Forms of Shiva

Shaivite iconography recognizes many different traditional forms of the Lord. The Shiva Lingam is the primary
form for worship and is found everywhere, in almost all temples of Shiva. The Shiva Lingam is referred to as
the aniconicform because it depicts the supreme Formless Form (arupa-rupa). In addition, 25 common iconic
forms (murtis) are described as prominent in Saiva Siddhanta, although many more are recognized (see
previous post: Forms of Shiva). In general, anthropomorphic representations are called Maheshvara murtis,
whereas the Shiva Lingam, the aniconic form, is called Sadashiva murti.
The Maheshvara murtis are sub-divided by two sets of classifications. The first classification divides the murtis
into fierce (ugra) or benevolent (anugraha) images. The second classification divides the murtis
into bhoga, yoga and vira. The bhoga forms are represented with Shakti, whereas in the yoga and vira forms
Shakti is not specifically depicted, but is implicit. Note that all the bhoga and most of the yoga forms are also
anugraha forms.
25 Maheshvara Murtis
Name Grouping I Grouping II Bhikshatana Anugraha
Yoga
Nataraja Anugraha Yoga Aja Ekapada
Anugraha Yoga Dakshinamurti
Anugraha Yoga Lingodhbhavamurti
Anugraha Yoga Kamadahanamurti (Kamari) Ugra Yoga Tripurantaka (Tripurari) Ugra Vira Mahakaleshvara
(Kalari) Ugra Vira Jalandharari
Ugra Vira Gajasamharamurti Ugra Vira Virabhadra (Karala)
Ugra Vira Kankala-Bhairava Ugra Vira Kalyanasundara
Anugraha Bhoga Vrishabharudha Anugraha Bhoga Chandrashekhara
Anugraha Bhoga
Uma-Maheshvara Anugraha Bhoga Shankara-Narayana
Anugraha Bhoga Ardhanarishvara Anugraha Bhoga Kiratamurti
Anugraha Bhoga Chandeshanugraha Anugraha Bhoga Chakrapradasvarupa
Anugraha Bhoga Somaskanda Anugraha Bhoga Gajamukhanugraha Anugraha Bhoga Nilakantha-Maheshvara
Anugraha Bhoga Sukhasanamurti
Anugraha Bhoga
Panchanana Shiva the five faces and the five Shaktis
In addition to the above twenty-five, there is yet another important but rare anthropomorphic form the fivefaced (Panchanana) Shiva which is considered not a Maheshvara Murti, but a Sadashiva Murti like the Shiva
Lingam. Per Shaivite theology, Shiva realized in the five faces is revealed as the Lord and Master of all the
categories of existence (tattvas), which have classically been described and divided into groups of fives. The
sum totality of all groups of five categories is the manifest universe (prapancha). Revealed in the five faces,
Shiva is realized as the essence of all prapancha (prapancha-sara).
Each of the five faces of Shiva has a proper name, and an associated Shakti, which collectively describe the
Panchakritya (five divine acts) of Shiva, i.e. creation, sustenance, dissolution, concealment and revealment.
Name of Face Associated Shakti Ishana (Sadashiva)
Anugraha Shakti (Power of Revealment)
Tatpurusha (Maheshvara)
Tirodhana Shakti (Power of Concealment)
Aghora (Rudra)
Samhara Shakti (Power of Dissolution)
Vamadeva (Vishnu)
Stithi Shakti (Power of Sustenance)
Sadyojata (Brahm)
Sristhi Shakti (Power of Creation)

The basic idea is that the Supreme Lord (Parameshvara) ever creates the world,sustains it, and dissolves it
when the time is ripe. Moreover, He has concealedHimself within the fabric of manifest existence, and
becomes revealed to us as such when we have matured enough.
Aum Namah Shivaya.
Anbe Sivamayam Satyame Parasivam.

THE SIGNIFICANCE OF THE SHIVA LINGAM

One thing a person may be questioning is why Lord Shiva is so often represented as a lingam. Linga basically
means a sign or symbol. So the lingamis essentially a symbol of the shapeless universal consciousness of
Lord Shiva. Shiva also means that in which the creation lies dormant after the annihilation. So, one
explanation is that the lingam is a representative of the dormant universal consciousness in which all created
things rest after the cosmic annihilation. It also represents the pradhana, the potential but unmanifest
ingredients of the material world. Another explanation is that Shiva means auspicious. So the linga is the
shapeless symbol for the great god of auspiciousness. It is intended to bring the shapeless unknown into our
attention.
The yoni upon which the lingam often sits represents the manifest universal energy. From the
unmanifest comes the manifest energy, through which all other things are created. The yoni, which is a symbol
of Shakti, combined with the lingam, is a symbol of the eternal union of the paternal and maternal principles, or
the positive and negative, or the static and dynamic energies of the Absolute Reality. It is the communion of the
eternal consciousness and dynamic power of the Shakti, the source of all actions and changes. It is also the
symbol for the creation of the universe through the combination of the active energy of Lord Shiva and his
Shakti. This is how Lord Shiva and Durga are considered the parents of the universe. The symbolism of
the lingam and yoni also represents the base of the spine, meaning the Muladhara chakra, upon which
the kundalini is resting, waiting for awakening.
There are a few versions according to the Puranas of why Shiva is worshiped as a lingam and how this
happened, of which I will relate one. There was a great sacrificial ceremony that was going to take place many
hundreds of years ago. The great sage Narada Muni was invited to it and asked who would receive the effects
of the sacrifice. No one could answer, so the sages who were present asked him who should receive it. Narada
said that Sri Vishnu, Brahma and Shiva were all eligible, but they would have to find out which one had the
most patience and purity to be the receiver of the sacrifice. So he chose the great sage Brighu to learn the
answer.
Brighu had many mystic powers and was able to travel to the domain of the demigods. So first he went
to see Lord Brahma, but Brahma was preoccupied and did not notice Brighus presence. Feeling insulted,
Brighu cursed Brahma, You are so proud of your power of creation, you did not notice my arrival. For this you
shall have no temples on earth. Thus, there are very few temples of Brahma on earth. Next, Brighu went to
see Shiva in Kailash, but Shiva also did not notice Brighus arrival. Brighu, again feeling offended, cursed
Shiva to be worshiped only as a lingam on earth. This is the reason why Lord Shiva is primarily represented
and worshiped as a lingam on this planet.
Then, to continue the story, Brighu went to see Lord Vishnu, who also did not recognize Brighus
presence. Brighu was so angered that he went forward and kicked Vishnus chest. Lord Vishnu apologized if
He had hurt Brighus foot and began praising Brighu. Brighu immediately felt pleased and could understand
that Vishnu was actually the most qualified to receive the offerings from the sacrifice. However, Lakshmidevi,
the goddess of fortune and Lord Vishnus wife, was very displeased by Brighus action and, therefore, does not
bestow much mercy on the brahmanas who, as a result, are often without much money.
To explain the shape of the lingam, a Baana linga is egg-shaped and is meant to show that Ishvara has
neither beginning nor end. The Lingobhavamurti form of the linga is said to be the prime manifestation of the
formless, which Shiva is said to have manifested exactly at midnight on Shivaratri. This is why everyone stays

up until midnight and then worships that form during the Shivaratri festival. A representation of the
Lingobhavamurti can often be found in a niche on the outside wall of the sanctum in any important Shiva
temple.
The lingas in the temples are often formed in three parts. The lowest part is the base square called the
Brahmabhaga or Brahma-pitha, which represents the creator Brahma. The next part in the middle is the
octagonal Vishnubhaga or Vishnu-pitha, which signifies Lord Vishnu the sustainer. Both of these parts form the
pedestal. The top cylindrical portion is the Rudrabhaga or Shiva-pitha, which is also called the Pujabhaga since
this is the worshipable part. The top portion is also meant to symbolize the projecting flame of fire. This flame
also represents the destructive aspects as well as the preserving power of God.
There are twelve important Jyotirlinga (self-manifested linga) temples scattered across India. They are
found at Kedarnatha, Kashi Visvanatha, Somnatha, Baijnath, Ramesvare, Ghrisnesvar, Bhimasankar,
Mahakala, Mallikarjuna, Amalesvar, Nagesvar, and Tryambakesvar. The five Pancha Bhutalingas in India are
located at Kalahastisvar, Jambukesvar, Arunachalesvar, Ekambesvara at Kanchipuram, and Nataraja at
Chidambaram. The temple of Lord Mahalinga at Tiruvidaimarudur (Madhyarjuna) is also a great temple in
South India.
The reason Lord Shiva is often worshiped by pouring Ganges water over the lingam is that it represents
the Ganges descending from heaven on to Shivas head. The legend is that when the Ganges first began to
flow to the earthly planet from the heavenly region, the force of it would have destroyed the earth. To prevent
this, Lord Shiva agreed to let the river first fall on his head before it formed into a river. It is also explained that
when worshipers pour milk or Ganga water on the linga, it represents the pouring of ghee on the sacred fire in
the fire ceremony, or yajna. This is the symbolic offering of ourselves to God.
One story in connection with the Shiva linga is found in the Linga Purana. It describes that once Lord
Brahma, the god of creation, and Lord Vishnu, the God of protection, engaged in an argument on who was
greater. When those two great gods were fighting between themselves, Lord Shiva appeared as a huge pillar
of fire that spread across the universe. He told Brahma and Vishnu that whoever finds the head or foot of his
form of flame would be considered greater. Then Brahma took the form of a swan and set out to reach the top
of the flame. Vishnu took the form of a boar to seek out the foot of the fire. But in spite of their efforts, they
could not succeed in finding the limits. They realized their mistake and the peerless greatness of Lord Shiva.
This shows how Shiva cannot be approached through ego, but responds with love to those who surrender to
him. In this pastime, Lord Shiva appeared in the form of the fiery lingam for their benefit. So they were
considered blessed with additional insight for worshiping that oldest form of him. This form of Shiva who
appeared from the flame is called Lingodbhava. This story is found in the Shiva Purana and other texts.
This further helps to show how the lingam is not formless nor really a form, but a symbol for the divinity
of Lord Shiva. In Sanskrit, linga also means mark. It is a mark or symbol of Lord Shiva in the same way that
large puddles of water is an indication of heavy rains. It is an inference for something else, like the form of that
which is formless and omnipotent.
Mercury Shiva lingas are known to be especially potent. Mercury is known as parad or para in Hindi. It
is also known as Shivadhatu, literally Shiva's metal. In reality, it refers to Shiva's semen. Mercury has been
equated with this, and is especially revered. Shiva lingas made from a variety of stones are held in great
reverence. However, religious writers have equated a Shiva linga made of mercury with Shiva. It is said to
possess divine qualities. Whenever a deity is made ceremoniously with a combination of mercury, it is said to
be very effective. It is believed that whoever offers prayers to the mercury Shiva lingawill be blessed and
considered as having offered prayers to all Shiva lingas in the universe.
These blessings are equivalent to those from hundreds of Ashwamedha yajnas. Even the blessings
gained from giving millions of cows in charity cannot equal this. Giving gold in charity also does not qualify one
for as many blessings. It is said that in homes where prayers are offered regularly to the mercury Shiva linga,
all kinds of comforts are available. Success reigns there as Shiva resides in these homes. In such
places, vaastu shortcomings will be overlooked. Offering prayers every Monday to the mercury Shiva linga can
also ward off tantric spells.

In the Shiva Purana, Shiva has said: Whatever blessings are showered upon you on making offerings
to millions of different Shiva lingas, these can be multiplied manifold when you personally offer prayers to the
mercury Shivalinga. By a mere touch of the mercury Shiva linga one can achieve salvation.

