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Complex Relationships Between Multicultural Education and Special Education : An African American
Perspective
Jacqueline Jordan Irvine
Journal of Teacher Education 2012 63: 268 originally published online 11 June 2012
DOI: 10.1177/0022487112447113
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447113
47113IrvineJournal of Teacher Education
JTEXXX10.1177/00224871124
Abstract
Multicultural education and special education share historical roots, philosophies, theories, and pedagogies that provide
unique opportunities to address the many challenges of underserved K-12 students. Without a more refined and critical
analysis, however, the shared similarities could possibly mask the tensions and the complexities inherent in a relationship that
directly confronts thorny and nuanced intersections of race, social class, gender, disability, and culture. This article focuses
on the complexity of the relationship between multicultural education and special education from an African American
perspective by exploring areas of divergence and conflict between special and multicultural education, specifically issues of
disproportionate representation, cultural misunderstandings, tensions between home and school, and competition for limited
resources. Finally, recommendations are offered that can more effectively prepare K-12 special education teachers who serve
students who are culturally diverse and disabled.
Keywords
African American education, multicultural education, urban education
Multicultural education and special education share historical roots, philosophies, theories, and pedagogies that provide unique opportunities to address the many challenges of
underserved K-12 students. Both fields are committed to
democratic ideals of fairness, equity, social justice, activism, and critical consciousness. Instruction in both types of
classrooms is student centered, focusing on the needs of
individual students. Multicultural education and special
education teachers maintain high expectations for all students, avoid deficit thinking and stereotypes, and advocate
for their students.
Without a more refined and critical analysis, however, the
shared similarities could possibly mask the tensions and the
complexities inherent in a relationship that directly confronts
thorny and nuanced intersections of race, social class, gender, disability, and culture (Blanchett, Klingner, & Harry,
2009). Special education teachers, like other teachers, often
struggle with these fractious issues and tend to think of their
students of color as belonging to one identity category, usually the identity related to their disability. The reality is that
special education students of color have multiple identities
that are often context dependent and evolving.
This article focuses on the complexity of the relationship
between multicultural education and special education from
an African American perspective. First, I explore areas of
Disproportionate Representation
The suspicion and mistrust of special education in the African
American community may be justified because data document decades of disproportionate representation. According
1
Corresponding Author:
Jacqueline Jordan Irvine, Emory University, Division of Educational Studies,
Atlanta, GA 30322, USA
Email: jirvine@emory.edu
269
Irvine
to Skiba and colleagues (2008), the disproportionate representation of students of color in special education continues
to be a critical and persistent problem, and this imbalance,
particularly among African American students, exists in
almost every state. Disproportionate representation is greater
in the judgmental or soft disability categories of mental
retardation (MR), emotional disturbance (ED), and learning
disability (LD) than in the nonjudgmental or hard disability
categories, such as hearing impairment, visual impairment, or
orthopedic impairment (Donovan & Cross, 2002). Although
African American students account for only 14.8% of the
general population of 6- to 21-year-old students, they are
enrolled in 20% of the special education population across all
disabilities (Blanchett, 2006). Moreover, Blanchett cited
research from the U.S. Department of Education that found
African Americans spend 60% or more of their school day in
segregated special education placements with their disabled
peers when compared with the White disabled peers. Equally
disturbing is the fact that African American students with disabilities have substantially lower graduation and dropout
rates than their White disabled peers (Center for Public
Education, 2009).
Cultural Misunderstanding
Research suggests that racial disparities in the classification
of disabled students begin at the stage of initial classroom
referral. Reviewing records of students referred for special
education evaluation in an urban school system, Gottlieb,
Gottlieb, and Trongone (1991) found that teachers referred
students of color more often than White students and tended
to refer students of color for behavioral rather than academic issues.
Teacher judgment clearly plays a critical role in how and
why students are referred to special education. In Williams
study (2008), teachers thought African American students
were uncontrollable and disruptive when they shouted out
answers instead of raising their hands. These types of cultural misunderstandings can lead to special education misplacement and unwarranted school suspensions. Data from
the National Education Policy Center (Losen, 2011) reported
that students with disabilities experienced high rates of outof-school suspensions. A review of state reports to the U.S.
Office of Special Education Programs in 2006 found that at
least one district in each of 46 states imposed long-term suspensions or expulsions on students with disabilities significantly more often than nondisabled students. When the data
were disaggregated by race, more than one in five Black
students with disabilities was suspended. In Nebraska,
Wisconsin, and Nevada, more than 30% of all Black students with disabilities were suspended.
