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FALL QUARTER
Lessons based on International Sunday School Lessons; the International Bible Lessons
for Christian Teaching, copyright 2013 by the Committee on the Uniform Series and
used with permission. Edited and published quarterly by The Incorporated Trustees of
the Gospel Worker Society, Union Gospel Press Division, 2000 Brookpark Road,
Cleveland, Ohio 44109-5812. Mailing address: P.O. Box 6059, Cleveland, Ohio 441011059. www.uniongospelpress.com
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law and surpassed it. Finally, in lesson 9 we will see how Jesus
leads us to be children of God who are disciplined by Him out
of love.
The third unit covers texts from Revelation showing how Jesus
will complete the sovereign plan of God to restore humanity to
relationship with Himself. Lesson 10 will show us that Gods new
covenant will be fulfilled in the new creation. In lesson 11 we will
learn that the New Jerusalem will be the home of both God and
humanity together. Lesson 12 begins the final chapter of
Scripture by telling us that the hope of Eden will be restored.
The tree of life will be the food for all humanity. In the final
passage of the quarter, lesson 13, we will see that Jesus is both
the beginning and the end of Gods plan.
Sin tainted Gods purpose for creation. Since the Fall, God has
been working to redeem His lost people. The Jewish people,
Jesus, the church, and the new creation are all part of Gods
sovereign plan to save us.
James T. Wood.
PLEASE NOTE: The Incorporated Trustees of the Gospel Worker Society, Union Gospel
Press Division, most earnestly endeavors to proclaim fundamentally sound doctrine. The
writers are prayerfully selected for their Bible knowledge and yieldedness to the Spirit of
Truth, each writing in his own style as enlightened by the Holy Spirit. At best we know
in part only. They received the word with all readiness of mind, and searched the
scriptures daily, whether those things were so (Acts 17:11).
did and work to produce the best fruit and create the most
beautiful landscaping for people to enjoy. Perhaps you will write
engaging, lovely songs that all people want to hear and sing.
Perhaps you will build the most beautiful houses. Perhaps you
will explore the ends of the new earth or perhaps you will chart
all of the new heavens. The joy and activity of our resurrected
lives will be endless in both variety and interest. The tree of life
means that we will continue the purpose for which God created
the world, a purpose that was interrupted by sin and death.
In the new creation there will be a New Jerusalem, a new
temple (God the Father and the Lamb [Rev. 21:22]), a new
Mount Zion, and a new heaven and earth, but the tree of life will
have endured from the beginning of time until the end. The
temple was needed to provide a place for God and humanity to
interact even though sin had separated us from God. The holy
mountain served as the refuge of Gods people and the symbol
of His might. The city of Jerusalem was founded as a city of
peace where the nations could come together and worship God.
Heaven and earth were created by God as a very good creation
for humanity to reign over, but all of it was marred by sin.
Creation has been groaning and crying out for release from the
curse of sin (Rom. 8:22) and awaiting the coming of Gods
children. You and I, as we follow God and are formed into His
image, are the purpose of creation and the heirs of the Tree of
Life. We have a responsibility to creation to live out our purpose.
Today we must work with God to reverse the effects of the
curse. We must work to give a lost and hurting world glimpses
of future glory. We must show that our destiny is not death but
life. Every time we worship God in the midst of suffering, we
proclaim life. Every time we feed the hungry, clothe the naked,
and care for the sick, we proclaim life. Every time we give our
time and money without expecting anything in return, we
proclaim life. We proclaim to ourselves, to God, and to the world
that our hope is not in this old creation but in the Tree of Life.
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LESSON 1
SEPTEMBER 4, 2016
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PLACE: Jerusalem
Lesson Exposition
God has always had a good plan for the world. Sometimes it
may not seem that way when wars rage around the world,
politicians bicker, and people fear death and disease. When the
worries of the world weigh heavily, it can seem as if darkness
and evil are all that there is. Christians can know they have a
future hope; that God will bring all His children home to heaven.
But that can lead to hopelessness and despair while the world
still suffers under the curse of sin.
Yet God has always had a good plan for the world. He
created the world and called it very good (Gen. 1:31). And
even after sin entered into the world, God continued working to
redeem what was lost, to reconcile broken relationships, and to
reverse the curse of sin and death on creation.
Even though it may feel as if darkness is winning, Christians
can be confident in Gods plan and purpose. He knew, far in
advance, how He would unravel the effects of sin on the world.
He knew, centuries before it happened, that He would send His
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QUESTIONS
1. What was Gods declaration about creation before sin
entered into the world?
2. What did anointing mean to the ancient Jews?
3. Why do you think the Jewish people would be
concerned with the lineage of the Messiah?
4. Why do you think the Messiahs treatment of the poor
and oppressed is so important?
5. How do the faithfulness and righteousness of the
Messiah show the image of God?
6. How does the knowledge of God bring about His
peace?
7. What role does the Holy Spirit play in fulfilling His
plan?
James T. Wood.
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PRACTICAL POINTS
1. The Messiah came from a line that seemed defeated
and dead, like the stump of a tree (Isa. 11:1).
2. Gods Spirit was on the Messiah, and the Spirit
empowered Him (vs. 2).
3. True justice will prevail under the Messiah because He
is perfectly righteous (vss. 3-5).
4. Even the animal kingdom will be at peace under the
Messiahs reign (vss. 6-7).
5. All creation will coexist in harmony in Gods future
kingdom (vs. 8).
6. There will be no cause for violence or harm under the
Messiahs rule (vs. 9).
Stuart Olley.
encouragement for the future. That same message is for you and
me today.
Isaiah foretold a time when Jesus Christ would deliver His
people from evil and from the fear of evil.
The reason for this widespread peace among men is the
knowledge of God that will be greatly dispersed throughout Israel
(cf. Ezek. 36:26-28). Without knowledge people are destroyed
(Hos. 4:6), but with it they are blessed.
The peace that will be prevalent is so measureless that it is
likened to the waters [that] cover the sea. It stretches beyond
where the eye can see and is limitless to what it touches.
The whole earth will eventually experience such peace (Hab.
2:14) The Prince of Peace, will reign (cf. Isa. 9:6).
Those who listened to Isaiahs message back then had the
same choice as we who read it in our Bibles today. We can
believe it and trust God, who holds everything in his power (Ps.
62:11), or we can reject it and face the future with great anxiety.
Christine M. Morrison.
WORLD MISSIONS
Those of you reading this lesson may have few personal
memories of the twentieth century, but the memories you do
have are perhaps of peace and prosperity. Yet as peaceful as
the century often was within the borders of the United States, it
was bathed in blood around the world. The world, which hoped
that it had fought the war to end all wars in the centurys early
years, went on to face more terror and bloodshed than during
any other century in history. The kingdoms of this world could
not provide peace.
In the midst of the bloodshed, faithful Christians carried on the
missionary task by pointing to the true kingdom of peace. When
then-dictator of Uganda, Idi Amin, brutally killed 300,000 of his
own people, Festo Kivengere had to flee his country. Yet this
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Christian later wrote a book with the amazing title, I Love Idi Amin
(Revell). In it he wrote, On the cross, Jesus said, Father, forgive
them, because they dont know what they are doing. As evil as
Idi Amin was, how can I do less toward him?
In 1973, Kivengere went to minister to three men who had
been unjustly sentenced to death by firing squad. When he
approached them just before their execution, wondering what to
say, he was shocked by what transpired. We approached them
from behind, and as they turned to look at us, what a sight!
Their faces were all alight with an unmistakable glow and
radiance. Before we could say anything, one of them burst out:
thank you for coming! I wanted to tell you. The day I was
arrested, in my prison cell, I asked the Lord Jesus to come into
my heart. He came in and forgave me all my sins! Heaven is
now open, and there is nothing between me and my God!
Please tell my wife and children that I am going to be with
Jesus. Ask them to accept him into their lives as I did. The
other two men told similar stories, excitedly raising their hands,
which rattled their handcuffs (Quinn, Festo Kivengere,
Dictionary of African Christian Biography, www.dacb.org/stories/
uganda/kivengere). With such a spirit, these believers witnessed
to the coming kingdom of peace.
All people long for peace, and the task of missions is to
proclaim the kingdom of peace, which only God can establish.
And since God is the one who establishes this kingdom, the
joyful task of missions is to proclaim what God has done in
order to make this kingdom a reality. God sent His Son, Jesus,
who died on the cross, rose from the dead, and is coming again
to reign.
Performing this task is exactly what we find the apostle to the
Gentiles, Paul, doing at the end of the book of Acts. He was
preaching the kingdom of God, and teaching those things which
concern the Lord Jesus Christ (28:31). Paul was ministering in
the heart of the empire that had established what it considered
to be peacethe Pax Romanabut this did not satisfy mans
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20
LESSON 2
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PLACE: Jerusalem
GOLDEN TEXTThe Lord God will wipe away tears from off
all faces; and the rebuke of his people shall he take away
from off all the earth: for the Lord hath spoken it (Isaiah
25:8).
