Professional Documents
Culture Documents
PAKISTANIS WANT TO
KNOW ABOUT
Population, Reproductive
Health and Family Life
1
ILO
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FOREWORD
In Pakistan as well as in most of the less developed countries, bulk of the
population is young. Traditions and religious beliefs have prevented this
population to access knowledge on sexuality, resulting in horrible
consequences such botched up abortions, deaths and permanent sterility
of young women. This situation should not be tolerated by any society that
cares for its young ones.
This book was written with a view to give a comprehensive and balanced
picture of population issues, sexuality, and Islamic view of family planning.
The focus of the book is Pakistans 30 million youth the book is relevant to
other youth in all LDCs. Realizing that no institution will be willing to
publish this book in Pakistan, fearing religious and conservative political
opposition to its frank and candid content, the author decided to e-Publish
the book.
Please read this book and pass it on to your friends. And let the author
know via email, what you think of its usefulness.
Javed S. Ahmad
jsahmad@hotmail.com
.
UNMARRIED ADOLESCENTS
Available evidence from countries in Asia suggests that an increasing proportion of unmarried
adolescents are sexually active. This behavior places them at risk of unintended pregnancy and
STIs. A review in India showed that 20-30% of adolescent males and up to 10% of adolescent
females were sexually active before marriage.53 A study in Bangladesh found high rates of
premarital sexual activity among adolescents in rural areas, where 38% of unmarried males and
6% of unmarried females were sexually active by age 18.54 In yet another study in Bangladesh,
14% of married and 11% of unmarried adolescent males reported premarital sexual activity.
However, the reported portion of married and unmarried female adolescents with premarital
sexual experience was less than 1%.55 In a study in one district in Nepal, one in 10 rural,
unmarried 15-19-year-old males reported sexual activity.56 In Vietnam, a study of unmarried 1724-year-old urban students found that 15% of young men and 2% of young women reported
sexual experience.57 Similarly, in a survey of sexual behavior of adolescent students in
Indonesia, 20% of young men and 6% of young women had experienced sexual intercourse. 58
Very little is known about the contraceptive behaviors of unmarried adolescents in the countries
discussed in this paper. DHS and other national surveys have largely excluded this group.
Despite an extensive search of Medline and Popline, we were able to find only a few studies that
explored the contraceptive behaviors of unmarried adolescents in these countries. Because
relatively few unmarried adolescents report being sexually active, data on contraceptive use
from these studies may not accurately reflect their contraceptive behaviors. These studies
indicate, however, that a large majority of unmarried, sexually active adolescents do not use a
contraceptive method. Those who report practicing contraception often use traditional methods
that are more difficult for adolescents to use consistently and effectively because they require
accurate knowledge of the reproductive cycle and active cooperation of the partner.
From the South Asia Conference on the Adolescent, held on 21-23 July 1998 in New
Delhi, India. International Family Planning Perspectives, Volume 28, Number 4, December 2002.
TABLE OF CONTENT
Page No.
A Note for Parents and Teachers
I.
II.
III.
IV.
V.
VI.
POPULATION OF PAKISTAN
ADOLESCENTS REPRODUCTIVE
HEALTH ISSUES IN PAKISTAN
HUMAN DEVELOPMENT
Reproductive Anatomy and Physiological Process
Male Reproductive System
Female Reproductive System
REPRODUCTIVE HEALTH AND SEXUALITY
Adolescents Reproductive Health
Sexual Behaviour and Reproductive Health
The Choice of Partner
Adolescent Fertility
Unwanted Pregnancy
How to Protect Oneself from Pregnancy
Preference for Sons and Daughters: Islamic View
Sexually Transmitted Diseases
Common Reproductive Tract Infections
HIV/AIDS
Relationship of RTIs, STIs and HIV Infection
What are the possible consequences on peoples health?
Counseling Adolescents on Human Sexuality and
How it Affects our Behaviour
13
Sexual Dysfunction
Sexual Variation
Sexual Abuse
FAMILY AND MARRIAGE IN ISLAM
Improved Communication Between Spouses
Role of the Family
The Relationship between Husband and Wife
Marriage as a Solemn Covenant
Rights of Children in Islam
Value of Children in Muslim Societies
Rights of Parents in Islam
79
80
82
86
86
87
87
88
89
89
90
92
23
28
28
30
33
49
49
52
56
59
60
58
68
72
75
78
78
79
92
92
93
98
98
References
6
102
APPENDIXES:
Appendix-1:
Appendix-2:
Allah desires for your ease (Yusr); He desires not hardship for you (Usr) (2:185)
And has not laid upon you in religion any hardship [haraj] (22:78)
Allah desires to lighten your burden, for man was created weak. (4:28)
adolescent pregnancies, early marriages and unsafe sexual practices are likely to be
the expected experience of parents and communities.
According to a WHO paper entitled: Does Sex Education Lead to Earlier or Increased
Sexual Activity in Youth? that presents a brief summary of the findings of a review of 19
studies conducted world-wide:
The nineteen studies conducted in Australia, Denmark,
Mexico, Switzerland, Thailand and USA indicated a clear
trend:
Two
studies showed that access to
counseling and contraceptive
services did not encourage
earlier or increased sexual
activity.
in paras 7.41 to 7.48 of the Programme of Action. The POA signed by the Government
of Maldives, together with all other nations, states:
The reproductive health needs of adolescents as a group have been largely ignored to
date by existing reproductive health services. The response of societies to (such)
needs should be based on information that helps them attain a level of maturity required
to make responsible decisions. In particular, information and services should be made
available to adolescents to help them understand their sexuality and protect them from
unwanted pregnancies, sexually transmitted diseases and subsequent risk of infertility.
This should be combined with the education of young men to respect women's
self-determination and to share responsibility with women in matters of sexuality and
reproduction. This effort is uniquely important for the health of young women and their
children, for women's self-determination and, in many countries, for efforts to slow the
momentum
of
population
growth.
Motherhood at a very young age entails a
risk of maternal death that is much greater
than average, and the children of young
mothers have higher levels of morbidity and
mortality. Early child-bearing continues to
be an impediment to improvements in the
educational, economic and social status of
women in all parts of the world. Overall for
young women, early marriage and early
motherhood can severely curtail educational
and employment opportunities and are likely
to
have a long-term, adverse impact on their
and their children's quality of life.
Poor educational and economic opportunities and sexual exploitation are important
factors in the high levels of adolescent child-bearing. In both developed and developing
countries, adolescents faced with few apparent life choices have little incentive to avoid
pregnancy and child-bearing. Sexually active adolescents of both sexes are increasingly
at high risk of contracting and transmitting sexually transmitted diseases, including
HIV/AIDS, and they are typically poorly informed about how to protect themselves.
Programmes for adolescents have proven most effective when they secure the full
involvement of adolescents in identifying their reproductive and sexual health needs and
in designing programmes that respond to those needs.
Recognizing the rights, duties and responsibilities of parents and other persons legally
responsible for adolescents to provide, in a manner consistent with the evolving
capacities of the adolescent, appropriate direction and guidance in sexual and
10
improving the interaction of parents and children to enable parents to comply better with
their educational duties to support the process of maturation of their children,
particularly in the areas of sexual behaviour and reproductive health.
Finally, it is up to the parents to allow this information be seen by their adolescent boys
and girls, in privacy of their homes or in school, or both. If schools are chosen then the
teachers may have to acquire not only thorough understanding of the subject matter,
but also correct attitude to teach the subject properly. For this purpose they will need
training.
12
Introduction
At the outset it must be admitted that Pakistan is not poised to make a definitive
judgment about its current demographic status or confidently project its future. To
do that a country regularly conducts population census, at equal intervals of five or
ten years, that provides the data and trends to make reasonable estimates and
projections. Pakistan has been delaying its population head count that was due in
2008. The reasons can be many, but security situation in the country is most
probably, the main cause of this delay. Due to the security or rather insecurity
situation in Pakistan, even a harmless public health campaign of polio vaccination,
despite international support and pressure, has failed to achieve its critical goals.
Population census, a low priority activity in the national agenda, is on the back
13
of the world population. (In other words, in another 14 years, nearly every third
person on the globe will be an Indian or Chinese). By 2050, five least developed
countriesBangladesh, Ethiopia, the Democratic Republic of the Congo, the United
Republic of Tanzania and Ugandawill be among the twenty most populous
countries in the world. By 2100, among the twenty most populous countries in the
world, eight will be least developed countriesthe United Republic of Tanzania, the
Democratic Republic of the Congo, Ethiopia, Uganda, Niger, Bangladesh, Sudan and
Mozambique.
Total fertility rate (TFR) is an indicator of the population growth. This rate means the
average number of children a woman will have in her lifetime. A TFR of 2.1 would
mean zero population growth rate or the population will stop growing because births
and deaths will be equal. By 2005-2010, almost all developed countries had reached
fertility levels below 2.1 children per woman (only Iceland and New Zealand have
fertility levels equal or just above 2.1). Among them, 12 had reached historically
unprecedented low fertility levels (below 1.4 children per woman), with Austria,
Bosnia and Herzegovina, Germany, Hungary, Italy, Japan, Malta, Poland, Portugal,
Romania, Slovakia and Ukraine exhibiting the lowest levels in the developed world.
This means negative growth of population, which is another dimension of the
population picture. Many of these countries are apprehensive about their future
because there will be fewer younger people to support the burden of older
population, among other concerns.
Pakistans Annual Population Growth Rate Started to Decline During 198590 Period
According to the UN Report, in 1950, Pakistan was worlds 38 th largest country,
population wise. By 2013, it went up to become 6 th largest most populated country
in the world. It is projected to retain same position in 2050, but (unlike to popular
opinion), she will slide down to 7 th position by 2100, when Tanzania will become the
6th largest country in the world.
In 1950, Pakistans population was 37.5 million. In the next 63 years, Pakistans
population grew nearly five-folds, to 182.1 million. Given the present fertility rates
and trends, Pakistan will add almost 36 million more persons in the next 11 years,
crossing the mark of 218 million, by 2025. This translates to adding on average 3.3
million people per year. Pakistans population growth will not stop here. By the year
2050, UN projects Pakistans population exceeds 271 million. Thereafter, the
expected decline in fertility rate will begin to slow down growth. By the year 2100,
Pakistans population is projected to be over 263.3 million. Of course, these
estimates and projections will change when periodic population censuses are held
and their data are analyzed.
Demographic Dividend
15
1960 1970
2010
Population aged 0-14.
15 142
Population aged 15-64
20 306
Population aged 65 or over
7 484
18 192
25 375
2 094
25 499
31 476
1973
20152020 2030
34 596
42 374
2230
40 864
50 330
3 015
48 433
58 428
3 589
54 856
66 934
4 230
59 626
78 526
4899
60 289
91 165
5 680
61 361
104 304
6 517
16
120
100
80
0-14
60
15-64
65+
40
20
0
1950 1960 1970 1980 1985 1990 1995 2000 2005 2010
17
25.4
10.9
23.5
10.7
19.6
16.6
14.5
13.0
11.9
11.3
Table 3 shows the trend in the death rates. Current rate is estimated to be 7 deaths
per 1000 population per year. The assumptions are that if improvements in life
expectancy continue at the same pace, and both infant and child mortality rates
begin to decline, the overall death rates will also decline until 2020, and thereafter,
start rising owing to ageing of the population, as shown.
Table 3: Crude death rate (deaths per 1,000 population), Pakistan (20102100)
2010-2015 2015-2020 2025-2030 2035-2040 2045-2050 2055-2060 2065-2070 2075-2080 2085-2090
2095-2100
7.0
13.9
6.8
6.9
7.5 8.6
10.0
11.6
12.8
13.5
As noted earlier, difference between birth rate and death rate is the rate of natural
growth of population. The estimates of the crude birth and death rates up to the
year 2100 yield the annual rate of change in percentage, for Pakistan. (Table 4).
According to the data shown, current rate 0f population growth is about 1.66
percent of the population, which is about the same rate Pakistan started with in
1950-55. It seems that population growth peaked in 1980-85 period to 3.40 percent
per year. Thereafter it completed a demographic cycle and began to slowly decline.
The table shows that population will continue to increase but on a declining trend
until 2060 when it will begin its descend into the negative territory by 2075-2080.
That is state where many European and industrialized nations have already entered.
Chart: Birth and Death Rates, Pakistan (Five year Intervals: 2010-2100)
30
25
20
15
10
Birth Rate
Death Rate
5
0
18
1.65
2.56
1.84
2.82
3.20
3.40
3.17
2.63
2.54
1.88
1.66
-0.26
1.55
-0.32
1.21
0.86
0.54
0.26
0.00
-0.17
19
Country or area
2000-2005 2005-2010 2010-2015 2015-2020 2020-2025 20452050 2095-2100
Bangladesh........................... 55.4
43.7
32.3
24.7 19.0
7.1
2.1
India ......................................58.3
50.6
43.8
37.8 33.0
17.1
6.6
Pakistan.................................76.6
71.4
65.1
58.7 52.9
31.8
12.1
90
80
70
60
50
40
Bangladesh
30
India
20
Pakistan
10
0
Under-five mortality
Children are not dying only in their infancy. Even a larger number die before
reaching the age of five years. (Table 6). To arrive at the actual number of children
dying before age five, we can use the same number of births as denominator as for
IMR, i.e., 4,626, 432. Multiplying 4,626 thousands by 71 yields 328,477. This means
3.3 lakh children are dying every year before reaching age five. Once again most of
these deaths are preventable through parents action, public health services,
specialized and accessible maternal and child health services. It is the tragedy of
macabre proportions for Pakistanis that only exists because people of Pakistan are
generally are fatalists as well as unaware of their rights.
