The growth
being under
in the
its
day on earth
In conceiving a god
management of
this region,
him
first,
it
who should
was necessary
as the source of
Pluton
by the
of
and secondly,
as
all
name
name
Aides.
While by virtue of
his
power of giving
fertility to
vegetation,
of swelling the seed cast into the furrows of the earth, and of
yielding treasures of precious metal, he was justly viewed as a
whom
no cost of
sacrifice
could per-
VI.
Demeter, or Ceres.
Hestia, or Vesta.
HADES, OR PLUTO.
suade
to
For
return.
57
go to Hades' house,
to pass
the
life
the
times,
when
robbed death of
To
its terrors.
gift,
as
were
In later
men.
came more
happy
life
seems
It
site
to
powers
have been
myth concerning
to
make
this
in the
Persephone
originated,
mother,
Demeter
come back to
earth,
her answer was that she had accepted from her husband the half
of a pomegranate, or apple of love as
eaten
It is
it.
it
was
called,
and had
in
works of
art
Hades
holding each a
fruit.
Hades,
after the
being a son of
dethronement
two brothers,
the world.
Rhea
They
in the
entitled,
management of
cast lots,
the fact of
its
"Zeus of the
lower world.''
With regard
be looked
for
representing
crust of the
to the region
we
it
that
earth,
is,
to
some
under the
Okeanos,
in
It
sombre or wild
sufficiently
was entered
spire terror.
waters.
all
Beyond
comers had
to pass,
retrace a step.
as a rule
in favour
of
heroes such as
to visit the
who
tail,
fawning on those
to pass out.
But besides by
this
who
tried
Across
it
terrible
as witness of the
Charon,
wander
all
Till this
listlessly
due ceremony of
sacrifice
and marks
the farther
bank of the
Charon exacted a
money
toll
(naidon), to
Styx,
For the
mouth of
HADES, OR PLUTO.
The
that
named Acheron,
woe"; Pyriphlegethon, the
"fire"; and Kokytos, the river of "weeping and
To these is added, by a later myth, Lethe, the
is,
stream of
wailing."
of
river
59
so
called because
its
waters were
and
The
upper world.
their
who
former circumstances
pains
and sorrows of
their lot
on
and
troubles,
later poets
In the
last
all
book of
the
In the waters of
earth.
forgetting sorrow
which
of.
slain suitors,
Psychopompos
(see
They pass
gloomy.
Plate VI).
in his capacity
The way
is
of
dark and
spirits
and
terraneous caves.
With regard to the condition of the dead under the dominion of Hades, the belief was that they led a shadowy sort
of apparent life, in which, as mere reflections of their former
selves, they
tinct consciousness,
to
was only
sias, of
whom we
dis-
have more
Theban
seer,
It
Teire-
6o
from
the
Odyssey
complaint
"
Achilles
of
would rather
toil
it may be guessed
Odysseus, in the
to
as a day-labourer
on the earth
Occasionally
on
earth.
It
with the
We
to
summon them by
and speech, so
it,
restored con-
to
communicate
them
as to enable
a sacrifice,
living.
world as the abiding place of the great mass of the dead, and
the one
spirits
Elysion
The former
Tartaros.
in the remotest
Kronos, they
the
happy
for
and
latter as
In early times
it.
Elysion and
region was
Tartaros, on
all
the good,
punishment
condition
we
shall
be able to
condemned
to such punishment,
as Tantalos,
Ixion,
the Danai'des.
HADES, OR PLUTO.
and treachery,
cruelty
was doomed
to Tartaros,
own
his
and there
to suffer
as well as
For
son.
by the
this
he
from an unceasing
tempting
fruits that
hung over
in vain
tried
his
to
with the
allay
at every
approach he made.
Tantalos,
like
was punished
height,
and round.
had by treachery and
Corinth,
in Tartaros
by having
to roll a
huge stone up a
his
utmost
down again.
Tityos, a giant who once lived in Eubcea, had misused his
strength to outrage Leto (the mother of Apollo and Artemis), and was condemned by Zeus to Tartaros, where two
exertion, than
it
rolled
his liver,
which always
grew again.
whom
of
Danaos,
their husbands.
carry water,
and continue
to
pour
Hades
murder of
The punishment
it
into a
broken cistern or
and going on
for ever.
rulers
over the souls of the departed, but were also believed to exercise the function of judges of
mankind
after death.
In this task
62
DEITIES OF
'
who
Minos, Rhadaman-
justice,
being
last
also, apart
from
this,
the
Hades
Greece
pia in Elis.
The
cred to him.
In
in the
were
cypress, narcissus,
Rome
great.
In
and Olyrn-
at Pylos, Athens,
month of February,
at
which
sacrifices (februatioties) of
black bulls and goats were offered, and the officiating priests
twelve nights.
in a century,
were in
and
his honour,
is
held once
differing
only in a certain
grimness of expression.
attitude
he
is
either
its
On
such,
wearer
memorable
visit to
invisible.
cap of
His attendan t
Herakles carrying
the wheel,
or
Sisyphos
PERSEPHONE,
or
(plate
Or Persephoneia,
off Cerberus,
PROSERPINA,
VI.,)
also called
Kora by
meter, and
for
off.
the wife of
Aides,
the Greeks,
and
PERSEPHONE, OR PROSERPINA.
the
sanction of
and
his.
in a flowery
myth
meadow
by force
he suddenly rose up
relates,
63
Sicily,
plucking and
made
Hermes leading
horses,
it
Persephone
the way.
to help her
resisted,
begged
pass.
daughter, traversing every land, or. as other myths say, pursuing the escaped
of winged serpents,
till
all-
Then she
and
this
But by the time that Hermes, who had been sent by Zeus
ascertain this, reached the under-world, she
of a pomegranate which
For
of love.
world
this
of Hades.
An
as an expression
for
to
to,
by which
she was to be allowed to stay with her mother half the year on
earth
In this
earth,
warmth and
rain
the
produce
we
fertile
mother
their
in
in
the
autumn
dis-
DEITIES OF
64
appearing, and in winter passing her time, like the seed, under
the earth with the god of the lower world.
modern
life
it
Persephone appeared
off of
to
be
same time
at the
suggests hope, and proclaims the belief that out of death springs
new
life,
and
life,
that
for ever
at least
men
remain
appears
an eternal
As queen
various dreaded
Sirens, was
Erinys
to
men
to beguile
especially
The
Greece occurred
principal
in the
that of the
Temples of
festivals
autumn or
She shared
base crimes.
and
were erected
Propontis.
all
husband
like
at
in
in spring,
great beauty
Kyzikos on the
her honour
in
commemorate her
festival all
wore
return.
to the
But
it
will
is
associated
be more convenient
DEMETER, OR CERES.
consider in
to
phone were
wife of
The
ears of corn
In works of
pigs.
of Perse-
attributes
Her
and poppies.
cows and
65
attribute as the
art she
Roman
belief of the
being Libitina, or
nation,
their
daughter of
its
clearly the
is
same
or CERES,
(plate
earth in
name
Lubentina.
DEMETER,
the
as Persephone,
VI.,)
all
fruits,
the
all-
who watched
most important
tion
to
The
man.
first
which
is
St.
life
in
to rot
a process of
St.
John
new
self
life
and from
this
it
was the
gift
of Demeter her-
as "
two in
From
to
be looked on as having
in the grain
first
introduced
5
66
DEITIES OF
When Hades
lit
and
all
so
But nowhere
in
Eleusis,
most
for there
Keleos, of
cordial hospitality.
In return for
this
all
to
sow and
art
to
faithfully,
sower of grain, to
to
whom
name
of
Aethon,
a personification of famine.
Again we find a
refer-
from him
overtook her, the result being that she afterwards bore him
incredible
speed, and
DEMETER, OR CERES.
and speech
67
gifted
with intelligence
shame
From
at last she
till
Ladon, and
purified
among
Pain and
by a bath
in
mankind with an
who
land,
was
again appeared
a man.
like
It
interest in
first
inspired
The
prominence
when
at .harvest time,
that time
two kinds of
Haloa
loss of her
festivals
conducted in the
it
it
at
daughter Persephone.
village of
that
that
Thesmophoria.
Halimus
to the 13th of
in Attica,
Of
the
we know
way
to
and that
child,
this
daughter.
At night
were held
orgies
at
loss
The Thesmoi
or
'
institutions
Thesmophoros appear
We
'
all sorts.
have referred
to
of her
which mysterious
of
into
or
came
to
married
title
life.
in
life
in the
ground,
myth of
gloomy existence
68
DEITIES OF
under
the
cheerful
originated
return,
is
in
clear from
the
more
pass
who were
initiated
into the
rites
testimony of
may have
they
men
like
Mysteries of Eleusis.
by Demeter
instituted
consisted
ceremony of
in elaborate
and
how
acts
Those
Mystae.
it
off of
is
make
the
it
Persephone.
Probably these
Epoptae
or persons in
were
and under
be
to act to
in
life
initiation consisted,
called
the
and
herself,
we know from
in,
name
of
it
was Dionysos
Jacchos.
was due
to
But
some
at
what time
this first
Two
the
is
not known.
lesser in spring,
flowers appeared,
The
latter
and
occupied
DEMETER, OR CERES.
nine days,
69
commencing on
Though
light procession.
and even of
parts of Greece
Italy, those of
Eleusis in Attica
in them,
been
vested in
the family of
was brought
to a close
by Demeter
to
The
Eumol-
herself.
The
festival
that of
bull-baiting.
In Italy a
conducted
festival
the
in
called.
same respect
as the
visited Greece,
and
in
honour
of
like
or
re-
transplanted to
Roman
Rome.
Altogether
it
is
probable
of
that
the
the
Greek
Demeter.
The
Demeter,
attributes of
ears of corn
and poppies
like those of
Persephone, were
cows and
fertility
of the earth.
Her
pigs.
lemos,
who
On
is
On
Museum
On
another
DEITIES OF
70
we
In the centre
is
Triptolemos seated
in the car
HECATE,
(plate
VII.,)
to
She
is
The
stories current
greatly,
among
to
Selene
or
Luna,
deities, especially
A"~was thought.
birth,
life,
command,
and death,
To
as well
Her
named Triformis.
Dogs
VII.
HESTIA,
mysterious deity,
it
happened
OR VESTA.
that
71
the nether world, of night and darkness, mistress of all the witch-
and black
craft
arts
in as
Accordingly her
much
festivals
was mostly
name
in antiquity
were held at
felt
at lonely cross-roads,
Her presence
the
of Trivia.
Avernus, in lower
Italy,
her.
HESTIA, or VESTA,
(plate
Sister of
VI.,)
her own.
life
the
name
of which was
therefore,
with
identical
it
was with
the
fire
common enjoyments
at
home
of family
In every building of
when
in
new and
Every
it
fire
and
one of
some portion of
them
fire
was to
for the
Greeks
DEITIES OF
72
homes
and
a portion of the
colony retained
affairs
central point
its
its
thus,
from
fire
an
No
in
enterprise was
new
the public
commenced
Hestia
to their
that altar,
and participation
interest
altar of
be extinguished,
fire
of
could
it
As
and,
fire.
Hestia despised
Poseidon and
prayed
privilege she
Her
state.
love,
for,
of
Though
no temple
Her proper
sanctuary was,
At
the
to
remain
Her
been
built
priestesses
had
virgins.
by
and contained
Numa
Pompilius.
It
Vesta
that
had
symbol of an
altar,
with a
fire
that
day but was closed by night, contained, besides other very old
figures of deities, the
Palladium,
a small
wooden image of
HESTIA, OR VESTA.
Minerva
nally
fell
73
Upon
Rome.
the preser-
flame
Her
virgins, their
of her temple,
and
and
present sacrifices
to
To
priestesses, six in
they were
this office
of white, with a
round the
hair,
and a
vow
fillet
six
girls
of chastity,
and serve
It
and
age,
in the
it,
and even
After
to marry,
who
whom
While engaged
in the
and important
privileges.
were free from paternal control, and had the right of disposing
of their
own
streets of
justice),
Rome
who
In their
property.
festal
carried with
that
is,
number of
an honour
which, besides
And
meet a criminal on
his
way
With
all
Rome
were
this respect
by death, they
to be set free.
74
when
dealt with
the
Vesta
to
die
which
out,
up
to the rays
condemned
of the sun.
by the
goddess
of the
or "criminals' field/'
a dark
to
forfeiting
was
guilty of this
priestess
high-priest
Campus
in a sub-
unfortunate priestess
and
sorrowful,
up
water.
thrown over
the earth
her,
sacrifice
The
the
condemned
on a
litter,
and
priestess
was carried
so closely covered
offered
procession, in which
down
and
At
first
two
number being
King Servius
If
Rome
be
even
Mars.
The sacred
that
shaded
year;
paired.
fire
it,
to six.
Rhea Sylvia
city,
ist
of
laurel
March of each
to this,
and
re-
festival
VIII.
Hephaestos, or Vulcan
Ares, or Mars.
Aphrodite, or Venus.
ARES, OR MARS.
was held
in
75
women
ARES, or MARS,
(PLATES
son of
AND
VIII.
XXVIII.,)
Greeks, was originally god of the storm and tempest, and more
particularly of the hurricane;
was
lost sight of at
an
but
his natural
this
earlier period,
meaning
and
strife
fierce
In
and
this
Athene,
we
of battle."
terrible,
human
more
Of
all
respect he forms
striking
contrast to
"god
most
Pallas-
fighting she
;
in other words,
victor
affairs,"
correctly,
him
in mythical narratives.
whom
When
while Ares being not only god of battle but also a per-
its
Hector, he was
wounded by
(v.
When
in the course
the
He
fell
853) with
so
Homer
describes the
Again
76
and
fall
his
fell,
by Otos and
his
an obvious
a great storm.
He
thirteen
months
that the
seems
to indicate a
v.
385)
and
for
we remember
full
his
Like
Kalydon,
for example,
who speared
the
Meleager,
the prince of
slew,
and
for this
two
in the assault
Oenomseos, and
others.
The
expression,
"a
literally,
scendants.
Eris, the personification of fatal strife, was usually by his side,
Dread and Alarm (Deimos and Phobos) attended on his steps.
On
the other
xxi. 416),
hand we
where
find him,
(viii.
is
whereupon the
latter
it
trial.
OR MARS.
ARES,
and
77
It is true that
Areopagos,
In Athens the
in Greece, but
deemed by
the
not as a
Romans.
its
in a cause against
it
in his
sculptor, a
of him,
zeal.
with
sky.
contemporary and
But the
real
all
was
It
the
a statue
less
stormy tempestuous
conquests and pride
name
of
Mars
made
home and
in
very ancient
whom Alkamenes
rival of Pheidias,
its
The
Poseidon.
who had a
temple
life
to
be actual
the
Marspiter,
father
that
is,
of
Mars
styling him
Mars. At Reate,
Rome
he had even an
oracle.
named
in Italy,
military exercises
were summoned
In
On
this
and
and muster of
field in the
event of war.
a bull, a ram, and a goat, which, before being slain, were led
DEITIES OF
78
three times round the assembled crowd, while during the cere-
mony
still
as
it
was expressed
and endurance
Roman
Roman
to the
ceremony of
that
won
the race
performed
the
sacrificing to
the
at the latter.
to
in
October
booty brought
Mars,
March and
"
Mars
state.
first
Roman
Mars
!"
like the
Palladium
in the
Both
it
temple of
and a sacred
who were
called Salii,
it
was every
sacrifices
prisoners in battle
this
Besides
him.
The
such
attributes of
as,
as his
HEPHAESTOS, OR VULCAN.
is
79
At other times he
A favourite
subject
was
his
meeting with
HEPHAESTOS,
(plate
Was
or
VIII.,)
earth
and bursts
VULCAN,
fire
fire
which has no
character,
we can
mutual
of heaven.
supreme
He
deities of
heaven
and such
and
fell
for
the
the air he
light
i.
Through
560).
at evening, as the
sun went
some
Sintian people,
friendly care.
in after times
The
place
mountain Mosychlos.
Another version of the myth has
it
that
Hera, ashamed
with her
of
him
Eurynome,
was cared
for
by
many
his whereabouts,
It
may be
DEITIES OF
8o
mountains
to the sea-shore,
and the
fact of
whole
islands, like
locked within
when she
by force
down on
sat
its
she would be
it
no power but
Ares went
was compelled
to bring
his
him
to retreat in fear
At last
of the fire brand with which Hephaestos assailed him.
conciliatory
soft
Dionysos, the god of wine, succeeded by his
speech
in restoring friendship
son,
and
Perhaps
from
this
is
it
is
as cup-bearer in
and
it
is
droll
hearth which was the source of the quaint stories about him.
From being originally god of fire, Hephaestos naturally
developed into god of those arts and industries dependent on
fire,
was the
artist
heart of burning
and working
in a
He
in metal.
in the
away
to
gods and
to
self
two
beings, would
assist
him
as
like
he walked
living
;
and
HEPHAESTOS, OR VULCAN.
to describe
The
always that
throne which he
made
it
for
Hephaestos came
fire,
also,
when
of
volcanic
to
this
nised most in the spread of the vine, which thrives and bears
its
no doubt,
fact,
It
soil.
idea
that the
this
friendship
find
and partly
in
Hephaestos back
to
of
how Dionysos
led
his differences
was
said,
where
Prometheus
afresh.
theft of fire
extinct,
fire,
and
it
for
and compelled
gnaw
to suffer
which daily
somewhat gloomy ceremony of expiating this
his liver,
fetch
new
fire.
now
grew
on
There, at the
is
among
Lemnos
Then,
relit
to
all
fires
being
days extinguished,
all
DEITIES OF
82
Next
to
unusually
the
large
seat of his
number
ol
him
nised
Athene,
in
as
patron god,
their
honour of both.
Apaturia,
at which,
in his capacity of
round
On
it.
this
life
god
which gathered
offered
at
the
hearth,
festival
his praise.
in
by Prometheus.
theft of
community
goddess, and that even though this failed she had devoted
special care to Erichthonios, the offspring of his intercourse with
Gaea,
was watched by
Mount
Etna, which
Rome
it
Vulcan had
and
wont
instituted
to
sisting of
the
festival
fact,
called
a temple as early
caused
it
be erected,
to
be held on the 23rd of August, the ceremony cona sacrifice for the purpose of averting
fire
and
lights
all
the mishaps
for the
days were
IX.
Aphrodite, or Venus.
APHRODITE, OR VENUS.
83
The
work by
in the evenings to
be
felt.
was Charis.
Aphrodite.
By
In works of art
with
serious
Hephaestos
furrowed
mark
hammering
One
a beard.
an
at
On
is
face,
workmen
of
or
exomis and a
of
it
making
it
Museum
is
a scene from a
seated on the throne, while Ares and Hephaestos are engaged in combat
that in
split
frequent representations
hand.
let
the goddess
come
forth,
At other times we
find
him fashioning
the
and
in
th
hammer
e
in
armour of Achilles or
APHRODITE,
(PLATES
Was
in
VIII.,
IX.,
or
VENUS,
AND
XXVIII.,)
early times
embraced
and unworthy.
to
the love
of
throughout nature.
also
is
beautiful
that
is
coarse
were kept
in
prominence, both
DEITIES OF
84
poetry and
in
art
but
these,
when times
The
it
among
and
The Phoenicians
the nations of
Astarte,
factories
of luxury suckinds.
feelings
of nature had,
the East
many
The
early
in con-
Greeks coming
including,
it
is
said, a
system of writing
the
The
earliest
known Greek
function
coins
to say.
to
be worshipped
Sicily,
in
and wherever
settlements,
may
previous
character
to
is
the
Cytherea,
Corinth,
Carthage,
Phoenicians had
that of protecting
oriental goddess.
Cyprus,
made
besides
described as a daughter of
Zeus
(Iliad
v.
312)
the
the
other
hand,
is
described
APHRODITE, OR VENUS.
(Hesiod, Theogany,
Under
the sea."
Uranos,
sea,
the
title
of
stepping on land
first
Anadyomene,
85
or " she
Urania
who came
in
out of
was thought
to
unite heaven, earth, and sea into one harmonious system, and as
foam of the
sea,
Hence
the island
in
and banquet
great rejoicing
and excitement
in
styled
of ^Egina to follow
and worshipped
a character which
is
The
of her
its
as
In
goddess of the
festival of
honour of Aphrodite.
in
it
up the
island of Cytherea
titles,
Cythere, the
Cyprus.
The
she
is
earlier
goddess
who
accompanied
Charites
of love),
presides over
in
which
human
love
she
is
described as
by her son
(Graces), the
Pothos (God
But her
Adonis
Peitho
special favourite
lifeless
body
to
86
continue to
on the
in
DEITIES OF
the
earth,
lower
world,
Persephone
beside
(Proserpina);
and
Her presence
flowers.
was
in nature
felt in
explanation
its
in winter.
and celebrated by a
festival in
honour of Adonis,
in the course
She was
"
reference
to
this
love
and
lives,
after
is
risen
called
Next
passage.
was Anchises,
favourite
"Adonis
raised,
to
whom
to
she bore
him her
with
chief
iEneas, who
to
Pygmalion,
the
Adonis of Cyprus,
life
the story of
festivals,
as in the alternate
life
is
into
whose
intended to be conveyed
that
is,
the alter-
The husband
Among
related.
in the
whose
company
of
Hymen,
and Hermaphroditus.
But
if
for others,
slew
and proved
on Polyphonte,
Arsinoe "whom
this spirit
whom
antipathies
on Hippolytos,
whom
and Myrrha,
whom
she
on
she
X.
Heplisestos, or Vulcan.
m
Eermes, or Mercury.
APHRODITE, OR VENUS.
strife
and competition
prince, Paris,
awarded
87
Of her
tree.
we
to her,
shall give
an account
later on,
As a
result of her
power
to unite
be viewed
to
the town
came
life
and
in the
of Paphos, whither
Ares
beings,
all
marriage ceremonies.
that
by means of love
At
thousands of
festival
and
as
visitors
rejoicings in her
oracle, and, as
Urania, was
times,
and
in the religious
armed.
The worship
till
honour every
Venus
of
later times.
did
in
Rome
in her
r.ot
festival, called
become general
among blooming
ceremony consisting of
nocturnal dances
arbours.
in
month of
gardens and
her.
The symbols
or,
as the
it,
kinds.
bud
Adonis
the under-world.
and other
The
beautiful plants,
the
apple,
and
fruits
tree,
of various
88
DEITIES OF
In Paphos the earliest form or image under which she was worshipped
was
of a ball
that
candelabra, as
is
to
all
the resources
exhausted.
or
fresh
of expressing
the sea
as
Venus
Victrix,
standing with one foot on a helmet and with both arms raising a shield.
Of
In
in
this
Venus
is
all
Tritogeneia
also
sprung into
life,
fully
all
XI.
or
AND
XII.,)
birth, as
is
having
its
Zeus,
it
was
said,
his wife
The
might come
Metis
operaforth.
Poseidon (Neptune)
with the
that
\*T.
Pallas-Athene, or Minerva.
Apollo.
Helios, or Sol.
PALLAS-ATHENE, OR MINERVA.
his daughter.
later times,
become
No
But
this
seems
to
and
unintelligible.
had a part
in
her birth.
her father, the god of heaven, who, as the myth very plainly
characterizes
pest-cloud,
it,
complement
to his.
into existence
She is
at
once
The purpose
some way a
for
that she
Her
fearful
turn, gentle
and pure as the warmth of the sky when a storm has sunk
to rest
To
and an
air of
new
life
Pallas-Athene
or storm-shield of her
became
father.
terrible
she
she who
And
further,
as
her,
ning spear.
Pallas,
when they
she
vexed
and
had the
fields.
soft,
gentle,
light-
and heavenly
we have
Pallas presides
deities of war.
on
to
victory,
already
and through
When
the war has been fought out, and that peace estab-
which whether
lished
it
men
the
goddess
Athene
it
in
all
life,
in
character, the
wisdom and
we
relation of these
obvious
in the various
principal of these
we must
we
that this
shall
commit
his keeping.
myths relating
is
to the goddess.
proceed to narrate.
call
shall see
sufficiently
in
If
art.
is
The mutual
purity,
inseparable
that
is
it
and
enjoy peace,
human
gentleness
The
of nations
life
reigns
of her
is
teaching mankind to
all
DEITIES OF
But,
Athene
first,
repre-
is
ably
that
she was a
unfettered in
time,
order,
liability,
foibles, the
in
the smallest
movements
of the origin of
Divine Being
female
its
and
a personification, at the
mind from
a proof that
mind
is
the brain
same
of the supreme
to Zeus,
Herakles,
rebels.
a1
PALLAS-ATHENE, OR MINERVA.
monsters upon
Herakles
of
In
it.
this
in all his
obtained
the
name
to
Theseus
for this
or
Gorgon
(see
and
all
their
in
which we
skill
and
Gorgophone,
of
by which,
of
aegis,
slayer.
kinds.
Gorgon Medusa,
to slay the
while
on earth
those heroes
whom
Enkelados
when
it
was brought to a
power as goddess
close.
in all
kinds
and
good and
and weaving
taught
how
to
were
prosperity.
described
of
as
The
arts
her
invention.
too,
flute,
of war,
it
horses,
task which
we
phon,
whom
in
for
the
who
other gods.
As became
the goddess
them
to
the
war-chariot
story of
Erichthonios,
industry,
how
at Athens,
first
and
mortal
the protectress of
of those
the
Bellero-
and
men
to instruct
She
and even
among
The
of spinning
all
In
persons employed in
whose business
it
was on earth
to
DEITIES OF
02
instruct
to help forward
The
Attica,
myth
scene
principal
that
district
her
of
which,
liar
it
the land.
The
visible proof
of Attica was
ship
the
the
the
god
all
the
olive
trees of Attica
When
olive
named
how
Poseidon,
Athenians believed
have spread.
to
the
to
and pecu-
her special
with
was
actions
according
of the sea.
all
and
influence
Greece
of
forces against
in
the
Greece,
it
said that
is
Athene
Athens must
might
rise
perish,
from
its
in
But
fate
ruins,
The Athenians
took to their
fleet,
city,
which the
fire
city
even
and
But,
in its
new
generation of the
city.
grew
to a length
emblem
their
of the re-
goddess the
PALLAS-ATHENE, OR MINERVA.
ensued at Salamis,
fight that
all
in
93
fleet,
and immense
Among
though
vastly superior in
losses
shame
from Greece.
functions as a goddess,
titles,
localities
where her
Elis
nursing
of
children; in
cities";
places,.
Glaukopis, "blue-eyed goddess"; Parthenos, "the virHippia, "tamer of horses"; Ergane, "mistress ot
gin";
Nike,
industry";
" ingenious."
called
current
Olympiad
it
festival is said to
lea.st
to
it
was a
first
that
is,
derived
its
antiquity.
all
in
any case
Festal processions
at
and
This
have
Mechanitis,
and
Panathenaea, was
commemorate
Giants
"victorious";
the
Every year a
sacrifices
and
part.
ware vases
filled
oil,
column on each
DEITIES OF
94
On
course.
is
new robe
in
or peplos,
In this procession
ship.
for the
it
appears as
if
in the
form of a
their
attire.
destined for the very ancient statue of Athene which was pre-
This
down from
to the task
of imitating the
human
art of sculpture
figure,
and
was unequal
it is
statue of Athene, of
early time.
at the
period of one
for the
year.
In
much
Rome
dess of
the worship of
zeal as that of
wisdom and
and
of their arts
Romans.
industries, of the
In
Rome
festival
all
among the
her,
which the
Palladium,
in
which lasted
her honour.
Romans venerated
or ancient figure ot
XII.
Pallas-Athene, by Plieidias.
PALLAS-ATHENE, OR MINERVA.
had thereupon
it
had
become
it
95
originally fallen
the
property of
But
it
in the course
city.
off
by
Diomedes
horse.
it
with him
when he
fled
it
that the
city
it
it
that
and
in
happened
in
iEneas
consequence
was believed
of
as, for
took
Where-
it
happened afterwards
in a
be of similar importance
and when,
" Palladium of
Freedom being
we hear of the
we understand that
for instance;
carried off,"
The symbols
DEITIES OK
96
"Van
or
of Battle."
title
The
last
A. D.,
375
attitude
record we have
how and when
of
statuettes, of
On
Athens.
which there
is
is
be seen on the
to
given.
perished remaining
it
bronze statue
the
is
one
exists,
find
is
in the year
mystery.
The
several
small
in
in the British
we
believed,
is
it
still
many
in
of her contest with the Giants, of her assisting heroes, such as Perseus and
The
Museum, which decorated
now
British
and
at the
in the
Poseidon.
