Professional Documents
Culture Documents
CONTENTS
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RITE OF GATHERING
ORDER OF THE
CELEBRATION
3
Greeting
Invitation to Prayer
Scripture Reading
Sprinkling with Holy Water
Lords Prayer
Concluding Prayer
Prayer for the Mourners
Dismissal
Salve Regina
RITE OF GATHERING
IN THE PRESENCE OF THE BODY
Blessed are the sorrowing; they shall be consoled.
This rite may be used at the home of the deceased when the family gathers for the first
time around the body of the deceased. A priest or deacon may preside over the liturgy.
In case a priest or deacon is not present, a lay person may be asked to preside over
this rite. In such case, he shall omit the liturgical greeting and the final blessing at the
end of this rite.
Greeting
The priest and those present sign themselves with the sign of the cross and the priest
says:
Presider:
All:
Then the priest extends his hands and greets all present:
Presider:
All:
Scripture Reading
Matthew 11:28-30
My brothers and sisters, Jesus says: Come to me, all you who
labor and are burdened, and I will give you rest. Take my yoke
upon you and learn from me, for I am meek and humble of heart;
and you will find rest for yourselves. For my yoke is easy, and my
burden light.
Sprinkling with Holy Water
Standing near the coffin, the priest says:
Presider:
While the following psalm is sung or recited, the priest sprinkles the coffin with holy
water and, if desired, may also incense them.
All:
All:
All:
All:
Concluding Prayer
7
Then with hands extended the priest says the prayer for the deceased.
Presider:
All:
Let us pray
Let us pray
Loving and merciful God,
we entrust our brother/sister N to your mercy.
You loved him greatly in this life:
now that he/she is freed from all its cares,
give him/her happiness and peace for ever.
The old order has passed away:
welcome him/her now into paradise
where there will be no more sorrow,
no more weeping or pain,
8
All:
The priest may then say the following prayer for the mourners.
Presider:
Let us pray
All:
Presider:
All:
All:
Presider:
All:
Salve Regina
ORDER OF THE
CELEBRATION
Greeting
Invitation to Prayer
Liturgy of the Word
Homily
Prayers of Intercessions
Lords Prayer
Concluding Prayer
Prayer for the Mourners
Dismissal
Greeting
12
The priest and those present sign themselves with the sign of the cross and the priest
says:
Presider:
All:
Then the priest extends his hands and greets all present:
Presider:
All:
Opening Prayer
Then with hands extended the priest says the Opening Prayer.
Presider:
Let us pray
Lord our God,
the death of our brother/sister N
recalls our human condition
and the brevity of our lives on earth.
But for those who believe in your love
death is not the end,
13
Amen.
LITURGY OF THE WORD
First Reading
From the second letter of the apostle Paul to the Corinthians (5:6-10)
We have an everlasting home in heaven. We know that if our earthly
dwelling, a tent, should be destroyed, we have a building from God, a
dwelling not made with hands, eternal in heaven. So we are always
courageous, although we know that while we are at home in the body
we are away from the Lord, for we walk by faith, not by sight. Yet we are
courageous, and we would rather leave the body and go home to the
Lord. Therefore, we aspire to please him, whether we are at home or
away. For we all must appear before the judgment seat of Christ, so
that each one may receive recompense, according to what he did in the
body, whether good or evil.
Reader:
All:
Responsorial Psalm
14
Response:
Response:
Response:
Response:
Response:
A brief homily ordinarily follows; it usually expresses praise and gratitude to God for his
gifts, particularly the gift of a Christian life, to the deceased person. The homily also
16
relates Christian death to the paschal mystery of the Lords death and resurrection and
to the hope of eternal life.
PRAYERS OF INTERCESSION
Litany of Intercession
The priest or a deacon leads those present in the following litany.
Presider:
All:
Minister:
All:
Minister:
All:
Minister:
All:
Minister:
All:
All:
Minister:
Minister:
17
All:
Minister:
All:
All:
18
Presider:
Let us pray
O God, glory of believers and life of the just,
by the death and resurrection of your Son,
we are redeemed:
have mercy on your servant N,
and make him/her worthy to share the joys of paradise,
for he/she believed in the resurrection of the dead.
We ask this through Christ our Lord.
All:
Amen.
Let us pray
Lord God,
you are attentive to the voice of our pleading.
Let us find in your Son
comfort in our sadness, certainty in our doubt,
and courage to live through this hour.
Make our faith strong through Christ our Lord.