TABLE 6: Under-Five Mortality In Bangladesh, India and Pakistan, Projections, 20002100
(A comparison of deaths under age five per 1,000 live births)
Country or area 2000-2005
2045-2050 2095-2100
2005-2010 2010-2015
2015-2020 2020-2025
20
Bangladesh ....
73.9
2.9
India................ 77.4
21.4
8.1
Pakistan ......... 89.4
35.3
13.7
56.0
41.8
32.1
24.9
64.4
55.8
48.0
41.9
77.7
71.0
64.2
58.0
9.6
90
80
70
60
50
40
Bangladesh
30
India
20
Pakistan
10
0
Discussion
Pakistan was one of the first few countries that had launched a national family
planning programme in mid sixties. However, within few years of its forceful
launch, under the leadership of a highly motivated civil servant, the campaign
began to attract religious opposition. A series of rumours against contraceptives
quickly spread and found allies from the political parties opposing the rule of the
then President, Ayub Khan, who seemed to have overstayed his welcome, after
taking the country through a military coup. The situation created by the religious
activists against family planning had to be diffused to save presidency. So
government quickly began to deflate family planning programme, in a gesture of
appeasement to religious opposition. This policy shift continued thereafter, no
matter who was at the helms of affairs for the next half century.
Since external support for family planning programme was generous and offered
much needed dollars, from numerous donors, Pakistan decided to continue the
programme, though at a low key. Hence, nation-wide infra-structure of services
continued, under the newly named Ministry of Population Welfare, a nomenclature,
less likely to irk religious zealots. However, frequent absences of service providers,
missing contraceptives, inadequate information, education and client counseling,
remained a perennial complaint. Was it a lack of commitment at the top leadership
or typical working of the bureaucratic structure, or both, the inefficiencies in the
21
programme were rarely addressed. A good portion of the donor money was
routinely spent on never-ending cycle of training and retraining of the same
functionaries, both in the country and abroad, as well as numerous evaluation
exercises and surveys, were noticeable features, except there was little evidence of
the impact of any of these activities. Largely dull, unimaginative awareness
messages, delivered through mass media advertising, promoting small family norm,
gave the impression as something was actually happening.
Was it the performance of Population Welfare Programme or was it the spiraling cost
of living, rapidly increasing young population without work, congestion in housing,
and high cost of raising children, the factors responsible for middle class and urban
people to realize that small family was all they could afford, is yet to be determined.
The fact is that sometime between 1985 and 1990 Pakistan TFR began a slow but
sure descend.
While family planning was the darling of donor community, prevention of the
extremely high infant and child mortality were a low priority, for a very long time.
The argument was that if couples practiced family planning, the few children they
had would survive. At the provincial level, Department of Health was responsible for
providing mother and child health services. But the fact of the matter was that
these services were hardly adequate, and if at all, it mostly served urban
population. Majority of the rural women delivered babies at home, helped by family
members or by mid-wives only some of whom were trained in safe delivery
methods. Birth complications, hemorrhage, infection, and a lack of timely medical
assistance were some of the reasons for the high infant mortality rate. They still are,
though slightly better. Diarrhea, pneumonia, infection, gastro-enteritis diseases, and
poor access to health care, especially in rural areas, are some of the causes of child
mortality.
Since Pakistan had signed the UN resolution in 2000, proclaiming the Millennium
Development Goals, that included specific targets for the reduction of IMR and
Maternal Mortality Ratio, Ministry of Health had to take new initiatives to attain
these goals. MDGs became a raison dtre for donors to allocate grants tied to these
programmes. It was decided, and rightly so, that training of the field functionaries
would be the top priority. Programme was renamed Maternal and Neonatal Child
Health (MNCH), which was further modified to be called Integrated Management of
Neonatal Child Illnesses (IMNCI).
A brief history of the donor involvement in MCH is quoted from a TRF, a donor
established research entitys report, covering a ten year period of interventions. The
report stated: Capacity development for an integrated system of service delivery is
one of the major components under the MNCH Programmes PC-1 2006-2012. The
11 day in-service Integrated Management of Neonatal and Childhood Illnesses
(IMNCI) trainings started back in 1999, under the National Programme for Primary
Health Care and Family Planning, which were continued by the National MNCH
22
Programme (NMNCHP). ENC trainings were initiated about 10 years back by the
Save the Newborn Lives Initiative (Save the Children US), and were taken up by the
MNCH programme in the last 2 years. The PAIMAN and PRIDE projects, UNICEF, WHO
and Save the Children US have been major contributors to both the trainings. The
number of trainings and implementation of guidelines vary across all provinces. Also
the funding available for trainings have varied in different provinces. As of now,
there is no budgetary allocation available for trainings with the provincial MNCH
Programmes, except for Sindh where funding is available through Norwegian
support and the Child Survival Programs PC-1. 1.
Donors were committed to support Government of Pakistan in lowering the IMR,
CMR, and MMR, but inherent deficiencies in the system, are tremendous hurdles in
reaching MDGs. Even though there is no opposition to provide services for MCH,
programme it is not high in the list of official agenda, as health sector receives one
of the lowest allocations in national and provincial budgets. These allocations are
hardly enough to meet the payroll, much less finance the programmed
interventions. Poor governance makes administration of even funded programmes
inefficient and ineffective.
TRFs report concluded: In-service trainings have not affected substantial change in
service delivery and quality of care. It further stated: The analysis of the review of
both in-service trainings reveals that the expected effectiveness on service delivery
has not been realized, given the effort and finances invested. A similar IMNCI review
showed that knowledge retention among trained physicians in Pakistan (38%) was
lower than midwives in Afghanistan (59%).
The 2012 evaluation report shows a bleak picture of the results of serious
interventions made for maternal and child health, throughout Pakistan.
Major funding agencies for both in-service trainings have been the WHO, USAID,
UNICEF, Merlin, SC-US, PAIMAN, PRIDE and the UNFPA. The major organizations
responsible for conducting the trainings especially in the initial stages were WHO
and UNICEF. Later on, the PAIMAN became a major contributor along with SC-US,
PRIDE and UNFPA. TRF was established by the Department for International
Development (DFID) and Aus-Aid, to provide strategic technical assistance to help the
Government achieve its goal of improving peoples access to quality health care services, with a
focus on poor people and marginalized groups. TRF sponsored several studies to assess
financial, technical, and programmatic activities funded by donors, and made its reports
accessible to the government. TRF was mandated to publicize its findings to the entire country,
23
launching an advocacy campaign, but it is not surprising that project was toned down and
downgraded.
Conclusions
Population of Pakistan is declining slowly. It will continue to decline following global
trends. However, country is unable to cater to the population it has, and additional
load of population is almost guaranteed to face hardships. Services that public
sector normally provides to people, such as basic education, primary health care,
roads and transportation infra-structure, social services, and so on, are lagging
behind ever since Pakistan received independence. There is little chance that new
entrants of the population will be any better off than their older cohorts.
The future of Pakistan depends on how well she treats its human resources. Better
educated and skilled Pakistani youth can turn around the country and put it on a
prosperous path. Saving lives of mothers, infants and children, is not an option but a
serious responsibility. How can rulers of Pakistan get any sleep while so many
innocent souls are being wasted every day. Saving lives is plausible provided
people in power make a real commitment.
Young men and women are marrying late now a-days. For instance, only 4.5
percent of the ever-married women and 1.1 percent of young men of ages 1519, were married. By age 29, nearly 40 percent girls and almost 25 percent
boys were married.
Significantly, among ever married women, over 57 percent had no education,
compared to about 29 percent males. Only 27 percent of the women had
education up to middle or higher. About 16 percent women had only primary
level education.
Only 20.4 percent of ever-married women of ages 15-24 had heard of AIDS.
Over 37 percent of older cohort of women of ages 20-24 said they had heard
of AIDS. This compared to nearly 58 percent males.
The percentage was higher for married women (42 percent) and married men
(over 69 percent).
The differential between urban and rural respondents was stark. (69 percent
versus 28 percent).
Rural males were considerably better informed of AIDS than females. Still,
there were significant proportion of both groups who had not heard of AIDS.
The survey findings were clear that messages of AIDS education did not reach those
who were not educated.
Over half of the males of higher age groups (25-39 years) knew that one
could protect from AIDS by limiting sexual contact with one uninfected
partner.
Comparatively urban respondents were better informed than rural ones,
although still in low proportions. Even the best informed were those with
higher education (62 percent of females and 69 percent of males).
These findings provide clear evidence of the need for better informing the young
generation at all levels of education, about how to protect themselves from a
disease such as AIDS. It is probable that their knowledge of sexually transmitted
diseases (STDs) is not any better. Particularly when AIDS education has been going
on for decades in Pakistan, and almost none of the other STDs have been
addressed.
25
Girls age at puberty (onset of menstruation) was 13.5 years and for boys, 15
years (when they notice bodily change).
Only 29 percent of the girls of ages 15-19 said they were informed about
puberty, compared to 41 percent of boys in the same age group.
Interestingly, 72 percent of the girls and 63 percent of the boys wished they
were informed about the onset of puberty.
47 percent of females and 14 percent of males are married before the age of
20.
Rural females marry early than urban.
On average, girls married 5.3 years older boys and boys married 1.9 years
younger girls.
80 percent females and 85 percent males reported marrying with relatives.
A large majority of females live in their husbands houses after marriage.
A small percentage lived with their spouses (without in-laws).
Mental maturity, physical maturity, ability to manage household and financial
means/job were the pre-requisites mentioned for marriage. Financial means
mostly for boys.
Lack of economic resources was the main reason for delayed marriages.
By age 20-24, 89 percent of females were pregnant or had experienced
pregnancy
Urban, richer, educated women received antenatal care but rural, poor and
uneducated received less or no antenatal care. Antenatal care can save a
child and mother by early action and treatment in case of any signs of
abnormality.
Married males desired 4 children and unmarried desired 3 children. Females
desired fewer children by a fraction.
26
Pakistani societies makes exception to chastity of their children and as a rule, never
admit, that their children could ever be engaging in premarital sex, especially
daughters. This may be considered a backwardness of the parents concerned, but
the stark reality is that girls whose sexual relations can ever be known, their
marriage will be doomed forever. That is a fate neither parents nor do girls want.
Therefore, one cannot suggest ever in public that youth should be given sex
education much less that contraceptives be made accessible to unmarried youth.
This is another matter that many parents know from observation or gossip that their
son or daughter having relationships but still would believe it does not involve sex.
Their sons do not engage in self-satisfaction, or homo sexuality and daughters know
nothing about sex. They are totally innocent. This may be the case for many, but
not all. We should not conclude Pakistani society is hypocrite. Societys beliefs are
based on ground reality. Also many other non-European, specially Asian and Middle
Eastern societies hold same or similar views. Even Western societies held similar
views a hundred years ago.
While being cognitive of the social norms in Pakistan, we should also be realistic.
The facts are that each year unmarried girls do get pregnant, and many seek out
abortions from fake practitioners. They take the risk of dying or losing their
procreative abilities forever. These are unnecessary deaths and disabilities because
they are preventable. But first we should establish the facts. Lets identify the
sexual habits and practices of the youth and teenagers. But this is a very difficult
task since society does not allow any strangers to ask sensitive questions about sex
to their unmarried children. But there is one organization that has been engaged in
the field as long as Pakistan has been in existence. This organization has actually
succeeded to conduct a survey. A near impossible task.
Family Planning Association of Pakistan took a bold step and under its programme of
Joining in Educating Adolescent and Teenagers (JEAT), supported a survey using
three methods of data collection. It included a non-representative sample survey of
15-25 year old boys and girls, (20% married) youth. A total of 594 male and female
respondents in equal numbers, participated in the survey. Sample was stratified by
taking representative numbers from both urban and rural areas of four provinces. It
was also skewed in favour of educated middle class. Considering this was the first
survey of its kind, the findings can be still interesting. (Following findings refer to
male youth or boys and adolescent girls):
41% of the boys said they felt pleasure from nocturnal emission but 20
percent felt embarrassment.
Friends were source of information for 87% boys about nocturnal emission.
Girls were mostly (86%) scared, embarrassed , or even cried or felt bad as
the first reaction to menstruation.
Some 76% girls were not aware of menstruation before it actually happened.
A case study: a girl did not know how to manage menstrual blood. She
started using a cloth, washed and dried the cloth in secret where insects got
into it. Eventually, she got badly infected and had to get hysterectomy
(removal of her uterus) at age 15. She would not be able to have children
after this procedure.