In
to
while another
heaven.
In
its
named
Byzigi.
the
It
in the city
trial
of cases of bloodshed.
From
the
the sun
ledge, truth,
and
a distinction was
phenomenon
on
one
side
Phcebos-Apollo
the
of
right,
of
inaccessible.
is
the
darkness
He
is
future,
the
and
phenomenon
that
light
is
at
and
as a mental
the
in this respect
and a physical
Phcebos-Apollo
Accordingly
other.
which
god
from danger.
summer and
it
on
oracular
herds
physical
moral purity
all
Helios
lighj
free
but
light,
and
heard where
is
all
made between
monster
XI.)
security reign,
of
winter, rises
and
the
orb of the
sun,
is
the
which,
His power o
97
The myth
of
Apollo
like that of
is,
Greek system,
oldest in the
Aphrodite, one of
the
No
Greek mind.
is
the
is
at
a pure growth of
sun and of
deities of the
which
similar
light
some points
in
to
Apollo, but this only proves the simple fact that they viewed
the
movements of
way
general
the sun
preceding chapters
how
We
light in a
have seen
in the
forces
and powers
beings.
we
in the
were imagined as
in nature
as the fields
towards ripeness
and
in the
of nature
is
Apollo,
quicken
us,
warmth of their
soft,
man
falls
under them
who
with
all
its
(2) as
dark corners,
character in
Laomedon,
such
and
is
therefore conceived
as the personification of
soul.
of plants and
friendly influences
life
in southern climates,
ways corresponding
it
around,
as Greece.
in various
foster
all
even
and
life,
springs
life
that everywhere,
god
(3) as
warmed by him,
his
cattle
care,
7
of
and
98
his flute,
till
(4) as
god
(5) as
sounds,
when
all
darkness,
also
must
and
for the
kindly beams
god of
oracles
heaven
(6) as
and endurance be
ascribed to Apollo.
we
find
him styled
in the
month of
several
like a besieging
army
the
in
the neighbourhood,
The name
ceremony,
of this
festival
the intention
it
was
of
Karneia.
colony
on the
north
Sicily,
coast
and
this
Apollo was
Another phase of
power
is
combined
his
at
Greek
The
Kyrene,
to
the
cities in
in
Greek
islands of
lower Italy
finest of the
temples in
Amyklre.
character,
with
to
of Africa,
to the
honour of
a religious
Sparta,
Rhodes and
As
it
his
in
which
function
as
his destroying
god
of
youth
is
of
title
99
to the
it,
to Sikyon,
Sparta.
return of
of the
life
In
Hyakinthia was
celebrated annually at
Sparta
in
July,
The myth
to
in
killed,
accidentally
Hyakinthos, whom he
Amyklas
god,
who
or, in
how Apollo
which
throwing
beautiful
the
disc,
his
dearly loved,
of
at the
head
The sorrow
at
memorate
his
death,
transformed into
fell,
and bears
his
while
the
belief
myth,
he
been
had
that
Persephone, was
life
in nature,
which
in this instance
is
con-
similar idea
seems
had boasted
which
Niobe
relates
because,
Leto
as the
children,
When
Apollo
one
after
the
and
sons,
Artemis
the
daughters.
all
many
them
in
last
murmur
down which
it
like a stone,
or complain.
a rugged rock,
became
of her
When
it
was
said, into
XIII.).
against
power with
fall
the
Greeks, appears to
irresistible
fury.
Greeks tumble
Whole ranks
his aegis,
and the
of fighting
walls raised
men
by the
like structures of
at
play.
and
memory
human
at
to serve as
sacrifices
festival at
of
Athens,
October the
sacrifice,
same time
of the
Metageitnia,
plenty,
at the
and
firstfruits
in
among
his worshippers.
In
festival at
which he was
of
Nomios
But the
invoked as a helper
in battle.
Under
the
title
XIII.
Niobe.
and
land,
this
the
annual
was held
festival
memorate the
on the sea
capacity worshipped,
temple, called
his
felt
is
as well as
on
trial
early times a
in
and seven
An
of capital crimes.
in
where
at Athens,
com-
to
whom
girls,
in
As god
to
of the sun in
its
in
a northern
As
light.
At
car
region,
whom
it
among
was always
his birth
drawn by swans,
lyre,
and a
in
but the swans carried him off to the bright land of the Hyperboreans.
When
summer came
The
the
tions of the
Daphnephoria,
sun,
From
olive
moon,
stars,
and
planets,
we know
the festival as
symbols so obvious as
the other hand,
it
it
this
may be
was
may be
gathered that
the
form
of Delphi
Kopo.
priests
Ismenios,
the
in early times.
Sacred swans
made
The number
seven
On
character of
in a simpler
was sacred
to him.
Delos
at his birth,
From
month.
One
that in
this
title
Hebdomeios.
of
Lykios,
light,
and styled
Turning now
to that
which he
in
re-
find
oracles, with
centre of his
activity.
Pythia, who
sat aloft
on a sacred
Out of
rock.
chasm
in
this
when she
sat
above
Her method
it.
educated
for the
in such a
vertible meaning, a
To
was by
of prophesying
double and
Athenians
for
advice as to
easily
the oracle,
how
to
mistaken import.
when consulted by
meet
its
answer, "Trust
to
proceeded to have
the
Acropolis
protected
with
wooden
moment resist
younger men of
enemy.
day declared
ceeded
your
citadel of
result of
the
in
that
to
take
to
fleet,
suc-
and
the
the
Had
the
meant the
and
its
have maintained
It
fleet.
Of
it
103
its
and
reputa-
vast influence.
latter of
which was
Colophon
hands
in the
gift
Deiphobe,
to
daughter of Glaukos.
Cassandra, and
The latter lived in
town of Cumag,
Campania of
Italy,
It
mortals,
the
he did to
as
name
in the
of the
Cumaean
Sibyl.
Romans.
last
to
when
in great reverence
by the
they perished in a
down
In Greece
fire.
Epimenides, of whom the myth reports that when a herdsman he fell asleep in a grotto, slept for fifty six years, and on
awakening found himself endowed with the prophetic
gift
in a
high degree.
Connected with
his gift of
prophecy was
his
in
power of music.
verse, but
the
to originate
As god
of music he
At Delphi he was
future.
Musagetes; and
himself played on
for him.
Theophania,
to celebrate
DEITIES OF
104
his return
which,
it
at
other gods
at his hospitable
table.
commemorate
instituted to
the victory
upon
god
at Delphi.
at
first
fifth year.
As being
He
whom
purification,
home
He
to
and on
this
sister
the jealous
in the
Hera,
Egean
at last
but that
it
became
fixed in
birth of Apollo
its
light
present position on
Delos,
It
pursued by
in the island of
sea,
found shelter
thither,
for that
that
seven times.
month.
They
were entrusted to
Themis,
name which
signifies "justice,"
his birth.
By
nectar,
105
and
strong,
too,
that,
so
was a
To
and
on a pilgrimage
districts of
Greece he arrived
its
young god.
in
Themis
willing to
terrible dragon,
on
More-
through
rocky valley of
at the quiet
an oracle,
After searching
many
mankind.
his
duties to the
and
tried to repel
him
but in
vain, for the young god, confident in the unerring aim of his
In
this
way he acquired
his
and slew
From
mained
that
in
undisputed
oracle at Delphi,
and
it
title
Pythios.
of
one exception,
possession of the
that
combat.
after a short
Apollo
re-
to take
up
their
between
his
Amongst
life,
it
is
related that
106
DEITIES OF
on earth he acted
his exile
metos,
herdsman
as a
Zeus.
sequence sentenced to
Laomedon
in the
deities
to dethrone
were in con-
assist
Adsame
In vexation at his
an attempt
and both
failed,
refused to give
in
During
to his friend
and again
some
Asklepios
Troy.
for
Troy.
with
Pan, who
than the
lyre.
his servitude
The
decision,
which was
left to
Midas, a king
Midas by causing
Marsyas,
too,
his ears to
had boasted
flute,
Rome
In
like those of
an
ass.
and
cruel
B.C.,
grow long
that
for this
had
in
to suffer the
alive.
till
320
temple
to
narian
No
Games
distinction
Afterwards a second
the Palatine
hill.
Romans
The Apolli-
distinguish
As
Sol.
later times
little
did the
In both cases
the confusion arose from the fact that the fundamental idea of
The
title
of Phcebos plainly
light,
particularly
was
of his character
107
name being
But
came
lost sight of
be
in time to
Helios,
which he assumed.
The number
posed
be
Sicily,
was
it
descended
fifty
in
with
when he
it
to
pleasures to
and when he
most famous
Phaethon, of
is
It
was one of
in the evening.
whom
was sacred
said,
or diminished in numbers.
Of
seven
it
to
heavens by day,
visible in the
in a regular course.
him, as
is
the
is
Epaphos,
begged Helios,
if
Zeus and
a son of
he
really
was
such
it.
The
day
boldness
of the
request,
and
alarmed
more
the
danger that
firmly,
to
his determination.
at
an undertaking, endeavoured
how
him the
to drive
and manage
The
Io8
DEITIES OF
'
quainted with the right way, soon became confused, and lost
his strength
and
The
his senses.
spirited horses
wheeled out
of the right course, and brought the chariot of the sun so near
some places
rivers
became black
in
danger
in
began
fire,
part of the
race
the unexpected
down
and
lightning,
cast
The
him a long
three
that
is,
daughters of Helios,
for
fountains
human
wept
and
Zeus, alarmed at
colour.
sisters
to boil,
and
time,
finally
became transformed
into
larch trees, that overhang the river's banks, the tears that con-
tinually flowed
(elektron).
Phaethon's
so grieved
Kyknos mourned
friend
deeply,
his
loss
was
at his son's
The symbols
rays,
were the
is
and
His hair
in a large
is
long,
representation of
lyre, or resting
and arrows,
as
tresses falling
him
is
that in
from doing
and usually
and long
of Apollo
lyre.
perhaps the
his head,
The symbols
fruit.
so,
on
his
shoulders.
which he
as in plate
Sauroktonos, killing a
tied, like
is
lizard,
we
a diadem round
Though
engaged
xi.,
that of
In the character of
find
the general
in playing
him
on the
also with
bow
XIV.
Artemis, or Diana
Dionysos, or Bacchus.
ARTEMIS, OR DIANA;
AND SELENE,
ARTEMIS, or DIANA;
AND
(PLATES XIV.
Artemis was
Originally
or LUNA.
XV.)
the
moon,
sun.
But by degrees, as
sun,
109
orb,
the
the
and on the
upon
influence
there grew
kinds,
vegetation,
up a
distinction
corresponding to
as animal
sun-gods
the
of two kinds.
signification
The
embraced
the
Artemis,
other was
or
The
was merely
life,
was of
Diana, who
moon on
earthly
life,
and accordingly,
like Apollo,
by
became
myth of
little
Selene,
on the contrary,
was but
in the
myth of Artemis
life,
it.
And
further,
of her being
twin-sister
it
was believed
many
to the
to share.
fall
DEITIES OF
known by experience
the sky
to
is
clear
that the
fall
of
dew
is
Artemis was
It
was
and hence
Hence
was
felt.
security to travellers
and
Under
be.
the
title
of
in the
heavens gave
Agrotora
to
On
moon from
showed
that
employ them
this,
though opposed
for the
to wild animals,
among
hunt
it
was
slain
by
for her
method of
how
fleet,
on
its
way
Iphigeneia.
Aktaeon,
its
till
swiftness
capture, which
fields,
illustrate
the ^Etolians
was
severely she
is
the story
Agamemnon
she
to Troy, in the
harbour of
of his
daughter,
sacrifice
ARTEMIS, OR DIANA;
and
bathing,
Ill
own hounds
a story
which
whom
Another hunter
Sirius.
where
it
light.
To
and
in his
goddess of the
moon
slew him.
of
on lakes and
Diktynna,
or
rivers.
In
this character
name
zeal
among
for the
rock into the sea, upon which she was caught in a fisherman's
net.
From
perhaps partly from her relationship to Apollo, she was described as fond of music and the dance
which appears
to
have presented
itself in
people of Arcadia.
By whatever
at,
whether from
at birth
we
find
seemed
to
come
DEITIES OF
of child-birth, with
Eleutho.
the
Eileithyia,
of
title
Ilithyia,* or
as a goddess of
under
her
supervision.
dancing of young
accompanied by
festival,
was held
girls,
the
honour as goddess of
in her
Similarly,
came
after
known cause
cause, such as
ostensible
was ascribed
to
and
laid
an
them low
in
and of women
Apollo,
who were
it
injury or
death seems to
be viewed as goddess of
assigned to a
to
of
men
Artemis,
as a
pure serene
light,
to
rule.
From
naturally suggested, as
pure virgin,
Artemis,
it
does to us
her
as
goddess," came
spotless
with
its
also, the
name
girls,
whom
from
tomary
for
girls
virgin,
them
When
girls
'
of
had reached
it
and
an age
"modest,
the
be looked on as a
to
whether boys or
idea of a modest
implies,
was
cus-
Young
strict
in
upbringing,
names are
also assigned to
is
of ordinary
life.
When
only a maiden
fired her
arrows at
II3
tender age
of
she
Athene, continued
and
resolved,
wild
all
actions.
state,
ciple
Daphne, whom
and Kallisto
her, as
we
into a bear.
the
with
the
the
shores of the Black Sea, the Crimea being the principal centre
of
From
it.
the Crimea,
it
is
said,
took root,
mony
legislator
Lykurgos.
nymphs
Arethusa,
whose beauty had attracted the river-god Alpheios and made her
the object of his constant pursuit,
till
Artemis
to
ground.
As Munychia,
full
moon, with
festival, at
lights stuck
As Brauronia, with
in
the symbol
DEITIES OF
114
Selene, or Luna,
it
Helios
to
Artemis as did
Phcebos-Apollo,
influence exercised on
as
Accordingly,
Selene
star of day,
rising
represents
long heavy robes, with a veil covering the back of her head.
On
as
love
for
scended to him,
her,
is
on a mule.
or she rides
asleep on a hill-side,
frequently
(less
if
The
known
horns).
chariot
story of her
Endymion, whom
and, enamoured
the best
in
she found
gentle
Luna
Tullius,
unconscious
slumbers of
creatures.
hill,
Among
another on the
Capitol, and
Compared
whom we
Diana of
so very different
and strange
Ephesian Artemis,
so-called
describing,
the
Ephesus,
presents (Plate
XV.)
an aspect, that
understand
be applied
simplicity, humanity,
and
truth to nature
which characterised
XV.
Diana
of Epkesus.
Il5
ARTEMIS, OR DIANA;
is
It
being worshipped by
adopted her
in
native
the
place
the
of
Artemis, who, leaving out the fact of her being a virgin, was
The worship
never,
grandeur of
Greece Proper.
was
childbirth, the
Diana of Ephesus
fertility,
of
architecture,
its
its
size,
reckoned
for the
ancient
the
world.
On
the night
born
was
set fire to
it
man named
down his name
in history,
was gained.
been an omen of
Afterwards,
his extraordinary
when Alex-
conquests in
hand
as having
was
when
still
finished
it
Diana
went to Ephesus
to
received with hostility, especially by the silversmiths and goldsmiths, whose trade consisted largely in the production of small
shrines, or representations of the front of the temple of
to be sold
among
Diana,
Peeling that
him and
his followers
they
that they
DEITIES OF
Il6
new
Nevertheless the
community
Christian
under the
of
title
there.
Leukophryne
at
in
many
Rome on
erected to her in
the Aventine
Her
and deer
to
re-
and
as early as the
hill
sacrifices consisted of
oxen
virgin goddess.
faultless, as
became
and the
Stags, dogs,
of
had
offerings to a
of the fields
firstfruits
game, or resting, and preyoung virgin, fleet of foot, her dress girt high, and
unencumbered except by bow and arrows.
In type of face she resembles
art,
in the British
also she
is
and
in
is
the
is
sometimes
Versailles.
In early
as, for
Of
is
it
Diana of
so-called
some of the
Museum
works of
Her
them.
difficult to distinguish
moon
we
hastening
find that
British
on her head.
is
full
moon
on
spring-time,
while above
patronage of young
beasts,
she has
mented with
girls
many
it
lions
breasts
are
figures
cling
to
of maidens,
her arms
to
indicate
her
mother of wild
bandaged and orna-
as
and gryphons
at the
sides
are
MONYSOS, OR BACCHUS.
How
Luna
Museum
it
and
On
a horse.
is
it is
moon
as she departs
is
(Selene) rides
bayed
at
the original
on the
Helios
seen
is
away over
impossible to say.
from heaven,
is
fallen
into
by a dog.
DIONYSOS, or BACCHUS,
(plate
Having more
XIV.,)
titles
most
familiar being,
and Bakchos.
this
god appears
to
its
by them, and in
His original
spring
to
the
Romans.
communicated
later times
signification
in
the
sap of vegetation
and,
From
this
its
for
sprung his
gay accompani-
were deplored.
As time went on
arise
occasion
to
the
first
their
gaiety
attempts at dramatic
fruit
and
mirth,
gave
performances, he
theatre to that of
god of
He
was born,
was a son of
Poseidon.
nant at
Of
this rival in
and
in
winning
end,
her
and
confidence,
how
once
in all
how
"by
should ask,
visit
god
Styx,"
she suc-
took
thereupon
Kadmos,
ceeded
Thebes, and
at
a daughter of
the
of
it
had
her for
of thunder,
sworn
hastily
to
foolish request,
how one
Semele, at the
child,
whose
Bakchos.
moment
life
prevent
its
at the
suffering
far the
to a
But
male
To
So
satisfied.
hands of Hera,
nymphs,
to
His
Methymna was
The childhood
happiness
Dithyrambos,
In after times
it
is
it
was applied
to a
Dionysos was
tenders of Nysa.
of
of
title
satyrs, sileni,
manhood he
set
all
known
119
how
and how
He
dealings.
to practise
other arts of
and honourable
factor of
many
just
it is
apparently with
said,
in
some cases
met occasionally
whom,
this,
we
As an
severely.
fell
his son,
kill
himself in despair.
whom
Lykurgos,
will take
it
Or, again,
Pentheus,
her following of
a king of Thebes,
to look
on
at
to
to
more than
Ikaros,
in Attica,
whose
first
own
in his
features
Then
in the town, at
Lastly
'
in the
fifiveenth
in
Lenaea
procession of women.
day of
first
'
pouring
all
orgiastic
came the
with
festival,
honour of Dionysos
in
was held
it
In December a
Great
lasted
DEITIES OF
wooden image of
one sanctuary
to another,
theatre of Dionysos
of
and
dolphins,
into
astir
Lemnos,
to
The
his
and
gay.
and Naxos,
Thasos,
turning
the
where he found
Tyrrhenian
beautiful
the
home
It
Sabazia, and
the god
in
accompanied by
India,
his wild
to
was
in this character
re-
The
winter
sufferings
led
him
be
associated
with
to
endure in
Demeter
the
in
goddess
in winter,
and her
The
vine, ivy,
and
to this
god
pigs.
of
however,
is
tendrils,
long
tresses,
skin of a stag over his shoulders, or with small horns on his brow, and
often in a car
drawn by panthers or
lions, or riding
on one of these
beasts.
XVI.
DIONYSOS, OR BACCHUS.
as a child,
is
being handed over by Hermes to the care of Silenos and the nymphs of
Nysa. The youthful Dionysos is frequently represented in the company
of Ariadne, while the elder Dionysos
is
when he
visited Ikaros
attended by panthers.
In his hand
top.
of the persons
is
His
a thyrsus
staff is
who were
and
was a great
it is
attraction to
many
HERMES,
(PLATES
A
in
the
son of
the
X.
first
MERCURY,
or
AND
XVIJ.,)
whom was
prolificness
and welfare of
due
In
it
came
whence
it
might.
But as
known by experience
first
cause of
civilization
that there
all
he was
wealth,
advanced, and
it
come
became
condition of prosperity
commerce
by land
and
guardian of commerce.
took part in
interests,
sea,
And,
trade were
shrewd
traders.
in trade
further,
qualified-
and prudent,
to look
the
be viewed
assuming that
after
function of
all
their
as
who
own
protecting
DEITIES OF
prudence,
him.
shrewdness,
to talk
came
to
if
not in the
best,
to
was
it
method of doing
Hermes
business,
Finally,
it
and
thieves
more
to find
him described
though no doubt
as protector of
this task
in
His
rascals,
office of
in particular
of
Zeus, appears
to
largely
to
duty assigned
the
in the
and
it,
far to
will of
in
the gods
to
and
and from
men,
earth,
this
announcing the
was further
office
In the capacity of
title
of
Psychopompos,
shadowy world of
spirits
described as
for the
Oneiropompos,
guide of dreams.
of
to
From
and dreams
and accordingly we
(Plate VI.)
to that of sleep
had the
he guided the
is
find
Hermes
As
the swift
be looked on as a model
palaestra, in
which capacity he
Enagonios.
and
life,
us
back
to the very
day of
his
HERMES, OR MERCURY.
For
birth.
it
making age
So
it
23
myth-
in the early
His birth having taken place on the fourth of the month, that
to him.
Born, as
it
Mount
on
left
his
When
the
missing cattle
and
god had
vain
in
the
for
cleverly succeeded in
them backwards
to
into a
back to
his couch,
and feigned
been observed by a
rustic
be asleep.
to
named
Battos,
He
had, however,
who informed
against
him out of
throne of
Zeus
Hermes
was
to
his couch,
irrepressible,
Apollo,
giving
The
it,
to
and
him
the
amusement and
further
made
and proceeded
own
to
and
cattle of the
But
of.
play on
off to the
by
fertility
of nature.
The
signification
DEITIES OF
124
some of these
cattle
on a dark night
fertilizing
The two
made
their peace,
continued
good
his
disposition towards
power of prophecy.
the
gift,
future
that he
Hermes by
giving
him
in return
was not
to
communicate
That
is
their
mind were
to say,
to
some undertaking
accidents,
in
in
sights,
them the
modern
a method
superstition.
lieved to be sent
of proceeding
These
common enough
signs
in other cases of
adroitness,
reverse.
the
in the first
and with
days of his
as, for
example,
girdle,
in
which
of
Argos
to
fully
affair
appointed
whom
the
HERMES, OR MERCURY.
latter,
25
that
had perceived.
Well,
the surveillance of
found the task no easy matter, seeing that the watchman had a
hundred
eyes, of which,
when
only
fifty
were closed.
the watchman's
pipe,
confidence, he
and played on
next
produced a shepherd's
it
one
all his
The moment
For
her away.
at
name
phontes, was
title
the proudest
of Argos, Hera,
it
was
of his knavery
of " Argos-slayer,"
Hermes
was he,
well as that
much
assist.
as courage presented
He
for
one by
present to
her
dexterity as
Argei-
As a memo-
which he bore.
whole character of
writing.
and led
Io,
this service
rial
once released
itself,
words
skill
in
and
he was always
Herakles, was
associated with
Athene.
To
travel-
lers
DEITIES OF
126
who had
lost their
way he was
among
ill-
disposed people.
Hermes was,
god who
this character
we
find
him
in
what appears
is
as has
been
and herds.
In
to
in
Samothrace and
Kasmilos.
His usual title among
herdsmen was either Nomios or Epimelios.
A messenger himself, it became his office to aid human mes-
the
title
of Kadrrtiios or
it
wa& he who
inspired
if
they
may be
It
it,
travellers
on passing
largely helped towards clearing the fields of stones, but also led
to
improvement
facilities for
commerce.
If
Athens
The
is,
for the
Hermes were
times
is
one
and the
petasos or
a cock or a goat.
sacrifice
he delighted in the
appears
to
at-
winged cap.
For
travellers.
pillar,
attributes of
tached to
crossed, a
god of
oratory.
have possessed
in
THEMIS.
oratory.
Roman
127
May.
Hermes appears bearded and about middle
became
we
athletic.
his office as
sometimes wings
find
He
Among
that in
is
His form
figure,
is
such as
of trade, a purse.
him of a youthful
life,
fre-
who had
goddesses to Paris,
boy.
THEMIS,
(plate
daughter of
Uranos
XVIII.,)
which ought
to control all
human
In
influences.
this capacity
she
it
is
came
human
affairs,
subject to no
to
be viewed
of the world,
and accordingly the Delphic oracle had been under her control
before
it
was yielded
to
Apollo,
Zeus
Metis was
or Parcae,
it
his
whom,
become
his second,
first.
to
art.
To him
justice, of
Moerse
whom we
have already told how she forsook the earth during the Bronze
Age.
of
128
mankind the
taught
afterwards, the
exercise of right
human
When,
and moderation.
again to Olympos.
In consequence of the profound wisdom and open truthfulness which formed the essential features of the character of
Themis, even
advice
as, for
that a son
We
in might.
shall afterwards
have to
relate
altars,
and
centres of
./Egina,
to
statues
it,
many
Thetis was
Themis extended
how
would
his father
districts
were raised
in
The worship
of
her honour.
The principal
open eyes
be observed
She
is
while
modern
figure her as in
artists
must
in
it
Plate XVIII.
is
to
one
and
B.ORJE.
II.
HITHERTO
129
INFERIOR DEITIES.
our descriptions
have been
to
Olympian
Persephone
confined
We
deities,
proceed
Hades
and
their
now
to the
inferior
gods,
but
were
worshipped
nevertheless
independently,
it
We
HOR^E,
(plate XXV.,)
Thus we
it
winter,
dess
of "harvest
and
fruit."
in
Greece the
9
INFERIOR DEITIES.
I30
usual
number was
works of
seasons
Autumn
Plate
Spring with
with
its
its
grapes and
we
Occasionally
and
three,
(see
art
Summer
attributes of the
with
fruit.
As
deities
and
grain,
its
but,
nameless.
is
seasons which
of the kindly
bring about
the
company
in the
Muses
in the
to
and Hera.
company
of Apollo
for
it
in
is
became
fields, it
is
heard.
the blessings
changes
of the weather,
happy
the
flowers, they
in
were
seeming
to the impatient to
come
late,
deceitful.
The
with
ruit in
of
figure
(in
Plate
XXXI.)
wreath of palm-leaves
her
left
hand probably
represents a
Hora
dancing,
The
on her head.
is
dish of
the
Hora
Autumn.
Such were their functions
in nature.
In consequence, how-
that
were observed
POMONA.
131
and propriety
to
in
have given
Themis.
Dike
life
of their character
(justice),
as,
life,
Eunomia
(wise
done on
ful of
earth.
it
was
among
her father,
said,
Zeus,
of every
that
is,
companion of Dionysos,
festivities.
of Chloris,
and
Dike's
State.
Plutos
ponds
legislation),
injustice
good order
together,
notion
human
to the
flowers,
Zephyros,
worshipped as a
which corres-
goddess of buds
winter wind, and
and became
the latter,
also especially
title
She chose
POMONA
Was
goddess of garden
fruits,
full
of them, with a
had been
tions
to
originally a
dog by her
in rustic
garments.
Hamadryad,
Vertumnus.
side.
It
Her appearance
was said
that she
affec-
to
the
INFERIOR DEITIES.
132
Romans.
She had a
flamen pomonalis,
styled
priest,
VERTUMNUS,
The husband
Pomona,
of
similar to those of
Pomona.
seasons
attributes
In October an annual
festival,
him on
offerings brought
that occasion
consisting of firstfruits
Pomona,
he,
represented, like
a wreath
had a
too,
priest of his
own.
all
composed of
Like
kinds.
At times he was
in his
hand, and
Originally he
post,
but
JANUS,
(plate
Was a
deity
unknown
XVII.,)
to the Greeks,
earliest
in
their prayers,
the origin of
all
and
To him
religion.
human
and downs of
they ascribed
system of years,
fortune,
and the
According
Janus was
XVII.
JANUS.
133
in
his instructions in
is
many important
ways.
In
it is
It is
had
rule,
this peculiarity of
upon
The beginning
it.
importance to them, and Janus was the god of a " good beginIt
ing.''
when
in
is
carrying
it
Roman
Janus say,
poet, Ovid,
makes
the beginning."
Even
an enterprise, prosperity
in
attending the
and closed
commencement
He
all things.
sat,
of any project.
were
in the
hinges at his
Janus opened
and land
its
he was represented, as
in
command.
In accordance with
Plate XVII.,
this belief,
seated, with
two heads,
headed).
In his
the beginning,
is
left
whence he was
hand
and shuts
is
styled
Bifrons
(two-
at the
end
at
The
first
after him,
being the
INFERIOR DEITIES.
