Professional Documents
Culture Documents
MODEL STUDY
COI'YRTOHT, 1937
A N D PUDLISHEI) DY
WATCH TOWER
BruLE A1'm TRA(,'T SOCIETY
Brooklyn, N. Y., U. S. A.
MODEL STUDY
OF V ITAL BIBLE QU ESTIONS
ANY P ERSONS who desire to study the
Bible advantageously have l'equested an
outline of a model study which they may
follow with profit. The family at Bethel, Brooklyn, N. Y., under the direction of a competent
leader, r ecently conducted such a study of the
booklet Uncovued and al so Protection, and a
record of such study was made, and appears
in the following pages.
L et the meeting be conducted in the following mann er: A competent man, devoted to ilie
Lord, should be selected as chairman to lead
the study. Meeting should be opened with
pTayer, asking God's direction through Christ
J esus. Every person attending should be provided with the booklet that is being studied.
An ample supply of Bibles also should be on
hand. A good phonog rapll, with ilie r ecords
Nos. P-61-A-P-96-R, also should be provided.
B egin the study by l'eproclucing on the phonograph record No. P -61-A. Then the leader should
r ead the first question set out below, and have
some p erson in the audience who reads flu ently
to read tlle answer immediately followin g the
question. The same or another competent per-
MODEL STUDY
QUESTIONS AND ANSWERS
ON THE BOOKLET
UNCOVERED
Phonograph Lecture No. P61-A "E:'tpoled"
Q.
MODEL STUDY OF
VITAL
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QUEST IO NS
VITA L
DIBLE
QUESTIONS
~hc truth conccMllng ft purgatory". The Holy Scriptures give thc true and satisfying comfort, because Jehovah God is the "God
of all comfort; who comfortcth us in all our tribulation, that we may be able to comfort them which are
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Q. Does not the fact that" the Fathers of Christendom H taught the doctrine of "purgatory" prove
that it is truel (Page 12 111)
A. No; for the same reason that what 'all the
scribes and Pharisees' taught was not therefore true,
but contrary to Scrjptures. Besides, many of the early
Christian "fathers" did not teach the doctrine of
"purgatory". The Catholic Hierarchy excludcs their
testimony. (See questions and answers on the subject
of tradition, already considered.)
Q. Does not 2 Thessalonians 2: 15 (Douay, 14)
and 3: G show that Paul r eceived and handed on
"traditions"! (Page 13 111)
A. Paul refers to written and unwritten "tradi_
tions". Doubtless the tIDWl'itten ones were in entire
harmony with thosc written, and of which we have
a record. Paul's rcsponsibility toward the churches
made it proper that he should issue certain instructions and that these should be observed. There is here
no reference to anything like 'lpul'gatory" or other
teachings in direct contradiction of the Word of God.
(Matthew 15 : 1-6) Paul's teaching was not received
VITAL
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QUESTIONS
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you that follow that which is just, and you that seek
the Lord: look unto the ROCK whence you are hewu."
In the Hebrew or original text of the Bible the
word tSU1" means rock, and is so translated in Deut eronomy 8: 15; 32 : 13; 2 Kings 21: 10; 1 P aralipomenon 11: 15; Isaiah 8: 14; 42: 11, of Douay Version. This same Hebrew word for rock, tsur, is applied
to Jehovah God at Deuteronomy 32: 4,15, 18, 31;
'1 Kings 2: 2 (1 Samuel 2: 2, .Authorized VC"sion);
Psalm 61:2,3 (62: 1,2, A .V.); Isaiah 26:4; and
many other scriptures. This is clearly shown by the
Authorized Version tr anslation, and particularly the
American Revised Version, as quoted by Judgc Rutherford, and which renders the word tsur as "rock"
where it applies to Jehovah God. The IIebrew word
"selah" means "rock l l or a lofty crag or cliff, and
is applied also to Jehovah. See Psalms 17: 2,3 (18 : 2,3,
A.R.V.); 30:4 (31 : 3); 41: 10 (42:9); 70: 3 (71 : 3) .
'rhe symbolic thought of "rock" is t strength', as of
a strong foundation.
