GANESH CHATURTHI

Compiled by Pandit Sachin Singh

Cell: 082 456 5143

Significance of the Ganesha Form

Ganesha's elephant head denotes wisdom and its trunk

represents Om, the sound symbol of cosmic reality. In his
upper right hand Ganesha holds a goad, which helps him
propel mankind forward on the eternal path and remove
obstacles from the way. The noose in Ganesha's left hand is

a gentle implement to capture all difficulties.

The broken tusk that Ganesha holds like a pen in his lower
right hand is a symbol of sacrifice, which he use for writing the Mahabharata. The rosary in his other hand suggests
that the pursuit of knowledge should be continuous.

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The laddoo (sweet) he holds in his trunk indicates that one

must discover the sweetness of the Atman. His fan-like ears
convey that he is all ears to our petition. The snake that
runs round his waist represents energy in all forms. And he
is humble enough to ride the lowest of creatures, a mouse.

How Ganesha Got His Head

Birth of Lord Ganesha - The first incident is the birth of Lord

Ganesh and how he got his elephant head. When Parvati
was idly playing around with some hurdee one day, she noticed that she had unwittingly created the form of a boy.
When she noticed this and expressed surprise at the beauty
of the form, she breathed life into it and thus Lord Ganesha was created. This occured in the days when Shiva used
to go away on long periods of meditation/tapas. The boy
thus grew with time. It then so happened that one day Parvati asked Lord Ganesh to stay outside and guard the house
while she bathed. She was specific that nobody should be let
inside. The little boy understood the instructions and took
it seriously. Thus when Shiva happened to come by and saw
a young boy guarding the door, he was surprised. He tried
to go in but Lord Ganesha bared him from entering. Shiva
questioned him, but the boy simply sayed that his mom has
forbid anybody from entering the house. Shiva at first reasoned with him, and then got angry and cut of Lord Ganeshs head with his Trishul (trident). Parvati obviously on
hearing this commotion and learning what has happened
is disconsolate. She demanded that Shiva restore Ganeshas
life at once. But unfortunately, Shivas Trishul was so powerful that it had hurled Ganeshas head very far off. All attempts to find the head were in vain. As a last resort, Shiva
approached Brahma who suggested that he replace Lord
Ganeshas head with the first animal that comes his way.
Shiva sent his ganas to accordingly get the head of the first
thing that they saw. The ganas spotted a baby elephant
whose head
got transplanted onto Lord Ganesh.

Destroyer of Pride

Ganesha is also the destroyer of vanity, selfishness and

pride. He is the personification of material universe in all
its various magnificent manifestations. "All Hindus worship
Ganesha regardless of their sectarian belief, He is both the
beginning of the religion and the meeting ground for all
Hindus."

Lord Ganeshas reverence for his parents

Once there was a competition between Ganesha and his

brother Karttikeya as to who could circumambulate the
three worlds faster. Karttikeya went off on a journey to cover the three worlds while Ganesha simply circumambulated
his parents. When asked why he did so, he answered that, to
him his parents meant the three worlds.

Lord Ganesha and Vyasa -

When Veda Vyasa was beginning to write the epic Mahabharata, he requested Ganesha to be the scribe. Being playful, Ganesha agreed to be the scribe on one condition - that
Vyasa must recite the epic non-stop. Vyasa agreed and thus
the great epic of Mahabharata was written by Ganesha.

Lord Ganesh and the moon -

Once, Ganesha accidentally tripped and fell, Chandradev

(Moon God) saw this and laughed. Ganesha, being the
short-tempered one, cursed Chandradev that anyone who
happens to see the moon will incur bad luck. Hearing this,
Chandradev realised his folly and asked for forgiveness from
Ganesha. Ganesha relented and since a curse cannot be revoked, only softened, Ganesha softened his curse such that
anyone who looks at the moon during his birthday would
incur bad-luck.

The Legend of Ganesha and the Cat

As a child, Ganesha loved playing with his bows and arrows.
Spotting a white cat one day, he decided to play hunter
and shot arrows at it. The terrified creature ran for cover,
b u t
Ganesha thought it was playing a
game.