All:
Amen.
Words of Remembrance
19
Presider:
Presider:
All:
Presider:
All:
Presider:
All:
All:
Presider:
All:
21
OFFICE OF READINGS
ORDER OF THE
CELEBRATION
OFFICE OF
READINGS
From the Office for the
Dead
With the Lord, there is mercy
and fullness of redemption
Invitatory
Hymn
Psalmody
First Reading
Second Reading
Concluding Prayer
Dismissal
22
of faith in God, of revelation and redemption. They enable the assembly to pray in the
words that Jesus himself used during his life on earth.
The Office for the Dead may be celebrated during the Vigil for the Deceased.
Invitatory
All stand and make the sign of the cross over their lips, as the presider says
Presider:
All:
The invitatory psalm be said in responsorial manner, that is, with its antiphon said first,
repeated, and taken up again after each verse of the psalm.
Ant. Come,
Hymn
24
25
psalm alternately.
At the end of the psalm, the doxology and the antiphon is sung and recited by all.
Ant 1.
Ant 2.
Ant 3.
From the first letter of the apostle Paul to the Corinthians (15:12-34)
The resurrection of Christ is the hope of the faithful
Tell me, if Christ is preached as raised from the dead, how is it that
some of you say there is no resurrection of the dead? If there is no
resurrection of the dead, Christ himself has not been raised. And if
Christ has not been raised, our preaching is void of content and your
faith is empty too. Indeed, we should then be exposed as false
witnesses of God, for we have borne witness before him that he raised
Christ; but he certainly did not raise him up if the dead are not raised.
Why? Because if the dead are not raised, then Christ was not raised;
and if Christ was not raised, your faith is worthless. You are still in your
sins and those who have fallen asleep in Christ are the deadest of the
dead. If our hopes in Christ are limited to this life only, we are the most
pitiable of men.
But as it is, Christ is now raised from the dead, the first fruits of those
who have fallen asleep. Death came through a man; hence the
resurrection of the dead comes through a man also. Just as in Adam all
die, so in Christ all will come to life again, but each one in proper order:
31
Christ the first fruits and then, at his coming, all those who belong to
him. After that will come the end, when, after having destroyed every
sovereignty, authority and power, he will hand over the kingdom to God
the Father.
Christ must reign until God has put all his enemies under his feet and
the last enemy to be destroyed is death. Scripture reads that God has
placed all things under his feet. But when it says that everything has
been made subject, it is clear that he who has made everything subject
to Christ is excluded. When, finally, all has been subjected to the Son,
he will then subject himself to the One who made all things subject to
him, so that God may be all in all.
If the dead are not raised, what about those who have themselves
baptized on behalf of the dead? If the raising of the dead is not a reality,
why be baptized on their behalf? And why are we continually putting
ourselves in danger? I swear to you, brothers, by the very pride you
take in me, which I cherish in Christ Jesus our Lord, that I face death
every day. If I fought those beasts at Ephesus for purely human
motives, what profit was there for me? If the dead are not raised, Let
us eat and drink, for tomorrow we die! Do not be led astray any longer.
Bad company corrupts good morals. Return to reason, as you ought,
and stop sinning. Some of you are quite ignorant of God; I say this to
your shame.
1 Cor. 15:25-26; see Rv. 20:13, 14
Responsory
Presider:
All:
To this end Christ died and rose to life that he might be Lord both of the
dead and the living. But God is not the God of the dead, but of the
living. That is why the dead, now under the dominion of one who has
risen to life, are no longer dead but alive. Therefore life has dominion
over them and, just as Christ, having been raised from the dead, will
never die again, so too they will live and never fear death again. When
they have been thus raised from the dead and freed from decay, they
shall never again see death, for they will share in Christs resurrection
just as he himself shared in their death.
This is why Christ descended into the underworld, with its imperishable
prison bars: to shatter the doors of bronze and break the bars of iron
and, from decay to raise our life to himself by giving us freedom in place
of servitude.
But if this plan does not yet appear to be perfectly realized for men
still die and bodies still decay in death this should not occasion any
loss of faith. For, in receiving the first-fruits, we have already received
the pledge of all the blessings we have mentioned; with them we have
reached the heights of heaven, and we have taken our place beside
him who has raised us up with himself, as Paul says: In Christ God has
raised us up with him, and has made us sit with him in the heavenly
places.
33
And the fulfillment will be ours on the day predetermined by the Father,
when we shall put off our childish ways and come to perfect manhood.
