Professional Documents
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Christopher A. Franks
Department of Religion and Philosophy, High Point University, Box 3511, University Station,
High Point, NC 27262, USA
Blackwell Publishing Ltd 2005. Published by Blackwell Publishing, 9600 Garsington Road, Oxfoid OX4 2DQ, UK and 350
Main Street, Maiden, MA 02148, USA.
5 Stephen R. Holmes, " 'Something Much Too Plain to Sa/: Towards a Defence of the Doctrine of Divine Simplicity", Neue Zeitschrift r Systematische Theologie Vol. 43 Bd. S (2001),
pp. 137-154.
6 Ibid., p. 154.
7 Ibid.,p.l52.
8 Ibid., p. 138.
9 CD /1, p. 447.
10 Josef Pieper anticipated some of these themes in Philosophia negativa: zwei Versuche ber
Thomas von Aquin (Munich: Ksel-Verlag, 1953). Other important texts include Victor
Preller, Divine Science and the Science of God: A Reformulation of Thomas Aquinas (Princet
NJ: Princeton University Press, 1967); David Burrell, Aquinas: God and Action (London:
Routledge and Kegan Paul, 1979); and Robert Sokolowski, The God of Faith and Reason: Foundations of Christian Theology (Notre Dame, IN: University of Notre Dame Press, 1982).
11 Preller, Divine Science, p. 180.
12 Herbert McCabe, O. P., "Aquinas on the Trinity", New Blackfriars Vol. 80 (1999), pp. 268-283,
here p. 269. Cf. Thomas Aquinas, Summa Theologiae 113.7; 3.5; 6.2 ad 3.
13 Thomas Aquinas, Summa Theologiae I 3.4. Passages from the Summa Theologiae are taken
from the translation by the English Dominican Fathers. Hereafter referenced as ST.
14 David Burrell, Knowing the Unknowable God: Ibn-Sina, Maimonides, Aquinas (Notre Dame, IN
University of Notre Dame Press, 1986), p. 45.
15 Carlo Leget, Living with God: Thomas Aquinas on the Relation between Life on Earth and "L
after Death (Leuven: Peeters, 1997), p. 34.
16 For this way of describing Thomas's teaching, I am indebted to Herbert McCabe, "Aquinas
on the Trinity", p. 272.
17 ST I 4.1.
18 STI 9.1.
19 ST I 3.4.
20 ST I 3.4 adi.
21 STI 44.1.
22 ST I 9.1.
23 ST I 9.2.
24 ST 119.2 ad 2.
25 See, for example, Gregory of Nyssa, "On 'Not Three Gods' ", trans. William Moore and
Henry Austin Wilson, in The Nicene and Post-Nicene Fathers, Second Series (Grand Rapids,
MI: Wm. B. Eerdmans Publishing Company, reprint 1976), Vol. V, pp. 331-336.
26 ST I 28.2, sed contra.
27 ST 132.1 ad 3. For more on Trinity and creation in Thomas, see Gilles Emery, O. P., Trinity
in Aquinas (Ypsilanti, MI: Sapientia Press, 2003).
28 Sril9.2.
29 Thomas Aquinas, Scriptum super IV libros Sententiarum, I, d. 2, q. 1, a. 4, sed contra, quoted
in Norman Kretzmann, "Goodness, Knowledge, and Indeterminacy in the Philosophy of
Thomas Aquinas", The Journal of Philosophy Vol. 80 (1983), pp. 631-649, here p. 634.
30 ST I 27.3.
31 Sokolowski, The God of Faith and Reason, p. 37.
32 Henk J. M. Schoot, Christ the "Name" of God: Thomas Aquinas on naming Christ (Leuven:
Peeters, 1993). See also the very helpful article by Michael J. Dodds, O. P., "Ultimacy and
Intimacy: Aquinas on the Relation between God and the World", in Ordo Sapientiae et
Amoris, ed. Carlos-Josaphat Pinto de Oliveira, O. P. (Fribourg: ditions Universitaires,
1993), pp. 211-227.
33 The coincidence of intimacy and otherness, of immanence and transcendence, is nicely
traced by Kathryn Tanner in God and Creation in Christian Theology: Tyranny or Empower
ment? (Oxford and New York: Blackwell, 1988).
34 Stump and Kretzmann have co-authored other things since this article in 1985, but this is
their definitive statement on simplicity. Further, a perusal of their more recent work shows
that the issues I address here largely apply to their later work as well. I will, on occasion,
refer to such later work to clarify their position.
35 Stump and Kretzmann, p. 362.
36 Ibid., p. 353.
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Christopher A. Franks
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Ibid., p. 375.
Ibid., p. 368.
CD II/l, p. 447.
Ibid., p. 446.
Ibid., p. 220.
Ibid., p. 223.
Ibid., p. 447; cf. p. 83.
Ibid., p. 61.
Mi., p. 445.
Ibid., p. 15.
M*., p. 240.
Ibid., p. 39.
M*., pp. 613f.
.,.263.
Ibid., p. 282.
IM., p. 273.
Mi., p. 260.
Jb/d.,p. 303.
Ibid., p. 275.
Ibid.,p.A57.
IM., p. 446.
CD 1/1, pp. 160f.
I owe my understanding of this link between the implications of the Incarnation and the
distinctively Christian view of the distinction between God and creation to Robert
Sokolowski. See his The God of Faith and Reason, especially chap. 4, "The Incarnation and
the Christian Distinction".
91 CD II/l, p. 263.
92 ST 118.3.
93 I would like to express my gratitude to Reinhard Htter for his encouragement and to the
anonymous readers appointed by this journal for their helpful comments.
^ s
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