When teachers are unaware or dismissive of the salience of
culture in teaching and learning, they may make referrals and
placements that are inappropriate and inaccurate. Cultural
variables are powerful, yet often overlooked, factors that help
270
implications of these issues in the African American community. I remembered some advice that I was given when my
daughter was born 40 years ago and weighed less than 5
pounds. The advice was that African American parents should
be wary of divulging their childrens low birth weight to
school personnel because they might use that information to
justify placement in special education. This warning continues
to circulate in the African American community, and some
parents believe that some teachers look for signs of developmental delays, like low birth weight, to justify attention deficit
hyperactivity disorder (ADHD), mental, or behavioral problems (Blanchett et al., 2009).
The literature (Harry, 1996, 2008; Harry & Klingner,
2006, 2007; Harry, Allen, & McLaughlin, 1995) discloses
some special educators misperceptions and racial stereotypes about African American families educational level,
marital status, and social class. These racial stereotypes, particularly about the role of poverty in academic underachievement, have associated poverty and single parent households
with emotional and behavioral problems resulting in disproportionate referrals of African American students to special
education. Poverty is often used by educators as a proxy for
dysfunctional families, drug abuse, malnourishment, tobacco
use, lead exposure, child neglect, low intelligence, and as a
justification and rationale for the placement of students of
color in special education (Harry, Klinger, & Hart, 2005;
Skiba et al., 2008).
Adding to the miscommunication and tension between
African American parents and special educators is the legal
and heavily bureaucratic special education system that
focuses on paper documentation and legal compliance. The
many and ever-changing labels of classification often confuse less educated African American parents and render
them unable to advocate for their children. However, educated, well organized, and politically savvy majority parents
of special education students often belong to local, state,
and national networks that assist them in advocating and
lobbying for their special needs students. Many African
American and other parents of color are not involved in
these political advocacy efforts that could potentially benefit their children.
271
Irvine
and their students existing mental schemes, prior knowledge, learning preferences, and cultural perspectives or build
on the strengths of the students families and community.
Descriptions of and related research about CRP have
appeared for decades in the fields of anthropology and education (Gay, 2010; Hollins & Oliver, 1999; Irvine & Armento,
2001; Ladson-Billings, 1994, 1995; Nieto, 1996; Sleeter &
Cornbleth, 2011; Villegas & Lucas, 2002). However, many
educators erroneously believe that CRP is not relevant to the
field of special education and is simply a motivator and selfesteem builder for students of color in high-need schools.
Moreover, there is the misperception that CRP does not have
a body of empirical research that shows its effects on student
learning. CRP has four important interrelated pedagogical
influences on student learning that should be included in the
training of special educators:
Developing caring relationships with students while
maintaining high expectations;
Engaging and motivating students;
Selecting and effectively using learning resources;
and
Promoting and learning from family and community engagement (Irvine & Hawley, 2011).
Culturally responsive teachers interact frequently with families with professional and cultural sensitivity to inform them
272
Conclusion
There are many challenges that have to be addressed to further
the conversations among teachers, school leaders, and teacher
educators in multicultural and special education. The challenges involve resolving issues like disproportionate representation, cultural misunderstandings, tensions between home
and school, and competition for limited resources. The four
CRP principles discussed in the article (developing caring
relationships with students while maintaining high expectations, engaging and motivating students, selecting and effectively using learning resources, and promoting and learning
from family and community engagement) are widely used
and accepted frameworks in most teacher education curricula. Consequently, the incorporation on these CRP principles and other precepts of the sociocultural context of
teaching and learning can serve as vehicles for collaboration
and conversations between teacher educators in multicultural
education and special education teachers. Pugach and Seidl
(1995) argue that this type of framework allows us to see
diversity as normal (p. 381) and focuses attention on effective instruction for all students.
I suspect that the ways in which schools, colleges, and
departments of education (SCDEs) are organized contribute
to the limited conversations across teacher education programs about curriculum, field experiences, research methodology, pedagogy, and assessments. Hence, structural changes
are also necessary if the divide between multicultural and
special education is to be addressed. These organizational
changes would include such components as school and community partnerships, reconceptualization of college teaching
to include strategies like coteaching between special and
general education faculty, inclusion of K-12 teachers in planning new models for teacher training, and implementation of
professional development programs for teacher educators.
Funding
The author(s) received no financial support for the research,
authorship, and/or publication of this article.
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