134
day of a new
first
year,
a celebration in his
01
honour.
sacrifice
to
him
at
twelve
He
altars.
priests offered
Even
at the sacrifices
to other
prayed to him
at the
The husbandman
When war
beginning of seed-time.
The
Rome
reign of
Romulus.
Numa
Pompilius, a foundation
The
On
this
at war,
engaged in war
that, in the
Rome
Rome
rejoicing
course of the
first
seven hundred
years after the foundation of the city the gates of the temple
Hence
the
in the reign of
Numa Pompilius,
temple
of Janus with
its
gates shut
came
to
be
TERMINUS,
Was
the
figure of a
boundary stone or
Such
figures of
pillar
in art, the
surmounted by a head, as
Hermes by
in
XVIIT.
PRIAPOS.
and
in
Pan
as, for
135
Hermapollo, Hermathene.
rural
deities,
Numa
Pompilius
is
said to
among
the
to
To accustom
Romans.
first
altar to this
honour annually
in
February.
It
PRIAPOS,
Called also
He was
and Aphrodite.
in
this
capacity,
cultivated
guardian
also
The
fields.
a god of the
a son of
fertility
Dionysos
of nature, and,
of vineyards, gardens,
is
traceable back to
be misused
sensuality
and
and
it
came
for the
lust.
is
his
hand, and
in
fruit
his
lap.
The
principal
centre of
Hellespont, whence
it
At the
festivals in his
honour the
sacrifices consisted
of milk,
I36
INFERIOR DEITIES.
PAN,
(plate
now
Woods and
plains,
hunting and
fishing,
this
XIX.,)
Hermes,
of
god of green
Dionysos
Kybele.
his
fields
mother being
that
of
its
name
of Pan's
pipe from him, the story being that he was the inventor of
It
As
(Bacchus),
He
in
now of Zeus,
it.
fashioned
a reed,
when
Apollo to
it
he once ventured
to challenge
a competition.
The judge
selected was
the prize to
grow
like those of
an
who made
ass.
nomadic
on
his pipe.
The
feeling of solitude
travellers in wild
no
fixed
and
tortoises
were sacred
to him.
is
to
is
stormy,
XIX.
PAN.
the presence of
Number
Nip.
came
that
such fear as
is,
137
to
produced by
is
fear,"
Pan.
common companions
His
danced
Nymphs and
were
Oreads,
who
he rendered im-
It is said that
portant service to the gods during the war with the Titans, by
the invention of a kind of trumpet
made from
a sea-shell, with
Another story
against them.
seriously attacked
on
his
way
some
by a
to India,
fright,
and
re-
that
Dionysos
being once
hostile
terrible
been invented
to give
a foundation for the expression " Panic fear," which has been
explained above.
Pan,
also called
Hylaeos
man
presented as a bearded
the ears
hair,
with a shepherd's
pipe
(syrinx)
From Greece
worship was
his
them
to
to breed cattle,
employ dogs
The
Pan with
goat's legs,
Paniski.
XIX.
transplanted
among
the
for the
wolves.
styled
of seven reeds, or a
who were
represented like
INFERIOR DEITIES.
138
F AUNUS, or FATUUS,
is
same word.
through
Pan,
many
many
is
It
was not
till
respects
when
late times,
the
comparison of him with the Arcadian Pan was revived, and the
myths peculiar
certain
to himself,
and
is
represented by them
as a son of
Mars, and
according
or,
originally
an ancient
king of Latium, who, for the good he did his people, by intro-
civilization,
came
to
be worshipped
name
field,
of Fatuus.
after
under the
in groves,
and
oracles,
As god
of the
cattle-rearing,
alia,
offerings
open
It
sacrifice
temples in Rome.
the
agriculture and
Lupercalia, or Faun-
was accompanied by
of goats,
sacrifices
meadows and
February also
and not
festival,
in his
of milk and
air in
also delivered
(See below.)
an annual
was celebrated
of December.
Fauna
sacrifices.
at cross-roads.
was presented
Artistic
easily distinguished
the
In the middle of
He
had two
him
are rare,
to him.
representations of
The
plural
AND PILUMNUS.
PICUS, PICUMNUS,
Roman
merely a
is
139
expression for
Picus was
also a pure
Saturnus,
father of
and married
forest god.
Pomona.
it
Roman
priests,
observing the
whose
was
office
flight of birds
oi
of a youth with a
coming events by
to foretell
wooden
pillar
it,
woodpecker on
with a
for a figure
Romans
generally
as a prophet
Roman
It
also looked
upon
as one of the
Picum-
his
brother
whose
office
a child.
Pilumnus, formed
was
to spread a
Pilumnus,
it
was
some
first
bird
woodpecker on
to
couch
said,
pair
them
of
life.
at the birth of
all illness
from the childhood of the newly-born infant with the club [piliim)
with which he used to pound the grain
deeds
in
while
Picumnus,
famous
to the Dioscuri
INFERIOR DEITIES.
140
FAUNA, or FATUA,
The wife,
was a
or,
Roman
goddess, whose
origin
and
She was
Semele,
the mother of
have
signification
stories
Dionysos (Bacchus),
about
KybSle
with
her.
with
Maia,
the
her proper
mystery.
"
kind goddess,"
because, as
girls
were permitted to
" kind goddess"
whole creation,
be
women and
be present.
in
which case
it
the
repre-
ears,
The
offspring of
who were
we
call
significations of this
Fays that
is,
useful
and sometimes
goddess seem to
now
fields,
and helping
qualities,
THE SATYRS.
THE
141
SATYRS,
(plate XIX.,)
Like the
deities,
Roman Silvanus,
life
in
They represented
As such
company.
his
the genial,
which,
Nature,
appear in the
at least they
woods,
fields,
art of the
at
show
was only a
The
human
a large
Satyrs constitute
little
signs of
goat's
tail,
to
inferior in nobility to
form.
and may be
family,
distin-
their
god (Dionysos)
either to play
on the
To
given in Plate
is
is
shaggy
tree,
on
resting
his
name
of Sileni
Satyriski.
The
brow
He
from playing on a
are
and
figure
trunk of a
is
XIX.
amuse-
appearance, and
in
flute.
His
in
it.
hair
His
He
The
life
hills,
INFERIOR DEITIES.
142
in a constant
round of amusements of
company
or in the
the Maenads.
kinds
all
hunting,
of the god,
the
syrinx,
and cymbals.
flute,
We may
remark
monly applied
to
in passing,
poems of
"satire,"
com-
for this
do
The
latter is
an old
which from
criticism
its
and
for
conveying
of the
word.
KOMOS,
Was worshipped
many
and
ways.
of mirthful
On
SILVANUS,
Like
also
Faunus, was
purely
woods and
fields,
and banks of
Roman
interests
rivers.
boundary stones to
It
mark
god,
whose function
of herdsmen, living in
to preserve
boundary
lines
first
He was
M3
PALES.
figure
In
human
(for he,
art
wood and
of
tree to
field,
was given
mark him
the forest.
is
and wood.
works of
to music,)
that of a cypress,
rissus,
whom
There was a
he
is
figure
said to
of Silvanus in
Some
his origin.
of
Cypa-
Rome
Women
about
god of
specially as
is
The myths
as a son of
Saturn.
PALES,
Was worshipped
Romans,
originally in
Sicily,
merry
festival, called
Rome
were presented
to her,
through
this
ceremony intended
because of
of the
city,
fire
blazing
its
Offerings of milk
fire,
for a
falling
laid.
and must
the
An
ox was driven
herdsmen rushing
symbol of expiation.
after
This
it,
festival,
served also to
commemorate
that event.
aged
woman
crook
in her
Fauna,
INFERIOR DEITIES.
144
SILENOS, and
In some of the myths
Hermes
THE
Silenos
is
SILENI.
represented as a son of
Pan
(Mercury), in others, of
He
whom,
indeed,
all
Owing
Sileni.
and
tail
of
to his age,
he came
to
be looked upon as a
the
One myth
from them.
worship
of
In that quarter he
was looked on
streams,
as a sprite
marshy
land,
and
Asia Minor,
Dionysos (Bacchus), to
or daemon of
fertilizing fountains,
the
as well as
flute
in the
worship of
to other stories,
remains untold.
It
many
places of that
in
first
name
Thrace
for
this,
according
mind he appeared
of Dionysos, one who knew how
To
the Greek
wine, and so
much loved
specially as a
companion
press the
grapes for
to
him steady on
it
his ass,
or else he
would have
character, he
To
fallen.
45
his
He
The
ass or
was a
short, round-
mule he used
to ride
master, as com-
its
flight.
He
was figured
hand
Tethys, by
He
is
and
said to have
this
and
to
Titans.
streams,
his offspring
Tartaros.
for safety
drawn by
to
For
office,
was
It
Hera grew
up,
among
the rivers,
number.
He
was also
were
identified
INFERIOR DEITIES.
146
running waters.
marine
deities,
corals,
holding
all
and
riding
human and
on dolphins.
Painters ren-
human
but poets
differently.
Proteus was
a son
of
and
number very
all rivers
sea,
which he only
Poseidon
to graze
Being an aged
by deceit or under
effort
to
threat of violence.
evade
his
questioners,
fire
or water.
NEREUS
Or Dorides,
confounded
the
in
and
as they were
THE NEREIDES,
sometimes
mythology with
Okeanids,
all
of
called,
are frequently
Okeanos and
his daughters,
deities of a
lower
order.
the
power of prophecy.
fifty,
or,
With Doris,
his wife,
fell
it
to
the
he had as offspring
called
Nereides
or
47
Dorides,
them
to
announced
who would
son
surpass
father
his
in
whom
among
Zeus
might,
Peleus,
But
would
Nereus
is
man
with
Aphrodite,
bays and at
or playing in the
rivers'
warm
To
tresses.
some way
spirit
the
phenomena
In such
sanctity.
In
shimmering
light
waves by
Thoe
island shores
its
gently
moving bosom
mene, who
It may be
of mermaids.
being
upon
represented by
all
that these
myths gave
Dyna-
Amphitrite.
rise to the
modern legends
INFERIOR DEITIES.
148
TRITON
THE TRITONS.
and
(plate XX.)
sometimes
Triton,
said
Poseidon and
be a son of
to
Neptune,
When Neptune
rest.
The
and had
similar
him described
and
duties
travelled
to
be
on the waves,
it
approach, and
his
summoned
the
to
in stories as a
perform.
Occasionally
monster who, by
his
consequence attacked by
shell
hushed into
when
a
in
we
find
wantonness
and was
in
by
the
Giants,
fearing
approach
the
some powerful
of
to the hips,
them formed by
the
body and
Plate
XX.
tail
on the sea
of a dolphin.
in
Triton was
Tritons
with a
Amphitrite,
ocean.
of
the
roaring
lived in a golden
sea,
and, like
palace
in
Neptune and
XX.
gg^-^X
Siren.
Tritons.
LEUKOTHEA.
THE
SIRENS.
49
LEUKOTHEA
Was
who
and
their special
She
said to have
is
great-grandson
Athamas,
in
of
on the sea as
travelled
Odysseus
which she
in his
been a daughter of
Poseidon.
Kadmos,
the
Originally
dis-
dangerous
wife
ot
she had incurred the wrath of Hera, because she had suckled
the infant Bakchos, a son of her sister Semele
and
and of Zeus,
for this
along with her youngest son, Melikertes, into the sea, from
by Nereides.
deity, and,
From
protector of
all
travellers
by
sea,
came
to
be
Her
importance
and
in Greece,
and
in the islands of
Rhodes, Tenedos,
back
to a high antiquity.
THE
SIRENS,
(plate XX.,)
According
to
Acheloos (hence
and a Muse.
According
daughters of Phorkys.
river-god
their other
to
In
name, Acheloi'des)
they
were
they had
been
another version,
either
case
her
INFERIOR DEITIES.
15
Demeter
latterly
woman and
first,
and
fish,
some resemblance
half bird at
to
the Tritons.
Plate
XX.
on a double
in form, playing
In the Homeric
poems
number
their
is
are
bird,
not specified.
In
commonly given
It is
their
woman
flute.
body was
that
competition in
The common
belief
cliffs
of the islands lying between Sicily and Italy, and that the sweet-
them
to
cruel
crew succeeded
of
whom more
plish,
power of
in defying their
will
by keeping
for they
right
on men so long as no
theirs
charms.
first
to
accom-
on the unsurpassably
be deaf
bound
not"
and
to
be able to follow
of the Sirens
came
to
its
an end, and
way
he would
the
power
them-
allurements.
In this
into
cliffs.
XXI.
Chloris, or Flora.
Tyche, or Fortuna.
THE RIVER-GODS.
NYMPHS.
151
myth of the
Sirens,
personifications of
The
his ship.
to
the
alluring
soft
smooth and
is
may
or
either refer
simply
be
THE RIVER-GODS
Were
as a rule looked
upon
Okeanos, exercising a
They were represented as
as sons of
rivers.
other on a
vase, out of
which water
The names
of
many
handed down
mis, and
to
of the
nymphs
it is
said that
in the train of
Arte-
nymph,
in an-
Artemis
interfered,
Alpheios.
NYMPHS.
(plate XXI.)
The
restless
and
fertile
and
forest,
tree,
every
INFERIOR DEITIES.
152
fountain, stream,
both
Nymphs,
These beings,
lake.
Romans
and resembled
modern
fairies of
and
and
Greeks
firmly
many
in
in
whose existence
were
believed,
respects the
called
mermaids and
superstition.
Nymphs
and
duration,
power of making
able to
retaining strength
and youthfulness
summoned,
hunting with
Dionysos
to
the
in their
valleys,
(Bacchus),
Artemis
the wanton
Even
In extraor-
and peaceful
Hermes
of long
their territories,
with
life
to the last,
was believed,
it
in secluded grottoes
particular spheres,
in
do many
living, like
councils of the
occupied
them
at
any
such creations.
rate,
The
in
Greeks,
by
erecting
the
presence
by
fountains,
frequently very
costly
altars
in
places
in
where
felt,
as
hills.
hummed, were
sacred to them.
Sanctuaries, called
NYMPHS.
Nymphsea,
I53
in well
them consisted of
The
ceremonies of marriage.
for the
sacrifices
and
oil,
presented to
wine being
for-
bidden.
As
and so
of these beings,
Thetis.
Nymphs,
would seem,
it
many
all given here.
Very many
were the offspring of Zeus and
the stories are so
cannot be
Dryads,
we have
Hamadryads,
or
also
called
Alseids,
Oreads,
or mountain-nymphs,
Limoniads,
Leimoniads, nymphs
or
of
meadows and
flowers.
4.
in
usually found
in
the
The last
company
favourite
vales
nymphs were
Pan, rushing gaily and
through woods and meadows.
three families of
of
mourned by
her
sisters,
touching melancholy
strains.
all
and sung by
Orpheus
in
most
INFERIOR DEITIES.
154
Okeanids, daughters
5.
of
Okeanos, nymphs
ains
of streams,
as Prymno,
of fount-
to the characteristics
which
falls
over an
abrupt height";
" like
coolness
among
the
rose-trees"; Kallirrhoe,
Melolosis, "
6.
Dorids,
after their
Naiads,
also called
generally
element, daughters of
speaking,
Zeus.
rites.
8.
Potamids, nymphs
of the rivers.
9.
Limnads, nymphs
of the
Hyads.
n. Atlantids,
same order
12.
Hyas.
offspring of
to
the
Hyads,
./Ethra
of
sisters
sisters,
or,
according to
was caused by
Hyas, which
being the seven stars which form the head in the constellation
ECHO
of the Bull (Taurus).
NARKISSOS.
!55
May, and
stars.
They were also
Dodonids, and described as the nurses of Zeus of
Dodona. One of them was called Thyene.
All the most prominent of the nymphs had names of their
called
own.
Plate
XXL
a fountain.
of
them have
represents three of
at
two
vases.
ECHO NARKISSOS.
:
Echo
Hera, according
of
to
at the
she
is
Pan
described as a beautiful
loved.
Happening
to
to
be kept
nymph whom
the forest-god
a very tender
all
that
at a
In other accounts
was
left
Echo
till
at
to
the mountains
herself in
Narkissos was
self-conceit in
reflection of his
own
it.
face,
Other
till
at last
he
stories affirm
INFERIOR DEITIES.
156
was punished
that he
for this
still
THE HESPERIDES
Were daughters
of Atlas, an
enormous
who, as the
giant,
his
he had
and where,
delicious
as
travellers
fruits,
to shine after
tolcj^
it
the north
antiquity
for
it
West,"
on Greece,
set
some
island
They were
far-famed in
it
on
in the islands
move
earth,
Their mother
shoulders.
it
rarest
As knowledge
became necessary
to
Ocean.
As
that
among
the deities
is
who attended
the
The
wedded
care of this
pair,
could not
tree,
became necessary
con-
resist
gift
and
But, as they
eat
Ladon
its
to
fruit,
watch
it
it.
XXII.
Klio.
Melpomene.
Thalia.
THE MUSES.
Herakles, among
some of
carried off
157
Athene.
The common
Arethusa was
afterwards
THE
Pimpla
MUSES,
Parnassos,
down
nymphs
Mount Helikon
Kastalia, Aganippe, and
called
the sides of
and
all.
Or Pierides,
and Mount
and
the Titanic
Zeus
nymph Mnemosyne,
name of Pierides
on Mount Olympos, the
the
been
spread
Boeotia,
It
first
and
Muses
to a
and were,
as a
singing-birds.
was
of
art
it
in
and elsewhere.
latter to a
was that
punishment
The worship
one of
competition in music,
his daughters
of the
lost
the award,
it
celebrated in a grove, in
dedicated
whom
the Muses,
whence
Mount Helikon,
was usual
that,
to
with
many monuments
Museia
of
being
INFERIOR DEITIES.
158
1 he nine Muses
the Greek and
tended
to
promote the
civilization of
man-
kind.
visit
and the
fre-
recital
especially
arts,
by music
happy incidents
in
the
mourn
in
their
lives
presence
of favourite
also
at
enliven
to
mortals such,
for
or that of
moments
of great
strains
tears
title
of
god of
nected with
known
to
the
worship of Dionysos,
whose
inspiration
is
As nymphs
movement
of water, and
is
it
may be
to this that
due.
Melete,
Mneme,
as daughters
XXIII.
THE MUSES.
of the
existence
other
159
must have
three
originated
the
in
In works of
and
dress,
all
instruments
all
such as the
The custom
manuscript.
and
lyre, harp,
or with rolls of
flute,
museums,
modern
times,
so far as
The
it
was due
" carries us
back
to their inspiration.
Klio
XXII.),
(Plate
wearing a wreath of
laurel,
ing
museum
"
first
muse
the
of
History,
seated
in-
Melpomene
(Plate XXII.),
the
muse of Tragedy, a
as
and
apparently a small
roll
tragedians,
a play
in her left
wide folds
falls
in
falls
carelessly.
is
girt
under her
of a part in
breast,
on a
was worn by
or
and
peplos
diadem or a
Thalia
(Plate
XXII.),
the
muse
of
Comedy and
is
INFERIOR DEITIES.
l6o
Kaliope
and looked on
shoulder,
left
arm
legs,
over the
free
and
in her
mask, such as
in the other a
(Plate
on which account
seated, holding
is
standing,
roll in
her
is
twined.
5.
Urania
(Plate
XXIV.),
muse
the
'of
of
Astronomy,
compasses
in
one
hand, while with the other she points upwards towards the
heavens.
lyre,
stars,
6.
Euterpe
(Plate
on a double
flute.
name
at
her.
and holds
the
stars,
art of
Music,
In other cases
in-
struments.
7.
Polyhymnia,
or
Polymnia
Oratory, her
(Plate
name
XXIV.),
the
signifying "rich in
In
on her head a
laurel wreath.
pillar,
meaning of them.
For
XXIV.
Urania.
Euterpe.
Polyhymnia.
THE MUSES.
this
l6l
poems
sacred
Erato
8.
or hymns.
(Plate
many
strings.
in
Terpsichore
(Plate
the
muse of Dancing,
lyre.
XXV.),
her robe
girt
up,
and appears
in
the
attitude of dancing.
The mother
stated,
memory
or recollection of great
she
came
is
to
history,
war with
commence-
to occur until
In later times
ful attitude,
in a
quiet, thought-
silent
ship of Apollo, at
among
the
to play,
and other
and
gaiety, danced.
In this
62
INFERIOR DEITIES.
IRIS,
(plate XXVI.,)
Elektra, a granddaughter of
Thaumas
sister
of the
Harpies.
lived
among
for the
and
As messenger
of
Hera and
Zeus, she
left
as a guide
and
Hermes
adviser.
bottom of the
the Styx,
and
She
tra-
in this respect
sea, or to
she holding
much
the
as he did
towards Zeus.
It
was
Iris,
who charged
the clouds
with water from lakes and rivers, in order that they might
it fall
accordingly,
welcomed
it
in the
let
and,
and gladly
its
splendid colours.
XXVI.
hand a
and
herald's
staff,
XXV.
163
^EOLOS.
^EOLOS
Was
a son of a king
and made
life
and
merry with
on one of die
lived
off-
in pairs,
their music.
them out
in
gods.
The
have suggested
is felt
itself to
on entering a
when mankind
not certain.
The
sea,
felt
is
both genially
As an
we may
Odysseus (Ulysses)
On departing, ^Eolos
his.
it
on board the
wind.
ship, so that
all
fair
at
the helm for several days, but his native land coming.at length
in sight,
he sank overpowered
witli
sleep.
costly presents
it,
INFERIOR DEITIES.
164
But besides
this
by
them
and
THE WIND
Of whom
GODS,
Boreas,
Euros,
Notos,
Eos
number
fierce destructive
According
in
particular
winds
to another report,
districts
winds
of winds
The
gested by the
strength and
all
of each wind
as, for
example, the
warmth of
the south-west.
and
phenomena
winged.
jt.
south-east wafted
if
pouring
home
the
fruits
west,
scarf.
was
Zephyros,
lightly clad,
and carried
XXVI.
EOS,
OR AURORA
Tower of
Though
the
Winds
"
LUCIFER.
Athens.
at
by
165
mentioned.
on the "
was necessary to
it
sacrifice,
is
told of
Chloris
Boreas
carried
(Flora),
off,
was
it
first
the
Oreithyia,
said,
suitor.
beautiful
and remembering
when
the Persians
which overtook
it.
From
and offered
The scene
sacrifice at
The wind-god
Museum.
still
at
in the
is
his body.
EOS, or
the
represented on
thrown across
Eos was
is
at
and
had an
it
this,
advanced
he rendered by sending a
but
any
the rival
AURORA
latter, to
LUCIFER.
Theia and Hyperion
one time god of the sun, ''who travels high above earth."
Helios and Selene, the deities of sun and moon, were her
brother and
the
dawn
sister,
of morning.
still
fresh
wind was
lingered in the
"
felt at
sky,
;
her approach,
and
because
these
INFERIOR DEITIES.
l66
beams appeared
like
stars
To
her closely.
rose-tinted fingers,
and
lift
imagined
Others
She loved
on
it
all
fresh
to those persons
morning
to
up
after
young
life,
and showed
special favour
them abroad
When
off,
in the
for
life
Bellerophon's
Olympos.
to
whose
her
given
in
earth.
her
ocean
upon the
So
it
beautiful
construct a
and
from
the
comparison
proceeded
and
to
same divine
cause.
Tithonos became
pleasantly beside the
lasted.
Okeanos so long
as his youth
and beauty
When
youth."
last,
"
and
eternal
fine raiment.
still
supplying
shut him up in a chamber, where only his voice was heard like
XXVII.
OR AURORA
EOS,
LUCIFER.
By
he became transformed.
understand day, in
its
Of Kephalos
and
at the close.
Prokris,
it is
said,
we would
beautiful at
was
it
67
Aura,
the goddess
him and
discord between
story
that
is,
Prokris,
his wife.
by mistake when
it
them
but happening to
and suspecting
the noise,
stir,
Kephalos caught
to
it
Memnon and
sons,
carried
by
his
hands of Achilles.
weeping mother
Emathion,
and mourned
for
to ^Ethiopia;
and
at
Thebes, in
monument
touched
it,
which,
when
the
first
rays of the
morning sun
snapping of a harp-
like the
string.
on Pegasos
floating
down on
in
the
appeared
vessel
the earth.
In Plate
XXVII.
great speed, as
bulls'
air,
and
is
she
is
The
moon and
stars
are
still
in
the
l68
INFERIOR DEITIES.
sky.
Museum
British
is
gem
engraving,
In other representations
her, a
we
find
Hermes advancing
Hera
of Aphrodite and
also,
EROS, or
Amor,
or
Cupido,
as
AMOR
he was also
was
called,
deity, but
presents
translation
not,
it
should
this
before
favourite
PSYCHE.
observed that
and a
Roman
be noticed, a native
star,
It
an
name being
his
should further be
instance of the
the
its
word
for
Roman
We
Eros;
must
first,
as
we
find
double character of
at the creation
is
its
son of
or even of
confusion,
into
uniting hitherto
jarring
men.
who sways
forces,
is
the
and
before the other gods, as being the god of that love which
operates in nature
and
in the
XXVIII.
Cupid.
Ganymedes.
OR AMOR
EROS,
of them
men
god of
the
all,
in tyranny.
69
seems
It
PSYCHE.
to
The
chief
Bceotia,
where a
festival called
his
Roman
times.
Thence
his
in his
down
to
in
belief that
commencement
In early times
him and
his counterpart,
worshippers
his
this,
of a battle,
we
find
In Athens
Anteros.
Thespiae were
at
But
in later
content
and
times,
attractive figure
in
among
rivalled
artists
zealous
whom
in
each other to
singing
this
his praises.
In
daily
for
was
set
up between
as lithe of
manner of
As time
that of
+
to
his statue
less
influence
his
his figure
On
life
While
no
poets were
end,
INFERIOR DEITIES.
170
He
was supposed
show him
to
in this light,
To
art
the
later
age
now
and,
now
with
of another.
of Hellenistic
Roman
and
Psyche a
poetry and
personification,
and
maiden,
name.
as such conceived
or, at
beautiful.
The fame
of her
the
visit
princess,
common man.
and
rival,
inspire
Cupid obeyed so
her with
as to
far
for
pay the
some
but
visit,
being himself struck with the maiden's beauty, carried her off
to a fairy palace in a vale of paradise,
this
Even
this
she would not have considered a drawback, had not her envious sisters stirred up her curiosity in the matter.
to their temptation, she took
the
express
for
He
Alarmed
lay asleep.
let
a drop of hot
oil
Yielding
stole
at
fall
into
the dis-
upon
his
command,
left
him everywhere
She searched
in vain,
finding her
way
at last to
the
down
to the lower
its
odour.
but,
on opening the
Cupid could
resist
no
EROS,
OR AMOR
PSYCHE.
longer,
The
life.
rejoicings, in
The purpose
of the story
is
future state of
arrows
pre-existence in a blessed
its
its trials
its
happy immortality.
XXVIII.
Plate
Eros has
on earth with
represents
aside his
laid,
the
bow and
its
dangerous
and
links
arms.
love.
butterfly,
Behind her
a mirror.
is
In works of
his
art
he
is
Anteros,
Roman Cupido,
of love," that
a
company
ot
is,
like the
or
In
Himeros,
often sur-
little
winged
figures of children,
Amorettes.
The word
Psyche,
afterwards to
mean
signifying
which we
originally the
call
Erotes
"soul,"
or
came
body or
chrysalis in
INFERIOR DEITIES.
172
The
in
the light.
his face
Nemesis,
When
doom.
its
and wept.
Such
XXIX.
is
Be-
lily.
HYMEN,
or
HYMEN.EUS,
(PLATE XXVI.,)
Romans.
His origin
now
and afterwards
said to have
is
deified.
and
deification,
Young, and of a
mistaken for a
girl,
birth a mortal,
is
a personifica-
been by
Properly speaking, he
Hymen
that
his
he might be
maidens,
to
Demeter
at Eleusis.
distant country.
deep slumber.
Hymen,
seizing the
and
some
island,
all fell
into
slay
THE GRACES.
them
all,
which they
173
Thereupon he
did.
set off to
Athens in
the ship, and finding the people there in great distress, presented
him
Finding a crew,
as his wife.
he
at
all
once
Thalassios,
he himself
in
this
wedded
name was on
So happy was
generally his
For
his
he obtained the
that
life
came
all
be looked on as a god,
to
of
marriage ceremonies
at
the lips of
course of time
title
rights.
festal
At bridal
As a
company
in the
among
story
the
among
of Aphrodite
His home,
lost his
in
it
and
Bceotia.