Ganesha,
t h e

He looked behind a tree

there it was, trembling and
round-eyed. Aha, got
you! said
ganesh and
shot at it
again.
M i aowing
w i t h
fear,
the

cat scooted for cover under a log. Ganesha chased it down

and pulled it out. He rolled it around in the mud and threw
it up in the air like a furry ball! Once more, the cat escaped.
Ganesha lost interest and went back home.
He was in for a shock. There sat Parvati, his lovely mother,
her face and arms scratched and mud-stained.
Ma, how did you get hurt? cried the little fellow.
Ive no idea, said Parvati. What have you been up to?
I was playing with a cat and..um...I was pretty rough with
her.
Now I know why I have these bruises! said Parvati. Drawing Ganesha close, she explained, Ganesha, my body is the
world and every living creature in it. I was that cat, too!
Whatever you do to other beings, you do to me as well!
Ganesha was stunned and deeply remorseful. So my every
little action matterswow! Im so sorry, Ma, Ill never do
harm to anythingever!
Smiling at her son, Parvati said, That may not be possible,
son. But do be aware of your actions and harm as little as
possible.
Nodding, Ganesha ran off to find the little cat and make
peace with her.
This ancient myth works at many levels. When told to a
young person, it brings home the message of non-violence,
for which child can bear to see its mother hurt? It also exemplifies the concept of the sacred feminine. By personifying the earth and all of creation as a benevolent and beautiful goddess, the legend drives home the vital importance
of respecting the environment and caring for it.

The Legend of Ganeshas Sacred Grass

Analasura was a ferocious demon whose voice made the

earth tremble and whose eyes emitted fire. His thirst for
bloodletting spared none powerful sages and strong
men included. The god Indra engaged him in battle several
times and retired defeated.
Weary of his rampaging, all the celestials trooped to Lord
Shiva for advice. Shiva did have a remedy for them that
they should approach Ganesha, whose huge pot belly alone
could contain Analasura.
Ganesha agreed to help and transformed himself into a
chubby, little boy. Analasura approached him, his eyes
shooting fireballs, reducing the environment around Ganesha into cinders. In the battle that ensured, Ganesha suddenly assumed enormous proportions and gulped down
the demon.
This was somewhat akin to our swallowing a plateful of

chillies. Ganesha was in agony, unable to lie down or remain still. The panicked gods offered several remedies to
cool Him down but nothing worked. Finally, relief came in
the form of 88,000 sages, each of whom performed healing rituals with 21 blades of Durva grass.
Ganesha declared that henceforth, anyone worshipping
Him with Durva grass would be the recipient of his benevolence.
Durva grass has played an important role in Hindu rituals since ancient times. It is believed to have purifying and
healing properties. When plucked, it grows back rapidly. It
is thus an enduring symbol of renewal, regeneration and
fertility leading to associations with prosperity. For this
reason, Durva is linked to a householder god like Ganesha,
rather than His hermit father, Shiva.
Durva is derived from two words duhu, the first word
means that which exists afar while avam is that which
pulls closer. Interpreted in the context of Ganesha, the use
of Durva during worship draws His great power, which in
turn dispels the negativity within our bodies.
The Durvas three blades symbolize the essence of Shiva,
Shakti and Ganesha.
At a more basic level, the ritual exemplifies how easy it is
to please Ganesha with the offering of this humble grass.

Why do Hindus use the swastika on

auspicious occasions?
The swastika is a benedictory or auspicious mark in the
form of a cross, the four arms of which are bent at right
angles. Besides Hindus, other communities and religions

also consider this mark auspicious. It is therefore customary to make this mark before any auspicious ceremony or
function.

Puja

1. Commence worship 10 days befor chaturti

(puja done morning and evening).
In the Ganesh Puran it is said that the swastika is a form 3. Puja should be done as follows.
of Lord Ganesha. It is necessary that this be made before
Recite the following mantra:
beginning any auspicious work. It has the power to remove
all obstacles. Those who ignore it may fail. It is therefore
customary to make all beginnings with the swastika.
The Swastika is also known as Satiya, which is a symbolic
of the Sudarshan Chakra. People also consider it as a symbol denoting plus (+). That makes it a symbol of prosperity. The four dots around the swastika are symbolic of the
four directions around us.

