Professional Documents
Culture Documents
SESSION: JANUARY-MAY
PROJECT
ON
DICTATORSHIP: A COMPARATIVE STUDY
BETWEEN RELIGIOUS AND MILITARY
FOR
Political Science - II
(LLBG112)
Under the Supervision of Sam Babu. K.C.
(TO BE FILLED BY THE STUDENT)
NAME:
ANIKET CHATTERJEE
SAP NO:
500037646
ROLL NO:
10
ACKNOWLEDGEMENTS
I WOULD LIKE TO THANK MY ESTEEMED TEACHER MR. SAMBABU
K.C. FOR GIVING ME THIS OPPURTUNITY TO DO THIS ILLUMINATING
PROJECT FROM WHICH I GLEANED MUCH LEARNING.
TOPIC
PAGE
INTRODUCTION
RELIGIOUS DICTATORSHIP
DICTATORSHIP IN IRAN
11
MILITARY DICTATORSHIP
14
DICTATORSHIP IN FIJI
16
DICTATORSHIP IN BURMA
18
COMPARATIVE ANALYSIS
21
CONCLUSION
26
BIBLIOGRAPHY
27
INTRODUCTION
We have all seen the fact that certain countries in our postmodern world are
governed or run by a single entity or a single person. Political authority is
monopolized by that person or entity and the power is exercised through various
mechanisms to keep the rule of that entity or person, strong and uncontested.
This is known as DICTATORSHIP.
Dictatorship can also be called as authoritarianism1, where the rights of the masses
are curbed. The regulation of public and private behavior of the citizens of that
particular state is in force. Political propaganda is utilized to denounce alternate
governing systems and also curb the spirit of nationalism.
The most general term is despotism, which is a form of government which a single
entity rules with absolute power. The entity may be an individual, as in a autocracy,
or it may be a group, as in an oligarchy.
Dictatorship can be traced back to the medieval times. In Medieval Europe, the
Church held sway over all things, whether the daily running of Catholic
governments or the public life of people. Prominent Scientists were branded
heretics and excommunicated2. Freedom of speech was banned. And any libelous
items against the church meant near death. A prominent example can be the
branding of certain female individuals as witches. They would be burned to the
stake. This was a clear violation of human rights, but that was what The Church
did in those times.
1 denotes any political system that concentrates power in the hands of a leader or a
small elite that is not constitutionally responsible to the body of the people.
2 institutional act of religious censure used to deprive, suspend, or limit
membership in a religious community or to restrict certain rights within it, in
particular reception of the sacraments.
4
200 miles from ancient Sumer, the site of ancient Akkad can be found. From here,
in 2300 B.C., Sargon the Great launched a campaign of military conquest that
united all of Mesopotamia. Within a decade Sargon had extended his conquests
from the Persian Gulf to the Mediterranean Sea and northeastward to the Taurus
Mountains of Turkey. Sargon the Great3 provided the world with its first example
of a military dictatorship. Although providing a good many technological
developments, he kept his vast empire under an iron-cast rule.
Dictatorship can be classified into two 3 separate classes Military dictatorships - In this type, one or more classes of the military hold
authoritarian control. Also known as junta4.
Religious dictatorships - a perverted form of theocracy. It is a type of
dictatorship where a group of officials pursuant of a particular religion hold
authoritarian control over the country and seeks to enforce this control
through religious means.
Single-party state - a type of state in which a single political party has the
right to form the government, usually based on the existing constitution. All
other parties are either outlawed or allowed to take only a limited and
controlled participation in election5.
4 Infra at 24.
5 One-party systems, (accessed on 20th April),
http://www.historylearningsite.co.uk/party_systems.htm
Under a dictatorship, the populace becomes afraid to speak out or ask for help from
their government, as attracting the attention of a tyrant is generally a very bad idea.
So broken things go unrepaired, crimes are not reported, people just suffer through
the shortages and absurdities of life under an uncaring or hostile regime.
