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Monthly eMagazine of the International Vedanta Mission
Vedanta Sandesh
Year - 23
Aug 2016
Issue 2
Tattva Bodha
Gita Reflections
We Must
Wandering in Himalayas
Pauranic Stories
Social Media Quotes
Incredible India Pics
Mission / Ashram News
Janmashtami Greetings
Earlier Issues
CONTENTS
Shloka 5
2.
Message of P. Guruji
3.
4.
Letter 13
5.
6.
We Must 21-23
7.
Jivanmukta 25-27
8.
9.
28-29
10.
Ashram News 33
11.
12.
13.
Links 40
3
Published by
Editor:
Swamini
Samatananda
Saraswati
txrheforqa dfyrkr;ks
fopjfUr egkeglPNyr%A
vfgeka'kqfjok= foHkkfl xqjks
Hko 'kadj nsf'kd es 'kj.ke~AA
O Sankara! In order to save the world the noble ones assume various forms and wander in disguise. Of all these selfless
benefactors, Thou shinest like the Sun. O Sankara, the great
teacher, Be Thou my refuge.
Totakashtakam - 6
5
Message
from
Poojya Guruji
Krishnam Vande
Jagadgurum
~ The name Krishna is derived from a dhatu which means to attract.
So the one who is most attractive is Krishna. Believer or non-believer
everyone is attracted to Anand - joy, happiness & bliss, or lets say Krishna. He alone took a beautiful & joyful form to reveal the secret of
joy to all. That is why he is universal.
~ Talking of Anand, everyone love their Self the most,
Everything becomes likable only when it gives joy to ourselves
Doing anything for ourselves is like doing HIS puja
Sitting in our hearts he plays his enchanting flute
and we keep looking for him outside in the world.
~ Those who are blessed enough to study HIS teachings alone realize
the truth of themselves - as one with their beloved Lord - the blissful
& attractive Krishna. Being one with our beloved is the culmination of
every love story. Thats true fulfillment. That is freedom.
Jai Sri Krishna ! Joyous Janmashtami to all !
7
TATTVABODHA
izk.ke;% d%\
izk.kk|k% iapok;o% okxknhfUnz;iapda
izk.ke;% dks'k%A
Pranamaya is the second layer or
kosha of our personality. Prana is a Sanskrit word meaning energy, which brings
about movement or motion. Pranamaya
is that layer of our personality which governs all physiological activities. It is the vital air sheath. Every living being depends
on its pranas to exist and act. Prana is that
which provides energy for all kinds of our
activities - conscious or unconscious, voluntary or involuntary. There is as though
a whole layer of energy which helps us
drive our physical body & faculties to perform all their actions. Not only do human
beings, animals birds or trees have pranas but every micro organisms has pranic
energy. Wherever there is prana there is
movement, growth, change and activity,
and where there is no prana there is no
activity. When we die the body dissipates
because it has become completely bereft
of prana.
Basically pranic energy is one, but
depending upon its various functions it is
further classified into five types, which we
shall shortly see. This basic prana plus
our five karmendriyas together constitute
our Pranamaya Kosha. This kosha is activity dominated. Let us also at this point
remember that energy by itself is insentient. Energy works as per certain definite
laws but by itself is not conscious. Consciousness is that which is aware of itslf
or everything around. Prana is not conscious of anything. It just provides fuel or
rather it is itself the very fuel. It is the inexaustible fuel by which everything works.
It is as though the wheels of a conscious
self by which it can move & act.
After discussing the Annamaya Kosha, the Taittiriya Upanishad says Anyontara atma Pranamayaha, meaning inside
this layer of our pesonality made out of
food, here is another layer of our personality which controls & manages this layer, and is called the Pranamaya Kosha.
If the pranas are managed well the body
keeps fit. That is why yogis maintain their
well being of the body by taking resort to
sadhanas like Pranayama. Thanks to the
concerted activities of some Yogis, Pranayama has nowadays become an extremely popular daily sadhana to bring
about our physical and mental well being. Although Maharshi Patanjali defined
Yoga as a means to control the mind, Yogah Chitta Vritti Nirodhah, in which Pranayam is basically an initial practice for
a higher end of ultimately quietening the
mind, but today is perceived more as a
means to help bring about better health.
Good health is no doubt very important
but one should be aware of the real potential of pranayama to ultimately help us
attain higher levels of Yogic sadhana. A
healthy body is a means to realising the
truth which is beyond the body and the
mind. In a text called Upadesh Saar by
Ramana Maharshiji it is said that pranayam surely controls the mind but the nature
of control is like capturing a bird in a net.
