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INTRODUCTION
LEGITIMATION OF LAW: Law consists of rules made by authority for the proper
regulation of community or society.
According to Austin, law is a rule laid down for the guidance of a being by an intelligent
being having power over him1. Law means any set of uniform principles which is generally
followed. It is referred to those rules which are issued by the State for determining the
relationship of men in organized society. The purpose of law is to regulate and control human
action in society.
The salient features of law are:
i)
The laws are made in the form of rules and acts and they are universal in
character;
ii)
The laws are made by the legislature and issued by the sovereign authority in the
form of commands;
iii)
The laws forbids certain types of actions which are harmful;
iv)
The laws prescribe penalty or punishment for breaking them and they are enforced
by sanctions;
v)
The laws confirm
Prof. Baxi, says, The idea that legal rules are binding
rights
and create
upon all sections of society has been rejected in
obligations in specific
practice by the governing elite of the country has been
relations;
rejected in practice by the governing elite of the
vi)
The laws have to be
country. Modern India seems to have at least two
obeyed not as optional
parallel legal systems: one for the rich and the
but as obligation; and
resourceful and those who wield political power and
vii)
Courts interpret the
influence and the other for the same men without
laws and fix the
resources and capabilities to obtain justice or fight
punishments
to
injustice. Normatively, the law is the for all citizens of
offenders
and
India. In practice, the incidence of enforcement of right
compensation to the
and liabilities varies depending on the location of
victims according to
persons involved in the socio-economic structure. It
the law.
seems that there is dual legal system in India.
The miserable thing that exists in India is the lack of respect for rules of law, not just by the
people but also by those who make and enforce them. Both the rulers and the ruled
collectively feel that most legal rules do not set any genuine moral constraints to behaviour
motivated by strong personal or group interests.
The factors for the sad State of affair s of complex legal values in India are:
i)
The Indian political elite and the upper middle classes have not internalized the
ii)
iii)
iv)
v)
vi)
vii)
viii)
ix)
value of legalism.
All this has the effect of convincing of a large segment of the Indian people that
rule following is not merely unjustified but counterproductive in terms of their
interests.
There is corruption to get the things done and thus leads to violation of the values
of legalism.
There is abuse of power and this erodes the very foundation of legalism, as power
is nothing but complex of legal rules, principles and standards.
The countervailing power the manner of its organization, the strategies that are
adopted leads to further weakening of the logic of legalism.
Direct action or politics of protests has shapely exposed the arbitrariness lying at
the root of law and social policy decisions.
Agitation movements or protests have led to distinctive types of structure for
political action.
The causes of the emergence of this existing model of political management are
many and complex.
The cause for the low commitment to legalism, is the point that the failure or
redistribution of resources to meet the basic needs leads also to a situation where
the ethic of rule following is rather hard to inculcate. An enormous range of
deviation from rules is need-based. Begging, prostitution, child-selling, creation of
unauthorized slums, ticketless travelling, pick-pocketing, and cheating and mind
violence is all manifestation of need. The Indian law must learn to enforce the
morality of survival, not by making penal, the behavior of the destitute, but rather
by imposing the moralities of duty and aspiration on people who are resourceful in
order to protect the interests and the dignity of the destitute and the near-poor2.
2 Ibid at p-276-277.
3 Ibid at p-278.
In Hussainara Khatoon v. State of Bihar5, the Supreme Court has held that the right to free
legal aid or free legal service is an essential ingredient of reasonable, fair and just procedure
and implicit in the guarantee of the right to life and personal liberty under Article 21. The
State is under the mandate to provide a lawyer to an accused person who is unable to engage
a lawyer due to poverty, provided the accused person does not object to the provision of such
lawyer.
In H.M.Hostak v. State of Maharashtra6, the Supreme Court has held that it is the
constitutional right of the accused that he is represented by a lawyer and the duty is cast upon
the State to provide free aid to a prisoner who is indigent and unable to secure legal
assistance because of his financial incapacity and such rights are available to the accused
even at the appellate stage when the accused is unable to appeal against the order of
conviction since the service of a lawyer constitutes an integral part of fair procedure.
In Khatri v. Bihar7, it has been held that the only qualification would be that the offence
charged against that accused is such that, on conviction, it would result in a sentence of
imprisonment and is of such a nature that the circumstances of the caste and the
circumstances of the caste and the need of the social justice requires that he should be given
free legal representation but in cases involving offences such as economic offences or
offences against law prohibiting prostitution or child abuse and the like, where the social
justice was abused that free legal services need not be provided by the State. The obligation
of the State to provide free legal services arises at the stage when the accused is first
produced before the Court and also during trial and finally at the appellate stage.
In Ashok Kumar v. State of Rajasthan8, the Supreme Court has held that the rich persons are
not entitled to the free legal aid. If the accused has capacity to appoint an advocate, he is not
entitled to the free legal aid.
In Suk Das v. Union Territory of Arunachal Pradesh9, the Supreme Court has held that failure
to provide free legal aid to an accused at the State cost, useless refused by the accused, would
vitiate the trial. He need not apply for the same. Free legal aid at the State cost is a
fundamental right of a person accused of an offence and this right is implicit in the
requirement of reasonable, fair and just procedure prescribed by Art.21. This right cannot be
denied to him on the ground that he has failed to apply for it. The Magistrate is under an
5 AIR 1979 SC 1369.
6 AIR 1978 SC 1548.
7 1981 (2) SCC 493.
8 1995 Cr. L.J. 1231.
9 (1986) 25 SCC 401.
obligation to inform the accused of this right and inquire if he wishes to be represented on the
States cost, unless he refuses to take advantage of it.
In State of Maharashtra v. Manubhai pragaji vashi10, it was for the first time that the
Supreme Court considered the scope of Article 21 in the context of Article 39-A of the
Constitution.
While considering the combined effect of Article 21 and Article 39-A of the Constitution, the
Supreme Court in the State of Maharashtra v. M.P.Vashi11, has held that these two articles cast
a duty on the State to afford grant-in-aid to recognized private law colleges, similar to other
facilities, which qualify for receipt of the grant. The aforesaid duty cast on the State cannot be
whittled down in any manner pleading paucity of fund.
The concept of legal aid emerged from the genuine need of the indigent class of human
society to seek legal assistance at no cost.
II.
According to Order XXXIII of the Civil Procedure Code, 1908, if on the application
to sue as indigent person or his dependent is being granted, the plaintiff shall not be liable to
pay Court fee and in case he is not represented by a pleader, the Court may, if the
circumstances of the case so require, assign a pleader to him. According to Order XLIV, the
free legal aid is provided in respect of appeals by indigent person.
III.