The apathy and hopelessness that set in result in a low birthrate and eventual
economic downturns as there are fewer workers to fill jobs, since apathetic people
have few or no kids, and decaying moribund countries seldom attract immigrant
workers. 'Life is not worth living,' becomes a tacit agreement throughout the
country. Romania under Ceausescu6 is an example of a dictatorship where banning
birth control was done to force Romanians to have large families despite their
poverty. Thus orphanages in Ceausescu's Romania became full of malnourished
kids whose parents had abandoned them.
As the overall public sinks more profound into hardship and hopelessness, two
potential outcomes emerge; resistance and war. Successful rebellion will take care
of the quick issue by evacuating the tyrant, however the agitators will need to be
watchful keeping in mind that their substitution government end up being as vile
and inhumane as the past one. War and the subsequent defeat may spare the
6 The Editors of Encyclopedia Britannica, Nicolae Ceauescu (accessed on 14th April, 2015),
http://www.britannica.com/EBchecked/topic/100972/Nicolae-Ceausescu.
populace if enough survive and the enemy minds enough to help remake and
associate with the previous dictatorship. The most dire outcome imaginable is that
the dictatorship will win the war and subjugate or murder off the populace of the
adversary nation, expanding human enduring and treachery7.
RELIGIOUS DICTATORSHIPS
Religious governments is a manifestation of government in which the ministry
have sway over a domain and authority arrangement is either administered by
authorities viewed as celestially guided, or is compliant with the regulation of a
specific religion.
These governments are known as THEOCRACIES.
The real problem with theocracy is not that it is religious. The real problem is that
it excludes religious pluralism. That is when it tends to go towards a dictatorship.
The theocracy must suppress all heresy, even to the extermination of the heretic.
When the policy of purification fails, the theocracy fails. It may take time, as it did
for Roman Paganism and its successor, medieval Catholicism, but fail it must if
pluralism is allowed to take root.8
That is the only way the dictatorship can work. The complete unification of one
country under a religion.
7 Sue Sullivan, What are the negative consequences of dictatorship? (Jul. 20, 2014),
http://www.quora.com/What-are-negative-consequences-of-dictatorship
DICTATORSHIP IN IRAN
Iran is a religiously based totalitarian dictatorship. There are no checks and
balances, no elections, and no Constitution they even claim to follow. The attitudes
and opinions of religious leaders in Iran matter. Their whims and wishes are, most
often, the supreme law of the land.
There are few leaders in the world more important to current world affairs but less
understood than Ayatollah Khamenei, the supreme leader of Iran. The most
powerful individual in an autocratic state; no decisions can be taken without his
consent and whose main interest is to ensure his own survival and the Islamic
States.10
However, practically speaking, Iran's unelected foundations, to be specific the
incomparable pioneer and 12-man Guardian Council, wield much more power than
chose organizations like the administration and parliament. The Guardian Council
9 Kal Penn, Towards a libertarian theocracy (accessed on 17th April, 2015),
http://libertariantheocracy.tumblr.com/.
has the power to vet all possibility for open office and exclude any who are not
esteemed sufficiently faithful to the preeminent pioneer.
Khamenei does not have the well-known bolster, charm and religious capabilities
that Khomeini delighted in, however his capacity to stay out of the spotlight added
to his political strength as of not long ago. He has reliably supported progressives
over reformers. His picture as the considerable balancer has been genuinely tested
by the debated 2009 races, his staunch safeguard of Ahmadinejad, and the
crackdown on dissidents.11
As an incomparable pioneer, Khomenei has power over the legal, the general
military and the world class Revolutionary Guards, and the state-controlled media.
He additionally has successful control over Iran's second most intense
establishment, the 12-part Guardian Council, which has the power to veto
discretionary hopefuls and veto parliamentary choices. (Khamenei selects a large
portion of its individuals, and in addition the legal boss who delegates the other a
large portion of.) The Iranian economy is generally state-controlled, and Khamenei
has the most power over how the nation's oil income is spent.
During Irans June 2013 elections, numerous opposition members were placed
under house arrested and were not allowed to contest in the elections. Opposition
figures Mir Hossein Mousavi, Zahra Rahnavard, and Mehdi Karroubi remained
under house arrest or detention at time of writing.