Lesson Exposition
There can be no doubt that sin separates God from humanity,
but that has been the condition of humanity since Adam and
Eve. Many do not give any thought to the idea of being
separated from God. It is something that commonly does not
come to mind. An adopted child who has never known her birth
parents has no frame of reference for knowing what it would be
like if they came back into her life. We cannot know what we
have never had, and we have never had an unseparated
relationship with God.
Because of sin and its effects on the world many constantly
struggle with fear. They fear wicked people doing wicked things.
They fear disease. They fear succumbing to wickedness
themselves. Most of all, they fear death. Death is the ultimate
separation from God and it is all humanity has ever known.
In a context not all that different from our own, Isaiah gave a
prophecy from God. The Jewish people feared the wicked. They
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also feared diseases and death. So God used the voice of Isaiah
to paint a picture for them of what they had always been
missing. Isaiah told them of Gods presence among His people.
Isaiah told them of how things were meant to be. He told them
about what none of us can remember, but all of us long for.
THE LORDS BANQUETIsa. 25:6
The picture of the banquet of God on His holy mountain is
beautiful and enticing. It is the picture of humanitys past in Eden
and its future in heaven. But it is also a picture of the image of
God that each person was created to bear in the world.
In Jerusalem, on His holy mountain (cf. Isa. 24:23), God will
invite all the nations to dine with Him. The Jewish people were
called by God to be His special representatives in the world, but
they misconstrued that calling as favoritism. God wanted the
Jewish people to be a light to the nations, and He wants the
same thing for Christians today. The banquet feast of God is
open to everyone who would follow Him. It is not a select meal
only for Jews in Jerusalem, but for every son and daughter of
God around the world. Today we can remind people of Gods
open generosity by welcoming strangers to our table and sharing
meals with those not like us. A simple meal can be a powerful
picture of Gods welcoming spirit for all the nations and people
of the world.
MOUNTAIN OF PEACEIsa. 25:7-8
Death can be terrifying. Even though thousands of people die
every day all over the world, we are still afraid of it. We are
afraid of death because it is not natural. God created humanity
to live with Him in Eden. Death is a result of sin entering the
world and cursing Gods good creation. Isaiah foretold the end of
death itself. Jesus conquered death through the cross and His
resurrection, but even today we still suffer under the curse of sin
and death. Isaiah reminded the Jewish people (and reminds us
today) that although the curse may be defeated, it is not yet
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vanquished.
When we go to a funeral or sit by a hospice bed, we mourn
the effects of death in the world. We weep at the loss of life.
We grieve for those who suffer. We share the sorrow of the
world at each passing. But we do not admit defeat. We do not
despair or lose hope. For we know that God will, ultimately and
in His own time, defeat death completely. We know that the
burial shroud will be destroyed, the coffins will be emptied, and
the tombs will all stand open. The smell of decay will be
replaced with the sweet aroma of life. We have a hope, even
though it is not yet realized.
God, in His wisdom, is allowing the world to go on for a time.
We, in faith, remember that death is not permanent and the
curse of sin has no lasting hold on us. God is greater than our
greatest fear and, in the end, He will set us free.
GODS PEOPLE REJOICEIsa. 25:9-10a
We do not like waiting. We have difficulty being patient. We
live in a world that demands everything now. Yet Gods plan to
release us from sin and death has not yet been completed.
Isaiah waited for God to finish his work and never saw it
completed. Jesus was born eight centuries after Isaiah and
conquered sin and death, but we are still waiting today for Gods
plan to be finished. Christians have waited more than two
thousand years, and we will wait longer still. But when we have
waited, and God has finally delivered His people from death and
sin, we will be able to fully rejoice in Gods work.
God has a purpose in your life. He created each one of us for
a reason and with a specific task (Eph. 2:10). But it may not be
clear to you what that purpose is right now. It may not be clear
in ten years or twenty or fifty. But Gods plan does not require
human timing. We may want things to happen quickly, but God
knows when things need to happen.
Trust in Gods timing and in His plan. He is working for your
deliverance and shaping you to bear His image in the world for
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His glory. Even if you cannot see it now, know that God will
complete His work of bringing peace to the world, the peace of
shalom, the Hebrew word that means wholeness, completeness,
and fulfillment. Gods mountain of peace is where all of humanity
will find fulfillment. It is where all of humanity will be able to rest
in God, knowing and being known by Him.
Sin and death have separated us from God. They stand as
constant reminders of the sin of Adam and Eve, humanitys fall
from grace, and the loss of fellowship with God in Eden. But
God has promised that we will return there. Even though we
face death every day, God reminds us, through His Word, that
death is not final. We will one day rejoin Him and bask in His
presence.
James T. Wood.
QUESTIONS
1. What is the one thing that all people, throughout history
and around the world, fear?
2. For what purpose did God call the Jews to be His
people? Did the Jews accomplish that purpose for
which He called them?
3. How can we Christians demonstrate Gods generous
and welcoming nature?
4. Do you think a Christian should mourn for those who
have died? Why, or why not?
5. What is the worlds attitude toward waiting? What is
Gods attitude toward waiting?
6. How does the Jewish understanding of peace differ
from the rest of the world?
James T. Wood.
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PRACTICAL POINTS
1. There will be a great celebration at the culmination of
Gods salvation plan (Isa. 25:6).
2. There will be a magnificent feast at this celebration.
3. God will defeat the power of death in the future
kingdom (vss. 7-8).
4. There will be no more crying, for there will be nothing
left to mourn for.
5. God will remove the reproach of His people, Israel.
6. Gods promised salvation for His people will finally be
complete (vs. 9).
7. Gods hand will rest on the mountain, providing security
for His people (vs. 10).
Stuart Olley.
Gods chosen people, the Jews, and their land have been
under attack for thousands of years. A look at current news
reveals that things have not changed in this regard.
Isaiah knew that despite how things appeared at the time, God
promised a glorious future to those who belong to Him. Psalm
125:1 tells us, They that trust in the Lord shall be as mount
Zion, which cannot be removed, but abideth for ever.
Israel will eventually be delivered from the targeted attacks and
rebukes of others. Likewise, all believers will one day live free
from oppression in Gods heavenly kingdom (cf. Rev. 7:15-17).
How could Isaiahs listeners trust the message he gave? What
assurance could they put in his words? They could simply
believe who the message came from, for the Lord hath spoken
it.
Unlike man, God does not lie (Num. 23:19; Titus 1:2) or
change His mind (Mal. 3:6). Isaiah knew this, for he knew and
trusted God. Do you?
Christine M. Morrison.
WORLD MISSIONS
I live in the shadow of what is promoted as Americas
Mountain, officially named Pikes Peak. Before the days of
explorer Zebulon Pike, Ute Indians lived in its environs for
generations beyond memory. They believed that the whole world
was created at this spot by the Great Spirit, who poured down
ice and snow to create the majestic mountain. Bands of Utes
used to make annual pilgrimages to the area now known as the
Garden of the Gods and Manitou Springs. This was the land of
their birthplace as a people.
This kind of belief is not unique to the Utes. Throughout
history, all around the world, people have looked to mountains as
places of contact with the divine. For those of us who know the
Bible, it is not surprising that this is so. From the giving of the
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29
LESSON 3
30 Even the youths shall faint and be weary, and the young
men shall utterly fall:
31 But they that wait upon the LORD shall renew their
strength; they shall mount up with wings as eagles; they shall
run, and not be weary; and they shall walk, and not faint.
31
PLACE: Jerusalem
Lesson Exposition
In the ancient world, the concept of one Almighty Creator was
unique to the Jewish and Christian followers of God. They found
themselves beset on every side by idol worshippers that
constantly strove to appease the gods. The ancient polytheism
said far more about the condition of humanity than anything else.
They were selfish and warlike, so they told myths about gods
who were the same.
Today we see very little direct idol worship. The image of the
spiritual world that is common today is that of a beneficent force
that guides and loves everyone. Some will call that force the
universe, others angels, and others will mistakenly call that force
God.
Since the beginning of the world, God has sought relationship
with humanity. He walked in the Garden with Adam and Eve, He
reached out to Noah, He called Abraham out of his home, He
spoke the Law to Moses, and He continued speaking to the
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subjugation of the poor. But God still rules over them all. No
government, no business owner, no military leader can stand
against God. They are like weeds that uproot easily and blow
away in the wind.
GOD BEYOND COMPAREIsa. 40:25-27
There is no comparison to God. In the past kings and
emperors attempted to elevate themselves to the level of a god,
but the Lord Almighty rejected that comparison. Today many
attempt to reduce the image of God to something we can
comprehend, be it laws of physics or impersonal spiritual forces.
The reduction of our image of God serves the same function
today as the elevation of the kings did in the past. Gods
response is still the same. He cannot be compared to anyone or
anything.
God commands the stars (Isa. 40:25-26). The ancients
looked up at the sky and saw hundreds of thousands of stars
twinkling in the night. With modern telescopes we have seen that
our galaxy has perhaps one hundred million stars, and our
galaxy is just one of perhaps a hundred million galaxies in the
universe. God still commands them all. Though the number of
stars that we can see has increased exponentially, the power of
wisdom of God has always been greater and will always be
greater than what we can see or comprehend.
