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"%nfl
when Ik
liaD
gpenfail
n
:
aris e,
and
i\o
to
mil
fStllft,
anfl
mill 5ai)
IfrF
/'raHHHHH
hired imnianfs
HtuY he arose, anO eame to
fat^er.M ffnt mb en he mas~
tiet a great may off, bis father
saw hitn, anfl I|a0 compos-"
ston, anO ran, anO felt on his
neck, anfl Hissed frimMAnO the
son saiO unto him, "father."
j) bane sinnefl ayainst b^anen
anO in thy sight; anfl am no"
more worthy
to be callefl thyT"
was
be
Oeafl,anfl is aline
mas
again:
to be
merry .1
flow
ttie
fris
ftelO
Drew
etDer son
anD as
niflft
Tie
the
to
was
in
came anP
frouse, he
anD
music
Dancing.
h? ratleD one of li>e servants anD asheP what these
he satO
tbtngs meant.
unto htm. " aht) brother is
hearO
AnD
AnD
rpme;
hilleP
he
and
the
souuP"AnP
he
mas
an-"
AnP
serue thee;
transneither
at any time thy
i)
gresseP
cotmnauPment auP yet thon
neuer cjauest tne a HiD that is
;
[|
"
uuto Iimi
s tm,
tliou artrpgt"
ft
~ijlnOTT^v this
\\)\]
UvoT lfcr
nmn
MM
"lir
i?ynkr
mann
tilings
1SE
tinto
-"
them
IipW,
genu
thnn
P en ouvrfl
won
up,l
T?Kn
haft
forthwith
rattle
not
much
tlirn
ttttq/tafl
5 omr
wh m*
jell
places
statin
earth
-.anfl
sprung up, be
tuT fr rrpmss
because
aniV
vo o t
tt)n\
tljen
in ith ereP
no
muatjj
AnP
outf tin*
femly
forth
folO,
unto i}\m." fflby speaktbou unto tbetn ttt parables. " ifie anstoereO anO satO
saifl
est
be
giuen.anft
Tjane more
st)al(
abundantly; but
styall
ther Do tbey
unOerstanO. AnO
their
ears
are
Dull
of hear-'
huj,anD their
eiies
(est at
closeO,;
tlmj
ami time
haw
theij
Tlieti
unto
mm,
that
tnann -yrojihrto
anO
whirl)
thitujs
lie
hear
rable of the
anD
them.
sower.MW
ii
en
pa-
am
one
rriwfl
?M
hU the luluyiniV:
the
!.*erfl
anon
with
remit rth it;
jtn\
l)uu
Hath Ik not root
firtf
but ihu'rtli j or a wlpier
for to hen tri bulation or yew
nrisfVff)
rution
heeause of" thy
Urt
uwfl
efl
h u'Tfr \$ offend-
ln\ nnfl
abo
ttitit
rcrruyft
rf ft
amonq
fTJ?
Mb
unfruitful.
rnn?3
grrg
gut he
tl
iaTfr
l\OOli
into" the
thnt heareth Ok
10
MiXH XUl
24-30-3643
35
^nmiL
which
.wfl in hi*
ijoijc^
fad^T bnt.tnlytk
mm
tyonifO
thf
tavri?
wmt
anfr
blaflf
i;lrpt.
his
his
was
brought
ir
fltflst
n ut
ttitui
sow
(\oob
mum
11
OonetM$"Mgihe
unto
servants
"Wilt
Imu.
satfl
thou' thru
tin
anO uather them
up? "But We saiD/'tlluMfBO
that
then
ffet
prom
b o th
tog rtlyrr
J|
until
tnlnmOtes
thent
but gath er
the
||
to bunt thent;
wheat into my
barn
Chen pesns
mum*
Bent the
tnfle
satumu
unto hitn
unto
the
hectare
parable
of thr
tlyat
ifje
to
the
Son pf
the tporlp ]
tlje
"F
__
fin
the a ncirt s
taw "are
m thr fire,
enfl
of tin^
man
therefore the
s,
oatbereO
att O
50 shall
it
be
bur neO
tlfe"
m orlO.M^he $on
shall
senfl
fort h
of
his an-
offenD
anF
into
shatt be
an
them
mbirb
fro
iniquity;
fi
.l
hi tut
thr
Who
mmmmmmmmmmm
4wk^viia6 so
Til* unr n|
sirrt hint tljat
nr uiouto
rat
untl) linn,
J^nO
tnr
i)
liar
wPIT
'limine anfl
!>al
pijaruws
Innw,
aiahastrr box
ani istnni at
tif
Him
an
ftifl
Iff
"
amtmrnt,
fVrr
uirrputij,
mash
Imnnjht an
lirtiini*
fmpm
ft
to
tmr*\ anft
unpr tlirm nntinij r Halts'
lliis
Jjrr
firrt
nntii"
Iirao,
m\b kuwit
Vi't
,nm^
hr
mntmrntpii
Jhnruirr
anaintrO
m In
lit
\)\$
tlirm nntn
om
haft
mlirn tnr
fnWnT
1*
mnv
tihn
lunnnlf
if
[if
1'iaur
manner of
timi
tmiiffafftj
sitmrtj'BB
In q
ftir
u>
fl i
unto
isaifl
san unt o
to
r jftnst rr,"
jtni\ Ik saith
${\\\
oKMBB
tain
tVhtoi*f
J
was a
nrflitor
:
om*
rrr-
l)a<rmio
mhirli
Uk
hint; "Pinion."
