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ia, which, due to its clearly elaborated process and technique, offers a viable
method for those interested in understanding and correlating mystical insights.
Such a phenomenological analysis will hopefully enable us to nurture the seeds f
or a transpersonal science, one that meets the necessary requirements of a genui
ne scientific enterprise. As Ken Wilber (1983a) points out: "1. Instrumental inj
unction. This is always of the form, 'If you want to know this, do this.' 2. Int
uitive apprehension. This is a cognitive grasp, prehension, or immediate
mpirical excursions.
Overall, my thesis is that this type of undertaking, allowing for a deeper grasp
of mystical dimensions, will help promote further studies in consciously induce
d near-death experiences which have a rigorous experiential and testable basis.
Unlike other yogic disciplines in India, such as kundalini, surat shabd yoga doe
s n
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