Their preferred source of information on sex matters is friends for boys (male
youth)(44%) and for girls (adolescent) 27%. Next preferable source is parents
for 28% girls but only 8% boys. Only 17% males and 7% females mentioned
doctor or Hakim. Other sources of information were mentioned by a fraction
of the either group. Internet or mobile were not mentioned by anyone.
Boys said appropriate age for giving sex information was between 17 and 18
years. Girls however, and rightfully so, suggested almost 16 years age.
Gay relationships are now widely being recognized in the world. However,
only 15% male youth said they had a sexual contact with males, compared to
only 2% of adolescent girls.
Two/third of the males and females said that they should be able to meet
opposite sex, alone, before marriage.
28
newly married couple. 30% girls and 7% boys suggested friends for the same
purpose.
Interestingly, 53% males thought females had higher sexual needs, and 58%
girls said the same for boys.
One third of the respondents agreed that incest exists in or society. 12% of
the girls felt it was common though 50% thought it is occasional.
Incest was between father and daughter 27% boys, 33% girls. 10% boys and
17% girls felt it was between brother and sister. More girls than boys felt
incest was between uncle and niece. However, people just abhor those
indulging in incest and back bite. 40% boys and 21% girls had personal
knowledge of incest. A few had even personal experience.
Majority of respondents felt that sex education can be given between 8 th and
9th grades or age 15.
Findings of the JEAT survey might be somewhat skewed because of the difficulties in
obtaining a totally unbiased random sample. However, these findings are generally
reflective of the young generation, as they do not display extreme emotions. This
survey was taken in year 2000. At that time mobile phones and internet were
uncommon. Now, if similar survey is conducted, we may find young generation
more knowledgeable and open to discuss their sexual feelings and attitudes. A
healthy and responsible attitude towards sex is all we hope for, that respects
females and restraints machismo. A society free of rape and incest in which
perpetrators of such acts are given exemplary punishment. At the same time, young
couples entering marital bliss with necessary knowledge of sexuality and
parenthood.
29
size. This is known as adolescence. This is the teen-age time, one of the finest periods
of your life.
During adolescence, and sometimes before, you may develop a liking for a person of
the opposite sex. This liking eventually develops into your first love, which is called in
the West, puppy love. This may be a very serious affair and seems to be of great
importance in your life. At this time there is no one quite so nice as that other boy or girl.
You write notes, hold hands, day dream, walk together in school halls and to and from
school, loaf in streets, go to cinema, and think up all kinds of excuses to be together.
As you get older, you will discover that there are other
boys and girls that you never knew about, and
generally after several important, and more or less
serious "puppy loves" you will find a young man or
woman who means all the world to you. During
courtship you will discover that he or she is as dear to
you as life itself, that your life cannot be complete
without the other person. Courtship is a period of
learning to understand the other person, and finally,
when you no longer live apart, you pledge your love in
an engagement, after which marriage takes place.
Your wedding day will be one of the happiest days of
your life. It is the time when your hopes and dreams of
having that other person forever will come true.
When you were a child, you probably were not interested in the parts of your body, or in
how they worked. You played with other boys or girls without regard to their sex. You
and your playmates were too busy having a good time and playing make believe to be
concerned about the things young people of high school age find important. But when
you reached the teen age you began to wonder about your own reproductive system
and that of the opposite sex. All of you know that there is a male and a female sex, and
that each sex has its own part to play in the scheme of life. Now you shall have the
opportunity to find out about both the male and the female reproductive systems.
31
32
The scrotum, or bag, is a sac of loose skin which hangs down from the front of the
crotch. In it are the two testes. Under the influence of cold the scrotum becomes much
smaller and fits up tighter into the crotch; when heat is present the scrotum becomes
loose and allows the testes to descend farther from the body. This is a necessary
adjustment because excessive bodily heat is destructive to sperm cells.
Inside the scrotum are two testes; these are the organs which make the male sex cells,
the sperms. (The singular of testes is testis.) The left testis hangs a little lower in the
scrotum than the right. This keeps the two testes from rubbing or becoming injured
when the male walks.
A testis is longer than it is broad and is slightly flattened from side to side. It is about 1.5
inches in length and about 1 inch wide. These are average figures. Some boys have
larger testes than average; other boys have smaller ones. These are normal
variations. Internally the testis is made up of many, many feet of tiny tubules (tubes) in
which the sperm cells are made. These tubules eventually empty into a duct called the
vas deferens, which passes out of the scrotum, through the lower pelvic region
(internally, of course), turns to the back of the bladder, and finally opens by means of
the ejaculatory duct into the urethra, which empties the bladder through the penis. (The
word ejaculatory comes from two Latin words which mean "to throw out.")
produced
in
almost
unbelievable numbers in the tubules of the
testes. They are being made all the time, and when they are mature they are set free in
the central cavity of the tubules. Since the tubules open up into the vas deferens,
mature sperms must be present in that duct. Near the end of the vas deferens there is
an enlargement called the ampulla (am pul' lah; from a Latin word which means "flask"),
and here sperms collect in a reservoir.
A sperm cell is about 1/500 of an inch long. Each sperm cell has an expanded head
containing a large nucleus, a narrowed neck back of the head, and a long thin tail,
which when wiggled drives the sperm forward at the rate of about one quarter of an inch
per minute. It has been estimated that there are as many as 200,000,000 sperm cells
33
discharged from the body at one time; of this enormous number only one is needed to
fertilize the female egg and so start a new life.
The sperms are contained in the seminal fluid or semen (se' men), which is thick,
whitish in color, and has a characteristic odor. The fluid part of the semen is produced
by secretions from both the prostate gland and the seminal vesicles (ves' ik ls).
Therefore, the sperms, plus the secretions from the prostate and seminal vesicles,
make up the semen. In this fluid the sperms swim and are thus able to make their way
into the interior of the female's body. The semen is just as necessary to the sperm as
tracks are to a train.
The testes also produce a hormone which is discharged into the blood stream. This
male hormone causes the hair to grow on the boy's face and body, changes his voice
to a tenor or bass, broadens his shoulders, and makes a young man of him. If the
testes are removed from the body the male hormone is no longer produced, and a man
loses his manly characteristics. Removing the testes is called castration (kas tra' shun).
A man that has been castrated is called a eunuch (u' nuk). This word is found in several
places in the Bible. In oriental countries eunuchs often occupied positions of great
authority.
years old have become fathers. A newspaper account in late 1955 told of the birth of a
baby in Kentucky to a 92-year-old father; it was his 19th child. However, after middle life
a man's sexual activity slows down gradually, until in old age he may have no sexual life
at all.
In the lower part of the abdominal cavity between the pelvic bones each female has two
ovaries (o' va rees; from the Latin word for "egg") which produce eggs. These ovaries
are held in place in the pelvic cavity by a membrane called the broad ligament (lig' am
ent; from a Latin word which means "to bind"). Each ovary is about the size and shape
of a small almond. Its surface is covered by a peculiar kind of tissue in which there are
many small cavities called Graafian follicles. Each follicle contains a human egg, which,
when mature, comes to the surface of the ovary and breaks out. A human egg is about
1/120 of an inch in diameter, having a small nucleus surrounded by a yolk and covered
by a transparent outer coat. From the time of puberty until a woman is 50 or so years of
age, one egg is produced about every 28 days. This is known as ovulation (o vu la'
shun) and is now thought to occur sometime between the tenth and sixteenth day after
the beginning of the menstrual (men' stru al) cycle (The menstrual cycle will be
explained later.) It is quite possible that many of the eggs produced by the ovaries never
find their way into the uterus (uter us) but are lost in the body cavity and are absorbed
by the body tissue. In almost all of the higher animals except the apes and man, the
female is sexually excited when an egg, or eggs, is produced, and we say she is in
heat. It is then that breeding takes place--the male inserts the penis into the vagina and
discharges sperms. Among such animals, when not in heat, the female will not accept
the attentions of the male and breeding is not possible.
36
In addition to eggs the ovaries secrete hormones which produce the secondary sexual
characteristics of females--widening of the
hips, development of the breasts,
roundness
of
the
female
figure,
menstruation, and the growth of hair under
the arms and in the pubic region of the
body. Other hormones produced by the
ovaries bring about changes in the uterus,
vagina, and breasts during menstruation.
Extending outward from each side of the
upper end of the uterus is a tube called the
oviduct. It is located in the broad ligament.
An oviduct is about 4 inches in length.
Where it joins the uterus the opening
through the oviduct is very, very narrow, but as it extends outward from the uterus the
tube increases in size.
The outer end is enlarged into an expanded funnel-like
structure that has finger-like projections, called fimbriae (fim' bre e), around its edge.
One of these projections is fastened to the ovary. The projections work the egg from
the ovary into the expanded end of the oviduct. The oviduct is lined with cilia (sil' e ah;
little hair-like structures) which move the egg along toward the uterus. If the egg does
not meet a male sperm in its passage through the oviduct, fertilization usually does not
take place and the egg is broken up and absorbed or passes from the body.
The uterus, or womb, is a hollow structure about the size and shape of a pear, with the
broad end up, and the small end opening downward into the vagina. It is about 3 inches
long, 2 inches broad at its upper part, with walls about 1 inch thick, and weighs from 1 to
1 1/2 ounces. The walls are composed largely of involuntary muscles. The uterus is
located in the lower part of the abdominal cavity behind the bladder, but in front of the
rectum, and is held in place by the broad ligament, plus several other ligaments. It is
not perfectly erect, but is tipped slightly so that the broad upper end is nearer to the
front of the body. The cavity inside the uterus is small because the walls are so thick.
These walls contain many blood vessels. The narrow, lower end of the uterus is called
the cervix (ser' viks; a Latin word which means "neck") and extends into the upper end
of the vagina. During pregnancy the uterus enlarges tremendously, may weigh from 1
1/2 to 3 pounds, and may be 15 inches in length by 10 inches in width.
After birth takes place, the uterus becomes nearly normal in size and weighs from 2 to 3
ounces, but its cavity never becomes as small as in the virgin state. In old age it shrinks
in size.
The lower end of the uterus projects into the vagina or birth canal. This
muscular tube is lined with a mucous (mu kus) membrane and connects the uterus with
the outside of the body. Its front wall is about 4 inches long, while the posterior wall is
between 5 and 6 inches in length. It is located between the rectum and the bladder. It
37
extends downward and forward from the uterus and opens externally into the vulva
between the opening of the urethra in front and the anus behind. The internal walls of
the vagina have a series of folds which allow for great expansion when a baby is being
born. The vagina is the tube into which the penis is inserted in sexual intercourse, and
into it the sperm cells are discharged. During birth, the baby passes out of the mother's
body through this tube. And through the vagina the menstrual flow leaves the body.
Menstruation
Girls have a sexual discharge which occurs more or less regularly in 28 day cycles and
is known as menstruation (derived from the Latin word menstrualis, which means
"monthly"). During menstruation a bloody fluid is discharged from the body. This fluid is
made up of secretions from glands in the uterus, covering cells from the lining of the
uterus, and blood from broken capillaries in the lining of the uterus. The discharge is a
result of the regular preparation of the uterus for a fertilized egg. As such, menstruation
is a part of the continuation of human life. Years ago it was thought that menstruation
was the result of some nervous relationship between the ovaries and the uterus. But
when the ovaries of monkeys (the human female and the higher monkeys and apes are
the only animals that menstruate) were removed and transplanted into other parts of the
body, menstruation continued to occur just as if the ovaries were in their correct place in
the pelvic cavity. This proved to the physiologists that menstruation was not caused by
any nervous "hookup" between the ovaries and the uterus
But if the ovaries are
removed from the body then menstruation ceases; therefore, it must be dependent upon
the ovaries. It is now known that the menstrual flow is caused by a hormone produced
by the ovaries and carried by the blood to the uterus, where menstruation originates.
You have already learned that a human egg is produced about every 28 days. It is
thought that the egg is released from the ovary from 10 to 16 days after the beginning of
the menstrual cycle. After the egg is freed from the ovary, a secretion, called a
hormone, passes into the blood stream and is carried to the uterus. As a result more
blood is brought to the uterus, and certain cellular changes take place as the uterus
gets ready for the reception of the recently released egg. If the egg is fertilized in its
passage through the oviduct, the uterus will be fully prepared to receive and care for it
by the time the egg gets there. It takes from three to five days for the egg to slowly
move through the oviduct to the uterus. If, however, the egg is not fertilized, it is
absorbed or passed out of the body through the vagina. If this happens, the uterus has
no work to do and consequently tears down its preparation, casting off some of the
material that was collected there for the fertilized egg; this cast-off material is a part of
the menstrual discharge. Menstruation generally occurs about every 28 days, and lasts
from 4 to 5 days. During this time between 100 and 200 cubic centimeters of menstrual
fluid are lost. (There are 473 cubic centimeters in a pint) The fluid is absorbed by
sanitary napkins or pads. Sanitary napkins are sold in the market under different
names and different designs. In recent years internal- absorbing types of sanitary
38
protection, called tampons, have been developed; these are used by many older girls
and women. Some of these are sold under the name of Tampax, Fibs, and Meds. A
tampon is a plug of highly absorbent
material which is inserted into the vagina
and there absorbs the menstrual
discharge.