There
life in
is
singing
He
is
and song.
Hymen
of a golden colour
in Plate
XXVI.,
sometimes
or a
nude and
THE CHARITES.
Were looked upon by
fulness
or
GRACES,
men.
As
carrying a torch, as
veil.
in nature
and
cheerful
amusement,
INFERIOR DEITIES.
1/4
Orchomenos
in
games held
in Boeotia,
in their
in Sparta,
the
being
honour
Minos.
chomenos.
It
at Or-
be that
to
have given
rise in
very
would seem
in spring-time, display,
nature,
and afterwards
developed.
as the friends
an idea which
one of
Pindar, in
his
delightful songs
most
of decorum,
of purity and
happiness in
among men.
as beautiful
of
life,
of
good
will,
or
her
to
many
themselves with
was sacred
early
to them,
be found.
Their
the
Muses
in
the
neighbourhood of Olympos, where they often appeared as companions of Aphrodite, and danced before the other
Their origin
is
variously stated,
and Aphrodite.
There
is
now
deities.
their parents,
now Dionysos
in the former
THE GRACES.
Phaenna
Hegemone. In the
the latter
race of
them
is
Pasithea.
Auxo
and
According
to
75
(glimmer), in
Iliad a
whole
him
works of
best
art
produced by
charm of
poetry,
that god.
came from
They
assisted
From
activity
it
will
all
life
Hermes (Mercury)
these instances
in his
of their
this quality
of gracefulness.
In
groups of statuary
sometimes
alone,
as,
for
in their
in
common
with
other deities
festivals, called
Annual
them
to
upon them
in their
in taking
honour.
It
an oath, and
banquets the
first
to them.
figures,
occupied
myrtle,
in a
and
dance.
dice,
as
the
At
and
syrinx.
such as the
lyre,
INFERIOR DEITIES.
176
PEITHO,
SUADA,
or
like the
Her
worship, along
Athens by Theseus,
with
Aphrodite,
time
at the
when he succeeded
in per-
also,
to
HEBE,
(plate XXVI.,)
Or Ganymeda,
district
deity,
or
Dia,
as she
was called
in the
vine-growing
age, like
office of
first,
it is
supposed that
ex-
Hippodameia on Oenomaos or
Melissa, the
men
The
HEBE.
difficulty of explaining
assume her
office
177
was met
in various ways, of
to
in general
Hebe
deities.
accompanied Aphrodite.
At times she
in
best
of
to
on
Herakles,
The
and
wife
in reward for
earth.
Olympos
is
whom
unknown
she
had
to the Iliad.
The
made
Representations
in the character
giving
it
In other cases
drink from a
or
or
occurs
not infrequently on
in the district
cup, as
engraved gems.
hung up
the soddess.
their chains
among
INFERIOR DEITIES.
178
In
was
it
said, as far
back
boy who
of
Roman assumed
prayed
It
the toga
to Jupiter
year sacrifice
youth of the
virilis,
both
to
for every
the young
and Juventas.
was offered
money
When
deities in behalf
of
the
city.
GANYMEDES,
(plate
Was
XXVIII.,)
therefore great-grandson of
Hebe
He
him
off to
to
his
beauty,
have succeeded
The cup
in his
hand indicates his office of cupby his side shows that that
ASKLEPIOS, or ^ESCULAPIUS,
(plate XXXI.,)
Was, according
to
the most
common
whence
his title
At
Koronides.
mother died,
ASKLEPIOS, OR ^SCULAPIUS.
and taking
to
it
youth onwards
at the
Mount
Pelion, gave
Chiron, who
physician,
in
it
boy from
early
same time
79
him
In the former
the pupil soon excelled the master, curing the most malignant
and working
diseases,
but one
the
whom
real
Zeus.
The
thunderbolt,
to
the
fate, felled
indignation
for
to him, of
who was
some
Asklepia were
were erected
was Pluto,
complaint before
Apollo,
of
Olympos
vals called
his
There was
art.
that
latter,
at
and
Greece
in
only
After
time.
festi-
Romans
sent ten deputies once, to inquire the will of the oracle with
Rome.
The
deputies
had hardly entered the temple, when from behind the goldand-ivory statue of the god a serpent appeared, the symbol of
on
to the harbour,
fully as
and
a happy portent,
and
set out
They received
On
homewards.
and proceeded
it
joy-
reaching
to a
temple
Tiber,
it
it
stopped at an island.
again
until,
on going up the
Thereupon the
pestilence
commemorate
and cured
the event.
symptoms of each
tablets,
case,
which
INFERIOR DEITIES.
180
Besides the
cock,
its
serpent,
that animal
The
as wandering
marks him
healing potions.
It
is
a symbol of his
invalids to sacrifice
as a cure
Among
cup of poison,
by
serpent,
upon
and a convalescence.
Hyglea
is
specially
common
the sky.
In Plate
XXXI.
is
man
represented as a
coiled.
is
Museum
gods
the two
it
was intended
to represent.
The head
site
covery in
god and
from a local
illness
tablet,
person
in
of what
dis-
dedicated to the
had been
number of examples
affected.
Of such sculptures
Museum.
in the British
there
MEDITRINA.
HYG1EA.
TELESPHOROS
HYGIEA,
(plate xxxi.,)
Or Hygieia,
Hygea,
or
was,
as
we have
just said,
the
Others said
whom
is
In Plate
interest.
which,
XXXI.
she
as in the case
She feeds
it
from a
plate ox patera.
is
a patera
in her
MEDITRINA
Passed in
Rome
festival called
for a sister of
of health,
in
her
new and
new wine
together,
in
and exclaiming,
I heal infirmities."
The
distinction
it.
good
health,
to
in
Meditrina
have been
TELESPHOROS
Was
terious
vitality
He
was
re-
INFERIOR DEITIES.
presented (Plate
XXXI.) by
hood on
his head.
This careful
meant
may
also have
been
valescence.
The
Minor.
TYCHE,
or
FORTUNA.
(plate XXI.)
The
of
life
was du e
early times,
goddess of luck,
Romans
to chance,
whom
Fortuna.
be personified
to
in the
the
It
was believed
The
Parcaj,
show
in very
form of a
and
to
the one
to steer the
undoing
all
the
ball beside
NIKE, OR VICTORIA.
in
many
cially at
constantly
as
favouring
In
deity.
of
held in her
festival
Her
83
principal worship-
NIKE, or VICTORIA,
(plate XXX.,)
The goddess
Pallas
works of
wings.
art of
Her
an early period,
like that of
air
pointing the
way
to
victor,
now
sea, suitable
XXX.
down
commemorate
by
to her.
On
victories, or, as
is
down
of victories
in the
to earth
reaching a wreath
As goddess
In Plate
staff (caduceus)
now
Except in
attributes
trophy of armour.
she
figures of
reliefs,
on
it
coins ap-
sometimes
engraved gems,
it
She
a favourite
on gems, seems to
INFERIOR DEITIES.
184
in
the act of
in
an ox.
EIRENE, or PAX,
The goddess
branch.
In
honour of an annual
Rome
the most
feet,
In Greece she
cheerful, indeed, of
festival
FATE,
The Greek name being Ananke,
the
its
the world.
unchanging decrees.
and
Erebos.
Her
upon
She was
MCERA and
directly
her
and
reason,
in regard to
was supposed
to
own
deity, not
be
in
In
later times
we
;;
human
life
85
and death.
birth, years,
In
this
form,
however, they no longer retained the high position of superiority to Zeus, but, like the other deities,
Mceragetes,
that
it
entitled to
as daughters of Night
be called
human
fate
indicate the
to
to another
and
To
Atropos.
was
births.
on human
life
now
It
and taking
it,
in marriage, the
to exercise
to him,
became subject
its
now
tightening,
slackening,
and
at
last
silver,
or wool
cutting
it
off.
eldest, cut
off,
it
when
man had
side,
and
in
It is not,
in art as serious
sister,
it,
to die.
on account
however,
so.
is
represented alone.
seriously both in
Greece and
l86
INFERIOR DEITIES.
and
and
in
Rome
altars.
NEMESIS,
Adrasteia and Rhamnusia, from Rhamnus
Called also
tion of the
wrong.
was a
figure of her
figure of
its
equipoise.
men
in
life,
she was
their
times
such a
as
of prosperity,
in
personifica-
doer,
as a
drawn by gryphons.
Among
and
in
her good
is
To
will,
in
public
Athens
Smyrna.
and an apple-branch.
Nemesia, accompanied by
Okeanos,
is
mentioned as her
and Helena
father, while
their daughter.
vengeance).
She was a
terror to evil-doers.
man
to
man were
love,
187
ENYO.
ERIS
ERIS,
Called by the
Romans Discordia,
among men.
quarrels
to stir
up
the goddess of
fierce disputes
strife,
was
and mortal
It
company assembled
at the
marriage of Peleus.
Eumenides,
with
whom
her
home was
sister
as
ENYO,
Whom
the
the wife
Enyalios,
to battle.
The
title
peculiar fierceness
and
fury with
of
it
which she
Athene.
hair,
that at
Komana,
in
spear.
Her most
celebrated temple
Asia Minor.
used to
Rome by
Appius Claudius.
to deliberate with
an embassy from
upon a
INFERIOR DEITIES.
general.
At the entrance
There
into
that
Her
priests
is,
and
festivals of din
were
styled Bellonarii.
PHEME,
The goddess
to
or
FAMA,
Sleepless, always
heard
of, at first
she saw or
few persons,
she
She was
it.
ATE
Was
men
them
and
in ruin.
misleading
guilt,
For
this
her father,
Zeus, cast her in anger from Olympos, and from that time she
in search
men
and
swift
sisters
were
in person
to mislead them.
Her
the
LIT^E,
Sweet-natured goddesses, whose special duty was to recom-
whom
to distress
and
ruin.
XXIX.
One
of the Erinys.
THE ERINYS, OR
Their name
signifies
in this case
is
for
not
FURI^E.
189
far to seek.
harm of others
to the
make amends
in thoughtlessness
had
in
were
those
In the
and
Penitent prayers
done from
evil
infatuation or carelessness.
The
Litse
before
place
of those
who invoked
his
assistance.
THE
ERINYS, or FURI.E,
(plate XXIX.,)
Dirse,
Called also
Eumenides,
or
Semnae that
is,
the
them the
attendants of
offspring of
Their
first
down
and
Agamemnon, who
avenge
is
on earth pursuing
permitting
him no
rest.
some
Nothing escaped
guilty of
They were
The
Klytaemnestra,
to
committed
INFERIOR DEITIES.
90
XXIX.
In Plate
Orestes
is
is
The number
Tisiphone
wards fixed
to
Alekto
They
(the
Megsera
(the grim).
in black,
vipers,
and
In time
fell
As
Artemis.
divine
beings,
came
to
chosen
When
for the
them
was
to
punish
sacrifices
were offered to
it
"well-minded goddesses."
racter, the
office
whose
faith,
as, for
In
THE HARPYS
Also were creatures employed, according to the belief of the
THE GORGONS.
Elektra.
or
191
Podarge
Thaumas
and were
be
woman and
;
it
originally goddesses
devour
said to
all
in this
it
uneatable.
Among
and
others
it.
it,
whom
his
con-
of
Pandareos,
while,
of death carrying
in grati-
away the
to
in
be represented as daemons
THE GORGONS,
By name Stheino, Euryale, and Medusa, were daughters
of
of them,
was mortal.
and
having met him once in the temple of Athene, to the desecration of that building, was punished
hair turned
ghastly
than
into
that
snakes,
of her
thus
by having her
beautiful
sisters.
Her
face
At
was
last
terrible
to
Perseus,
finding her asleep, cut off her head with his curved sword,
and
INFERIOR DEITIES.
192
presented
to
to
it
be worn on her
The
cegis
Pegasos, was
in
XXXI.
In Plate
Perseus
is
face
away
off the
Medusa
The winged horse,
Furies.
instead
to avoid seeing
The
it.
in
one of the
earliest
of Greek sculpture
Selinus, in Sicily
her face
the sculpture,
for
represented,
is
it is
some time
to
compared
with the
examples
temple at
in
Greek
art.
To
possess a representation of a
it
Many hundreds
to be stitched
a priestess of
of
St.
which
other parts of
ills,
and
as a personal ornament.
down on
Demeter
Petersburg.
in Kertch,
in the hermitage
sisters,
relief,
is
to
Athene holding up
the shield, the polished surface of which reflected her face, and
deadly
stare.
-his
encountering
its
THE
THE
Daughters of
GRAEME.
193
GRAEME,
Enyo
their
three
number
in
names meaning
re-
birth, with
the three,
The
entrance to Tartaros.
to inhabit a
common
use of
seems to
lies
mariner.
said
It is
is
that
them
until they
NYX, or NOX,
be remembered, a daughter of Chaos.
Was,
it
came
the wife of
will
children,
earliest
iEther
Erebos
and
and bore
Hemera
She be-
him two
to
(day).
In the
and
(darkness),
fire,
moon,
night.
this
and death
illness,
sufferings,
;
men
Day.
to inhabit
When
INFERIOR DEITIES.
194
panied by
many
stars,
till
daybreak,
when
in
heavy
with black
HYPNOS, or SOMNUS,
Was, as we have
Thanatos
just said, a
whom
(death), with
he lived
benefactor,
special
in
deep subterranean
he was viewed as a
weary refreshing
the
rest,
and
He
was represented
different attributes,
standing,
or
in different
now nude, or
striding
or reposing
hastily,
heavily
or
now
as
down on
those reposing
as a
hawk
or a night bird,
On
or as a child,
his
and sometimes
lizard.
He
In the British
Museum
is
Hypnos, with the wings of a hawk growing out from the temples.
In the Iliad, Hera
which
men
call
commands him
a hawk.
is
How
to take the
uncertain.
ONEIROS.
Are two
195
According
god of dreams.
to
men.
In
this
Phobetor,
that
the
had
all
author of
phenomena.
be sent
to
to
dreams
those
appearance of
the
alarming dreams,
Phan-
and
and strange
capacity of a sort of
by
reality,
in the
as
class
and deceptive or
Dreams of
really prophetic.
the former
the latter class from the horn gate, of the palace where they
of Night, sometimes
children
They were
of Sleep,
called
and were
men.
MOMUS
Was
at the actions
his insinuations
whom
except Aphrodite, in
one with
he could
find
As an example
of the
man
that
of his behaviour,
it
Prometheus had
is
be seen.
INFERIOR DEITIES.
196
THANATOS,
The god
we have
of death, was, as
He
twin-brother of Sleep.
or MORS.
some time
whom
it
was
his
office to
The
him
said,
to be frequently regarded
with
pain,
and
to
be repre-
wind of
winter.
was
Thanatos
was, however,
with
represented
standing
wreath on
in
with
it,
the
his legs
crossed, often
reversed.
Or,
his
head
expressed repose.
It
to the
life
to
which we have
still
in
the
and
Among
the
Death.
On Roman
sarco-
DEMONS, OR
GENII.
T97
was represented
form
in the
is
sword.
DAEMONS, or GENII,
Were an order
Zeus
to every
man,
to attend, protect,
Some
them acted
of
whom was
assigned by
as personal
higher order, and in that case were represented under particular forms,
and enjoyed
distinctive
Romans
believed
them
to
To
itself
every
it
in a wise course,
cheerful
in
and
mood, and
The Daemons
life,
be careful of prolonging
spirit.
On
life
Identifying
to
to
vexed, or to shorten
attendant
sort of inter-
with him,
of an
as deities
be a
life,
guide him
To be
was
To be
ot
to live
sad and
birthdays
it
was usual
to offer a sacrifice
meals
Daemon (Agathodaemon).
The usual representation
to the
"
Good
"
in
one
in the other.
INFERIOR DEITIES.
198
The presence
of a
Daemon was
also symbolised
by the
figure
of a serpent.
rank,
and esteemed
to
Romans.
Every
or
in the
in
flat
in
When
it
and
liba-
and rosemary.
his
When
of my
to
you
left
fathers,
my
parents, that
these
public Lares,
whole
a youth
states
Rome, and
must now
private
the
as the third
spirits
of deceased persons
spirit
for the
The
Ye Penates
commend
Other Penates
added
"
seek."
later three,
as the protecting
spirits
of
who continued
to
THE MANES.
99
and prayers
which
their altars,
decked with
called
roads,
flowers.
and
travellers,
spring and in
They were
Sacrifice
up
offered
summer were
at
frequently
in this
at cross-
banquet and
by
in
were
state
To
slaves.
the Lares
who
protected the
fields, sacrifices
of
was believed
Lemures
or
Larvae
that
afflicting
is,
evil
mankind with
Persons
who
spirits
died without
became
who wandered
illnesses
sacrifices
to
for
in the
which
the gods.
every wrong
expiation for
after
they
lower world.
THE MANES,
Generally speaking, were the souls of the departed inhabiting
the realm of shadows.
Survivors, however,
who
believed that
re-
to
them
at
it
possible to call
DEMIGODS, OR HEROES.
III.
DEMIGODS,
it
men
They
were represented as
to
were
dim ages of
the
thrilling
human
civilization,
cases
translated
and
to
to
have been
among
They were
life
after
the gods,
death in some
and
entitled to
sacrifice
and worship.
the
first
founders of
all
the kingly
and noble
families.
Monsters that
were
set free,
They
institutions
turous knights the history of whose deeds formed for the mass
of the people the
first
in a
had
attained,
civilization to
to
was due.
The
and
an inexhaustible treasure of
ful
artists
wonder-
same
XXX.
Nike, or Victoria.
Herakles (Hercules)
It
may
have originated in
later times, in
an impulse
to people
the
memory
and
in
whom
may have
it
of distinguished persons
time,
by so doing,
human
who had
actually existed,
to
powers.
But
it
far
is
more
probable that, like the gods, the heroes had originally been
divine personifications of certain elements of nature,
and the
the
same idea
finally
is
that
and
The
we
light are
in
But while
for instance,
pure ether
had ceased
marine
to
came
in time to
be regarded as
men
of a high order
legends, which, as
we have
said,
to
The
be the
panded so
as to
imagination with
There appears
rally
to
this
manner
to the
HEROES.
202
such
more
the
in
light
of
than
of heroes
gods, and to form readily subjects for the epic poets, as indeed
by the
of defining,
necessity
for
the position
became
and
less
From
less distinguishable
lingered
still
all
historical
among
centres of
that time
the heroes
determined, while
concerning
circle
purposes pf
the
in time
made
to
became the
life,
colonists.
beings.
were
left
For
in addition to
Greek national
religion,
whom we
who,
coalesced
in
have appeared
in
the vast
number of gods
the tribes to
after
times
many
Greek
one
into
cases
quite
nation,
identical in
in
dispensed
number of
local
in the
when
in
unrepresented by divine
with
must
character,
them.
as
gods
Thus many
would
be
retained,
on account of
203
as heroes or
demigods.
Turning
to the oldest
we
more
beautiful,
men
still
their
ways of
life
By
the time of
changed.
The
The people
Hesiod we
heroic age
is
it
past.
and
in
which
feeble mankind.
to the
lived in
The
for instance,
and Ajax.
to heroes,
for,
their
relics
the
as a
;
all
and a form of
on account of extraordinary
less
all
strength, courage,
were reckoned
as heroes.
And
this
was
HEROES.
204
much
In
soul
still
men who
later times,
at
fell
Marathon and
dead
life,
so that
him
It
in
life
and was
it,
of particular
in
when a man
as did
Platsese.
among
the gods,
and
signal
manner
after the
worship
to
as a god.
is,
the mythology
into
three classes
that
l
we have
First,
the
cidents of
civilization,
figure
of Prometheus.
earlier
-such
such,
for
the
to do.
demigods
earliest
most
in-
striking
Secondly, the
as Herakles, Theseus,
who were
distinguished
example,
Thirdly, the
expeditions
as
more recent
for
that
of
the
Argonauts
instance,
those against
to
Kolchis.
read more like historical traditions magnified by the imagination of the poets, than allegorical narratives such as those of
PROMETHEUS.
205
PROMETHEUS
AMONG
DEMIGODS.
and
all
other forms of
from the
life
common mother
earth.
on the contrary,
been created
in all
it
It
its
As
rocks and
As
and whether
it
trees
in
In
wooded
valleys,
to the time at
of these
element of nature.
place,
first
mankind was
sprung from
that the
and mountainous
man
it
which
took
From
in the forests
of civilization,
sometimes
and sometimes
tribes
assisted
becoming
Pelasgic and
in
in the direction
by the gods
the Hellenic.
The former
traced
its
the
origin to
206
HEROES.
Phoroneus, and
the Argive
mainly
in
Deukalion
as
founder,
its
According
Thessaly
in
pair,
Mount
and
cast
as Zeus
these stones
Deukalion, and
women from
From
had commanded.
men
From
name, while
its
the ^olians,
its
Dorians,
life,
and
its
than
fire.
Its
beam
its
flash
it
eruptions
it
gods
its
it
At the
fire
of the
forge, tools
the
life
one hand
be
its
all
It
life.
The
of winter.
chill
hearth
in
sky,
and
In
in volcanic
The source
earth.
of
keeping of the
in the close
it
was
Prometheus.
deplorable
condition,
however,
sacred
owing
fire
to
to
the
first
refused
men.
Their
want of
it,
HEROES.
who had
Titan Japetos),
the
207
previously
identified
On
that occasion
himself
Mekone
sacrifices
all
tered as a sacrifice,
all
and having
with
cleverly
fat
thought
the
portion
better
Zeus
what he
to select
gods.
the
for
Zeus,
though
more
men.
and
and succeeded
snatching some of
in
demned
to
As
Lemnos.
it
for
them,
it
it,
in the
remote Caucasus
gnaw away
his liver,
suffering,
for
the
For a long
afresh.
purpose
the
of learning
the
secret,
permitted Herakles to
Olympos.
and continued
that their
to
advance
human
benefits of
But
of
many
the
in civilization rapidly.
nature.
all
woman
of clay,
of divine
in
the
industrial
HEROES.
208
arts of
a beauty, while
the Graces
Pandora,
flowers, so that,
qualified
robes,
Hermes
and soothing.
costly, beautiful
when
all
was done,
though warned by
his
to
Epimetheus, who,
gift
He
name
that of being
when
The
closed.
him
wise
open
to
curiosity
it,
of
free.
We
made
late.
lid
her husband,
however,
wards
was too
it
it
tempted
troubles,
after-
man from
the earth, an
breathing
life
But
this
employ
fire,
human
dis-
civilization.
by assuming Prometheus
It
to
provoked the
hostility of the other gods, and from that time forward identified
for
assuming
There
is
good ground
god
in
Lemnos and
in Attica.
on,
as far as
fire,
20Q
in primitive times
their birth,
was
had depended
it
for
and beauty.
it
and
him
free.
at length
in a
in
assail the
immortal gods
in
Olympos
itself,
and
for this
They perished
when
in youth, ere
different dis-
according to the
localities
assigned as
the
latter
principal
14
2IO
HEROES.
ARGOS.
(a.)
line of heroes
Phoroneus and
Io,
of
the earth.
Inachos.
man upon
first
stands
whom
all
to
Such services as
have rendered
He
to
to early
was
re-
have estab-
we have
With regard
by Zeus, and,
set a
was transformed
Io, in the
how Hermes
slew the
Io.
to Io,
it
to
an olive-tree
Though
set free,
wander through
was restored
At
last,
to her
when Hermes
arrived
distant lands in
goaded by a vexatious
insect
human
form,
and
human
rest,
Epaphos.
Io,
cation of the
was
moon,
moon.
211
DANAOS.
The
stars.
many
artists.
(after the
district
who bore
Mediterranean),
eyes,
by Hermes was
slaying of Argos
of that
name
called
two sons
a daughter of the
The
latter
sons,
was appointed to
yEgyptos had
Danaos
At Argos, the
fifty
dispute
had two
Nile,
home
all
the
way
of his race, he
district
of Argos was
engaged
it
happened
the brake.
from a
suffering
one of them,
it,
Amymone,
Pursued by the
Satyr,
throwing
who was
asleep
name
Satyr,
and
for love
perennial spring to
Amymone
flow
Lerna,
where he
met
her.
bore to Poseidon Nauplios, the wrecker of Nauwho by false lights misled many ships to their destruction
among rocks, and enriched himself from their cargoes. By
a singular fatality he perished in this way himself at last.
plia,
212
He
HEROES.
Palamedes,
faculty,
captain.
Meantime
Argos
some
for
time,
and
having besieged
said,
it is
proposed to forget
length
at
commanded them
them
in marriage, but to
marriage night.
their
Without
to slay
all
Hypermnestra,
of kings.
line
the
and Hermes
into a
to give
them
expiation,
saving himself by
On
flight.
Danaos on
widely respected,
husband, Lynkeus,
being brought to
and
in
after
in
the
games
that
accompanied
The
that
being
that
on the
first
times
was
she was
trial
the throne,
among
father, her
occasion
of these
prize of
festival
was
the tradition
games Lynkeus
presented his son Abas with the shield which had belonged
to
Danaos.
Whether
it
was
had accomplished
decide
among a
to
their
own widowhood,
or whether
it
who
was to
Danaos
accepted as husbands.
On
the
AKRISIOS
AND
PRCETOS.
213
It
after
of
filling
a broken cistern.
who
for
It
them
it
may be
as the
in the vain
endeavour
most
suitable for
women,
At the
same time
it
soil
of
From Abas,
the
brothers
Akrisios
and
Prcetos,
famous
grown
fraternal
their
for
When
they had
Amphianax,
Of both
citadels,
now
in ruins,
still
made
upon them.
Prcetos had three daughters,
them
prizes
win.
common
to
usages of
and made
shrine.
For
this
image and
restlessly
among
the
woods
HEROES.
214
and
hills
of Argos
and Arcadia.
It is
summoned Melam-
The
priest, to
father
like
his daughters,
women
him
The
again.
evil
grew worse,
the
for
of abandoning
their
husbands and
slaying
their
children.
an additional
third of the
where the eldest of the three died, and the other two,
being
after
purified,
respectively.
This legend also would seem to have originated in connection with the very ancient worship
heavens, at Argos
Prcetos,
wanderings of
lo, to the
moon.
To
at the prospect
and
The
who would
daughter,
Danae
from being
mother of an
conspicuous
among
the
fulfil
ancient
the oracle
heroes.
fulfilled,
But a shower
infant destined to
and
became
and
He
to
the
become
was named
XXXI.
One
of the Horae.
Hygiea.
Perseus.
iEsculapius.
DANAE.
god of
the great
in
light,
which respect, as
and
to his having
in several others,
Leto
golden
been born
in darkness,
The shower
was Zeus.
215
beam
of
light.
Akrisios,
hearing
the
voice of the
child,
summoned
his
and child
in a closed box,
last
bosom
to the waves.
island of
Seriphos,
box was
little
it.
at
It
was
The
chief or king of
just
it
was
mentioned, and as
notorious for the gaiety of his habits as was his brother for
his simplicity.
way of the
became anxious
fulfilment of
and
when
vowed
that
Medusa
should he wish
Gorgon
it.
in
three
common.
refused to give
the
to
them back
in
him where
to find
HEROES.
2l6
On
ments.
future
for his
move-
in question, to
head of Argos.
off the
towards the
making him
of
Hades
invisible,
the helmet
bird,
sight.
approach
to
had done
this there
The
Geryoneus.
which the nymphs had given him, hastened from the scene,
pursued by the two
Among
sisters of
his adventures
Medusa
for
some
distance.
were
to Seriphos
whom
him
hospitably,
and the
release
of
Andromeda,
bound
to a rock
She was a
daughter of
Kepheus
of Ethiopia.
The
on
latter
who thereupon
cattle.
On
and sent
evil
Amnion
Andromeda,
men and
in Libya,
until
Ke-
he exposed
to the monster.
Com-
XXXII.
Bellerophon.
PERSEUS.
17
on condition
Kepheus agreed
and Perseus,
to this,
become
however, been
She had,
his wife.
father's brother,
engaged
who, arriving
all
to stone,
witness
how
appeared
the
who
young hero
all
had kept
manner
this
Perseus
said
is
Even the
frogs of
the island
the
to
and
him.
his
Perseus
word.
Not
in the assembly,
cutors of
at
principal perse-
have
turned
the
population attached to
became dumb,
said
an
ancient proverb.
Having
Perseus handed over the winged shoes, the pouch, and the
helmet that
the nymphs.
ever after
Andromeda, he
set
be
in the
to find
regarding
his death,
his
grandfather,
meantime having
lest
left
Argos
at
2l8
HEROES.