God cares for Israel (Isa. 40:27). It is this ultimately powerful
God who commands creation, kings, and stars who cares for
you and me. The Jewish people at the time that Isaiah
prophesied were being threatened to the north by the Assyrian
Empire, and to the east by the Babylonian Empire. They looked
around and wondered if God even cared about them.
Today it can be tempting to doubt Gods power or His wisdom.
The world is full of violence, greed, corruption, and decay. We
may not know Gods ultimate plan, just as the Jewish people did
not understand the coming captivity or how God would be
glorified, but we can know that God has a plan and cares for
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us.
GOD THE STRONGIsa. 40:28-31
God Almighty, the Creator of heaven and earth, is not distant
or impersonal, nor is He without power. He cares deeply for you
and has the power to change your life.
God does not grow weary (Isa. 40:28-29). Gods power is
beyond our understanding; it is without limit and without ceasing.
Gods power is a gift He gives to His people.
God gives strength (Isa. 40:30-31). God does not promise us
understanding in the face of our doubts; neither does He
guarantee the world will work in the manner we want it to. He
does not say that we will be without struggle or hardship in our
lives. But He does promise to give us strength. The God of the
universe and all in it, the God beyond compare, the Lord of
kings and rulers cares about you and will give you His strength
when you are weary. He will not forget you or forsake you.
James T. Wood.
QUESTIONS
1. How does our world today attempt to reduce the
power of the Almighty God?
2. Why is it important to know that God created the
entire universe without struggle and without chaos?
3. Why do you think the kings in the past tried to be
gods? How is that same attitude seen in those who
are considered the powerful in our world today?
4. What events that you see in the world today can
cause people to be tempted to doubt Gods power
and plan?
5. How do you feel knowing that the power of God that
made the universe is the same power that He uses to
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PRACTICAL POINTS
1. All creation pales in comparison to Gods vastness (Isa.
40:21-24).
2. There is no one who can compare to God (vs. 25).
3. God knows all creatures and people that have ever
existed (vs. 26).
4. We should not doubt that God still cares about us
even when life is very hard (vs. 27).
5. Gods strength and power do not dissipate as ours do
(vs. 28).
6. God can give us strength when we become tired (vss.
29-30).
7. Patiently waiting on the Lord brings us strength (vs.
31).
Stuart Olley.
2, 9)!
Although Gods remnant people suffered great loss and exile at
the hands of their enemies, as they turned back to God and
trusted Him, they would experience restoration.
In the golden text, Isaiah asked his listeners questions that
pointedly served to remind them of the character of the God
they served. The prophet seemed to be astounded that the
people needed to be reminded that the God of the universe, the
Creator, who is above all, is in control of all things (Isa. 40:22).
God does not forget His people (Isa. 44:21), nor does He tire
or grow faint, giving up as men do. He is strong, always
present, and available to help (Ps. 46:1).
Likewise, there is nothing that takes God by surprise. His
understanding is beyond limits (Job 12:13; Ps. 147:5), as are His
wisdom and plans.
Sometimes we too need to be reminded of Gods wonderful
love, grace, power, and mercy. We should not be hasty to
criticize Isaiahs crowd of listeners, for if we are honest, we
could identify with them.
Staying encouraged in dark times requires a faith that begins
and is anchored to the one true God, who will not leave or
forsake you (Heb. 13:5).
Believer, take heart, for God does not grow weary or faint.
Even better, He promises (Isa. 40:31) that those who trust in Him
will not, either!
Christine M. Morrison.
WORLD MISSIONS
There are roughly seven billion people on earth right now. Of
those, approximately three billion have limited access to the good
news of Jesus Christ. What will it take to make disciples of
these people? A lot of work.
Missions is, quite simply, a lot of work. On a personal level, it
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Kwilu River in order to reach the Yansi people with the gospel.
Seventeen years of hard labor and frequent danger followed. In
the end, Dr. Leslie returned from the field a discouraged man,
believing that he had done little to advance the gospel in the
heart of Africa. He could not have been more wrong.
The mission work continued at Leslies Vanga mission. Recent
reports indicate that to this day, over a century after Dr. Leslie
founded the mission, there is a network of churches preaching
and teaching the gospel among the Yansi people (www.blog.
godreports.com/2014/05/missionary).
Our God is never weary. Though the task of missions seems
overwhelming, and the work far more than we can do, He
continues to accomplish His sovereign work.
Jason Parker.
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LESSON 4
41
PLACE: Jerusalem
Lesson Exposition
Gods promises are sure, but too often we have difficulty
seeing how they might be true. We are not the only ones. The
Jewish people wondered how God could still love them since He
allowed them to be taken into captivity among the Babylonians.
The lesson that Isaiah left for the Jewish people that we can
apply today is that the best predictor of Gods faithfulness is not
our present circumstances, but His past faithfulness. God has
always been faithful so even if it appears otherwise, we can trust
that He will continue to be faithful.
THE SPIRIT OF GODS FAVORIsa. 61:1-4
The Jewish people were chosen by God to be His
representatives on earth, but they did not understand what God
wanted from them and took His choosing to mean that they
were better than the rest of the world. So when other nations
conquered them, it rocked the very foundation of their identity
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and all the years of training come to nothing. Our vision of Gods
plan may seem right, but when things do not go the way we
hoped, it is often easier to doubt God than our vision of Gods
plan.
God is faithful. He has always been faithful, and always will
be. Even when we are faced with the ashes of mourning and
the spirit of despair, God can and will turn death to life and
doubt into hope.
GODS BLESSINGIsa. 61:8-11
God made a covenant with His people through Isaiah, and He
continues that promise even today. The promise that the
descendant, or seed, of Israel would be a blessing to all the
nations was fulfilled in Jesus Christ. But the covenant did not
stop with the coming of Jesus just as the effects of sin and
death did not cease, even though He conquered them.
Gods everlasting covenant (Isa. 61:8-9). Gods plan and His
covenant exist to bring humanity back into relationship with Him.
The relationship was broken in Eden and will not be fully
restored until we join Him in heaven. But between now and then,
God has been working to reconcile humanity to Himself.
As we learn to be in relationship with God, we must also learn
to bear His image. Jesus explained what it means to love God:
we must obey His commands (John 14:23). So when the
covenant of God is explained in Scripture, it is often
accompanied by a description of God. In Isaiah 61 we see that
God is just, hates robbery, and is faithful. We must seek to
emulate God, love justice, hate sin, and remain faithful to Him.
God has promised to bless His people, but He does not bless
us simply to make our lives better. He blesses us so that we
can be a blessing to others. He blesses us so that the nations
will glorify Him for what He does. We have received the Lords
favor so that we can point others to that blessing.
Rejoicing in Gods blessing (Isa. 61:10-11). Rejoicing is not
always easy. The Jewish people were told to rejoice in God even
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QUESTIONS
1. Why would Isaiahs audience have doubted the
promises of God? What situation caused them to
doubt?
2. How was the Year of Jubilee meant to cause people to
respond to God?
3. What did the loss of the temple make the Jewish
people think had happened?
4. Who ultimately fulfilled the covenant recorded in Isaiah
61? Is His work complete today? When will it be
ultimately completed?
5. What is the purpose of Gods covenant with His
people? Why does He bless His people?
6. Why does God ask us to rejoice?
7. What does the imagery of marriage in Isaiah 61:10
illustrate?
James T. Wood.
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PRACTICAL POINTS
1. When the Spirit rests on the Messiah, He will deliver
the downcast ones (Isa. 61:1).
2. The year of the Lords favor will bring vengeance on
evil (vs. 2).
3. The year of the Lords favor will bring comfort to those
who mourn (vss. 2-3).
4. Everything that has been ravaged will be restored (vs.
4).
5. God will restore justice to the earth and will make a
new covenant with Israel (vs. 8).
6. God will honor His people Israel, among the Gentiles
(vs. 9).
7. God will cause righteousness to flourish everywhere
(vss. 10-11).
Stuart Olley.
WORLD MISSIONS
The two young people looked out into the eyes of the admiring
congregation with a strange mixture of gratitude, anticipation, and
uncertainty. They were being commissioned as missionaries to a
restricted-access nation. They were truly delighted to serve as
ambassadors for Christ. Yet even with all of their careful
preparation, so much was unknown. What confidence could they
have that their work was worthwhile?
In Isaiahs prophesies, Gods harsh judgments upon Israel
seemed to signify failure concerning Gods plan of redemption for
the world. The Lord had entered into a covenant with Israel in
which she would be a kingdom of priests (Exod. 19:6),
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mediating Gods saving glory to the world. All the rest of the
nations were strangers from the covenants of promise, having
no hope, and without God in the world (Eph. 2:12). Israel was
the key to Gods plan. When Israel failed to uphold the covenant
with God and God brought judgment, it seemed to bring into
question whether God would fulfill His great plan of redemption.