Moksha Mantra or Lord Shiva Mantra

by Mantra & shlokas on Monday, June 6, 2011 at 2:37pm

The Maha Mrityunjay Mantra or Lord Shiva Mantra is considered extremely powerful and significant by the Hindus. Also known as the Moksha
Mantra of Lord Shiva, chanting of Maha Mrityunjaya Mantra is said to create divine vibrations that heals. Devotees of Lord Shiva further believe
that Maha Mrityunjay evokes the Shiva within human beings and removes the fear of death, liberating one from the cycle of death and rebirth.

Significance of Maha Mrityunjaya Mantra

Devotees strongly believe that proper recitation of the Maha Mrityunjaya rejuvenates, bestows health, wealth, long life, peace, prosperity and
contentment. It is said that chanting of Shiva Mantra generates divine vibrations that ward off all the negative and evil forces and creates a
powerful protective shield. Besides, it is said to protect the one who chants against accidents and misfortunes of every kind. Recitation of the
mantra creates vibration that pulsates through every cell, every molecule of human body and tears away the veil of ignorance. Hindus believe
that recitation of the mantra ignites a fire within that consumes all negativity and purifies entire system. It is also said to have a strong healing
power and can cure diseases declared incurable even by the doctors. Many believe Maha Mrityunjay Mantra to be a mantra that can conquer
death and connect human beings to their own inner divinity.

The Maha Mrityunjaya Mantra

Mrityunjay Mantra has been taken from the Sukla Yajurveda Samhita III. 60. The Mantra is addressed to Lord Shiva and is a centuries old
technique of connecting one to pure consciousness and bliss.

Aum Tryambakam Yajamahe

Sugandhim Pusti - vardhanam |
Urva - rukamiva Bandhanan

Mrtyor - muksheeya Ma - amritat ||

Meaning:

Om. We worship The Three-Eyed Lord Shiva who is fragrant and who increasingly nourishes the devotees. Worshipping him may we be
liberated from death for the sake of immortality just as the ripe cucumber easily separates itself from the binding stalk.

Explanation:

The mantra is a prayer to Lord Shiva who is addressed as Sankara and Trayambaka. Sankara is sana (blessings) and Kara (the Giver).
Trayambaka is the three eyed one (where the third eye signifies the giver of knowledge, which destroys ignorance and releases us from the
cycle of death and rebirth).

Best Time to Chant:

Chanting the Maha Mrityunjaya Mantra with sincerity, faith and devotion in Bramha Muhurata is very beneficial. But one can also do Maha
Mrityunjaya japa anytime in a pure environment with great benefit and discover the happiness that's already within.

Mantra for Rudrasha Mala

The Holy Rudraksha beads from India and the Himalayas are known as the Tears of Lord Shiva. For
thousands of years the highly auspicious Rudraksha have been strung on Malas and used in the practice of
Japa. The Rudraksha are also worn by Yogis Gurus and Devotees to maintain health and increase self
empowerment and fearless life on the path to enlightenment and liberation. Traditionally the values and merits
of Rudraksha beads have been distinguished by the different number of natural lines or Mukhis found on each
bead. From One Mukhi to Fourteen Mukhi each of the Rudraksha Beads have Mantras that are specific to the
Deity the bead symbolizes. They also have a place in Vedic astrology according to their ruling planets. The
Eight Mukhi Lord Ganesha Rudraksa can be used in Japa and Worship to Lord Ganesha with specific intent to
move and remove all obstacles in Life. The Mantras for this Rudraksa are Aum Hum Namah and Aum Gum
Ganapatayei Namaha When doing Rudraksha Japa in the worship of Lord Ganesha a Mala can be strung with
27 or 54 or 108 of the Eight Mukhi Beads The Seven Mukhi representing Goddess MahaLakshmi Rudraksha
can be used in Japa and Worship to Goddess MahaLakshmi to gain wealth in all areas of life and to protect
from suffering miseries pertaining to body or finance or mental .When doing Rudraksha Japa in the worship of
Goddess MahaLakshmi a Mala can be strung with 27 or 54 or 108 of the Seven Mukhi Beads.
For the Japa of Ganesh or Laxmi mantras one can use a 5 mukhi standard Jap mala also, as per other
literature.
You can Japas of all Gods and Goddesses using Rudraksha malas, however the Vaishanava people do not
use it for Japa of Vishvu mantra or Krishna mantra but most of the liberal and non-orthodox Hindus use
Rudraksha mala without such useless notions.

For invoking blessings of various Gods and Goddesses ruling different mukhi Rudrakshas the seeds mantras
specific to the mukhi Rudraksha are recited on the mala. Such Japa should be done for a minimum of 108
times or more. The seeds mantras are given as under:
1Mukhi
"Om Hreem Namah"
2 Mukhi
"Om Namah"
3 Mukhi
"Om Kleem Namah"
4 Mukhi
"Om Hreem Namah"
5 Mukhi
"Om Hreem Namah"
6 Mukhi
"Om Hreem Hoom Namah"
7 Mukhi
"Om Hoom Namah"
8 Mukhi
"Om Hoom Namah"
9 Mukhi
"Om Hreem Hoom Namah"
10 Mukhi
"Om Hreem Namah Namah"
11 Mukhi
"Om Hreem Hoom Namah"
12 Mukhi
"Om Krom Kshom Rom Namah"
13 Mukhi
"Om Hreem Namah"
14 Mukhi
"Om Namah"
Gauri Shankar
"Om Gaurishankaraya Namah"

Effect with doing jap with Rudraksh Mala

Rudraksha mala is said to have many healing properties. Rudraksha is said to be rich with shakti and calms
the kundalini, thus making it easier to rise. Rudraksha is said to open the heart chakra. They are good for
meditation and protection. Legend says that Siva awoke after a thousand years of meditation and began to
shed tears of worldly compassion. These tears crystallized into seeds and there grew the first Rudraksha tree.
NOTE :-Rudraksha have been worn since times immemorial due to properties of the specific beads of different
facets. They have no negative effects of any kind and are not dependent on planets the way gems are. Modern
astrologers consider that rudraksha pacify planets .There is NO wrong combination, and No side effect of any
kind, so one needs to go ahead and select his own rudraksha. These facts can be verified by reading our
ancients texts that state that all rudraksha may be worn by all irrespective of caste, sex and religion.
How To Use and Care For The Rudraksha Mala
1. It is best to wear the rudraksha mala (i.e necklace) for the first time on a Monday. If at all possible it should
be first brought to a Shiva temple for sanctification early on a Monday morning and then worn immediately after
worship. If a Shiva temple is not available then simply wear it initially on a Monday.
2. At bedtime remove the mala and place it on the alter in your home. When traveling you should sleep with it
on.
3. After bathing in the morning, hold the mala in the right hand and repeat the appropriate mantra aloud (see
below) for 108 times.

4. Do not wear the rudraksha mala during periods of menstrual bleeding or while attending funerals.
5.The rudraksha mala has a very long lifespan. A properly cared for mala can be passed along to eight
generations as a family heirloom.
6.The rudraksha mala cn be washed occasionally with warm soapy water and allowed to dry naturally. Do not
soak for extended periods of time.
7.Rudraksha beads vary in size from 3-40 mm. The size of the bead has no bearing on its effects. However a
given mala must contain beads all with the same number of mukhis.

ASTRA-MANTRAS IN THE RIG VEDA

Commence with 'Om' and end with 'hum phat swaha!' or hum phat thah thah!, by clapping hands on
'phat' and using various mudras. Namaskaram can be used and devotion directed (mentally through
ajna chakra) to deity is also imperative.
For more potent mantras, use various Asanas. These and mudras were once part of Dhanurveda which
included Hathayogavidya and also mudras.
For Vidyut-astras, for example, exercise the Vajrasana and the Vajra-mudra. Others can be used or
invoked such as Agni, through the Agni-hotra, through which the shakti of manstrastra comes through
and manifests.
There were at least 3306 astras in Vedic times, as per the main Vedic gods.
Hiranyastra: Astra of Indra's Vajra, relating to Baglamukhi
so asya vajro harito ya aayaso harirnikaamo hariraagabhastyoh
dyumnee sushipro harimanyusaayaka indre ni roopaaharitaa mimikshire
His is the metallic thunderbolt, golden and gold-coloured, very dear and in his yellow arms.
Effulgent with strong teeth, destroying with it's golden rage. In Indra are all golden forms.- RV.X.96.3
Marutastra: Weapon of the Maruts (Bhairavas or male Mahavidyas)
Sanskrit:
vaasheemanta rshthimanto maneeshinah sudhanvaana ishumanto nishangihah
svashvaa stha surathaah prshnimaatarah svaayudhaa maruto yaathanaa shubham
Translation:
Armed with your daggers of wisdom, armed with spears, armed with your quivers, armed with arrows and
auspicious bows. You have good horses, O ones whose Mother is Prishni (Kali), with auspicious weapons, O
Maruts, go to victory! RV.V.57.2
Vidyastra: Weapon of intellect
Sanskrit:
Indra kratum na aa bhara pitaa putrebhyo yathaa
Translation:
O Indra, give us wisdom as a father gives wisdom to his sons. -RV.VII.32.26
Agni astra: The weapon of Fire
jaatavedase sunavaama somam araateeyato ni dahaati vedaa sah nah parshat ati durgaani vishvaa saaveva
sindhum durhitaatyagnih
We offer the celestial beverage to the knower of all births - may he consume the wisdom of our enemies. May
he takes us through all troubles and difficulties, like a ship accross the ocean. - RV.I.99.1

This mantra appears in Durgasukta as the first verse. It is thus the seed-mantra for Durga, she who is born
from the Divine transcendental Fire to destroy the evil forces - as also is Rudra. As having power to destroy
enemies and take us through all difficult situations - material, spiritual, physical and astral - it thus summons
the power of Bhairava and Mahashakti.
Brahma-astra: Vamadeva Brahmastra, the Weapon of Self-wisdom.
Sanskrit:
aham manur abhavam sooryash chaaham kaksheevaam rshir asmi viprah
Translation:
I am Manu and I became the Sun. I am the Poet-Seer, Rishi Kakshivan!- RV.IV.26.1.
Manu was the first mortal of the human race. He is son of Surya, the inner-Sun or the Self. Kakshivan is not
only a great Seer, but also the great Divine Medic, Dhanvantri. This brahmastra, which basically means and is
cognate to 'Aham brahmasmi' (as per Brihadaranyaka), connects us to the Divine powers of the Self.
Vira Jayastra: Weapon of Heros for Victory over enemies, demonic, human and animate.
Sanskrit:
Vishvajite dhanajite svarjite satraajite nrjita urvaraajite
ashvajite gojite abjite bharendraaya somam yajataaya haryatam
Translation:
The conquerer of the Universe (ie.Maya); Conquerer of the Self (Swarjit), winner of wealth, winner forever,
conquerer of men and fields, Conquerer of the Horses (ie. Pranas), of Lights, of Waters - to Indra, the holy,
offer the Soma! - RV.II.22.1
Kali Jayastra: Mantra for success in gambling
Sanskrit:
uta prahaamatideevyaa jayaati krtam yacchvaghnee vichinotikaale
yo devakaamo na dhanaa runaddhi samit tam raayaasrjati svadhaavaan
Translation:
Indeed, by celestial intelligence, he creates victory, when he, a gambler collects his winnings in time. Divinelydesired, he overwealms the offerer who does not withold his riches, with wealth.- RV.X.42.9
Indrastra: Weapon of Indra
Sanskrit:
Satyamit tan na tvaavaananyo asteendra devo na martyo jyaayaan
Vaastosh pate dhruvaa sthoonaamsatram somyaanaam
drapso bhettaa puraam shashvateenaamindro muneenaam sakhaa
Translation:
It is true that no-one else is like you, O Indra - no deity or mortal is greater than you.
- RV.VI.30.4
You are a mighty Pillar (sthuna), lord of the home, armour of those who offer the Soma: The drop of Soma
smashes down all the Cities, and Indra is the friend of the Munis (silent sages). - RV.VIII.17.14
Asurastra: Weapon to destroy demons.
Sanskrit:
Indraasomaa tapatam raksh ubjatam nyarpayatam vrshanaa tamovrdhah
paraa srneetamachito nyoshatam hatam nudethaam ni shisheetamatrinah (swaha)!