For this is the decree of the Father of the ages: the gift, once given, is
to be secure and no more to be rejected by a return to childish
attitudes.
There is no need to recall that the Lord rose from the dead with a
spiritual body, since Paul, in speaking of our bodies bears witness that
they are sown as animal bodies and raised as spiritual bodies: that is,
they are transformed in accordance with the glorious transfiguration of
Christ who goes before us as our leader.
The Apostle, affirming something he clearly knew, also said that this
would happen to all mankind through Christ, who will change our lowly
body to make it like his glorious body. If this transformation is a change
into a spiritual body and one, furthermore, like the glorious boy of
Christ, then Christ rose with a spiritual body, a body that was sown in
dishonor, but the very body that was transformed in glory. Having
brought this body to the Father as the firs-fruits of our nature, he will
also bring the whole body to fulfillment. Fore he promised this when he
said: I, when I am lifted up, will draw all men to myself.
John 5:28-29; 1 Corinthians 15:52
Responsory
Presider:
All:
Then, with hands extended, the presider says the following prayer
Lord God,
you are the glory of believers
and the life of the just.
Your Son redeemed us
by dying and rising to life again.
Our brother/sister N was faithful
and believed in our own resurrection.
Give to him/her the joys and blessings
of the life to come.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God for ever and ever.
All:
Amen.
Dismissal
Presider:
All:
Presider:
All:
Presider:
All:
Presider:
All:
36
MORNING PRAYER
ORDER OF THE
CELEBRATION
Invitatory
Hymn
Psalmody
Scripture Reading
Responsory
Canticle of Zechariah
Intercessions
Lords Prayer
Closing Prayer
Dismissal
37
MORNING PRAYER
From the Office for the Dead
Morning Prayer is a service of thanksgiving and praise to God, offered in and through
Christ. With each new dawn it recalled Christs resurrection and our sharing in this new
life. Psalms and hymns were sung and the prayers of intercession looked forward to the
day ahead, asking Gods blessing on its concerns.
All stand and make the sign of the cross, as the presider says
Presider:
All:
Presider:
All:
Introduction
Hymn
39
Ant 2.
Once I said,
In the noontime of life I must depart!
To the gates of the nether world I shall be consigned
for the rest of my years.
I said, I shall see the Lord no more
41
Ant 3.
From the first letter of the apostle Paul to the Thessalonians (4:14)
If we believe that Jesus died and rose, God will bring forth with him
from the dead those also who have fallen asleep believing in him.
All brief period for silent reflection follows.
Responsory
All:
Presider:
Presider:
44
All:
Presider:
All:
Canticle of Zechariah
Presider:
All:
All:
Minister:
Minister:
46
All:
Minister:
All:
Minister:
All:
Minister:
All:
All:
47
Lord of mercy,
hear our prayer.
May our brother/sister N.
whom you called your son/daughter on earth,
enter the kingdom of peace and light,
where your saints live in glory.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God for ever and ever.
All:
Amen.
Presider:
All:
Presider:
All:
Presider:
All:
Presider:
All:
Amen.
Dismissal
Presider:
All:
49
EVENING PRAYER
ORDER OF THE
CELEBRATION
Invitatory
Hymn
Psalmody
Scripture Reading
Responsory
Canticle of Mary
Intercessions
Lords Prayer
Closing Prayer
Dismissal
50
EVENING PRAYER
From the Office for the Dead
Evening Prayer is an act of remembrance and thanksgiving to God for the blessings of
the day that was passing. It brings to mind to Christs death and our Christian call to die
with him to sin and to live in holiness. Thus the whole of the day was encompassed
within the death and resurrection of Christ the paschal mystery through which we are
redeemed.
All stand and make the sign of the cross, as the presider says
Presider:
All:
Presider:
All:
Introduction
Hymn
Psalmody
The presider or another minister sings or recites the antiphon and all repeats it. There
are two ways of praying the psalms. The first manner is for the minister to sing or recite
the stanzas of the psalms, and all repeat the antiphon after each stanza. The second
manner is for all to be divided into two groups and to sing or recite the stanzas of the
psalm alternately.
At the end of the psalm, the doxology and the antiphon is sung and recited by all.
Ant 1.
Ant 2.
Ant 3.
Scripture Reading
From the first letter of the apostle Paul to the Corinthians (15:55-57)
O death, where is your victory? O death, where is your sting? The sting
of death is sin, and sin gets its sting from the law. But thanks be to God
who has given us the victory through our Lord Jesus Christ.