But God promised that He would make an everlasting
covenant, one that would not fail, and it is that covenant which
encouraged the Apostle Paul in his missionary work. Paul knew
that when Jesus began His earthly ministry, He quoted from
Isaiah 61. He also knew that before Jesus died as a sacrifice for
sins, He instituted the cup of the Lords Supper as the new
covenant in His blood (Luke 22:20). Paul knew that the Holy
Spirit had been given to the church by the resurrected and
ascended Jesus and that the Spirit was the One who made this
new covenant effective. Paul had great confidence that God had
committed Himself to this everlasting covenant and that He would
fulfill it!
This confidence is what gave Paul the courage to be a
missionary. He wrote, Not that we are sufficient of ourselves to
think any thing as of ourselves; but our sufficiency is of God;
who also hath made us able ministers of the new testament; not
of the letter, but of the spirit: for the letter killeth, but the spirit
giveth life (II Cor. 3:5-6).
Jim and Shirley, like Paul, are able ministers of the new
covenant. Everything about missionary work today depends upon
Gods faithfulness to His covenant. When churches raise
equipment and travel expense funds for missionaries, they do so
in faith that God will honor His covenant. When missionaries train
themselves in the Scripture, in cross-cultural knowledge, and in
languages, they do so in the solid hope that God will use them
to accomplish His work.
When missionaries attempt to make disciples, they do so in
the confidence that the Spirit will make them able ministers.
When you pray that the Lord would send laborers into His
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harvest fields, you know that you are praying in accord with
Gods settled purpose. Gods unwavering commitment to His
eternal covenant is the strength behind all missionary efforts.
Perhaps your zeal for missions has cooled lately because you
are not really confident that your prayers, your giving, your going,
or your sending really makes a difference. If so, remember Gods
sovereign commitment to His everlasting covenant.
Jason Parker.
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LESSON 5
OCTOBER 2, 2016
50
PLACE: unknown
Lesson Exposition
The first-century Christians were tempted to give up following
Jesus and return to Judaism due to persecution. The book of
Hebrews was written to encourage them to not give up on
Jesus, because He is the fulfillment of the Old Testament.
Because of that, the author of Hebrews used many Old
Testament Scriptures and analogies to explain how Jesus is
superior to the Jewish law and customs, and how He connects
both the Old and New Testaments.
THE SON IS OVER ALLHeb. 1:1-4
The Jewish people revered their prophets as messengers from
God, so the author of Hebrews began by reminding his Jewish
audience of their past traditions and showing them how Jesus
fulfilled the past.
Gods message (Heb. 1:1-2). Though we do not know
precisely who the author of Hebrews was, we do know that he
was a Jewish Christian who was well educated in Greek. He was
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QUESTIONS
1. Why would the author of Hebrews begin his message
by referring to the prophets?
2. Do we know who wrote the book of Hebrews?
3. What Old Testament passage do faithful Jews recite
daily?
4. What is the difference between our understanding of
Scripture and the true message of the Bible? How can
we know the difference?
5. What role do angels play in communicating Gods
message?
6. How is Christianity unique when compared with other
religions?
7. Why does the author of Hebrews quote from the Old
Testament so often?
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James T. Wood.
PRACTICAL POINTS
1. In the past God revealed Himself through others,
speaking through prophets (Heb. 1:1).
2. In the last days, God revealed Himself through His own
Son Jesus, the Creator of the world (vs. 2).
3. When you hear and read about Jesus, you are hearing
and reading about God (vs. 3).
4. Jesus holds the universe together.
5. No created being compares to Jesus. The angels and
all creation are subservient to Him (vss. 4-7).
6. God has put Jesus on the throne forever. His reign is
characterized by righteousness (vss. 8-9).
Stuart Olley.
WORLD MISSIONS
The greatest missionary moment in the history of the world
was when the Father sent the Son to be the Saviour. The
incarnation, life, death, and resurrection of Jesus was an
explosion of gospel light. As John said, In him was life; and the
life was the light of men (John 1:4). While God had made
Himself known to men from the beginning, never before had He
shown Himself in this manner. With that gospel light shining, the
missions movement was on its way from Jerusalem to the
uttermost part of the earth (Acts 1:8).
This mission only advances when ambassadors for Christ
preach the glorious gospel of Christ, who is the image of God
(II Cor. 4:4). If people do not know of Christ, they cannot come
to know God. Sadly, however, Gods people have not always
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58
LESSON 6
OCTOBER 9, 2016
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Lesson Exposition
Buying a house is an incredible investment of time and money.
The standard house loan has a term of thirty years, nearly half
the life span of the average American. Building a house can be
an even greater commitment since it involves not only paying for
the land and building but also making decisions on all of the
construction as it happens.
In the ancient world a house was, if anything, more valuable
and precious than it is today. When the author of Hebrews and
Jesus used houses as metaphors for Gods work in the world,
they did so knowing that their audiences would respect the value
of a house and the hard work that it took to build one.
GODS HOUSEHeb. 3:1-6
In the book of Hebrews, we see the connection of the stories
of the Old Testament and the New Testament. The house that
God built thousands of years before Christ came to earth is the
same one that Jesus worked in and over which He presides and
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reigns. Gods story has continued uninterrupted for all that time
and will continue until He chooses to come again. This is not a
story that has ended, but one in which we play an important
part.
Christ is faithful (Heb. 3:1-2). The audience of Hebrews was
addressed as partakers of the heavenly calling, which applies
to all the followers of Christ today. We have a calling that is not
of human origin but came from God through Jesus Christ. God,
through His wisdom, uses the local church to represent Himself
in the world today. But we must not make the mistake of
thinking that the work of the church is anything other than a
divine calling given to us by Jesus Christ, the High Priest of
God.
We, like Moses, are to be faithful servants in Gods house. Our
work is on earth, but the effects of the work are eternal because
of God dwelling within us through His Holy Spirit.
The builder is greater than the house (Heb. 3:3-4). The
Jewish people highly revered Moses for giving them the law that
was the foundation of their entire society. But the author of
Hebrews reminded the Jewish Christians that Moses simply
labored within Gods house; he did not build it.
Within the church today there are workers who have achieved
fame for their service to God. Yet those famous preachers and
pastors are not greater than God. They are worthy of honor as
servants in Gods house, but God is the One who built the
house. Servants may stumble, but God is faithful for eternity.
Moses served Christ (Heb. 3:5-6). The writer of Hebrews
made it clear that he was not opposed to Moses, who was
faithful to God as a servant in Gods house. Moses work pointed
not to himself, but forward to Jesus Christ.
What is taught about Moses in Hebrews gives us a good rule
for examining our own service to God. Moses testimony pointed
to Jesus, not himself. As we serve God, our testimonies should
point to the power of God working in our lives, not to our own
success.
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The author of Hebrews pointed out that Jesus is the Son and
Heir of the house of God. But he went further and let his
audience know that the followers of Christ are the house of God.
The Jews who followed Moses were Gods house, the followers
of Jesus in the first century were Gods house, and we today
are Gods house. We are the building that God is constructing as
His dwelling place. In the past, it was in the tabernacle or the
temple, but Gods intent has always been that He dwell among
His people.
WISE AND FOOLISH BUILDERSMatt. 7:24-29
Jesus, in the Sermon on the Mount (Matt. 57), taught about
how He came to fulfill the Law of Moses (5:17), and what it
would look like for His followers to fully obey the law.
The wise builder (Matt. 7:24-25). In Jesus parable, the wise
builder is the one who obeys His commands. The commands
that Jesus taught in the Sermon on the Mount were
amplifications of the Law of Moses (cf. Matt. 5:21). Jesus took
the law and made it apply not only to actions but also to
motivations.
We must learn the lesson that the Pharisees refused to learn
and that the author of Hebrews was desperately trying to
communicate to his audience: Jesus wants our full obedience.
But Jesus and God did not simply come up with arbitrary rules
to test us. They gave us commands to bless us and transform
us into the image-bearers of God that we were created to be.
The foolish builder (Matt. 7:26-27). The builder that Jesus
labeled as foolish was the one who heard His words and did not
obey. The Pharisees were foolish builders. They thought they
could use legalism to obey Gods law, but Jesus told them that
Gods law demands all of a person: heart, mind, body, and soul.
It can be tempting to look for loopholes in Gods commands to
determine how close we can get to breaking the rules without
actually breaking them. But Jesus called that a weak foundation.
If we are constantly looking for ways around Gods rules, then
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when the storms of life come, we will not be able to stand firm.
Jesus authority (Matt. 7:28-29). The legalism of the Jews
stood in sharp contrast to the authority with which Jesus taught.
He gave instructions on how we can be transformed into Gods
image, not on how we can appease God.
Every other religion on earth requires that people accomplish
enough to earn salvation. But Jesus taught that we are not
earning anything; we have already received the free gift of
salvation. Our work of obedience is not based on earning
salvation but on working out that salvation into every aspect of
our lives. God has opened the way back to Eden for us. Our
obedience prepares us to be citizens of Eden both now and
forever.
