God Ganesh, the god of all virtues and to whom the spirit owes its origin;

Goddess Sharda, the goddess of speech; we bow to them. Now we will explore the
way to reach Lord Rama which is considered as infinite. Shloka 1
Let us follow the path of honesty and devotion. This path will lead us to Shri Hari.
Let us shun everything that is condemned and do everything that is
commendable with the full devotion of mind. Shloka 2
Let us remember Lord Rama every morning. Let us start all our work by chanting
Shri Ram. Let us always stick to the good behaviour. Only the person of good
action is held in esteem in this world. Shloka 3
Our evil desires are of no use. Sinful thoughts should not come to our mind. We
should always have ethics. We should always know the real truth in our mind.
Shloka 4
Let us shun all sinful plans. Let us work on the plan that will lead us to the truth.
Let us not always think about sensual pleasures. If our mind gets corrupted then
we lose our reputation amidst people. Shloka 5
Let us say no to anger which makes us feel sorry. Let us not corrupt our mind
with all sorts of desires. Let us shun the doership of actions. Let us not praise
ourselves due to the jealousy for others. Shloka 6
Let us have great patience. Let us bear the evil words spoken to us. Let us always
speak politely. Let us always understand others. Shloka 7
Let us do something so that our good name remains even after perishing of our
body. Let us do all good actions honestly. Let us wear out like sandalwood. Let
others receive benefit out of our sufferings. Shloka 8
Let us not keep an eye on others money. Selfishness adds to our sins. Let us avoid
actions that will lead to incurring sin. We will always feel sad if we have lot of
expectations. Shloka 9
Let us always have love for Rama. Let us remove sadness from mind. We should
learn to consider the sufferings that our body undergoes for good cause as
happiness. We should always have knowledge of our true self in our mind. Shloka

10
Who in this world is happy in all respects. Let us think over it. Whatever we have
accumulated through our past actions, we have to suffer on that account. Shloka
11
We should not bleed our mind with sorrow. We should not be engrossed with
sadness and worries. We should discover our true self and should understand
that our existence is not restricted to our body alone. Our existence is beyond our
body and free from all shackles. Shloka 12
See what happened to Ravana. He lost the whole kingdom all of a sudden.
Therefore let us shun evil desires. Let us know that the death will consume us in
the course of time. Shloka 13
All beings of this world take birth and lose life. Even the greatest ones cannot
escape from death. Many have born and died. Shloka 14
If seen properly we can see that everyone on this earth has to die. But still people
magnify their ego. People think that they wont die and they will live forever. But
all of a sudden everything is gone. Shloka 15
People feel sad about death of their dear ones. They are themselves heading to
death. Greed makes one angry. Greed also pushes one into the cycle of death and
rebirth. Shloka 16
People keep their minds full of sorrows and worries. But the thing, that has to
happen, happens suddenly. We should renounce the doership in everything that
happens. A person who can not understand feels sad about the happenings.
Shloka 17
We should always long for Lord Rama. We should not magnify our ego. Lord
Rama is described by the Vedas and the Puranas. After describing Lord Rama
nothing more needs to be described. Shloka 18
We should never be away from the truth. We should not concieve anything
without base. We should speak the truth and shun the baseless. Shloka 19

If we are trapped in the cycle of death and rebirth then we have to undergo great
hardships. Shloka 20
Let us keep the desires at a distance. Let us not disturb the tranquility of mind.
Let us renounce the cravings for wealth and wife. Constantly changing the state of
mind results in agony. Let us reach out to Lord Rama by adhering to the path he
has shown. 21
Let us do good to ourselves. Let us install firmly personality of Lord Rama in the
mind. Lord Rama is the master of Hanuman, the son of the Wind God. He can
grant salvation to all the three worlds. 22
Let us speak the truth. Speaking other than truth will not lead to happiness. The
life is ending continuously by the passing of time. What can we do once the life is
over? 23
Let us not put ourselves to trouble by forgetting Lord Rama. Let us not speak
rubbish. Let us speak the truth. Let the sin in the form of ego be kept away from
our mind. 24
Dont get fed up by speaking the truth. Otherwise how You can unite with Lord
Rama? You want to enjoy the present moment. Think what remains thereafter.
25
You dont want to undertake any work. You want to give rest to your body.
Ultimately the body will come to an end by the passing of time. Show the courage
to stick to the qualities on the basis of which Lord Rama lived his life. Dont burn
your heart for the wordly worries. 26
Dont get let down by the wordly miseries. Show courage. Give up the mental
stress. Lord Rama is the protector. He wont forget you even if the whole world
goes adverse to you. 27
Lord Rama, who is the protector of the afflicted, welds a bow in his hand. Even
the death shivers at the sight of Lord Rama. Let us understand the truth. 28
Lord Rama protects them who abide by his qualities. 29