Larisa in Thessaly.
on
honour of
in
games, and by a
which he threw
his
death.
deceased
his
which
fatality
fell
After
upon the
burying
father.
foot of
grandfather
his
to
Akrisios,
Argos
to
his
the disc
and caused
honourably
mother and
at
wife,
Tiryns, which
after
massive walls,
Perseus and
Alkmene,
Alkaeos.
mother
the
of
son of the
latter.
It
was
whom
Herakles,
was
Amphitryon,
court
From
Elektryon and
sons
behind with
leaving the
left
son,
his grandfather.
The
Egypt
also
In Tarsos and
and lead us
to
concerning her with the worship of Hera at Argos, the adventures of Perseus similarly suggest the apparent
movement
of
the sun, and the effect of his light, particularly in slaying the
would seem,
subject
ancient poets,
art,
many
and were
fre-
we
still
of which
One
to
on a temple
formed
to
219
at Selinus in Sicily,
is
a group
and belongs
cut-
B.C.
In Plate
in
XXXI. he
is
XXXII.
is
the rescue of
In Plate
Andromeda.
(Ik)
Owing
two
of
head of Medusa
seas,
to
CORINTH.
its
commerce
and
dependent
its
at
an
as
its
had
principal god.
we would
for
therefore
expect
to find
decided traces of
we found
this
worship of Hera.
With regard
to
Sisyphos,
the
to see
first
Zeus carrying
off
yEgina, the
the
mined
to
make
of what he had
seen,
by informing Asopos
Acrocorinth, as
it
was
called.
to,
and
HEROES.
He
pass unpunished.
sent the
him.
of
Peirene.
to claim
Sisyphos was
till
Merope, not to
offer the
customary
Arrived
and repeated
it
he was
at
Another version
him
off
by force from
Hades.
and
advanced age,
after
which when
it
roll
a huge stone
'
up a
height,
immediately rolled
back.
It
may be
rolling of stones
At any
rate
we
by the treacher-
find a connection of
command
body
Poseidon.
More
directly
the legend of
in his
title
of
Glaukos,
directly,
of the sea
bore,
is
and yet
The
is
reference
strengthened by the
it is
BELLEROPHON.
that he
is
on human
flesh,
and
furious,
associated.
-his
master to pieces.
tore their
name was a
221
equestrians
terror to
in
the hippodromes,
the
evil spirit
figure of far
greater
that Corinth
had been
excepting the
for,
to
and afterwards
first,
Not
his exploits
the
in
Bellerophon.
all
conducted elsewhere
his
in Argos
in Lycia.
and the
may be
It
political
depend-
other hand,
it
may be
a way as
so
much
its
own.
Whichever way
With regard
how
it
when Perseus
how
it
it
on
common
to both,
it
may have
in
to that wonderful
had a
figure of
off.
thirst at the
early times
their coins.
set foot
it
and was
and
related
on the
in such
Or,
it,
to
on earth
tell
until
halted to quench
its
Bellerophon, after
down
HEROES.
222
altar of
Athene.
dreamed
it
altar to
Athene.
The
seer,
its
bridle,
at the
and
same
bridle,
dedicated an
and from
bit,
master.
own
To
the
Sthenebcea
as
(or,
Homer
calls her,
Prcetos,
on hearing
The
him,
is
to
compass
gazes affectionately on
On
It
was represented
letter,
Chimaera*
in art as a
lion with
(a
monster composed of a
a goat's
RELLEROPHON.
and slaughtered
all
master up in the
air
his
223
who
attacked
it.
of the monster, and yet not too far for his spear to have deadly
(Plate
effect.
Though
his
XXXII.)
enemy
second time to
should
Bellerophon
profit
to his subjects,
at
any
rate
and determined a
fail
returned triumphant.
if
he
fight
With
like success
he fought against
cient poets
and
artists
whom
the an-
With
this result
seus,
and afterwards,
Greeks.
(See Plate
in the
XXXIII.)
It
among
their con-
moon
goddess.
In a
last effort to
king planned an
whom, when
who,
it
a god.
the
him of
clear,
hand of the
kingdom.
back.
for
then became
half of the
its
ambush
The
statement of
its
spitting fire
may have
HEROES.
224
and Laodameia.
Isandros, Hippolochos,
happiness.
became
insane,
the
company of men.
his
him with
He
for him.
to
In the attempt he
wonderful horse.
by Ares,
mount
the desire to
slain
According to another
fell
to earth, smitten
his
by
(c.)
It is
THEBES.
character and
Theban
We
incident.
Thebes
general impression
left,
to the comparatively
legends, with
all
their variety of
to say
by the
earliest of
mind
them, con-
among
is
the Kadmeia,
it
as
Kadmos,
was called
the founder
who, while
previously
alphabet, more
he found the
who
visited
unknown
in
that
land.
It
letters of
Greece
in
it
in
use
is
we stilT employ.
among the Phoenician
this
That
traders
factories
KADMOS.
Kadmos was
civilization
others,
225
neighbourhood of
the
in
to believe, as the
a Phoenician by
and
birth,
nician,
back
their civilization
more ancient
The genealogy
menced with
sons
of
Kadmos, according
had
it
was
said,
the former
By his
wife,
Europa and
one daughter
to the legend,
sister
becoming king of
Telephassa, Agenor
three
Kadmos,
sons,
having disappeared
com-
bull, into
carried
which Zeus
down
named
after
sent
the countries
There
of Thrace.
his
his sister.
should
come
found a
city.
in his way,
and where
it
lay
till
it
in
cow which
to rest there to
it
cow
down
pro-
The
through Boeotia,
the
He
honour of Athene,
Intending to sacrifice
Kadmos
It
terrible
HEROES.
26
mos
command
sowed
teeth
its
in
the
of the goddess,
there
throwing a stone
sions that they
fell
To
From
survived.
fury
and
effect
their lineage.
slain,
Kadmos was
By
them
instantly
Spartse.
for eight
was
expired, he
it
to the throne of
and Aphrodite,
to the pair.
Kadmos
which
to
Thebes
feast,
and
The
a marriage song.
The
of a splendid dress
for him,
gift
of
{peplos),
to
whom
own hounds.
that,
Ino married
stag,
Athamas,
and devoured by
of
whom
it is
said
violence,
and
him by leaping
Leukothea.
Dionysos, and at
already
related,
as has
been
227
surviving Spartse,
five
after
the death of
Semele being dead, her statement that Zeus himself was the
father of her child
by Agaue.
But
sisters, especially
after her
its
their
extravagant
rites.
by
new
his
drove
at last
wandered
to
Their bodies,
was
it
the
Meantime Agaue,
fell
slain
Labdakos,
in the
spirits
They
grave.
into
two
had been
Kadmos,
brothers
Amphion
them represented
riding
in
many
skill
rough
life,
physical force,
strains, as
Amphion accomplished by
was shown
What Zethos
did by
228
HEROES.
Kadmos
While Zethos
against invasion.
for this purpose,
lyre,
and
still
like
outgrown the
new
toiled in bringing
limits
barriers
huge stones
seems to have
Amphion,
far
as to require
story,
been to point
to the
ponding
gates of
to
Amphion and
Thebes answered
The mother
of the two
The seven
Theban
Antiope, who,
brothers was
daughter of
stormy
"),
Thebe
who held
and
Nykteus
minority of Labdakos.
"dark and
(the
the form of a Satyr, she was driven from her father's house,
and forced
to seek refuge,
{"
meanwhile demanding
be given up to him.
to
twin boys
Eleutherse.
brought up.
remained some
Epopeus,
Under
implies, of
on the way,
name
should
Lykos
in
the neighbourhood
of
entrusted to a herdsman to be
carried off to Thebes, where, as
wife,
Dirke,
to relentless
some
years,
CEDIPOS.
Antiope
fled
Kithseron,
229
reached
at last
left,
She
did not, however, recognise him, nor was she aware that the
happened
just
It
Mount
to
and
herd,
their
bind
to
her to
moment
On
at
the
Zethos,
its
in
indignation,
their
seized
perished miserably.
Amphion and
bound
Dirke,
her
to
that Dirke
was
trans-
On
we have
commenced
the building
already spoken.
Amphion
in their
How
she was punished for her pride has already been related.
Amphion and
Zethos, caused,
whose reign
little is
the father of
Thebes
said, his
it
was
said,
finally
by
passed
fame consisting
Laios and
grandfather of
OEdipos.
This Laios married Jokaste, a daughter of Menoikeus, and
An
oracle
had
HEROES.
230
on growing
To
to
his father.
Mount
Kithaeron, expecting
found by some
to perish.
it
was, however,
It
conveyed by them
herdsmen,
was
wife
Arriving at years
the castaway.
to
Corinth,
to
Polybos, whose
king,
his
marry
his father,
and
Puzzled by an answer so
mysterious,
have been
own mother.
his
father's death,
travelling
he
left
with a retinue.
met
slain
between
quarrel arose
and wandered
In
in the
fight
by
his
son, who,
his
way
prevailing,
in
consequence of the
Sphinx
breast,
Thebes.
to
of
it,
all
The
by a
who approached
her,
and on
their
lion,
distress
caused
life
loss
man who
the
should
widow of
fulfilled
sons,
CEdipos
the oracle.
THESSALY.
23
on inquiring
at the oracle
all their
horror.
in the
ultimately
fell,
The
all
Sophocles.
THESSALY.
(d.)
each other.
the Giants
the heavens.
his
hill
place.
on mountain
There Poseidon
trident,
in their
cleft the
ambition to scale
mountain-range asunder
which the
Ephialte sheaped
with
It
trees, or
its
vale
of
Tempe.
there,
and there
also
was Iolkos,
in after
times
Among
and
his
the
Lapithse
son Peirithoos.
Ixion
Dia, a daughter of
HEROES.
232
Deioneus.
father,
many
valuable presents,
Deioneus endeavoured
to give.
to
him by
of
full
fire,
For
Ixion.
the
murder of a
first
world
in the
relation,
Ixion
it
was
and
till
at last
so complete as to prevent
purified him.
From
of Centaurs.
this
for
him with
enough
to a
to such crime.
The same passion for a goddess descended to his son Peirithoos, who tried to carry off Persephone from Hades, for which
he was placed
his
fame
his
invitation,
in chains in Tartaros.
chiefly turns
the
was
his
marriage with
Deidamia.
By
excitement.
the influence of
to
The
wild
Eurytion
laid hold of the bride, his fellows rushed towards her maidens,
and a scene
of
Peirithoos and
Of Kaineus, another
having been
of the Lapithae,
it
is
related that,
was changed
into a
THRACE.
man by
Poseidon, and
made
233
fight
trees
alive,
a scene
in existence.
still
With regard
to the Centaurs,
were represented was that of the body and legs of a horse, with
body
works of
art,
of a
man down
to the
In
waist.
man
in
Cheiron seems
but his form
to
for
just,
in
common
with them
and various
his care
Pelion.
friend
The young
arts.
and
tuition, in the
He
of Peleus
example of the
In trying to
self-sacrifice
his
Mount
was the
death was
his
an
life.
the Centaurs,
bow
of Herakles.
The wound
baffling
all
his
skill,
and
(e.)
The burden
of
all
THRACE.
music, which
is
the strange
for
legends, originated
HEROES.
234
from
supposed,
the
its
All
decide.
that
is
certain
of
district
transPieria,
would be hard
it
belief
the
that
is,
was
it
to
concerning
Orpheus,
to
is
common
both regions.
From
god Apollo.
his
and
hills,
lyre
and sang, so
lost.
air,
bite of a
snake that
lurked in the grass over which she had to run to escape from
her.
Her
sister
hills
nymphs, accom-
and
valleys, filling
back again.
to the
Orpheus
gloomy shades of
the lower world, the sweetness of his music soothing the monsters
and wicked
spirits that
Even
him
with
to the
upper world,
all
the
way back.
upon her
The
and be
in doleful
open
lost to
mood by
him
for ever.
sat
ORPHEUS.
235
was discovered by a
band of Maenads out upon some wild Bacchic mission, and torn
The Muses,
them
Pieria,
to
fall
said, gathering
was
it
lyre
floated
down the
sounding sweetly
its
There
rites
and
ceremonies, said to have been instituted by Orpheus, and bearing his name, was widely propagated in Greece. It
his
may be
that
referred to in the
having
much
in
common
with his
name
It is said that
To
religious institutions
life
we do not know.
Thanymph
of a
visit
to the
court of
by them
But on
his
the
Eurytos,
Muses
his
the
at OZchalia,
themselves,
the
they put his eyes out, and took away his power of
HEROES.
236
ATTICA.
(/.)
The people
first
been
ascribed to
man
trees or rocks, or
Kekrops,
by some process
the
first
to
legs.
have
infer
human
early immigration into Attica are certainly not wanting, but they
do not point
Crete,
which
to
in the time of
Minos
it.
They
held Attica, as
it
point to
probably
Kekrops,
on the Acropolis of
Kekropia.
He
It
was during
to
common
to
all,
to decide, and,
He had
all
three daughters,
three
Herse,
names apparently
re-
divine
herald.
ATTICA.
237
and her
try the
loved
she
that
story,
slain
by Ares.
Areopagus was
appointed
sit
on cases of
murder.
successor of Kekrops was
The
He
and
The
instituted in her
in a
open
it.
curiosity,
Two
of the Acropolis.
Erechtheus,
with
whom
Pandion, and he
the dynasty of the
to Ion, a reputed
and
all his
prince of Eleusis.
The
Besides his
son
Thebes,
to,
in one.
the
Erechtheus
Eumolpos,
of
whom
a touching story
in the course of a
is
told.,
important
assistance
from
2 3%
HEROES.
To
wood.
for
in
a cage in a
Prokne contrived
which her
The two
understood.
they killed,
execute
son Itys,
Tereus drew
his
into a nightingale.
two
all
till
sister readily
to
flesh of his
combined
then
sisters
terrible
whom
facts,
sisters,
saying that
it
name
is
same
the
as that of
The
Attic legend of
Oreithyia, has
Kephalos and
who,
when
Boreas,
already been
Prokris.
We
male
line of
the
the wind-god,
given,
who
has
as
carried off
also
that
of
on to Ion,
extinct,
who
mother,
childless.
the god to
meet.
in
his
afterwards
Going
prospects of
at
birth
daughter of
away
Xuthos, and
married
from
his
remained
posterity.
Xuthos
mand
Kreusa,
was taken
first
told
by
CRETE.
According
to
239
who,
after
upon
advanced
Pandion's death,
refuge with
Pylos,
and,
Attica,
and became
Athens,
of his
the
adopted
of
father
reigned in
father,
renowned
the
hero,
tg.)
The
island
of Crete,
extent
its
and
fer-
tility,
to
position of the
CRETE.
They founded
shores.
its
the
towns of Knosos
and
it
land
of Greece,
They introduced
including
Attica,
as has
the
island
been
Moloch
said.
;
and
still
Of
settled
in
kind were
this
of
the
just
Jardanos.
arrangements,
it
appears,
traditions
whom
Zeus saw
HEROES.
240
and loved while she was gathering spring buds near Sidon,
where her
some
(or Phoenix, as
said),
on
his
in the district of
whom
may be
How
their mother.
now
among
established
legislation
communicated
it
plane-tree.
Minos
extending
its
the
island.
when he
his
was believed,
These
him by
father,
to
to
his
times, the
in after
of Lykurgos.
of a bull
which formed,
the
now
The
familiar
Europa gave
birth
He
king.
its
was
The
off
Agenor
father,
laws,
he
basis
said,
Zeus, with
of
were
whom
he
So high was
his reputation
for
justice,
that
The wife of Minos was Pasiphae, a daughter of the sungod Helios and Perseis. It is necessary to bear her parentage in mind for the sake of obtaining a right clue to the
explanation of the legend concerning her.
of
may
well have
For, as a daughter
been
originally a
Her name,
of a white cow.
for
such an
241
office.
of whom
more
be told here-
will
after.
Minos,
it
was
said,
sacrifice
his
to
father,
offer, in
Zeus,
on
calling
ceived
that
sea was
at
secured.
it.
The
meadow, and
bull
hills
intricate
wild,
stall,
and
till
employ
his
Minotauros, a
skill
in
in holding
making a
bull.
vast
Within
it
to
who
body
Daedalos had
labyrinth, with
him
in satisfying the
become
Dsedalos succeeded
now
is
Poseidon,
the
among
it
herd which
this
Instead,
he placed
bull,
and
sea.
In
bull.
supremacy
his
sea-god
the
for that
island,
who
entered
seven
girls
Such
tribute, consisting of
murder of
his
son
Androgeos by
^Egeus,
despatched to Crete,
till
Theseus,
HEROES.
242
end
to
it
manner which we
in a
shall
to relate.
Minos met
his death at
Agrigentum, in
Sicily,
whither he
his
figure of a
cow
the herd.
He
made
for
be mistaken by
and
was
The
killed
in
a bath.
his
there,
memory.
in his
On
is
having been
made
strides,
who
is
described as
work of
art
produced by Hephsestos.
He
his
duty being to run round the island three times a day, and
see
who landed on
in Crete
the coast.
by Zeus,
When
to
it
happened
that
made
of bronze, he
still
to heel,
who
It
Talos
fell,-
and
died.
him by
witchcraft.
PELOPS.
fire,
243
to his
"Sardonic laughter."
Though
the appointment of
Rhadamanthys
as a judge in
the lower world was said to have been due to the sense of justice
assume
don,
is
not given.
may be
It
Minos
became
right to
in Crete.
Sarpe-
and there
(k.)
and Argos
for their
How
Niobe, the
in Elis
sister
of Pelops, was
What his
father,
and on
invited
crown
him
all,
invited
of knowing
of his
to a banquet.
all
them
But he betrayed
own son
The
Pelops.
he
who
set before
power
them the
flesh
giving
him
in place of the
When
gods
in
manhood under
managing horses
he
whom
skill
Hippodameia, the
CEnomaos, a son of Ares, and
resolved to win
Elis,
he learned his
HEROES.
244
owner of horses
the
suitor
Those who
race.
oracle
ardent
suitor
he
who should
failed,
was that
This
death
his
Trusting to
freely offered
outstrip
him
was stipulated
it
many an
story
that
his daughter.
The
fate
in
his
in
the
had befallen
won
the race.
to
It is said,
love for the youth, and gave practical effect to her passion by
bribing her father's charioteer,
Myrtilos,
to take a
spoke out
and Thyestes.
the
He
fully
monuments of
Olympian games.
other
children,
pointed to at Olympia.
young
They found
still
attest
the
power of
the
its
Atreus
ancient kings.
herself to
was sup-
But Zeus
inter-
XXXIII.
Meleager.
The Dioskuri.
HERAKLES.
245
Thyestes
Instead of being
he was presented, on
own
Thyestes
son.
with regard to
Thyestes, and
the
take him
to eat,
fled in horror,
On
down
sitting
and
consulting an
He
back.
did
so,
and moreover
different course,
a victim of Atreus.
On
the death of
Agamemnon
Atreus,
that of Sparta.
Of
more
shall
be said
HERAKLES.
(plate XXX.)
Though regarded sometimes
way appointed
for immortals,
as a god,
it
was
and honoured
in the
apparently insur-
difficulties
mountable, and sufferings, that Herakles obtained the numerous honours paid to his
memory throughout
Greece.
In the
model of what a
his wrestling
Soldiers going to
Labourers
HEROES.
246
oppressed by
toil
incidents of his
by
life.
more
own Theseus.
So
far,
Herakles was
and patient
strength
came
also to
toiling to the
be held up as an
end
ideal of virtue
and duty,
in
which
"The
entitled
at a
Pleasure
and
Duty
other a
of labour
and
all
trouble,
if
he would follow
He
her.
According
to the genealogy,
Zeus
to
after
life
boy
to
dominion over
the
all
were due,
vow
Hastening to Argos,
who,
birth of Herakles,
the
it is
curious to
With
in
all
compare a
at the
infant
command
child to Olympos,
Herakles.
The
story
and put
it
to Hera's
breast,
HERAKLES.
it
From
was.
the
godlike strength,
his
247
by
kill
his
this divine
promise
first
strangling the
him.
cele-
him
some
for
neglect,
and
in
doing so enraged the boy so much, that he turned and slew his
For
master.
hills,
like
this
Amphitryon carried
his
son away
tojthe
of hunting
and exposure
mous
and
size,
to climate, his
unusual
fire.
At the age
its
of a hundred
ears
cattle levied
them home.
Orchomenos
on Thebes.
heralds,
war followed,
bound
in
their hands,
and sent
his
of his
of
the
own
free will
for
Hera, annoyed
authority given
him
Herakles to enter
at
his
it
in that
Eurystheus to
fame
exercise
his birth
by Zeus, and
service.
Herakles inquired
was possible
last act
at the fast-rising
to
to escape the
the
call
on
at
the
summons,
248
HEROES.
but was told in reply that he must carry out successfully twelve
tasks to be
done
With
mortals.
this
answer
having
in his
Eurystheus at Mykena^,
of
that,
so,
life.
may
be, as has
of Herakles.
convey an
His
first
and operations of
the sun.
imposed,
till
at
In
and brings
It
is,
signification than in
it
and
arrows
(v.
395)
is
Herakles
and
art.
In
the
is
and
it
their
number.
In the Odyssey
made
Homer, though
no mention of
first
in poetry
In the Iliad
the
was adopted
that,
in early
(viii.
224)
celebrated
works of
art,
it is
bowman
his character as a
But
The
introduced.
that
is
wrapped round
head
under
crown
like
is
and
he now
the
skin
of
its
his chin.
The Nemean
i.
his loins,
fitting to his
weapon
Nemean
represented.
principally
arm, or wearing
249
the offspring of
lion,
to
of
The
was known
lion
to
be invulnerable,
its lair
resolved to wear
it
legend as
proof even
he tore
It
it
arms strangled
knowing
henceforth in his
it
own
to
The
it.
skin
be impenetrable,
defence.
To
the
and
told
by the
was arranged
Molorchos was
thirty
hero
to desist
that should
make
and
to sacrifice to
him
as to a
dead person.
It
days
The
thirty
may
lion
It
is
possible
also the
offspring of
Typhon and
250
HEROES.
Herakles killed
it
The
legend
is
late, is
form of
earlier
it
by
The hydra
was a monster with nine heads, of which eight were mortal and
the ninth invulnerable.
It lived in the
the fountain of
its
and
ceeded
upon
in driving the
The
it.
head of
fight
hydra from
It
it
was necessary
to try
came and
He
huge rock.
When
it
as
had rendered
it
and
that
miasma whch
The Erymanthian
3.
off also,
and buried
up,
it
one, he at last
assistance.
district,
sents the
to
it
and
came
to
under a
latter
refused
The
marshy
and
his success
to reckon
Herakles
fire
this
wood on
to
him by the
moment he had
ceeded, the
in
it
seized
suc-
its
its
is
poison, with
arises
is
from such
its fatal
smell, repre-
districts.
Arcadia.
Its
in the north of
down
251
and
not
it is
illustration
The
Mykense
orders of Eurys-
a large bronze
himself in
frequently represented
theus
may be
the boar
way
to
is
at
was
which Herakles, as
proceeded to put the
consternation of Eurys-
who
lived in a cave
on Mount
Pholoe.
He
imagined.
also thirsty,
hand a
mountain.
On
who
lived
it
Now
other parts
in
it
arrived.
vase,
to eat-
Pholos had
of the
till
his
good
command
friend Herakles
it.
The
strong
aroma of the
now
on
into
The
alive
vases,
ves*sel,
on ancient
it
and he hid
who
rocks, axes,
and
torches,
and
fell
who were
Ultimately he succeeded in
the
only melancholy part of the issue being that his friend Pholos
HEROES.
252
lost his
life,
who
and brought up
Pelion,
striking severely
he
on
effect,
when
it
how
fell
to
after
so small a thing
from
and
his hands,
body and
died.
on Mount
fallen
lived
Achilles.
The Keryneian
4.
to
stag,
an animal of wonderful
antlers
whom
Pleiads.
it
It
name from
its
the
hill
it
and meadows, on
it
back
to
where
it
had
district
at other
on
task imposed
alive.
plains, ravines
hills.
The
stag.
of the
and hunting
times
with
fleetness,
sacred to Artemis,
The chase
over
it
hills
to the
Hyperborean
started
among
and
region,
the Arcadian
Ladon.
He
would have
where
it
had
of the
set out,
slain
The
it
to
may be compared
who pursued
on
the
with the
much
"shimmering being"
speed equal that of Helios"; for which boast the angry god
transformed her into a deer.
5
The Stymphalian
birds.
The
among
to the floods
and storms of
way
as to be constantly exposed
was described
winter,
253
in a mythical
birds,
with
their
arrows, delighted in
figures of
like
talons
iron
From
flesh.
it
in the sanctuary
is
To
first
raised an alarm
by ringing a
get rid
large bell
and when the birds came out from the thick wood where
nests were, many were shot down by
flew
away
as
of Artemis,
and
human
They
in fright.
flew, as
it
his arrows,
their
and the
rest
heavy
relief
falls
storm, the
frequently
feathers.
sun,
flakes
in the
of which,
legends
of this kind,
district of
fell
like a thick
the
snow-
beings
it
As
more
in
by the myth-makers
to destroy
hero.
times
The Augeian
stables.
air.
HEROES.
254
his daughter
all
Agamede, the
sorceress
Iliad
(xi.
His seat
701, 739).
means
itself
son of Helios.
in character with
represented by
obviously identical
all
of
whom
is
Light
it
illustrate the
phenomena
light, is his
and described
The
one of them
hero
river
to Herakles
and
in
was
To
one day.
accomplish
this,
swept with
it,
as
it
dung.
to
but declined to
fulfil
his
agreement on
the
This
Elis.
to
How
it
became
wild,
followed
it
The
The
difficulty
first
which he
is
sitting
on
it
As
bull.
Eurystheus sacrificed
that
in
The
it
back while
its
shape of a
in the
an act
by
it,
255
it
it
to
said
is
that
it
8.
to
have been a son of Ares, the god of war and the personification
of storm.
where
He
whom
His
fierce in war.
was
seat
in the
he
ruled,
Diomedes was
neighbourhood of Abdera,
and by
had
that
means became
furious
and so powerful
to
flesh,
that they
The human
flesh
on
which they fed was generally that of persons who had been
coast.
and on
away
arriving
to the shore,
fell
at the
games
his
whom
in his honour,
continued annually.
fell
instituted
the
which the
a beautiful youth,
in
sea;
and
To Abdera he went by
subjects of Diomedes.
king
to
Eurystheus,
probably
it
is
said that
they
HEROES.
256
Lykaeos.
that
of
in
we
is
clearly
such as
Ares, Lykurgos,
and Boreas.
The girdle of Hippolyte, the queen of the Amazons, had
9.
been a
gift
The
of
whom we
Argive Hera.
on Herakles was
was a
priestess of the
From
the girdle.
task imposed
this
saor
77/6'
cattle
and the
of Geryon or Geryoneus,
Okeanide nymph
He
was gigantic
with wings.
the lord of
in size, heavily
The
Kallirrhoe.
of Chry-
In one person he
pairs of legs,
and
six arms.
immense herds of
cattle.
was an
illustration of
of these
assigned to
various
some of
may be
the
inferred that
phenomena
also
and
Geryon
of the sky
Geryon keeps
The
somewhere
Herakles
and
some
tained,
to reach
and which,
lived,
Geryon
in the
it
and,
Erytheia was an
cattle.
employed a
pillars
vessel,
of
ob-
said,
Geryon
island
its
257
to lend
him
On
east.
cup or
round the
was alarmed,
by
his
drawing his
placed himself on
He
it.
Then
at his hands.
cattle
who was
grazing in a
driving
and
Menoitios,
meadow by
fierceness,
ended by a
shaft
fatal
himself,
from Herakles.
fell
Geryon,
cattle of
He was
commenced
him the
also
in all
in the act of
his strength
Herakles
safely,
his
all
of which he
was successful.
At
Rome
Romans
incorporated
the elements of
Phlegroean
it
fields,
among
their
national legends,
origin.
his rest
At the
On
the
though
the
was disturbed
i7
gods
HEROES.
258
From
and
as
it
it,
the
to Sicily,
Herakles, holding on by
the horns of another bull, crossed with his herd to that island,
kindness
at
visit.
by
Illyria
and Epirus
by
cattle to
to
goddess Hera.
The apples of
11.
round
mountains.
them
Adriatic,
the Hesperides.
According to
later story,
and hence
in
invincible,
works of
art
in his
invictus, the
hand.