Translation:
Indra and Soma, destroy the demonic enemies, O bulls,send down those who add darkness to darkness.
Destroy and kill the fools - burn them up: chase them away and pierce the evil ones! RV.VII.104.1
Pramohana-astra: Weapon which induces sleep.
Sanskrit:
sahasrashrn^go vrshabho yah samudraadudaacharat
tenaa sahasyenaa vayam ni janaan svaapayaamasi
Translation:
The thousand-horned bull who arises from the ocean,
We make all people sleep by him the strong and powerful one. RV.VII.55.7
Ghoradevi-astra: Wrathful weapon of the Goddess
Sanskrit:
uta syaa nah sarasvatee ghoraa hiranyavartanih
vritraghnee vashthi sushthutim - RV.VI.68.7
Translation:
Indeed, this celestial Ghora (Frightening) Saraswati with her path of Gold, the destroyer of the Obstruction
(Vritraghni), claims our praise!
Pashupata-astra:Weapon of Pashupati or Rudra
Sanskrit:
tryambakam yajaamahe sugandhim pushthivardhanam
urvaarukamivabandhanaan mrityormuksheeya maamritaat RV.VII.59.12
Translation:
We worship the Father of the Three Worlds (Tryambaka), the granter of prosperity. As a cucumber from it's
stem, so may I be liberated from Death, not deprived of Immortal Life.
Shakti-astra: Weapon of Power or Indra's Shakti
Sanskrit:
Tvam shataanyava shambarasya puro jaghanthaaprateeni dasyoh
ashiksho yatra shachyaa shaceevo divodaasaaya sunvate sutakre bharadvaajaaya grnate vasooni
Translation:
You destroyed the hundred impregnable cities of the Dasyu Shambara when, Powerful One, with Shakti
(Shachi), you helped Divodasa, who made offerings, and gave wealth to Bharadvaja who praise you. RV.VI.31.4
Chakrastra: The Chakra-weapon
Sanskrit:
avartayat sooryo na chakram bhinad valamindro angirasvaan
Translation:
Indra sent forth his chakra like the Sun, and killed Vala when aided by the Angirasa seers.
- RV.II.11.20
Ashwini-shakti-astra: Weapon that has the Mystical powers (or siddhis) of the Ashwins
Sanskrit:
praacheemu devaashvinaa dhiyam me.amrdhraam saataye krtam vasooyum
vishvaa avishtham vaaja aa purandheestaa nah shaktam shacheepatee shacheebhih

Translation:
Bring into creation, my tireless meditations that ask for wealth, Shining Ashwins.
Grant us high spirits in battle, and with your Shaktis, Lords of Shakti, assist us.- RV.VII.67.5
Kavacha mantra: Mantra of armoury (kavacha).
Sanskrit:
brhaspatirnah pari paatu pashchaadutottarasmaadadharaadaghaayoh
Translation:
Brihaspati protect us from the rear, and from above and below from harm!- RV.I.42.11
INVOCATION FOR WEALTH:
I: Invoking Bhagavan Ganesh:
Sanskrit:
Om Ganaanaam tva ganapatim havaamahe kavim kaveenaamupamashravastamam jyeshtharaajam
brahmanaam brahmanas pata aa nah shrinvannootibhih seeda saadanam swaha! -RV.II.24.1
Translation:
We call you, Ganapati, the Sage of all Sages, the most famous of all, the Greatest King of all prayers, O
Brahmanaspati, hear us with help, be seated in the place of sacrifice ( x 3)
Sanskrit:
(Om bhur bhuvah svah) tat saviturvarenyam bhargo devasya dheemahi dhiyo yo nah prachodayaat swaha!RV.III.62.10 (x 3)
Translation:
We meditate on the celestial Sun, so that he may stimulate our intelligence.
Sanskrit:
Om noo indra raaye varivas krdhee na aa te mano vavrtyaama maghaaya
gomadashvaavad rathavad vyanto swaha!
Translation:
The fast, Indra, grant us the way to wealth, and let us bring your mind to bestow us wealth, that we may get
vehicles, horses and cattle.RV.VII.27.5
Sanskrit:
Om ashvaavantam rathinam veeravantam sahasrinam shatinamvaajamindra
bhadravraatam vipraveeram svarshaamasmabhyamchitram vrshanam rayim daah swaha!
Translation:
Rich in horses, vehicles and heros, strong thousand and hundredfold, Indra with heroic Seers and auspicious
troops, light-winning, grant us mighty resplendant wealth! RV.X.47.5
Sanskrit:
Om uta prahaamatideevyaa jayaati krtam yacchvaghnee vichinotikaale
yo devakaamo na dhanaa runaddhi samit tam raayaasrjati svadhaavaan swaha!
Translation:
Indeed, by celestial intelligence, he creates victory, when he, a gambler collects his winnings in time. Divinelydesired, he overwealms the offerer who does not withold his riches, with wealth.- RV.X.42.9 (x 3)
Sanskrit:
Om Vasyaanindraasi me pituruta bhraaturabhujatah maataa chame chadayathah samaa vaso vasutvanaaya
raadhase swaha!

Translation:
O Indra, you are more to me than a Father or a nasty brother is. You are my Mother, O Gracious lord, appear
to grant me wealth.- Rig Veda.VIII.1.6
Sanskrit:
Om praacheemu devaashvinaa dhiyam me.amrdhraam saataye krtam vasooyum
vishvaa avishtham vaaja aa purandheestaa nah shaktam shacheepatee shacheebhih swaha! (x 3)
Translation:
Bring into creation, my tireless meditations that ask for wealth, Shining Ashwins.
Grant us high spirits in battle, and with your Shaktis, Lords of Shakti, assist us.- RV.VII.67.5
Sanskrit:
(Om bhur bhuvah svah) tat saviturvarenyam bhargo devasya dheemahi dhiyo yo nah prachodayaat swaha!RV.III.62.10 (x 3)
Translation:
We meditate on the celestial Sun, so that he may stimulate our intelligence.
Sanskrit:
aditirdyauraditirantarikshamaditirmaataa sa pitaa sa putrah
vishve devaa aditih paca janaa aditirjaatamaditirjanitvam - RV.I.89.10
Taken From: http://satyavidya.com/astramantra.htm

AGNIHOTRA
THE ANCIENT SCIENCE OF HEALING
AGNIHOTRA is a gift to humanity from ancientmost Vedic sciences of bioenergy, medicine, agriculture and climate engineering.
Agnihotra is the process of purification of the atmosphere through the agency of fire prepared in a copper pyramid tuned to the biorhythm of
sunrise/sunset. By practice of Agnihotra you will notice that tension on mind disappears and you begin to experience peace. The Mind is
reshaped so nicely, so delicately, so effortlessly by sitting in Agnihotra atmosphere.

EFFECTS OF AGNIHOTRA
Following are some of the things told about Agnihotra in ancient science tradition.
Tremendous amounts of energy are gathered around the Agnihotra copper pyramid just at Agnihotra time. A magnetic type field is created, one
which neutralizes negative energies and reinforces positive energies. Therefore a positive pattern is created by one who does Agnihotra merely
by his/her performance.
When Agnihotra is performed, the Agnihotra smoke gathers particles of harmful radiation in the atmosphere and on a very subtle level
neutralizes their radioactive effect. Nothing is destroyed, merely changed.
When Agnihotra fire is burnt there is not just energy from the fire but subtle energies are generated or thrust into the atmosphere by fire. Also
consider the quality of materials burnt wherein lies the full effect of this healing HOMA. Much healing energy emanates form the Agnihotra
pyramid.

THE NATURE OF AGNIHOTRA

Agnihotra renews the brain cells. It revitalizes the skin. It purifies the blood. It is the wholistic approach to life.
Agnihotra has the ability to neutralize pathogenic bacteria.

You sit at Agnihotra fire and breathe in the smoke which goes quickly into the bloodstream and lungs. This has excellent effect on circulatory
system and even more so if Agnihotra ash is ingested. The smoke has a good effect on the brain and nervous system.
If plants are placed in a room where vibration of Agnihotra pyramid fire are maintained, one subtle enough can actually see growth,
communication, etc. Plants receive nutrition form Agnihotra atmosphere, become happy and grow well.
Just as Agnihotra pyramid fire gives nourishment to plants, it provides the same for human life and animals.
The sun brings or takes the energy which makes all conditions conducive to an antipollutionary change. It clams the world. The pyramid is the
generator, the fire is the turbine. The cow dung, Ghee (clarified butter form cow's milk) and rice then interact to form a composition which is
thrust, surrounds, neutralizes and nutritionalizes the material. Then, with organic substances, this provides the nutrients for survival, yield and
propagation. This is how the Agnihotra fire physically heals the atmosphere.
Thousands of people on all continents belonging to different races, languages, religions and spiritual groups who practice Agnihotra have
remarked that simply by performing daily HOMA, (i.e. Agnihotra at sunrise/sunset) they feel as if a protective film surrounds them.

MATERIALS FOR AGNIHOTRA

PYRAMID: For Agnihotra you require a copper pyramid of specific size. Copper is a conductor. Just at morning Agnihotra all the electricities,
energies, ethers are attracted to the pyramid in its shape. At sunset these energies are thrust out in same shape.

RICE: Brown rice. Highly polished rice loses nutritional value and hence brown rice. Only unbroken pieces of rice should be used for Agnihotra.
If rice is broken the subtle energy structure is disturbed and hence is not fit for Agnihotra healing fire.

GHEE (clarified butter): Take some butter from cow's milk which has no additives and is pure. Heat it on low heat. After white solids have risen
to the top pass the liquid through a fine strainer. What passes through is clarified butter (Ghee). This can last without refrigeration for a long
time. Ghee is a very special medicinal substance. When used in Agnihotra fire it acts as a carrier agent for subtle energies. Powerful energy is
locked up in this material.

DRIED COW DUNG: Take dung from male or female progeny of a cow. Make pancake-like patties and dry them in sun. Agnihotra fire is to be
prepared from this dried cow dung.
Cow dung is treated as medicine in all ancient cultures whether they be Indians of North or South America, Scandinavians, East or West
Europeans, Africans or Asians.

HOW TO PREPARE AGNIHOTRA FIRE

Place a flat piece of dried cow dung at the bottom of the copper pyramid. Arrange pieces of dried cow dung which have been coated with Ghee
in the pyramid in such a manner as will allow air to pass. Apply a little Ghee to a small piece of cow dung and light it. Insert this lighted piece of
cow dung in the pyramid. Soon all the dung in the pyramid will catch fire. You may use a hand fan to blow the air and help the flame. However,
do not blow through the mouth to avoid bacteria from the mouth getting into the fire.
Do not use any mineral oil or similar material to start the fire. At sunrise and sunset a good flame should be ready in the pyramid.

AGNIHOTRA PROCESS
Take a few grains of rice in a dish or your left palm and apply a few drops of Ghee to them.

Exactly at sunrise utter the first Mantra and after the word SWAHA add a few grains of rice (as little as you can hold in the pinch of your fingers
will suffice) to the fire.