All brief period for silent reflection follows.
Responsory
All:
Presider:
All:
Presider:
All:
Canticle of Mary
Presider:
All:
Minister:
All:
Minister:
All:
Minister:
All:
Minister:
All:
Minister:
All:
Minister:
All:
Presider:
All:
All:
Amen.
59
Dismissal
Presider:
All:
Presider:
All:
Presider:
All:
Presider:
All:
60
ORDER OF PRAYER
Introductory Prayers
Rosary in Honor of the Faithful Departed
Chaplet of the Divine Mercy
Chaplet of the Passion for the Dead
Novena for the Deceased
Concluding Prayers
61
INTRODUCTORY PRAYERS
The Church prays for the dead, and this prayer says much about the reality of the
Church itself. It says that the Church continues to live in the hope of eternal life. Prayer
for the dead is almost a battle with the reality of death and destruction that weighs down
upon the earthly existence of man. This is and remains a particular revelation of the
Resurrection. In this prayer Christ himself bears witness to the life and immortality to
which God calls every human being.
The prayer service may begin with an opening song.
All:
All:
Leader:
All:
Leader:
All:
Leader:
All:
Leader:
All:
Everlasting God, * you are the Lord of all life. * Your mercy is boundless
and your love unending: * hear our prayers as we kneel before you, *
with hearts saddened by the death of our brother/sister N. * We know
without you we have nothing to hope for; * with you we have nothing to
fear. * Speak to us now your words of eternal life, Lord, * for in you is
the hope of our salvation. * You know our needs before we ask, * and
our ignorance in asking. * Lift us from anxiety and guilt * and in our grief
64
and sadness, * set the glory of your love before us. * Grant that by your
grace, * we may see the light of eternity * even as we shrink before the
mystery of death * Set our troubled hearts at rest. * Grant to us a
patient faith in this moment of sorrow * and help us to understand and
embrace your will. * Strengthen us in our hope that our brother/sister N
* is now with you forever. * Help us, we pray, * in the midst of things we
cannot understand, * to believe and trust in the communion of saints, *
the forgiveness of sins, * and the resurrection to life everlasting.
Help us to live * as those who are prepared to die. * When our days
here are accomplished, * enable us to die as those who go forth to live,
* so that living or dying, our life may always be in you, * and that
nothing in life or in death * will be able to separate us from you.
When at the end of this earthly journey, * unite us at last with them *
and with the company of the saints of every age. * into the joy of your
eternal home * where you live and reign * forever and ever. Amen.
Leader:
All:
Leader:
All:
Leader:
All:
65
HOLY ROSARY
IN HONOR OF THE FAITHFUL DEPARTED
Devotion to the rosary is at the very center of Christian spirituality and is considered as
the finest and most praiseworthy traditions of Christian contemplation. While the
rosary is traditionally prayed in honor of Mary, it is directed to Christ, by meditating on
the mysteries of Christs incarnation, passion, death and resurrection.
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I believe in God,
the Father almighty,
creator of heaven and earth.
I believe in Jesus Christ, his only Son, our Lord,
who was conceived by the Holy Spirit,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, died, and was buried;
he descended to the dead.
On the third day he rose again;
he ascended into heaven,
he is seated at the right hand of the Father,
and he will come to judge
the living and the dead.
I believe in the Holy Spirit,
the holy catholic Church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and the life everlasting.
Amen.
The Lords Prayer
67
ur Father in heaven,
holy be your Name;
your kingdom come,
your will be done,
on earth as it is in heaven.
Give us this day our daily bread,
and forgive us our sins,
as we forgive those who sin against us;
and lead us not into temptation,
but deliver us from evil.
Amen.
The Hail Mary
Pray a Hail Mary for the grace to live out more faithfully the virtues of faith, hope and
charity on each of the three small beads.
ail Mary,
full of grace,
the Lord is with you.
Blessed are you among women,
and blessed is the fruit
of your womb, Jesus.
Holy Mary,
Mother of God,
pray for us sinners now,
and at the hour of death.
Amen.
The Doxology
68
Leader:
All:
Leader:
All:
will and grant that he/she may be found worthy to share in your
unending glory.
Recite the Lords Prayer on the first large bead. The brief Scriptural passage is first
read, followed by the Hail Mary on each of the ten small beads.
1. In the sixth month, the angel Gabriel was sent from God to a city of
Galilee named Nazareth, to a virgin betrothed to a man whose
name was Joseph; of the house of David; and the virgins name
was Mary. (Luke 1:26-27) Hail Mary.