Menstruation generally does
not occur during pregnancy.
This
remarkable preparation of the body for a
fertilized egg continues from puberty until
about 45 or 50 years of age, when the
cycle loses its regularity and eventually ceases. This is known as the climacteric (kli
mak ter' ik) or menopause (men' o pauwz), or "change of life." During this time the
ovaries, oviducts, uterus, and breasts begin to atrophy (at' ro fe) or wither, and eggs are
no longer produced. When ovaries cease to produce eggs, a woman can no longer
bear a child. As these changes occur, certain adjustments are made in the body. These
changes may be accompanied by dizziness, muscular pains, and nervous disorders.
Every girl, and every boy, should remember that menstruation is a normal process, and
it should be accepted as such. There is nothing unusual or harmful about it. In the past
there were many superstitions connected with it, but these false tales, untruths, and silly
ideas are not a part of the make-up of present day girls and boys. In one country some
women will not touch can food if they are menstruating because they think the food will
spoil. In France a menstruating woman was not allowed in the sugar factories because
it was thought she would cause the sugar to turn black. In Mexico women were not
allowed in the silver mines lest one who might be menstruating cause all the silver to
disappear. And in the United States you can still hear it said that a menstruating girl is
"sick." (Menstruation is not a sickness and should not be called that--it is a normal
process.) Modern girls consider this discharge as a part of being alive--a sign of
growing up, of approaching womanhood Islamic view.
Breasts
Closely associated with the female reproductive system are the breasts or mammary
(mam'are) glands. Each human being, both male and female, has two breasts, but they
do not develop in the male. In the very small unborn animal there is a "milk ridge" on
each side of the body; from this ridge develops the series of breasts in pigs and dogs,
and the one pair of breasts in the human, the ape, and the elephant. The breast is
considered by most biologists to be a modified sweat gland. During childhood both
boys and girls have undeveloped breasts. About the time of puberty, when the sex
organs begin to function, the breasts of girls develop and enlarge. The female breast is
a rounded structure which extends from the second or third rib to the sixth or seventh
rib, and from the breast bone to the side of the body. The left breast is generally a little
39
larger than the right. A little below the center of each breast there is a conical nipple
(nip'l), surrounded by a pinkish-colored area called the areola (ar e'o lah). The areola
is larger in some individuals than in others. When the tissue of which the nipple is
composed is mechanically excited, either by fingers or the nursing child, it can cause
the nipple to become somewhat erect. Near the base of the nipple, and on the areola,
there are glands which secrete a fatty substance which protects the nipple while the
child is sucking. In women that have never been pregnant, the areola is pink; during
pregnancy it becomes a darker color.
Human Embryology
1st week--fertilized egg divides repeatedly and forms a mass of cells 2nd week-ectoderm, mesoderm and endoderm form; villi present on the chorion 3rd week-beginning of the digestive system and heart 4th week--beginning of the brain and spinal
cord; blood vessels connect with heart 5th week--beginning of upper and lower jaws; tail
bud visible; first indication of limbs; beginning of eyes, lungs, and liver 6-8 weeks-embryo from 1/4 to 1 inch in length; body becomes straight; face develops; external
parts of eye, ear, and nose appear; tail becomes less conspicuous; umbilical cord
complete; heart and liver prominent; external sex organs appear; 3rd month--eyelids
fuse; nails begin; sexes can be distinguished 4th month--muscles work, causing mother
to feel fetus moving inside uterus; body covered with hair 5th month--hair on head 6th
40
month--eyebrows and eyelashes grow 7th month--skin is driedup, red and wrinkled; eyelids no longer fused 8th month--testes
descend into scrotum 9th month--wrinkles smoothed out; nails
fully mature 10th month--term, ready to be born.
The
material contained in this chapter is rather
complicated.
What you have
read is a very
simplified version of the development of
a human being.
The study of the
development of the chick, the pig, the
human, and other animals is called
embryology, and while difficult, is very
interesting.
Embryology, as such, is
usually not taught in high school.
41
1st Trimester
2nd Trimester
3rd Trimester
The changes that are described in the next two paragraphs take place as the fertilized
egg slowly moves through the oviduct to the uterus. After fertilization has taken place
the 1-celled egg begins to divide and goes through a 2-celled, 4-celled, 8-celled stage,
and so on; this is known as cleavage (kle'vaj). Continued division results in the
formation of a ball-like mass of cells, which is then overgrown by an outer layer of cells,
this layer being but one cell thick. Further development results in a hollow ball with a
mass of cells suspended from the top; this is the blastula stage. The mass of cells at
the top of the ball becomes the embryo ( em bre o'; developing baby), while the single
layered outer wall develops into a membrane which will later aid in exchanging food,
oxygen, water, and waste between the mother and embryo. Now the cells of the mass
at the top of the hollow ball increase in number and separate into two layers, an outer
ectoderm and an inner endoderm; this is the gastrula stage. Between these two layers,
a third layer, known as the mesoderm, is formed. This results is a ball composed of
three layers--an outer ectoderm, a middle mesoderm, and an inner endoderm . These
42
layers are somewhat joined. From these three layers of cells are developed all the
tissues of the body. During the formation of these three layers the cilia which line the
oviduct move the egg on until it reaches the uterus. Now two membranes are formed
which surround the three-layered embryo. The inner of the two membranes is called
the amnion (am'ne on), within which is the watery amniotic fluid which cushions the
embryo, thus protecting it against jars, and equalizes pressure. To keep the embryo
from being reduced to a soft mass by the soaking action of the fluid, the embryo is
covered by a fatty secretion. The outermost of the two membranes, called the chorion
(ko're on), is formed very early in development from the outer layer of cells The chorion
forms branching processes called villi (vil'e), which become fastened into the wall of the
uterus in a kind of snap-button fashion. The attachment of the embryonic sac (embryo
and the two membranes surrounding it) to the wall of the uterus is known as
implantation. During continued development the amnion and chorion fuse. That part of
the chorion which develops villi becomes implanted in the uterus wall and helps to form
the placenta (pla sen' tah; from a Latin word which means "a flat cake"). The placenta
is made up of two parts--one from the chorion of the embryo, the other from the wall of
the uterus. Blood of the embryo circulates in the chorion portion, while blood of the
mother circulates in the uterus portion. There is no direct connection between the blood
system of the mother and the blood system of the embryo. Food, oxygen, and water
pass by diffusion from the blood in the uterus part of the placenta into the blood in the
chorion portion; likewise, wastes from the embryo's blood pass into the blood of the
mother in the reverse direction. The blood vessels in the chorion part of the placenta
branch into the villi which project into corresponding cavities in the uterus wall. The
placenta is connected to the embryo by means of the umbilical (um bil'ik al) cord, a
tubular structure which forms during the sixth week of growth. This cord is about 1/2
inch in diameter, and approximately 20 inches long; it contains two arteries and one
vein, but no nerves. One end of the cord is fastened near the center of the placenta,
while the other end is attached to the abdomen of the embryo. Through this cord
circulates the blood which supplies all the food, oxygen, and water for the developing
embryo, and likewise carries away its wastes. The navel (na'vel indicates the place
where the umbilical cord was fastened to the abdomen. After the three layers-ectoderm, mesoderm, and endoderm--have been formed the embryo begins to develop,
a process which continues until the fetus (fe'tus) is born. (During the first eight weeks
the developing child is called an embryo because it would be difficult to distinguish it
from a rabbit, or a chick, at that stage of development. After the second month it
resembles a human being and is called a fetus.) Internally the various organs of the
body are being formed, while externally the embryo begins to look more and more like a
human being as the face, the arms, and the legs take form. From the ectoderm the
brain, nervous system, and sense organs develop.
Mesoderm forms muscles, bones, heart and blood vessels, kidneys, and sex organs.
The endoderm develops into the lining of the digestive system, the liver, pancreas, and
43
lungs. Very early in the formation of the embryo there is a difference between the front
and the hind end of the body. The head end is the largest and never loses that
distinction during development. Even in a new-born child the head is larger than any
other part of the body. The face is made by the fusion of certain structures which form
the nose, the nostrils, and the upper and lower jaws. At first the nostrils are far apart,
but gradually they come closer together. At eight weeks the nose of the human looks
very much like that of an animal, "with the nostrils set far apart and directed forward."
Later the bridge of the nose is formed, and the nostrils are directed downward A hare
lip is formed when certain fusions do not take place in the formation of the nose,
resulting in a groove extending downward from the nostril through the upper lip. By the
fifth week limb buds appear. Front limb buds form arms, forearms, and hands, while the
hind limb buds develop into thighs, legs, and feet. Fingers and toes form on hands and
feet respectively Shortly before birth the nails are formed. The front limbs are longer
than the hind ones until the second year of life. At ten weeks it is possible to distinguish
the male from the female fetus by the characteristics of their external sex organs. Both
the penis and the clitoris have the same origin. Likewise the under surface of the rear
end of the penis originates from the same structure as the little lips (Labia minora) of the
vulva , and the scrotum has the same origin as the large lips (Labia majora).
Sex Determination
Many
authorities
think that the sex of the
fetus is determined by the chromosome make-up of the nucleus of the sperm.
According to the principles of heredity chromosomes always occur in pairs. In humans
the sex chromosomes are designated XX for female, and XY for male. Also, according
to the principles of heredity, an egg contains only one of the pair of X chromosomes,
and a sperm contains either an X or a Y chromosome. If, in fertilization, an egg with its
X chromosome should receive a sperm with an X chromosome, the resulting fetus
would have an XX combination, and would be female. If, on the other hand, an egg with
its X chromosome should receive a sperm with a Y chromosome, the resulting fetus
would have an XY combination, and would be a boy. Thus, you see that the sexdetermining chromosome is carried by the sperm. It should be remembered, though,
that the union of the sperm is by chance, and that the male cannot in any way
determine the sex of the fetus. The skin, hair, oil and sweat glands come from the
ectoderm. The first hair is silky, and all except that on the face is shed soon after birth.
44
Then the regular hair comes in. At the same time these external changes are taking
place the organs and internal structures of the body are developing in a most interesting
manner. Their formation is very complex, and in some instances not completely
understood. Following is a summary of the changes that take place during the first ten
lunar months of development.
45
While the embryo or fetus is growing in the mother's body, she is pregnant (pregnant;
from a Latin word which means "being with child"). During this time the quality of the
mother's blood and her general health can affect the development of the fetus.
Because of this, proper food, sunshine, and rest are of vital importance. Mothers today
make regular visits to their doctor during pregnancy for periodical check-ups. This is
done to forestall any trouble that might otherwise arise.
Some people have
superstitious ideas regarding the influence of the mother on the developing fetus.
Modern young people know that evil thoughts on the part of the mother cannot affect
the mind of the growing fetus; that birthmarks are not caused by pinching or bruising of
the mother's skin; that "hocus-pocus" cannot deform a baby; that the mother cannot
determine the sex of the child by thinking that she wants a boy instead of a girl. These,
and many other unfounded superstitions, have been dispelled by modern medical
science. Sometimes during pregnancy the mother has a fall or bad jar, and then the
embryo or fetus may be expelled from the uterus before it is time for it to be born; this
misfortune is called a spontaneous abortion or miscarriage. There are times when it is
necessary to remove the embryo or fetus to save the life of the mother; such an
operation is called a therapeutic abortion. In some societies abortions performed on
mothers in illegal and unsafe environment to rid them of an unwanted embryo or fetus
are criminal offenses and are punishable by law.
Such criminal abortions are very dangerous
because of the under covered ways in which they
are performed, the unsterile conditions that are
apt to exist, and the "quack" nature of physicians
who do such work. Any one guilty of performing,
or attempting to perform, a criminal abortion is
subject to very severe punishment under the
laws. A lawful or therapeutic abortion is usually
performed by a surgeon in a hospital equipped
for that kind of medical work.
It is well to remember that reproduction is a
perfectly normal process.
In most cases no
difficulties are encountered, and such slight ones as may develop can be cared for by
the attending physician. During pregnancy the walls of the uterus enlarge until the top
of the uterus is just under the lower end of the breast bone; the number of muscle cells
in the wall of the uterus also increase, and the entire structure adapts itself
physiologically to the growing embryo and fetus. Long before the fetus is born the heart
begins to beat, the blood circulates in the body, the kidneys cast off waste, and for
several months before birth the muscles are strong enough to enable the fetus to turn
and kick. Normally the fetus assumes a head downward position in the uterus. Its arms
and legs are folded, its eyelids are closed, and it does not breathebut it is alive. It
secures its food and oxygen from the blood of the mother. At the end of 280 days (9
46
calendar months or 10 lunar months) from the beginning of the last menstrual period,
labor usually begins. (A lunar month is the same as a moon month--28 days.) This may
last from 12 to 18 hours, but sometimes is shorter, sometimes longer. The first stage of
labor is the stage of dilation, during which the mouth or cervix of the uterus is enlarged,
and the amniotic sac (sometimes called "the bag of waters") usually breaks so that the
amniotic fluid flows from the mother's body through the vagina. This fluid helps to
lubricate the passageway. In the meantime the muscles in the wall of the uterus begin
to contract, and aided by the contractions of the muscles of the abdominal wall, the
fetus is pushed out of the uterus into the vagina, and from thence to the outside of the
body. This is the stage of descent or birth. Usually the child is born head first. If the
feet should be born first it is known as a breech birth. Sometimes the amniotic sac fails
to break before birth, and then the child may be born with some of the sac (a
membrane-like structure) adhering to its head. This is known as a caul (kawl) or veil.
