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EXPOSITION:
1-6: Superiority of Prophecy in Church worship
Here, the Apostle instructs and commands that we follow the
excellent way of desiring spiritual gifts (12:31). That is by first
following after love and then earnestly desiring spiritual gifts
especially Prophecy more than Tongues (14:1, 5-6, 11, 19).
Not to forget that gifts are variously given by the Holy Spirit
according to His will (12:4,11). This chapter therefore gives us
Christ’s sound doctrine on exercising spiritual gifts (i.e. be
motivated by love in your quest for spiritual gifts – spiritual gifts
are only valuable when used for fruit bearing that builds
others up). This Apostolic teaching is a divine command (14:37)
and so to be kept in the Church as received custom (1Cor 11:1-2)
without contention (1Cor 11:16).
PROPHECY
The gift of Prophecy is the complex special grace to prayerfully
search (inquest) so as to gain insight into the counsel and
purpose of God concerning the past, present and future
(revelation), and speak-forth or tell-forth (proclaim) or foretell
(predict) in FAITHFUL WORDS as moved by the Holy Spirit
(inspired) at the given time, the revealed divine counsel which
the whole Church or some members need to be aware of. Joh 4:16-
19; Act 21:9; 1Pe 1:10-12; 2Pe 1:19-21.
The English word “PROPHET” was borrowed from Greek but was
used in the Bible to describe a divinely INSPIRED SPEAKER or
divinely INSPIRED SINGER (Heb= nabi), who may also be a
REVELATORY WAKE SEER (Heb= ro'eh) and INSIGHTFUL SLEEP
VISIONER (Heb= chozeh). Joel and Peter spoke about the Holy
Spirit being given to inspire us to prophesy prophetic words,
dream prophetic dreams and see prophetic visions (Joel 2:28; Act
2:16-18) and John understood that prophetic Spirit is for inspired
word that bears witness to Christ (Rev 19:10). True Prophets
search God’s mind to SEE and GRASP the hidden truth from God
and are moved by the Holy Spirit to SPEAK the Word from the
Mind of God (1Pe 1:10-12). The Bible in 1Sa 9:8-10; 2Sa 24:11;
1Ch 29:29 described the three nabiystic Prophets: Nathan as nabi
(inspired speaker), Samuel as also ro'eh (inspired seer), Gad as
also chozeh (inspired visioner).
FALSE PROPHETS are mostly prophets in their own rights who are
able to do mighty deeds (Matt 7:21-23), but they do not prophesy
according to scriptural principles. All False Prophets use their
prophetic powers or pretence for their private business and
selfish purpose. They are manipulated MANIPULATORS who are
either POWERFUL DECEIVERS (Deut 13:1-5; Mat 7:15-23) or
POWERLESS PRETENDERS (Deut 18:18-22) as follows:
A FALSE PROPHET is one who uses deception to prophesy or
one who uses prophecy to deceive.
1. Occultist prophets who prophesy by divination and demonic
powers LIKE SIMON MAGUS OF SAMARIA AND THE
SOOTHSAYER MAID OF PHILIPPI (Act 8:9-22; 16:16-20). This
is where the final Antichrist false prophet belongs (2Thes 2:7-
12; Rev 13:11-17; 16:13-14).
2. Pretentious prophets who have no prophetic powers but
pretend to prophesy by clever tricks LIKE THE SEVEN SONS
OF SCEVA (Act 19:13-17).
3. Insincere prophets who turn their true prophetic ministry
into soothsaying venture through:
a) syncretism and sinful contamination, LIKE HANANIAH
SON OF AZZUR AND ELIMAS BARJESUS (Jer 28; Act
13:6-12; Rev 2:20), or
b) profiteering and selfish commercialisation LIKE BALAAM
SON OF BEOR (Num 22-24; 31:16; Josh 13:22; 2Pet
2:15-16; Rev 2:14), or
c) inclusion of guesswork and deluded presumption LIKE
ZEDEKIAH SON OF KANAANAH (Deut 18:20-22; 1Kin 22;
Ezek 13:6-10).
FALSE TEACHERS are not always the same as False Prophets but
heretics (who preach another or erroneous Gospel (Gal 1:6-9;
1John 4:1-6) and libertine motivational preachers who turn the
grace of God into licentiousness (2Pet 2:1-3; Jude 3-4).
FALSE CHRISTS are those who even dare to deceitfully claim that
they are another Christ (Mat 24:5, 11, 24).
But here and in other places in the Scripture, the Apostle Paul
admonished that it is disgraceful for women to ask contentious
questions and argue with opinionated assertions during
fellowship/service but maintain orderly decorum in the
congregation (1Cor_14:33-35). Women should desist from issuing
authoritative directives and instructions (1Co_14:34; 1Ti_2:12)
and from raising argumentative contentions in the Church
(1Co_14:35; 1Ti_2:11). This also applies to men who misbehave
similarly to leaders (2Thes_3:6-7). Women in Christ should not
presume to contend with or dictate to men IN THE CHURCH.
Such personal assertiveness TOWARD OR OVER MEN in the
congregation should be eschewed NOT ONLY IN CORINTH BUT IN
EVERY APOSTOLIC CHURCH.
(See http://www.scribd.com/doc/28479877/SHOULD-WOMEN-
USE-WORSHIP-VEIL-IN-THE-CHURCH for more details on the
Worship Veil).
DISCUSSIONS:
1. From verses 2, and 14-17, what is the general content of
tongues when those with that gift exercise it? (Also Acts 2:11; Acts
10:46) (Mysterious thanksgiving and adoration said or sung in the
spirit unto God, and not a message to men).
When and where could women oversee and preside? (Tit 2:3-4;
Prov 31:1-2; Judg 4:4-9; 2King 22:12-20).
CONCLUSION:
Our God is not a God of confusion but of orderliness (14:33,40)