He who works for the noble cause need not worry about the enemies in the world.
30
On the basis of wisdom, organisation skills and resource base in the form of
armoury etc. Lord Rama released Gods from the prison of Ravana. Lord Rama is
fondly remembered by Shiv and Parvati. 31
The touch of Rama's feet to a rock brought back to life the wife of Rishi Gautam.
Even the Vedas are not able to comprehend him. 32
The Laws of Nature and the objects of Nature find their support in Lord Rama.
He granted boon of immortality to Hanuman and Bhibhishana. 33
Never disregard Lord Rama. It is very difficult for human-beings to abide by his
qualities. Wonderful are the results for those who abide by his qualities. The
Puranas stand testimony to this fact. 34
You see God in the same form as that you have in your mind. Those who are fully
devoted to Lord Rama are protected by him. 35
God is always looking at you. Have the courage and see him. He will give you
happiness and salvation. 36
The darkness cannot sustain after rising of Sun. Similarly wordly troubles
disappear after seeing Lord Rama. 37
Let us pray to our mind to always remain devoted to Lord Rama. 38
Lord Rama is the subject matter of Vedas and Puranas. He is the objective of the
penance of Yogis. Give to Him all uneasiness of your mind. Let your mind always
dwell on Lord Rama. 39
Your mind is entangled in the false imaginations. Cause a change in the state of
your mind through the power of discrimination. 40
Dont wander your mind too much. There wont be any happiness after that. The
mind will get tired. Let us understand at the level of our conscious that our mind
should rest at the feet of Lord Rama. 41

After having said many times. listen again that do everything so that Lord Rama
will give you place at his feet. 42
Hold it firmly in your mind. Let us do good to us. While speaking let our mind
dwell on the truth. Let our mind always dwell on Lord Rama. 43
When we are amidst people, we should keep quiet. We should always tell stories
glorifying Lord Rama. If at any place people are not taking interest in Lord Rama
then we should leave that place. 44
We should learn to undergo hardships for the sake of happiness. 45
The persons whose company make us to lose balance of our mind,The company
of persons that raises our ego, Let there be no such company that detach us from
Lord Rama. The moment that is gone without Lord Rama is a loss. Such
moments devoid of Lord Rama make us feel tired. Let us always be focused and
alert. 46
Our eyes should see the truth. Let us be alert and devoted while working with the
people. We should build the resource base for doing work of public good. We
should do our work systematically and sequentially. He who works like this is
worth for living. 47
Our body should wear out for the cause of others. We should speak the truth. In
whatever situation we are in, we should deal in the best interest of everyone
concerned. 48
We should implement what we say. Let us understand the real truth out of its
different shades. Let us always abide by the good qualities and let us not be
confused. 49
Our mind should not be full of desires and weaknesses. Let our mind undertake
the penance. Let us be aloof from whatever conditions arise. Let us understand
the all-pervading Brahma present everywhere. Let us purify our mind. Let all
darkness be dispelled. 50
A mind that is intoxicated and jealous cannot understand the good course of