Authorities executed atleast 16 people on 2013, under the charges of moharebeh12,
or sowing corruption in Earth for their ties to armed opposition groups. Death
row has dozens of inmates cause of politically motivated prosecutions and trials
which are unfair. Atleast fourty Kurd prisoners are being held on terrorism
charges or on the charges of moharebeh.
11 Id.
12 Meaning action against God.
9
10
the administration and other tranquil exercises with terrorism. The government
clipped down on online activism and scared activists and relatives who reported
human rights infringement. Victimization of the Shi'a minority stayed rampant;
some Shi'a activists were sentenced to death and scores got long jail terms16.
The government remained intolerant of dissent and repressed its critics, including
bloggers and other online commentators, political and womens rights activists,
members of the Shia minority, and human rights activists and defenders. The
government continued to ban judges from using social media for any purpose.
The government did not permit the existence of political parties, trade unions and
independent human rights groups, and it arrested, prosecuted and imprisoned those
who set up or participated in unlicensed organizations.
All public gatherings, including demonstrations, remained prohibited under an
order issued by the Interior Ministry in 2011. Those who sought to defy the ban
faced arrest, prosecution and imprisonment on charges such as inciting people
against the authorities. In October, the government warned that it would arrest
anyone who defied the ban by supporting the campaign for women drivers.
18 Raif Badawi, the Saudi Arabian blogger sentenced to 1,000 lashes, may now face death
penalty,THE INDEPENDENT (Mar. 1, 2015),http://www.independent.co.uk/news/world/middleeast/raif-badawi-the-saudi-arabian-blogger-sentenced-to-1000-lashes-may-now-get-thedeath-penalty-10077877.html.
Individuals from the Shi'a minority20, a large portion of who live in the oil-rich
Eastern Province, kept on confronting entrenched separation that restricted their
entrance to government services and occupation, and affected them in numerous
different ways. Individuals from the Shi'a group remained generally barred from
senior posts. Shi'a pioneers and activists were confronted with capture,
imprisonment after unjustifiable trials, and capital punishment.
In May, the SCC sentenced Ali Mohammed Baqir al-Nimr21 to death in the wake of
sentencing him on charges that included exhibiting against the administration,
ownership of weapons and assaulting the security forces. He denied the charges
and told the court that he had been tormented and compelled to admit in pretrial
detainment. The court sentenced him without examining his torment affirmations,
and sentenced him to death in spite of the fact that he was aged 17 at the timed of
the claimed offenses. In October, his uncle, Sheik Nimr Baqir al-Nimr, a Shi'a
minister from Qatif and vocal faultfinder of the administration's treatment of the
Shi'a minority, was sentenced to death by the SCC. Security forces captured Sheik
al-Nimr in July 2012 in questionable circumstances in which he was shot and
paralyzed in one leg. In August, the SCC sentenced another noticeable Shi'a
minister, Sheik Tawfiq al-'Amr, to eight years in jail, to be followed by a 10-year
ban on travelling abroad and a boycott on conveying religious sermons and open
talks.
Women and girls are subject to separation22 in law and practice. Ladies had
subordinate status to men under the law, especially in connection to family matters,
for example, marriage, separation, kid care and legacy, and they were insufficiently
protected against sexual and other violence. Aggressive behavior at home
20 Bayan Perezo, On being Shia In Saudi Arabia (accessed on 27 Mar., 2015),
http://www.gulfinstitute.org/wp-content/pdfs/shialifeinsaudiarabia.pd
22 Elham Manea, Women in Saudi Arabia are caught in a system of gender apartheid (Dec.
12, 2013), http://www.dw.de/women-in-saudi-arabia-are-caught-in-a-system-of-genderapartheid/a-17330976
14
MILITARY DICTATORSHIP
A military dictatorship is one where the entire authority is controlled by the
military. It is similar but not identical to a Stratocracy23.
The typical military dictatorship is ruled by a junta24. Other military dictatorships
are entirely in the hands of a single officer, most often the senior army commander.
In either case, the chairman of the junta or the single commander may often
personally assume office as head of state.
Most military dictatorships are framed after an overthrowing of the current
government. Before, military juntas have defended their standard as a method for
bringing political security for the country or saving it from the risk of risky
philosophies. Military administrations have a tendency to depict themselves as
non-factional, and a "nonpartisan" gathering that can give break initiative in times
of turmoil, furthermore have a tendency to depict regular citizen legislators as
degenerate and ineffectual. By and by, then again, military administrations can
regularly be very fierce, staying in force for long stretches of time and submitting
numerous human rights violations.