Utter the second Mantra and after the word SWAHA add a few grains of rice to the fire.

This completes morning Agnihotra.

At sunset do the same by using evening Mantras. This completes evening Agnihotra.

If you miss the timing it is not Agnihotra and you will not get the healing effect on the atmosphere or in the ash.

After each Agnihotra try to spare as many minutes as you can for meditation. You can sit at least till the fire extinguishes itself. Agnihotra
creates medicinal and healing atmosphere.

Just before the next Agnihotra collect the ash and keep it in a glass or earthen container. It can be used for plants or making folk medicines.

MANTRAS
There are vibrations that exist everywhere. It is only vibrations when you go into it. Where there is vibration there is also sound. When we do
these Mantras, the sounds we utter activate these special vibrations that will create certain atmosphere or effects. Then the desired results are
realized. These vibrations exist for everything, so anything can be activated, controlled or changed by Mantras.
When one with a pure mind speaks the Mantra into the Agnihotra pyramid at Agnihotra time, the ash retains that energy and the healing
properties of the ash become more powerful.

Could you please give the vedic mantras and procedure for daily yajna or agnohotra .?

by C. Sri Vidya Rajagopalan Member since:

April 22, 2007
from: http://answers.yahoo.com/question/index?qid=20071223213849AA7zo47

Best Answer - Chosen by Asker

1) You will need the following materials:

Copper pyramid of prescribed shape and size

Dried cow-dung cakes
Pure cow's Ghee

(clarified butter unsalted)

Unpolished rice
Sunrise/Sunset timings

Simple Sanskrit Mantra

Rice:
Uncooked, unbroken pieces of rice preferably less polished or whole brown rice should be used for Agnihotra. If the rice is broken the chemical
analysis of both pieces may be the same but the subtle energy structure is broken and hence, it should not be used for Agnihotra healing fire,
states the ancient science of bioenergy.

Ghee (Clarified Butter):

Place pure UNSALTED, unadulterated butter from cow's milk in a saucepan and bring it to a slow boil over low heat. Remove and discard the
white substance that rises to the top. Strain the liquid through a fine strainer. What passes through is ghee. Store the ghee in a container. It
does not have to be refrigerated. Please note ghee must be only 100% pure cow's ghee and not from the buffalo or any other species.

Dried Cow Dung:

Dried cow dung cakes are used to prepare the Agnihotra fire.
How to prepare dried cow dung cakes: Make pancake-like patties from fresh cow dung and let them dry in the sun on a window screen or
similar material. Store the dry dung patties for daily use.

Cow dung is medicinal. In all ancient cultures, like the native Indians of North and South America, Scandinavians, Asians and Africans, cow
dung applications are used for a variety of ailments. In books of folk medicine practiced in Europe, one finds many references to cow dung as a
medicinal substance. When we use the words cow dung, we mean dung from the male or female progeny of the cow species only.

Method:

Sunrise and sunset are the timing for agnihotra. If possible keep a corner of the room aside for agnihotra.

Take a few pieces of wood and cowdung and light the fire. Exactly at sunrise and sunset utter the first mantra and add first portion of rice into
the fire. Utter the second mantra and add second portion of rice into fire. Sit near the fire an many minutes as possible and experience peace.

Mantra to be recited at sunrise:

"Sooryaya Svaha Sooryaya Idam Na Mama", add the first portion of rice.

"Prajapataye Svaha, Prajapataye Idam Na Mama", add second portion of rice this completes morning
agnihotra.
Mantra to be recited at sunset:

"Aganaye Svaha, Agnaaye Idam Na Mama" add first portion of rice.

"Prajapataye Svaha, Prajapataye Idam Na Mama" add second portion of rice this completes evening
agnihotra.
End of agnihotra the ashes can be used as fertilizers for plants and some people use it to apply over the body.

2) The above is a simple one. Any Hindu ritual consists of Mantra and Tantra. Mantra is as above and/or below. The other procedure is Tantra.
Starting and ending portions of the ritual vary with one school to another school. One should get a guru for that, or get step by step procedure
from books or DVDs or NET.

Some more mantras on Agni:

Mantram Agni: - Rg Veda I.001.01-1.001.09

"Om Agnm le purhitam Yajsya devm rtvjam Htram ratnadhtamam
Om Agnh prvebhir sibhir Idyo ntanair ut S devm h vaksati
Om Agnn raym anavat Psam ev div-dive Yasam vrvattamam
Om Agne ym yajm adhvarm Vivtah paribhr si S d devsu gachati
Om Agnr ht kavkratuh Saty citrravastamah Devo devebhir a gamat
Om Yd ang dse tuvm Agne bhadrm karisysi Tvt tt satym angirah
Om Upa tvgne div-dive Dsvastar dhiy vaym Nmo bhranta masi
Om Rjantam adhvarnm Gopm rtsya ddivim Vrdhamnam suv dme

Om S nah pitva snve Agne spyan bhava Scasv nah suastye"

"Om Vaisvanara ya vidhmahe Lalela ya dhimahi

Tannoh agnih pracodayat" - Narayana Upanishad 1.82

"Om Agne naya supatha raye asman Visvani deva vayunani vidvan"

Yuyodhyasmaj juhuranam eno Bhuyis thamte nama uktim vidhema" - Rig Veda 1.189.1
ghr vhuti - Gobhila Grihasta Stra, I:8,24; I:8,4-5:
"Om Agnaye svh idam agnaye idam na mama
Om Somya svh idam somya idam na mama

Om Prajapataye svh idam prajapataye idam na mama"

Vyahtri Homa Mantra:
"Om Bhur svh idam agnaye idam na mama
Om Bhuvah svh idam vayuvae idam na mama
Om Svah svh idam suryaya idam na mama

Om Bhur bhuvah svah svh idam prajapataye idam na mama"

Pradhaana Homa (Homa-karana Mantra) - Yajur Veda, III:7-8

Praatah Kaal Aahuti:

"Om Sryo jyotir jyotih srya svh.

Om Sryo varcho jyotir varchah svh.
Om Jyotih sryah sryo jyotih svh.

Om Sajrdevena savitr sajr ushasendra vaty jushnah sryovetu svh."

Saayang Karl Aahuti:
"Om Agnir jyotir jyotih agnir svh
Om Agnir varcho jyotir varchah svh.
Om Agnir jyotir jyotir agnir svh.

Om Sajrdevena savitr saj ratryendra vaty jushno agnirvetu svh" - Yajur Veda, III:9-10
Praatah Saayam Aahuti (Mantra Vyahrti Ahuti):
"Om Bhur agnaye pranaya svaha
idam agnaye pranaya idam na mama
Om Bhuvah vayave apanaya svaha
idam vayave apanaya idam na mama
Om Svah adityaya vyanaya svaha
idam adityaya vyanaya idam na mama
Om Bhur bhuvah svar agni vayava dityebhyah pranapanaya vyanebhyah svaha
idam agni vyava dityebhyah pranapanaya vyanebhyah idam na mama
Om Aapo jyoti raso `mritam brahma

bhur bhuvah svar om svaahaa"

"Om Yaam medhaam deva ganaah pitarash chopaasate

Tayaa maa madya medhayaagne medhaavinam kuru svaahaa" - Yajur Veda, 32.1.4
"Om Vishvaani deva savitar duritaani paraasuva

yad bhadram tanna aasuva svaahaa" - Yajur Veda, 30.3.

"Om Agne naya supathaa raaye asmaan vishwaani deva vayunaani vidwaan

Yuyodyasmaj juhuraanam eno bhooyishthaan to nama uktim vidhema svaahaa" - Rig Veda 1.189.1
Rangkaian Puja / Mantram Agnihotra
Omkaram
Om 21x

Shantih Shantih Shantih

Guru Puja
Om Shree Gurubhyo Namaha Harihi Om

Ganapati Prarthana
Gananaam tva ganapatigum havamahe, Kavim kavinam upamashravasthamam.
Jyestarajam brahmanam brahmanaspatah anah srnvan nutibhih sida sadanam. - Rg Veda 2.23.1

Prano devi sarasvati vajebhir vajinivati Dhinama vitrayavatu. Ganeshaya namaha Sarasvatyai
namaha S'ri gurubhyo namaha Hari hi Om

Om Gam ganapataye namaha 3x

Om Ekadantya vidmahe vakratundya dhmahi Tanno danth prachodayta

Om Tatpurushaya vidmahe vakratundya dhmahi Tanno danth prachodayta

Shr Ganapati Atharva Shrsham

Om Bhadram karnebhih s'rnuyama devah Bhadram pasyemakshabhiryajatrah
Sthirairangaistushtuvagumsastanubhih Vyasema devahitam yadayuh
Svasti na indro vriddhasravah Svasti nah pusha visvavedah
Svasti nastarkshyo arishtanemih Svasti no brihaspatirdadhatu

Om Shantih Shantih Shantih

Om Namaste ganapataye Tvameva pratyaksham tattvamasi

Tvameva kevalam kartsi Tvameva kevalam dhartsi
Tvameva kevalam hartsi Tvameva sarvam khalvidam brahmsi
Tvam skshd tmsi nityam

Rtam vachmi Satyam vachmi

Ava tvam mm Ava vaktram Ava shrotram Ava dtram

Ava dhtram Avnchnam ava shishyam Ava pashchttta
Ava purastta Avottarttta Ava dakshinttta Ava chordhvttta
Avdharttta Sarvato mm phi phi samanttta

Tvam vm mayah tvam chin mayah Tvam nanda mayah tvam brahma mayah
Tvam sachchid nand dvityosi Tvam pratyaksham brahmsi
Tvam jnyna mayo vijnyna mayosi

Sarvam jagadidam tvatto jyate Sarvam jagadidam tvat tastishthati

Sarvam jagadidam tvayi layameshyati Sarvam jagadidam tvayi pratyeti
Tvam bhmirpo nalo nilo nabhah Tvam chatvri vkpadni

Tvam guna trayttah Tvam avasth trayttah Tvam deha trayttah Tvam kla trayttah
Tvam mldhra sthitosi nityam Tvam shakti trayt makah Tvm yogino dhyyanti nityam
Tvam brahm tvam vishnustvam rudrastvam indrastvam agnistvam vyustvam sryastvam
chandramstvam brahmabhrbhuvah svarom

Gandim prvamuchchrya varndim stadanantaram Anusvrah paratarah

Ardhendulasitam Trena ruddham Etattava manusvarpam Gakrah prvarpam
Akro madhyamarpam Anusvrash chntyarpam Binduruttararpam
Ndassandhnam Sagumhit sandhih Saish ganeshavidy Ganaka rushih
Nichrud gyatr chandah Ganapatir devat Om gam ganapataye namah

Ekadantya vidmahe vakratundya dhmahi Tanno danth prachodayta

Eka dantam chatur hastam pshaman kusha dhrinam

Radam cha varadam hastair bibhrnam mshakadh vajam

Raktam lambodaram shrpa karnakam rakta vsasam

Rakta gandhnu liptngam rakta pushpaih supjitam
Bhaktnu kampinam devam jagat krana machyutam
vir bhtam cha srushtydau prakruteh purusht param
Evam dhyyati yo nityam sa yog yoginm varah

Namo vrtapataye Namo ganapataye Namah pramathapataye Namaste astu lambodarya

ekadantya vighna nshine shiva sutya varada mrtaye namah
(versi lebih lengkap lihat Lampiran 1)

Om Shntih Shntih Shntih

Arga Tirta Versi Bali (Lihat Lampiran 2)