Q. With regard to Matthew 16: 19, addressed to
Peter, the like words are addressed to Jesus' disciples, at Matthew 18: 1, 18, to wit, "Verily I say
unto you, Whatsoever ye shall bind on earth shall
be bound in heaven; and whatsoever ye shall loose
on earth shall be loosed in heaven. " ' Vbat does this
tend to show' (Page 23 1f1)
A. This, to wit, that there was no church snpremacy intended for Peter in ,,,hat Jesus said ~ him at
Matthew 16: 17-19, but tilat the other apostles shared
with him in the privi lege of binding and loosing. (See
page 171f1, 2 of this booklet.) The verse just preceding,
to wit, Matthew 18: 17, shows that the entire Chris-
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which is joined to him in devotion and which is symbolized in Scripture by n pure woman, Ilnd f rom
which pure organization J ehovah God brings forth
his Seed, the woman'. seed , tbe Christ. It is this Seed
that is designated in other Scri ptn]'es under the symbolism of a "stone" or "roc.k I1 , Compare Revelation
"~1;one "
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church is founded and built and rests. Is this Scripturally correct 1 (Page 28 nl)
A_ No. All scriptures pertaining to the subject
mention and allow for only the one Fonndation,
Christ Jesus himself, whom Jehovah God has laid.
Chri~t Jesns the Son of man did not presnme to lay
any other foundation. First Corinthians 3: 11 states:
It For other foundation can no man lay than that is
laid, which is Jesus Christ"; and 1: 11-13 and 3: 3-5
show that the apostle Paul was certainly not trying
to lay Peter also as a fotmdation, a secondary one
npon Christ Jesus. See also Psalm 118 : 22; Isaiah
28 : 16; Zechariah 3: 8, 9; 4: 7; Romans 9: 33; Ephesians 2: 20-22; 5: 23; 1 Peter 2: 6-8. The Revelation
(Apocalypse) 21: 14 says that in the foundations of
the New Jerusalem are written the names of the twelve
apostles of tile Lamb; the name of Peter is not given
supreme, singular or exclusive mention above that
of the other apostles. Contrary to Peter's own statement at Acts 4: 8-12, the Roman Catholic Hierarchy
cla.im that there is another name under heaven whereby men must be saved, besides Christ's name, to wit,
Peter's, as being another foundation. As further evi-
Who is referred to as the Rock in Peter's epistles as well as in Paul 's 1 (Page 28 n2; page 29 nl)
A_ The Lord Jesus Christ alone is designated the
Rock in all cases where that term is speciJically applied.-1 Corinthians 10: 4; Romans 9: 33; 1 Peter
2: 6-8_
Q.
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he did not mean that his disciples could ask for anything undcr the SUllo He plainly statcd the conilition
upon which they might receive whatsoever they asked,
and that was, 'if my word abide in you, and ye abidc
in me.'-Matthew 21 : 22; John 14: 13; 15: 7.
Q. What is the Roman Hierarchy's claim regarding the keys and the powcr of thc popes 1 (Page 34
112; page 35 111)
A. That the pope may admit or exclude from
heaven whomever he pleases, and that he may remit
the temporal punishment due to sins by means of in~
dul gences.-The Faith of Our Fathers, pages 100, 10l.
Phonograph Lecture No. P71K "Exposed"
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all nations (Matthew 24: 14; Isaiah 62: 10; Jeremiah 50 : 2; Psalms 19: 7; 51: 12,13) and give warning that the wicked world shall be destroyed (Psalm
2: 8, 9) but they themselves be ]lot entangled again
in the pollutions of the world.-2 Peter 2 : 20-22.
'rhe church must always be separate from the
world and its politics, which are unclcan.-John
15:19; Isaiah 52:11; 2 Corinthians 6: 17.
Q. How can it be claimed that the Jesuits of the
Roman Catholic Churcll rule Germany, when the pope
and Hitler have been fighting each otherl (Page 40 1(1)
A. 'rhe Devil's whole outfit is tottering to the fall
foretold by the LOld. (Isaiah 28: 8, 13, 18, 21, 22;
Psalms 2: 1-5; 9: 17; Isaiah 8: 9, 10) 'rho rulers of
Satan '. great political and l'eligious organization
rage and quarrel amongst themselves but are in frill
agreement to destroy all who serve Jehovah. Jesuits
operute in an undel'gl'Olllld way, even though their
J esuit Society may be forbidden in a country.
Phonograph L-ecture No. P-7 3-M "Expo.ed"
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QUESTIONS
P~74-N
"Expoled"
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henthen.
