Mole Communication Magazine

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BEST 10

Gold

en M

ole

@Naovalis 74

194010

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Sil

M
ver

ole

Classical @navecacutesa 72
35

@atuyoshinsan 74

@deadend_nrc 74

@kafka_kashiragi 73
100

@deadend_nrc 74

@take4luckylong 74

@kohyu1952 73

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Y_Y @Y_Y_echoes_yuki 76

rampar @rockisbest6 74

https://www.facebook.com/kinzokuyebis/photos/pcb.
1019171318128474/1019160558129550/?type=3

T
Der Kasten-Man
Der Schachtelman
Kasten

@enooo_vvv32 74

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731

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EXPO'16
http://hkcm0524.wix.com/texpo16
2

gekidanU
5-25-6
5

4()19:00
5()19:00
6()19:00
7()19:00

http://481engine.com/rsrv/webform.php?
sh=2&d=4b8ea8dc

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8/13
8/13
16:3017:0015001D9

LOTUS/
2016.Jun.

LOTUS

LOTUS/

superat

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10

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11

drama

LOTUS

recursive

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12

So what?

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13

style

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LOTUS

SF

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Heimkehr

Umkehrmovement

Narcisse s contemplation is precisely the contemplation of the self as a natural

object and enjoyment of the spirit as if it were a material substance.

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material substance material

as if

comntempaltion

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Hlderlin himself is not the poet of this truly nationally Western art, but rather the
poet of the Umkehr, of the movement by which the romantic sensibility turns away
from its original ideal.

Hlderlin himself is not the poet of this truly nationally Western art

the poet of the

Umkehr,

the romantic sensibility

deconstruction

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https://
ja.wikipedia.org/wiki/
https://
ja.wikipedia.org/wiki/

https://ja.wikipedia.org/wiki/

https://en.wikipedia.org/wiki/Barbara_Johnson
Yale

https://ja.wikipedia.org/wiki/

EU
integration

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Das Ingenium Don Quijotes

- Tempus
Sprache in Texten
- Lethe, Kunst und
Kritik des Vergessens
Textgrammatik der deutschen Sprache

tempustempusmode, modality

modemodality

as if it were a material substance

deconstruction

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21

Pharmakon(Dissemination) 2. The Father of Logos
Derrida DisseminationcontinuumLondonNew York
PharmakonPhaedrus
TheuthThoth

pharmakon

pharmakon

here

here

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The pharmakon is here presented to the father and is by him rejected, belittled, abandoned,
disparaged. The father is always suspicious and watchful toward writing.

speech

speechlogos
Logos

logos

Not that logos is the father, either. but the origin of logos is its father. One could say anachronously
that the speaking subject is the father of his speech. And one would quickly realize that this is not
metaphor, at least not in the sense of any common, conventional eect of rhetoric. Logos is a son,
then, a son that would be destroyed in his very presence without the present attendance of his father.
His father who answers. His father who speaks for him and answers for him. Without his father, he
would be nothing but, in fact, writing. At least that is what is said by the one who says: it is the
father s thesis. The specicity of writing would thus be intimately bound to the absence of the father.
Such an absence can of course exist along very diverse modalities, distinctly or confusedly,
successively or simultaneously: to have lost one s father, through natural or violent death, through
random violence or patricide; and then to solicit the aid and attendance, possible or impossible, of the
paternal presence, to solicit it directly or to claim to be getting along without it, etc. The reader will
have noted Socrates insistence on the misery, whether pitiful or arrogant, of a logos committed to
writing: It always needs its father to attend to it, being quite unable to defend itself or attend to
its own need (275e).

speech

sense

present attendancehis very presence

modalities

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This misery is ambiguous: it is the distress of the orphan, of course, who needs not only an
attending presence but also a presence that will attend to its need; but in pitying the orphan, one
also makes an accusation against him, along with writing, for claiming to do away with the father,
for achieving emancipation with complacent self-suciency.