Om Ekadantya vidmahe vakratundya dhmahi Tanno danth prachodayta

Om Tatpurushaya vidmahe vakratundya dhmahi Tanno danth prachodayta

Gayatri
Om bhur bhuvah svah Tat savitur varenyam
Bhargo devasya dhimahi Dhiyoyonah pracodayat - Rig Veda III.62.10

Om Shantih Shantih Shantih

Om Gam ganapataye namaha 3x

Anthar Jyothi Namo

Anthar jyothi namo Paramaatma jyothi namo Akhanda jyothi namo Mama jeevana jyothi namo
Antharyami namo Shree (Jai) sadguru sai namo Antharyami namo Shree (Jai) sadguru sai namo

Gayatri
Om Bhur bhuvah svah Tat savitur varenyam
Bhargo devasya dhimahi Dhiyoyonah pracodayat - Rig Veda III.62.10

Om Shantih Shantih Shantih

Puja Ganesha
Om Ganesha pujanae vighnam nirmalam jagataam bhavet
Nirvyaadhihi surya pujaayaam Shucihi sri vishnum pujanae

Om Gajaananam bhuta ganaadi sevitam Kapittha jambu phalasaara bhaksitam

Umaasutam shoka vinaasha kaaranam Namaam vighneshvara paada pankajam

Umaamahesvarabhyam namaha Srimanmahaganadhipataye namaha

Om Shreem hreem kleem ganeshavaraaya Brahmaroopaaya chaaravae

Sarva siddhi pradeshaaya Vighneshaaya namo namaha

Om Shreem hreem kleem glaum gam ganapataye

Vara varada sarva janamme vashamanaya svaha

Om Aadityam gananaathamcha Deveem rudram cha kesavam

Pancha daivatam ityuktam Sarva karmasu pujayaet

Om Aakaashasyaadhip vishnur Agnaeshahaiva maheshvree

Vaayoho suryaha kshitaer esho Jeevanasya ganaadhipaha

Om Mahaavignaan pramuchyatae Om Mahaapaapaan pramuchyatae

Om Sarva doshaan pramuchyatae Om Sarva sarvavid bhavati

Om Sarvebhyo devatabhyo namaha Om Sarvebhyo brahmanebhyo namaha

Achmana (Nunas Tirta)

Om Shri keshavaaya svaha Om Shri narayanaya svaha
Om Shri madhavaya svaha Om Shri govindaaya namaha (cuci tangan)

Pranayama (Menarik nafas 3 kali):

Om Pranavasya parabrahma rishihi Paramatma devata
Daivi gayatri chandaha Pranayamae viniyogaha

Gayatri - Rig- Veda III-62-10

Om Bhuh Om Bhuvah Om Suvah Om Mahah Om Janah Om Tapah Om Satyam

Om Tat Savitur Varenyam Bhargo Devasya Dhimahi Dhiyo Yo Nah Prachodayat

Om Apo Jyoti Rasomritam Brahma Bhur Bhuvas Suvar Om

Sankha Puja
(Om tvam puraa sagarotpanno Vishnuna vidhritaha karae
Manitaha sarvadevaishcha Paanchajanyam namostute)

(Om tava nadaena jimuta vidravanti suraasuraha

Shashaankaayutadiptaha paanchajanyam namostute)

Om shankham chandraarkadaivatyam Madhye varunadaivatam

Pristim prajaapatim vindyaa Dagrae ganggaasarasvati

Om shankhadevataabhyo namaha

Gandhaakshatapushpam samarpayaami

Pemercikan Tirta
(Om Namah Shivaya ((memercikkan tirta ke diri dan segala perlengkapan puja))

Om Apavitrah Pavitro Va Sarva Vastan Gatopi Va

Yah Smaret Pundari Kaksham Sa Bahya Bhyantarah Shuchih

(Om Gurubhyo Namaha Om Ganeshaya Namaha)

(Om Kula Devatabhyo Namaha Om Ishta Devatabhyo Namaha)
(Om Mata Pitribhyam Namaha)

Om Shri Visnum 3x

Bhutapsarana (Bhutochana) - dari "Shiva puja and Advanced yajna" oleh Swami Satyananda
Saraswati
(dispersion of inimical energies)

Om apasarpantu te bhuta ya bhuta bhuvi samsthitah

ye bhuta vighnakarttaraste nashyantu (gachantu) shivajnaya

(Om bhutapretapishacashca danava rakshasashca ye

shantim kurvantu te sarve imam grhvatu madbalim)

(Om vetalashca pishacashca rakshasashca sarisupah

apasarpantu te sarve narasimhena tadhitah)

Iti shivan sampraarthya Om namo astraaya phat

Ghantanaadaha

Om ghantaagrae brahmadaivatyam mukutae garudadastatha

Naadae sarasvati vindyannaalae naagaadhidaivatam
Om ganta devatabhyo namah puspam gandaksatam samarpayami

Kalasha Puja
Om kalashasya mukhae visnuhu kantae rudraha sama ashritaha
Mulae tatra srthitho brahma madhyae maatrahaganaha smritaha

Gange ca yamune caiva Godavari sarasvati

Narmade sindho kaveri Jale 'smin sannidhim kuru

(Om imam mae gangae yamunae sarasvati shutudri

Sthomum shacata parushnya asuknya maruddvri dhae
Itasthayaarjeekeeyae srhinuhyaa)

Kalashadevataabhyo namaha
Gandha pushpakshataan samarpayami

Panchamritam Puja
Om Kshirae govindaaya namaha Dhadhini vamanaaya namaha
Ghrite visnavae namaha Madhuni madhusudanaaya namaha
Sharkarayam achyutaaya namaha

Panchamritam devataabhyo namaha tulasidalam samarpayami (kalau ada tulasi)

Mantapa Puja
Om suvarna mantapaaya namaha Yoga mantapaaya namaha
Bhoga mantapaaya namaha Ratna mantapaaya namaha
Vajra mantapaaya namaha Hemaprakaaraaya namaha

Ratna sopaanaaya namaha Svarnavedikaaya namaha

Dikpalakas
Om indraaya namaha Om agnaye namaha
Om yamaaya namaha Om niratiyae namaha
Om varunaaya namaha Om vaayuvae namaha
Om kuberaaya namaha Om ishaanayaaya namaha
Iti dikpaalaka pujam samarpayaami
Om sri bhagavan sathya sai babaya namaha

Peetaa Puja (Aasana Puja)

Om Sri sai siddhi vinayakaya namaha peeta pujam samarpayami
Om Sri sai siddhi vinaayakaaya namaha aavaahanam samarpayami (undangan)
Om Sri sai siddhi vinaayakaaya namaha aasanam samarpayami (singgasana)
Om Sri sai siddhi vinaayakaaya namaha paadyam samarpayami (air pembasuh kaki)
Om Sri sai siddhi vinaayakaaya namaha arghyam samarpayami (air pembasuh tangan)
Om Sri sai siddhi vinaayakaaya namaha aachamanam samarpayami (air untuk minum)
Om Sri sai siddhi vinaayakaaya namaha madhuparkaam samarpayami (jus buah dan madu)
Om Sri sai siddhi vinaayakaaya namaha malaapakarsya snanaam samarpayami (air untuk
mandi)

Atha Panchaamrta Bhishekaha (memandikan dengan panca amrta)

Om Sri sai siddhi vinaayakaaya namaha khsera snaanam samarpayami (susu)
Om Sri sai siddhi vinaayakaaya namaha dadih snaanam samarpayami (yogurt)
Om Sri sai siddhi vinaayakaaya namaha ghrita snaanam samarpayami (ghee)
Om Sri sai siddhi vinaayakaaya namaha madhu snaanam samarpayami (madu)
Om Sri sai siddhi vinaayakaaya namaha sharkara snaanam samarpayami (gula merah)
Om Sri sai siddhi vinaayakaaya namaha panchamrtam snaanam samarpayami (panca amrta)
Om Sri sai siddhi vinaayakaaya namaha narikelodaka snaanam samarpayami (kelapa gading)
Om Sri sai siddhi vinaayakaaya namaha gandhodaka snaanam samarpayami (air cendana)

Purusha Suktam - Rig-veda (10.90.1-16)

Om Taccham yoravrini mahe Ghatun yajnaya Ghatun yajnapataye
Daivi svastirastu naha Svastir manushebhyaha Urdhvam jigatu bheshajam
Sham no astu dvipade Sham chatushpade

Om Shantih Shantih Shantih

Om Sahasra shirsha purushaha Sahasrakshas sahasrapat

Sa bhumim vishvato vritva Atyatishthad dhashangulam 1

Purusha evedagam sarvam Yadbhutam yaccha bhavyam

Utamritatva Syeshanaha yadanne natirohati 2

Etavanasya mahima Ato jyayagamshcha purushaha

Padosya vishva bhutani Tripadasya mritam divi 3

Tripadurdhva udaitpurushaha Padosyeha bhavatpunaha

Tato vishvajya kramat Sashana ashane abhi 4

Tasmad viradajayata Virajo adhi purushah

Sa jato atyarichyata Pashchad bhumimatho puraha 5

Yatpurushena havisha Deva yajnam atanvata

Vasanto asyasidajyam Grishma idhmash sharaddhavihi 6

Saptasyasan paridhayaha Trissapta samidhah kritaha

Deva yadjajnam tanvanaha Abadhnan purusham pashum 7

Tam yajnam barhishipraukshan Purusham jatamagrataha

Tena deva ayajantaha Sadhya rishayashchaye 8 (selanjutnya lihat Lampiran 3)

Mahaabisekaha
Om apohista mayo bhuvaha tana oorjae dadhatana
Mahaeranaaya chakshase Yohava shivatamo rasaha tasya bhaajayatae hanaha
Ushateeriva mataraha Tasma aranga mamavaha yasya khsayaaya jinvatha
Apo janayathaca naha

Gayatri Mantra
Universal
Om Bhur bhuvah svah Tat savitur varenyam
Bhargo devasya dhimahi Dhiyoyonah pracodayat - Rig Veda III.62.10

(Abhiseka Menggunakan Sankha)

Om Panca janyaya vidmahe Pavamana ya dimahi Tanah sankha pracodayat

Om sri sai siddhi vinaayakaaya namaha shuddodaka snaanam samarpayami

Om sri sai siddhi vinaayakaaya namaha aachamanam samarpayami
Om sri sai siddhi vinaayakaaya namaha uttara poshanam samarpayami (membersihkan dengan
handuk)
Om sri sai siddhi vinaayakaaya namaha vastrayugam samarpayami (busana)
Om sri sai siddhi vinaayakaaya namaha yajnopavitam samarpayami (benang suci)
Om sri sai siddhi vinaayakaaya namaha abharanam samarpayami (ornamen)
Om sri sai siddhi vinaayakaaya namaha gandham samarpayami (bubuk cendana)
Om sri sai siddhi vinaayakaaya namaha akshatam samarpayami (nasi merah)
Om sri sai siddhi vinaayakaaya namaha vibhutim samarpayami (vibhuti)
Om sri sai siddhi vinaayakaaya namaha kumkuman samarpayami (kumkum)
(Om sri sai siddhi vinaayakaaya namaha sinduram samarpayami (bubuk merah))
(Om sri sai siddhi vinaayakaaya namaha parimaladravyam samarpayami (air wangi))

Om sri sai siddhi vinaayakaaya namaha durvam samarpayami (karavista / alang-alang)

Om sri sai siddhi vinaayakaaya namaha puspham samarpayami (bunga/kalungan bunga)
Om sri sai siddhi vinaayakaaya namaha dhupam samarpayami (dupa)
Om sri sai siddhi vinaayakaaya namaha deepam samarpayami (nyala api)
Om agnir jyotir jyotir agnir deepam samarpayami
Om sri sai siddhi vinaayakaaya namaha amrta pidanam asi svaha (percikan air suci)