gumrwhat
IjTiiaiir
>*tn*
.it~ an sap nr
mnrft
finr
Mlum\
pan,
to
thrrtforr
wliirli
turn most
siwrrfr
anfl
lo
in'
tranMn
ft?
of tljrm wilt
M Simon
anpuppF
aiT
In to \yA\mn hr fin-gam
mort V4ni) l\t :;ait> unto ijim.
7
Uhouljast riqJitlu UnWft-*
that
AnO
turn vj
ariiTsmfl unto
In*
to
tin*
woman
t hou
woman
?
31 entereO
house, than flattest
me no water for tmj feet; but
hath was h? Q mil feet with
anft
tears
wipeO them mtth
this
into thin e
of her heaiV.
the hairs*
poesf
ffi
the
no
is
Inss,-
ifou
buttjjts
a matt
hi ryatr? not"
ffftiifltpfeaP
tottl)
thou
ot(
ti ot
Ds t
anoint
but thin
ggfflgn hath anointed my feet
with ointtnen fM^ttitiereforni
sap nnto
tftre,
her^
slits,
which
mam},
the
FiathsaneD
woman,"
tt^ee
go
AnD
he
Stnj faith
tn peace.
fuUex.30
37.
certain
man
ment^ Pomri
from jcrnsaJem toilencbo,
anD frdamony
tbtenes, which J
strippeP htm
of his raiment,
1
wonnPeD bim.anP
anP
on the other
Vut
he
mPe.ijMMi
17
hr
anfl
haft
to
an inn
him
anft
p vtnft
on
mhm
morrow,
hr ftrpartrft, htMook on
yrnrr, anft gauV them to~"
| two
fthr tiQjgt anft *;a\ft unto him "
nEahr catv of him; anft what
,
whm J
fotne
aganO withy
patj thrr/'
now
^Uhirt]
of titter thnx,
MB
the lawun*
.1 nft
1T7 t hat sh owrft mrrrg
jwjjtmJHBB Chnt $mft 3 c^u*.*
"(jro, anft fto thou
nntii him
"
II
Hi
saift."
>
Itftrmtsrr
2JL
in a miner,
it
ramr
b fflaar tMefl
tp yagF, tfrat
thr
\n\
'
Abraham
ssaiiV' ffatlirr
mmn\
~vw
nn
that
///Tx
^S.^-
.If
IjaiTT
^.
am
anfl
run I
torment*
tuhteb wonlfl
to
if
tlun
Iki hy
tliat
puss from
m an ti^titn
u nto thrm,
lr*t
*<Eh'<*U
prophets
let
an
them
ft
the
hear
t hrmVJ nO
he stxi 'd "iftan
fathn Aln-ahamrintt if iuTr
,
from
flenfl,
the
Jtrtrt
he
saifl
hfflf
r
iTiiht* xviii.9-i*.
Jiat
tinuj
[righteous
were
anD
pwpispiV others:
JlQInJO
mm mem
up
with hiutself7"
3)
thatth
am n ot
as other
extortioners, unmen are
or euen
just, aouuerers
this publican mulfast twice in
pine tithes
jhe week,
thee, that
i<
ofW
mbbbb
possess."
AnD the"pntmran stanoTng
afar off tnonlO not lift up so
that
3)
24
much as
ciful to
31
ftlatt.xx i-i4.
ijjUS HtngD onToT
beanen is ItftT
unto a
man
that
an bonBebotOer,wbirb went
is
momma
hts trinqjarD.Hi
AnO mben
tye
n ntM
ti n*
la bourers
a i\au. hr *rnt
thrm into ins tunr tian^7 Milnfl
nmit on t~nli out thr tiiirS"
hi*
ofiTrrs stnnflhour, nnfl sa
im) iOlr in thr mnrUrt-plarr,
our
airo saiO imto tlinn
also into
thr mnruarfl, nntT
ha
a i\rmV
pnum
for a
is right
tmratsornrr
untl qivr
wnit ninv
hr umit out about
i\ouBl
thru
mm\lA flain
tPtm
"flail
hint,
hifrfl
tli
s tanO
in
hrrr all
thr
,"
Hir
iatth
unto
mm arft;
r ight,
it?
tu*
fftr ? *
attfl
wh ateom rr
that ->iiaU
iu rr-
rriur?
to hi !?