Some people attach a mystic significance to this event After the child is born the sac is
removed from its head. A physician is generally/present during the process of birth, and
by his/her skillful handling of the mother and baby, or a trained birth attendant expected
to be he/she can forestall any unfavorable conditions that may arise. If the new-born
baby does not automatically begin to breathe, the physician may have to spank it to
make it gasp, thus causing air to rush into the lungs and breathing to begin. The doctor
also ties the umbilical cord in two places, then cuts through the cord between the tied
places, leaving a short stump attached to the baby. In a few days this stump dries up
and falls off; the mark left on the abdomen is the navel. Thus the child is freed from the
mother and is no longer a parasite The doctor also puts a solution of silver nitrate in
the eyes of the baby to prevent infection from a venereal (ven ne're al) disease known
as gonorrhea (gon or e' ah) that might have been picked up by the passage of the baby
out of the body. In this way many cases of blindness are prevented. A physician who
specializes in childbirth is an obstetrician (obstet'rish un). Some babies are born during
the seventh or eighth month of pregnancy. These premature babies must sometimes
be put in an incubator for several weeks to give them additional protection. It is possible
for such babies to live, and if properly cared for they will grow and develop normally.
Occasionally the structure of the bones of the mother's pelvis is such that the baby
cannot be born normally. In that case a surgeon performs a Caesarean (se za' re an)
section in which the baby is removed through an incision in the abdomen of the mother.
Caesar was supposed to have been born this way, and thus the name Caesarean.
During labor the physician may give a drug that will ease and help the patient. When
necessary he administers a mild anesthesia during the last few minutes of childbirth. In
the last few years some physicians have been instructing their pregnant patients as to
what happens in childbirth, and how the patients can aid the process of birth. By having
the mother-to-be relaxed and help in the birth, much of the distress disappears. This is
known as Natural Childbirth. The third, or placental (placental) stage is the final stage
of childbirth. After the child is born the placenta begins to separate from the wall of the
uterus. When the separation is completed the placenta with the attached cord will be
47
Milk
48
After the birth of a child the areola never becomes the same
color it was in the virgin state. Internally the breast is made
up of from fifteen to twenty lobes of glandular tissue, each
lobe opening by means of a duct near the base of the nipple.
Here each duct has an enlargement which serves as a
reservoir where the milk may collect. Then the duct narrows
again, and opens, together with the ducts from the other
lobes, on the end of the nipple.
The various lobes are
connected by fibrous tissue, while between the lobes and
beneath the skin there is a fatty tissue which gives roundness
to the breast and serves as protection. After fertilization has
taken place, there is a marked change in the breasts of the female. They grow larger
and firmer, the areola changes to a dark pink, brown, or even black color, the nipple
becomes more evident, and the gland tissue gets ready to produce milk. Before the
baby is born a thin, yellowish fluid called colostrum (ko los' trum) is produced. This is
the food the child takes during the first few days of its life. Several days after the birth
of the child, the mother's breasts begin to produce milk and will generally continue to do
so for a number of months if the child is nursed. For several weeks after a baby is born,
a milky substance called "witch's milk" is produced in its breasts. When the baby's
breasts become so congested or swollen, they should never be pinched or squeezed to
force out the "milk," as this action may damage the tissues and harm the breast.
Human milk contains water, proteins, fat, sugar, and various minerals such as calcium,
phosphorus, and sulphur. The water, sugar, and minerals are secreted by the glandular
tissue.
It is thought that the proteins and fat come from the gland cells which
disintegrate. Some women are unable to nurse their children and so must use cow's
milk as a substitute for human milk. The two are not exactly alike; they contain the
same ingredients but in different proportions, as is shown in the table below.
Human (Average)
Cows (Average)
Water
88.4
87.1
Proteins
1.5
3.2
Fat
3.3
3.9
Lactose (sugar)
6.5
4.9
Salt
0.3
0.9
49
Notice that human milk has a greater percentage of water and sugar than
does cow's milk. Therefore, it is necessary to dilute cow's milk with water
and add sugar to it, before it can be fed to new babies. For feeding babies,
human milk has a number of advantages over cow's milk. The curd of
human milk is made up of loose, small flakes, whereas cow's milk forms
large, compact curds. Because of this a baby may not be able to digest the
cow's milk and will vomit it . The fat droplets in human milk are larger and
fewer than in cow's milk. Human milk is almost neutral in chemical reaction,
while cow's milk is slightly acid. Human milk is sterile as drawn from the
breast, while cow's milk must be handled by human and may contain
bacteria. Human milk contains antitoxins and bacteria fighters from the
mother's blood which serve to keep the child well. Cow's milk may also
contain disease fighters, but by the time the child gets the milk they are
destroyed. Some young women think they will harm their figure if they nurse
their children. However, this is not according to medical fact, and doctors
generally encourage mothers to nurse their children if they can do so,
especially during the first few months of the child's life. The quantity of milk
produced by the human breast increases for the first twenty-seven weeks,
then gradually decreases. A nursing mother may produce a quart or more of
milk a day, but this figure would vary greatly in different women. It is
definitely known that frequent nursing stimulates the breasts to produce
more milk.
50
The normal physical growth and maturation of adolescents may be adversely affected by inadequate diet, untimely or inappropriate
physical stresses on the growing body, or pregnancy before a young woman is fully mature. Inadequate information on which to
base decisions about behaviour, inappropriate choice of behaviour, for whatever reason, and lack of support to make the
appropriate choice possible are also likely to result in risks to the health of young people
Reflecting differences in cultural and social values, both between and within countries, there is variation in the age at which young
men and women begin sexual relations. Studies on adolescent sexual behaviour in different parts of the world show that young
people's premarital sexual encounters are generally unplanned, infrequent and sporadic.
A much higher percentage of men report having premarital sex than women.
Recent studies show that, in Brazil, 64% of 15-17-year-old men reported
engaging in sex before marriage as against only 13% of women. In the
Republic of Korea, 16% of men aged 15-17 reported having premarital sex,
as against 5% of women in the same age group. For the age group 20-21
years, the percentages were 91% for men and 46% for women in Brazil, and
51% for men and 12% for women in the Republic of Korea.
Although there have been very few studies in developing countries, it would
appear that sexual activity before marriage among young women is more
common in developed countries and in Africa and the Caribbean than in Latin
America, Asia or the Eastern Mediterranean. In the late 1970S and early
1980s, in Europe, between one-fifth (Belgium and Yugoslavia) and a half
(Federal Republic of Germany) of 17-year-old single women reported having
had intercourse. In the United States, three-quarters of unmarried 19-yearold women had experienced sexual intercourse. In Mexico, 11% of unmarried
17-year-olds and 17% of 18-year-olds reported having had intercourse. In
Costa Rica, the figures were 14% and 26%. By contrast, in Thailand only 5%
of unmarried women under 19 years of age reported having had
intercourse.arriage
Throughout history, societies have dealt with the problem of premarital sex
and illegitimacy by strictly supervising young girls so that sexual activity
does not begin until marriage, by ensuring that young girls marry at the
onset of puberty, or by physical violence towards, and ostracism of,
unmarried pregnant girls and mothers.
In many parts of the developing world, especially in rural areas, girls marry
shortly after puberty and sometimes even before. There is often considerable
pressure on the young married woman to bear a child almost immediately.
She will often have no status in the community until she bears a child, and in
many societies, until she bears a son. In some instances, she will have to
52
53
0 young men! Those of you who can support a wife and household should
marry. For, marriage keeps you from looking with lust at women and
preserves you from promiscuity. But those who cannot, should take to
fasting which is a means of tampering sexual desires.
Are Marriage and Children Necessary?
Imam al-Ghazali (d-ADIIII) uses the interesting argument that as marriage
can be postponed or bypassed altogether by some Muslims (which is legal)
so can begetting children. He used this argument in his discussion of the
legality of al-azl (withdrawal or coitus interruptus) as a method to avoid
pregnancy.'
There are also general references in the Quran regarding the age of marriage
and the age of sound judgment, without specifying a fixed age.
And make trial of orphans until they reach the age of
marriage; and if then you perceive in them a sound judgment,
then hand over their property to them, but consume it not
wastefully nor in haste against their growing up.
al-Nisa'(Sura 4: 6)
Imam Abu Hanifa is reported to have mentioned an age of 18 for boys and
17 for girls (See al-Saih 1974). These were the figures used in the Ottoman
Family Law before the First World War (1914). Modifications have been
introduced since then in the region formerly controlled by the Ottoman
Empire.
He said
Choose where you deposit your sperm for the line of descent is conducive.
Marry from outside your kin and kith, lest you beget
puny children.
Caliph Omar told the clan of al-Sa'ib, who concentrated marriages within
their clan:
You have had puny children, you should marry outside the clan.
anemia, cystic fibrosis (of the lung and pancreas), thalassemia (a blood
disease), and phenylketonuria (PKLI) (a deficiency of an essential liver
enzyme).
Should the carrier son or daughter marry a carrier spouse the same risk
(shown in pedigree 2) of transmitting the disease to the next generation
occurs.
Close to 1,000 conditions are inherited recessively and are usually more
severe than the conditions transmitted dominantly. Examples include the
following:
Cystic fibrosis
Phenyiketonuria (PKU) a deficiency of an essential liver enzyme
56
In choosing their husbands, women have the same rights as men. There is a
difference, nevertheless, between the matron (widow or divorcee) and the
virgin.
On the authority of Abu Huraira, the Prophet (PBUH) said
A matron should not be forced into marriage. She should give her preference explicitly. A virgin should also give her consent. He
was asked: How to get her permission? He said: her silence.
Agreed upon
Islam endorses a woman's consent to the extent that a marriage could be
annulled where it has been forced on a woman by her guardian. According
to al-Bukhari and Muslim, the Prophet (PBUH) annulled the marriage of
Khansa' bint Khudham al-Ansariya because her father forced her to marry
someone she did not like. (See also the hadith on this topic).
What is Thalassemia?
Thalassemia major (Cooley's anemia), the homozygous form, evident in
infancy, is recognized by anemia, fever, failure to thrive, and enlarged spleen
(splenomegaly). It is confirmed by characteristic changes in the red blood
cells. Frequent transfusions are needed to keep up the oxygen-carrying
capacity of the blood. Red cells are rapidly destroyed, freeing large amounts
of iron to be deposited in the skin, which becomes bronzed and freckled. The
iron is also deposited in the heart, liver, and pancreas, which become fibrotic
57
Adolescent Fertility
Adolescent Fertility
Young women who bear their first child during adolescence are likely to get
pregnant again sooner than women who bear their first child when they are
in their twenties. In all countries, the early onset of childbearing is associated
with high fertility. Early pregnancy therefore has a tendency to lead to larger
families, with serious consequences for health and wellbeing.
In addition to its harmful effects on the health of mothers and children, this
phenomenon has implications for population growth. Where girls marry at
15, the age gap between successive generations may be less than 20 years;
this gap may widen to as much as 30 years where the age at marriage is 25.
Worldwide fertility rates for women under 20 are declining, as are those for
other age groups. Total numbers of births among adolescents are increasing,
however, because the adolescent population is increasing.
The number of children born to women under 20 ranges from 4 per 1000
women in Japan to 239 per 1000 in Niger. In most countries, fertility patterns
among young women reflect their age at marriage. In countries where
women marry young, such as Bangladesh, fertility rates among women aged
15-19 are high -- over 200 per 1000 women in that age group. Where women
marry later, as in developed countries and most countries of the Eastern
Mediterranean and East Asia, fertility rates among women aged 15-19 are
lower.
The Social Consequences of Early Motherhood
2Excerpted from Mosby's Medical Encyclopedia. Copyright (c) 1994-5, 1996, 1997 The
Learning Company Inc.
58
Childbearing at any age involves some risk. Maternal mortality rates in the
developing countries average about 450 per 100 000 live births, compared
with 30 per 100 000 in the developed countries. Young women who have not
reached full physical and physiological maturity are almost three times as
likely to die from complications in childbirth as older women. Data from
studies in several countries consistently show a higher risk of maternal death
among teenage girls compared with women aged 20-34 years. The risk for
59
60
Not surprisingly, the adverse effects of early childbearing on the mother are
matched by disadvantages for her baby. Babies of adolescent mothers have
a lower chance of survival. Low birth weight is more common in babies of
adolescent mothers. In Kenya, 40% of mothers aged 13-14 had low-birthweight babies compared with 25% of those aged 19 years. In Nigeria, the
highest rate (36%) was in the 15-19-year age group. In the United States of
America, the rate of low birth weight for mothers aged 15 years or less was
twice that for those aged 20-24 years. Babies weighing less than 2500 g at
birth are much more susceptible to illness and infection than heavier babies.