James T. Wood.
QUESTIONS
1. Why did Jesus and the author of Hebrews use houses
as metaphors for Gods kingdom?
2. To whom does the credit belong for the work of Gods
house?
3. What was the purpose of Moses testimony? What is
the purpose of our testimony?
4. How did Jesus reinterpret the Law of Moses in the
Sermon on the Mount?
5. What is the purpose of the rules in the Law of Moses
and the commands of Jesus?
6. How is Christianity unique among the religions of the
world? How should that affect our obedience to God?
James T. Wood.
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PRACTICAL POINTS
1. Jesus is the center of the Christian faith (Heb. 3:1).
2. Jesus was faithful just as Moses was (vs. 2).
3. Jesus is worthy of more glory than Moses (who was
faithful as a servant) since He built the house (vss. 35).
4. Jesus is over Gods house, which is composed of
believers who remain in Him (vs. 6).
5. The one who obeys Jesus words will not fall away
when hard times come (Matt. 7:24-25).
6. The one who does not obey Jesus words will be
crushed by the trials of life (vss. 26-27).
7. Jesus authority showed His superiority to human
teachers (vss. 28-29).
Stuart Olley.
WORLD MISSIONS
The church where I serve as a pastor recently purchased their
first church building. It is not a grand building, but it suits us
well as a congregation, and we are all thrilled at the Lords
gracious provision. In the process of looking over the property,
we had the opportunity to examine the original blueprints from
nearly fifty years ago. It was fascinating to view the architects
original vision and the builders skill in constructing that vision,
not to mention to observe how that design has fared over the
decades of use as a place of worship.
All buildings require a builder with sufficient vision, skill, and
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Jesus Christ is building His church today all around the globe,
and you have an important part to play. What have you
contributed to the church building that brings such great honor to
Christ? Of course, I am speaking not of the building you meet in
but the spiritual building that is Gods church. I must also ask,
Would you pray about building His church where it does not
currently exist? For example, if you want Jesus name to be
honored as supreme in what are today majority Muslim countries,
would you consider going yourself as a builder?
Jason Parker.
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LESSON 7
70
PLACE: unknown
Lesson Exposition
God used the Law of Moses to provide for a continuing
relationship between Himself and humanity. God never gave up
on restoring what was lost in Eden. Within the Mosaic Law, the
one person who could enter into Gods presence in the Holy of
Holies was the high priest. Jesus came as the Great High Priest
to complete what was begun through the priesthood of the Jews.
CHRIST THE GREAT HIGH PRIESTHeb. 4:14-16
We do not have high priests, so it may be difficult to
understand the importance of the high priest to the Jews. The
modern equivalent of a high priest would be something like a
mixture of a member of congress who represents the people, a
soldier who fights for the people, a lawyer who argues for the
people, and a pastor who intercedes with God for the people.
Through Jesus, all of that and more was accomplished.
The sympathetic high priest (Heb. 4:14-15). The fact that
Jesus lived a perfect life and was without sin can, at times,
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make Him feel distant. For every other human, sin is a constant
reality. We struggle daily to put to death our own sin nature and
follow Gods commands. The author of Hebrews wanted to point
out that Jesus also struggled. He fought the same fight against
sin that we fight every day. He was tempted with the same
temptations that beset you and me. He did not live a sinless life
without great effort and struggle, and He struggled on our behalf
to show us that it is possible. We can, through the power of the
Holy Spirit, overcome the sin that has kept us in bondage and
separated from God.
Confidence before the throne (Heb. 4:16). Through the work
of Jesus we can approach God confidently. Direct prayer is our
approach to God. Because Christ mended our separation from
God, we can go to the throne of God, in reverence, with
confidence in His grace and mercy. Jesus gives us confidence to
enter into Gods presence, not with fear of death, but with hope
for renewed life.
EARTHLY HIGH PRIESTSHeb. 5:1-4
The author of Hebrews wanted to explain more about the work
of the earthly high priests to help his audience understand both
how Jesus fulfilled the role of the high priest and how He
exceeded what the earthly high priests could accomplish.
High priests represent the people (Heb. 5:1). The high priest,
on one day out of the year, stood in Gods presence and offered
prayers and petitions on behalf of the people. Though they were
doing Gods work, it was only a shadow of the full work that
God wanted to do (cf. 9:23-26). So today as we follow God and
do His work, we ought to remember that while our pastors and
ministers serve God, the greater work is in Christ.
High priests are fallible (Heb. 5:2-3). Through the priesthood
God established a group of people to minister to the world with
both compassion and justice. God perfectly holds both
compassion and justice together in Himself while humans struggle
with them. High priests are able to show compassion because
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they have sinned, but that sin is a violation of Gods justice that
required the high priests to offer sacrifices.
As we learn and grow as Gods children, we are learning to
hold both compassion and justice within ourselves. Although we
struggle, even as the high priests of the Jews struggled, we do
so in the process of being formed into the image of God.
High priests are humble (Heb. 5:4). That God chooses those
who serve Him has always been true. And just as it was
intended for the high priests to be humble, so it is intended for
ministers and pastors today to be humble servants called by
God to serve Gods people for His glory.
THE ORDER OF MELCHIZEDEKHeb. 5:5-10
The author of Hebrews compared Jesus to the high priests,
showing how Jesus both exceeded the priests and differed from
them in lineage. Through this we can know that Gods will and
plan are not dependent on our understanding of how He works,
but on His sovereign choice.
God appointed Christ as High Priest (Heb. 5:5-6). The
priests of the Jewish people came from the tribe of Levi and the
family of Aaron, brother of Moses. Jesus was born in the line of
David who was from the tribe of Judah, the tribe of kings. So
for Jesus to be priest, He had to have a special appointment
that superseded the tribal system. God provided that through the
order of Melchizedek, an ancient king who helped Abraham. God
is not bound by our understanding, but our understanding should
adjust to Gods activity in the world.
Christ did the work of a high priest (Heb. 5:7-8). The high
priests served God by offering up the prayers of the people
before Gods throne in the Holy of Holies. Jesus did the same,
but instead of offering up the prayers in the earthly temple, He
did so in heaven before Gods actual throne.
Even Jesus, the Son of God and Great High Priest, submitted
Himself to God in obedience. He is the model for the perfect
relationship between God and humanity and, through Him, that
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QUESTIONS
1. What position did an Israelite have to hold in order to
enter into the Holy of Holies and speak to God?
2. How does the temptation and suffering of Jesus help
us to live a holy life?
3. What two characteristics of God are held in perfect
balance? How do humans struggle to hold those
characteristics in balance?
4. What type of servants of God did the tribe of Levi
produce? What type of servants of God did the tribe
of Judah produce?
5. How does Jesus, as the High Priest, restore
relationship with God?
James T. Wood.
PRACTICAL POINTS
1. We know our High Priest can enter Gods holy
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2.
3.
4.
5.
6.
The Bible tells us in I Timothy 2:5, For there is one God, and
one mediator between God and men, the man Christ Jesus.
What peace it brings to know that we who trust in Christ have
access to heavens throne. O Let us therefore come boldly unto
the throne of grace, that we may obtain mercy, and find grace
to help in time of need (Heb. 4:16).
It is to these precious truths of Scripture that Gods children
are to hold fast. We must cling to them unwaveringly. They form
the core of our belief.
How wonderful and profound is the gospel, yet so simple that
a child can believe it (cf. Matt. 19:14)! The Sovereign of the
universe brings forgiveness to the lowly sinner.
Christine M. Morrison.
WORLD MISSIONS
The golden text of this lesson, Hebrews 4:14, teaches a truth
that is the lifeblood of every true believers faith. We have a
Great High Priest, who is in the presence of the Father right
now, to intercede for us. But what does this text have to say
about missions?
It only takes a little thought to come up with many answers.
Let us start to answer this question on a personal level. Having
Jesus the Son of God as the Great High Priest comforts and
strengthens the hearts of missionaries, just as it does for all
believers. Every missionary is encouraged by knowing that Jesus
is a high priest touched with the feeling of our infirmities.
Whenever missionaries are in a time of need, they know that
they can obtain mercy at the throne of grace.
This is the secret to the seeming superhuman resiliency of
faithful missionaries. I recently read the stirring story of a native
African missionary named Joel Doba. Joel went from Chad to a
leprosarium in Nigeria, seeking treatment for his leprosy. The Lord
used this time to give treatment to Joels soul, for a doctor gave
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78
LESSON 8
heavens;
27 Who needeth not daily, as those high priests, to offer up
sacrifice, first for his own sins, and then for the peoples: for
this he did once, when he offered up himself.
28 For the law maketh men high priests which have infirmity;
but the word of the oath, which was since the law, maketh the
Son, who is consecrated for evermore.
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PLACE: unknown
Lesson Exposition
God has been seeking a relationship with you since before you
were born, since before your parents were born, since before
even Moses was born. God has relentlessly sought to restore
relationship with all of humanity through His servants, through the
law, through the prophets, and ultimately through Jesus Christ.