2. And Gabriel came to her and said, Hail, full of grace, the Lord is
with you! (Luke 1:28) Hail Mary.
3. But she was greatly troubled at the saying and considered in her
mind what sort of greeting this might be. (Lk 1:29) Hail Mary.
4. And the angel said to her, Do not be afraid, Mary, for you have
found favor with God. (Lk 1:30) Hail Mary.
5. And behold, you will conceive in your womb and bear a son, and
you shall call his name Jesus. (Lk 1:31) Hail Mary.
6. He will be great and will be called Son of the Most High; and the
Lord God will give to him the throne of his father David, and he will
reign over the house of Jacob forever; and of his kingdom there will
be no end. (Lk 1:32-33) Hail Mary.
7. And Mary said to the angel, How can this be, since I have no
husband? (Lk 1:34) Hail Mary.
8. And the angel said to her, The Holy Spirit will come upon you and
the power of the Most High will overshadow you. (Lk 1:35) Hail
Mary.
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9. Therefore the child to be born will be called holy, the Son of God.
(Lk 1:35) Hail Mary
10. And Mary said, Behold, I am the handmaid of the Lord; let it be to
me according to your word. (Lk 1:38) Hail Mary
The decade concludes with the Doxology and the acclamation.
1. In those days Mary arose and went with haste into the hill country,
to a city of Judah, and she entered the house of Zechariah and
greeted Elizabeth. (Lk 1:39-40) Hail Mary.
2. And when Elizabeth heard the greeting of Mary, the child leaped in
her womb; and Elizabeth was filled with the Holy Spirit. (Lk 1:41)
Hail Mary.
3. And she exclaimed with a loud cry, Blessed are you among
women, and blessed is the fruit of your womb! (Lk 1:42) Hail Mary.
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4.
5. And Mary said, My soul magnifies the Lord, and my spirit rejoices
in God my Savior, for he has regarded the low estate of his
handmaiden. (Lk 1:46-48) Hail Mary.
6.
7.
And holy is his name. And his mercy is on those who fear him from
generation to generation. (Lk 1:49-50) Hail Mary.
8.
He has shown strength with his arm, he has scattered the proud in
the imagination of their hearts. (Lk 1:51) Hail Mary.
9. He has put down the mighty from their thrones, and exalted those
of low degree. (Lk 1:52) Hail Mary.
10. He has filled the hungry with good things, and the rich he has sent
empty away. (Lk 1:53) Hail Mary.
The decade concludes with the Doxology and the acclamation.
Recite the Lords Prayer on the first large bead. The brief Scriptural passage is first
read, followed by the Hail Mary on each of the ten small beads.
1. While Mary and Joseph were in Bethlehem the time came for her to
be delivered. (Lk 2:6) Hail Mary.
2. And she gave birth to her firstborn son and wrapped him in
swaddling clothes. (Lk 2:7) Hail Mary.
3. And she laid him in a manger, because there was no place for them
in the inn. (Lk 2:7) Hail Mary.
4. And in that region there were shepherds out in the field, keeping
watch over their flock by night. And an angel of the Lord appeared
to them, and the glory of the Lord shone around them, and they
were filled with fear. (Lk 2:8-9) Hail Mary.
5. And the angel said to them, Be not afraid; for behold, I bring you
news of a great joy which will come to all the people. (Lk 2:10) Hail
Mary.
6. For to you is born this day in the city of David a Savior, who is
Christ the Lord. (Lk 2:11) Hail Mary.
7.
Glory to God in the highest, and on earth peace among men with
whom he is pleased! (Lk 2:14) Hail Mary.
8. And going into the house, the Wise Men saw the child with Mary his
mother. (Mt 2:1, 11) Hail Mary.
9. And they fell down and worshipped him. Then, opening their
treasures, they offered him gifts, gold and frankincense and myrrh.
(Mt 2:11) Hail Mary.
10. But Mary kept all these things pondering them in her heart. (Lk
73
L
forever.
Recite the Lords Prayer on the first large bead. The brief Scriptural passage is first
read, followed by the Hail Mary on each of the ten small beads.
1. When the time came for their purification according to the law of
Moses, Mary and Joseph took Jesus up to Jerusalem to present
him to the Lord. (Lk 2:22) Hail Mary.
