Herbert Paul Grice (March 13, 1913 August 28, 1988),
[1] usually publishing under the name H. P. Grice, H. Paul Grice, or Paul Grice, was a British philosopher of language, who spent the final two decades of his career in the United States. Grice's work on the nature of meaning has influenced the philosophical study of semantics. His theory of implicature is among the most important and influential contributions to contemporary pragmatics.
RULES OF CONVERSATION:-
Imagine what would happen to language if there were no
rules to follow during conversations. Then it would be perfectly acceptable to follow "Hi, how are you doing?" with "cars are typically made from steel", or to simply lie with every statement you made. But then communication would be virtually impossible. It is clear that in normal conversation we don't simply say whatever we
please, but instead follow some general guidelines as to
what is acceptable and what isn't. he question now is, what exactly are these rules? One of the most basic assumptions we must make for successful communication to take place is that both people in a conversation are cooperating. This is called the Cooperative Principle. (conceived originally by the philosopher H. P. Grice.) Grice further identi_ed 4 groups of maxims (principles) which people implicitly obey when communicating. These are the Conversational Maxims.
Conversational Maxims:A. Maxims of Quality
1. Do not say what you believe to be false. (i.e., \don't lie") 2. Do not say that for which you lack adequate evidence. (i.e., "don't say things which you can't back up") One of the main uses of the maxims, aside from describing how communication generally takes place, is to signal the presence of indirect speech.
Flouting a Maxim:If one of the maxims is violated by some utterance, and
yet we are still
assuming that that person is cooperating with us in
communication, we can take that violation as a sign that something is being said indirectly. This is called exploiting or flouting a maxim (deliberately violating it). (1) a. "That's great" (sarcastically) (A.1) b. "Chicago's in Kansas isn't it, teacher? Yes, and I suppose L.A.'s in Idaho as well." (A.1)
Conversational Maxims:B. Maxim of Relevance
1. Be relevant. The most important maxim, since it is responsible for preventing random, incoherent conversations lacking any continuity such as the example above and in the book. (2) a. "Is Gail dating anyone these days? Well, she goes to Cleveland every weekend." b. "Isn't Larry the biggest jerk you ever met? Uh, it sure is nice for this time of year, eh?" (Larry is in earshot of speaker A)
Conversational Maxims:C. Maxims of Quantity
1. Make your contribution as informative as is required. (i.e., "Don't say too little") 2. Do not make your contribution more informative than is required. (i.e., "Don't say too much") We usually assume that people are telling us everything we need to know.
If they don't say something, then we assume they simply don't
know that information. (3) a. "John and Mary have 2 children. Are they planning on having a third? They already have a third child." C.1 b. "How did Harry fare in court the other day? Oh, he got a _ne." (But Harry also got a death sentence) C.1
Conversational Maxims:D. Maxims of Manner
1. Avoid obscurity of expression. 2. Avoid ambiguity. 3. Be brief. 4. Be orderly. These maxims relate to the form of speech you use. You shouldn't use words you know your listeners won't understand or say things which you know could be taken multiple ways. You should also not state something in a long, drawn-out way if you could say it in a much simpler manner. (4) a. "Miss Singer produced a series of sounds corresponding closely to the score of The Star-Spangled Banner" "Miss Singer sang The Star-Spangled Banner" D.3 b. ?? John rode into the sunset and jumped on his horse" D.4
Conversational Maxims:Reasons for Maxims:
1. These maxims allow us to be more brief in communicating, since we don't need to say everything we would need to if we were being perfectly
logical. (we don't say "John has 4 and only 4 children")
2.Also, they allow us to say things indirectly to avoid some of the discomfort which comes from saying unpleasant things directly. 3.They also allow us to insult/deride people indirectly without as much danger of confrontation. 4. They allow us to imply dissatisfaction/anger without putting us in a position where we will have to directly defend our views.