Such a control of the mind is temporary,
so should not stop at this level, and aim
ultimately for acquiring knowledge and
contemplation.
Prana is responsible for the action
of the karmendriyas, the organs of action,
just as electrical energy is responsible
1. Annamaya Kosha
2. Pranamaya Kosha
3. Manomaya Kosha
4. Vigyanamaya Kosha
5. Anandmaya Kosha
djkjfoUnsu inkjfoUna
eq[kkjfoUns fofuos'k;Ure~A
oVL; i=L; iqVs 'k;kua
ckya eqdqUna eulk LejkfeAA
I bring to my mind that lovely
& cute form of child form of Lord
Krishna who lying on the leaf of a
banyan leaf is catching his lotuslike feet with his lotus-like hands
and is putting the thumb into his
lotus-like mouth.
\ rRlr~
15
GITA REFLECTIONS
What is Adhyatmam?
( fde~ v/;kRee~)
Swamini Samatananda
Gita Reflections
Swabhavaho
meaningg
'Our
adhyatmam
essential
uchyate,
nature
is
Gita Reflections
The second meaning of Adhyatma is
WE MUST
-3-
We Must
Grow to be
Positive
P.P.
Gurudev
Swami
Chinmayanandaji
21
We Must
Physical health, mental harmony and all-round happiness are the demands of
every intelligent man in every society. To gain these, man has evolved an elaborate civilisation of material quest, of sense enjoyments, of secular values and of abominable
political, social and national concepts and systems.
From the days of tribal clans to the modern times of social ism and communism,
all economic and political experiments have, so far, proved complete failures. From the
days of the crude but ingenious stone-weapons to the sophisticated modern engines of
production or machines of destruction, we have all the grand efforts of man ordered by
his false lines of thinking to accomplish this great demand of his for his physical health,
mental harmony and spiritual happiness. Yet even today we find ourselves far away
from the realisation of these, our common goal.
The Great Masters of old who apparently had reached a state of utter joy and
satisfaction, perfect health and supreme harmony, unanimously declare that these depend primarily upon man s inner thought-habits and not upon his outer luxury.
Modern psychiatrists endorse this view; modern medicine nods to accept large-
ly this statement of a scientific truth. The cause for disease in life is sin, declare the
scriptures of the world, and according to the Rishis, sin is false actions springing out
from wrong thoughts. Therefore, if we can re-adjust the thought patterns in us, health
and harmony could be assured to all even if the environments are not directly promising them.
decree the health, harmony and happiness of ourselves and of those who live around
us. By changing our thoughts, we can perform a miracle of remoulding the world around
us. The subjective thought-personality in each of us determines and orders the environments about us. The only private treasure we can really possess in this world is our
own thoughts within. It is a sacred sanctum and none can invade it without our active
We Must
sabotage of our own within.
Let us learn to keep this inner thought-world holy, pure, and ever peaceful. We
Even when we know all this we are not able to live it in action, because our minds
are not at this moment tuned up to Him, and, therefore, not prepared fully for prayer.
We, in our daily life, in its natural contentions and usual competitions, live a wrong life,
in all our contacts and experiences, pursuing tensions and strains, creating constantly
chaos with in for ourselves, and confusions without for others around us.
One of the secrets of taming our present wild mind is to teach ourselves to dwell
upon our likes and to learn to be indifferent to our dislikes. Every hour of the day we
can, if we so choose, find enough around us deserving, no doubt, our disapproval. The
tendency for fault-finding and destructive criticism is the pernicious pre-occupation of
debilitated, unholy minds. Unfortunate indeed are those of us who make it a habit to
dwell constantly upon the unpleasant and the disagreeable aspects of life.
We Must
bosom.
and surrender, of love and peace, of tenderness and kindness, we can become healthier, more harmonious and happy. Without these essential ingredients of a spiritual life,
all sadhanas becomes a waste and, at best, proves to be an unproductive sorrow only.
Let us cherish and constantly dwell upon the mercies we daily live than upon the miseries we hourly endure. We must.
must go to the great Spiritual Source in us for our real happiness and for a life of entire
satisfaction. Narayana ever speaks, we know, to a fully receptive mind. All sadhanas
are to create this totally receptive mind. It is men who had prepared thus their within,
pursuing the intelligent way-of-life and regular prayers who came to serve as Lord s
instruments in the world, in re-establishing love, peace and true prosperity.
We have hopes of serving the world; naturally, We Must prepare ourselves.