As
in
the case of the cattle of Geryon, here also the chief interest of
the legend resides in the adventures on the way.
As
regards
it
to
that Atlas
and the
From
and back.
to take,
to the
is
said to
in later
times,
a very
have
first
259
to give
it
In spite of the
up.
He
who
crossed the
him
to the
those
in the palaestra.
lay
down
to rest,
When
and
he
in a
Pygmies,
and
the waste.
He
wrapped them
killed them.
into
Egypt, where he was seized by the orders of Busiris and conveyed, as were
all
strangers, to
be
sacrificed.
He
burst his
to
India,
in
the
Hyperboreans,
ment was
to relieve
him
for that
purpose
it
and
Atlas
on
Herakles appeared to
first
to find a
pad
to
Herakles, of
260
HEROES.
it
that Herakles
the
and carried
tree,
to Eurystheus.
12.
darkness of Hades.
The
task of bringing
epic
the earlier
in
It
to
it
the upper
friends
He
trouble.
to
same way.
for Peirithoos.
whom
the herdsman.
agreed that
h,e
To
impart
life
in great
to the shades of
fight
with
he reached Pluto,
who
after a
killed
At
last
severe
in doing,
and
it,
his
which
do the same
his friends
if
to
This he succeeded
to Eurystheus,
completed
The
ancient
vase-painters
and
sculptors,
and of the
who worked
for
latter
Roman
es-
patrons,
The manner
in
in
and from
originally
this
it
may be assumed
whose models
it
high.
artists
had
of celebrity, from
to depart.
As
1
;;
we would
cite
26
collectively,
Museum,
Without caring to
effect,
On
portance.
the extreme
we
of the front
left
find Herakles
Among
may be
it
to this
Next
was
Then we have
when
a group of Herakles
is
the scene
is
taken to be one of
repre-
is
the rocks
in
lies
dead
lastly,
Nemean
On
lion.
he
marked with
tures
from the
hand,
left
next to that
On
toil-.
we
is
find
become
in the fourth
in the fifth
These
five
Herakles,
and on the
he
it
right
figure,
his fea-
on a smaller
first,
beginning
he
is
engaged
in
and
colossal,
making an opening, as
birds
groups
last three
and of a youthful
and
In these
is
infant, strangles
the
left
Geryon.
after his
HEROES.
262
labours,
and apparently
of his
which caused
to
name
his
to
be surrounded with
Of
glory.
that
feats,
these
and that
been
in
lived
all
find
all
strangers
that
He
Admetos,
in his way,
Cyrene, on the
in
who came
to sacrifice
Next we
who
and slew
coast of Africa,
north
he
servitude
monarch,
it
expiry
the
after
saved
liver of
Prometheus,
Admetos, being
sick,
his illness,
and was
told in reply
that he
to lay
down
his
offered herself,
life
for
him.
For
who
seized the
till
this
be made of
to
to volunteer
Alkestis,
his wife,
god of death
in his strong-
He
along with
Telamon,
first
Peleus, the
faith
in search
on the part of
father
The cause
Laomedon,
263
Hesione
all
except
Podarkes, whose
life
slain
along with
the
hand
of Hesione.
to Herakles.
entreaty of Hesione.
after the
new dynasty
in Troy.
On
the
his
from a storm at
to take shelter
For
this
He
pleased.
friend
this
among
it
Tyndareus was
reinstated.
him by Eurystheus,
said to have
have
it
to
expelled,
Whether
is
Periklymenos,
Tyndareus,
family of
who had
or at
once returned
to
his
life,
Herakles
Thebes, exhausted by
many
by
toil,
and
raving, in the
unfortunate acts,
among
others attempting to carry off the sacred tripod from the sanc-
by a period of three
Omphale, queen of
his
years' servitude,
264
HEROES.
he
it
down by
fulfilled all
the
conditions laid
her father.
suitor
of
offered
daughter in marriage to
his
man who
the
should
Having proved
Iole
for
his
deceit.
whom
exception of Iole,
ing
home
and
he carried
off;
directly,
this,
accustomed
Iole,
of
in
Deianeira, hear-
it
in
some preparation
it
to
Herakles.
She was not aware that the preparation contained the deadliest
poison.
Death appeared
to
to
be
the
mounted the
pyre,
inevitable.
He
set fire to
it,
and
after
to his friend
in its flames.
handing
Philoktetes,
His
spirit,
XXXIV.
Theseus.
Laokoon
it
was
to
said,
and Hermes
Iris
265
to
Olympos, where,
after
being reconciled
all
Deianeira, mean-
the gods.
time having heard of the calamity she had caused, put herself
to death.
artists
found
in
jects,
still
testify.
THESEUS.
(plate XXXI v.)
The
friend,
Herakles, was
his
of the
king of Trcezene.
line of
Erechtheus.
his father
was
virtue
in
athletic
for youths,
^Ethra,
such
as
His
lyre.
exercises,
father,
^Egeus,
Trcezene,
at
were
then
prescribed
on taking leave of
had secreted
his
his mother,
under a great rock, and told her that when the boy was able
to
move
the sword
and sandals
teenth year,
out
for
come
to
as a token.
Theseus accomplished
Athens, where
him
at
When
this task,
Athens, bringing
only in his
and
at
once
six-
set
HEROES.
266
^Egeus,
tried
compass
to
death,
his
but her
having
plan
failed, fled.
On
way
his
to
exploits resembling
more or
less
the
performed
youth.
He
slew
his
in
had been
practice
to crush with a
Epidauros.
On
Periphates, whose
blow of
travellers
It
to
all
the
was
which Herakles
feats
commemorate
this feat,
was
it
said, that
At Krommyon he
slew the wild boar that was laying waste the country round.
He
cliff
mastes
his
(usually called
victims was
Kerkyon, and
a death to
travellers.
At
afterwards
Da-
to place
killing
if
if
It
happened
all this
that,
blood-
because of
the long Ionian dress which he wore, and his long hair, which
girl,
some
scoffed at
him
for
To show
far
from
so effeminate as he seemed, he
that
was standing
of
by,
and threw
it
up
that he
was
astonishment
all.
called
Pallantides,
sons
rid
of his
giants, fifty in
uncle
of Theseus, in
Pallas,
the
who
hope of
THESEUS.
267
He
overpower them.
as
we have
where,
Herakles, a furious
it
bull
was destroying
who had
XXXIV.)
(See Plate
in
the
where he
off to Athens,
to
him her
lent
it
to
He
plains.
sacrificed
we have given
arrived
place,
as victims to
the
in time
however,
by holding on
to
his
The
intricacies of its
which
Ariadne
Theseus
is
Museum
there
Athens
companions
Theseus and
his
accompanied
also
abandoned
is
a picture in which
Having by
On a very
for ever
set out
But
by Ariadne.
is
ler grief on
frequently both
home
intense,
by poets and
tribute,
far
Naxos he
as his wife.
away
that
artists.
268
HEROES.
Meanwhile the
for at
quickly,
Athens.
when he
white flag
sighted Attica,
if
to hoist a
set out,
In his joy,
successful.
Among
^Egeus, gave
way
to his
to grief at the
On
supposed
life.
took part
Amazons.
it
was
commanded by Eurystheus
their queen, a great
to obtain.
off of
Attica,
but
Theseus
The
was
first
for the
becoming
fired with
at
which, as has
at the banquet,
The
for
to
carry
failed,
lower world
After
the
till
her
The
and introduced
institutions of a
most
liberal
prudence,
He
people.
269
one
state,
with Athens at
head.
its
He
new impulse
the
Panathensea,
that
festival
accom-
palm-tree.
festival of
Oschophoria,
of Apollo, and of
in
Pyanepsia,
was
had
said, at the
retired
hands of
in
honour
Lykomedes,
He met
to
in Athens.
his death,
whose court he
His wife
according to
The memory
Theseion.
CEneus,
this expedition
At the
consumed.
it
Deia-
pair.
hid
Althaea
Althaea snatched
away
her son.
carefully,
On
that
would
live as
remained un-
moment from
the flames,
it
fire
it
is
in the
Argo-
many
'
HEROES.
270
was laying waste the country round Kalydon, defying the spears
Kalydon
to join
him
in the hunt.
all
its
There
deukes
from Pherse,
from Arcadia,
many
as
Ankaeos and
Jason from
Iolkos,
was
Theseus
Admetos
from Athens,
the beautiful
Peleus from
Atalante
Thessaly, and
on the
tenth for the chase, which, with a few accidents, resulted in the
fell
In Plate XXXIII. he
altar
shaded by a
represented
is
whom
accord-
skin.
standing beside an
laurel-tree,
to him.
and
The head
on the
altar.
first
to
wound
the boar,
quarrel arose
his uncles
on
that account
it
preserved,
into
the
fire,
kill herself.
271
the
object of
necessary to go back a
at
whose instance
JEson,
his wife
Alkimede.
this
expedition,
will
it
be
was conducted.
it
a son of
little
The
father of
(a son of
his
at
harm by some of
care
and
by Pelias,
it
his
all
relatives
At the age of
and claim
his father's
kingdom.
Pelias also
him
Pelias,
for the
the
first
usurper,
time with
feet.
happened
it,
on
for
that the
his
way
him
across, with
no
arrival at Iolkos,
Pelias recognised
by the
referred to
do something
in the
He
as the
same
time,
would prefer
way of
On
his
rightful heir
was unwilling
one sandal.
him
Jason agreed
to this,
and
about building the Argo, the largest ship that had as yet
HEROES.
272
and advice
with her
When
the ship
him
of Greece to join
who accepted
in
his invitation
his
Among
enterprise.
the
many
Hera.
Kalai's
and
Zetes.
had two
children,
Athamas, who
On
wife,
Kadmos, by whom he had two sons, Learchos and Melikertes. The second wife disliking her two step-children,
made several attempts on their lives. To save them from
further danger, the shade of their mother,
to Phrixos, bringing at the
same time a
it
was
large
said,
appeared
fleece,
Hellespont was
had
to cross.
to Kolchis,
in
from
strait
of
which they
on the
sacrificed the
fell
The name
ram
to Zeus, in
honour of
He hung
pleasure
if it
lightning,
should be
so.
dition proceeded
first
The women
race of heroes.
The
expe-
new
273
fathers of a
it
would
One
and
life,
of the
called
and were
in the act of
off;
was compelled
the expedition
him,
assistance
to
landing was in
for
carried
Amykos,
to all strangers
cruelty
Their next
modern
was famed
who entered
Scutari,
as a boxer,
his
and
territories.
of the
district,
whom
Phineus,
the blind
Harpys,
just as
he
sat
consequence of
down
to eat
it.
This punishment, as
in
daughter of Boreas)
HEROES.
274
and
was
it
children.
Phineus communicated
great
that
cliffs
moved upon
Symplegades, two
and crushed every-
their bases,
fly
the
cliffs,
each
to
side, to
swiftly
cliffs
It
From
all
first
that time
After
many other
last
reached
and
Persei's,
He
reigning as king.
man who
except to the
fleece,
was to yoke
fire
to a
plough
with them.
teeth,
his
brass,
refused to give
which he proposed.
unmanageable
and
field
bulls, that
The first
snorted
was
men were
to
Ares
fleece,
monstrous dragon.
Medea,
for these
and
up the golden
fire
and sword.
his success
danger-
was complete.
On
their
homeward voyage,
gave
pursuit.
she had taken with her, and cast the limbs about
whom
sea.
275
The
another report,
and met
whom
in the
his
According
to escape.
to
to
manhood,
father.
many
last
But Pelias
abdicate
ment of
it
still
and assumed
where JEetes,
is
refused' to
the govern-
he went to
Kolchis.
Ten
The origin
throne.
fell
Kreusa
wife in Corinth.
had learned
whom
he made his
in Kolchis,
rival,
and
that,
she
by
that
set fire
and
fled to
Thence
on the
also she
life
had
of Theseus.
believed, in a chariot
Jason,
it
to
is
said,
further,
to death
Athens,
with .^Egeus.
She
went back
to
Kolchis,
some
HEROES.
276
gave way,
fell
death.
his
own
life.
AND TROY.
THE
grandsons of those
events of the period in
against
It
some
character.
These two
events,
worked up
poems and
tragedies, of
poems upon
Troy, the
The
Thebais,
its
We
entitled
both
shall relate
come
down
on
principal epic
Thebes was
277
to us.
which CEdipos,
series of
this
own
grim events by
Laios, came
to the
mother, Jokaste.
It
came
and
that,
when
the
while (Edipos, after putting out his eyes, went into voluntary
exile,
accompanied only by
his high-souled
fell
daughter Antigone,
into a
period of
Eteokles, the
office.
His
retire in
dispute
agreed to
year, however,
warm
last
having expired, he
to
Ad-
Tydeus
throne,
of Argos.
to
friends,
HEROES.
278
in marriage,
to stand
Tydeus
two daughters
his
allied himself
in the recovery
by each other
of their sovereignty.
first,
cause,
their
to
Polyneikes
in
in Argos.
as
Kapaneus, a son
of
Amphiaraos,
Apollo),
Thebes.
the
constituted
It
with
of the
criminal
injustice,
army
it
was
had no
would
warnings,
He
acts.
godless as
had
affair
extreme
all
less
(or of
against
reluctance
he was a
who knew
more or
lastly
that
man
l>een
since
however,
heroes
seven
Oikles
the son of
so-called
however,
was,
for
of them.
His
to
depend on
his presence,
was forced
to
at
who was
she had
decide against
Adrastos
alone, of
On
expedition.
all
the seven,
279
mother
to
Alkmaeon,
We
moment
march under
guidance
of
Attica, where,
end
his
it
faithful
its
its
in
Greece, he at
ill-fated
last,
Antigone,
daughter,
seven leaders.
to CEdipos.
ful
to
for a
by-
avenge
afterwards
his wife
fulfilled
under the
arrived in
to find a peace-
would be on the
side of
in his
camp.
person to beg for his blessing on the assault upon their native
town.
Eteokles,
Kreon, a
as
brother of
by force
if
Theseus
interfered,
land.
necessary.
his followers
down upon
his
from the
undutiful sons a
About the same time the expedition of the seven set out.
On reaching Nemea they found all the springs dry a judgment
sent
Thebes.
it
was
said, the
guardian deity of
for
HEROES.
280
Hypsipyle
for her,
(see Argonauts),
women
other
she did
of
warning of an oracle,
laid
down
wood.
the
games
(see above).
her son,
In spite of this
evil
its
celebration of the
Nemean
in search of her.
after
several
less
important adventures
walls.
preliminary attempt to
into
first
to
brothers.
extraordinary
strength.
Of
the
fifty
it
affair.
28l
The
now be decided by
dispute must
Thebes was
each
closely surrounded,
manner Eteokles
its
the
battle
In a
under seven
forces
arms.
seven heroes
seven gates.
distributed his
of
force
of the
attack.
to-
When
done on both
sides
degree by the
voluntarily
sacrifice
made
which Kreon's
Mencekeus,
son,
town, as the oracle announced by the seer Teiresias reWhen the last and fatal day of the siege
commended.
arrived,
Amphiaraos warned
his
Intrusting to
companions
all
in
arms of what
Matters
Thebes.
The
in
spite
of Zeus
and
all
the divine
ing ladder,
him
when a
to the ground.
this event,
the Argive
and
leaders
their
pierced
each
and hurled
army
being
falling before
slain.
other through
the
them everywhere,
Eteokles and
body
in
Polyneikes
a hand-to-hand
The
earth, struck
gift
of prophecy.
to exist as
spirit
endowed
HEROES.
282
rite
The
it.
this sentence,
at the
to
was pent
Haemon, and
being of no
in
secretly, as
was condemned
latter,
to
she thought
succeeded
the
first
which he
should perform
bear
fact
the tears
act,
she
of her being
and
entreaties of
doom.
Antigone
herself.
Haemon, unwilling
to
cruelty
the family of
CEdipos became
his house,
by which
extinct.
Epigoni
upon
(that
is,
and ended
was entered
in the destruc-
mere open
283
a king
Ilion,
chief dis-
Hekabe
sons.
for another
approached
(or
When
Hecuba).
ter
prophecy, announced
that
To
was
at
its
birth
the child
the
would grow up
of
gift
to
be
the time
in
it
was found
Alexandros, spent
life.
On
came
him
him
to
to decide
must explain.
from
Hera,
his
When
commanding
beautiful.
Here we
on account of a
in might,
it
him
to
the gods.
"
goddess of
strife.
in Thessaly,
Angry
at not
all
HEROES.
on Mount Ida,
the shepherd
to
first
so
Unwilling at
for a decision.
much
was
responsibility, Paris
at
loveliest wife
He
on earth by Aphrodite.
to the
himself and his native country the most bitter enmity of the
other two.
In the meantime
offered
happened
it
up,
and followed
it
to
Paris
would have
Then
to
be
of the
herd on
who
demand
its
to the
and
Paris,
Two
was
that a sacrifice
king's sons,
Mount
it
in
who
and brave.
the
life
forgotten.
of a herdsman to that of a
made
beautiful wife
on
earth.
285
Paris obeyed,
memnon,
who,
Of
the close
we
till
of
became enamoured of
off.
fell
at the
prayer with
live
whom
and attempted
to carry
them
Lynkeus,
after slaying
life,
condition.
its
both should
Lynkeus
which Kastor,
hands of Idas,
it
the brides,
fight ensued, in
the
a fine
little later.
is
to ride
on white
horses in the sky, with dazzling spears, and each with a star
above
his brow.
in the air,
In storms,
ball of fire
him.
After spending
panied by JEneas,
the king,
Menelaos, and
his wife,
spirit
Amyklse.
Of Menelaos we have
already mentioned
his
HEROES.
286
consequences
Such,
The
Atreus.
descent from
as follows
is
The
off.
its
it
her
marriage and
story of his
among
girl
others, of Theseus,
who
carried
became alarmed
so many,
therefore,
called
be
at the prospect of
after in
all to
her foster-father,
provoking the
He
for her.
choose for
to allow her to
upon them
satisfied
and
Tyndareus,
herself.
hostility of
determined,
But
first
he
whatever danger or
difficulty
he might be placed.
sister's
offer a
sacrifice to
Aph-
foster-
and
wife,
freely
been
said,
Helena, with
whom
deepened with time, and under the influence of the costly presents of Asiatic wares which he gave her. Menelaos, meanwhile
suspecting nothing, prepared to pay a
Crete, leaving his
husband
safely at a distance,
visit to
Idomeneus
guest.
become
and splendour.
his wife,
of
With her
and there
to
live in
287
sent
To
troth,
reached Troy in
safety,
the
Iris,
had
fallen
sulted
on
his house.
powerful brother,
his
Agamemnon, he proceeded
whose reputa-
tion for
two
to
preceding
generations,
many wars
His
of
all
punish the crime that had been committed, and recover the
possession of Helena.
Acting on
this advice,
the princes
assistance.
bound by an oath
him
to
ment.
do
so,
to assist
visited all
suitors of
Only
in
two
cases was any difficulty experienced, but they were very im-
portant cases, as
it
proved.
The
first
and
faithful wife,
Telemachos, and
felicity,
issue of
a son,
it
to
HEROES.
288
plough.
the child
was
In saving
his senses,
The
and
that of
the sea.
life
and
court of
Lykomedes,
rity,
brought up
among
was known
to
a son, Neoptolemos,
Meantime
and
was sent
For
that purpose
in the dress
Trojan
for the
to the
who
of obscu-
girl,
There he was
it
life
Odysseus
to Skyros.
On
the pretext of offering his trinkets and wares for sale to the
king's daughters, he obtained admittance to the palace,
he was.
and
Odysseus ordered a
and a
call to
arms
to
upon
projected
Achilles,
expedition.
Menoetios, to
had
and
all
an
who
The
Peleus sent
be a companion
The harbour
ships
Patroklos,
the
son of
men it was
Agamemnon,
before.
While the
itself
fleet. .lay in
commander
was
of the expedition.
Aulis, a serpent
The
on turning
to the mother-bird
Kalchas,
summoned
He
we must
round
fight
Thereafter the
to divine
replied
what the
"Nine years
Ilion,
fleet sailed,
Telephos,
proved
In
son of Herakles.
by
the
of the country,
contest
Patroklos
He
thanks
was able
wound from
finding that
it.
The
it
to cure.
would not
to
the
the
heal, consulted
it
engagement, and,
an oracle regarding
Meantime another
it.
oracle
was
How
this
came about we
shall
see presently.
The Greek
While lying
fleet
there,
to the
harbour of Aulis.
to see a beautiful
stag, sacred to
Artemis.
stag,
and
His passion
kill
it,
him
to
befel him.
The
injured goddess
first
i9
HEROES.
290
the fleet
of the
Agamemnon,
part of
His
fatherly feelings
mander of the
to
come
be married, he
He
com-
They came
said, to Achilles.
The
Iphigeneia.
expedition.
Klytaemnestra, to
had
Agamemnon
but
it
was
sacrifice,
How
practised.
for
the
avenged herself
she
deception he
shall
be
had
afterwards
related.
wound which
disguise to
Agamemnon,
fleet lay,
Orestes,
in
whom
scraping
to the
some of the
rust
Thereupon Telephos
thus fulfilled,
on
their
way
the Greeks
at
Lemnos,
Herakles, Philoktetes,
set sail a
second time
to sacrifice at
who had
an
for Troy.
Landing
inherited the
it
offered his
bow and
by a snake, and
by
arrows
suffered
2QI
Unable
to heal the
the Greeks
his screams,
left
The
enemy, assembling
in
city of
whom
Troy
allies,.
all
The
first
the forces
Their foremost
Hektor,
back within
loss
on
it
from
their
enemy.
The
first
the town by storm entirely failed, and, finding that the Trojans
mander could
so than
by a
see
no other means
siege.
of compelling
Greek com-
them
to
do
and with
proceeded
bourhood.
that
to lay
camp
to
fall
The Trojan
forces,
of the besiegers, did not seek a battle, and excepting such inci-
or
in the neigh-
HEROES.
292
bourhood,
the spoils,
to divide
town of Pedasos,
happened
it
and come
Agamemnon
obtained as his
priest of
maiden
Brisei's, a
entreated
fell
Agamemnon
to
him
restore
his
daughter, offering
a heavy ransom for her, but was met with refusal and con-
in
whose
was
service he
who, being
'
tumely.
Agamemnon
off in great
numbers.
high-priest, Kalchas,
Upon
this,
him
mander
Brisei's,
Agamemnon
of the
demanded
army
force,
felt his
insulted
as satisfaction for
by
a charge which
compelled
warned by Athene
to
to
dignity as king
the
this the
give
threat
and com-
of Achilles, and
up.
be calm, confessed
the latter
had been
against
Achilles
whom
he
having been
men
293
Emboldened by
Trojans.
by
Achilles,
numerous
the Trojans
from their
sallied
battles, skirmishes,
and
walls,
after
back
last,
embassy
to
camp
disasters,
Agamemnon
bestow on him
and
sent an
in addition
dowry.
At
relent,
and
still
to
at the
and
on
fire.
Seeing
this,
to the
men
The
back.
terror,
disregarding
sudden reappear-
battle, their
Myrmidons
and causing
it to fall
enemy
the
the
body
of
head
set several
Achilles,
Hektor
of.
The
till
fight,
left
grief of
Agamemnon.
He
a reconciliation which
all
the sufferings
of his
to.
it,
on
yielded to
countrymen
With armour
more dazzling and superb than had ever been seen before, forged
HEROES.
294
in the
hour of
a wolf.
He
Andromache, and
when
the
his adversary,
had said
to his boy,
meet
forth to
sheep before
like
farewell
to
Astyanax.
his country,
which had
in this
his retreat,
The combat
fled
but Achilles,
the
last long,
body
lifeless
After dragging
it
by binding
cast
it
war-chariot.
his
to
it
and there
Achilles proceeded to
among
dust and
to the
it
Greek camp,
Displeased by such
dirt.
saved
it
On
in the night
tent,
for the
of
rites
memory
his son
tomary
performance of
the
Hermes was
to Achilles' tent,
him
to blot out
On
meantime softened
in the
of burial.
lifeless
Achilles
father, to give
it
him
the cus-
man from
295
the morning,
in
having given up the body, sent him back under a safe escort.
In the pause of hostilities that took place then, the Greeks
buried the body of Patroklos with great ceremony.
The Death of
The
loss of
Hektor had so
Achilles.
Trojans, that
the
dispirited
enemy
again.
in the interval of
for
Patroklos
again,
the
in
the valiant
strength
for
Hektor
When
other.
Penthesilea,
in the
commenced
hostilities
army
The
into battle.
leaders of the
While
the latter hero was engaged in driving back the Trojan ranks,
Achilles
with
defence, strike
all
his
not,
might.
He
would
compelled
in self-
combat.
in single
and did
willingly,
till
Then
fell
mortally
fate of
Hektor's
she
remembering the
fell,
was no need of
this
moments,
till
a combined rush
Achilles
made
she died.
to
lifted
still if
her
in
possible,
There
and
if
and
his arms,
rescue the
body of
their leader
but
it
to
them
alike.
freely
Among
HEROES.
296
who not
as body,
All
as well
his spear
laid
him
on the ground.
who saw
Diomedes,
sites,
mind
Amazon, struck
in
this
punishment
inflicted
approved of
except
it,
reparation, consisting of a
sum
of money.
Feeling himself
abandoned
for a
to Lesbos.
directed,
after him,
succeeded
and
in
What made
the
return
person of
who
Memnon,
of Achilles
new
ally to
more urgent
at that
the Trojans,
in
the
Olympos a simultaneous
visit
fiercely,
When
and
will
to discover
life
Memnon, saw
his death.
son dead.
the
Zeus received in
He
of Fate, Mcera,
for
weighing out
fate of Achilles
his
it
in his
297
for,
animated by
success,
however
By
Paris.
be judged, Achilles
it
with extraordinary
an arrow drawn by
far as
could
fell.
way, carried
flight to
an unworthy source, as
pomp and
its
and
was attended
Muses chanting
ceremonial, the
burial
personally
competitions.
offered
by Thetis
was
most deserving.
to the
in the fight
were preferred, and those were on behalf of the two heroes who
had rescued
The award
his body.
upon
his sword,
cessation
Achilles
and
which he intentionally
died.
of hostilities was
first
it
The answer
was, that to take the city of Troy, and thus close the siege,
three things were necessary
Achilles,
3,
Neoptolemos
2,
i,
the
bow and
arrows of Herakles;
29S
HEROES.
Troy.
In satisfying the
perienced.
common
first
now magnanimously
more
who had
in the possession of
said, the
Eurypylos
was the
bow and
fulfilment of the
second con-
at
to
endure
His
feelings
wound
in his foot.
on
whom
Notwith-
accompanied by Diomedes
reconciliation
son
Greeks abandoned
tricked
where
(a
serious matter
parted with,
easily to Troy,
Lemnos, and
him
to
(or,
as
successfully
Troy,
where
his
were
tried
was
Paris, after
whose
Odysseus,
steal
the
difficulty of the
new
seizure of
two,
and
adventure, pro-
a beggar, and as a
first
He
felt
299
ally.
camp to
The two having made
way back
carrying
The
it
to Troy,
Palladium, and,
hold of the
laid
and
last condition.
It
wooden
make
and
beyond
it
set sail, as if
to,
and the
whole Greek
detection, the
a great
The
people, scarcely
abandoned camp,
to
make
sure.
thinking
it
an
destruction.
engine
and demanding
of war,
Laokoon,
religious veneration,
Among
city.
his
instant
that
and
if
it
so,
who thought
who had arrived
those
a priest of Apollo,
some
to offer a
went so
and
all
to
it
otherwise,
Laokoon, sent a
HEROES.
in the
an
at
altar
coils
came
Vatican,
The
a
is
their
who
sea,
now
mysterious fate of
punishment
and casting
to their assistance,
The scene
first,
figure in
Plate
Laokoon was
XXXIV.
is
the
in
taken.
readily believed to
be
horse.
Odysseus had
left
his
Sinon, with
his friend
all
the
appearance of a
victim
Sinon
told,
and would,
if
city,
in
was a sacred
it
be a guarantee of the
had been
and inquired
off,
before.
The
This
citadel.
way to
night.
When
become
festivity
and general
rejoicing,
fast asleep,
Sinon
in its side.
The
fleet,
made
fire
signal to
The
the
troops
ensued a
was
set
on
fire
not
of Hektor
anything
for
and
utterly destroyed.
The same
that,
well-armed Greeks.
in every corner,
fell
surprised inhabitants
the
slaughter,
fearful
30I
son
Of
father's death.
