Professional Documents
Culture Documents
Genealogy
Father
Mother
umm e ruman -amir -awamir abdu Shams -atab -azania SabiWhaman Harithah -Ghanam Malik -Kunana.
Parents
Early life
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Book
Author
Age at Nikka
Serathe
aiesha
Syed Suleman
nadwi
Seerah
afzul ur rehman
Islamic
encyclopedia
620- 3 YBH
Syed Qasim
Mahmood
rehmatul alimeen
Qazi Suleman
Manzoor
alim
Mulana Mududdi
10
Marriage Proposal
by The Holy Prophet
Year Hijri
Age Ruksati
Year Hijri
9 Years
623
10th Yont
9 years
after Hijri
10th Yon
9 or 15 years
also
apr 623
1 Hijri
11th Yont
Shawal
1st Hijri
14/15 years
Marriage with
The Holy Prophet
2nd Hijri
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knot, he replied meaning that it
was strong and secure. and time
after time thereafter, she would
ask him: How is the knot? and he
would reply: ala haaliha in the
same condition.
Hazrat Aiesha
a Treasure of
Knowledge
I have not heard speech more persuasive and more convincing from
the mouth of any person than from
the mouth of aiesha. Men and
women came from far and wide to
benefit from her knowledge. The
number of women is said to have
been greater than that of men.
Besides answering inquiries, she
took boys and girls, some of them
orphans, into her custody and
trained them under her care and
guidance. This was in addition to
her relatives who received instruction from her. Her house thus
became a school and an academy.
Some of her students were outstanding and among them her
nephew urwah is known as a distinguished reporter of hadith. among
her women pupils is the name of
umrah bint abdur rehman. She is
regarded by scholars as one of the
trustworthy narrators of hadith and
is said to have acted as aieshas
secretary, receiving and replying to
letters addressed to her. The example of Hazrat aiesha in promoting
education and in particular the education of Muslim women in the laws
and teachings of Islam is one, which
needs to be followed.
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work herself. She used to grind and
make paste for flour, cook food and
make his bed (Bukahri and Trimzi).
She brought water for his ablution. (Musnad).
When he sent camels for sacrifice, she herself used to twist garlands for the hadis of the Prophet
(Bukhari).
She combed his hair and scented his hair and body and washed
his clothes herself (Bukhari).
When he went to bed she put
miswak and water near his bed
(ahmed).
She also cleaned his miswake to
remove any dirt (abu Dawud).
Whenever any of his guests
arrived in the house she served
them (Qais Gaffri). one of the associates of Suffah stated, one day
allahs Messenger told us to go to
aieshas house. When we reached
there, he said, aiesha give us some
food. She brought some cooked
food. Then he asked her for more
food and she brought harirah made
of dried dates. Thereafter he asked
for some drink and she brought milk
in a big bowl and then water in a
small cup. (abu Dawud).
She lived with him for 9 years
and served him, meeting all his
needs and demands, without ever
disobeying him. In fact, she felt
pleasure and delight in his service.
Whenever he showed his dislike
for any thing, she at once abstained
from that thing and removed it from
her compartment (Bukhari).
In addition to daily prayers and
Tahajjud prayer, she also offered
Ishraq prayer (between sunrise and
noon) with the Prophet. She often
fasted (other then the fasting in
ramadan) along with the Prophet
and some times she also shared
with him the duty of itikaf (confining
one self to the mosque for special
devotions) in the last ten days of the
month of ramadan. She would get
a tent put up for her for this purpose.
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placed it on the back of the camel,
presuming that I was in it. Since I
was a young lady and did not weigh
much, those individuals did not feel
the difference in the heaviness of
the howdah and they moved for the
new destination. on finding the
necklace I came to the campsite
only to find that the army had moved
on so, I went to the place where I
stayed, thinking that soon they
would discover my absence and
come back in my search. While in
that state, I felt sleepy and slept.
Safwan bin Muattal as-Sulami
adh-Dhakwani was behind the army
and reached my abode in the morning. When he saw a sleeping person, he came closer, but as he had
seen me before the decree of veiling, I immediately got up when I
heard him saying, Inna lil-lah-wa
inn a ilaihi rajiun (We are for allah,
and we will return to Him) on recognizing me. He made his camel to
kneel down and I sat over it while
Safwan set out walking; leading the
camel by the rope till we reached
the army, which had halted to take
rest at midday. Then whoever was
meant for destruction, fell into
destruction, (some people accused
me falsely) and the leader of the
false accusers was abdullah bin
ubai bin Salul. after that we
returned to Medinah, and I became
ill for one month while the people
were spreading the fabricated statements of the false accusers. I was
feeling during my ailment as if I was
not receiving the usual kindness
from the Prophet, which I used to
receive from him when I got sick.
But he would come, greet and say,
How is that (girl)? I did not know
anything of what was going on till I
recovered from my ailment and
went out with um Mistah to the
Manasi where we used to answer
the call of nature, and we used not
to go to answer the call of nature
except from night to night and that
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While they were sitting with me and
I was weeping, an ansari woman
asked my permission to enter. I
allowed her to come in and as she
sat down she started weeping with
me. While we were in this state,
allahs apostle came and sat down
and he had never sat with me since
the day they fabricated the accusation. no revelation regarding my
case came to him for a month. He
recited Tashah-hud (i.e. none has
the right to be worshipped but allah
and Muhammad is His apostle) and
then said, o aiesha! I have been
informed such-and-such about you;
if you are innocent, then allah will
soon reveal your innocence, and if
you have committed a sin, then
repent to allah and ask Him to forgive you, for when a person confesses his sin and asks allah for forgiveness, allah accepts his repentance. When allahs apostle finished
his speech my tears ceased completely and there remained not even
a single drop of it. I requested my
father to reply to allahs apostle on
my behalf. My father said, By allah,
I do not know what to say to allahs
apostle. I said to my mother, Talk
to allahs apostle on my behalf.
She said, By allah, I do not know
what to say to allahs apostle.
I was a young girl and did not
have much knowledge of the
Quran, but I said, I know that you
have listened to what people are
saying and that has been planted in
your mind and you have taken it as
a truth. now, if I told you that I am
innocent and allah knows that I am
innocent, you would not believe me
and if I confessed to you falsely that
I am guilty, and allah knows that I
am innocent you would believe me.
I dont compare my situation with
you except to the situation of
Josephs father (i.e. Jacob) who
said, So (for me) patience is most
fitting against that which you assert
and it is allah (alone) whose help
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upon whom God has showered His
favour, The Prophets, the martyrs
and the righteous. again she heard
him murmur: o lord, with the
supreme communion, and these
were the last words she heard him
speak. Gradually his head grew
heavier upon her lap, until others in
the room began to lament, and
aiesha laid his head on a pillow and
joined them in lamentation. In the
floor of her room near the couch
where he was lying, a grave was
dug in which was buried the Seal of
the Prophet amid much bewilderment and great sorrow.
Efforts for
spreading Islam
Difference
with Hazrat Ali
Joining the
Eternal Life
end notes
1encyclopedia of seerah by afzal ur
rehman and seerate aiesha by Syed
Suleman nadwi.
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