Phonograph Lecture No. P-75-0 "Expoaed."
which sec,
Q. 'Wh a.t Scri pture taxts or truths pl'ove 1 John
;,: 7 (Au tho,.ized V eo'sio" and Douay V et'sio,, ) to be
"puriolls j (Page 49 ~2)
A . John 1: I , according to the above three m ru lUscrjpts, word for word tl'all ~laLj on of the original
Greek text, says thn.t Christ. Jesus as the Logos was
with The God aud was himself only a god. It docs
not say that t he so-cal lcd " Holy Ghost" was either
" god or Th e God. J ehovah God created or gave life
to the Logos his Son. (John 5: 26 ) They al'C two sepamte and distinct persons. (John S: 17,18) They
arc one only in work that is plU'posed to be done.
(John 10: 29, 30 ) The Logos conld not have become
ilesh, the man Christ J esus, and could not have died,
if he were J ehovah God. (John 1 : 14, 18 ; 1 Timothy
6: 16; 1: 17; Exodus 33: 20 ) Jebovah God is Head
on'1' Christ J E'SllS, find Chl'i::;;t Jesus is hi"l cl('et srrv-
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QUESTIONS
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Q. The Roman Catholic Hierarchy and its supporters claim to be persecuted. How distinguish between the llpersecution" of the Roman Catholic Hierarchy supporters and that of Jehovah's witncsses1
(Page 56 1[1)
A. Jesus said, "Blessed arc they that suffer persecution for justice' sake . . . Blessed are ye when
they shall revilc you, and persecute you, and speak
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with the politics and other arrairs of the world. J ehovah's witnesses suffer persecution beca use they prea ch
the truth of the Scri ptm es. Petel' says, 'Let none oJ
you suffer as a, lhief, or as a murderer,' etc. (1 P eter
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40
01101'3
PROTECTION
Phonograph Lecture No. P-79-A "Religion ana Christiani.ty"
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or
holiness". (1 ChroD-
A MODEL S TUDY OF
to provide safety and salvation (presnmably to heaven) by other than Jehovah 's provided way.-Genesis
11 : 1-4.
Q. Did J ehovah 's confusing the tongues of the
builders of Babel break up religion 1 (Page 12 ~2)
A. That was not Jehovah's purpose. But it did
them and blocked their selfish purpose, as a demonstration of llis almighty power an d for a vindication
of his name and for the good of obedient creatures.
However, Jehovah does n ot confuse those within his
organization, but blesses the faithful with ]>eacc, "as
in all [the] churclles of the saints."-1 Corinthians
14:33.
Phonograph Lecture No. P-32-D "Religion and Chtis tian lty"
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QUESTIONS
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Q_ Why did the Jewi.. l, clergy hate Jesus and persecute him j (Page 20 111)
A . The clergy hated Jesus and t ried to kill him
because he told God's truth aud eXJlosed their bypocrisy llld deceit. 'rhey used "religion" us a cloak 101'
their greed, and Jesus tore away the disguise.- Mutthew 23 : 25-27; 1 Thessalonians 2: 5; Isaiah 29: 13.
Q. Why did Je,,'us say that the clCl'gy wo.re of
their :father, the Devil' (Page 21 112)
A. He told them this because tJley were such in
spirit, though according to the flesh, or nah1rally,
they were Abraham's seed. As Satan misrepresented
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A. The woro. 'Churcllianity' rCBemblcs ' Christianity' although it mcans the very opposite. Webstcr's
1935 New Int crnatonal Didionary first uses this unscriptural word whieh has reference to the system of
church organizations that cover the earth today but
which arc not Utile Chlll'ch of the Jiving Cod". (1 TimOUIY 3: 15) Chul'ehianity is the result of a falling away
which brglln even ,,,hilc some of Ule apostles wel'e sti lt
alive (1 JolUl 2: 18), men setting up their own teachers (2 'l'imoUIY 4: 3), not having the spirit of Cllrist
(Romans S: D), whose sacrifices werc, and arc, an
abomination to the Lord . (Isaiah 66: 3,4) W ho have
become entil'ely blind to the truth (Isaiah 56: 10 ),
with the result that "gross darkness" is upon the
people today.-Isaiah GO: 2.