action. Therefore let us show the exit route to intoxication, jealousy and
selfishness. Let us speak politely. 51
Let us spend time for understanding the truth. Let us not indulge in discussions
and debates to prove our intelligence. Let us make others happy and try to realise
the all-pervading Brahma. 52
Let us be polite to all. Let our behaviour be such that we are liked by all. Let us
speak the truth and let us have a sound power of discrimination. Let us not speak
rubbish. 53
Let us undertake hardships when our body is strong. Let us not be carried away
with the wild imaginations. Let the determination of our mind be strong. 54
Let there be no useless and ugly cravings in our mind. Let our mind be full of
love. God is kind to become indebted to his devotees for their devotion to him. 55
Let us be kind to the afflicted. Let our mind have love and care for others. Let our
mind be free from anger and irritation. 56
Let us meditate on the truth to justify our existence. Let us always be devoted to
the good work. Let us treat others at par with us i.e. let us understand that we are
also governed by the same laws of nature as others are. Let us keep our mind free
from impurities. 57
Let our mind not crave for sensual enjoyments. Let us understand that craving
for sensual pleasures is due to the sins commited in the past. Let our mind always
dwell on Lord Rama. Let us not indulge in futile imaginations even for a while.
58
Our imaginations have no end. But our imaginations will not lead us to the truth.
If our mind is not dwelling on Lord Rama, how can we have love and respect for
him? 59
Lord Rama is the wish-yielding tree. He is the wish-yielding cow. He can relieve
us of all our sorrows. He symbolises the truth. Let us understand that the world
rests on him. None is comparable to Lord Rama. 60

You are standing under the wish-yielding tree and you are sad. Let us realise
Lord Rama who is residing within us. Let us spread this theory of 'Ram is
everywhere' amidst people. If we dont do this then we will feel sad in the future.
61
We have forgotten our true self. We are intoxicated and therefore we feel sad. We
are confused between happiness and sensual pleasures. We are so sad that we are
losing determination of our mind. 62
We have a wish-yielding cow at our home and we are begging for butter-milk.
Our mind is not dwelling on Lord Rama. Our mind is busy in raking up debates.
Let us not break a ' sorrow removing gem ' for the sake of many pieces of glass.
63
A foolish person cannot have any power of discrimination. He who is always
after sensual pleasures cannot hold Lord Rama in his heart. He who is greedy is
bound to become sad. The one who is always after sensual pleasures is useless.
64
Let us say no to the worthless existence devoid of devotion. He who is a fool is
always two times sad. Let our mind have love and respect at the feet of Lord
Rama. Let us not long for money always. 65
Many things keep on happening around us. Let us try to find out the substance of
such happenings. If our mind is made impure then we will not become peaceful
and happy. Let us meditate on Lord Rama. 66
Lord Rama is the ocean of beauty and good qualities. He has a great courage. He
is serious in his work. His performance is great. He protects his devotees in their
distress. Let us remember Lord Rama every morning. 67
Lord Rama who is welding a bow in hand is very powerful. Even the terrible
death shivers at his sight. We are petty in all regards. Let us remember Lord
Rama every morning. 68
Lord Rama creates bliss and relieves sorrows. Let us join others for collective
devotion to Lord Rama. Let us shun bad action and jealousy. 69

Let us always meditate on Lord Rama. Let us rise above the sensual pleasures.
He who implements this concept is not affected by wordly troubles. Let us not be
lazy. 70
Lord Rama's Name can set right many deficiencies of our mind. We can follow
the noble path if we remember Lord Rama. Remembering Lord Rama creates
huge stock of merit for us. 71
If we cannot understand books then we should atleast remember Lord Rama in
our mind. What efforts are required for that? Don't entangle your mind in the day
to day happenings. 72
He who undertake penance puts his body under stress. He who remembers Lord
Rama while doing penance is relieved of the stress. God Shiva always remembers
Lord Rama. 73
There are many obstacles in the path of realisation of God. He who has wealth
can perform rituals and give donations. Let us remember the protector of the
afflicted. 74
Whatever has been said is having ony one substance - Good Action. You can see
it for yourself. Let us remove confusion from our mind. 75
If we are not in a postion to perform good acts, similarly if we cannot perform
japas and tapas, but then also we can always remember Lord Rama to start with.
76
Remembering Lord Rama will turn our attachment for sensual pleasures into
attachment for Good Work. We will understand that other living creatures are no
different from us. All the pairs of opposites that we experience will come to an
end. We should sing the stories of Lord Rama. Our mind should have faith in
him. 77
He who does not believe in Lord Rama, everything goes adverse to him. Lord
Rama is the controller of all. He can grant salvation from the wordly troubles.
Dont be unnecessarily sad about the happenings taking place around you. 78
Attachment to Lord Rama is the origin of all good signs. Let us have attachment