He continues seeking you even today.
KING OF RIGHTEOUSNESS AND PEACEHeb. 7:1-3
The Bible, for the most part, records the stories of those in
the line of Christ. From Adam to Abraham to David to Jesus, the
Bible traces the narrative of the coming Messiah. But a few
characters appear outside of that story who had relationships
with God about which we know very little. Job does not appear
in any of the genealogies of Christ, yet he was a faithful servant
of God. So too was Melchizedek a servant of God despite not
being a part of the nation of Israel. Gods kingdom is not limited
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too difficult for us is not too difficult for God. He can accomplish
in us what we could never accomplish on our own.
Jesus completing the law (Heb. 7:20-21). Gods promise
holds more weight than any human promise, and through that
oath, God made Jesus the High Priest for all time. Jesus eternal
priesthood means that we do not need to wait for another
covenant. The promised new covenant (Isa. 61) is here and in
place right now.
There is always a new product, new phone, new movie, or
some other thing that is meant to entice us to buy. Newness
seems to be a synonym for what is better in our culture. But
Jesus eternal priesthood never needs to be renewed. The quality
of His work was perfect when it was first done, and He
continues to intercede for us even today. We do not need to
look for anything better; we already have the best!
A better testament (Heb. 7:22). The entire Old Testament
pointed forward to Christ. The entire New Testament points
toward the work of Christ and the fulfillment of His work in the
ultimate restoration of relationship between God and humanity
heaven.
ETERNAL PRIESTHOODHeb. 7:23-28
Christ founded an eternal priesthood of which you and I are
members (I Pet. 2:9). Every follower of Jesus is also a royal
priest in His everlasting priesthood. The priests of Israel
interceded with God on behalf of the rest of the nation. Jesus
intercedes for us before the throne of God, and we too ought to
intercede for our neighbors.
Christ lives forever (Heb. 7:23-24). Unlike the Levitical priests
who died and stopped serving, Christ will never die and never
stop interceding on our behalf before God. Though culture
changes drastically and people change daily, Jesus Christ will
never change (13:8). As we learn to be in relationship with God,
obeying and loving Him, Jesus will always intercede on our
behalf.
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QUESTIONS
1. What family is the main focus of the Bible? What wellknown Bible characters are not a part of that familys
genealogy?
2. What event had happened just before Abraham met
Melchizedek? What did Melchizedek do for Abraham?
3. How do churches often measure success? How does
God measure success?
4. What was the work of a priest in the Old Testament?
How does Jesus do that work? How should we do that
work today?
5. What causes God to forgive?
6. How did the sacrifice of Jesus fulfill the purpose of the
Old Testament sacrificial system?
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James T. Wood.
PRACTICAL POINTS
1. Abraham blessed the one who was greater, just as we
should bless the Lord (Heb. 7:1).
2. As the High Priest, Jesus is also the King of
righteousness and peace like Melchizedek (vs. 2).
3. Melchizedeks origin and end are not recorded, which
points to Jesus, who has no beginning or end (vs. 3).
4. Jesus is the ultimate guarantee that the new covenant
will succeed (vss. 19-22).
5. Jesus is able to be our Priest and Saviour forever
because He never dies (vss. 23-25).
6. Jesus one perfect sacrifice covers all sin (vss. 26-28).
Stuart Olley.
WORLD MISSIONS
In our last lesson, we considered the personal missionary
implications of Christs high priesthood. But Christs work as our
High Priest is so full and complete that the missionary
implications do not stop on a personal level. Hebrews 7:24-25
makes clear that Jesus high priestly work endures forever and
does not change. This means that the salvation He provides is
permanent and complete.
One clear implication of this truth is that Christ provides the
only sufficient way of salvation. There is nothing that can hope to
offer what Jesus offers. Nothing else is grounded on something
immovably permanent and perfectly complete. The entire
missionary enterprise is based on the perfect High Priests work.
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Consider all the alternatives that man can devise. Can they
offer stable and permanent salvation?
One major Western religious export of our day is belief in
technology. By this I mean not merely the good use of
technology, but the strong confidence that through our technology
we will achieve what we were made for. This belief is just
another form of the devils lie in the Garden of Eden: Ye shall
be as gods (Gen. 3:5). It is a form of secular humanism
devoted to achieving salvation through human effort alone.
A recent technology ad featured a song that playfully yet
confidently asserted the singers control of her own destiny. The
combination of these lyrics with video shots of technological
power communicated clearly a story of meaning, supposed
purpose, and self-salvation through technology. The ad implied
that humans will overcome sickness, conquer emergencies, and
enjoy transcendent experiences via the mastery of technology.
But is technology a stable and permanent basis on which to
build a tower to heaven? Can it offer a solution for sin? Can it
compare with the achievements of Jesus? Not even close.
Technological developments are good gifts from God. Medical
advances, for example, are a huge blessing, but technology
makes a very weak substitute god.
Another modern Western religious export is trust in democracy.
Upon entering World War I, President Woodrow Wilson famously
declared that the United States was out to make the world safe
for democracyas if democracy had the power to give us
peace. Professor David Gelernter calls this belief Americanism,
which he calls the fourth great Western religion (Americanism,
Doubleday). But whatever ones views on politics, it is clear from
a biblical perspective that no human political system can give us
life in the kingdom of God. We can hold up Jesus permanent
and unchangeable priesthood against any alternative religious
belief.
Not only does Jesus high priestly work encourage and
strengthen us on a personal level, it also undergirds the entire
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88
LESSON 9
90
PLACE: unknown
Lesson Exposition
Too often people want to think God is either all about love or
all about rules. In the New Testament Jesus opposed the
Pharisees who wanted to reduce Gods law to a set of rules to
be obeyed. Paul opposed the Corinthians who wanted to use
their freedom in Christ to commit all sorts of sins. Neither is the
path that God has laid out for His people. He is both loving and
just; we should both obey Him and love Him.
THE EXAMPLE OF CHRISTHeb. 12:1-3
Jesus Christ gave us the perfect example of obedience and
love in His life and through His death and resurrection. We are
called to follow His example and to show both Gods love and
His justice to the world around us.
Running the race (Heb. 12:1). God loves us first and then
asks us to obey. The race set out for us and the witnesses that
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QUESTIONS
1. Who should we look to as our example in living a life
of obedience and love? What attributes of God should
be shown through our lives?
2. What is the purpose of discipline? What is the
emotional source of discipline?
3. Why does God discipline His children? Why should
parents discipline their children?
4. What is the appropriate response to Gods discipline?
What should our response be to discipline from parents
or spiritual leaders?
5. How can we know the difference between discipline
and suffering?
James T. Wood.
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PRACTICAL POINTS
1. Fighting sin in our lives helps us pursue Jesus (Heb.
12:1).
2. To follow Jesus, you need to focus on Him and what
He has accomplished (vs. 2).
3. Jesus is our example of how to endure hardships (vss.
3-4).
4. God disciplines those He loves to make them more like
Him (vss. 5-8).
5. If we respect our earthly fathers who do not have all
know-ledge, we should respect our Heavenly Father
even more (vss. 9-10).
6. Hardships produce fruit in our lives and make us
stronger (vss. 11-13).
Stuart Olley.
WORLD MISSIONS
All Christians are called to run the race of life with patient
endurance, and that endurance is often shown in a special way
in missionary work.
Annie R. Taylor astounded many in 1892 when she became
the first Protestant missionary to enter Tibet, making it to within
three days walk of the sacred city of Lhasa. She accomplished
a remarkable feat of physical endurance. Miss Taylor lived
through storms and extreme cold in mountains with passes over
15,000 feet in elevation, sometimes being without shelter and
having very little food. A trek that was planned for two months
turned into more than seven months of grueling travel, all for the
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LESSON 10
NOVEMBER 6, 2016
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Lesson Exposition
The book of Revelation can be intimidating and confusing to
read, but its core message is quite simple: God will be victorious
and His followers will join Him.
NEW HEAVEN AND NEW EARTHRev. 21:1-4
At the end of the Bible we find a return to the creation found
at the beginning. Genesis begins with God speaking the world
into existence; Revelation ends with the new creation.
New creation (Rev. 21:1-2). When we join God in His glory,
we will do so in resurrected bodies. Jesus was the first, and we
all will follow Him (Phil. 3:20-21). We will not be simply spirits but
physical, emotional, mental, and spiritual beings who are free to
fully serve God.
Eden was Gods plan. Sin delayed that plan. God has been
taking humanity on a journey back to Eden ever since. There we
will serve God with our whole selves; heart, mind, body, and soul
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(Mark 12:28-31).
Today, as we are being formed into the image of Christ, we
must remember that it is not simply our souls that God wants to
redeem, but our whole selves. We can worship God through our
outward activity (such as helping others) as much as through our
spiritual activity (such as praying). And we also ought to care not
only for the spiritual needs of others but also for their physical
and emotional needs as we show the love of God to a broken
and hurting world.