2. Now there was a man in Jerusalem whose name was Simeon and
this man was righteous and devout, looking for the consolation of
Israel, and the Holy Spirit was upon him. (Lk 2:25) Hail Mary.
3. It had been revealed to him by the Holy Spirit that he should not
see death before he had seen the Lords Christ. (Lk 2:26) Hail
Mary.
4. Inspired by the Spirit, Simeon came into the temple; and when the
parents brought in the child Jesus, to do for him according to the
custom of the law, he took him up in his arms and blessed God.
74
6. For my eyes have seen your salvation which you have prepared in
the presence of all peoples. (Lk 2:30-31) Hail Mary.
7.
A light for revelation to the Gentiles and for glory to your people
Israel. (Lk 2:32) Hail Mary.
8. And Simeon blessed them and said to Mary his mother, Behold,
this child is set for the fall and the rising of many in Israel, and for a
sign that is spoken against. (Lk 2:34) Hail Mary.
9.
And a sword will pierce through your own soul also, that thoughts
out of many hearts may be revealed. (Lk 2:35) Hail Mary.
10. And when they performed everything according to the law of the
Lord, they returned into Galilee, to their own city, Nazareth. And the
child grew and became strong, filled with wisdom; and the favor of
God was upon him. (Lk 2:39-40) Hail Mary.
The decade concludes with the Doxology and the acclamation.
Jerusalem.
75
Recite the Lords Prayer on the first large bead. The brief Scriptural passage is first
read, followed by the Hail Mary on each of the ten small beads.
1. Now Jesus parents went to Jerusalem every year at the feast of the
Passover. And when Jesus was twelve years old, they went up
according to custom. (Lk 2:41-42) Hail Mary.
2. And when the feast was ended, as they were returning, the boy
Jesus stayed behind in Jerusalem. His parents did not know it. (Lk
2:43) Hail Mary.
3. And when they did not find him, they returned to Jerusalem seeking
him. After three days, they found him in the temple. (Lk 2:45-46)
Hail Mary.
4. He was sitting among the teachers, listening to them, and asking
them questions. (Lk 2:46) Hail Mary.
5. And all who heard him were amazed at his understanding and his
answers. (Lk 2:47) Hail Mary.
6. And his mother said to him, Son, why have you treated us so?
Behold, your father and I have been looking for you anxiously. (Lk
2:48) Hail Mary.
7. And he said to them, How is it that you sought me? Did you not
know that I must be in my Fathers house? (Lk 2:49) Hail Mary.
8. And they did not understand the saying which he spoke to them. (Lk
2:50) Hail Mary.
9. And he went down with them and came to Nazareth, and was
obedient to them. (Lk 2:51) Hail Mary.
10. And Jesus increased in wisdom and in stature, / and in favor with
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I baptize you with water for repentance, but he who is coming after
me will baptize you with the Holy Spirit and with fire. (Mt 3:11) Hail
Mary
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4. John saw Jesus coming toward him, and said, Behold, the Lamb of
God, who takes away the sin of the world! (Jn 1:29) Hail Mary
5. Then Jesus came from Galilee to the Jordan to John, to be baptized
by him. (Mt 3:13) Hail Mary.
6. John would have prevented him, saying, I need to be baptized by
you, and do you come to me? (Mt 3:14) Hail Mary.
7. But Jesus answered him, Let it be so now, for thus it is fitting for us
to fulfill all righteousness. Then John consented. (Mt 3:15) Hail
Mary.
8. And when Jesus was baptized, he went up immediately from the
water, and behold, the heavens were opened, and he saw the Spirit
of God descending like a dove and alighting on him. (Mt 3:16) Hail
Mary.
9. And behold, a voice from heaven, saying, This is my beloved Son,
with whom I am well pleased. (Mt 3:17) Hail Mary.
10. The Spirit immediately drove him out into the wilderness, and he
was in the wilderness forty days, tempted by Satan. (Mk 1:12-13)
Hail Mary.
The decade concludes with the Doxology and the acclamation.
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serves the good wine first; and when men have drunk freely, then
the poor wine; but you have kept the good wine until now. (Jn 2:10)
Hail Mary.
10. This, the first of his signs, Jesus did at Cana in Galilee, and
manifested his glory, and his disciples believed in him. (Jn 2:11)
Hail Mary.
The decade concludes with the Doxology and the acclamation.
1. Now after John was arrested, Jesus came into Galilee, preaching
the gospel of God (Mk 1:14) Hail Mary.