for Lord Rama. Let us win over the attachment to the world. We keep on
indulging in imaginations. We long for something that is not there and then
become sad. 79
Let Shri Rama dwell in our mind. Let us sail smoothly through the ocean of
wordly troubles. Let us destroy jealousy in our mind. 80
Dont cease to remember Lord Rama under any guise. Let us always understand
our true self. The gist of the Vedas and Puranas is that one should remember
Lord Rama. Nothing is comparable to this. 81
If we remember others then we wont get the same satisfaction. But people dont
understand this. God Shiva, who is the killer of cupid (kama) remembers Lord
Rama as a medicine for the poison that he has taken. We are absolutely nothing
as compared to God Shiva. 82
God Shiva who has killed cupid always dwells his mind on Lord Rama. He
respectfully tells stories of Lord Rama to Goddess Parvati. God Shiva remembers
Lord Rama after having all knowledge, detachment and power. 83
Vitthal holds God Shankar on his head. God Shankar dwells his mind on Lord
Rama. Therefore we should not forget Lord Rama. Who else can save us at the
time of death? 84
Those who strive for salvation find their solace in Lord Rama. Goddess Gouri
and God Har always remember him. Let us also remember him. 85
He who remembers Lord Rama becomes peaceful. Come and experience this
peace. If we dont do this then we will get tired. Lord Rama is our abode and will
relieve us of our sorrows. 86
He who remembers Lord Rama cannot be selfish, he sticks to virtues and is
patient. The devotees of Lord Rama can kill cupid. This is how Hanuman has
proved his worth. 87
Remembering Lord Rama is wonderful. It is easy and free. The attachment to the
world comes to an end on remembering Lord Rama. Then what remains is the
bliss. 88

Let us remember Lord Rama while we are amidst people, while we take food.
While doing so we should have full respect and apply all our resources for that
purpose. Let us not eat for the sake of feeding stomach. We should eat with the
purpose of having ability to undertake good work. 89
He who does not remember Lord Rama is wasted.' How to remember Rama? ' is
the subject matter of Vedas, Shastras and Puranas. This is what has been stated
by Maharishi Vyas. 90
Dont get fed up of Shri Rama. We should remember him with full respect. There
is no great effort required to remember Lord Rama. We should always remember
the spouse of Sita. 91
He who remembers Rama with full devotion drives away all impurities from his
mind. Lord Rama likes to stay in the mind of all who remember him. God Shiva
fondly remembers him.
God takes care of this world. He is worried about the world. What it takes of you
to remember him. 93
God Shankar on becoming angry can reduce to ashes all the three worlds. He is
peaceful due to remembering Lord Rama. Goddess Parvati also remembers Lord
Rama. Thatswhy we should also remember him.
A sinner Ajamila has his son's name as Rama. Therefore he remembers Lord
Rama while calling his son. Due to this he has attained salvation. A prostitute has
her parrot's name as Rama. Therefore she remembers Lord Rama. She has made
a place for herself in Puranas due to this. 95
Pralhada, a great devotee of Lord Rama was born in the house of demons. He
always remembered Rama. His Father who was sinful could not like this. He
(father) did not remember Lord Rama as he was a demon. 96
He who cannot remember cannot find salvation. Such people raise their ego and
undergo all troubles. Later they come to an unceremonious end. Therefore we
should remember Shri Ram. 97