Aum shri ganeshaya namah

(Puja to be done on a mutie or in front
of a picture of Shree Ganesh
1. Offer water thrice.
2. Offer pancha Amrit six times
3. Offer water twice
4. Cleanse murtie or sprinkle water
on the picture
5. Offer Kum Kum (red) rice and Flowers
Agarbatti Prasad (Fruit) all should be
done reciting the following mantra.
6. Conduct Aarti using wicks dipped in
Ghee

Jap Mantra
Aum gam ganapataye namah
This mantra should be recited 108 time to gain
the greatest Benefit from the Fast.
Religious texts explain that the eight arms of the swastika are symbolic of the earth, fire, water, air, sky, mind,
emotions and feelings. The four main arms point in four
directions. They represents the four eras- Satyug, Tretayug, Dwaparyug and Kalyug. They also represents the four
castes Brahmins, Kshatriyas, Vaishyas and Shudras. They
represents the four ashrams of life too Brahmacharya,
Grihast, Vanprasth and Sanyas. The four arms are also symbolic of the four basic aims of human pursuit dharm (righteousness), arth (prosperity), Kaam (passion) and moksha
(salvation). They are also symbolic of the four faces and
four hands of Brahma and of the four Vedas Rig-Veda,
YajurVeda, Sam-Veda and atharva-veda. T
In one of the hymns in the Rig-veda it is said that the swastika is symbolic of Surya (Sun). In the Amarkosh, it is referred to as a pure and auspicious blessing.
In this way, the swastika is really symbolic of all the directions and of Gods and auspicious circumstances. One must
appreciate its importance and adopt it as a part of everyday life.

Ganesh Chalisa
JAI JAI VANDANA BHUVANA
NANDANA GAURI GANESHA
DUKHA DVANDVANA PHANDANA HARANA
SUNDARA SUVANA MAHESHA
Glory, glory, all glory toyou, O Ganesha; to you the whole
world pays homage, for you are the delight ofGauri and the
charming son of Shiva. You are the extirpator of all pairs
ofcontraries (such as joy and sorrow, birth and death, attraction and repulsion,etc.) and deliver from them.
JAYATI SHAMBHU-SUTAGAURI-NANDANA
VIGHNA HARANA NAASANA BHAVA-PHADANA
JAI GANANAYAKA JANASUKHA DAAYAKA
VISHWA VINAAYAKA BUDDHI-VIDHAAYAKA
Glory to you, O son ofShambhu and delight of Gauri, you
are the destroyer of all obstacles anddeliverer of all from
the cycle of birth and death. Glory to you, O leader ofShi-

vas henchmen, bestower of happiness on all your votaries,

teacher of all,and operator of the intellect!
EKA RADANA GAJABADANA VIRAAJATA
VAKRATUNDA SHUCHI SHUNDA SUSAJATA
TILAKA TRIPUNDA BHAALA SHASHI SOHATA
CHABI SAKHI SURA NARA MUNI MANA MOHATA
O Ganesha (Vakratunda),resplendent is the only tusk which
you have on your elephant face andwell-adorned is your
sacred trunk; the crescent- shaped triple mark on yourforehead is as beautiful as the moon, and the
celestials, men and ascetics whobehold your loveliness cannot off its spell.
URA MANI-MAALASARORUHA LOCHANA
RATNA MUKUTA SIRA SOCHA VIMOCHANA
KARA KUTHAARA SHUCHI SUBHAGA TRISHULAM
MODAKA BOGA SUGANDHITA PHUULAM
On your bosom is a garlandof jewels, in your eyes the
beauty of the full-blown lotus and on your head acrown of
gems. You deliver your devotees from anxiety and wield a
sacred axe anda beautiful trident in your hands. Sweet laddus among delicacies and fragrantblossoms
among flowers are your favourites.
SUNDARA PITAAMBARATANA SAAJITA
CHARANA PAADUKAA MUNI MANA RAAJITA
DHANI SHIVA-SUVANA BHUVANA SUKHA DAATAA
GAURII-LALANA SHADAANANA BHRAATAA
Blessed are you, OKaartikeyas brother and beloved son
of Shiva and Gauri; elegantly attired ina beautiful yellow
silken dress and wearing a pair of wooden sandals all studdedwith gems on your feet, you are the source of all the
blessings of the world.