revolving
God

deconstruction

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The Double Life of Paul de Man
My father, Henri de Man his rebellion against his
father and his bourgeois values
Henri de Man
Rebellion
bourgeois values

deconstruction

de Mann

defacement

revolving door of reading

revolving, revolutionrestoration

revolving

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mode, modality

-cryptodeconstructionist

KryptonKrypton
cryptoincognito

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26

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27

1978

Wikipedia
1975

1978
26https://ja.wikipedia.org/wiki/

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28

80 1980

CD

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person
solidarity

http://www.yhistory.net/appendix/wh1702-020.html

Wikipedia
197223 - 1974271974

197520
https://ja.wikipedia.org/wiki/
(The Drifters)

Wikipedia
(The Drifters)

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19701980 TBS8!
https://
ja.wikipedia.org/wiki/

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Der Schutzengel

Du bist der Vogel, dessen Flgel kamen,

wenn ich erwachte in der Nacht und rief.
Nur mit den Armen rief ich, denn dein Namen
ist wie ein Abgrund, tausend Nchte tief.
Du bist der Schatten, drin ich still entschlief,
und jeden Traum ersinnt in mir dein Samen,
du bist das Bild, ich aber bin der Rahmen,
der dich ergnzt in glnzendem Relief.
Wie nenn ich dich? Sieh, meine Lippen lahmen.
Du bist der Anfang, der sich gro ergiet,
ich bin das langsame und bange Amen,
das deine Schnheit scheu beschliet.
Du hast mich oft aus dunklem Ruhn gerissen,
wenn mir das Schlafen wie ein Grab erschien
und wie Verlorengehen und Entfliehn,
da hobst du mich aus Herzensfinsternissen
und wolltest mich auf allen Trmen hissen
wie Scharlachfahnen und wie Draperien.
Du: Der von Wundern redet wie vom Wissen
und von den Menschen wie von Melodien
und von den Rosen: von Ereignissen,
die flammend sich in deinem Blick vollziehn,
du Seliger, wann nennst du einmal Ihn,
aus dessen siebentem und letztem Tage
noch immer Glanz auf deinem Flgelschlage
verloren liegt.
Befiehlst du, da ich frage?

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34

Wikipedia

https://de.wikipedia.org/wiki/
Schutzengel

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35

God

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36

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GodGod

God

complimentary

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38

complement
B
B ABAB

God

God

God

God

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39

greatgro

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God

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Rose, oh reiner Widerspruch, Lust,

Niemandes Schlaf zu sein unter
soviel Lidern.

niemand

5https://shibunraku.blogspot.jp/
2009/08/5_15.html
God

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43

God

GodGod

God
God

God

/
GodEr
eEGod

God

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44

God

1(day)
(Gott)

()Gott() ()
(
(sinnen)[ 2]
)

()

()
()()

2
sinnen
sinnenn

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45

Marie
sinnen
sinnen

(sinnen)Gott ()

[3]

()[4]
[5]

God

God
God

Du bist nicht nher an Gott als wir; wir sind ihm alle weit.
Aber wunderbar sind dir
die Hnde benedeit.
So reifen sie bei keiner Frau,
so schimmernd aus dem Saum: Ich bin der Tag, ich bin der Tau,
du aber bist der Baum.

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()(Gott)()

()

()() ()

( (Die Verkndigung, Die Worte des Engels)

(
)
()()

(Gott)
()

God
()[6]

[6]

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47

dreamer

13
()

()
2

[7]
[7]
1

()()()

48

48

()
()()
()

()

()
[7]

1(day)
(Gott)

()

()

()(Gott)()

49

49

God

1(day)1

(Gott)
()

50

50

God

rauschen

()God

/
GlanzGod

()

God

1(day)1
God

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51

12

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52

TV

TwitterSNS
TV
TV

iTune

Netix

Heuristic thinking

TV

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53

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54

superat

55

55

(A)
(B)
(A)(B)
(A)(B)

(B
(C)
(B)
(C)

(A)(B)

(B)((A)(C))
(A)(C)

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56

guesthost

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57

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hostguests

subjectobject

subjectobject

context

superat

miniturize

klein

59

59

SBI

UFJ

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60

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Lotus

Lotus

Twitter

Yale

1 8 2 -0 0

03

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