Professional Documents
Culture Documents
International humanitarian law (IHL), often referred to as the laws of war, the laws
and customs of war or the law of armed conflict, is the legal corpus "comprised of the
Geneva Conventions and the Hague Conventions, as well as subsequent treaties, case
law, and customary international law."[1] It defines the conduct and responsibilities of
belligerent nations, neutral nations and individuals engaged in warfare, in relation to each
other and to protected persons, usually meaning civilians.
The law is mandatory for nations bound by the appropriate treaties. There are also other
customary unwritten rules of war, many of which were explored at the Nuremberg War
Trials. By extension, they also define both the permissive rights of these powers as well
as prohibitions on their conduct when dealing with irregular forces and non-signatories.
Contents
[hide]
• 1 Two Historical Streams: The Law of Geneva and The Law of The Hague
• 2 The Law of Geneva
o 2.1 Humanitarian Norms in History
o 2.2 Codification of Humanitarian Norms
• 3 Geneva Conventions
• 4 Historical Convergence between IHL and the Laws of War
• 5 Basic rules of IHL
o 5.1 Examples
• 6 International Committee of the Red Cross
• 7 Violations and punishment
• 8 See also
• 9 Notes
• 10 References
• 11 External links
The Law of The Hague, or the Laws of War proper,"determines the rights and duties of
belligerents in the conduct of operations and limits the choice of means in doing harm." [4]
In particular, it concerns itself with the definition of combatants, establishes rules relating
to the means and methods of warfare, and examines the issue of military objectives.[5]
Systematic attempts to limit the savagery of warfare only began to develop in the 19th
century. Such concerns were able to build on the changing view of warfare by states
influenced by the Age of Enlightenment. The purpose of warfare was to overcome the
enemy state and this was obtainable by disabling the enemy combatants. Thus, "(t)he
distinction between combatants and civilians, the requirement that wounded and captured
enemy combatants must be treated humanely, and that quarter must be given, some of the
pillars of modern humanitarian law, all follow from this principle."[6]
However, even in the midst of the carnage of history, there were expressions of
humanitarian norms to protect the victims of armed conflicts, i.e. the wounded, the sick
and the shipwrecked which date back to ancient times.[10]
In the Old Testament, the King of Israel prevents the slaying of the captured following
the prophet, Elisha's admonition, to spare enemy prisoners: In answer to a question from
the King, he said, "You shall not slay them. Would you slay those whom you have taken
captive with your sword and with your bow? Set bread and water before them, that they
may eat and drink and go to their master.”[11]
In ancient India there are records, for example the Laws of Manu, describing the types of
weapons that should not be used. "When he fights with his foes in battle, let him not
strike with weapons concealed (in wood), nor with (such as are) barbed, poisoned, or the
points of which are blazing with fire.[12] There is also the command not to strike a eunuch
nor the enemy "who folds his hands in supplication....Nor one who sleeps, nor one who
has lost his coat of mail, nor one who is naked, nor one who is disarmed, nor one who
looks on without taking part in the fight..." [13].
Islamic law indicates that "noncombatants who did not take part in fighting such as
women, children, monks and hermits, the aged, blind, and insane" were not to be
molested.[14] The first Caliph, Abu Bakr, proclaimed "Do not mutilate. Do not kill little
children or old men or women. Do not cut off the heads of palm trees or burn them. Do
not cut down fruit trees. Do not slaughter livestock except for food."[15] Islamic jurists
have held that a prisoner should not be killed as he "cannot be held responsible for mere
acts of belligerency." [16] Islamic law did not spare all non-combatants. In the case of
those who refused to convert to Islam or pay an alternative tax, "were allowed in
principle to kill any one of them, combatants or noncombatants, provided they were not
killed treacherously and with mutilation."[17]
However, it was not till the second half of the 18th century that a more systematic
approach was initiated. In the United States, a German immigrant, Francis Lieber, drew
up a code of conduct in 1863, which came to be called the Lieber Code in his honor, for
the Northern army. The Lieber Code included the humane treatment of civilian
populations in the areas of conflict, and also forbade the execution of POWs. At the same
time, the involvement of a number of individuals such as Florence Nightingale during the
Crimean War and Henry Dunant, a Genevese businessman who had worked with
wounded soldiers at the Battle of Solferino, led to more systematic efforts to try and
prevent the suffering of war victims. Dunant wrote a book, which he titled A Memory of
Solferino, and in which he described the horrors he had witnessed. His reports were so
shocking that they led to the founding of the International Committee of the Red Cross
(ICRC) in 1863 and the convening of a conference in Geneva in 1864 which drew up the
Geneva Convention for the Amelioration of the Condition of the Wounded in Armies in
the Field.[18]
The Law of Geneva is directly inspired by the principle of humanity. It relates to those
who are not participating in the conflict as well as military personnel hors de combat. It
provides the legal basis for protection and humanitarian assistance carried out by
impartial humanitarian organizations such as the ICRC.[19] This focus can be found in the
Geneva Conventions.