If they are much under that weight, they are likely to die.
Perinatal and infant mortality rates, especially in developing countries, are
consistently higher where mothers are under 20 than when they are in their
twenties and thirties. In Zimbabwe, for example, infant mortality rates were
78 per 1000 live births for children of mothers under 20 years of age, and 48
per 1000 for those born to mothers aged 20-29. The figures for Trinidad and
Tobago were 43 per 1000 and 28 per 1000, respectively.
Prenatal care can substantially reduce mortality and complications from
pregnancy and childbirth, especially in very young women. However, below
the age of 17, even the very best prenatal care cannot offset certain physical
risks of childbearing. In many parts of the world, prenatal care is inadequate.
In poor communities in the developing world, it is simply nonexistent, for
both married and unmarried women. In countries where it is available, the
younger the woman is, the less likely she is to attend early in her pregnancy.
There are a number of possible reasons for this: she may not recognize the
signs of pregnancy or she may not know where to go for advice. If she is
unmarried, she may not want to believe she is pregnant, or may be too
ashamed to tell anyone.
Not only are babies of very young mothers physically at risk during birth and
throughout early life, but their psychosocial and material wellbeing is
compromised in a number of different ways. The child born outside marriage
** Also known as infibulation, Pharaonic circumcision consists of excision of the clitoris, labia
minora and most of the labia majora, and sewing together of the remaining flesh, leaving a
small hole for passage of urine and the menstrual flow.
61
Unwanted Pregnancy
An unwanted pregnancy may lead to an induced abortion, which in the case
of an inexperienced or ashamed adolescent is likely to take place later in the
pregnancy and involve greater risks to life, health and future fertility. If the
procedure is illegal, it will probably be performed under unsafe conditions,
increasing the risk even further.
The proportion of adolescents who seek abortion rather than continuing an
unwanted pregnancy has been increasing, especially among younger
adolescents (15-17 years). However, abortion rates among 15-19 year olds
have fallen considerably or stabilized in recent years in most developed
countries.
Abortion is legal in many developed countries, and abortion rates among
women aged 15-19 range from 5 per 1000 in the Netherlands to 44 per 1000
in the United States of America. Abortions on young women account for more
than 10% of all abortions performed in most countries with complete records,
and exceed 25% in several of these countries. However, young women in
developed countries are less likely to become pregnant than in the past,
probably owing to a greater use of contraception.
In countries where abortion is illegal-a majority in the developing world-it is
impossible to document its prevalence among young women. The major
source of information is hospital records of women treated for complications
of abortion, and this indirect evidence points to high rates of abortion in the
younger age groups. In Congo, Kenya, Liberia, Mali, Nigeria and Zaire,
between 38% and 68% of women seeking treatment for abortion
complications are under 20; in Malaysia the proportion is more than 25%,
62
and in Brazil, Chile, Guatemala, Peru and Thailand, more than 10%. In
Canada in 1984, 24% of women undergoing legal abortion were under 20
years old.
Illicit abortion involves major health risks. Young women are at greater risk of
severe complications of abortion because they often wait until well into the
second trimester of pregnancy. Even where abortion is legal, the risk in the
second trimester is four times higher than before the twelfth week. The
complications that arise include pelvic infection, haemorrhage, uterine
perforation and tetanus. Left untreated, many of these complications can
result in sterility, structural damage to the reproductive organs or death.
Between 150000 and 200000 women die every year from the complications
of unsafe abortion. In 10 hospitals in Zaire, one in every 50 women admitted
for complications of illicit abortion in 1982 and 1983 died in the hospital. A
study in Nigeria showed that 16% of all maternal deaths were due to
adolescent abortion. Even in developed countries, the risks are higher. A
study in the United Kingdom showed that the risks associated with abortion
were some three times higher in girls under 16 than in older adolescents.
How to Protect Oneself from Pregnancy
There are a number of reasons why unmarried
adolescents are relatively unsuccessful in avoiding
unwanted pregnancy. Sexuality is a taboo subject in
most societies, and young adolescents frequently
have little knowledge about contraception or the
basic facts of conception. They are naturally
impulsive and less likely to plan as the act of
intercourse may be unexpected as the subsequent
pregnancy.
of contraceptive use by married women aged 15-19 vary from 52% in Spain
and 59% in the United States of America to 87% in the United Kingdom.
Married or unmarried, young people in developing countries tend not to use
contraception, or to use ineffective methods. For example, recent surveys
have shown that, in Colombia, 47% of sexually active 15-19-year-olds were
not using adequate contraceptive methods, even though they wanted to
prevent pregnancy. In Liberia, the majority of sexually active adolescents
were not using any method to avoid or delay pregnancy.
Very few data exist on the extent of contraceptive use by young men.
Available information suggests low utilization. In Brazil and Jamaica
respectively, 19.5% and 11% of men aged 15-24 used contraception at their
first sexual encounter.
Many unwanted pregnancies occur during adolescence, when young women and
their partners become sexually active before they are fully aware of the need for
contraception or have had access to appropriate services. Emergency
contraception can be useful in these circumstances.
An unwanted pregnancy has psychosocial and health consequences for the
adolescent mother and her newborn baby. How serious these consequences
are depends largely on the degree of support provided by the young
woman's partner, family, health services and society in general.
Socio-economic and cultural factors influence the age at which young women have
their first sexual intercourse and whether or not they are likely to practice
contraception. Thus, the frequency with which adolescent pregnancy occurs varies
across countries and socioeconomic levels. Fertility rates range from 54 to 153 per
1000 women aged 15-19 years in Latin American countries, and from 23 to 236 per
1000 in African countries, with Central Africa being the region with the highest
proportion of pregnant adolescents (the mean rate is 207 per 1000 women). By
contrast, the fertility rate in developed countries is around 30 per 1000 women
aged 15-19 years, with the lowest rates - below 20 per 1000 teenage women found in parts of Europe and Eastern Asia. As a general rule, rates tend to be
highest among the poor and among less. educated women - precisely those who are
least equipped to cope with the negative consequences of teenage pregnancy.
(United Nations, 1995; Paxman J et al., 1993).
The idea of adolescent sexuality is not easily accepted by the family, the
school or society at large. For this reason, adolescents in many countries are
denied education on sex or family life, or else the education they are given is
inadequate and fails to take account of their real needs. Furthermore,
64
Mode of action
1-8%
Resupply requirement
Side effects
Progestin-Only Minipills
Mode of action
3-10%
Resupply requirement
Unknown.
Side effects
Complications
66
Condoms
Mode of action
12%
Resupply requirement
Frequent.
Protective.
Yes.
Immediate.
Side effects
Complications
None.
20%
Resupply requirement
None.
Not protective.
No.
67
feeding women
Return to fertility after
discontinuation
Immediate.
Side effects
None.
Complications
None.
Withdrawal
Mode of action
18%
Resupply requirement
None.
Not protective.
Yes.
Immediate.
Side effects
None.
Complications
None.
Service delivery
considerations
68
69
Islam disallowed preferential treatment and urged equity between males and
females from their first day of life.
The Qur'an reprimands
And when one of-them receives tidings of the birth of a female child [for him], his face darkens in sadness and disappointment. He
hides himself from the folk because of the disgrace of that of which he has had tidings. [He argues with himself shall he keep it in
contempt, or bury it alive? Verily! Evil is their judgement.
Do not hate having daughters, for they are the comforting dears.
Authenticated by Ahmad and al-Tabarani
70
It is a woman's blessing to have a girl as her first child, for Allah says 'He
bestows female children upon whom he will, and bestows male children upon
whom he will'.
al-Shura (Sura 42:49)
Authenticated by Mardaweih and Ibn Asakir
(c)
However, it is clear that iatrogenic infections do occur, and medical personnel have a
responsibility to make sure that medical procedures, such as deliveries, insertions of
IUDS, sterilizations, and medical termination of pregnancy, are conducted under safe
and sterile conditions and do not lead to RTIS.
73
74
75
HIV/AIDS
78
Worldwide, between 20% and 25% of HIV infections are estimated to occur
among young people. In Brazil, more than
30% of the accumulated AIDS cases in 198092 were diagnosed in young people aged 1529 years, and it is clear that young people in
many countries account for a large
proportion of AIDS cases.
Blood and sexual secretions from an HIVinfected person are known to be capable of
transmitting the virus to another person
provided they are given a portal of entry into
his or her body. This entry point can be:
-
skin anywhere on the body that has cuts, sores, abrasions, or other
lesions; or
the eye.
Epidemiological studies throughout the world have shown only three modes
of HIV transmission. Sexual intercourse, whether
heterosexual or homosexual, is the major route
of transmission. Transmission also occurs through
HIV
infected
blood,
blood
products,
or
transplanted organs and tissues, for example by
direct blood transfusion or through the use of
improperly sterilized needles and syringes that
have been in contact with infected blood. Finally,
HIV can be transmitted from an HIV infected
woman to her fetus or infant before, during, or
shortly after birth.
In the world as a whole, heterosexual intercourse has rapidly become the
dominant mode of transmission of the virus. As a result, in the developing
countries there are already as many newly infected women as men, and in
developed countries, HIV incidence in women is approaching that in men. In
Africa, there is a relatively consistent preponderance of HIV infections in
sexually active women in the 15-24-year age range compared with men of
the same age. HIV is transmitted among young people primarily through
unprotected sexual intercourse.
The second commonest mode of HIV transmission among young people is
through the sharing of contaminated equipment (e.g., injection needles) by
injecting drug users. HIV infection among this group has been reported from
over 50 countries. Perinatal transmission
(from infected mother to her infant) is
also increasing; often young women find
out that they are infected with HIV only
when their babies become sick and are
diagnosed as having AIDS. Transmission
through contaminated blood transfusion
has
been
virtually
eliminated
in
developed countries and is being reduced in developing countries.
Adolescence can be a period of profound physical and psychological change,
and experimentation. Behaviour that increases the probability of HIV
infection is therefore common among adolescents and young people, and
includes unprotected sexual intercourse, sharing of needles by injecting drug
users, and use of alcohol and other drugs that result in reduced sexual
inhibition and impairment of judgement.
80
Girls and young women are particularly vulnerable to HIV infection; they are
likely to marry older and more sexually experienced men, they often have
less access to education and less power in negotiating sexual matters,
including safer sex, and they may be unaware of having a sexually
transmitted disease, which is a significant co-factor in HIV transmission.
Violence is common: about 20% of a sample of sexually active girls aged 1219 years in one African country reported that they were physically forced at
the time of their first sexual intercourse.
Furthermore, increasing numbers of young people are homeless and live on
the streets, where the dangers, violence and the need to obtain money to
survive make them very vulnerable to HIV infection. In countries severely hit
by the AIDS epidemic, the rise in the number of deaths in the adult
population has also led to an increase in the number of
orphans and street children.
Many young people are therefore affected by AIDS even
if they are not themselves infected: children and
adolescents whose parents die of AIDS face the double
trauma of bereavement and stigmatization, with
consequences for their emotional and mental health,
They also tend to leave school at an early age, as they
have to provide and care for the family.
The ambivalent attitude of adults towards young people's sexuality is a
major obstacle to programmes aimed at preventing HIV infection and STD.
Young people need to be aware of the possible consequences of unprotected
sexual intercourse and use of injecting drugs; even more, they need to
develop skills that will protect them from infection, such as how to resist
pressure for unwanted sexual intercourse and sharing of injecting materials,
how to negotiate safer sex, and how to practice it through the use of
condoms.
The relationship between STI and HIV infection is threefold. First, STI and HIV infection
are associated with the same risk behaviours, that is unprotected sexual intercourse
81
with multiple partners. Thus, the same measures that prevent STI also prevent sexual
transmission of HIV infection.
Secondly, the presence of STI has been found to facilitate the acquisition and
transmission of HIV infection. A 10-fold increased risk for HIV transmission has been
associated with infections that cause genital ulcers, such as syphilis, chancroid and
herpes. The risk associated with diseases causing discharge, especially Gonorrhea,
chlamydial infection, trichomoniasis and bacterial vaginosis, is up to 4-fold. Thus, early
diagnosis and effective treatment of RTI can contribute significantly to a reduction in
FUV transmission.
Lastly, there is mounting evidence that some RTI pathogens are more
virulent in the presence of HIV related immune-deficiency. This might have
consequences for treatment recommendations for RTI, although more studies
need to be carried out before changes can be proposed.