2. In him was life, and the life was the light of men. The light shines in
the darkness, and the darkness has not overcome it. (Jn 1:4-5) Hail
Mary
3. Jesus said, The time is fulfilled, and the kingdom of God is at hand;
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7.
But that you may know that the Son of man has authority on earth
to forgive sins - he said to the paralytic - I say to you, rise, take up
your pallet and go home. (Mk 2:10-11) Hail Mary.
8. And Jesus called to him his twelve disciples and gave them
authority over unclean spirits, to cast them out, and to heal every
disease and every infirmity. (Mt 10:1) Hail Mary.
9. These Twelve, Jesus sent out charging them to preach The
kingdom of heaven is at hand. (cf. Mt 10:5 & 7) Hail Mary.
10. And when Jesus had said this, he breathed on them and said to
them, Receive the Holy Spirit. If you forgive the sins of any, they
are forgiven; if you retain the sins of any, they are retained. (Jn
20:22-23) Hail Mary.
The decade concludes with the Doxology and the acclamation.
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1. Jesus took with him Peter and John and James, and went up on the
mountain to pray. (Lk 9:28) Hail Mary.
2. And Jesus was transfigured before them, and his face shone like
the sun, and his garments became white as light. (Mt 17:2) Hail
Mary.
3. And behold, there appeared to them Moses and Elijah, talking with
him. (Mt 17:3) Hail Mary.
4. Moses and Elijah spoke of Jesus exodus that he was to accomplish
in Jerusalem. (Lk 9:31) Hail Mary.
5. And Peter said to Jesus, Lord, it is well that we are here; if you
wish, I will make three booths here, one for you, one for Moses, and
one for Elijah. (Mt 17:4) Hail Mary.
6. As Peter said this, a cloud came and overshadowed them; and they
were afraid as they entered the cloud. (Lk 9:34) Hail Mary
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2. Jesus said, Go into the city to a certain man, and say to him, The
Teacher says, My time is at hand; I will keep the Passover at your
house with my disciples. (Mt 26:18) Hail Mary.
3. And when the hour came, he sat at table, and the apostles with him.
And he said to them, I have earnestly desired to eat this Passover
with you before I suffer. (Lk 22:14-15) Hail Mary
4. And as they were eating, he said, Truly, I say to you, one of you will
betray me. (Mt 26:21) Hail Mary.
5. Judas, who betrayed him, said, Is it I, Master? (Mt 26:25) Hail
Mary.
6. Now as they were eating, Jesus took bread, and blessed, and broke
it, and gave it to the disciples and said, Take, eat; this is my body.
(Mt 26:26) Hail Mary.
7. And he took a chalice, and when he had given thanks, he gave it to
them, saying, Drink of it, all of you; for this is my blood of the
covenant, which is poured out for many for the forgiveness of sins.
(Mt 26:27-28) Hail Mary
8. For as often as you eat this bread and drink the chalice, you
proclaim the Lords death until he comes. (1 Cor 11:26) Hail Mary.
9.
I am the living bread which comes down from heaven; if any one
eats of this bread, he will live forever; and the bread which I shall
give for the life of the world is my flesh. (Jn 6:51) Hail Mary.
10. He who eats my flesh and drinks my blood has eternal life, and I
will raise him at the last day. (Jn 6:54) Hail Mary.
The decade concludes with the Doxology and the acclamation.
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7. And his sweat became like great drops of blood falling down upon
the ground. (Lk 22:44) Hail Mary.
8. And he came back to his disciples and found them sleeping; and he
said to Peter, So, could you not watch with me even for one hour?
(Mt 26:40) Hail Mary.
9. Watch and pray that you may not enter into temptation. (Mt 26:41)
Hail Mary
10. The spirit indeed is willing, but the flesh is weak. (Mt 26:41) Hail
Mary
The decade concludes with the Doxology and the acclamation.
1. As soon as it was morning, the chief priests, with the elders and
scribes, and the whole council held a consultation; and they bound
Jesus and led him away and delivered him to Pilate. And Pilate
asked him, Are you the king of the Jews? (Mk 15:1-2) Hail Mary.
2. Jesus answered, My kingdom is not of this world; if my kingship
were of this world, my servants would fight, that I might not be
handed over to the Jews; but my kingship is not from the world. (Jn
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87
Recite the Lords Prayer on the first large bead. The brief Scriptural passage is first
read, followed by the Hail Mary on each of the ten small beads.
1. The soldiers led Jesus away to the Praetorium. And they stripped
him and put a scarlet robe upon him. (Mk 15:16-17, Mt 27:28) Hail
Mary.