Q. In the parable spoken by Jeo"lls, do the words
tt l am the vinci ye are the branches" (John Hi: 5)
show that there wouJd be amongst mOll many church
ol'ganizal ions which would be the means or channels
of salvation j (Page 29 Ul)
A. No, the branches arc a picture of the individual members of the body of the one true church, t he
head of which is Christ, and such branches arc known
by their fruits. (Matthew 7 : 16 ) Every branch that
fails to bring forth good fruit suffers destruction.
-John 15: 6; J ames 3: 12.
Q. \Vllat is man-made doetrine 1 and what is formalism j (Page 29 Ul)
A. "Pnrgntol'Yo is Olie of the best examples of
man-made doctrine; in,"ented by men and not bnscd
on Bible. Formalism is applicable to aU the routine
pl':lctices indulged in throughout the so-called It Chl'isIhn churches" in particular. One example mi ght be
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Q. What has been the D evil '8 method of coutaminating sincere persons at all times! (Page 31 ~1)
A. Religious leaders generally have said, "We
arc the only ones who can understand the Bible, and
if you want to Imow anything about it, ask us." In
this way they have been able to ffiL'< in some truth
wit h their lies, thus bHnding humble seekers after
truth and turning them away from God. The same
applies r egarding the Talmud in the Jewish religion.
(2 Corinthians 11: 13-15 ) When, to prove God a liar,
Satan tempted J esus by mis.1pplying scripture, Jesus
ndhered to the Scri ptures, replying with the words
" It is written ".-Matthew 4: 4-10.
Q. Is it t rue tbe Catholic pricsts "withhold the
nible f,'om the people"! (Page 31 ~1)
A. It is common knowledge that few Cntholics
have a Bible, many have never even seen onc, and
that the prayer books and catechisms arc put fo rward
to take t he place of tlle Bible, The Douay Bible endorsed by that organization is usually sold at a prohibitive price, discouraging the poor from obtaining
onc. Cath.olics oiten, when asked '' Do you have a
Dible'" say "Yes", and bring out a prayer book.
Colporteurs of the Amcrican Bible Society were nr-
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(Isaiah 3: 14 ; Col ossians 2: 8; Psalm 91: 20; Matthew 24: 48) Generally, wben " great catastrophe
comes it is said that slIch was /ian act of God". Soon,
such statement wi ll for once bc t"ue (Isaiah 28: 21),
at Armageddon, and all will then know it.-D7.c1dcl
7: 25-27 ; 14: 22,23.
Q. Docs the Bible speak of a "capit al orgauization " of God l (Page 341f1)
A.
VITAL
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QUESTIONS
55
the visible physical facts in fulfillment of Bible prophecy im.mediately before and since 1918 prove his
coming aud presence. 1I1alachi 3 : 1-3 foretold this
event and its purpose : the foretold sifting and cleaning out of all disapproved ones from among Jeho
vah IS witnesses on carth, and their purification from
all improper, religious teachings and practices, taking place from 1918 on. First Peter 4 : 17 foretold that
judgment would begin at God '8 house or temple.
Jude 14,15 foretold that ti"is judgment would extend to the religionists of U Christendom ", as now
being fulfilled. When at Jus temple Jesus, according
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Q. Docs not tllC fact that U,e persecution or J ehovah's witnesses now is condoned :l11d baci(cd up by
COUl'tS of law prove tllat Jehovah's witnesses are not
so they framed a law with the express object of making his arrest and execution
n 1 p~a1n._John
18 : 28-30;
V I TAL
BIBLE
QUESTIONS
63
not a religious organization carrying out certain religions forms. ' They serl'e Cod, not by ontward forms,
hut by obeying His commandments. - John 5: 39;
2 Timothy 2: 15; Proverbs 3: 5; Romans 10:9; Hebrews 10: 25; Zephaniah 2: 2,3,
Phonograph Lecture No. P-96-R "Religion and Christianity"
64
A. The term I'Clu'jstian " or j'Cllristians" is
found but three times in the Bible, and appears to
have been applied by nonbelievers to the followers
of Christ. It does not necessarily and strictly apply
merely to the members of the body of Christ, but to
all believers in Christ who show their belief by consecration, faith and obedience, regardless of whether
they will be in heaven or on earth.-Matthew 5: 6,
8,10,12.
In this study of the booklet PTotection the terms
"Christian" and "Christianity" arc used in contrast
to 1t1'cligicnist JJ and "religion". Hence the term
I t Christian H
properly applies to anyone who is a
belie,'er in and sincere servant of God UU'ough Christ.