RTIs and STIs represent a serious threat to the health and well-being of Indian women
and men. They are exposed to the pain and discomfort of acute illness, and often
experience long-term impairment of their reproductive function as a consequence of
these infections. Some complications, such as infertility, are a source of psychological
distress and family disruption. Others, such as ectopic pregnancy and cervical cancer,
represent a significant source of mortality. Some infections may also cause fetal death
or affect child survival by causing pre-term deliveries of low birth weight infants, or by
infecting newborns during delivery. RTIs and STIs are therefore responsible for a large
amount of female, male and infant morbidity and mortality and form an enormous public
health burden in India.
Islamic View:
Islam ordains the taking of all steps to protect against disease in accordance with the advice of medical
experts. Prevention leads to protection. This includes immunization against communicable diseases and
keeping away from sources of infection.3
82
Sexual Variation
Sexual variation is more commonly referred to as sexual deviation since, narrowly
defined, it means being able to achieve orgasm only through stimulation of the kind
described below. While many of the variations in achieving sexual satisfaction listed
below often contribute to sexual arousal to some degree, exclusive dependence on
them is much less common. Since "deviation" is usually used as a pejorative term, and
since sexual orientation is not a matter of choice, it is best to avoid language which is
derogatory. It is useful, at this age, to remind participants of the distinction made earlier
84
between feeling sand behaviour. Whereas an individual may be able to achieve orgasm
only through a particular variation, or has a preference for the manner of sexual arousal,
that does not necessarily mean that they engage in such behaviour, or do so often.
Some variations are not necessarily harmful to the individual or sexual partner.
Participants should be encouraged to discuss their views on this subject. However, the
amount of time spent on this subject should depend on its relevance to the adolescent
community served by the participants. The fact that a particular problem may be
unusual, should not be a cause for avoiding discussion. The counsellor needs to be an
able and sympathetic listener to any such problem, and it is precisely the more unusual
ones which are likely to have been kept secret and for which the adolescent may be in
greatest need of help.
Sado-Masochism the achievement of orgasm only by giving (sadism) or receiving
(masochism) pain to or from a sexual partner.
Transvestism Dressing in the clothes of the opposite sex as the sole means of
achieving orgasm. This is not usually related to sexual orientation although many
participants may assume that it is an expression of homosexuality.
Voyeurism Observation of people engaged in sexual acts or those which may have
sexual overtones, as the sole means of achieving orgasm.
Exhibitionism Achieving orgasm exclusively by displaying sexual organs, usually to
strangers in a public place.
Fetishism Arousal by an object or material such as a shoe, or rubber, as the exclusive
means of experiencing orgasm.
Transsexualism Feeling trapped in the body of the wrong sex, a relatively rare but
powerful phenomenon which is usually present from early in life. If does not correspond
to homosexuality but in recent times has come to be recognized as a phenomenon
which is sometimes treated by surgical means. Although surgery will not enable the
individual to have the reproductive capability of the "new" sex, it often makes the
individual much more comfortable and capable of leading a life which is appropriate for
them. This is not truly a sexual variation, but really a difference in felt gender.
Paedophilia sexual arousal through sexual interaction with children (also see Sexual
Abuse, below).
Homosexuality sexual attraction only to members of the same sex but a rather special
case in early adolescence since it may subsequently evolve into heterosexual (or
bisexual) orientation (see below). There are two essential points of which participants
need to be reminded that sexual preferences are not chosen and are exceedingly
85
difficult if not impossible to change, and that many people who might be
appropriately described in this way do not necessarily engage in homosexual behaviour.
The converse is also true, i.e. that young people living exclusively with members of their
own sex may engage in homosexual behaviours without having a homosexual
orientation. It is also the case that not all such behaviours are necessarily harmful, a
point the group might wish to discuss. Adolescents, especially younger ones, are not
fully developed sexually so that sexual relations with adults are likely to be
inappropriate. Strong inclinations toward the variations described above are likely to be
exceedingly disturbing to the adolescent who will need help to deal appropriately with
the situation.
Bisexuality attraction to bother sexes. This merits special discussion. Many
adolescents go through a period in which attraction to members of the same sex
become very intensive. It is often a time of having a "best friend" of the same sex, or
hero worship of an older person of the same sex. Some sexual arousal may be a
natural part of this attachment, and sometimes it will be expressed in sexual activity
other than sexual intercourse. It is also commonly reported that when adolescents live
together in same-sex quarters homosexual experiences occur. Most young people who
experience this will eventually become primarily heterosexual in their orientation.
However for a certain percentage of adolescents, the homosexual orientation will be
lifelong. Since in virtually all societies this is seen in a negative light it will inevitably
mean that the adolescent with a homosexual orientation, will face difficulties. Given
these problems and since homosexuality heterosexuality lies on a continuum, many of
those with strong homosexual inclinations will suppress that part of their nature and do
their best to lead primarily heterosexual lives. They may marry, without losing the
homosexual feelings and lead a bisexual life in fantasy or reality. An adolescent with a
profound homosexual orientation may at the same time have an equally profound wish
to be purely heterosexual. This can be the source of great misery since one cannot
intentionally change sexual orientation although it may evolve over time. Others with a
homosexual orientation may be content with that but recognize that they will have to
deal with antagonism from some others perhaps within their own families. An important
task of counselors is to help young people through these difficulties.
Sexual Abuse
The purpose of this discussion is to help the participants recognize situations which are
harmful or distressing to the adolescent, arising from the behaviour of other people
toward them, either against their will or without adequate consent because of their
immaturity. Sexual abuse or harassment can take many forms and may differ
considerably between cultures. It is appropriate for the facilitator to explain how the
term is being used and ask the participants themselves to provide examples of what
they see as sexual abuse. Just as sexual behaviour may take many forms and is not
86
Incest This can be defined operationally as sexual relations which occur between two
people in the same family such as father and daughter or mother and son, but situations
which are almost as disturbing may involve those who are not blood relations such as a
step-father and step-daughter. Again, for purpose of the discussion on sexual abuse,
incest may include sexual activity which falls short of intercourse. Incest is almost
universally censured and under-reported. Some participants will find the subject
shocking and may begin by saying that it is extremely rate in their own cultures.
However that opinion may be somewhat modified in the group discussion. Incest is a
particularly difficult subject for the adolescent to raise for reasons which include shame,
embarrassment, often a sense of guilt that they have somehow consented or
encouraged it, fear of the reaction of the mother, for example, if it has occurred between
a girl and her father or step-father, fear of consequences to herself such as being sent
away, and the possibility that the family will be broken up, anxiety about legal
implications, etc. Role playing a girl who tries to tell her mother of an incestuous
situation will help to illustrate some of these difficulties.
Rape the forcing of sexual intercourse on an unwilling male or female.
Rape may be particularly traumatic for an adolescent with no prior
experience of intercourse and may be accompanied by additional physical
(as well as psychological) abuse. In many countries sexual intercourse with a
minor however defined is treated as statutory rape, even if the minor
consents, since the young person is not considered to be mature enough to
make an informed judgement.
Incest may also occur when a young
adolescent doesn't feel able to refuse the attentions of an older member of
the family.
Prostitution the involvement of adolescents in exchanging sex for money
or other favours is often seen as sexual abuse since some adolescents are
forced into this, some will do it out of desperation, and others will be too
young to make a mature voluntary choice. In many developing countries it is
most prevalent in tourist zones. In some countries young people are being
sought out by adults on the assumption that they are more likely to be free
of the AIDS virus.
87
88
89
In Islam, women have the same rights in choosing their husbands, as men.
There is a difference, nevertheless, between a matron (widow or divorcee)
and the virgin (never married?). The Prophet said, A matron should not be
forced into marriage. She should give her preference explicitly. A virgin
should also give her consent. He was asked: How to get her permission?
He said: her silence. v
Islam endorses a womans consent to the extent that a marriage could be
annulled where it has been forced on a woman by her guardian. According
to al-Bokhari and Muslim, the Prophet (pbuh) annulled the marriage of
Khansa bint-e-Khudham al-Ansariya because her father forced her to marry
someone she did not like.
The family is the basic social unit in Islamic society, and marriage is the
fundamental Islamic institution. Marriage and family formation are grave
responsibilities and are subject to specific regulations. Their planning is,
therefore, in order.
When Islam came to Arabia, there were several forms of marriage. All were banned save one - a marriage with the free consent of
the wife, as practiced today. Polygyny is allowed but monogamy is preferred. An equity condition (to treat all wives equally) is an
important restriction and suggests that polygyny is conditionally allowed. Marriage is to be made public; the dowry and financial and
household needs are the responsibility of the husband.
Contemporary Muslim families are undergoing change, becoming less extended, with more wives educated and gainfully employed.
Arranged marriages are declining and the age of marriage is rising; modem contraceptives are slowly becoming more prevalent in
certain communities.
Islam stopped short of making marriage mandatory for every Muslim (fard
ayn). Some Muslims may, for financial, personal or other reasons, choose to
postpone marriage until their circumstances improve. Marriage can also be
bypassed altogether by a few for good reasons.
91
dwell in tranquility with them, and has ordained between you Love and Mercy.
And they [the wives] have taken from you a solemn covenant.
al-Nisa'(Sura 4:21)
This is contrary to the 'western' concept of marriage. Western writers tend
to describe it as a status that one can get in and out of with ease. They
refer, of course, to the legality of divorce in Islam. The notoriety of 'Islamic
divorce' in western literature relates more to its permissibility than to its
prevalence. Despite its permissibility, divorce is gravely discouraged in
Islam, but, if inevitable, it can be practiced. The Prophet (PBUH) says
92
Marry but do not divorce. For, Allah does not like men and women who
desire only a taste of marriage.
93
Children have rights to genetic purity, to life, legitimacy and good name, breast-feeding,
shelter and maintenance, independent sleeping arrangements, future security, religious
training, education, equitable treatment, and a wholesome source for their care. The
ability to fulfill these rights should be considered in planning a family.
And serve Allah, ascribe nothing as partner unto Him, and bestow tender
loving care unto your parents.
Al-Nisa (Sura 4:36)
Say: Come, I will recite unto you that which your Lord has prohibited you from; ascribe none as
partner unto Him and bestow tender loving care unto your parents.
This
last verse goes on to address the important problem of elderly parents. With
the increasing life expectancy in societies in the twentieth century, the
problem of the elderly is a growing concern. The over-nuclearization of the
family and the unduly exaggerated independence of children from their
parents, mean that many parents in western societies find themselves alone
in old age without the material or emotional support and companionship of
their children. Many end up in sanitaria or homes for the aged which can
never replace family care. Islam has tackled this problem at the grassroots
level by securing a continued relationship with, and support of the elderly.
Your Lord has decreed that you worship none save Him, and that
you bestow tender loving care unto your parents.
The previous verses continue:
Whether one or both of them attain old age with you, say not 'Fie' unto them,
nor repulse them, but speak to them graciously.
And bestow kindness, humility and submission unto them and say: 'My Lord!
Have mercy on them both as they did care for me when I was little'.
95
rights (within the decency of Islamic tradition) and she did, even to the
Prophet (PBUR).
The status of women in Islam is seriously misunderstood for many reasons.
It is wrongly implied that the behavior of individual Muslims and Muslim
communities invariably reflects the laws and orthodoxy of Islam. This is
compounded by misconceptions about the status of women in Islam or gross
abuse of Islamic family laws among some uninformed Muslim groups. We
should also not discount the factor of underdevelopment in some countries, a
situation commonly associated with the low status of women in not only
Muslim but also in many non-Muslim countries of the Third World.
On the other hand, some Muslim writers are guilty of reverse bias. In their
zeal to prove Islam's modernity, they select only the components that would
parallel western systems. This distortion presents only a part of the totality
which is the Islamic culture. Contrary to common beliefs, Islam raised the
status of women and gave them human, civil, social and economic rights
never previously given to women. The Muslim woman has an independent
personality, equal to man in religious duties, in the right to education, in
reward for her deeds as well as in defending her beliefs. She has complete
and total control of her possessions. She is free to choose her marital
partner, and has the right to demand the power of divorce plus the power at
the time of the marriage contract to disallow polygyny by her husband.
Furthermore, she can keep her maiden name after marriage, if she so wishes.
She is also responsible for her family but the man has the primary
responsibility.
Thus Eve is exonerated of the evil persuasion of Adam. Of course she shares
the sin equally with him since both of them ate the forbidden fruit. Ale first
quotation dismisses Adam's (and Eve's) sin after they repented. Thus, no sin
was transmitted to their progeny.
Moses
Four women figured predominantly in the life of Moses: his mother, his sister,
the wife of the Pharoah (who raised him) and the daughter of Shoib who later
became his wife. An excerpt from the Quran reads
98
And we sent this inspiration to the mother of Moses. 'Suckle him, and when
you fear for him, then cast him into the river and fear not nor grieve. Lo! We
shall restore him to you and We shall make him one of our Messengers,'
al-Qasas (Sura 28:7)
At length she brought [the baby] to her people, carrying him [in her arms].
They said 'Oh Mary! Truly an amazing thing have you brought. 0 sister of
Aaron! Your father was not a man of evil, nor your mother a woman
unchaste!'
O mankind. We created you from a male and a female, and made you into
nations and tribes that you may know One another. Lo! The most favored of
you are the most righteous.