DVAARAPAALA SAMA TEHIN BAITHAARE

JABAHIN SVAYAM SHRI SHIVA TAHAN AAYE
BINU PAHICHANA JAANA NAHIN PAAYE
Asking her son to keepwatch, she stationed him at the palace-door like a doorkeeper. When Shivahimself came there,
he, being unrecognised was denied entrance into the house.
PUUCHYO SHIVA HOKINAKE LAALAA
BOLATA BHE TUMA VACHANA RASAALAA
MAIN HUN GAURII-SUTA SUNI LIIJAI
AAGE PAGA NA BHAVANA HITA DIIJAI
Shiva asked: Tell me, who isyour father?In a voice sweet as
honey, you replied, Hearken, sir, I am Gaurisson; dont you
dare advance even a step beyond this point.
AAVAHIN MAATU BUUJHITABA JAAO
BAALAKA SE JANI BAATA BARHAAO
CHALANA CHAHYO SHIVA BACHANA NA MAANYO
TABA HVAI KRUDDHA YUDDHA TUMA THAANYO
O Sir! Let me take mymothers permission before I allow
you to go inside; wrangling with a merestripling like me
will be of no avail. Not listening to your behest, Shivaattempted to rush towards the house, which so vexed you
that you, waxingfurious, threw the gauntlet down.
TATKSHANA NAHI KACHUSHAMBHU BICHAATYO
GAHI TRISHULA BHUULA VASHA MAARYO
SHIRIISA PHUULA SAMA SIRA KATI GAYAUU
CHATA URI LOPA GAGANA MAHAM BHAYAUU
In a fit of rage, Shivapicked up his trident and driven by
delusion hurled it on you. Your head, tenderlike the Shirisa
flower was severed and instantly it soared into the sky anddisappeared there.

RIDDHI SIDDHI TAVACHANVARA SUDHAARAHIN

MUUSHAKA VAAHANA SOHITA DVAARAHIN
TAVA MAHIMAA KO VARNE PAARAA
JANMA CHARITRA VICHITRA TUMHAARAA

GAYO SHAMBHU JABABHAVANA MANJHAARII

JAHAN BAITHII GIRIRAAJA-KUMAARII
PUUCHE SHIVA NIJA MANA MUSKAAYE
KAHAHU SATII SUTA KAHAN TE JAAYE

Both prosperity andaccomplishment wave royal whisks

(chowries) over you (as if they werechowrie-burdars) and
your vehicle, the mouse, adds to your splendour at yourdoor. As the story of your life is so
strange and mysterious, who can venture todescribe your
magnificence, which passes all telling?

When Shiva went happilyinside where Gauri, daughter of

the Mountain king was sitting, he smilinglyasked, Tell me,
Sati how did you give birth to son?

EKA ASURA SHIVA-RUUPABANAAVAI

GAURIIHIN CHALANA HETU TAHAM AAVAI
YAHA KAARANA TE SHRI SHIVA-PYAARII
NIJA TANA-MAILA MUURTI RACHI DAARII

KHULIGE BHEDA KATHAASUNI SAARII

GIRII VIKALA GIRIRAAJA DULAARI
KIYO NA BHALA SVAAMII ABA JAAO
LAAO SHISA JAHAAN SE PAAO

A demon, disguised as Shiva,often came there to delude

Gauri in order to foil his design, Gauri, the belovedconsort
of Shiva created a divine form from the scurf of her body.

On hearing the wholeepisode, the mystery cleared. Gauri,

though daughter of the great mountain King(celebrated
for immobility) was so moved and distraught that she fell
to theground and said, You have done me a great disfavour, my Lord; Now go andfetch the severed head
of my son from wherever you find it!