. We can extensively recognize two sorts here. In the first place, there is the
military-junta sort in whom the incomparable strategy making organ is a junta or
chamber of officers directing the three administrations (armed force, naval force
and the flying corps). The military junta normally designates a regular citizen
23 a form of government headed by military chiefs.It is not the same as a military
dictatorship or military junta where the military's political power is not enforced or
even supported by other laws.
24 A group of military officers ruling a country after seizing power.
15
bureau to administer under its power. Parties and lawmaking bodies are smothered
or else just a solitary authority party is allowed. Regularly gatherings and
assemblies are ostensible and subservient ancient rarity of the military official. The
military, as spoken to by its senior officers, plays the dynamic and preeminent part
in strategy making in the military junta sort of administration.
Also,
There is the presidential sort in which the military assume a steady part as opposed
to an inventive or dynamic part. Here, the ministry is framed to a great extent or
entirely from regular citizenry as opposed to military staff. In Zaire, for example,
the armed force's part is supportive of the president25.
25 Ajay Rathore, Meaning and features of military dictatorship (accessed on 17 April, 2015),
http://www.preservearticles.com/2012031026068/get-complete-information-on-the-meaningand-features-ofmilitary-regimes.html.
16
17
The military abrogated the constitution on April 10, 2009, leading to the removal
of all judicial officers from office. Since then, Fiji's military government has
systematically undermined access to justice and the independence of the judiciary.
The government has reconstituted courts and commissions to its own
specifications, improperly intervened in the licensing of lawyers, and legislated to
prohibit legal challenges of its actions. Even judicial officers appointed by the
military government are not safe.
Bainimarama has long claimed that military rule was necessary to ensure a
restoration of democracy and the curtailing of corruption, and he has used this
argument to justify a number of legislative and policy practices applying onerous
restrictions on basic human rights. In his resignation he pledged to establish a
'better Fiji'. But whether that happens remains to be seen28.
Earlier in 2013, Bainimarama decided to scrap a previous draft of the constitution
developed by noted constitutional and human rights lawyer Professor Yash Ghai,
and instead handed duties to draw up a new constitution to government legal
27 Jessica Evans, UN needs to confront Fiji's abuse of basic human rights (Feb. 11, 2010),
http://www.theage.com.au/it-pro/un-needs-to-confront-fijis-abuse-of-basic-human-rights20100210-nsaw.html
18
DICTATORSHIP IN BURMA
Burma has been afflicted by ethnic conflict and civil war since independence in
1948, and has experienced one of the longest running armed conflicts in the world.
Following independence from Britain, several ethnic groups took up arms against
the central government. They were dissatisfied with the newly formed Union of
Burma, which they felt did not guarantee them equal rights and autonomy. In 1962
the army staged a coup against the democratically elected government and created
a one-party state led by the Burma Socialist Programme Party31.
29Amnesty International, Fiji: Bainimarama must end climate of fear (Aug. 6, 2014),
https://www.amnesty.org/en/articles/news/2014/08/fiji-bainimarama-must-end-climate-fear.
30 See also, Freedom under threat in Fiji, AMNESTY INTERNATIONAL (accessed on 20th april,
2015), http://www.amnesty.org.nz/our-work/pacific/fiji
The constitution was abrogated, all opposition activists put behind bars and any
attempt to organise was severely repressed. The army took over all state functions,
controlling all aspects of political, economic and social life in the country. Largescale protests against military rule broke out in 1988 in the central part of the
country. After a bloody crackdown on pro-democracy demonstrations, the regime
organised general elections in 1990, in which the National League for Democracy
(NLD), led by Nobel Peace laureate Aung San Suu Kyi, won a landslide victory.
However, the regime refused to acknowledge the results. Calls from the opposition
and the international community to initiate a tripartite dialogue among the army,
democratic opposition and ethnic groups were ignored. Political oppression and
military campaigns in ethnic areas continued.