Lord Rama made rocks float in the sea. He has granted salvation to many human
beings. But there are some sinful people who are always confused. Such people
cannot remember Ram. 98
In this world the most holy place is Kashi. He who dies in Kashi attains to
salvation alongwith his ancestors. This is possible due to Lord Ram always being
remembered in Kashi. God Shankar himself explains the benefit of remembering
Rama. Such is its significance. 99
People do not maintain purity in their actions. They do not acquire any merit
through their actions. They dont have any love for all. They do not remember
Lord Rama. 100
He who does not remember Lord Rama goes to hell. All sorts of logic that start
with confusion end up with hell. Therefore we should respectfully remember
Lord Rama. This results in purification of our mind. 101
One should be exceedingly polite. One should work for good cause. One should
respectfully abide by the good qualities. 102
Let us always remember Lord Rama. Let us have love at his feet. Let us not have
any ego. Let us never long for other's wealth and wife. 103
All said and nothing done. Such behaviour brings shame to our mind. If we think
anything we like then we are not going to realise God. 104
Let the conscience prevail over our mind and guide our actions. Let our actions
be pure. Let us act on what we say. Let us not burn in the flames of wordly
worries. 105
It is nice to perform the daily rituals. Let the conscience tame our mind when our
mind derails from the track. Let us have pity and affection for all. Let us be full of
devotion, love and peace. 106
Let us shun anger and desire. Let us purify our intellect in association with good
people. Let us not be associated with useless and evil people. This is how one can
attain salvation. 107

We can purfy our actions and work with devotion only when we work in the
association of good people. If we do not have the courage to act then we should
not talk. Let us shun futile debates and make fruitful disussions. 108
Let us not indulge in futile debates. Let us spread happiness through meaningful
discussions. Let us shun sadness and irritation. Let us shun futile debates and
make fruitful disussions. 109
A good disussion is one which puts an end to a debate. Let the conscience
overpower the ego. Due to ego we indulge in debates and then lose balance of our
mind. 110
We should speak the truth for the sake of benefit. We should understand the
whole matter for the sake of benefit. We should not indulge in petty quarrels for
the sake of benefit. 111
The whole life is gone in telling others and in listeneing to others. But petty
quarrels are still outsanding. When we get confused while arguing then we should
understand that we are wrong. 112
The learned people work against their interest when they work under the
influence of ego. It is very difficult to find more learned people than who are
referred to earlier. Therefore let us shun the ego. 113
Of what use are the blank words? Due to this in the course of time our ego rises.
There is no meaning to our words if we cannot perform. He who thinks over it
will understand quickly. 114
We should make discussions to end the ongoing debates. We should change our
egoistic attitude under the influence of conscience. Whatever we tell others to do,
let us do first. Let us change our course of action and follow the path of devotion.
115
Lord Rama has suffered the pangs of transmigration for the sake of his devotee,
Ambarishi. Lord Rama has given Upamanyu, a devotee, a place in his abode.
Lord Rama never neglects his devotees. 116
Dhruva child was five years of age. The Lord immediately attended to his call and

granted him a permanant postion in the space as a North Star. 117

Lord Rama hurried to help out an elephant whose leg was caught by a crocodile
in water. The reason was a call given by the elephant to the Lord. 118
The sinner Ajamila at the time of his death remembered Lord Rama. The reason
being his child was also having Rama as his name. The merciful Lord granted
salvation to him. Lord Rama supports everyone who does not have any support.
119
For the sake of protection of earth he took the form of a fish, a tortoise at some
points of time. He does not mind taking a form of a creature of low breed for the
good of people at large. 120
Lord Rama acquired a form of a Lion God ( Narsimha) for protecting his devotee
(Pralhada) . 121
He became Waman for the sake of Indra. He descended to earth as Parshurama
for the protection of the intellectual class. 122
Lord Rama set free Ahilya who became a rock following a curse of her husband.
Lord Rama also freed Gods from the shackles of Ravana. 123
The Lord rushed for help leaving aside all matters when a call was made to him
by Droupadi. The Lord has descended as Goutam Buddha for the benefit of
people in the Kali Age. 124
Lord Rama takes birth on this earth for the protection of the afflicted. Vedas are
unable to comprehend him. 125
Lord Rama descends to this earth in many forms for the sake of the good of the
people at large. People who do not understand him are sinners, evil and gone
cases. 126
He is worth living who experiences the bliss of Lord Rama's existence. He is
worth living who listens to the stories of Lord Rama. He is worth living who has
raised his concious from the level of his body to reach the level of Lord Rama. He
is worth living who has merged all his desires in Lord Rama. 127

