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Hartman, which
attempts to formally elucidate value theory using both formal and symbolic logic.
Contents
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1 Fundamentals
2 Infinite sets of properties
3 Evaluation of Hartman's work
4 Notes
5 References
6 External links
Fundamentals
The fundamental principle, which functions as an axiom, and can be stated in symbolic logic, is
that a thing is good insofar as it exemplifies its concept. This means, according to Hartman, that
the good thing has a name, that the name has a meaning defined by a set of properties, and that
the thing possesses all of the properties in the set. A thing is bad if it does not fulfill its
definition. A car, by definition, has brakes. A car which accelerates when the brakes are applied
is a bad car, since a car by definition must have brakes. A horse, if we called it a car, would be an
even worse car, with fewer of the properties of a car.
He introduces three basic dimensions of value, systemic, extrinsic and intrinsic, each with their
own cardinality for sets of properties; finite,
and
. In practice, the terms "good" and "bad"
apply to finite sets of properties, since this is the only case where there is a ratio between the
total number of desired properties and the number of such properties possessed by some object
being valued. (In the case where the number of properties is countably infinite, the extrinsic
dimension of value, the exposition as well as the mere definition of a specific concept is taken
into consideration. Perfection is to Systemic Value what Goodness is to Extrinsic Value and
what Uniqueness is to Intrinsic Value.}
Hartman quantifies this notion by the principle that each property of the thing is worth as much
as each other property, depending on the level of abstraction. [1] Hence, if a thing has n
properties, each of themif on the same level of abstractionis proportionally worth n-1. In
other words, a car having brakes or having a gas cap are weighted equally so far as their value
goes, so long as both are a part of one's definition of one's personal concept of a "car." Since a
gas cap is not normally a part of a car's definition, it would be given no weight. Headlights could
be weighed twice, once or not at all depending on how headlights appear in the description of a
car. Given a finite set of n properties, a thing is good if it is perceived to have all of the
properties, fair if it has more than n/2 of them, average if n/2 of them, and bad if it has fewer than
n
/2 .
control which has too many buttons on it. Hartman holds that "the name (that one puts on a
concept) sets the norm" so he would rejoin that a "Remote with too many buttons" is a disvalue.
From a mathematician's point of view, much of Hartman's work in The Structure of Value is
rather novel and does not use conventional mathematical methodology, nor axiomatic reasoning,
however he later employed the mathematics of topological Hausdorff sets, interpreting them as a
model for the value-structure of metaphors, in a paper on Aesthetics.
Hartman, following Georg Cantor, uses infinite cardinalities. He positsas stipulated
definitionsthe reciprocals of transfinite cardinal numbers. These, together with the algebraic
Laws of Exponents, enables him to construct what is today known as The Calculus of Values. He
does not in the STRUCTURE book clearly explain how he calculates the value of such items as
Christmas shopping in terms of this calculus, although he does explain it in his paper "The
Measurement of Value." While inverses of infinite quantities (infinitesimals) exist in certain
systems of numbers, such as hyperreal numbers and surreal numbers, these are not reciprocals of
cardinal numbers.
Hartman supporters counter that it is not necessary for properties to be actually enumerated, only
that they exist and can correspond bijectively (one-to-one). The attributes in the meaning of a
concept only "consist" as stipulations; they don't exist. Questions regarding the actual existence
of an exemplar of a concept belong to ontology.
Intensional attributes can resemble, but are not identical to, the properties perceived by the five
senses. Attributes are names of properties. When, even partially, the properties of a thing match
the attributes of that thing in the mind of the one making the judgment, the thing will be said to
have "value". When they completely correspond, the thing will be called "good". These are basic
ideas in value science.
Notes
1. ^ The Structure of Value, page 204
2. ^ The Structure of Value, page 117
References
Davis, John William, ed, Value and Valuation: Axiological Studies in Honor of Robert S.
Hartman, The University of Tennessee Press, 1972
Hartman, Robert S., The Structure of Value: Foundations of Scientific Axiology, Southern
Illinois University Press, 1967
Hartman, Robert S., "Application of the Science of Axiology," Ch. IX in Rem B.
Edwards and John W. Davis, eds., Forms of Value and Valuation: Theory and
Applications. Lanham, Md., University Press of America, 1991
Hartman, Robert S., "Freedom to Live," (Arthur R. Ellis, editor), Atlanta: Rodopi
Editions, Value Inquiry Book Series, 1984, reissued 1994
Hartman, Robert S., "Axiometric Structure of Intrinsic Value", Journal of Value Inquiry
(Summer, 1974; v.8, no. 2, pp. 88-101
Katz, Marvin C., Sciences of Man and Social Ethics, Boston, 1969, esp. pp. 9-45, 101123.
External links
Hartman Institute
Axiometrics International, Incorporated--30 years of applied research
Center for Applied AxioMetrics
How intangible values can actually be measured
Value Insights-What is Value Science?