Professional Documents
Culture Documents
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RICHARD
INGERSOLL
JUNE
2013
Urban development during the past half century has eaten away the clear edges of
cities, leaving ambiguous empty spaces. While the resulting disorderly appearance
betrays the expectations of coherent urban morphology, I have come to realize that
one must have compassion for such patchy areas. They are part of the lived
experience of at least half of humanity and for this deserve attention as spots of
potential quality. The essayist Philip Lopate, who, like myself, spent several years in
academic exile in Houston, described that sprawling city as a smiling face with a lot
of teeth missing. European cities tend not to have the same dental mishaps, at least
not in their historic centers, but on the periphery the fabric of streets and buildings
starts to fray and begins to look more like suburban Texas, more like the global
condition of sprawl. Here infrastructure prevails over buildings, and areas
historically reserved for growing food get bullied by new constructions, torn to pieces
by fast roads and parking lots, and splintered into useless gaps overgrown with weeds.
These leftover spaces which belong neither to a natural ecosystem nor to a
landscape design fit Gilles Clments provocative theory of the Third Landscape.
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While they may contradict the aesthetic sensibilities of landscape professionals,
such untended sites represent for Clment an important evolutionary habitat as a
refuge of biodiversity.
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Perhaps when we are confronted by a gap in the urban fabric, rather than thinking
about how to fill it, or correct it, our first instinct should be to investigate its potential
as a Third Landscape. What species of flora and fauna have survived here? Does it
already have a formal character? When Clments Manifesto of the Third Landscape
was published in 2004, it seemed a perverse invitation to indolence, to letting things
go, so contrary to the ambitious reshaping of the land that animates the design
professions. The danger of his theory was that it could be read as condoning the urban
decay of sprawl. That indolent spirit fortified Clments extraordinary Isle
Derborence, in Lille, a man-made butte occupying an area of 3,500 square meters that
rises sharply from the flat lawns of the Parc Henri Matisse to a height of 7 meters.
Completed in 1992, the inaccessible landscape achieves poetic status as a marvelous
conceit, replicating the desert Island of Antipodes, south of New Zealand, in its
extruded, irregular shape. After two decades, this unnatural island, now capped by
tall trees, has produced an autonomous ecosystem, inviolable by humans, and a
superb asylum for birds in the center of the city.
A similar, though much smaller, sanctuary in New York City anticipated Clments
call to inaction. In 1978, the artist Alan Sonfist erected a cast-iron fence around an
empty lot owned by New York University, marking the site off-bounds in perpetuity.
His conceptual artwork, Time Landscape, sits amid the dense blocks of Lower
Manhattan on a standard-size lot, 25 by 40 feet, seeded with a hierarchy of
autochthonous species, ranging from low grasses to saplings and fruit trees to taller
oaks and elms, that represent the islands ecology before settlement. While Clments
Isle has acquired a monumental presence in Lille, Time Landscape usually goes
unnoticed, like a leftover scrap of land too small for an entrepreneurs attention.
A much more ambitious example of the art of leaving things alone can be found in the
suburbs of Florence at the Oasis of Focognano. This reconstituted wetland and
wildlife preserve occupies an unlikely position between a ziggurat-shaped hill, once
the citys dump, and the Firenze Nord entrance to the Autostrada. Not far from it
spread the concrete warehouses of fashion companies like Gucci and Roberto Cavalli,
horizontal boxes separated by vast parking lots. Biologist Carlo Scoccianti, backed by
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the World Wildlife Foundation and the municipality of Campi Bisenzio, acquired 63
hectares of land, and in the late 1990s began to reshape the site into a series of small
lakes. Renaturalized with reeds, canes and other native grasses, the fenced-off site has
become a sort of suburban Galapagos, full of fascinating rare species, now safe from
hunters and urban intrusions. Visitors must be accompanied by a trained volunteer
guide and maintain total silence. Funding came from environmental compensations
exacted from local enterprises by the river authority, which needed to build
catchment basins to mitigate floods. Scoccianti promotes the project as a work of art
(see his website Artlands) that involves human design actions to be developed by
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nature itself.
Each of these landscapes is now deliberately unmaintained, but they initially
required complex site preparation and selective planting. While they may appear like
wilderness, they are highly artificial products of design. As such, they are not far
removed from the Second Landscape maintained by farmers and gardeners. I bring
up these examples in order to suggest a vision for designers and activists working in
that second space. For despite the appeal of Third Landscape artworks, it seems
unrealistic to apply strategies of programmed abandon to the innumerable gaps left
by urban sprawl. I sympathize with Christophe Girot, who writes: A scruffy nature
left to grow unattended at the edge of some old brownfield site does not convey the
same positive sensual emotion as a vertical garden (i.e., Patrick Blancs very
unnatural hydroponic planting of walls), despite all its inherent ecological merits.
For the last decade I have advocated an alternative approach to landscape in urban
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environments that I call Agricivismo, roughly translated as Civic Agriculture. All
cities, even the densest ones like New York (which supposedly has 700 community
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should declare their edges part of an agricultural park, but they demonstrate the
difficulty of managing design processes and outcomes at the regional scale.
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and filled the back with soil to create a Farm on Wheels. It has inspired a fleet of 25
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similar Truckfarms.
Allotments enrich urban sites socially and environmentally and can happen almost
anywhere, as Michelle Obama proved in 2009, when she dug up 100 square meters of
the White House lawn for the First Garden. In May 2012, with my colleague Marta
Donati, an agronomist who works on therapy gardens with ex-drug addicts, I
prepared a nomad garden in a medieval cloister in Montevarchi, in the Province of
Arezzo, Italy, as part of an arts program devoted to greening the city. Since it was a
historic site that could not be altered, we designed a garden made completely of
portable elements. We gave it formal structure with a pergola of bamboo using a 9square grid, which allowed for eight chambers for different horticultural types
surrounding a central void, and positioned many of the plants at a height of one meter
so they could be observed or touched by children or people in wheelchairs.
Visitors entered on a path through cut broom, and in the second room rose a column
of laurel leaves, symbolic of the residue of nature gathered and allowed to decompose.
The third room displayed crates (an idea borrowed from the Prinzessinnengrten)
with seasonal vegetable and grain seedlings. The fourth room housed an exotic ficus
set in a pyramid of bamboo poles. The fifth was lined with gunny sacks stuffed with
soil and planted with aromatic herbs (a practice copied from the ghetto of Mathare in
Nairobi). The sixth room had a bench for resting and a hibachi grill. The seventh
offered a spiral of cabbage seedlings watered by an upturned demijohn and a slowdrip hose, loosely inspired by Smithsons Spiral Jetty. The final room set up a bed
covered with carnations, literally a flower bed. The Nomad Garden cost 67, took four
volunteers six hours to build, and thrived in the cloister for three weeks without
causing damage to the place.
Allotments can be made almost anywhere, and they do not need to be permanent. A
display of growing plants, made accessible to all and cared for by conscientious
gardeners, provides an alternative to sterile development and derelict spaces and
offers a vision of hope for the city.
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Richard Ingersoll, Eat the City, Places Journal, June 2013. Accessed 05 Sep 2016.
<https://placesjournal.org/article/eat-the-city/>
Richard Ingersoll
Richard Ingersoll is an
architectural historian at
Syracuse University in Florence.
His most recent book is World
Architecture, a Cross-Cultural
History.
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