Let our mind dwell on Lord Rama. Let us shun selfishness. Let us not indulge in
evil designs. Let us honestly remain in the association of the honest people. 128
Let us remain in the company of honest people for the sake of better tommorrow.
Good thoughts can trasform an evil person. He who always likes sensual
pleasures is a gone case. Let us learn to rise above the temperament of the
moment. 129
Dont plan rubbish. Let the mind always dwell on the truth. Let us stop babbling
amidst people. Let us hold Lord Rama in our mind always. 130
Lord Rama does what he says. He works for the emancipation of the whole
world. Let us understand and praise Lord Rama. Let us hold the hero of Sita at
the level of our conscience. 131
Lord Rama acts after due meditation. He who has an agitated mind becomes
calm after remembering Lord Rama. Let us not speak without knowing the truth.
Let our actions amidst people be pure and proportionate. 132
The devotee of Lord Rama is detached from the world, he understands the truth
and has a strong determination. Our stock of merit rise if we see such devotee. If
we talk with him then our confusion ends. 133
A true devotee is free from greed, passion and misery. 134
Let us have association with good people. This will render change in our way of
thinking. This will purify our mind and intellect. This will help us attain salvation
and win over the death. 135
Everyone in this world is shivering with fear. The good people who can see the
truth do not have fear. Let us find him who will end our state of separation. Let us
find him who will remove fear from our mind. 136
The great people have told the truth in very clear terms. Still we cannot
understand. We cannot raise our conscious beyond our body. We cannot see the
truth due to the ego we have. 137

We have lost the treasure due to our delusion. Now we are rendered poor. He
who cannot raise his conscious beyond his body cannot see the truth. 138
We cannot see the wealth hidden all around. We cannot see the truth. If we do
not have faith then we cannot earn any merit. 139
We are not able to get back to the state we have lost. We are entangled here and
there. Our mind is not capable of getting out of delusion. 140
We should offer us to the service of the wise person who knows the truth. We
should grasp his feet. We cannot see unless an enlightened person guides us. 141
We are not capable of understanding the truth. We are not capable of
experiencing the truth. We are not capable of dispelling confusion from our
mind. We are not capable to renounce our ego. It appears that it is beyond our
power to understand Lord Rama. 142
We cannot understand due to delusion. We are confused and unable to decide
our interest. We have accepted the currency notes without verifying the validity.
143
What is the truth? Let us explore in the world. Let us find out with the full
devotion of mind. If we move in this manner then we will realise God. This way
we will do away with all our ignorance and confusion. 144
We are always concerned about the sensual pleasures. Ego and ignorance is rising
in our mind. Let us tame our mind with conscience. Let us understand our true
self. 145
What appears to our eyes is not the truth. We are nursing our body with great
care but death may destroy it any moment. Let us try to find out the infinite and
all-pervading truth. 146
That element which cannot break or move is there. That is there but we stand
separated from that due to our ego. Let us drive out this ego from our mind. 147
This element is formless. It is the support for Brahmas and others. This element
cannot be comprehended by Vedas. Let us reach out that element on the basis of