SO NIJA SUTA KARIGRIHA RAKHAVAARE

CHALYO VISHNU SANGASHIVA VIGYANI

MILYO NA SO HASTIIHIN SIRA AANII

DHARA UUPARA STITHA KARA DIINHYON
PRAANA-VAAYUSANCHAALANA KIINHYON
Shiva, expert in all skills,took his departure accompanied by
Vishnu, but having failed to find the head,they brought one
of an elephant and placed it upon the trunk and breathed
lifeinto it.
SHRI GANESHA SHIVANAAMA DHARAAYO
VIDYAA BUDDHI AMARA VARA PAAYO
BHE PRABHU PRATAHAMA PUUJYA SUKHADAAYAKA
VIGHNA VINAASHAKA BUDDHI VIDHAAYAKA
It was Lord Shiva who namedyou Shri Ganesha and blessed
you with knowledge, wisdom and immortality. You areO
Lord, the first among those who are worshipped; you bring
joy to the faithful,destroy all obstructions and cause the operation of the intellect.
PRATHAMAHIN NAAMALETA TAVA JOII
JAGA KAHAN SAKALA KAAJA SIDHA HOII
SUMIRAHIN TUMAHIN MILAHIN SUKHA NAANAA
BINU TAVA KRIPAA NA KAHUN KALYAANAA
Whosoever remembers youbefore embarking on any mission finds all his tasks accomplished in the world.The very
remembrance of your name brings all happiness without
yourall-pardoning grace there is no security and well being
anywhere in the world.
TUMHARAHIN SHAAPABHAYO JAGA ANKITA
BHAADAVAN CHAUTHII CHANDRA AKALANKITA
JABAHIN PARIIKSHA SHIVA TUHIIN LIINHAA
PRADAKSHINAA PRITHVII KAHI DIINHAA
Cursed by you, the moonsface was tarnished with the black
reflection of the earth as it appears on thefourth day in the
bright half of Bhaadrapada (Bhaado), which none would
dare tolook at. When Shiva wanted to test you (your might
and intelligence) he askedyou to
circumnavigate the earth.
SADMUKHA CHALYOMAYUURA URAAII
BAITHI RACHE TUMA SAHAJA UPAAII
RAAMA NAAMA MAHI PARA LIKHI ANKAA
KIINHA PRADAKSHINAA TAJI MANA SHAMKAA
While Sadmukha (your brotherKaartikeya) went flying on
his peacock, you adopted an easier course) withoutbudging,
you scribbled the name of Raama on the ground and abandoning allmisgivings, circumnavigated it.
SHRIPITU-MAATU-CHARANA DHARI LIINHYO
TAA KAHAN SAATA PRADAKSHINAA KIINHYO
PRITHVII PARIKRAMAA PHALA PAAYO
ASA LAKHI SURANA SUMANA VARSHAYO
( With utmost devotion) youclasped the feet of your parents and circumnavigated them seven times. Thus werey-

ou rewarded with the fruit of having circumnavigated the

earth, a feat thatmade the gods rain down flowers on you.
`SUNDARADAASARAAMA KE CHERAA
DURVAASAA AASHRAMA DHARI DERAA
VIRACHYO SHRIGANESHA CHAALIISAA
SHIVA PURAANA VARNITA YOGIISHA
While dwelling in thehermitage of the sage Durvasa, Sundardaasa, a devotee of Raama, composed thishymn to Ganesha in forty verses just as the foremost among the adepts
in theShiva Purana had done.
NITYA GAJAANANA JOGUNA GAAVATA
GRIHA VASI SUMATI PARAMA SUKHA PAAVATA
JANA-DHANA-DHYAANYA SUVANA SUKHA DAAYAKA
DEHIN SAKALA SHUBHA SHRI GANANAAYAKA
The wise who hymn the gloryof Ganesha every day are
blessed with supreme bliss. The lord of Shivashenchmen
who blesses his votaries with wealth, progeny and happiness alsobestows upon them every auspicious object.
DOHAA
SHRI GANESHAACHAALIISAA, PAATHA KARAI DHARI
DHYAANA
NITA NAVA MANGALA MODA LAHI, MILAI JAGATA SAMMAANA
DVAI SAHASRA DASA VIKRAMII, BHAADRA KRISHNA
TITHI GANGA
PUURANA CHAALIISAA BHAYO, SUNDARA BHAKTII ABHANGA
He who repeats this hymnwith earnestness is blessed with
all felicity and gracious gifts, the novelty ofwhich grows
ever greater, as well as great honour. On the third day of
the darkhalf of the month of Bhaadra in the Vikrama year
two thousand and ten (A. D.1953) this
hymn in forty verses was completed.
Thus has Sundaradaasademonstrated his unflinching devotion to Lord Ganesha.

108 Names of Ganesha

Name
1
Akhuratha
2
Alampata
3
Amit
4A
nantachidrupamayam
5
Avaneesh
6
Avighna
7
Balaganapati
8
Bhalchandra
9
Bheema
10
Bhupati
11
Bhuvanpati
12
Buddhinath
13
Buddhipriya
14
Buddhividhata
15
Chaturbhuj
16
Devadeva
17 Devantakanashakarin
18
Devavrata
19
Devendrashika
20
Dharmik
21
Dhoomravarna
22
Durja
23
Dvaimatura
24
Ekaakshara
25
Ekadanta
26
Ekadrishta
27
Eshanputra
28
Gadadhara
29
Gajakarna
30
Gajanana
31
Gajananeti
32
Gajavakra
33
Gajavaktra
34
Ganadhakshya
35
Ganadhyakshina
36
Ganapati
37
Gaurisuta
38
Gunina
39
Haridra
40
Heramba
41
Kapila
42
Kaveesha
43
Kirti
44
Kripalu
45
Krishapingaksha
46
Kshamakaram
47
Kshipra
48
Lambakarna
49
Lambodara
50
Mahabala
51
Mahaganapati
52
Maheshwaram
53
Mangalamurti
54
Manomay
55
Mrityuanjaya
56
Mundakarama
57
Muktidaya
58
Musikvahana