Equality in Education
Learning and scholarship are central to Islamic faith and culture. The first
verse in the Quran is a direct instruction for learning.
The Prophet
considered the learned as the successors of the Prophets. To him the 'ink of
scholars is worth more than the blood of the martyrs'. At the time when the
Arabs were still confined to their peninsula Muslims were instructed to seek
knowledge, 'even in China'.
The woman was equally required to learn as much as men. The Prophet said
100
Go forth, light-armed or heavy-armed, and strive with your wealth and your lives in the
cause of Allah.
al-Tawba (Sura 9:41)
While women were included in this, they were not expected to carry arms
and fight battles like men, but they used to accompany men to battle,
encourage them, carry the wounded, remove the dead from the field,
transport arms and material, etc. In so doing they were equally exposed to
death or capture by the enemy. Married women are expected to seek their
husband's permission before doing so, whereas unmarried women have no
such obligation. However, where the enemy attacks, all women can join the
battle freely, and can carry arms and do anything that men do in order to
defend their religion and land
Islam disallowed preferential treatment and urged equity between males and
females from their first day of life.
102
103
References
Chaudhury, R. H., A Socio-Demographic Profile of the Population of Maldives, AsiaPacific Population Journal, Vol.11, No.4, (3-26).
Hassanein, M. Dr., Islamic Perspective on Gender and Reproductive Rights,
(Reference Paper presented at the ECO/UNFPA Conference on The Role of Men in
Population and Reproductive Health Programmes, Baku, Azerbaijan, 20-24
September, 1998.
IPPF Videos, (http://www.ippf.org/pubs/videos.htm).
Mariella, B. Peter Aggleton, G. Slukten, Does Sex Education Lead to Earlier or
Increased Sexual Activity in Youth?, World Health Organization, Geneva, 1993
National Guidelines Task Force, Guidelines for Comprehensive Sexuality Education,
Kindergarten 12th Grade, SIECUS, New York, May 1994
Omran, A.R., Family Planning in the Legacy of Islam, United Nations Population
Fund, New York, 1992.
Sarwar, G., Sex Education: The Muslim Perspective, The Muslim Educational Trust,
December 1992
United Nations, AIDS and HIV Infection Information for United Nations Employees
and their Families, New York, 1995
104
(circa: 1998).
WHO Counseling skills training in adolescent sexuality and reproductive health: A
facilitators guide, Division of Family Health, Geneva, August 1993.
WHO Health Promotion through Islamic Lifestyles: The Amman Declaration, The
Right Path to Health; Health Education through Religion, WHO Regional Office for
the Mediterranean, Egypt, 1996.
WHO Adolescent Health and Development, The Key to the Future, (Paper prepared
for the Global Commission on Womens Health), Geneva, January 1995.
WHO Providing an appropriate contraceptive method choice, What health workers
need to know, Division of Family Health, Geneva, 1993.
WHO The Community Health Worker, Working Guide, Geneva, 1990.
World Bank, Confronting AIDS: Public Priorities in a Global Epidemic, A World Bank
Policy Research Paper, Oxford University Press, New York 1997
105
Q.
Do women also have orgasm? Is it only possible through
intercourse?
A.
Yes. Women also have orgasm, but not necessarily through intercourse. It doesn't
matter whether it happens during self-stimulation or intercourse, or any other form of
stimulation. The experience may differ, but the physiological response cycle is the same
(from excitement through resolution). Orgasm is the point at which all the tension is
suddenly released in a series of involuntary and pleasurable muscular contractions.
Women feel the contractions in their vagina, uterus and/or rectum, although some
women describe orgasms without any contractions at all. Since most women need
direct clitoral stimulation to orgasm, and it's very difficult to get direct clitoral stimulation
during intercourse, most women do NOT have orgasms through intercourse alone.
Manual or oral stimulation of the clitoris is most usually a prerequisite for climax. There
are many variations of a woman's orgasm, and a wide range of accompanying feelings.
What works, what feels good, and what is satisfying for a woman at any given moment is
what counts.
A.
Permissibility of Polygyny
Polygyny in Islam is notorious not because of its prevalence but because of
its possibility. Certainly the license to marry more than one wife has been
grossly abused by some Muslims who did not appreciate it as a conditional
permission. Even with that abuse its occurrence is no more than 3 per cent
and with the increasing education of women and reformed understanding of
the real Islam, polygyny is on the decline.
The license to practice polygyny, which was a restricting order to limit the
number of wives, came from the following verses in the Qur'an:
106
And if you are apprehensive that you shall not deal justly with orphans, then,
marry women of your choice, two, three or four. But if you fear that you shall
not be able to deal justly [with them], then only one.
al-Nisa7 (Sura 4:3)
Later in the same Sura, the Qur'an says
And you will not have it in your power to treat your wives equitably, even if it
is your ardent desire.
al-Nisa' (Sura 4:129)
Q.
A.
A virgin woman is the one who did not experience sexual intercourse.
Presence or absence of hymen is not a necessary precondition of
virginity, as hymen may not be present intact owing to biological
factors or may have been destroyed due to exercise, etc.
At what age does religion stresses for marriage?
A.
Q. What happens when somebody dies of old age without any previous marriage?
A.
Marriage is Sunnah, not a Farz. In other words, if someone dies without ever getting
married, he or she will be judged for the good deeds and adherence to Islam, and not for
marriage.
A.
107
Q.
A.
Q. What is the penalty for a marriage without knowing that the woman is pregnant?
A.
If the pregnancy was due to another person, this could be a ground for
divorce, (and possibly, refund of the mehr paid), unless the husband is
willing to own the child.
A.
Its
the
parents
who
are
Q. What kind an act is required when a woman repeatedly keeps on asking for a divorce
from the husband?
A.
Islam does not look at divorce favourably. It is said that divorce is the
least liked act allowed in Islam. Husband should reflect on why is wife
asking for divorce? Are their differences reconcilable? Is husband
willing to change and yield to make adjustments to wifes demand and
satisfaction? If the answer is a definite no, the husband should agree to
her demand for divorce, an do it amicably.
Q.
A.
One can marry as many time as one wants, so long there are no more
than four wives at a time. However, one should not make marriage a
mockery of a sacred institution.
Q. There are great changes that are transpiring with trends, How does Islam see the
woman who fails to cover herself properly after marriage?
A.
married woman does what other married women of her class are doing
and the purpose is just to be fashionable, husband may decide to let
wife use her judgement.
109
Appendix-1
Imam Shawkani adds that 'among the reasons for al-azl is to protect a suckling
child from the dangers of changed milk from a pregnant mother; another is to
avoid getting too many children or avoiding getting them at all [al- firar min
husulihim min al-azl].'
From this brief review of jurisprudence, it is evident that al-azl for temporary
prevention of pregnancy is permissible (ja'iz). The sahaba themselves practised alazl at the time of the Prophet (PBUH). He came to know about it and did not
prohibit them according to Jabir's tradition reported in Muslim, and while the
Qur'an was being revealed as reported in al-Bukhari.* Thus, prevention of
pregnancy is lawful as stated above.
MODERN METHODS
It is true that early scholars of Islamic law did not mention other methods because
al-azl was the method known to them at the time and before their time. By
analogous reasoning (qiyas) alternative methods of contraception can be allowed
as long as the purpose is to prevent pregnancy. Some of these methods may be
barriers used by the man or the woman, or medicines prescribed by physicians for
temporary contraception. There is no harm in allowing, by analogy, the modern
methods as long as they will not destroy fecundity or the ability to procreate.
That is why the Hanafi jurists extended permission to blocking the mouth of the
uterus, with the husband's consent. For the same reason the Shafe'i scholars
allowed temporary delay of pregnancy for a period of time.
Hence temporary methods like contraceptive pills or the coil (IUDS) or other
methods are permitted as long as there is no permanent impairment of fertility.
Actually the modem methods are better than al-azl because they allow normal and
complete marital relations.
*Muslim's and al-Bukhari's are the two leading compilations of prophetic
traditions; each is called sahih or 'the accurate'.
Al-tawakkul and rizq
Such temporary contraception is no contradiction to reliance on Allah (tawakkul)
because the use of these methods is to take expedients while putting trust in Allah,
as Muslims always. do. The Prophet advised his Companion, saying
111
Abortion
The Hanafi opinion supports abortion provided it is performed within 120days of
conception. During this period the fetus is not believed to be a complete human
soul. Early abortion is held to be makrouh, (disliked but not forbidden) when it
lacks valid reasons or justifications. Reported valid reasons included a woman's
inability to breast-feed her baby and the family's inability to afford a wet nurse.
Some Shafe'i scholars share these Hanafi views. Others like al-Ghazali do not. The
Zaydi Shiite school allows abortion unconditionally with or without valid reason,
provided it precedes 'ensoulment', calling it ja'iz or permitted. The Zahiri and
Maliki jurists forbid it under all circumstances, calling it haram but some Hanbali
jurists allow it before 40 days.
112
Juristic consensus exists only on the point that abortion after a period of four
months from the date of conception amounts to taking a life. Yet this limit may also
be set aside if, according to medical opinion, there is a definite risk of death to the
mother. The mother's life takes precedence over the child's life on the juristic
principle: 'the root is more valuable than the branch.'
PREDESTINATION
Ways of Allah are unknown to man. Man lives in the small world of cause and
effect, of action and reaction. It does not lie in the power of man to defy Allah's will
whatever means man may use to carry out his intention. This is the reasoning used
by the Prophet himself when he was asked about contraception. On the authority
of Abu Said al-Khudri, the Prophet (PBUH) said 'If Allah wills to create a soul, no
one can stop Him.'
TWO ADDITIONS FROM AN INTERVIEW WITH THE
GRAND IMAM, ALSO PUBLISHED WITH THE FATWA
Question
Is birth control a form of killing i.e. does it come under the meaning of the verse
'Do not kill your children in fear of want'?
Answer
Prevention of pregnancy is neither a killing nor an abortion of a fetus, because the
semen (nutfa) from which a fetus is created, is not in itself a human being. After
the semen mingles with the woman's ovum in the process of fertflization, a fetus is
formed which, as we already indicated, would not become an ensouled creature
(khalqan a'akhar) until after 120 days.
Prevention of pregnancy is the act of preventing the semen of a man from
mingling with the ovum of the woman and this is not killing. What the verse is
referring to is the pre-Islamic custom of burying children in fear of poverty.e state
can help but no coercive laws
Question
Is it lawful for the state to make laws which compel parents to limit family size,
particularly if such laws are in the national interest?
Answer
Islam goes to the extent of ensuring that, on the question of family size, one parent
does not impose his or her will on the other. How can it sanction coercive laws
which may ignore the needs and circumstances of individual families?
The state can, of course, help people take correct decisions by providing them with
opportunities to act on these decisions and also creating conditions which abolish
the need for a large family. This means wider, but sensible use of mass media and
113
other educational channels for showing the advantage of a small family, with easier
availability of contraceptives and of relevant information about the technological
changes available to help reduce the family's dependence on its manpower as an
economic unit. The last is very important. Posters, slogans and TV programmes
cannot alter human behaviour if social and economic conditions obstruct the
change.
Source
Al-Fatawa al-Islamiyyah, vol. 9, PP. 3087-92, PP. 3110-13, and PP. 3093-3193, High
Council of Islamic Affairs, Cairo (1983) (includes the interview quoted above).
Issued by Darel-Ifta' al-Masriyyah under the supervision of the Grand Imam, the
Minister of Religious Affairs, the Mufti of the Republic and the Secretary General
of the High Council of Islamic Affairs.
114
Appendix-2
Resources
for
Students,
Programme Managers
1.
Teachers
and
Advocates for
Youth
http://www.advocatesforyouth.o
115
2.
Mezzo
Mezzo
http://www.ippf.org/mezzo/main.ht
m
people and their proper treatment by health professionals are provided. The
section on teen lifestyle offers advice on sexual relationships and discusses
issues on healthy loving. The section on safe sex offers a guide to
contraceptive choice. The website provides an interactive discussion forum in
the Dear Pramilia section, which offers consultation and counseling on youth
problems. A youth discussion forum, one of the website's highlights, deals
with topics of immediate interest, such as friendship, sexuality, love and
relationships, marriage and choice of a partner, contraception, pregnancy and
parenthood, STD, HIV/AIDS, abortion, and education.
116
3.
ETR Associates
This website offers a complete line of
ETR Associates
http://www.etr~associates.org
providing youth and adults with critical health messages. Materials cover the
full spectrum of health education topics from reproductive and maternal/child
health to HIV/AIDS, STDS, substance abuse, injury prevention, violence and
self-esteem. The website also includes facts about ETR. An online catalog and
ordering service are provided. In addition, the ETR Program Services Division
provides services for health and sexuality education, including teacher and
staff training, research project and programme evaluation, development of
model programmes, technical assistance in programme implementation,
curriculum and materials development and clearing house services.
4.
117
Network:
Adolescent
Reproductive
Health, Spring
1997, Vol.17,
5.
World Health
Organization
119
i Ibid, p.1
ii