Priam
aged father on
the few
and
his
his shoulders,
Agamemnon
of Hektor, and
The
Kassandra.
having been
home.
divided, preparations
Diomedes,
as,
Philoktetes,
for
and
were made
example,
daughter,
for returning
Nestor,
Neoptolemos
off Priam's
extensive
While some
carrying
Idomeneus,
had
homes
favourable
in safety, others,
interest
attaches,
were
to
whose
Agamemnon and
Odysseus.
Agamemnon,
had
in the
meantime accepted as
an accursed
Agamemnon
line.
;
and
to
warned of
their
designs
by
HEROES.
302
He
entered the
warm
bath that had been prepared for him, but on coming out of
it,
his followers
on the throne of
Agamemnon.
Agamemnon an
oracle of
venge that
foul deed,
by
re-
Pylades, and
Mykense, accompanied
mother he professed
be a
to
fell
at the
hands of
Pylades.
The shedding
had
went
far to
exculpate him,
it
did
sufferings,
if
this,
that
it
told
Orestes
by the god
and was
The
ORESTES.
immolation of
to secure the
303
all
temple.
Iphigeneia held
carried away, as
moment when
memnon. On
the
office
we have
it
happened,
of priestess there,
his
sister
having been
by the hand of
his
relationship.
He
own
With the
that
all
commanded him
Apollo had
goddess.
sister,
told her
to carry
assistance
away the
statue of the
Iphigeneia he
of
obtained
it
to Greece.
The
the
task
relentless
youth.
still
Furies
trial in
his behalf.
appeared as
plaintiffs.
(See "Ares.")
When
be equally divided
casting vote
for
and
to
Erinys
against.
was reserved on
The
for justice in
this
The
among
it
acquittal.
The Erinys
title
Eumenides.
purified
(See "Erinys.")
Thus
acquitted,
and
Agamemnon,
in
Mykense, married
Hermione,
of
his
the
HEROES.
304
to Odysseus,
we
also.
still
and
ultimately
succeeding in
many unhopeful adventures. He had left Troy with a wellmanned fleet richly laden with spoil, and after several adventures of less moment, in which, however, he lost a
of men,
reached the
one
of one of them,
number
enormous
eye.
Polyphemos
The
first
Polyreturned
island.
arrival,
The next
thing was,
The
following morning,
at the
mouth
of the cave, to prevent the escape of his victims, and the con-
The
having repeated
itself
The
Polyphemos
intoxication.
Seeing
giant having
had
day
his usual
at last
this,
effect
and
first
replenished,
history of the
end of
it
red hot,
let
it
it
THE ADVENTURES
out.
Polyphemos- sprang up
and
in great fury,
made for
down in
removed the
ODYSSEUS.
OF<
305
groping in
after
place, determined to
And
so
it
was
Ms crew
name.
answer to
thither,
the'
Kyklops,
this
for' what
them
let
the fleece as
satisfied.
for, feeling
telling
him
he had
also his
god Posei-
just done.
It
was
all his
last, after
ten years'
in a
miserable plight.
Of the adventures
that befel
him
country of
After
leaving yolos, the king of the winds, and suffering the misfortune already related (see "^Eolos"), he reached the habita-
Circe
whose
first
act
was
(a sister of
to transform his
Medea,
it
was
said),
He compelled
entertaining
him and
his
for the
make a journey
shade of
Acting on her
and
HEROES.
306
in the siege of
good counsel
On
homeward he passed
Sirens
the
voyage
"),
passed
companions plundered
his
As
the sun-god.
of
sacred flocks
the
his
punishment
for
this
and
all
was
on shore on the
at length driven
received him
years.
by the
sat disconsolate
Ithaka,
and yearning
sea-shore,
to see
it
thinking of his
home in
The gods,
He made
go.
appeased
for the
raft,
and put
wrong done
to sea
to his son
Leukothea.
for
Swimming
him
Polyphemos, raised a
to
craft,
land,
he found himself
in the
king, Alkinoos, to
ceiving
in a
still
whom
many costly
well-manned
presents, he
ship.
There he found
his wife,
princes
of the
neighbouring
islands
in
Penelope,
wooing of
the
all
the
course of her
whom
he
left
an
infant,
had now
to
in search of intelligence
just arrived
how
when Odysseus
among them
in disguise,
by the
rest of his
life
was
and
all.
Odysseus and
raised a quarrel,
Then took
his
and
place the
father,
arrived,
from a journey
307
kingdom of
Ithaka.
Romulus
and
Remus,
it is
Greek heroes.
vestal virgin.
in
true,
some
herdsmen.
their
On
arriving at
inheritance,
naming
it
after himself.
and Lupercalia
the
been nourished by a
Arval Brothers.
They
Remus,
They
the Palilia
commemorate
their
having
slain.
heaven
Rome, Romulus
instituted festivals
latter to
wolf.
city of
among
to claim
at last carried
and
was
up bodily
to
in the course of a
HEROES.
308
Romulus.
ance of
it,
ment of the
story,
in
such
Rome
as
it
in
Greece.
HORAT1US COCLES.
The
the market-place,
memory.
who
in the old
and beside
it
sacrifice
was offered
in his
Greek heroes.
for
feeling.
UNLIKE
their
were not a
Aryan kinsfolk
literary people.
And
Christianity, as
did
Hence
its
it
and branch.
now
name Germany, no
modern
times.
But the old Germans were of the same race with the people
of Norway, Sweden, and Denmark.
They had
the same.
tially
also
social
and domestic
when
Christianity
ended
same
the
Norsemen was
named by
its
or
Snowland, as
it
was
There, " on the verge," as Dr. Dasent says, " of the polar circle,"
the Vikings established their
or republics
little
independent principalities
priests,
and disdaining
Norsemen
have been
rival religions
have
felt
less
antagonism, less
friction,
new
seem
in
would
Hence,
complete and
in a measure, the
permanent record of
Sigmund
century,
their
Sigfusson
mythology.
who,
in
the
was a Christian
It
priest
as
To
Edda, which
the
is
first
functions,
the gods.
and ultimate
this
Edda,
fate of
or, as the
And
as a record
Teutons,
is,
who
also
is
as
complete even as
more
race,
it
interesting.
THE CREATION.
In the prose Edda, Ginki, the wise king, travels in search of
knowledge
each of
to the
whom
information.
them
home
of the
The cosmogonic
closely corresponds in
the Hesiodic
Asa
folk
poem
while
its
the
Norse gods
some piece of
special
up between
in
and colouring
3H
THE CREATION.
Where
now
earth
was
there
is
whose north
and on
its
The warm
heim).
melt,
Rime, or Frost,
thursen,
the
the
Edda, no
Zendavesta, stands
The cow
consequence of the
it
indifferently for
herself lived
by
licking,
was produced
from which, in
who is alike
Bor, who was
Bori,
father of Odin.
Reim-
giants.
We
and
the
the
just
Kronos, so the sons of Bori overthrow and succeed the primitive dynasty of
Ymir
His
Giants.
is
becomes
flesh
mountains
earth
and crags
float in the
form of clouds.
by four Dwarves
Austri
(east),
and the
The
heavens,
Westri (west)
stars in
it
are the
from the
giants,
surrounded
Ymir.
The
it
who
fire.
To
dwelt in
with a fence
preserve
it
and
its
Jotunheim, Odinand
made from
inhabitants
his brother
312
floating
on the
sea,
whom
they
whom
they
named
named Embla.
battle, the
Besides
those already
named
Edda
says, other
home-
Breidablick,
;
Himin-
gods also met in daily council beneath the branches of the tree
Yggdrasil, one of whose roots grew in Asgard, the second in
Niflheim, and the third in the realm of Hela, or Death
their
way
and
as;
to
keep away
LOWER WORLD
was ruled by the goddess Hel
died in battle.
It
and
to
was so
Norse Styx
surrounded
and
this
it
far
it.
The
swift
river Gioll
hell.
XXXV.
Odin.
THE
AESIR.
THE
Whose
ODIN.
313
AESIR,
Thor,
Hodr,
ODIN.
(plate XXXV.)
The
meaning of
the
Odin
is
evident,
first,
from
his
form of Woden, or
Latin vadere.
He
is
of heaven
=Atman
is,
of course, Zeus,
life
and energy.
likewise spoken
derived from
is
a root
was
who is
It
the light-god he
whose spear
god,
the
is
merely. a Norse
sun rays
disperses
air,
Phoebos or Apollo,
the darkness.
he was, no
As
sky-
less naturally
protector of sailors.
In
this
314
respect he corresponds or
of functions
And
as Zeus
knowing
ever-
Odin
The two
ravens that
Thought
in
the
world, were
Odin
called
Memory,
and Memory.
the
is
on the shoulders
Hunin
the Father of
spirit,
is
as distinctive
is
Finally,
resemble
all.
But
is
or
trace
islands
is
In
way of
The island of Heligoland
name from Odin, who was also
on
said to
their
have derived
named Helgi
as
we now
its
oath.
call
it,
Way "
was
Greek
All-father
was
most solemn
known
also
Odin
as
was
also a
Odin's Way.
Unlike Zeus
the
Hence
god of war.
it
Frcija,
who were
at different
other.
surveyed the
world.
Of
all
She
the goddesses,
sat
XXXVI.
she
is
enthroned
She knew
all,
and
In Plate'
She
is
attended by
XXXVI.
Trigg.
THOR.
315
who
sending sunshine,
and
presided
harvest.
dead passed.
who
in
fell
Plate
In
As has been
XXXVII.
Plate
belonged to
battle
driving in a car
XXXV.
Odin
is
number of heroes
half the
said,
She
her.
rain,
is
drawn by two
figured seated
represented in
cats.
on
throne,
his
and attended by the ravens, Hunin and Munin, and the two
dogs.
THOR,
(plate XXXVIII.,)
the
of heaven.
in the vault
it is
As
and
thunderbolts
the
Hephsestos,
of Zeus
were
forged
who
in
earth.
the
as
by the smith-god
the
so
hammer
of
Thor
is
represented driving
Among
on
their gravestones
suspended
He
in their temples.
it
was
as the deity
who made
marriages
fruitful.
fire.
the
folk
same
ride
316
to their trysting-place,
god, as Vishnu
is
is,
who
Thor goes on
foot
he
is
the striding
Thor
name
Thor
thunder
is
Keraunos.
XXXVIII. Thor
In Plate
drawn by two
is
hammer
raised to strike.
BALDR
Means
the
Anglo-Saxon
blick
the
far or
theogony.
is
daylight, in
called
name
Breida-
evidently con-
in
the
any mythology
and
origin
sical
The
and Eurydike.
Eurynome,
Euryphassa,
Baldr
leaves
no doubt whatever
The
significance.
in
story
of
Norse but
as to
its
phy-
The solemn
oath sworn by
and
bright god,
all living
their speechless
dismay
mean
when,
The myth
hurt Baldr
Hodr
a twig of
it.
This mistletoe-bough
is
to
him with
XXXVII.
Freija.
FREYR.
Odin puts
Brynhild
was
which
said, fled
or of the
kills
the
until
Loki,
by them
maiden
spring
the
sleep
to
boar's tusk
it
317
in a net,
gods or,
twilight of the
and bound
Christian termi-
in
by Odin's
son, Bali,
FREYR,
(plate XXXIX.,)
Is likewise
named
The
Fro.
functions ascribed to
him
are
we have
referred above,
by the hypothesis
reality
Thus
is
for
thing.
merely the
sun-lit
be accounted
to
as represented
servant, Skirnir
in the
or
by Odin.
Like Odin
is
if
to
And
as Sigurd can
fire
which
sur-
Gerda
Christianity,
and
body
king,
in a magnificent
its
it
myths were
was alleged
whose sorrowing
tomb, to which,
for
318
Freyr were
This Euhemerism
Edda" Freyr
however,
is,
authoritative source of
fruits
all
the
In Dasent's "Prose
Eddas.
is
as Odin,
as
whose beauty
he won her.
XXXIX.
through the
air,
at
till
Freyr
is
the god,
and
and
horse.
father's house,
captivated
and sea
In Plate
if
alive.
it
In crossing
in a car.
TYR
Is likewise
named
Ziu,
Once more,
of personifying an epithet.
this
Ziu
meaning "shine"
of the
Tyr, therefore,
is
and Saxnot.
is
god seems
to
be an instance
Greek
Zeus,
him
it is
good
"
and
He
On
the other having been bitten off by the wolf Fenris, into whose
it
as a pledge of security,
when
the
him
fast
till
the judgment-day.
BRAGI
Is the
"
He
is
famous
for
wisdom,
XXXVIII.
Tlior.
HEIMDALL.
and best
god was
She
is
spoken of
of Ushas
is
in terms that
Eos or the
Dawn makes
A sort of counter-
in tongue-wit
part of this
319
said to preserve in a
For as Ushas
Daure goddess.
new morning,
the
so Iduna
again.
HEIMDALL
Was
the
and
The sound
world.
shall
of Heimdall's horn
be the signal
is
The name
under-
of his horse,
Heimdall was
so sharp a
watchman
As
destroy the
in strength to Thor.
grow on
thus
Ulle
asunder.
and a
fast
runner on
the deity of
tree,
is
skilful
Yggdrasil,
of wisdom,
stilts.
wrenching them
He
bowman,
Mimir
is
Mimir's well,
Loki
giant Farbanti,
whose duty
it
was
He
to ferry the
320
and
hateful as
he himself was
full
and
his
Midgard
the
Odin threw
world in
The
its folds.
half black
and
third
hurry gaping
it
the serpent of
where
and lived
half blue,
the huge
serpent which
One was
of mischief.
daintily
marrow of men.
Hel
these
is,
modern
Loki was
at the
The
personage
who
modern
figures conspicuously in
bottom of
frei
gelassen the
devil
Loki
is
er or
bondum
theology, are
its
equivalents
der Teufel
ist
loose.
Among them
are
the
Elves
Their
Allheimr (Elf-home).
evil
(Alfen,
king
is
powers of nature.
Elfen),
the
who
Erlkonig
live
in
(Elfen
Konig).
the
father
form of
is
named
fairy-rings.
skill
The dwarves
Ivaldr, dwell in
in
stones
and metals,
workmanship.
(Zvverge),
whose
hills.
To
on which they
As guardians of hidden
An
echo
is
called
by the
XXXIX.
Freyr.
Icelanders
beings
evil
who
dwarf-voice.
who brought
The
(Hrimthursen)
or
32 I
The
the winter.
giant Hrungnir
and a
giantess,
Another
up
to heaven,
who
slew
Thor and
stars.
in
the sea
was
by the flapping of
Surtr,
heim.
Nagananda, who
his wings.
raises the
On
The
Valkyrien were
Nornen were
who hovered
kiss,
(troll arvis),
woke up
The
fair
and drink
three
maidens
ale as of
to
common
known under
in
The one
is
According
the
differ in any-
Greece
as
the
Solar
purpose of
the
the
myth"
all
Iliad
Aryan nations
and the
this
theorists,
names of Ramayana
with a
waves on
in
epic
epic.
serves
India being
and Mahabharata;
Odyssey;
in
our
21
more
32 2
lungen Lay
his
and
Knights of the
in
England as the
Round
tale of
Table.
completely coincide.
Indeed
main incidents
it is
not too
stories,
them
in all of
much
to affirm that
co-ordinate ones.
its
in the
name
example,
is
We now
Volsung
everything
Gudrun,
for
proceed to give a
Volsunga Saga.
in
Sigi,
the son of
womb
and
they said the youngling kissed his mother or ever she died.
King of Gothland.
to Sig-
festivities
in
Volsung's house, and as the good folk sat round the evening
fire,
its
counterpart in
Arthur's Excalibur.
stone,
And
as only
Theseus could
his
lift
own bow,
King
the huge
so
among
Gram.
in
XL.
323
own
turned to his
land,
whom we
He
classical literature.
fell
in love with
was
and a
bill in his
preserve
it
my
in a blue
"And
unborn boy.
wounds, and
man
for their
read in
slain.
and entrusted
he had
who was
Hjordis,
whom
I will
So Hjordis
sat over
him.
he died
till
day dawning.
who corresponds
character
to the
Sigmund
the
taught in
smith,
all
favourite hero of
Norse mythology.
who was
Sigurd was
or
worm
Fafnir,
by Odin,
who guarded
those
mean
evil
the
light.
power,
the
cloud,
the
darkness which
contempt
or
at Regin's
its
very
first
trial
worm
;
with.
test.
But
and Sigurd,
in
stood every
steals
for himself,
Sigurd drove
it,
Gram
324
anvil
and
after that,
who wished
that Sigurd
the Solar
earth
is
weapon had
went to
myth
the
Sigurd
to possess the
won
really
the victory.
After
Maiden of
Spring,
whom
for
the cold
longing.
that
by the
is,
thorn, or
was unfaithful
sister
He
his loves.
in
fell
in love with
Gudrun, the
Volsung Saga
whatever.
is
the
fire
man who
it
in
and
just as
Gunnafs shape,
But Gudrun, in
CEnone procured
leaves
Hunland.
name
for
It
her
would seem
grief,
on the
King of
must be another
" the
sunlight,"
and went on
their
way
to
in the
Rhine
the
for
power and
terror
on the
venge
said,
by any
treacherous Atli
seems
in
Atli's children.
final tragedies in
which
be personified
to
re-
have already
like, as \ye
own and
by
final struggle
Hastmapur.
obedience to that
which
in
unsurpassed
is
battle-field of
for the
The scene
to return.
325
which
in
these tales
We
would
in conclusion
translation of the
recommend
Edda.
published
in
general,
myth
der dcutschen
i860.
Berlin,
embraced
G'dtter
"
we recommend
also consult
und Nordischen
in
Hence
But
common
Aryan
to the
in,
Hindoo myths
in a study of
Com-
parative
Mythology.
that the
it
old Germans, and Celts were derived from those of the Hindoos.
races, of the
primitive
Asia, to form
new
away from
nationalities
etc.
sister of the
common
in
The
sister
India,
early
in Central
Greece,
Northern
Sanscrit language
is
thus
common origin
been enabled
"Aryans"
home
their original
in like
these various
ally.
etc.,
tongues
all
Hindoos included,
source.
languages, of
like the
to treat
manner,
It is
by
of these languages
mythology
unintelligible in
scientific-
Greek are
at
meaning
in
itself.
Zeus
evidently
this
" to shine."
word
is
Zeus then,
originally
"the
Similarly other
their counterparts, or
name
Dyaus, and
glistening ether."
by
dyu meaning
327
Thus
the
meaning the
Sanscrit
gods
the
is
referred to Sanscrit
the
names
is
explained by the
Hindoo Pantheon
light of
Saranyn. In
classes of
Athene
air.
The Vedic
earliest
by a simple, uninstructed,
agricultural people.
The Brahmanic
or
of Buddhism,
last event,
became the
Buddhism now
recovered
its
paratively
old position.
Its
retains but
chief
com-
holds are in
and
of
its
all
outnumber those
328
THE VEDIC
GODS.
DYAUS
Was, as we have already indicated, the god of the bright
his
name
As such Dyaus was
dyu.
the
rily,
Hindoo
rain-god,
in Greek,
of
myth.
a<
spoken of as an overruling
simply Zeus pater
Zeus
title
of Zeus
The
spirit.
the father
Another of
Latin, Jupiter.
finally
{i.e.,
the nucleus
genetor, a
prima-
name Dyaus,
is
"Zeus rains"
i.e.,
fell.
is
sky,
his
or,
as
names, Janita,
as the
Dyaus
epithet,
it is
is
pitar,
spelled
or producer.
father
is
in
Dyaus
VARUNA
Is also a sky-god
The name
so far
is
already
know
to have
been a sky-god
The myth
from
of Varuna
is
its
and
vault of heaven.
whom we
XLI.
Indra.
329
the
From
sense impressions.
who overlooked
men and
spiritualized
loftier
all
con-
saw
all
Varuna
of
is
which
addressed
"Let me
not yet,
"
If I
of the finest
for
pathetic
its
the
second
from
beauty
have mercy,
go along trembling
Some
remarkable
so
is
hymns
by the wind
have mercy,
" Through want of strength, thou strong and bright god, have I gone to
wrong shore have mercy, Almighty, have mercy
" Thirst came upon the worshipper, tho' he stood in the midst of the
waters have mercy, Almighty, have mercy
" Whenever we men, O Varuna, commit an offence before the heavenly
the
host,
have mercy,
spiritual, this
and
finally,
it
seems a name
for the
INDRA.
(plate xli.)
The
330
There
blance between
Dyaus.
than
a greater resem-
is
and
as
The myth
of Indra
the
Vedic god
favourite
is
a further
spiritual
though Indra
a being as Varuna.
It is also
by no means so
is
a good instance of
name
is
rain.
an
Indra shatters
moved
by the mythical
in
name
for the
sky.
some
do
His
is
further indicated
is
"
rain-bringer.
Dyaus
He
the
it,
in classical
mythology.
Hermes he goes
like
in
search of the cattle, the clouds which the evil powers have
driven away
though
in the
and
or the crushers.
among an
agricultural people,
fertilizing
it
"He who
as
soon as born
Indra.
that the
god
is
is
Thor.
whose
the breezes
the Maruts,
and who
is
his exploits
is
known by
the
;
he
all.
first
at
he,
men,
"
He who
mountains
heavens
"
He
moving earth
who
"
He
who
consolidated the
men,
he,
who generated
is
seven rivers
invincible in battle
Indra.
is
men,
he,
who
33
fire in
of the waters
"He
to
he,
whom
men,
is
villages,
who
he
who
is
bow down; he
at
and
all
the leader
Soma
of frame, the
is
Indra.
Indra.
chariots
who rewho
the clouds
men,
he,
is
Indra.
The
first
praises as husbands
are em-
hymn from
"
the " Rigveda
The
giving powers.
verse,
and
is
is
the
same
Abi,
as the
against
or
He
likewise spoken
of in the
same hymn
powers of darkness
much
in
the
is
same kind
But so
is
whenever
it
came
SURYA
Corresponds to the Greek Helios.
the god of light as the special god
the sun.
The same
That
is,
he was not so
who dwelt
distinction exists
in the
much
body of
waters,
and even a
332
in the sea.
visitor at
Surya
is
SAVITAR
His name means the
is
As the sun-god he
stimulate.
is
physical
ing,
so
came
Savitar
that
possessed a hand
to
came
made
lose
to
account
hand
the
and
if
we suppose
that in
their
signify
of real gold,
Thus
or
drive
to
sa,
it is
at a sacrifice,
to
that
regarded as all-powerful.
That Savitar
is
"
He
my
god
"
"
who
steps forth, the splendour of the sky, the wide-seeing, the far-shining,
surely enlivened by the sun do men go to their tasks,
and do
rises
Savitar
a sun-god appears
he, he,
Fenris.
their
May
work.
" May
The second
" Wegtam,
and who
who
was one-eyed, as
333
SOMA.
Soma
is
any.
plant, cor-
gods.
the process
But
by which
it is
is
is
also described as
to
heaven and
as
the
if
Vishnu, Indra,
earth,
adduced
to
The
show
there
is
" Where
And
thus
it
is
of
would seem
human kind
during which
and energy
in
:
in the third
life is free,
He
supporter
to whatever hurt or
following passages from the "Rigveda "
life
radiant, there
the
is
attributed conscious
benefited them.
are
and Varuna,
fetishistic stage in
men
as also
an all-power-
god.
further, like
ful
It is
to the
life
similarly described
hymns Soma
the same
in
Soma
O Soma
is
placed, in
make me immortal."
again,
" In
filter,
which
is
The
Usijas
first
gathered thee.
In thee
all their
worlds
are contained.
" The
honeyed
Soma flowed
Vayu "
for
Vishnu
may
it
be
AGNI
Is the
god of
fire,
his
name
334
Latin
ignis.
He corresponds
to the
Of
Greek Hephaestos.
this
of
fire
"
To man
Its
and
consumes.
it
powers
and
felt
raise
to the
it
seen.
It
and with
burns
drives
it
away, not only the imaginary horrors which the mind associates
with darkness, but also the real horrors
prey.
...
moon
It
becomes
and
who
it
as beasts of
and
shoots
down
strikes
and
man
carries
such
who
licks
up the
sacrifice
to the gods,"
wood
sticks,
after
which he
Again,
when
Such
VAYU
Is the
Maruts,
Allied to
air.
is
him
name
is
are the
derived
obviously connected
The same
root appears in
335
The Maruts
crushing god.
Norse Ogres
the
fierce
Hindoo counterparts
are the
storm-beings
who
or
of the
armed with
iron
clubs,
at every stroke of
meaning of
describe the
up the clouds
Of
for rain.
the personifications of
all
Hindoo mythology, by
far the
is
USHAS,
Whose name
name Ushas
same
same
Greek Eos
is
the
is
as the
us, to
or the Dawn.
burn.
She
is
The
also the
as the Sanscrit
and Daphne.
The
men, barbarous or
civilized
and
dawn-light
it
is
beautiful to
all
of the
new
day.
It
in
Sanscrit,
means
like the
The
" to
know
"
and
thus,
following passages
Vedic worshippers.
" Ushas, daughter of heaven, dawn upon us with
dawn upon
wealth of cattle.
riches
beautiful goddess,
diffuser of light,
dawn upon
us with
336
chariots.
"
is
Had we
light,
comes
first
all
things
to the invocation."
would be easy
to
show how
ever
it
monotheistic conception.
Meantime we content
translated
ourselves with
by Dr.
Max Midler.
only lord of
god
"
whom we
the god to
"
He was
the
who
the
is
to
gods desire
is
is
immortality
through his power is the only king of all the breathing and
He who governs all, men and beasts who is the god
He who
awakening world.
our sacrifice
"He
to
whom
trembling inwardly
god
"
who
who
to
whom we
May
he not destroy
the god to
whom
us,
his will,
look up,
who
he
is
the
or he the righteous,
created heaven
is
he over
waters
XLII.
"Visnnu.
THE BRAHMANIC
Of
Hindoo
the later
337
GODS.
Brahma,
forming
Hindoo
Trinity, or Trimurrti.
separate, independent
the
of the
spirit
Brahm.
That the
Yaska.
Yaska's trinity
known
it
composed of the
is
trinity is
Hindoo
Brahm
as
the self-existent
of
be found
to
in the
sects,
came
religion
is
whom
be
to
there
divided.
is
To
no image
As signifying, among
name Brahm is of the neuter
they live
all,
delights
when
all,
whence
is
described as
all
that
which
all
must
return.
BRAHMA
(plate
Is that
member
xlii.)
name
that
familiar to
themselves..
most
Hindoos
is
is
The
he
reason of this
quiescent,
and
22
will
338
remain so
until the
is
of the
the spirit
spirit
Brahm
of
moving on the
Brahma
is
for the
Narayana
waters.
to represent
and holding
made
is
floats
figured
as a
on the water,
mouth.
hand
lustral
The
to
aid
them
mused .on
rosary was
in contemplation, a
name
bead
of the
name.
Brahma,
counterpart,
Brahma's
like
each
and
sacti is
god,,
had
vahan,
his
or
his sacti,
or wife, or female
vehicle,
whereon he rode.
poetry, wisdom,
hanasa,
in Latin, gans.,
VISHNU
(plate
xlii.)
Is the
spirit.
The Vaishnavas
is
no
allege that
Vishnu
is
the paramount
would cut
all
creation, preservation,
it
at
God.
XLITI.
Kamadeva.
Siva.
Hindoo
the two
numerous.
vahan
and
is
is
more
"Vishnu
his sacti,
339
He
is
his
king of birds,
half-bird,
shell,
is
said
the second
of eternity.
that position
top of which
a lotus
will spring
will rest in
on the
stalk,
Brahma
that
at
will
earth anew.
SIVA
(plate
Is the destroyer
the
xliii.)
third phase of
Sometimes Siva
bull.
and
Doorga or
tiger's
and
is
Bhavani or
vahan a white
his
one hand,
in
His necklace
Kali,
sacti is
is
He
Brahm's energy.
His
skin
and from
is
made
his loins
his
are
of
human
wrapped
in
Ganga
is
river
represented as springing.
Among
bow
who
is
invoked
is
formed of bees
Prithivi,
especially the
at the
who
Kama-
Avhose string
gods,
love,
the
is
and
flowers,
opening of Hindoo
and a
Ganesa,
thirdly,
policy,
literary works.
all
and
the
the
is
340
AVATARS OF VISHNU.
evident sense,
Descent that
In these des-
in
its
His
beneficent one.
first
named Matsya,
is
wherein,
form of a
its
avatar
fish.
all
species
second, or
Kurma
tortoise, supporting
cable tied to
Mount Mandara on
peared as Narasingha,
monarch who,
on
god who
is
In the
form of a
In the
gods
Varaha,
or
when
his tusks.