Meaning
One who has Mouse as His Charioteer
Ever Eternal Lord
Incomparable Lord
Infinite and Consciousness Personified
Lord of the whole World
Remover of Obstacles
Beloved and Lovable Child
Moon-Crested Lord
Huge and Gigantic
Lord of the Gods
God of the Gods
God of Wisdom
Knowledge Bestower
God of Knowledge
One who has Four Arms
Lord of All Lords
Destroyer of Evils and Asuras
One who accepts all Penances
Protector of All Gods
One who gives Charity
Smoke-Hued Lord
Invincible Lord
One who has two Mothers
He of the Single Syllable
Single-Tusked Lord
Single-Tusked Lord
Lord Shivas Son
One who has The Mace as His Weapon
One who has Eyes like an Elephant
Elephant-Faced Lord
Elephant-Faced Lord
Trunk of The Elephant
One who has Mouth like an Elephant
Lord of All Ganas (Gods)
Leader of All The Celestial Bodies
Lord of All Ganas (Gods)
The Son of Gauri (Parvati)
One who is The Master of All Virtues
One who is Golden Coloured
Mothers Beloved Son
Yellowish-Brown Coloured
Master of Poets
Lord of Music
Merciful Lord
Yellowish-Brown Eyed
The Place of Forgiveness
One who is easy to Appease
Large-Eared Lord
The Huge Bellied Lord
Enormously Strong Lord
Omnipotent and Supreme Lord
Lord of The Universe
All Auspicious Lord
Winner of Hearts
Conqueror of Death
Abode of Happiness
Bestower of Eternal Bliss
One who has Mouse as His Charioteer

59
Nadapratithishta
60
Namasthetu
61
Nandana
62
Nideeshwaram
63
Omkara
64
Pitambara
65
Pramoda
66
Prathameshwara
67
Purush
68
Rakta
69
Rudrapriya
70
Sarvadevatman
71
Sarvasiddhanta
72
Sarvatman
73
Shambhavi
74
Shashivarnam
75
Shoorpakarna
76
Shuban
77 Shubhagunakanan
78
Shweta
79
Siddhidhata
80
Siddhipriya
81
Siddhivinayaka
82
Skandapurvaja
83
Sumukha
84
Sureshwaram
85
Swaroop
86
Tarun
87
Uddanda
88
Umaputra
89
Vakratunda
90
Varaganapati
91
Varaprada
92
Varadavinayaka
93
Veeraganapati
94
Vidyavaridhi
95
Vighnahara
96
Vignaharta
97
Vighnaraja
98
Vighnarajendra
99 Vighnavinashanaya
100
Vigneshwara
101
Vikat
102
Vinayaka
103
Vishwamukha
104
Vishwaraja
105
Yagnakaya
106
Yashaskaram
107
Yashvasin
108
Yogadhipa

One who Appreciates and Loves Music

Vanquisher of All Evils and Vices and Sins
Lord Shivas Son
Giver of Wealth and Treasures
One who has the Form Of OM
One who has Yellow-Coloured Body
Lord of All Abodes
First Among All
The Omnipotent Personality
One who has Red-Coloured Body
Beloved Of Lord Shiva
Acceptor of All Celestial Offerings
Bestower of Skills and Wisdom
Protector of The Universe
The Son of Parvati
One who has a Moon like Complexion
Large-Eared Lord
All Auspicious Lord
One who is The Master of All Virtues
One who is as Pure as the White Colour
Bestower of Success and Accomplishments
Bestower of Wishes and Boons
Bestower of Success
Elder Brother of Skand (Lord Kartik)
Auspicious Face
Lord of All Lords
Lover of Beauty
Ageless
Nemesis of Evils and Vices
The Son of Goddess Uma (Parvati)
Curved Trunk Lord
Bestower of Boons
Granter of Wishes and Boons
Bestower of Success
Heroic Lord
God of Wisdom
Remover of Obstacles
Demolisher of Obstacles
Lord of All Hindrances
Lord of All Obstacles
Destroyer of All Obstacles and Impediments
Lord of All Obstacles
Huge and Gigantic
Lord of All
Master of The Universe
King of The World
Acceptor of All Sacred and Sacrficial Offerings
Bestower of Fame and Fortune
Beloved and Ever Popular Lord
The Lord of Meditation

Shree Nath Dham

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