Let us give up our false living through wrong thoughts. Let us grow to be positive.
We Must.
Let us take to regular and ardent prayers, sincere and serene. Let us grow to be positive. We Must.
Let us recharge our life with health, harmony and happiness. Let us grow to be positive. We Must.
Jivanmukta
Wandering In
Himalayas
47
The Temple of Sharada
Part-2
Jivanmukta
Jivanmukta
On reaching Srinagar my heart was filled with joy at the sight of the natural
beauty all around me; but I did not very much like the worldliness of city life. So I proceeded to Mt. Shankara nearby. On the top of this 6,000 foot high mountainis a Shivalinga installed by Shree Shankara Himself. The mountain comands an enchanting
view. I liked it very much, but I left Srinagar and its environs before longand resumed
my journey in the direction of the famous Sharada Temple where it is said, Shree
Shankara ascended the Throne of Omniscience.
The countryside on the way struck me as more truly representative of Kashmir. In the village there were only two classes of people-brahmins and Moslems.
Lower-caste Hindus were conspicuous by there absence. The servants of brahmins
were all Moslems, who had free access to every part of their Masters homes. Once
while I was seeking alms in a village, an old brahmin lady received me respectfully
and served me food in a place of honour. Just then another majestic lady cameinto
the apartment and seated herself near me. This threw the mistress of the house into
a flutter and she told her visitor, Swamiji is having his meal, please get up and keep
yourself at a distance.
Only then did I understand that the visitor was a Moslem; till that moment I was
under the impression that she too was a brahmin. As soon as I grasped the situation
, I said, mataji, dont bother her for my sake. I have absolutely no objection to her
presence in the room while I am having my meal. Even in dress, there is little to distinguish a brahmin from a Moslem in kashmir.
Another thing that struck me in Kashmir was the universal use of meat. Kashmiri
brahmin sacrifice sheep and eat mutton. This information might shock many good
brahmins in Kerala. The prevalence of such irreconcilable practices within the borders of our country cannot be a source of surprise to the thoughtful. Another curious
thing is that there are old-fashioned people still among us who would justify every
practice, however immoral or illogical, as part of the divine dispensation. Whatever
their arguments be, the core of good practice is this; whatever leads man to God is
acceptable; whatever stands in the way of realising god should be rejected totally and
unceremoniously.
Kashmiri brahmins are intelligent and industrious. In personal beauty few can
rival them. When we remember that Mandana Misra, Mamta Bhatta and Abhinav
Gupta were all Kashmiri Brahmins, our respect for the people of Kashmir cannot but
increase. Kashmiri Moslems are mostly Brahmin converts, and it is no wonder, that
they resemble the Brahmins physically as well as intellectually.
Incredib
Jog-Falls on River Sharavati in Karnataka
Waterfalls of India
ble India
Langshiang-Falls in the state of Meghalaya
29
Waterfalls of India
STORY
Surya Devata
and his Progeny
Ashram News
July 2016
Shanti Homa:
as its new inmate for study of Vedanta. A room was renovated for her and after a Shanti Homa she entered her
new room on 5th July. (Click on Photo for Full Album)
Kumud completed her 60 years this month, and
a special Shashtipoorti Puja & Homa were organized.
Later she was given the new name of Brni Sakshi Chaitanya - on 18th July. (Click on Photo for Full Album)
Guru Poornima was organized with grreat devotion & enthusiasm on 19th July. Poojya Guruji did the
puja of Guru Parampara & Vyasa Peetha. Later there
was Pada-Puja, Pravachan & Bhandara. (Photo is Link)
A three days Pratah Smaran Dhyana was orgganized by Poojya Guruji from 21st to 23rd July. The
three shlokas of Stotra were meditated upon in these
three days. (Click on Photo for Dhyana Links)
31st July was the last Sundayy of the month, the
day of Hanuman Chalisa Satsang. The program started at 6.30 in the evening with Bhajans. Then was the
chanting & Pravachan by Poojya Guruji on 10th chaupayi - Bhima-roopa dhari .... (Photo is Album Link)
33
Mission News
July 2016
Mission News
Samutkarsh, Ahmedabad
July 2016
35
Mission News
Guru Poornima Celebrations, Indore
Mission News
Monthly Hanuman Chalisa Satsang at Ashram
Forthcoming
Gita Gyana Yagna
@ Pritam Society, Bharuch
By :
P. Swamini Amitanandaji
From 1st to 7th Aug 2016
Programs
Shri Krishna
Janmastami Celebration
@ Vedanta Ashram, Indore
On 25th Aug 2016
39
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