Naivedyam (persembahan makanan)

Om pranaya svaha Om apanaya svaha Om vyanaya svaha Om udanaya svaha
Om samanaya svaha Om bramhane svaha Om tat sat brahmarpanam astu

Om sri sai siddhi vinaayakaaya namaha naanaabhaksya naivedyam samarpayami (makanan

tanpa garam dan bunga apa saja)
Om sri sai siddhi vinaayakaaya namaha phalam samarpayami (buah)
Om sri sai siddhi vinaayakaaya namaha modaka samarpayami (modaka)
Om sri sai siddhi vinaayakaaya namaha bilva patram samarpayami (daun bilva)
Om sri sai siddhi vinaayakaaya namaha taambulam samarpayami (daun sirih)
Om sri sai siddhi vinaayakaaya namaha dakshinaam samarpayami (uang logam)

(27 Langkah Pemujaan)

(Dhyaanam Samarpayami
Aawaahanam Samarpayami.. (selanjutnya lihat Lampiran 4))

Psasaadagrahanam
Om Vakrathunda mahakaya Soorya koti samaprabha
Nirvignam kuru me deva Sarva karyeshu sarvada

Ganesha Mangala Aarti

Jai ganesha jai ganesha jai ganesh deva Mata jaki parvati pita mahadeva 2x

Eka danta dayavanta chara bhuja dhari

Musti partiva sohe muse ki savitri (Mate parthi sindhur sohai musikesavari)
Hara (Phana) chade pula chade aura chadem eva
Laduan ko bhoga lage santa kare seva

Jai ganesha jai ganesha jai ganesh deva Mata jaki parvati pita mahadeva

Andha ko ankha deta kodhina ko kaya (Ananda kodetta kodina kokaya)

Banjana ko putra deta nirdhana ko maya
Hara chade puspa chade aura chadem eva (Sura syama sarananye sapeleke de seva)
Saba kama siddhi sri ganesha deva (mata jaki parvati pitha mahadeva)

Jai ganesha jai ganesha jai ganesh deva Mata jaki parvati pita mahadeva 2x
Mata jaki parvati pita mahadeva Om Shantih Shantih Shantih

Loka Samasta Sukhino Bhavantu 3x

Om Shantih Shantih Shantih

Jay bolo manggala murthi bhagavan ki (Jay)

Jay bolo ganapati ganesha maharaj ki (Jay)

Pecah Kelapa
Gayatri 3x
Om bhur bhuvah svah Tat savitur varenyam
Bhargo devasya dhimahi Dhiyoyonah pracodayat - Rig Veda III.62.10

Om Shuklam bharatharam vishnum Sashivarnam chathurbhujam

Prasanna vadanam dhyayeth Sarva vignopa shanthaye

Om sri maha gana pataye namaha 3x (putar kelapa 3x)

(Pecah kelapa, kelapa dipegang)

Om kayena vaca manasendrairva Budiatmana vaprakrti svabhavat

Karomi yadvat sakalam parasmai Sai (Sriman) narayana yeti samarpayami - svaha

Acamanyam (Ngelukat, yajamana minum tirta, yang lain mesirat)

Om amrta pastaranam asi svaha Om amrta pidhanam asi - svaha
Om sathyam yasyah srir mayisrih svayetam svaha

Gayatri
Om bhur bhuvah svah Tat savitur varenyam
Bhargo devasya dhimahi Dhiyoyonah pracodayat - Rig Veda III.62.10

Pemasangan Benang - Par. Ghr 2.2.11

Om yajno pavitram paramam pavitram prajapater yat sahajam purastat
Ayusyam agryam prati muncha subhramyajnopvaitam balamastu tejah
Om yajnopavitam asi yajnasya tva Om yajnopativena panayyami

Mantram Penyalaan Api

Om bhur buvah svah Om bhur buvah svardyaur iva bhumna
Prthiviva varimna Tasyate prthivi devayajani Prsthe agni manna damanna dyaya dadhe

Mengipas Api
Om ud budhyasva hagne prati jaagrihi Tva mish taa purtay
sangshri jathaa mayang cha asmin sadhaste adhyutarasmin
vishve devaa yajmaanash cha seedata

Mantra Kayu Api (Persembahan kayu dengan ghee 4 x) - Yayur Veda I

Om ayam ta idma atma jataveda stene dhyasva Vardhasva cedha vardhaya
casman prajaya Pasubhir brahma varca senana dyena Samedhaya svaha
Idamagnaye jatavedase idam na mama

Om samidhagnim duvasyata girtair bodha yatatihim Asim havya juhotana svaha

Idam agnaye idam na mama

Om susamiddhaya socise gihrtam Tivram juhotana Agnaye jatavedase svaha

Idam agnaye jatavedase idam na mama

Om tantva samidbhiangiro gihrtena vardhayamasi Brhacchocaya visthaya svaha

Idam agnaye angirase idam na mama

Mantra Persembahan Ghee

Om ayam ta idma atma jataveda stene dhyasva Vardhasva cedha vardhaya
casman prajaya Pasubhir brahma varca senana dyena Samedhaya svaha
Idamagnaye jatavedase idam na mama (5x)

Jala Sinchana (Mantram Pemercikan Tirta)

Om adite anu man ya sva (Timur)
Om anu mate anu man ya sva (Barat)
Om saras watya anu man ya sva (Utara)
Om devah savitah prasuma yagyam prasuva yagya patim bhagaya
divyo gandharavah ketapuh Ketam na punatu vachasya pati
vacham nan sva datu (Sekeliling)

Durga Suktam
Om Jatavedase sunavama soma maratiyato nidahati vedaha

Sha nah parshhadati durgani vishva naveva sindhum duritat yagnihe

Tam agni varnam tapasa jvalantim vairochanim karma phaleshhu jushhtaam

Durgam devi gum sharanamaham prapadye sutarasi tarase namaha

Agne tvam paaraya navyo asmaan thsvastibhiriti durgani vishvaam

Pushcha prithvi bahulana urvi bhava tokaya tanayaya samyoho

Vishvani no durgaha jatavedassindhu na nava duritati parshhi

Agne atrivan manasa grananano asmakam bodhayitva tanunaam

Prit itanajitam sahamana mugramagnim huvema paramath sadhasthat

Sha nah parshhadati durgani vishva kshamad devo atiduritat yagnihe

Pratno shhikamidyo adhvareshhu sanachcha hota navyashcha sathsi

Svam chagne anupam pipraya svasmabhyam cha saubhagya mayajasva

Gobhir jushhtama yujonishhitktam tavendra vishhno ranusamcharema

Nakasya prishhthama bhisamvasano vaishhnavim loka iha madayantam

Katya yanaya vidmahe kanya kumari dhimahi thanno durge prachodayat

Mantram Agni: - Rg Veda I.001.01-1.001.09

Om Agnm le purhitam Yajsya devm rtvjam Htram ratnadhtamam

Om Agnh prvebhir sibhir Idyo ntanair ut S devm h vakati

Om Agnn raym anavat Psam ev div-dive Yasam vrvattamam

Om Agne ym yajm adhvarm Vivtah paribhr si S d devsu gachati

Om Agnr ht kavkratuh Saty citrravastamah Devo devebhir a gamat

Om Yd ang dse tuvm Agne bhadrm karisysi Tvt tt satym angirah

Om Upa tvgne div-dive Dsvastar dhiy vaym Nmo bhranta masi

Om Rjantam adhvarnm Gopm rtsya ddivim Vrdhamnam suv dme

Om S nah pitva snve Agne spyan bhava Scasv nah suastye

Om Vaisvanara ya vidhmahe Lalela ya dhimahi

Tannoh agnih pracodayat - Narayana Upanishad 1.82

Om Agne naya supatha raye asman Visvani deva vayunani vidvan

Yuyodhyasmaj juhuranam eno Bhuyis thamte nama uktim vidhema - Rig Veda 1.189.1

ghr vhuti - Gobhila Grihasta Stra, I:8,24; I:8,4-5

Om Agnaye svh idam agnaye idam na mama (persembahan ghee / biji-bijian di utara)
Om Somya svh idam somya idam na mama (persembahan ghee / biji-bijian di selatan)
Om Prajapataye svh idam prajapataye idam na mama (persembahan ghee / biji-bijian di
tengah)

Om Indraya svh idam indraya idam na mama

Om Agnaye svh idam agnaye idam na mama
Om Yamaya svh idam yamaya idam na mama
Om Niratiyae svh idam niratiyae idam na mama
Om Varunaya svh idam varunaya idam na mama
Om Vayuvae svh idam vayuvae idam na mama

Om Kuberaya svh idam kuberaya idam na mama

Om Isanaya svh idam isanaya idam na mama

Om Isvaraya svh idam isvaraya idam na mama

Om Brahmane svh idam brahmane idam na mama
Om Rudraya svh idam rudraya idam na mama
Om Mahadevaya svh idam mahadevaya idam na mama
Om Shankaraya svh idam shankaraya idam na mama
Om Visnave svh idam visnave idam na mama
Om Shamboya svh idam shamboya idam na mama
Om Shivaya svh idam shivaya idam na mama

Om Bhagavan sathya sai babaya svh idam bhagavan sathya saibabaya idam na mama

Vyahtri Homa Mantra

Om Bhur svh idam agnaye idam na mama
Om Bhuvah svh idam vayuvae idam na mama
Om Svah svh idam suryaya idam na mama
Om Bhur bhuvah svah svh idam prajapataye idam na mama

Pradhaana Homa (Homa-karana Mantra) - Yajur Veda, III:7-8

Praatah Kaal Aahuti (Persembahan Pagi)
Om Sryo jyotir jyotih srya svh.
Om Sryo varcho jyotir varchah svh.
Om Jyotih sryah sryo jyotih svh.
Om Sajrdevena savitr sajr ushasendra vaty jushnah sryovetu svh.

Saayang Karl Aahuti (Persembahan Sore)

Om Agnir jyotir jyotih agnir svh

Om Agnir varcho jyotir varchah svh.

Om Agnir jyotir jyotir agnir svh.
Om Sajrdevena savitr saj ratryendra vaty jushno agnirvetu svh - Yajur Veda, III:9-10

Praatah Saayam Aahuti (Mantra Vyahrti Ahuti) (Persembahan Pagi dan Sore)
Om Bhur agnaye pranaya svaha
idam agnaye pranaya idam na mama
Om Bhuvah vayave apanaya svaha
idam vayave apanaya idam na mama
Om Svah adityaya vyanaya svaha
idam adityaya vyanaya idam na mama
Om Bhur bhuvah svar agni vayava dityebhyah pranapanaya vyanebhyah svaha
idam agni vyava dityebhyah pranapanaya vyanebhyah idam na mama
Om Aapo jyoti raso `mritam brahma
bhur bhuvah svar om svaahaa

Om Yaam medhaam deva ganaah pitarash chopaasate

Tayaa maa madya medhayaagne medhaavinam kuru svaahaa - Yajur Veda, 32.1.4

Om Vishvaani deva savitar duritaani paraasuva

yad bhadram tanna aasuva svaahaa - Yajur Veda, 30.3.