Gods new covenant (Rev. 21:3-4). God promised the new
covenant through His prophets (cf. Isa. 25:6-10). He began the
new covenant through the work of Jesus, but the full effect of
the new covenant will not take place until the resurrection.
As we live in the knowledge that God has already defeated sin
and death but with the reality that the victory is not yet fully
realized, we serve to remind the world of its destiny. Every
person on earth was made to dwell with God in Eden. We lost
that through sin, but we all long for Gods perfect presence. As
we follow Jesus, we work with Him to reverse the effects of sin
and death in the world today: we can care for the poor, tend to
the sick, visit the imprisoned, feed the hungry, and clothe the
naked. Through those simple acts of reversing the curse for one
person at a time, we can provide glimpses of heaven for the
world to see.
INHERITANCE OF THE REDEEMEDRev. 21:5-8
God loves you. But because He loves you, He will not compel
you to follow Him. Sin entered the world because Adam and Eve
had a choice, just as we have a choice. Out of love, God allows
us to choose either to be with Him or to reject Him.
A reliable message (Rev. 21:5). You can trust not only the
message of Revelation but also the entire Bible as the Word of
God. Trust it for how it has proved accurate in the past. Trust it
for being the most well-preserved ancient text. Trust it because it
records a consistent story of God seeking to redeem and restore
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QUESTIONS
1. How is Revelation connected to Genesis?
2. What type of bodies will we have after the
resurrection? What is the model for these bodies?
3. How can we worship God with our bodies as well as
our souls?
4. In what ways can we demonstrate to the world that
the curse of sin is not permanent?
5. What are some of the reasons that we can trust the
Bible?
6. What can help us continue to choose to serve God?
7. Why would God allow people to suffer in hell for all of
eternity?
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James T. Wood.
PRACTICAL POINTS
1. The old and perishable must give way to the new and
imperishable (Rev. 21:1).
2. God will give His children the best and most perfect
dwelling place (vs. 2).
3. God Himself will dwell with His people (vs. 3).
4. There will be no more suffering or pain in the world
(vs. 4).
5. Everything in the new earth will also be made new (vs.
5).
6. Because Jesus is eternal, we will live forever (vs. 6).
7. Sonship means an inheritance of good things from God
(vs. 7).
8. Those who have not put their faith in Christ will be
punished for their sin (vs. 8).
Stuart Olley.
far more exciting for believers to look forward toa brand new
world! And it lasts forever!
Jesus referred to Himself by a peculiar name: Alpha and
Omega (Rev. 1:8). This particular name is evidence of Jesus
sovereignty and supremacy.
Jesus commanded John to write what he was told (Rev. 21:5),
for much is gained by reading this prophecy (1:3).
Heaven, the new world in which those who have received
Christ as Lord and Saviour will live, is described as having no
tears, pain, sorrow, death, or crying. How glorious!
Looking at our world and the tremendous amount of pain and
suffering in it, it is hard to imagine a world free from its
presence and effects.
It is Satan and sin that bring death and sorrow (cf. John
10:10), but Satans reign has a limit. Jesus will one day put an
end to Satan and all workers of iniquity (Rev. 20:10; 21:8); thus,
there will no longer be tears, death, sorrow, or pain.
Picture a new world, beautiful as a bride (cf. Rev. 21:2), with
the inhabitants enjoying God continually (vs. 3). That is what
awaits those who love Him (cf. I Cor. 2:9).
Christine M. Morrison.
WORLD MISSIONS
Mission work is frequently a pain-filled task, and it is carried
out in a death-filled world. So it might seem a little unusual to
speak about the comfort of missions. Nevertheless, when you
have the deep-seated hope that God will make all things new,
the work of missions becomes a work of joy.
Paul testified, For our light affliction, which is but for a
moment, worketh for us a far more exceeding and eternal weight
of glory (II Cor. 4:17). Missions work is the most optimistic work
we could possibly perform.
This spirit of optimism is exemplified well by Steven Khoury, an
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LESSON 11
26 And they shall bring the glory and honour of the nations
into it.
27 And there shall in no wise enter into it any thing that
defileth, neither whatsoever worketh abomination, or maketh a
lie: but they which are written in the Lambs book of life.
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Lesson Exposition
The image of heaven given to John the apostle was fantastic
and quite likely beyond his ability to describe. Any description of
the new creation will fall short of the reality that further
emphasizes how wonderful it will be.
NEW JERUSALEMRev. 21:9-14
The New Jerusalem will complete the work left undone by the
first Jerusalem: bringing God together with His people. As we
follow God and are transformed by Him, it is for the purpose of
preparing us for His presence.
The bride of Christ (Rev. 21:9-10). The church today is the
bride of Christ, the nation of Israel was the bride of God before
Jesus came. Both will become the bride of Christ in the New
Jerusalem.
Marriage is a relationship of intimacy and trust. God asks the
same from His people. Even if we cannot see how His plan is
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working today, we can trust that the end will see us together
with Him in the New Jerusalem. We will learn to know God as
we are known of Him.
The beauty of the city (Rev. 21:11-12). The New Jerusalem
will be more beautiful than anything we can possibly imagine.
The most precious jewels and metals will pale in comparison to
living in Gods presence. That should tell us not only what awaits
us but also the detrimental effects that sin has on the world
today. God created everything to shine with beauty, yet sin has
tarnished Gods beautiful creation. As we grow in Him we ought
to work to remove that tarnish and erase the effects of sin
where we can so that the world can see more clearly the hope
that God has prepared for us.
Twelve gates and foundations (Rev. 21:13-14). New
Jerusalem will celebrate both the Jewish and Gentile heritage of
Gods people. The gates will be named after the twelve tribes of
Israel and the foundations after the twelve apostles of Jesus.
Together we form the people of God who have followed Him and
will be with Him in His holy city.
Gods work is one of uniting, not dividing. He leads His people
together to follow Him. The Jews were wrong to exclude the
Gentiles, and it is just as wrong for us to exclude any who
follow God through Jesus Christ today.
CITY OF GODRev. 21:22-27
Since the Fall, all creation has been longing for Gods
presence again. In the new creation, God will grant that desire
and fulfill the purpose for which He first created the world.
No need for a temple (Rev. 21:22). Within the Bible the idea
of Gods presence is often tied to the temple, whether it is the
one in Jerusalem or the temple of Christian believers (cf. I Cor.
6:19). But in the New Jerusalem there will be no temple, either
physical or spiritual, because God and Christ will be with us.
No need for the sun (Rev. 21:23-24). The ancient Romans
worshipped the light of the sun and showed their emperors
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crowned with the suns glory. In the New Jerusalem God will be
our light and the kings of the earth will submit to His glory.
No need for security (Rev. 21:25-26). Today we fear the
night; in the ancient world, people feared it even more. But in
the holy city we will have no night and no fear. God will be with
us at all times.
No uncleanliness (Rev. 21:27). Sin is a disease that has
infected creation. God will cure the disease in the new creation.
And as our bodies cannot be sickened by the same virus twice,
so creation will be immune to the effects of sin. Nothing sinful or
unclean will enter into New Jerusalem even though the gates
stand open. No citizen of the holy city will be tempted by sin
because God will have removed all traces of it through Christ.
As we struggle with sin now, we can know that it is a
temporary thing. God is refining us and healing the world of the
disease of sin. Though today it is a struggle, in the coming age
it will be pure joy.
James T. Wood.
QUESTIONS
1. What characteristics of earthly marriage apply to our
relationship with God?
2. What does the indescribable beauty of New Jerusalem
tell us about the effects of sin on our world?
3. What do the twelve gates and foundations of New
Jerusalem say about the residents of the city? What
does this indicate about God?
4. How will Gods presence among His people affect New
Jerusalem?
5. What will the effects of sin be on the residents of the
holy city? How is that different from today?
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James T. Wood.
PRACTICAL POINTS
1. The New Jerusalem will come down from heaven (Rev.
21:9-11).
2. The twelve gates of the New Jerusalem show that the
redeemed from all the tribes of Israel will enter into the
holy city (vss. 12-14).
3. There will be no need for a temple in the New
Jerusalem because God will dwell with His people (vs.
22).
4. Gods presence will enable everyone to live their lives
uprightly (vss. 23-24).
5. Everyone on the new earth will be able to enter the
New Jerusalem freely (vss. 25-26).
6. No sin will enter into the New Jerusalem (vs. 27).
Stuart Olley.
The sun and the moon, which shed forth light, are likewise
absent, for the glory of God radiates light among the people
(Rev. 22:5). The Lamb (Jesus) is called the Light of the World
(John 8:12).
Imagine never experiencing the dark again in any capacity.
There will be no spiritual darkness, where Satan operates by
tempting and bringing oppression. Nor will there be physical
darkness, which hides crime and limits productivity.
Most exciting about the New Jerusalem is who will be there,
the Lord of lords and King of kings! Having put on immortality,
believers will finally see His glorious face (Rev. 22:4)!
The final verse of Revelation 21 reveals who else will and will
not enter the New Jerusalem. In short, unbelievers are denied,
and believers are welcomed.