conscience. 148
We cannot see the all-pervading element with our eyes. We can see it through the
eyes of knowledge. When we see that element then we lose our existence. 149
That element is neither yellow nor white nor black. It niether appears nor has it
disappeared. Let us find that element. Let us attain to the state of eternal bliss.
150
Let us find the truth. Let our mind experience the truth. All this is possible
through association with good people. Let us have a strong determination and let
us focus on our purpose. 151
We may impress others through effective speaking. But let us understand the
truth. The gist of the truth is good action. Let us have courage to act honestly.
152
Our mind cannot become stable after learning physics, chemistry, philosophy
and other such sciences in isolation. Niether can undertaking penance or
renunciation can make it stable. The mind becomes stable only in the association
with good people. 153
The great mantras, the great philosophies, everything we can understand in
association with the good people. They tell us their experience and guide our way.
154
Let us try to find out the element that is invisible. There lies the secret. We cannot
just hold it exclusively with us. That element is all-pervading. 155
He who calls himself a learned person is a fool. The element that we have been
talking about is beyond logic. So no one can explain it logically. One who does not
have any ego can realise that element. The moment that element is realised, the
identity of the person who realises gets merged with that element. 156
There is no benefit in reading lot of books. This may affect our determination.
Our mind may go against the Shastras if our mind becomes agumentative after
reading a lot. This will hamper our progress of self-realisation. 157

Shrutis, Laws, Mimansas, Shastras, Smrities, Vedas are very difficult for one to
understand. Even the great Shesh who is the seat of God Vishnu shuts his
thousand mouths and maintains silence on this matter. Therefore likes of us do
not have any scope for ego. 158
A person is eating a very delicious food. With the last morcel he eats a fly. All the
good taste of the meals is now gone. Similarly one who is egoistic cannot have any
knowledge. 159
Let us not indulge in debates that make us feel sad. Let us not have the habbit of
useless analysis and hair-splitting. What to teach others when we have ego with
us. 160
Ego causes all sorrows. Ego renders all knowledge useless. A peaceful mind is the
abode of bliss. Let us realise our true self. 161
He who is egoist does not abide by ethics. He may earn a name amidst people.
But his mind experiences uneasiness. He who has ego does not accept any
evidence against his opinion. 162
He who is entangled in sensual pleasures loses his larger interest. Our conscious
should not be at the level of our body. It should be at the level of truth. 163
Let us free our mind from the tangle of sensual pleasures. Let us understand the
all-pervading God. Let us shun false imaginations. Let us have assciation with
good people. 164
One who indulges in sensual pleasures keeps his mind after senses. Let us attain
salvation by dwelling our mind on Shri Hari. 165
In the begining one is concerned about himself. Later he is concerned about wife
and children. Let us come out of such worries. Let us have association with good
people. 166
Let our determination rest on the ever-lasting spirit. Let us stop getting confused.
Let us put every moment of our life to good use. 167
He is good who is good at heart and who does not yield to bad ideas. If we praise

someone then his ego rises. If we praise a good person he is not affected. 168
Let us take refuge at the feet of a good preceptor for knowing the infinite spirit.
Let us not expand our ego. Let us dwell on the eternal spirit in our mind. Let us
not go after sensual pleasures. 169
Let us have the knowledge that will end our attachment to sensual pleasures. Let
us deal with everything with conscience. The mind becomes restless when it
dwells on the sensual pleasures. Let us understand our true self. 170
If we do not undertake the good work then we cannot realise the eternal spirit.
We cannot look at the eternal spirit with our eyes. One can never realise the
eternal spirit who has ego in mind. 171
He who goes after the sensual pleasures is ignorant. He who has knowledge
realises the eternal spirit. Let us try to realise our true self. 172
Ego is what has separated us from the eternal spirit. Ego is the cause for craving
for sensual pleasures. Let us think on this point. 173
The truth cannot be seen with our eyes. If we run after sensual pleasures then
who can protect us? One who is merciful observes whatever happens and is never
involved in the happenings. 174
God Brahma writes destiny of each and every one on their forehead. But who
writes the destiny of God Brahma on his forehead. God Har destroys everything
at the end. But who is the destination of God Har? 175
Similarly there are other Gods who are assigned their responsibilites. Now how
should we decide who is the best God? 176
The eternal spirit remains in the place forever. The spirit cannot be seen with the
eyes. 177
People worship the God whom they like. But they do not try to find out the truth.
There are crores of Gods that are worshipped in this world. Everone thinks that
his devotion to the God is the best one. 178