Om Agne naya supathaa raaye asmaan vishwaani deva vayunaani vidwaan

Yuyodyasmaj juhuraanam eno bhooyishthaan to nama uktim vidhema svaahaa - Rig Veda
1.189.1

Gayatri:
Universal
Om Bhur bhuvah svah Tat savitur varenyam
Bhargo devasya dhimahi Dhiyoyonah pracodayat - Rig Veda III.62.10

Agni
Om Vaisvanara ya vidhmahe Lalela ya dhimahi
Tannoh agnih pracodayat - Narayana Upanishad 1.82

Ganesa
Om Ekadantaya vidmahe Vakratundaya dhimahi
Tanno dantih prachodayat - Ganapati Upanisad

Om Tatpurushaya vidmahe Vakratundaya dhimahi

Tanno dantih prachodayat - Narayana Upanisad

Om Tat karataya vidmahe Hasti mukhaya dhimahi

Tanno dantih prachodayat - Maitrayani Samhita 2.6-9

Sarasvati
Om Vag devyaica vidmaheKamapradayai dhimahi
Tanno devi pracodayat

Om Sarsvatyaica dheemahi Sarva Vidyatma dheemahi

Tanno Vanih Pracodayat

Brahma
Om Vedatmanaya vidmahe Hiranyagarbha ya dhimahi
Tanno brahma pracodayat

Laksmi
Om Mahadevyai ca vidmahe Visnupatnyai dhimahi
Tanno laksmi pracodayat

Visnu
Om Narayanaya vidmahe Vasudevaya dhimahi
Tanno visnuh pracodayat

Durga
Om Katyayanaya vidmahe Kanyakumari dhimahi
Tanno durgih pracodayat

Rudra
Om Tatpurusaya vidmahe Mahadevaya dhimahi
Tanno rudrah pracodayat

Om Purusasya Vidmahe Sahasrakshasya Mahadevasya dheemahi

Tanno Rudrah Pracodayat

Surya
Om Bhaskaraya vidmahe Divakaraya dhimahi
Tanno sryah pracodayat

Aditya
Om Divakaraya vidmahe Prabhakaraya dhimahi
Tanno adityah pracodayat

Om Bhaskaraya Vidmahe Mahadyutikaraya dheemahi

Tanno Adityah Pracodayat

Narasimha
Om Vajranakha ya vidmahe Tiksnadagumstraya dhimahi

Tanno narasigumhah pracodayat

Kali
Om Adyayai vidmahe Paramesvaryai dhimahi
Tanno kali pracodayat

Hamsa
Om Hamsa hamsaya vidmahe Paramahamsaya dhimahi
Tanno hamsah pracodayat

Garuda
Om Tatpurusaya vidmahe Suvarnapaksaya dhimahi
Tanno garudah pracodayat

Om Pakshirajaya Vidmahe Suvarnapakshaya dheemahi

Tanno garudah Pracodayat

Sanmukha
Om Tatpurusa ya vidmahe Mahasenaya dhimahi
Tannah sanmukhah pracodayat

Nandi
Om Tatpurusaya vidmahe Chakratundaya dhimahi
Tanno nandih pracodayat

Candra
Om Ksiraputraya vidmahe Amrtatattvaya dhimahi
Tanno candrah pracodayat

Prthivi
Om Prthividevyai vidmahe Sahasramsrtaya dhimahi
Tanno prthvi pracodayat

Hanuman
Om Anjaneya ya vidmahe Ramaduta ya dhimahi
Tanno hanuman pracodayat

Om Anjaneyaya Vidmahe Vayuputraye dheemahi

Tanno Hanmah Pracodayat

Pranava
Om Nadatma Naya Vidmahe Maha pranavaya dheemahi
Tannomkarah Pracodayat

Purusa
Om Tatpurusaya Vidmahe Sri bhoonisaya dheemahi
Tanno rangah Pracodayat

Rama
Om Dasarathaya Vidmahe Seeta Vallabhaya dheemahi
Tanno Ramah Pracodayat

Krsna
Om Vasudevaya Vidmahe Gitamrtaya dheemahi
Tanno Krsnah Pracodayat

Om Dhanurdharaya Vidmahe Sarva Siddheeca dheemahi

Tanno dhara Pracodayat

Neela
Om Neetva Devyaica Vidmahe Visnu patneeca dheemahi
Tanno Nilah Pracodayat

Srinivasa
Om Tat purusaya Vidmahe Srinivasaya dheemahi
Tanvenkatah Pracodayat

Om Tatpurusaya Vidmahe Vetrahasthaya dheemahi

Tabvajseba Pracodayat

Hari
Om Lokarakshaya Vidmahe Sesatalpaya dheemahi
Tanno harih Pracodayat

Visvaroopa
Om Visgateetaya Vidmahe Visvaroopaya dheemahi
Tanno Viswah Pracodayat

Sai
Om Saishvaraya vidhmahe Sathya dhevaya dheemahi
Thannah-Sarvah prachodayath

Om Shree Bhaskaraya vidhmahe Sai dheyvaya dheemahi

Thannah-Surya prachodayath

Om Premaathmanaya vidhmahe Hiranyagarbhaya dheemahi

Thannah-Sathyah prachodayath

Om Sai Ramaya vidmahe Atma Ramaya dhimahi

Tanno Baba pracodayath

Guru mantram (Guru Bramha)

Om Gurur brahma gurur visnu Gurur deva mahesvara
Gurur saksat param brahma Tasmai sri gurave namah

Om Gam ganapataye namaha svaha Idam gam ganapataye idam na mama 3x

Om Srim mahalaksmiyai namaha svaha Idam srim mahalaksmiyai idam na mama 3x
Om Dum durgaya namaha svaha Idam dum durgaya idam na mama 3x
Om Aim sarasvatyai namaha svaha Idam aim sarasvatyai idam na mama 3x
Om Namah sivaya svaha Idam namah sivaya idam na mama 3x
Om Brahma dev ya namaha svaha Idam brahma dev idam na mama 3x
Om Namo narayanaya svaha Idam namo narayanaya idam na mama 3x
Om Sri bhagavan sathya sai babaya namaha svaha Idam sri bhagavan sathya sai babaya idam
na mama 3x

(Mangalacharan
Om Om Om

Om Sri ganeshaye namaha

Om Sri sarasvatiye namaha... (see Index 6))

(Sai Maha Mantra

Om Sarvagya sarva devta Swarupa avatara
Sathya dharma shanti prema Swarupa avatara
Sathyam shivam sundram Swarupa avatara
Anant anupam brahma Swarupa avatara
Om Bhagavan shri shirdi sai nathaya namaha

Om Bhagavan sri sathya sai babaya namaha

Om Bhagavan sri prema sai nathaya namaha

Koti koti pranam ho 3x

Om Shantih Shantih Shantih)

Mantra Navagraha
Om Hrim hrim Suryaya namah
Om Aim klim Somaya namaha
Om Hum shrim Mangalayai namah
Om Aim strim shrim Budhaya namah
Om Hrim kleem hoom Brihaspataye namah
Om Hreem shreem Shukraya Namah
Om Aim hreem shreem Sanischaraya namah
Om Aim brim Rahave namah
Om Hreem aim Ketave namah

Sivopasana Mantra (Puja Shiva Linggam, tabur bunga 22x)

Nidhana pataye namaha Nidhana patantika ya namaha
Urdhva ya namaha Urdhva linga ya namaha
Hiranya ya namaha Hiranyalinga ya namaha
Suvarna ya namaha Suvarnalinga ya namaha
Divya ya namaha Divyalinga ya namaha
Bhava ya namaha Bhavalinga ya namaha
Sarva ya namaha Sarvalinga ya namaha
Siva ya namaha Sivalinga ya namaha
Jvala ya namaha Jvalalinga ya namaha
Atma ya namaha Atmalinga ya namaha

Parama ya namaha Paramalinga ya namaha

Sadyojaata Mantra (Memercikkan tirta ke Rudraksha)

Om Sadyojaatam Prapadyaami Sadyojataajava Namo Namaha
Bhave Bhavenaati Bhave Bhavasvamaam Bhavodbhavay Namaha

Vaamdeva Mantra (Sentuhkan bunga yang telah dicelupkan ke serbuk cendana ke japamala)
Om Vamdevaya namah Jyeshthaaya namah Shreshthaya namah Rudraaya namah
Kaalaya namah Kala vikarannaaya namah Bala vikaranaaya namah Balaaya namah
Bala pramathanaaya namah Sarva bhoota damanaaya namah Manomanaaya namah

Aghor Mantra (Sambil mempersembahkan dupa)

Om Aghorebhyo ghorebhyo ghor ghor tarebhayaha
Sarvebhya sarva sharvvebhyo namaste astu rudra roopebhyaha

Tatpurusha Mantra
Om Tatpurushaaya vidmahe Mahadevaaya dheemahi
Tanno rudraha prachodayaat

Eeshaana Mantra
Om Eesana ssarva vidyanam Eswarah Sarva bhutanam Brahmadi patir
Brahmanadhi patir Brahma sivo me Astu sada sivom

Mantram Shiva
Om Namaste astu bhagavan visvesvaraya Mahadevaya tryambakaya
Tripurantakaya trikalagnikalaya Kalagni rudraya nilakanthaya
Mrtyunjayaya Sarvesvaraya Sadasivaya Srimanmahadevaya namah

Maha Mrtyunjaya Mantram

Om Tryambakam yajamahe Sugandhim putsi vardhanam

Uvarukam iva bandhanan Mrtyor muksiya mamertat

Mantram Narayani
Om Sarva mangala mangalye Shive sarvatha sadhike
Sharanye tryambake gauri Naraayani namostute Naraayani namostute

Mantram Kesejahteraan
Om Ayur dehi dhanam dehi vidyam dehi mahesvari
Samstamakhilam dehi dehime paramisvari

Taccaksur Devahitam Mantram - Yajur Veda 36.25

Om Taccaksur devahitam Purastacchukram uccarat
Pasyema saradah satam Jivema saradah satam
Srnuyama saradah satam Prabravama saradah satam
Adinah syama saradah satam Bhuyasca saradah satat

Om Veeryam asi veeryam mayi dhehi Om Balam asi balam mayi dhehi
Om Tejo asi tejo mayi dhehi Om Ojo asi ojo mayi dhehi
Om Manyur asi manyum mayi dhehi Om Saho asi saho mayi dhehi

Perthivi Suktam - Atharvaveda 12.1.61 - 63

Om Namasyavapani jnanamaditih kamadgha parathana
Yat unam tat ta a puryati prajapatih prathamaja rtasya

Om Upasthaste anamiva ayaksama asmabhayam santu prthivi prasutah

Dirgham na ayuh pratibhudyamana vayam tubhyam balihrtah syama

Om Bhume matarni dhehi bha bhadraya supratishthitam

Samvi dana diva kave shriyaam ma dhehi bhutyaam

Visvasaanti Praarthana (doa kedamaian semesta)

Om Prasidha visve svare visva prasidha Om Prasidha visve svare veda rupini
Om Prasidha visve svare mantra vigrahe Om Prasidha visve svare visva prasidha

Sam nah somo bhavatu brahma sam nah Sam no gravanah sam u santu yajnah
Sam nah svarunam mitayo bhavantu Sam nah prasuvah sam u astu vedih - Rigveda 7.035.07

Om Shamno mitra sham varunaha Shamno bhavatvaryama

Shamna indro bruhaspatih Shamno vishnu rurukramaha
Namo brahmane Namaste vaayo Tvameva pratyaksham brahmaasi
Tvaameva pratyaksham brahma vadisyaami Rutam vadisyaami Satyam vadishyami
Tanmaamavatu Tad vaktaaramavatu Avatu maam Avatu vaktaaram
Om Shantih Shantih Shantih - Taittiriya Upanishad

Om Sahanaa vavatu sahanau bhunaktu Saha veeryam karavaavahai

Tejasvi naavadheetamastu maa vidvishaavahai Om Shantih Shantih Shantih
-Taittiriya, Katha, dan Shvetashvatara Upanishad

