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ZAKfNAGlB

by

It

is

possible

to

J. J. G.

discern

Mahmd,

who

1968.

The

metaphysical,

in

first,

1946.

In

this

Sin",

published

argues

that

everyone

the

optimism,

sometimes

difficult

Zaki's

to

later

the

mind",

which

he

first

printed

March

book,

in

mle,
Much

to

his

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ty.

(CAbbs
Dr.

Dr.
19th

ism,

In

his

theory,
genstein

etc.)

ZakI

visible

to

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purport

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to

to

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from

about
1958,

amply
implicitly

XX.

come

(Muhammad
Cairo

a\-Bahiyy

discussing
tries

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A/a/iw

stresses
the
to

that

answer

Orientalistentag

Beimt

of
the

any

this

other

of

verifiabUi-

p. 411

-19).

violent

Egypt.
and

In

1953

about

this

It is a transcription
to

world

, Al-Fikr

is

of

bureaucrat,
in

vol

neopositivism

1966,

attempts
that

disqualify
created

al-Islmt

Zaki's
colonial

al-Hadtth

wa-

268-78).
Falsafa

^Ilmiyya

neopositivism

genesis

of

principle

doubts..

same

two

consideration.

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Al-Bahiyy

neopositivism,
ZakI

the

like

and

University

negative

p.

of

edition

a review

weakness
verify

in

first

is a rule
respect

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the

essentially
change

the

wrote

our

Azhar

*1975,

was

a book

of

wa-n-Ns,

it "stimulates

they

al-Gharbi,

to

(Metaphysics:

materialism."

was

verifiability

propagate

at the
touched

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preface

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well-known

Zaki's

present

positivism

al-'-Aqqd

al-Kutub

attempt

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of

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be

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claims

al-Mttftztq

atheism.

in

his

special

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1946,
"as

Mahmd

points

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of

by

can

as logical

principle

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see

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translation

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the

make

to

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he

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essay

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traces

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and

of

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third

was

in the

Al-Bahiyy,

bi-l-Istfmr

PhUosophy),

Zaki

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orientalism

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known

his

al-^ Aqqd,

Al-Bahiyy

by

then

Khurfat

century

theories

he

no

When,

thesis

is difficult

Zaki's

published

this

published

Arabic

1973)

to

argued

Muhammad

book

Cairo

undergone

Mahmd

In

is "brUliantly

Zaki,

tiU

"^Ayniyyat

259.

breathes

1946;

pp.;

views.

Al-'-Aqqd

it

College,
178

doctrine

mle

credit,

that

attacked

Zaki

King's

the

The

this

envy

Zaki

Cairo

Neopositivism,

e.g.

p.

essay

to

of

to

wrote

eye,

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Ayer,

result

he

that

by

of

had

1951.

human

ought

1949,

ad-Dhtt,

al-Wad^t

which

and

perhaps

Cairo

introduction

Al-Mantiq

dated

ly

the

1957,

Alfred

that

In

The

one

(London,

of

conviction

he

Cairo

of

University

conversion

metaphysics

the

development

the

ZakT's

intellect".

anti-metaphysical

lecture

correct.

umes,

for

in

with

to

his

philosophical

grasp.

Al-Gabr

neopositivist

inaugural

ends

invisible
with

Press,

Imm,

the

wa-Lubb,

it

dissertation

Government

al-Fatth

by

for

in

1905)

Philosophy

speculative

although

seeks

metaphysical

In

of

QusMr

his

(Niederlande)

of

phase

in

Groningen

phases

Professor

period

soul,

who

nation.

was

(b.

Jansen,

three

Na^b

MAHMD

is

neopositivism
charges

1977

made

In Erlangen

(To
not

(Wiener
by

Dr.

a Scientific
19th
Kreis,

Al-Bahiyy.

century
Witt
It is

Zaki

somewhat

ironic

couragement
1975,

p.

From

1968
and

Zaki's

activities

as

the

Western

culture

The

can

Zaki

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of

techniques,
be

in

of

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the

123-5;

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Al-Gadid,!

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in the
sight

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have

al-Fikr

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to

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do

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titles

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to

into

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Zaki

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the

Arabs

taken

to

what

how

system

have

they
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accepted

we

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finds

customs,

a collection
and

p.

in

and

as a whole.
in

written

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tools

fostered

17,

a passage

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utensUs,

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daily

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the
for

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life.

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quotation

Read,

The

Politics

p. 67).

suggests,

the

called

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recently

doubt:
added

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actions,

problem

agglomeration

agglomeration

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civilisation.

complicated:

according

preserved

1945,

that

and

coherent

problem

accept

be

writes

culture

century?

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be

Zaki

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more

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this

books,
Western

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called

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opinions,

Zaki

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becomes

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"the

Arab

simpler

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heritage"

Culture"?

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should

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culture"
select

proceeds

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to
to

man
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constmct

discuss

this

in detaU.

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known

second

book,

episodes

of

Al-Ghazli

that

book.

aim

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analyse

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here

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ent

work

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by

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and

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clarification

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of

past

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contents.

philosophy

weUfrom

reader
the

phUosopher
their

and

mottoes

of

thinking.

of

rather
to

and

sanctity

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aim

glorious

a traditionalist
the

cirtic

the

aUowed

many

quotations

a neopositivist

but

are

to

and

and

propositions",

phUosophers

Wittgenstein,

impress

to

and

thoughts

with

to

ideologies

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discusses

is spiced

obviously,

Zakfs
of

Irrational",
and

calculated

Arab

between

"phUosophical

task

is,

examiner

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past,

book

current

like

and

Islamic

the

link
an

philosophers
of

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the

clarify

find

30

received
p.

at first

and

much

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of

source

of

he

Herbert

should

way,

thing,

question

tion

54,

(1975).

with

might

to

bound

parts

these

culture

London

this

of

perhaps

solution
essayist

without

which

parts
a

the

and

Unpolitical,

age:

of
1959,

Tagdtd

Thought"

years

appropriate

ever

gives

that

al-Fikri

civihsation

last

Arab

a collection

the

age
July

of Philosophy

books

Arabic

problem

with

to

a coUection

such

the

philosopher:

first

and

real

time

poet

body

at

Professor
two

Turthn

and

West,

the

key

British

the

the

the

but

of

of
culture

continues,

same

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wrote

a neopositivist

beginning

from

at the

Zaki,

Heritage".

identified
he

Zaki
he

of

'The

already,

in

1973,
years

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as

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book

xxxi,

ft

Arab

ever,

this

1959.

wa-l-L-Ma^ql

lated

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till

in these

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for

for

563

Mahmd

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wayt,

he

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boundaries.
al-M.,

(L.

p.

17,23,

etc.)
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tivist

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tion

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years

Zaki

culture,
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in

his

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his

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to

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replace

its

own

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"confines

Truth
culture,

his

culture,

own

in his

culture

hmiself

to

with
works

& Logic,

London

1967,

historical

thinking

and

neoposi
a form

of

clarifica

p. 51,
its

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ideologies,

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