A DISCOURSE BY SHRI CHIRAAN CHIDAAMBAR

LAYA CHINTANA
||Shri Hayagreevaye Namah||

One gets moxa only when does laya chintana everyday .the phala of this
chintana is release from janma-mrityu cycle

There is an in-depth version for the advanced Sadhakas, for a novice the
given chintana is adequate

Prior to sleeping one must the laya chintana. Enters means laya. In other
words, each entity is tatva and it recoils, merges into the former

Laya is of two types : Garuda Marga and Sesha Marga

GARUDA MARGA:
1. Indra Marga-1:
a. Varnashrama dharmarata Manushyottam get laya into Nirruti
b. Nirruti along with= all "pitrus', 100 kings like Prithu etc., together
with Vaivasta etc., and 12 Manus enters Yamadharmaraya
c. Yamadharma enters Swayambhu Manu
d. Swayambhu manu along with Shatarupadevi enters Indra [this is
one sub Indra marga]
2. Indra Marga-2:
a. Forty-nine Maruts along with Pravaha Vayu and Ahankarika
Praana enter Indra
3. Indra Marga-3:
a. Sadhyagana enter Ganesha and stay in Akaash
b. Mrityu gana and Rubhugana enter Prithvi tatva
c. Sons of Agni and all sons of devatas enter Agni and Agni enters
Aditya
d. Akaash, Prithvi and Aditya get Laya in Brihaspatiacharya
e. Brihaspati alongwith Taradevi enter Indra (this is the third Indra
marga)
4. Indra Marga 4:
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A DISCOURSE BY SHRI CHIRAAN CHIDAAMBAR

a. All 100 less 100 crores rishis, 80 special rishis -Marichi etc,
Saptarishis, Bhrighu Rishi, Narada and all Devarishis enter Daksha
Prajapati
b. Daksha Prajapati with Prasuti Devi enters Indra (this is the fourth
Indra marga)
5. Indra alongwith Sachidevi enters Sauvarnidevi and Jambawatidevi
enter Sauvarni devi
6. 6. Sauvarni Devi enters Garuda in Garuda Marga.
SHESHA MARGA:
Here there is only one marga:
1. Manushya Gandharva enter into Devagandharva, Devagandharva who in
turn enter Ajanaja devatas. These Ajanaja devatas enter Kubera
2. Kubera enters Varuna
3. And Varuna enters Chandra
4. Chandra along with Vishwaksena, Jaya, Vijaya enter Aniruddha
5. Aniruddha alongwith Sanakaadi enter Kaamadeva
6. Kaamadeva and Ratidevi, enter Vaaruni devi
7. Vaaruni devi enters Shesha. This is Shesha Marga
1. (Gurukulite query: what about Nagas such as Vasuki, Takshaka etc)
8. Both Garuda and Shesha deva enter Saraswati devi
9. Saraswati enters Brahma
10. Brahma enters Tejomaya Lakshmidevi
11. Lakshmidevi enters Atyanta Saamipya of Lord and engages in Dhyaana
12. In this manner while doing Laya chintana upto Narayana, one must do
aikya chintana of Dakshinakshigata Vishwa namak Paramatma, Swapna
Preraka Kanthagata Taijas in Taijas namak paramatma and Suptiprada
Hrudgata Jeevantaryaami Pragnya namak Hari (aikya) into Bimba roopi
Hari
QUESTION AND ANSWERS:
Question: Certain other sampradayas confuse total merger and becoming Sri
Hari Himself. How to visualise and should we remember the previous sequence?
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A DISCOURSE BY SHRI CHIRAAN CHIDAAMBAR

Sri Chiraan Uvaach: For example Saraswati is Smara Tatva and merges in
Mahatatva. What does merging mean, how can souls do this?
One can imagine Saraswati entering Brahmas heart. Manushyas represent
Varnashrama dharma.
Question: Does this happen till last janma for manushyas? Happens at the end of
brahma kalpa 100 years of brahma and sadhana happens until then. Laya
happens in taratamya order.
Sri Chiraan Uvaach: Laya happens at 4 levels. 1. Nitya Manujanma level 2.
Manykalpa level 3. Brahma dina kalpa 4. Brahma Mahakalpa.
Question: Who is Aniruddha who enters Kamadeva and what is his function?
Sri Chiraan Uvaach: Aniruddha is Shatrughna of Ramayana
Question: Is Aniruddha roopi Hari same as Aniruddha in the 10th kaxa of
taratamya? Similar is the query in the context of Pradyumna and Kamadeva who
in 8th kaxa.
Sri Chiraan Uvaach: Vishnu roopas are supreme and do not occur in any kaxa.
Note: Aniruddha is devata for procreation. Kamadeva is devata for avidya, shadvairis.
Laya chintana and panchikarana aata by Sri Vadirajaru.
If we do karma samarpana in this way which will finally reach Hari. When we say
Krishnarpana it goes in this marga.

Question: Is there a difference between laya chintana and golaka chintan?

Sri Chiraan Uvaach: Each step mentioned is Laya chintana is golaka. But
Mukhya golaka is Vayu for the Lord. Hence during Arpana we say prana
antargat Lord.
Question: Who are mrityu ganas and rubhu ganas?
Sri Chiraan Uvaach: Yama dhootas are mrityu gana and Shiva/marut ganas are
rubhuganas

||Shri Krishnarpanamastu||
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