OjuMnhm
thru
crniu*
ali out
mm*
tJiat
Htwntt]
tiir
hmr
hirrfl
tl)rt^
j;ri*nnr^
atyiht^t
hanr
anfl
gooS" nian of
thi*
fpat unto
ho rnr
uii
tiit|iri |
nut*
1|
y rim
of
thrm,
;ni^
i\ 31
do
no luromt:
n ot
mr
ljnnr
._.thr
JTrnirT
nuuV thrm
hast"
tlfon
tin*
for
fli rt*
tJion ,u\viy
pnmi\
v'auX
wfffj
g,a ltrthat v
28
23
nb
vot)tr\ ttir
kxm\ camr in
b'aw there
fra ft not on a
to seethe (\ue$t$,he
man
uil)irt)
auft lie
wtbdxna ganivmt
7
jtWnt* how
gaitli unto him
hvtlirr Ti nt hat)
rawest tlitm
inq a wWing garnet?" tt
-
'
lie
XM
saifl
ft
mto
outer
Darkness;
shall he wc rpiinj anfl
jft r maqnagli in s of teet h
trim
thm
nt\
art-
frr
Matt XXV
13
Kmqflom
of
hen
RUmrT"
urn he
tm nimimr,
mitn
went
lamps, anfl
forth tpwrrttlif
briflf flrmnna nft
fun* of
\)
t<t|iU
no
in
eu
anft
thaT
lamps.
with them
.-
^o He out
to inert
him;* Shen
arose
tiirptm
mps
all
anD
those
trimmeD
their ta
them that
sett,
reaP y
weut
marri age
shut
o ther
uirgins, saying,
^tCorD,~ir orP, open to us."t
anstnrreP anD saiD.
he
ffiut
Eerily 3i say unto you, D
the
hnom uou
fore: for ye
mherein the
Da y nor
ttye
on
man romethj
of
tyour
PARABLES.
In illuminating the sacred Parables contained in this volume, it has been the aim
of the designer to render the ornamental borderings of each page appropriate to
and he has thought
the text, and to avoid all mere arbitrary or idle ornaments
it more suitable that the garments,,. of gold and many colours in which he has
arrayed them, should at all events be new, rather than embroidery borrowed from
old missals or other sources of conventional ornament, however quaint or beautiful
;
and therefore, however far the puminator may have fallen short of his intention,
the designs will be found to be strictly original, fresh, and full of the purpose alone
to which they are devoted.
It will be easily understood that great difficulties were encountered in carrying
out this principle of appropriateness in the ornaments throughout every page ; but
the reasons which guided their adoption will, it is hoped, be found to be satisfac-
THE TARES.
Page 1.The
1, 2, 3,
and
Pages
4.
tare.
and
9.
thorns,
seed
and
15.
oil
The parable of
of the
13, 14,
This parable appears to offer no more appropriate design for ornament than some
rich plants from which the precious ointment
might have been extracted. In page 15. the
forgiveness of sins has been symbolised by
the palm branch, which, like the olive, is a
universal emblem of peace.
THE SOWER.
5, 6, 7, 8,
12.
The
Pages
and
10, 11,
The parable
in
the introduction of
Page
18.
ing not in
19.
20, 21,
and
22.
A bed of roses and a bed of thorns, the respective emblems of luxury and misery, sug-
INDEX.
ii
THE MARRIAGE
Pages
FEAST.
and 29.
The orange-tree, bearing simultaneously its
blossoms and its fruit, symbolising at once
youth and fruitfulness, beauty and maternity,
has ever formed a bridal emblem and orna27, 28,
as
31.
lily
of the valley.
as an
is
is
seen withered
expanded and
26.
silk cover,
manufactured for
Owen
Jones.
issued in a shape so complete that it might adorn the choicest shelves in the
or, which is still better, be carried next flic hearl
collections of a Roxburghc or a Grenville
by the most earnest and devout." T^mes.
"A gem
THE MIRACLES:
TO BE FOLLOWED BY OTHER SUBJECTS FROM THE SCRIPTURES.
London
coll
by