Om Aapyaayantu mamaangaani vaak Praanashchakshuh shrotramatho

Balamindriyaani cha sarvaani sarvam brahmopanishadam
Maaham brahma niraakuryaam maa maa brahma niraakarod
Niraakaranamastva niraakaranam me astu Tadaatmani nirate ya upanishatsu dharmaaste
Mayi santu te mayi santu Om Shantih Shantih Shantih
- Kena Upanishad dan Chandogya Upanishad

Om Vaang me manasi pratishthitaa Mano me vaachi pratishthitam

Aaveeraaveerma edhi vedasya ma aanisthah Shrutam me maa prahaaseer anenaadheetena

Ahoraatraan samdadhaami ritam vadishyaami Satyam vadishyaami tanmaamavatu

tadvaktaaramavatu
Avatu maam avatu vaktaaram avatu vaktaaram
Om Shantih Shantih Shantih - Aitareya Upanishad

Om Bhadram karnebhih shrunuyaama devaah Bhadram pashyemaakshabhiryajatraah

Sthirairangaistushtuvaamsastanoobhih Vyashema devahitam yadaayuh
Svasti na indro vridhashravaah Svasti nah pooshaa vishwavedaah
Svasti nastaarkshyo arishtanemih Svasti no brihaspatir dadhaatu
Om Shantih Shantih Shantih - Mundaka, Mandukya, dan Prashna Upanishad

Mantram Prasadham - Bhagavad Geetha 4-24, 15-14

Om Brahmaarpanam brahmahavir Brahmaaghau brahmanaahutam
Brahmaiva tena gantavyam Brahma karma samaadhinaa
Om Shantih Shantih Shantih

Mantra Persembahan Panca Amrtam

Om Pancmrtam devata bhayo namaha Ksera samarpayami svaha
Om Pancmrtam devata bhayo namaha Dadih samarpayami svaha
Om Pancmrtam devata bhayo namaha Grta samarpayami svaha
Om Pancamrtam devata bhayo namaha Madhu samarpayami svaha
Om Pancamrtam devata bhayo namaha Sarkara samarpayami svaha

Bhuta Yajna
Om Agnaye svaha Om Somaya svaha
Om Agnisomabhyam svaha Om Visvebhyo devebhyah svaha
Om Danvantaraye svaha Om Kuhvai svaha
Om Anumatyai svaha Om Prajapataye svaha
Om Dyavaprthivibhyo svaha Om Svistakrte svaha

Samskara

Guru Mantra (tvameva mata)

Tvameva mata cha pita tvameva Tvameva bandhushcha sakha tvameva
Tvameva vidya dravinam tvameva Tvameva sarvam mama devadeva

Suitakrta Ahuti
Om Yadasya karmano atyaricam Yadva nyuna mihakaram
Agnistat suistakrdvidyat sarvam svistm suhutam karotume
Agnaye suistakrte sutahute Sarva prayascita hutinam kamanam
Samardhyitray sarvanah kamantsamardha ya svaha
Idam agnaye svistakrte idam namama

Pecah Kelapa
Gayatri 3x
Om Bhur bhuvah svah Tat savitur varenyam
Bhargo devasya dhimahi Dhiyoyonah pracodayat - Rig Veda III.62.10

Om Shuklam bharatharam vishnum Sashivarnam chathurbhujam

Prasanna vadanam dhyayeth Sarva vignopa shanthaye

Om Sri maha gana pataye namaha 3x (putar kelapa 3x)

(Pecah kelapa, kelapa dipegang)

Om Kayena vaca manasendrairva Budiatmana vaprakrti svabhavat
Karomi yadvat sakalam parasmai Sai (Sriman) narayana yeti samarpayami - svaha

Acamanyam (Ngelukat, yajamana minum tirta 3x, yang lain mesirat)

Om Amrto pastaranam asi svaha Om Amrta pidhanam asi svaha

Om Sathyam yasyah srir mayisrih svayetam svaha

Purna Ahuti Mantra

Om Poornamadah poornamidam Poornat poornamudachyate
Poornasya poornamaadaya Poornamevavashishyate - Brihadaranyaka dan Ishavasya Upanishad

Om Sarvam vaipurnam svaha 3x

Om Shantih Shantih Shantih

Om Dyauh shantir antariksam shantih prthivisantir

apah shantir osadayah shantih vanaspatayah shantih
visvedevah shantir brahma shantih sarvam shantih
santireva shantih sama shantiredhi

Om Shantih Shantih Shantih - Yajur Veda XXXVI.17

Shree gurubhyo namaha Harihi Om

Bhajan 5 Lagu

Mantram Sarva Dharma

Om Tat sat sri narayana tu Purushotthama guru tu
Siddha buddha tu Skanda vinaayaka Savitha paavaka tu
Brahma mazda tu Yahva shakthi tu Esu pitha prabhu tu
Rudhra vishnu tu Ramakrishna tu Rahim tao tu
Vasudeva go Viswaroopa tu Chidaananda hari tu
Advitheeya tu Akaala nirbhaya Aatmalinga shiva tu

Meditasi 1 - 3 Menit

Shanti Mantra - Brihadaaranyaka Upanishad 1.3.28

Asatho maa Sath gamaya Thamaso maa Jyothir gamaya Mrthyor maa Amrtham gamaya

Loka samasta sukhino bhavantu 3x

Om Shantih Shantih Shantih

Mantra Pushpam
Yopam puspam veda Puspavan prajavan pasuman bhavati
Candramava apam puspam Puspavan prajavan pasuman bhavati
Ya evam veda Yopa mayatanam veda Ayatanavan bhavati

Agnirva apamayatanam Ayatanavan bhavati

Yo agnerayatanam veda Ayatanavan bhavati
Apovagner ayatanam Ayatanavan bhavati
Ya evam veda Yopa mayatanam veda Ayatanavan bhavati

Vayurva apamaya tanam Ayatanavan bhavati

Yova yorayatanam veda Ayatanavan bhavati
Apovai va yorayatanam Ayatanavan bhavati
Ya evam veda Yopa mayatanam veda Ayatanavan bhavati

Asovvai tapanna pamayatanam Ayatanavan bhavati

Yo musya tapata ayatanan veda Ayatanavan bhavati
Apova amusyatapata ayatanam Ayatanavan bhavati
Ya evam veda Yopa mayatanam veda Ayatanavan bhavati

Candrama vama pamayatnam Ayatanavan bhavati.

Yascandra masa ayatanam veda Ayatanavan bhavati
Apovai candra masa ayatanam Ayatanavan bhavati
Ya evam veda Yopa mayatanam veda Ayatanavan bhavati

Nakshtrani va apamayatanam Ayatanavan bhavati

Yo nakshtrana mayatanam veda Ayatanavan bhavati
Apovai nakshtrana mayatanam Ayatanavan bhavati
Ya evam veda Yopa mayatanam veda Ayatanavan bhavati
Parjanyova apamayatanam Ayatanavan bhavati
Yah parjanyasya syayatinam veda Ayatanavan bhavati
Apovai parjanya syayatanam Ayatanavan bhavati
Ya evam veda Yopa mayatanam veda Ayatanavan bhavati

Samvastaro va apamayatanam Ayatavan bhavati

Yassavatsa rasyaya tanam veda Ayatavan bhavati.
Apovai samvasara ayatanam Ayatanavan bhavati
Ya evam veda Yopsu navam pratistitam veda Pratyeva tistati
(with Chanda see Index 5)

Arathi
Om Jay jagadheesa harey Swami sathya sai harey
Bhaktha jana samrakshaka 2x Parthi maheshwara Om Jay jagadheesa harey
Sashi vadhana sree kara sarva prana pathey Swami sarva prana pathey
Aasritha kalpa latheeka 2x Aapadh bandhava Om Jay jagadheesa harey
Matha pitha guru dhaivam mari anthayu neevey Swami mari anthayu neevey
Nadha brahma jagan natha 2x Nagendra shayana Om Jay jagadheesa harey
Omkara roopa ojaswi Siva sai mahadeva Sathya sai mahadeva

Mangala arathi anduko 2x Mandhara giridhari Om Jay jagadheesa harey

Narayana narayana Om Sathya narayana narayana narayana Om
Narayana narayana Om Sathya narayana narayana Om
Sathya narayana narayana Om Om Jai sad guru deva (3x)

Mantram Shanti
Sarve shukino bhavanthu Sarve santu niraamayah
Sarve badrani pashyanthu Maa kaschid dukha bhaak bhavet - Brihadaaranyaka Upanishad 1.4.14

Om Shantih Shantih Shantih

Om Dyauh shantir Antariksam shantih Prthivisantir Apah shantir

Osadayah shantih Vanaspatayah shantih Visvedevah shantir
Brahma shantih Sarvam shantih Santireva shantih Sama shantiredhi
Om Shantih Shantih Shantih - Yajur Veda XXXVI.17

Shree gurubhyo namaha Harihi Om

Kramaning Sembah
(Sembah puyung)
Om Atma tatvatma sudamam svaha.

(Sembah dengan bunga untuk Shiva Raditya)

Om Aditisyaparamjyoti Rakta teja namo'stute
Sveta pankaja madhyastha Bhaskaraya namo'stute

(Sembah dengan bunga untuk Ista Devata)

Om Nama deva adhisthannaya Sarva vyapi vai sivaya
Padmasana ekapratisthaya Ardhanaresvaryai namo namah

(Sembah dengan bunga untuk mohon anugrah)

Om Anugraha manohara Devadattanugrahaka
Arcanam sarvapujanam Namah sarvanugrahaka
Deva devi mahasiddhi Yajnanga nirmalatmaka
Laksmi siddhisca dirghayuh Nirvighna sukha vrddhisca

(Sembah puyung)
Om Deva suksma paramacintyaya nama svaha

Om Shantih Shantih Shantih Om

Pembagian Tirta (Kidung Wargasari)

Mantram Vibhuti
Paramam pavithram baba vibhuthim Paramam vichithram leela vibhuthim
Paramaartha ishtaartha moksha pradhaanam Baba vibhuthim idham asrayami

Mantram Prasadham
Brahmaarpanam brahmahavir Brahmaaghau brahmanaahutam
Brahmaiva tena gantavyam Brahma karma samaadhinaa - Bhagavad Geetha 4-24

Aham vaisvaanaro bhutvaa Praaninam deham aasritaah

Praanaapaana samaauyuktah Pachaamya annam catur vidham - Bhagavad Geetha 15-14

(Harir daatha harir bhoktha Harir annam prajaapatih

Harir vipra shareerastu Bhoonkte bhojayathe harih)

(Pembagian Amritam)

PUJA GANESHA
Om Namo Ganesha Wigneswaraya3x
Om Sri Gurubhyo Namaha Hari Om

Gananam Tva Ganapathigum Havamahae

Kavin Kaveenam Upamashravasthaman
Jyestrarajam Brahmanam Brahmanaspatahanaha
Shrnvanutbhi Seda Sadanam

Prano Devi SarasvatiVajebhir Vajinivati

Dhinama Vrithyavatu
Ganesha Ya Namaha
Sarasvati Ya Namaha

Sri Gurubhyo Namaha, Hari Om

Om Gam Ganapataye Namaha 3x

Om Ekadanta Ya Vidmahi
Vakratunda Ya Dimahi
Tannoh Dantih Parcodayat

Om Tat Purusa Ya Vidmahi

Vakratunda Ya Dimahi
Tannoh Dantih Parcodayat

Om Shri Maha Ganapataye Namaha

Om Vakratunda Mahakaaya
Sooryakoti Samaprabha
Nirvighnam Guru Mey Deva
Sarva Kaaryeshu Sarvada