In
this
horn.
in the
its
and
a
its
Vishnu appeared
third avatar,
it
avatar,
the
Ramayana, who
likewise
was a bene-
in Krishna, the
Vishnu.
present age
after
which he
will sleep
new
on the
world.
waters, produce
EGYPTIAN
as a whole,
and as
it is
all
now known
more
Hindoo mythology.
The reason
of this
is
and as
its
abstract or meta-
its earliest
Indeed,
it
and
its latest
would appear as
difference existed
as between the
we have
between
The
very evident.
its
are no
difficult
in the
gap
formations.
if
precisely the
same kind of
The
that of
The
what was
and
sensuous
the
Hindoo was
veil.
imagined
all
towards the
things visible
artistically
342
and
The
The
what
made
Egypt
priests of
Our
However,
appears as
it
if
a comparison of
it
in great
is,
measure
at least,
title
" Solar
Myth." Even that very readiness with which the Greeks identified
own
events
not proof, at
affords, if
that both
same manner.
all
Pantheons
Again, the
meanings.
physical
cases
similar
birth
gods appears to
We
and
same confusion, or
his sister
identity,
German
religion
is,
perhaps, of a
Yet there
is
conflict
more
between
Ormuzd and
between
same
as Indra
succession
and
Vritra.
common
to the
The
The
spiritual character
Ahriman was
an
find in both
old
the
be the same
to
be but
Osiris
This
Aryan
religions,
PTHAH.
NEPH.
343
to
be implied
in such phrases as
Yet
seems
it
and
Lastly,
it
at
if
is,
many
appears that
of
and
NEPH
Is
also
Now Nef
means
retained in Arabic.
He
is
and
Cnouphis,
Therefore in
Neph
Nef,
Cenubis.
spirit
is
it
God moving on
still
the
sense
p.
ology
sacti,
His
wife, or in
Hindoo
phrase-
PTHAH
Is
only
Neph under
new name
or,
to express
the
demionrgos,
or artisan
of the
Jamblichus
world;
Hephrestos or Vulcan.
father
in
As
He
appears as a
is
the
calls
him
own
artisan
god,
Memphis.
other-
it
He
He
was worshipped
mummy-shaped male
chiefly
figure
344
KHEM,
Like the former god,
of the universal
He
is
as
Chemmis,
Khem
is
the
identified
is
He
life.
in the
Thebais
by the
Ranno.
It
of,
or
of Panopolis.
Num
same
the
is
name
and was
But
or Neph, he also
as,
the garden-god
is
found on
It
should
Khem, was
AMUN
Was
the.
tion
of the
chief
name" hidden
"
it
From
he
is
is
identified or
named
as
the
would appear
As in
significa-
that
Amun
the preceding
sun-god),
and
SATI
The Greeks imagined
to
'
As such she
made
NEITH.
345
NEITH,
be the goddess of the upper heaven (or
ether), whereas Sati was the goddess of the lower heaven (or
If Neith be a sky-deity, and if she be also the mother of
air).
Who
was said
to
my-
their
crit,
meant
and
intellectual light, so
we
dawn, and
finally,
came
moral
to
be a
deity of wisdom.
at
MAUT,
To whom we have
the
Theban
Trinity,
BUBASTIS
Was
chiefly
Egypt.
Isis.
cat, the
animal
RA
Comes
first
identified
in
the second
him with
their
own
class
of deities.
The Greeks
346
city in
is
origin
Mut (Demeter)
was
mother
his
while
Precisely the
Mu
same
that
who was
means physical
transition in
But again,
of light
and
goddess
originally the
light,
meaning happens
this god's
Ra
Athor
light.
in the story
The
wide prevalence of
he
this
a solar disc.
is
Neith,
married
was
He
among
all
Old Testament
spelling, Pharaoh.
Ra
with Baal, a
name implying
is
fire-
also identical
city of the
sun,"
Heliopolis.
SEB
Is
said
Kronos,
to
functions
is
sort of
Egyptian
for
it
the
two were
He
his
own
sister,
etc.,
Nutpe.
divinities"
have
and out of
These
Osiris, Isis,
XLIV.
Osiris.
Nilegod.
osiris.
Seth, Nephthys.
She
Rhea.
is
supposed
and
Osiris, she
347
and
identified with
nursing.
As being
and
to pre-
OSIRIS,
(plate
The
xliv.,)
by some
identified
According
to
this
the
of
the
sleep
Brynhild (see
p.
324),
or
His contest with Seb (by the Greeks called Typho) would
seem
certainly
least,
to
At any
of this view.
rate,
life,
plausibility, at
being restored to
Osiris,
There he
listens
to
who
after their
Horus
These
trials in
Gardner Wilkinson
"
The
different heads.
The
first
human form
with
fifth
34
They
man was
virtuous
state
whom examined
it
was
if
his
province to avenge."
The worship
and
universal
throughout Egypt,
where he was
sacrifice,
of Osiris was
example of
self-
personification of physical
and
truth.
As
evil.
all
was the
Osiris
his brother
Of
Seb
the analogy
between these two on the one hand, and the old Persian
deities of
good and
evil,
we have
already spoken.
Osiris
periodical inundations,
(Isis,
Rhea),
and in
its
was
(Plate
said to
retreat to
The
XLIV.)
river, in
river.
APIS
Was
the great
known
as
beast-god
Apis at
at Heliopolis.
of Egypt.
Memphis, and
as
was
This sacred
bull
Mnevis,
Onuphis,
or
body of a
more than
bull.
The
into the
end of which
it
was taken
to
apis.
drowned
349
in
wells.
new
and under
its
like a
half-moon on
its
The
"As soon
as a report
god
is
rising sun.
it
with milk
When
this
companions of
his
own
most
has access
when he
for
it is
Cambyses,
said,
new sacred
bull,
is
is
of mortals, and
it is
He
wishes.
found a
The
the happiest
all
people."
over a
his
considered a
good omen
priests flogged.
It
it.
was
Men
35
hands
own
first
to their
which they
in-
to hear uttered.
SERAPIS
(plate
Was
another
worship
his
name
xlv.)
Egypt
in
until
time
the
of
it
Serapis was
known
as the judge of
the under-world.
ISIS
(plate xlv.)
Was
She
of death.
is
is
mourning
declare
all
"lam
as
for,
him
of her daughter.
all
as
Nutpe
divinity,
various
pians,
uniform in
rites,
and
she
all
And
itself, is
different
first
of heavenly beings."
convertible with
is
Mat and
"
My
names
worship
XLV.
Serapis.
ANUBIS.
me
and
call
351
me by my
real
name,
'
Queen
Isis.'"
part of nature, while Diodorus says that the Egyptians, considering the earth to be the parent of
all
ANUBIS,
With Hor, or Horus, and Har-pi-chruti, or Harpocrates,
The first was a
were the children of Osiris and Isis.
jackal-headed god
The
to
abode
sponded
to
presided
over
sculpture
as
in
the
the
fearing
the sea-shore.
tombs
standing
Hermes' Psychopompos.
and he
is
who was
the
sun-god
slain
He
Ra,
corre-
Anubis
frequently introduced
a bier on
over
As such he
unseen world.
Greek
As
is
the avenger
by Typhon, he was
also
in
which a corpse
deposited.
degree
who,
Isis,
office
their
Isis,
of
sister
identified
corresponded
some
in
the
sun.
he
is
sitting
on a
this figure
He
is
represented as a child
finger
on
his lips.
placing a representation of
him
in front of
Under
Perhaps in
silence.
352
THOTH
Was
the
god
is
for
ibis,
and bearing a
on
venomous
in destroying
under-world, and
it
of the
account, no doubt, of
reptiles
He
tablet,
in
which the
its
usefulness
guilty of killing
ANOUKE
Was
the third
member
members being
THE
SPHINX,
born of the
ficent
being
evil
who
who
was
woman
was
He
a bene-
The Egyptian
and Neph.
Sati
legs of a
his
Greek
hippopotamus, with
N D EX
/Ether, 22, 193
/Ethiopia, 216
/Ethon, 66
/Ethra, 154, 265, 286
^Etna, 82
Agamemnon, no,
>
Acheron, 59
Achilles, 60, 80, I47, 158, 167, 176,
203, 233, 252, 289, 290, 291, 292,
275
195
.Eolos, 271, 305
/Erope, 244
.Eschyhrs, 1, 14, 68, 198, 231, 325
Esculapius, see Asklepios
.
/Esir, 312,
313
Alkamenes, 77
vEolians, 206
.liolos
Aganippe, 157
Agathodaemon, 197
Agaue, 226, 227
Agenor, 1 18, 211, 225, 240
Alkestis, 262
Alkinoos, 306
Alkippe, 237
Alkma:on, 278
Alkmene, 39, 48, 2l8, 246
Alkyoneus, 43
Aloeus, 76, 209
Alphabet (Phoenician), 224
23
INDEX.
354
Amphion, 125
Amphitrite,
148
legend
of,
described,
227, 247
55
147,
Archemoros, 280
Archimedes, 1
Areopagus, 77, 237, 303
Ares, Mars, 10, 39, 47,
Amun,
see
Amnion
Ankoeos, 270
Anouke, 352
Antceos, 52, 262
Anteia, 222
Anteros, 86, 169, 171
Anthesteria, 119
Antigone, 230, 231, 277, 279, 282
Antiope, 228, 229, 269
Antium,
179, 183
Anubis, 347, 351
Acede, 158
Apaturia, 82
Apeliotes, 164
Apelles,
169,
170,
273,
147,
172,
187,
161,
222
234
Arsinoe, 86
Artemis, Diana, 10, 24, 39, 61, 70,
99, 100, 104; described, 109; 151,
152, 178, 190, 224, 226, 229, 252,
253* 290, 302
Arval brothers, 307
Asa Bridge, 312
168,
Aphrodite Pandemos, 85
!76,
INDEX.
35 6
Danaos,
Carthage, 84
Cassandra, 93
Caucasus, 81, 207, 287
Centaurs, 231, 232, 233, 268
Cerberus, 58, 248, 352
Ceres, see Demeter
Cerigo, see Cytherea
Chalkeia, 82
Chaos, 30, 193
Charis, 83
Charites, Graces, 39, 47, 85,
described, 173 ;
161, 171
"
30,
176,
Compitalia, 199
Corinth, 6, 16, 49, 84, 87, 101, 112,
legends of, 219; 230
120, 213
Cretan Bull, 254
;
Delphinia, 101
Delphinion, 101
Delphinios, 101
Demeter, Ceres,
65
5 2>
39>
;
Demigods, 200
Demosthenes, I
Deukalion, 44, 206, 27
Dia, 176, 231
Diana, see Artemis
Diana of Ephesus, 114, 115, 223
Dike, Astrsea, 42, 131, 186
Diktynna,
in
Dindumene, 33
Diomedes, 75,
95,
255,
298, 299,
301
Dione, 5, 39, 84, 85
Dionysia, 1 19
Dionysos, 18, 43, 48, 68, 80, 81 ;
described, 117; 135, 136, 137,
13
D.
Daedalos, 241, 242
Daemons or Genii,
324
263, 302
Charlemagne, 309
Charon, 58, 122
6,
212
Dardanos, 177
186, 208
Charitesia, 175
293
Crimea,
52, 211,
197,
204
Damastes, 266
Danae, 214, 215, 217
Danaides, 60, 61, 213
198,
203,
Dodona,
Dodonids, 155
Donar, see Thor
Doorga, Kali, 320, 339
Dorides, 146, 147, 154
INDEX.
357
Epimelios, 126
Epimenides, 103
Epimetheus, 208
Epopeus, 228
Ergane, 93
Dynamene, 147
E.
in
described, 184
Eirene, Pax, 131
Elektra, 162, 191, 302
;
Elektryon, 218
Eleusinia, 68
Eleusinian Mysteries,
64,
57,
68,
69, 120
Eleusis, 6, 10, 66, 68, 69, 172, 237,
266
Erl-Konig, 320
Eros, Cupid, Amor, 21, 85, 86
described, 168 ; 173
Erotidia, 169
Eleutherre, 228
Eleutho, see Eileithyia
Euclid,
283
243
of,
Emathion, 167
Embla, 312
Enagonios, 122
Endymion, 114
Enipeus, 271
Enkelados, 43, 9
Enyalios, 187
Euripides, 1, 197
Europa, 225, 239, 240, 242
Euros, 164, 166
Euryale, 19
Eurybia, 27
Eurydike, 153, 234, 316
Eurynome,
Euryphassa, 316
Eurypylos, 298
Eurystheus, 244,
246,
250, 251, 254, 255
Eurytion, 232
Eurytos, 235, 248
Euterpe, 160
Fafnir, 323,
Ephesus,
324
247,
316
248,
INDEX.
35
Farbanti, 319
Fate, 38 ; described, 184
Fatuus, see Faunus
Fauna, Fatua, 138 ; described, 140
142, 143
Faunalia, 138
Faunus, Fatuus, 138, 139, 140, 141
Fays, 140
Gredr, 318
Gudrun, 322, 324
Gulltopr, 319
Gunnar, 317, 324
Gyes, see Gyges
Gyges, Gyes, 26
Gyrton, 231
H.
Hsemon, 282
Hsemos, 234
Halie, 147
Halirrhotios, 237
Haloa, Thalysia, 67
Hamadryads, 131, 153
347
5,
22, 26,
Galatea, 147
Galaxaure, 154
Galene, 147
Gamelia, 48
Ganesa, 339
Ganges, 20, 339
Ganymeda, 176
Hamund, 323
Harmonia, 158, 226, 2S3
Harpe, 216
Harpokrates, 351
Harpys, 162 described, 190 ; 253
Hastmapur, 325
Hebdomeios, 102
Hebe, Juventas, 39; described, 176;
265
Hebros, 235
Hecate, 43
described, 71 140
;
Hegemone, 175
Ginnunga-gap, 31
Gioll, 312
Gladsheim, 312
Glauke, 147, 275
Glaukopis, 93
Glaukos, 103 described, 220
Gmir, 321
Golden Age, 44, 127
Gorgons, 91, 191, 193, 216
Gorgophone, 91
;
INDEX.
345
22, 193
image
Hermapollo, 135
Hermathene, 135
Hermes, Mercury,
Hilde, 364
Helle, 272
Hellen, 206, 271, 272
Hellespont, 135, 203
Hemera,
359
Homer,
1,
248
Horae, 39, 47, 85, 127
described,
Hunland, 324
Hyads, 154
Hyakinthia, 98
Hyakinthios, 98
Hyakinthos, 98
Hyas, 154
Hygiea, Hygieia, Hygea, 180
Hymen, Hymenteos, 86
Herostratos, 115
Herse, 236, 237
Hesiod, 17,22, 23, 36, 158, 203,310
[esperides,
Garden
of,
described,
172
258
I.
llesperis, 156
285
described,
de-
Hylaeos, 137
Hylas, 273
Ida (nymph), 29
Idas, 270, 285
36
INDEX.
Jaso, 1S1
Ikelos, 195
Iliad, 46, 50, 51,
194,
177,
I
lion, see
203,
75,
83,
175,
321,
322,
76,
276,
Troy
Illyrium, 227
Imbros, 126
Inachos, 210
India, 328 ; described,
329
330,
Io,
107,
48,
124,
125
described,
264
Iole,
Iphimedeia, 209
278
47 described, 162 ; 265, 287
Iron Age, 44
Isandros, 224
Isfeudyar, 317
Isis, Mut, 344, 345, 346,
347; described, 350
Ismene, 230, 277
Iphis,
Iris,
Ismenios, 101
Isthmian Games, 16, 220, 292
Isthmus of Corinth, 16, 54, 266, 276
Itanos,
239
238
Kadmos,
Kala'is, 191
no
Kallisto, 113
Kelreno, 191
Kelecs, 66
Dyaus
Janus, 32
described, 132
Janus, Temple of, 184
Japetos, 27, 207
Jardanos, 239
;
Jasion,
66
361
INDEX.
Khem, 344
Khuns, 344
Kilix, 225
Kirke, see Circe
Kleitos, 166
Lakedsemon, 270
Kleta, 175
Klio, 150
Lakonia, 112
Klotho, 185
Klytcemnestra, 189, 190, 285, 290,
301
Klytios, 43
Laomedon,
Knidos, 85
Knosos, 239
Koios, 27
Kokalos, 242
Kolchis, 191, 204, 271, 274, 275
Kopo, 101
Kora, see Persephone, 62
Koronides, 178
Koronis, 124, 178
Korybantes, 34
Kos, 43, 263
Kottos, 26
Kreios, 27
Kreon, 275, 279, 281, 282
Kreta, see Crete
Kreusa, 238
Krishna, 340
Lakshmi, 339
Lampetia, 108 Lampsakos, 135
Laodamia, 224
Laokoon, 299, 300
of,
Kronia, 31
Kronion, Kronides, 36
Kronos, 18, 26, 27, 28
Lara, 199
Lar, Lares, 198, 199
Lararium, 198
Larisa, 213, 218
Larvse, 199
Latona. see Leto
Latium, 133, 138
Learchos, 272
Leda, 285
Leimoniads, 153
79, 81, 82, 120, 126, 207,
208, 273, 280, 290, 298
Lemnos,
Lemures, 199
Lenaea, 119
Lerna, 52, 211
266
described,
Kurma, 340
Kuvera, 339
Kybele, Kybebe, 33, 136, 140, 143
Kyklopes, 22, 26, 27, 30, 106, 304,
306
Kyknos, 76, 108
Kyllenios, 123
Kypselos, 196
Kyzikos, 273
362
INDEX.
Lucifer, 168
Memnon,
Memphis, 343
Lupercus, 137
Lyaeos,
80, 167,
296
Merope, 220
Messene, 270
Messenia, 99, 112
Metageitnia, 100
Methymna, 118
Metion, 239
Metis, 30, 38, 88, 127
M.
Machason, 298
Maenads, 147, 235
Mahabharata, 321, 325,337
Maia, 39, 121, 140
Manes, 199
Marathon, 204, 255, 267
Mars, see Ares
Marspiter (Mars Pater) 77
Marsyas, 106
legend
of, 240 ; 244, 254, 267, 269
Minotaur, 101, 241, 267
Minyse, 231, 247
Miolnir, 335
Mneme, 158
Mnemosyne,
Mater Turrita, 34
Matronalia, 49
Matsya, 340
Maut, 345
Mechanitis, 93
Medea, 242, 265,
Mcera,
Mcerse,
scribed, 184;
274,
275,
322,
325
Meditrinalia, 181
52, 91, 191, 192, 215, 216,
Megapenthes, 218
Megara, 238
Mekone, 207
Melampos, 214
Melanion, 278
Meleagros, 76, no, 269, 270, 272
Melete, 158
Melia, 210
Melian Nymphs, 28
Melikertes, 149, 220, 272
Melolosis, 154
Melpomene, 159
314
Meditrina, 181
Medusa,
Parca?,
127
de-
296
Mceragetes, 185
Momus, 195
Morpheus, 195
described,
363
INDEX.
Myrmidons, 293
Myrrha, 86
Myrtilos, 244
Nymphrea, 153
Nymphs,
N.
28,
137; described,
113,
151
Nagananda, 321
described, 193
Naranaya, 338
Narasingha, 340
196
O.
Nastrand, 312
Nauplia, 211
Nauplios, 21
October horse, 78
Odin, 311, 312; described,
3*7, 3 22 3 2 3> 324, 325
Odinand, 31
Nausikiia, 306
Narkissos, 155
Nausimedon, 212
Naxos, 120, 267
296, 297,
163, 287, 288, 290,
298, 299, 300, 301 ; wanderings
Nemea, 249
Nemean Games,
16
Lion, 249
Nemesia, 186
Nemesis, 172; described, 186; 189
Neoptolemos, 288, 297, 301
Neph, Nuin, Nu, Nef, Cnouphis,
Nephele, 272
Nephthys, 347, 351
Neptune, see Poseidon
64; described,
216, 220
149, 154,
Nereus, 55,
145
described,
146;
146
203,
248,
276,
277,
279,
282
CEneus, 264, 269
CEnomaeos, 76, 176, 243, 244
(Enone, 324
Ogres, 335
Oiax, 212
Numa
76,
Qita, 264
60,
304
of,
Odyssey, 59,
321, 322
Nemean
Nereids,
313;
210
Okypete, 191
Olympia, 4, 6, 10, 40, 41, 47, 49,
128, 244
Olympiads, 16, 42
Olympian Games, 16, 244
Olympos, 6, 10, 24, 25, 30, 42, 43,
154, 162, 186, 195,
332, 345
Omphale, 263
Oneiropompos, 122
Oneiros, 195
Onuphis, see Apis
Opheltes, 280
81,
127,
169, 174,
207, 209,
248, 296,
INDEX.
364
Ops, 32, 140
Orchomenos,
Orion,
m,
166
Ormuzd, 342
Orpheus, 58, 150, 153, 228 ; legend
of, 234; 272
Oschophoria, 269
Osiris, 342, 346
described, 347
348, 349, 35o, 35 J 35 2
Ossa, 209
Othrys, 30
Otos, 76, 209, 231
Ovid, 133
;
>
275
Palasmon, 149
Palamedes, 125, 212, 288, 290
Pales, 143
Palilia, 143, 307
Palladium, 72, 78, 94, 95, 29S, 300
Periphates, 266
Pallantides, 266
Pallas- Athene, see Athene
Pallas, brother of yEgeus, 239, 266
Pallas, the Giant, 43, 183
274
Persephone, Proserpina, Kora, 18,
described, 62
32, 57, 61
65,
344
Pericles,
Periklymenos, 263
Perkunes, Perune, 316
Persei's, 240,
legend
192,
193,
204
Pessinus, 35
Phseakians, 306
Phaedra, 241, 269
Phaenna, 175
Phrestos, 240, 242
Phaethon, 107, 108
Phaethusa, 108
324
Phantasos, 195
Pheidias,
I, 4,
Parthenia, 48
Parthenos, 93
Parthenope, 150
Parthenopseos, 76, 278
Pasiphae, 240, 241, 242
Pherusa, 147
Philammon, 235
Philemon, 38
;6s
Pontios, 220
Pontos, 22, 146, 218
Phobetor, 195
Phobos, 76
Phoebe, 27, 285
Phoebos, see Apollo
Porphyrion, 43
Poseidon, Neptune,
191,
222,
216,
23I,
219,
220.
233,
2j-
243,
244,
254,
305,
204
222
Prokris, 167
Prokrustes, 266
Plexaure, 154
Pluto, see Hades,
and
18,
29,
33,
Podarkes, 263
Poeas, 242
Poena, 186
Polias, 93
Pollux, see
Polydeukes
Polybos, 230
Polybotes, 43
Polydektes, 214, 217, 248
Polydeukes, Pollux, 227, 270, 272,
273, 285
Polydoros, 226, 227
281
Polyphemos,
52, 305,
306
Polyphonte, 86
Pomona,
211,
228,
Potamia, 1 13
Potamids, 154
Pothos, 85, 171
Potiphar, 222
Praeneste, 183
Praxiteles, 1, 169
Priamos, 263, 283, 294, 297, 300,
301
Priapos, Lutinus, 135
Prithivi, 339
Prodikos, 246
Pilumnus, 139
Piinpla, Pimplea, 157
Pindar, 1, 3, 68, 174
Pindos, 158
Pittheus, 265
Plataeae,
192,
225,
241,
237,
306, 331
Pieros, 157
Plato,
Q.
Qoasir, 333
R.
Ra, Phra, 344, 345, 351
Rakhshasas, 331
3 66
INDEX.
322
Rhadamanthys, 62, 240, 243, 247
Rhamnusia, 186
Rhea, Kybele, 27, 29, 31 described,
;
Silvia,
74
Rhodeia, 154
Rhodes, 98, 149
143,
163,
192,
219,
Sidon, 240
307
Sigi,
322
S.
Games, 62
Saga^ 314
Sais, 345
Saivas, 337
Salacia, 55
Sintians, 79
Saranyn, 327
Sirius,
Sinis,
266
Skirnir, 317
18, 29
described,
32; 132, 133, 137, 139, 143
Satyavrate, 340
;
31,
Scutari, 273
306
312
Smyrna, 187
Socrates,
1,
17,
1S0
Satyriski, 141
Scopas, 169
305
Sisyphos, 60, 61
described, 219
Siva,IMahadeva, 337; described, 339
Sleipnir,
152, 153
Savitar, 332
in
described,
described,
Sinon, 300
Sinope, 350
Saturnus,
144
Silvanus, 140, 142, 143
Silver Age, 44
Salii,
Scylla,
Ancient
the
Siegfried, 248
Siggeir, 322
Sabseism, 346
Sabines, 134
Satyrs,
109;
242
Saccular
described,
Selli, 37
Semele, 39, 48, 11S, 140, 149, 226,
227
Semnoe, see Erinys
Rhodope, 234
Rhoetos, 43
Romulus,
Seven Wonders of
World, 42
Sibyl, see Cumtean
Rhea
Selene, Luna, 70
165
Selinus, 192, 219
Solymi, 223
141
144.
145,
367
INDEX.
Sphinx, 230
Steropes, 27
(Egyptian), 352
Stheino, 191
Stheneboea, 213, 222
Sthenelos, 246
Strymon, 234
Stymphalian Birds, 250, 252
Stymphalos, 252
Styx, 58, 107, 162, 183
Suada, Suadela, see Peitho
Sudri, 311
Sulla, 103
Surtr, 321
Surya, 331, 332, 337
Sybaris, 9S
Symplegades, 274
Syrinx, 136
Tarentum, 98
Tarquin, 103
Tarsos, 218
Thamyris, 235
Thanatos, Mors, 194, 196, 197
Thargelia, 100
Thargelios, 100
Thasos, 120
Thaumas,
162, 191
Thebais, 276
Thebe, 228
Thebes, 6,
243
Tauric Artemis, 113
Tauros, 190, 290, 302
Taygete, 252
Tegea, 77
Teiresias, 59, 306
Telamon, 262, 295
48
Telemachos, 287, 306
Telephassa, 225
Telephos, 289, 290, 298
Teleia, Teleios,
Telesphoros, 181
Telesto, 154
Tempe,
6, 52, 231
Tenedos, 149, 300
Tereus, 237, 238
Terminalia, 135
Terminus, 134
Terpsichore, 161
Terra, sec Gaea
Tethys, 23, 27, 55
146
Teutamias, 218
Thalassios, 173
of,
322
Thesmophoria, 67
Thesmophoros, 67
Thespiae, 169, 247
Thespios, 247
Thessaly, 24, 30, 52, 66,
legends of, 231
217
106, 206,
Thoe, 147
Thor, Donar, 312, 313
3i5> 321, 330, 335
Thoth, 347, 352
5 2>
described,
described, 145;
Tiryns, 2 1 3, 218
Tisiphone, 28, 190
Titaea,
156
50,
3 68
INDEX.
Vikings, 309
Vingolf, 312
Vishnu, 315,
Triptolemos, 66
Tritogeneia, Tritonia, 88, 89
Triton, 60, 63 ; described, 148;
Tritonis,
50
88
Ilion, 91,
;
342
W.
..
Vulcanalia, 82
Trivia, 71
Troy,
337
106,
95,
war
of,
10,
78,
282
Wodan, Wuotan,
313, 343
X.
164,
249,
351,
Xenophon,
Xuthos, 238
382
Tyr, Ziu, 313, 318, 332
U.
Ullr, 313, 319
Ulysses, see Odysseus
Valkyrien, 32
Varuha, 340
Varuna, 328, 330, 333, 334
Vayu, 334, 337
Ye, 313
Vedas, 9, 338
Vedism, 327
Veneralia, 87
Venilia, 55
Venus, see Aphrodite
Vertumnus, 1 3 1, 132
Vesta, see Hestia
Vestalia, 75
Vestal Virgins, 73
Victoria, see Nike
Y.
Yggdrasil, 312, 319
Ymir, 311, 357
Z.
Zendavesta, 311
Zephyros, 99, 131, 164, 165, 166
Zetes, 191, 272
Zethos, 227, 228, 229, 247
Zeus, Jupiter, 2, 4, 10, 14, 16, 17,
18, 24, 26, 27, 28, 29, 30, 33, 34 ;
described, 35-45 ; 46, 47, 48, 50,
5i, 53, 56, 57, 63, 72, 75, 76, 77,
79, 80, 81, 82, 84, 85, 88, 90, 92
101,
iol
104, 105, 106, 107,
343
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