The future city has this non-negotiable prerequisite for granted
entrance: you must be born again (John 3:3). Will you be there,
beloved? Have you believed in Christ and called on His name
(John 3:16; Rom. 10:13)?
Jesus wants to spend eternity with you in the New Jerusalem.
Will you say yes to His invitation?
Christine M. Morrison.
WORLD MISSIONS
Revelation 21:24 describes a bit of what will happen in the
New Jerusalem: And the nations of them which are saved shall
walk in the light of it: and the kings of the earth do bring their
glory and honour into it.
In todays world, it is hard to imagine that scene. My family
and I recently spent 31 days praying through the area of the
world known in missions lingo as the 10/40 window. This simply
refers to the region of the globe between 10 degrees and 40
degrees north latitude throughout Africa, the Middle East, and
Asia. Scores of countries in this region have little to no gospel
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LESSON 12
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Living Waters
Lesson: Revelation 22:1-7
Read: Revelation 22:1-7
TIME: A.D. 96
Lesson Exposition
When God created the world He did so with a purpose in
mind. That purpose was damaged by the introduction of sin and
the curse of death that came with it. When we join God in the
New Jerusalem we will join His eternal purpose, and creation will
continue on the path that was marred by sin.
CITY OF LIFERev. 22:1-5
Every day we live in the shadow of death. We may not think
about it every moment, but we are constantly at risk of dying.
This reality, a symptom of the curse, prevents us from having
true, full, complete life. Knowing that every one of us will
eventually die prevents us from truly living in the manner that
God always intended.
The water of life (Rev. 22:1). The idea of water giving life can
be found throughout the Old Testament, especially in Exodus,
where Moses brought forth water from the rock (17:6). Without
water we would die in a matter of days. But in Gods presence
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we will not have to worry about where our next cup of water will
come from or our next breath of air. He will provide for all our
needs.
The tree of life (Rev. 22:2-3). The tree of life was at the
center of Eden and will be at the center of the New Jerusalem.
It will grow astride the river of life and provide twelve types of
fruit and a new harvest each month. Essentially the tree of life
will be an unlimited source of food, so we will no longer need to
worry about working for our meals (Gen. 3:17-19).
Once God has provided for all our needs and taken away the
curse of sin and death, we will serve Him as we were always
meant to serve. Today we are concerned with such things as
housing, money, food, jobs, insurance, and savings. But once
God has provided for all our needs, we will no longer need to
work for survival. Instead we will work for Him and for the
purpose that He created us. We will work for joy and passion.
We will all have an everlasting purpose that glorifies God and
brings us immense pleasure because we will finally be doing
what God created us to do.
The light of God (Rev. 22:4-5). That God will provide light for
His creation is another way to emphasize that God will provide
everything we need. We will not need to find a candle or a
lightswitch to see what we are doing. We will have Gods
presence to light everything we do.
God will place His name upon us. The Jews feared to speak
Gods name and would not even write it as they copied scrolls,
but God will place His holy name upon each of us. He will
proclaim that we are His and He is ours. We will be fully and
irrevocably holy because of Him.
Holiness means separation from anything profane. God, in His
holiness, must be separate from sin. While we are under the
curse of sin, it separates us from God; once sin is no more, we
will be holy as God is holy.
Today we struggle to mature and grow. We were made to be
holy and together with God, but sin keeps us separate. As we
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QUESTIONS
1. What damaged the purpose for which we were
created? When will that purpose be perfected?
2. How will the presence of unlimited water give comfort
to those in New Jerusalem?
3. What aspect of the curse will be reversed by the tree
of life?
4. How will Gods unlimited provision change the nature of
our work?
5. What is the significance of God placing His name on
our foreheads?
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PRACTICAL POINTS
1. The river of life symbolizes the unending flow of eternal
life from God (Rev. 22:1).
2. The tree of life symbolizes Gods provision for His
redeemed people (vs. 2).
3. The fruit of the tree of life will bring healing to all
damage done by sin.
4. There will no longer be death as a consequence of sin
(vs. 3).
5. Gods people will finally see Him face-to-face (vs. 4).
6. God Himself, the Light of the World, will render
obsolete the need for the sun (vs. 5).
7. Gods words will come true (vss. 6-7).
Stuart Olley.
WORLD MISSIONS
Paul Seger tells of growing up in the village of Gadaka,
Nigeria. The village was near the Sahara Desert, and the villagers
depended entirely on the rainy season to give them enough
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water to grow their crops for the year. Without crops, these
people would die, Paul relates. There was no other industry to
fall back on if there was crop failure. Having food to eat in the
dry season depended on successful farming in the wet season
(Seger, Chief, Sawubona Press).
People who have lived in arid or semiarid climates understand
intuitively what is meant by water of life (Rev. 22:1). Throughout
the entire Bible, God uses the imagery of life-giving water to
convey His life-giving presence. In Revelation 22, that water
comes directly from His own throne. Gods purity, holiness,
power, and life flow out to His people.
What Revelation pictures is still to come; however, missionaries
offer a foretaste of such glory. Jesus offered the Samaritan
woman water springing up into everlasting life (John 4:14).
When missionaries proclaim Jesus Christ, they are offering the
eternal life that God alone gives. They carve a river of life right
through the heart of the desert.
The glory of missionary service is truly a hint of what is yet to
come in Gods eternal kingdom. It is refreshing, powerful and lifegiving. What greater service can there be?
Jason Parker.
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LESSON 13
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Lesson Exposition
Christ will return and take His children home to live with Him
in the New Jerusalem. We can be sure of that, but what we do
between now and then is no less important than the future that
awaits us. God has promised us a future with Him to enable us
to live for Him today rather than forget about our present lives.
CHRIST IS COMING SOONRev. 22:12-15
As the wait for Christs return grows longer, we must not lose
sight of the purpose of our salvation or of Gods sovereign plan
for the world.
Behold Christ (Rev. 22:12-13). Jesus Christ, when He comes,
will welcome the redeemed into the New Jerusalem. The text of
Revelation says that the reward will be given based upon each
persons work. But that does not contradict other places in
Scripture where God teaches that we are saved by grace (Eph.
2:8-9). Instead, it points out that faith produces good works (Jas.
2:14-26). Gods free gift of grace must take root in our lives as
we learn to obey Him and do His will. We are not saved by
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far greater than you know and you will experience that reason
fully in the new creation with God as your guide.
Testimony of Christs followers (Rev. 22:20-21). For nearly
two thousand years, Christians have waited for Christ to come
back. His quickness is not as we would define it, but we are
learning every day to be more like Him.
In our waiting we must not neglect the work that God is doing
in us now. He is shaping us into the image of His Son, and we
must continue to grow in our love and obedience to Christ. The
world needs to see the hope that is to come, and we are the
ones given the task of showing a lost and broken world that
there is a greater purpose and a more worthy cause than mere
survival. We are the light that shines on the path that leads the
lost world to see the sovereign plan of God.
James T. Wood.
QUESTIONS
1. What do good works in the lives of the redeemed
indicate about them?
2. How does it feel to have heavenly citizenship in the
New Jerusalem yet live in a fallen world? How will it
be for those who reject Jesus when the new creation
comes?
3. What is the basis of our belief in God? How can we
trust that it is true?
4. How should Christians spend their time while waiting
for Christ to return?
5. What is Gods plan for the world? For humanity? What
will be the role of Christs followers in the new
creation?
James T. Wood.
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PRACTICAL POINTS
1. When Jesus comes back, evil will be punished and
good rewarded (Rev. 22:12).
2. We can trust Jesus words because He has always
existed and always will exist (vs. 13).
3. In order to enter the New Jerusalem, you must be
washed of your sins (vs. 14).
4. The unrighteous will remain outside the city and will be
punished for their sin (vs. 15).
5. Jesus bids all who seek Him to come (vss. 16-17).
6. Anyone who alters Jesus words is condemned (vss.
18-19).
7. Followers of Jesus should long for His arrival (vss. 2021).
Stuart Olley.
WORLD MISSIONS
Jesus is the One by whom and for whom all things were
created, the One who is before all things, and by [whom] all
things consist (Col. 1:17). Jesus is the One who was made in
the likeness of men: and humbled himself, and became
obedient unto death (Phil. 2:7-8). Jesus is the Lamb who was
slain, who redeemed us to God by [His] blood out of every
kindred, and tongue, and people, and nation (Rev. 5:9). Jesus is
the One to whom ten thousand times ten thousand angels will
sing, Worthy is the Lamb that was slain to receive power, and
riches, and wisdom, and strength, and honour, and glory, and
blessing (vs. 12).
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Table of Contents
Title Page
Contents
Copyright
The Quarter Ahead
Editorial
The Sovereignty of God
UNIT I: The Sovereignty of God
Sept. 4The Kingdom of PeaceIsa. 11:1-9
Sept. 11The Mountain of GodIsa. 25:6-10a
Sept. 18The Foundations of the EarthIsa. 40:21-31
Sept. 25The Everlasting CovenantIsa. 61:1-4, 8-11
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