But Burmas military dictatorship is different for four historical reasons a strong
military tradition, a relatively weak civil society, a long-standing fear of national
disintegration and an equally long-standing fear of foreign intervention32.
The second source of military power is the historically weak nature of civil society.
In addition to all these historically-driven factors, military dictatorship has
benefited from Burmas ancient tradition of political deference. Many scholars see
this as stemming, at least in part, from the Buddhist belief that political power (or
indeed any other form of personal success) is a direct consequence of merit gained
in previous lives. It is a form of meritocracy where karmic merit is inherited
through reincarnation.
The first general election in 20 years was held in 2010. This was hailed by the
junta as an important step in the transition from military rule to a civilian
democracy, though opposition groups alleged widespread fraud and condemned the
election as a sham33.
32 Rob Attar, Burma: Why its military dictatorship still survives (Dec. 24, 2010),
http://www.historyextra.com/burma
33 Agence France-Presse, Burma junta leaders retirement in March actually not a ruse:
official (Nov. 25, 2011), http://news.nationalpost.com/news/burma-junta-leaders-retirementin-march-actually-not-a-ruse-official
20
It was boycotted by the main opposition group, Aung San Suu Kyi's National
League for Democracy (NLD) - which had won a landslide victory in the previous
multi-party election in 1990 but was not allowed to govern.
A nominally civilian government led by President Thein Sein - who served as a
general and then prime minister under the junta - was installed in March 2011.
However, a new constitution brought in by the junta in 2008 entrenched the
primacy of the military. A quarter of seats in both parliamentary chambers are
reserved for the military, and three key ministerial posts - interior, defense and
border affairs - must be held by serving generals.
"The joke in Burma is that Than Shwe has transferred power from his right
hand to his left," said Aung Zaw, editor of The Irrawaddy, an online magazine
published by Burmese exiles in Thailand. "He still goes to his office every day. He
is still the ultimate authority."34
According to a Human Rights Watch report35,
Armed conflict between the Burmese government and the Kachin Independence
Army (KIA) continued in Kachin State in the north, where tens of thousands of
civilians remain displaced. The government has effectively denied humanitarian
aid to the displaced Kachin civilians in KIA territory. In conflict areas in Kachin
and Shan States, the Burmese military carried out extrajudicial killings, sexual
violence, torture, forced labor, and deliberate attacks on civilian areas, all which
continue with impunity. Ceasefire agreements in ethnic conflict areas of eastern
Burma remain tenuous.
21
Former military generals hold most senior ministerial portfolios and serving
generals are constitutionally guaranteed the posts of ministers of defense, home
affairs, and border affairs security. Many former military officers hold important
positions in the ruling military-backed Union Solidarity and Development Party.
Internally displaced Kachin swelled to an estimated 90,000 in 2012, and the
government continued to prevent international nongovernmental organizations and
UN agencies access to IDP camps in KIA-held territory to provide humanitarian
assistance. Kachin fleeing to China to escape violence and persecution were not
welcome36.
Burmese security forces committed killings, rape, and mass arrests against
Rohingya Muslims after failing to protect both them and Arakanese Buddhists
during deadly sectarian violence in western Burma in June 2012. Over 100,000
people were displaced by widespread abuses and arson. State security forces failed
to intervene to stop the sectarian violence at key moments, including the massacre
of 10 Muslim travelers in Toungop that was one of several events that precipitated
the outbreak. State media published incendiary anti-Rohingya and anti-Muslim
accounts of the events, fueling discrimination and hate speech in print media and
online across the country37.
COMPARATIVE ANALYSIS
The following is a comparative analysis of the religious and military dictatorships
involving the case studies (Iran, Saudi Arabia, Fiji and Burma)
36 Id.
37 See also, Tom Kramer,Ending 50 years of military rule? Prospects for peace,
democracy and development in Burma (Nov. 2012), available at,
http://www.peacebuilding.no/var/ezflow_site/storage/original/application/00a4e800d
45def2a0a82e6f0f71eb3c8.pdf
22
USE OF FORCE
The use of illegal force is rampant among the four dictatorships.
