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Impressionable Power of Impassable Control

Omar Alansari-Kreger
There are an innumerable array of resolutions that detail the civilized conduct of man. As
humans, we have this acute obsession with perfection. Such things describe the indomitable
imaginations of men; the likes of which depict the apex of an optimal event horizon. A universe
of unprecedented discovery awaits when the minds of titans aspire to conquer what is otherwise
unconquerable. Paradoxically, the voraciousness of man brings us to the beginnings of ends. It
does take a great deal of audacity to accept the reality of falsehood which signifies the
deceptiveness of the human imagination. Sociologically, what happens when the edifice that
supports a nation is exposed as nothing but a grand deception? Inasmuch as we are able to
discern, there are grand designs of control that value nothing but the proliferation of power. From
there, a culture is created which demands mans subliminal conversion into the abysmal depths
of mind; that leads to the antithesis of all human intellectuality.
The aesthetics of power instills a great deal of shock and awe on the impressionable
minds of men. That can explain one of the reasons why nations march their people into graves of
self-destruction. The decadence of the human condition is found with obsessions of power. When
a mind is psychologically corrupted to the point where it adheres to no other loyalty but its own,
a perception of the world is condemned as nothing but an arena for the power mongers.
Obsessions drawn from the aesthetics of utilitarian control condemns the world to a language
that knows nothing of sensibility. The exportation of the greater sociological good is thought to
export the will of the nation to an otherwise unjust world. To be counted, a projection of force is
considered allowable so long as it is benign. Currencies of change are dedicated to altering what
is thought to be immovable which is why its many mechanisms depend on projections of power.
The myths of mortals personify the human will as an unrelenting edifice carrying with it
all the hopes and aspirations of a free humanity. As long as there is this illusive perception that
maintains loyalty to the providence of human liberation, populations can be repatriated by
association by virtue of their culpability to power monger that feast on the devices of utilitarian
control. It becomes pertinent to raise an existential query; if nations are so free, why must there
be so many systems of control? In more ways than one, the idea of a free humanity is nonexistent because we find convenient servitude to our petty whims, desires, and obsessions. That
is why apathetic populations find the power of materialism to be so consolable; it is after all the
greatest escape from reality. Nevertheless, the sociological truth of the human condition reminds
us that the optimization of destiny is confided in the freedom of posterity which is then projected
as the posterity of freedom.
Throughout history, civilizations collapse once they become existentially repressive.
When the posterity of freedom is received as something alienable, civilizational collapse
becomes a matter of irreversible imminence. No concession of aesthetical power can save
civilization once it crosses into the rubicon of obsessive control. The greatest trial facing
humanity is discovered in the providence of power; this describes the truest test of human

austerity which enables nations to project sovereign control over others. The organization of
humanity is found in its diversification; once it is sociologically disseminated, we are inclined to
form cultures which are the precursors to all nations. The subversion of free will occurs when a
cabal of power mongers impose a subliminal construct of control on the edifice of human
civilization.
Hence, what is psychological is sociological; this signifies a binary tautology which depicts the
teleological overtures that draws upon a universal consciousness of civilization.