Professional Documents
Culture Documents
by
It
is
possible
to
J. J. G.
discern
Mahmd,
who
1968.
The
metaphysical,
in
first,
1946.
In
this
Sin",
published
argues
that
everyone
the
optimism,
sometimes
difficult
Zaki's
to
later
the
mind",
which
he
first
printed
March
book,
in
mle,
Much
to
his
stating
ty.
(CAbbs
Dr.
Dr.
19th
ism,
In
his
theory,
genstein
etc.)
ZakI
visible
to
a youthful
if its
purport
is
to
to
Dr.
from
about
1958,
amply
implicitly
XX.
come
(Muhammad
Cairo
a\-Bahiyy
discussing
tries
Deutscher
A/a/iw
stresses
the
to
that
answer
Orientalistentag
Beimt
of
the
any
this
other
of
verifiabUi-
p. 411
-19).
violent
Egypt.
and
In
1953
about
this
It is a transcription
to
world
, Al-Fikr
is
of
bureaucrat,
in
vol
neopositivism
1966,
attempts
that
disqualify
created
al-Islmt
Zaki's
colonial
al-Hadtth
wa-
268-78).
Falsafa
^Ilmiyya
neopositivism
genesis
of
principle
doubts..
same
two
consideration.
a Superstition)
Al-Bahiyy
neopositivism,
ZakI
the
like
and
University
negative
p.
of
edition
a review
weakness
verify
in
first
is a rule
respect
neopositivism
the
essentially
change
the
wrote
our
Azhar
*1975,
was
a book
of
wa-n-Ns,
it "stimulates
they
al-Gharbi,
to
(Metaphysics:
materialism."
was
verifiability
propagate
at the
touched
"enormous
preface
could
well-known
Zaki's
present
positivism
al-'-Aqqd
al-Kutub
attempt
that
one
was
'^Abd
of
electricity"
this
a fundamental
how
Imm
found
work.
The
of
be
ZakI
if by
neopositivism
claims
al-Mttftztq
atheism.
in
his
special
Bayn
1946,
"as
Mahmd
points
the
of
by
can
as logical
principle
no
see
in
as Self-Determi-
translation
mentions
Logic).
the
make
to
and
he
faith
"-Abbs
that
can
that
by
Zaki's
famous
writtes
book
Ibn
essay
out
even
traces
suddenly,
course
(Positivist
second
Cairo
and
of
Western
third
was
in the
Al-Bahiyy,
bi-l-Istfmr
PhUosophy),
Zaki
explaining
orientalism
Silat"h
known
his
al-^ Aqqd,
Al-Bahiyy
by
then
Khurfat
century
theories
he
no
When,
thesis
is difficult
Zaki's
published
this
published
Arabic
1973)
to
argued
Muhammad
book
Cairo
undergone
Mahmd
In
is "brUliantly
Zaki,
tiU
"^Ayniyyat
259.
breathes
1946;
pp.;
views.
Al-'-Aqqd
it
College,
178
doctrine
mle
credit,
that
attacked
Zaki
King's
the
The
this
envy
Zaki
Cairo
Neopositivism,
e.g.
p.
essay
to
of
to
wrote
eye,
The
Ayer,
result
he
that
by
of
had
1951.
human
ought
1949,
ad-Dhtt,
al-Wad^t
which
and
perhaps
Cairo
introduction
Al-Mantiq
dated
ly
the
1957,
Alfred
that
In
The
one
(London,
of
conviction
he
Cairo
of
University
conversion
metaphysics
the
development
the
ZakT's
intellect".
anti-metaphysical
lecture
correct.
umes,
for
in
with
to
his
philosophical
grasp.
Al-Gabr
neopositivist
inaugural
ends
invisible
with
Press,
Imm,
the
wa-Lubb,
it
dissertation
Government
al-Fatth
by
for
in
1905)
Philosophy
speculative
although
seeks
metaphysical
In
of
QusMr
his
(Niederlande)
of
phase
in
Groningen
phases
Professor
period
soul,
who
nation.
was
(b.
Jansen,
three
Na^b
MAHMD
is
neopositivism
charges
1977
made
In Erlangen
(To
not
(Wiener
by
Dr.
a Scientific
19th
Kreis,
Al-Bahiyy.
century
Witt
It is
Zaki
somewhat
ironic
couragement
1975,
p.