Fiji38- Amnesty reports says, Security forces in Fiji have become
increasingly menacing towards people who oppose the regime, including
journalists and human rights defenders. Fiji is now caught in a downward
spiral of human rights violations and repression. Only concerted
international pressure can break this cycle. A litany of repressive tactics
used by the interim military government to stifle any protests and intimidate
its critics. These include beatings, arbitrary arrests and detention, harassment
of human rights defenders, and severe limitations on the fundamental rights
to freedom of expression, opinion, and association39.
38 Supra at n.28
39 Human Rights Violation in Fiji, AMNESTY INTERNATIONAL (sep. 8, 2012),
http://www.scoop.co.nz/stories/PO0909/S00084.htm
23
40 World Report 2014, HUMAN RIGHTS WATCH (accessed at 16th April, 2015), available at
http://www.hrw.org/world-report/2014/country-chapters/iran?page=1
41 Annual Report 2013, Myanmar, AMNESTY International (May. 23, 2014), available at
http://www.amnestyusa.org/research/reports/annual-report-myanmar-2013?page=3
24
CONTROLLED MEDIA
Fiji- In 2009, Fijis government extended for another 30 days its
emergency regulations that, among other things, controls public gatherings
and forbids the media from printing stories that undermine the Government
and the State of Fiji. These rules allow the Permanent Secretary of
Information the ability to place censors in newsrooms, accompanied by
plainclothes policeman43.
Media outlets and journalists faced instances of legal and official harassment
in 2012. In October, the Fiji High Court ruled that the leading daily
newspaper, the Fiji Times, was in contempt of court over an article
42 Annual Report, Saudi Arabia, AMNESTY INTERNATIONAL (accessed at 21 st April, 2015),
https://www.amnesty.org/en/countries/middle-east-and-north-africa/saudi-arabia/reportsaudi-arabia/
25
45 supra at n.40
26
46 Supra at n.19.
27
CONCLUSION
After a successful comparative analysis, we find that the elements of
dictatorship, that is, the similar points are present in both religious and
military dictatorships. Although the formation and the ideologies may
differ in comparison, the effect the dictatorship has on the common
people is unfortunately, quite similar.
Severe human rights violations, suppression of the people and
discrimination towards the minority societies are some of the darts that
hit the same target. The suppression of people through an authoritative
rule (in case of military dictatorship) or a case of promulgation of a
religious law; Sharia, for example (in case of a religious dictatorship).
Similar arbitrary arrests and detentions without any hope of a fair trial
seem to be the channeling factor between all the dictatorships.
The death count has risen quite a lot and it is only in the hands of the
international community to take strict action against these horrific acts.
Awareness should be spread so that the people of the world can unite
their voices into a much stronger one to protest against the detestable
acts done by the people who like to act God. Fiji and Burma seems to be
evolving into a democracy. But sadly, the same cannot be said for the
religious dictatorships where the extremist theocrats seem to have
entrenched themselves deep within the power structure of the country.
28
BIBLIOGRAPHY
BOOKS
GENE SHARP, FROM DICTATORSHIP TO DEMOCRACY: A
CONCEPTUAL FRAMEWORK FOR LIBERATION (1981).
WEB RESOURCES
Joshua J. Mark, Sargon at Akkad (Sept. 2, 2009),
http://www.ancient.eu/Sargon_of_Akkad/.
The Editors of Encyclopdia Britannica, Nicolae Ceauescu (accessed on 14th
April, 2015), http://www.britannica.com/EBchecked/topic/100972/NicolaeCeausescu.
Sue Sullivan, What are the negative consequences of dictatorship? (Jul. 20, 2014),
http://www.quora.com/What-are-negative-consequences-of-dictatorship.
Ed Farr, The real problem with theocracy (Jan. 14, 2015),
http://www.rantlifestyle.com/2015/01/14/the-real-problem-with-theocracy/.
Kal Penn, Towards a libertarian theocracy (accessed on 17th April, 2015),
http://libertariantheocracy.tumblr.com/.
Karim Sadjadpour, Iran primer: The supreme leader,CARNEGIE ENDOWMENT
FOR INTERNATIONAL PEACE (Sept. 1, 2010),
http://carnegieendowment.org/2010/09/01/iran-primer-supreme-leader.
29
31