The Geneva Conventions are the result of a process that developed in a number of stages
between 1864 and 1949 which focused on the protection of civilians and those who can
no longer fight in an armed conflict. As a result of World War II, all four conventions
were revised based on previous revisions and partly on some of the 1907 Hague
Conventions and readopted by the international community in 1949. Later conferences
have added provisions prohibiting certain methods of warfare and addressing issues of
civil wars.
• First Geneva Convention "for the Amelioration of the Condition of the Wounded
and Sick in Armed Forces in the Field" (first adopted in 1864, last revision in
1949)
• Second Geneva Convention "for the Amelioration of the Condition of Wounded,
Sick and Shipwrecked Members of Armed Forces at Sea" (first adopted in 1949,
successor of the 1907 Hague Convention X)
• Third Geneva Convention "relative to the Treatment of Prisoners of War" (first
adopted in 1929, last revision in 1949)
• Fourth Geneva Convention "relative to the Protection of Civilian Persons in Time
of War" (first adopted in 1949, based on parts of the 1907 Hague Convention IV)
In addition, there are three additional amendment protocols to the Geneva Convention:
While the Geneva Conventions of 1949 can be seen as the result of a process which
began in 1864, today, they have "achieved universal participation with 194 parties." This
means that they apply to almost any international armed conflict.[20]
[edit] Examples
Well-known examples of such rules include the prohibition on attacking doctors or
ambulances displaying a Red Cross. It is also prohibited to fire at a person or vehicle
bearing a white flag, since that, being considered the flag of truce, indicates an intent to
surrender or a desire to communicate. In either case, the persons protected by the Red
Cross or the white flag are expected to maintain neutrality, and they may not engage in
warlike acts themselves; in fact, engaging in war activities under a white flag or a red
cross is itself a violation of the laws of war.
These examples of the laws of war address declaration of war, (the UN charter (1945)
Art 2, and some other Arts in the charter, curtails the right of member states to declare
war; as does the older and toothless Kellogg-Briand Pact of 1928 for those nations who
ratified it but used against Germany in the Nuremberg War Trials), acceptance of
surrender and the treatment of prisoners of war; the avoidance of atrocities; the
prohibition on deliberately attacking civilians; and the prohibition of certain inhumane
weapons. It is a violation of the laws of war to engage in combat without meeting certain
requirements, among them the wearing of a distinctive uniform or other easily
identifiable badge and the carrying of weapons openly. Impersonating soldiers of the
other side by wearing the enemy's uniform, and fighting in that uniform, is forbidden, as
is the taking of hostages.
The ICRC is the only institution explicitly named under international humanitarian law as
a controlling authority. The legal mandate of the ICRC stems from the four Geneva
Conventions of 1949, as well as its own Statutes.
Soldiers who break specific provisions of the laws of war lose the protections and status
afforded as prisoners of war but only after facing a "competent tribunal" (GC III Art 5).
At that point they become an unlawful combatant but they must still be "treated with
humanity and, in case of trial, shall not be deprived of the rights of fair and regular
trial", because they are still covered by GC IV Art 5.
Spies and "terrorists" are only protected by the laws of war if the power which holds
them is in a state of armed conflict or war and until they are found to be an unlawful
combatant. Depending on the circumstances, they may be subject to civilian law or
military tribunal for their acts and in practice have been subjected to torture and/or
execution. The laws of war neither approve nor condemn such acts, which fall outside
their scope. Countries that have signed the UN Convention Against Torture have
committed themselves not to use torture on anyone for any reason.
After a conflict has ended, persons who have committed any breach of the laws of war,
and especially atrocities, may be held individually accountable for war crimes through
process of law.
[edit] Notes
1. ^ ICRC What is international humanitarian law?
