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Kata
by David A. Hall
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[Var. ]
As pre-arranged combative forms, kata played a significant
role in the training of the classical Japanese warrior. The
earliest kata we are familiar with began to appear during
the late-Kamakura to early-Muromachi period although we
know little about them except a few of their names. Kata,
in fact, are still being created today.
However, in the classical martial traditions (kory) these
combative forms varied greatly among the myriad
traditions and, in an historical and hoplological
perspective, not all kata were equal. Generally speaking
there were at least three categories of kata developed in
the classical systems: 1) those forms which were designed
by warriors who, having survived battle and/or personal
duel, encoded their successful strategies as pre-arranged
combative scenarios--they were often seen as divinely
inspired by a particular deity; 2) those forms which were
created by warriors, most without battle experience, in the
peaceful years of the Tokugawa Shogunate or later; and 3)
those forms which were extrapolated from earlier forms in
order to teach basic and intermediate combative technique
or to cover variations in earlier combative scenarios.
In the case of this first category, some warriors--martial
geniuses--were able, in the midst of battle or at locations
of spiritual power, to intuit and create highly effective
strategies and tactics for combat. The strategies (heih)
were not simply techniques in the sense of manipulating a
weapon. They were methods requiring psycho-physical
perfection; a supreme synergy of body, breath, and mind in
a unified whole. This synergy would empower the warrior
with the ability to defeat an enemy with what might often
appear to an observer as the simplest of movements. While
we may analyze these strategies through our own cognitive
abilities, they were not designed constructions arrived at
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23-24.
______.(1986). "Conceptual Tools for the Hoplologist: The
IAT/MAT Continued." Hoplos. 5, no. 1 & 2. (Spring 1986):
31-34.
______. (1987a): "Hoplology Theoretics, An Overview: Part 1
The IAT/MAT." Hoplos: The Journal of the International
Hoplology Society. 5, nos. 3 & 4 (Spring 1987): 24-26.
______. (1987b): "Hoplology Theoretics, An Overview: Part 2
The Innate/Manifest Volitional Trait." HIS Newsletter
(December 1987): 2-3.
______. (1988a): "Hoplology Theoretics, An Overview: Part 3
The Innate/Manifest Cognitive/Intuitive Trait." Hoplos:
The Journal of the International Hoplology Society. 6, nos. 1
& 2 (Winter 1988): 25-26.
______. (1988b): "Hoplology Theoretics, An Overview: Part 4
The Innate/Manifest Imperturbablemind/Steadfast-mind Trait." Hoplos: The Journal of the
International Hoplology Society. 6, nos. 3 (Fall 1988): 7-12.
______. (1989): "Hoplology Theoretics, An Overview: Part 5
The Innate/Manifest Omnipoise Trait." Hoplos: The Journal
of the International Hoplology Society. 6, nos. 4 (Winter
1989): 29-31.
______. (1992). "Hoplology Theoretics, an Overview:
Innate/Manifest Force/Yield Trait and Innate/Manifest
Synchronous Trait. Part 7." Hoplos 7, no. 2 (Winter 1992):
27-29.
______. (1994). "Hoplology Theoretics, an Overview:
Transcendent Synergy of the Manifest Adaptive Traits. Part
8 (and) Practical Application. Part 9." Hoplos: The Journal
of the International Hoplology Society. 7, no. 3 (Winter
1994): 20-27.
Leggett, Trevor. (1985). Warrior Koans: Early Zen in Japan.
Arkana. Routledge and Kegan Paul, Inc.
Rosenbaum, Michael. (2005). Kata and the Transmission of
Knowledge: In Traditional Martial Arts. YMAA Publication
Center.
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