From
1968
and
Zaki's
activities
as
the
Western
culture
The
can
Zaki
Put
of
techniques,
be
in
of
new
the
123-5;
State
En
Al-Gadid,!
A,
in the
sight
University
have
al-Fikr
of
little
to
Ku-
do
with
al-^Arabi(\971)
These
titles
"Rational
and
may
and
be
trans
Irrational
in
the
the
to
into
one
Zaki
such
How
the
Arabs
taken
to
what
how
system
have
they
can
that
accepted
we
amalgate
is both
Arab
and
finds
customs,
a collection
and
p.
in
and
as a whole.
in
written
"culture"
tools
fostered
17,
a passage
Read,
is a paraphrase
utensUs,
Only
daily
H.
the
for
and
what
life.
of
by
is a name
no
is useful
(The
quotation
Read,
The
Politics
p. 67).
suggests,
the
called
"Modern
recently
doubt:
added
to
actions,
problem
agglomeration
agglomeration
until
civilisation.
complicated:
according
preserved
1945,
that
and
coherent
problem
accept
be
writes
culture
century?
Read:
be
Zaki
to
should
more
20th
this
books,
Western
started
be
in Tagdid^,
the
called
had
opinions,
Zaki
two
becomes
that
"the
Arab
simpler
is called
Arab
heritage"
Culture"?
and
"Western
should
Zaki
we
then
easier
culture"
select
proceeds
to
and
to
to
man
which
constmct
discuss
this
in detaU.
The
known
second
book,
episodes
of
Al-Ghazli
that
book.
aim
The
analyse
and
here
the
ent
work
as
are
of
no
doubt
philosophy,
the
of
belittle
ideological
work
Tractatus,
as
Ayer,
make
4.112;
them
often
of
clear
quoted
the
and
by
"cloudy
give
Zakf,
them
e.g.
his
the
to
can
pres
to
constmc
propositions.
indistinct"
sharp
Khurfat
we
and
of
and
the
and
According
is not
clarification
remain
of
past
Perhaps
contents.
philosophy
weUfrom
reader
the
phUosopher
their
and
mottoes
of
thinking.
of
rather
to
and
sanctity
historical
aim
glorious
a traditionalist
the
cirtic
the
aUowed
many
quotations
a neopositivist
but
are
to
and
and
propositions",
phUosophers
Wittgenstein,
impress
to
and
thoughts
with
to
ideologies
Wittgenstein
discusses
is spiced
obviously,
Zakfs
of
Irrational",
and
calculated
Arab
between
"phUosophical
task
is,
examiner
Without
past,
book
current
like
and
Islamic
the
link
an
philosophers
of
"Rational
the
clarify
find
30
received
p.
at first
and
much
the
of
source
of
he
Herbert
should
way,
thing,
question
tion
54,
(1975).
with
might
to
bound
parts
these
culture
London
this
of
perhaps
solution
essayist
without
which
parts
a
the
and
Unpolitical,
age:
of
1959,
Tagdtd
Thought"
years
appropriate
ever
gives
that
al-Fikri
civihsation
last
Arab
a collection
the
age
July
of Philosophy
books
Arabic
problem
with
to
a coUection
such
the
philosopher:
first
and
real
time
poet
body
at
Professor
two
Turthn
and
West,
the
key
British
the
the
the
but
of
of
culture
continues,
same
was
wrote
a neopositivist
beginning
from
at the
Zaki,
Heritage".
identified
he
Zaki
he
of
'The
already,
in
1973,
years
Resurgence
as
Intellectual
much
book
xxxi,
ft
Arab
ever,
this
1959.
wa-l-L-Ma^ql
lated
In
till
in these
Al-M(fql
had
for
for
563
Mahmd
13-5).
wayt,
he
that
Price
Nagib
it is
boundaries.
al-M.,
(L.
p.
17,23,
etc.)
In
tivist
his
Westem
tion
early
years
years
Zaki
culture,
and
quoted
as subject
analysis"
by
Zaki)
of
his
Zaki
seems
and
(A.
in
his
sharp
have
discontent
attempted
third
Ayer,
taking
scrutiny.
felt
to
period
Language,
his
own
with
to
he
replace
its
own
his
"confines
Truth
culture,
his
culture,
own
in his
culture
hmiself
to
with
works
& Logic,
London
1967,
historical
thinking
and
neoposi
a form
of
clarifica
p. 51,
its
often
ideologies,
of