2. ^ Pictet, Jean (1975). Humanitarian law and the protection of war victims. Leyden:
Sijthoff. ISBN 90-286-0305-0. pp. 16-17
3. ^ The Program for Humanitarian Policy and Conflict Research at Harvard University,
"Brief Primer on IHL," Accessed at http://ihl.ihlresearch.org/index.cfm?
fuseaction=page.viewpage&pageid=2083
4. ^ Pictet, Jean (1985). Development and Principles of International Law. Dordrecht:
Martinus Nijhoff. ISBN 9024731992. p.2
5. ^ Kalshoven, Frits and Liesbeth Zegveld (March 2001). Constraints on the waging of
war: An introduction to international humanitarian law. Geneva: ICRC. p.40
6. ^ Christopher Greenwood in: Fleck, Dieter, ed. (2008). The Handbook of Humanitarian
Law in Armed Conflicts. Oxford University Press, USA. ISBN 0-19-923250-4.p. 20.
7. ^ Numbers 31: 17-18
8. ^ "Fritz Munch , History of the Laws of War, in: R. Bernhardt (ed.), Ecyclopedia of
Public International Law Volume IV (2000), pp. 1386-8.
9. ^ Grotius, Book 3, Chapter 1:VI.
10. ^ Bernhardt, Rudolf (1992). Encyclopedia of public international law. Amsterdam:
North-Holland. ISBN 0-444-86245-5., Volume 2, pp. 933-936
11. ^ II Kings 6:21-23
12. ^ The Laws of Manu VII.90
13. ^ The Laws of Manu VII.91-92 See also, Singh, Nagendra: "Armed conflicts and
humanitarian laws of ancient India," in C. Swinarski (1985). Studies and Essays on
International Humanitarian Law and Red Cross Principles. The Hague: Kluwer Law
International. pp. 531–536. ISBN 90-247-3079-1.
14. ^ Khadduri, Majid (2006). War And Peace in the Law of Islam. New York, NY:
Lawbook Exchange. ISBN 1-58477-695-1.pp. 103-4.
15. ^ Hashmi, Sohail H. (2002). Islamic political ethics: civil society, pluralism, and conflict.
Princeton, N.J: Princeton University Press. ISBN 0-691-11310-6. p. 211
16. ^ McCoubrey, Hilaire (1999). International Humanitarian Law. Aldershot, UK: Ashgate
Publishing. ISBN 1840140127. pp. 8-13
17. ^ Khadduri, Majid (2006). War And Peace in the Law of Islam. New York, NY:
Lawbook Exchange. ISBN 1-58477-695-1.pp. 105-106.
18. ^ Christopher Greenwood in: Fleck, Dieter, ed. (2008). The Handbook of Humanitarian
Law in Armed Conflicts. Oxford University Press, USA. ISBN 0-19-923250-4.p. 22.
19. ^ Pictet (1985) p.2.
20. ^ Christopher Greenwood in: Fleck, Dieter, ed. (2008). The Handbook of Humanitarian
Law in Armed Conflicts. Oxford University Press, USA. ISBN 0-19-923250-4.pp. 27-28.
21. ^ Kalshoven+Zegveld (2001) p. 34.
22. ^ de Preux (1988). Basic rules of the Geneva Conventions and their Additional
Protocols, 2nd edition. Geneva: ICRC. p. 1.
[edit] References
Carey, John; Dunlap, William (2003). International Humanitarian Law: Origins
(International Humanitarian Law) (International Humanitarian Law). Dobbs Ferry, N.Y:
Transnational Pub. ISBN 1-57105-264-X.
Gardam, Judith Gail (1999). Humanitarian Law (The Library of Essays in International
Law). Ashgate Pub Ltd. ISBN 1-84014-400-9.
Fleck, Dieter (2008). The Handbook of International Humanitarian Law. Second Edition.
Oxford University Press, USA. ISBN 0-19-923250-4.
Forsythe, David P. (2005). The humanitarians: the International Committee of the Red
Cross. Cambridge, UK: Cambridge University Press. ISBN 0-521-84828-8.
Mendis, Chinthaka [Edited by Hemamal Jayawardena] (2007). Application of
International Humanitarian Law to United Nations Forces. USA: Zeilan Press. pp. 108.
ISBN 0979362431.
Pictet, Jean (1975). Humanitarian law and the protection of war victims. Leyden:
Sijthoff. ISBN 90-286-0305-0.