Let us try to realise that God who has created all the three worlds. This greatest
God is not visible without taking refuge at the feet of the preceptor. 179
There are crores of preceptors in this world. They know many mantras and weld
tremendous power. They have desires and cravings in their mind. They are of no
use. They cannot take their disciples to the state of salvation. 180
A preceptor should not indulge in gimmicks. He should not be after money. He
should not abuse others. He should not have jealousy for others. He should not
be intoxicated with addiction of any sort. He should not be like what we have said
earlier. He should have a good and indepth knowledge. He should not indulge in
spreading sparks of discontent here and there. 181
He should not just speak everything and do nothing. He who acts on his words is
a good preceptor. We should take refuge at the feet of such preceptor. 182
He should have knowledge, conscience and detachment for the world. He should
be kind hearted, forgiving and he should control his mind. He should gauge the
depth of his disciples. If we take refuge at the feet of such preceptor then we can
get satisfaction. 183
Now we are at the feet of a good preceptor. Now we can realise the infinite truth.
184
Let us hide in the abode of Lord Rama. There are no fears and worries over there.
The abode of Lord Rama can be experienced though it is not visible to eyes.185
Lord Rama is always standing near us. Let us see the truth. Let us unite with Lord
Rama forever. Let us shun ego that keeps us in separation from Lord Rama. 186
All the living beings are actually one with the Supreme Being. But that is not what
our identity is. Let us observe whatever comes to our experience. Let us not get
involved and be happy. 187
Let the knowledge remove conscious away from the sensual pleasures. Let us
devote to the truth. Let us detach from the world. Let us shun everything
condemned in the world. Let us not get involved. Let us observe whatever takes
place. 188

Let us understand the God who has created the world. He who sees God becomes
blissful. Even when the God is formless still we can see him taking forms. Let us
maintain detachment and equanimity. 189
God is above the creator and the creation. He does not get involved in anything.
He is without any form. Let us dwell on him. Let us get detached from the world
and let us be happy by maintaining equanimity of mind. 190
He who has conscious at the level of sensual pleasures can never understand the
truth. The eternal spirit cannot be experienced by him who has ego. If we think
that everything is blank then this is our ignorance. 191
We cannot understand him. He never changes. If we meditate on him then we
merge in him. God's form cannot be explained by citing wordly examples. 192
He is beyond all consciousness. He cannot be understood. That does not mean
that he is not there. He is neither visible nor invisible. He is observing all. When a
discussion of God starts in Vedas, Vedas say that he is beyond all discussions. 193
Where does the God reside in our mind. This is a question asked by a devotee. He
wants to know where the God will reside when our body falls. At that time
whether god will shift his place. 194
God in our mind is as wide as the sky. He neither comes from anywhere nor goes
to anywhere. He is always there. Nothing exists in this world without him. 195
Whatever atoms and molecules are present everywhere there is no space without
him. He who looks at him is merged with him. Now there is no scope for any
differentiation. 196
Lord Rama is like the sky. If we remeber him then we get detached from the
world. Our conscious rises above the level of sensual pleasures after looking at
him. There cannot be any separation from him thereafter. 197
The sky covers the universe. Lord Rama is all-pervading spirit. Therefore we
cannot compare him with the sky. 198

God is always in existence. He is boundless. He cannot be understood through

logic. A preceptor can merge us with the God. 199
He who realises Lord Rama finds him in existence everywhere. 200
Now there is no relevance of 'I' and 'You'. A person who realises Lord Rama sees
him everywhere. 201
We are told the secret about the God. But we should strive for realisation of God.
Let us associate with good people to make our existence worthwhile. 202
Let us have detachment for the world. Let us associate with good people with full
honour. Good association will end our sorrows. Good association will keep us on
the right track. 203
Good association results in detachment from the world. Good association leads to
salvation. 204
Let us remove impurities of our mind by listening to the verses for mind. Let us
transform our conscious that is dull into an alert one. Let us gain knowledge,
detachment to the world and ability of mind by listening to the verses for mind.
Let us follow the royal path for attaining salvation. 205