2. And plaiting a crown of thorns, they put it on his head, and put a
reed in his right hand. (Mt 27:29) Hail Mary.
3. Kneeling before him they mocked him, saying, Hail, king of the
Jews! (Mt 27:29) Hail Mary.
4. And they spat upon him and took the reed and struck him on the
head. (Mt 27:30) Hail Mary.
5. Then Pilate took water and washed his hands before the crowd,
saying, I am innocent of this righteous mans blood; see to it
yourselves. (Mt 27:24) Hail Mary.
6. So Jesus came out, wearing the crown of thorns and the purple
robe. (Jn 19:5) Hail Mary.
7. Pilate said to the Jews, Here is your King! They cried out, Away
with him, away with him, Crucify him! (Jn 19:15 ) Hail Mary.
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8. And Pilate said to them, Why, what evil has he done? But they
shouted all the more, Crucify him. (Mk 15:14) Hail Mary.
9.
10. So Pilate, wishing to satisfy the crowd, released for them Barabbas;
and having scouraged Jesus, he delivered him to be crucified. (Mk
15:15) Hail Mary.
The decade concludes with the Doxology and the acclamation.
1. If any man would come after me, let him deny himself. (Lk 9:23)
Hail Mary.
2.
And take up his cross daily and follow me. (Lk 9:23) Hail Mary.
3. So they took Jesus, and he went out, carrying his own cross. (Jn
19:17) Hail Mary.
4. And as the led him away, they seized one Simon of Cyrene, who
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was coming in from the country, and laid on him the cross, to carry
it behind Jesus. (Lk 23:26) Hail Mary.
5.
6. And learn from me for I am gentle and lowly in heart. (Mt 11:29b)
Hail Mary.
7.
And you will find rest for your souls. For my yoke is easy, and my
burden light. (Mt 11:29-30) Hail Mary.
Recite the Lords Prayer on the first large bead. The brief Scriptural passage is first
read, followed by the Hail Mary on each of the ten small beads.
1. And when they came to the place which is called The Skull, there
they crucified him. (Lk 23:33) Hail Mary.
2. And Jesus said, Father, forgive them; for they know not what they
do. (Lk 23:34) Hail Mary.
3. One of the criminals who were crucified with him said, Jesus,
remember me when you come in your kingly power. (Lk 23:39, 42;
Mk 15:32) Hail Mary.
4. Truly, I say to you, today you will be with me in paradise. (Lk
23:43) Hail Mary.
5. But standing by the cross of Jesus were his mother and the disciple
whom he loved. (Jn 19:25-26) Hail Mary.
6. Jesus said to his mother, Woman, behold, your son. Then he said
to the disciple, Behold, your mother. (Jn 19:26-27) Hail Mary.
7. And from that hour the disciple took her to his own home. (Jn 19:27)
Hail Mary.
8. And there was darkness over the whole land. And behold, the
curtain of the temple was torn in two from top to bottom, and the
earth shook. (Lk 23:44; Mt 27:51) Hail Mary.
9. Then Jesus, crying with a loud voice, said Father, into your hands I
commit my spirit! (Lk 23:46) Hail Mary.
10. And he bowed his head and gave up his spirit. (Jn 19:30) Hail Mary.
The decade concludes with the Doxology and the acclamation.
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1. Truly, Truly, I say to you, you will weep and lament, but the world will
rejoice; you will be sorrowful, but your sorrow will turn into joy. (Jn
16:20) Hail Mary.
2. But I will see you again, and your hearts will rejoice, and no one
will take your joy from you. (Jn 16:22) Hail Mary.
3. At the early dawn, they went to the tomb, taking the spices which
they had prepared. (Lk 24:1) Hail Mary.
4. For an angel of the Lord descended from heaven and came and
rolled back the stone, and sat upon it. (Mt 28:2) Hail Mary.
5. Do not be afraid; for I know that you seek Jesus who was crucified.
He is not here. (Mt 28:5-6) Hail Mary.
6. For he has risen, as he said. Come, see the place where he lay.
(Lk 24:6) Hail Mary.
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7.
He is going before you to Galilee; there you will see him. (Mt 28:7)
Hail Mary.
8. And the women went out and fled from the tomb with fear and great
joy, and ran to tell his disciples. (Mk 16:8; Mt 28:8) Hail Mary.
9. I am the resurrection and the life; he who believes in me, though he
die, yet shall he live. (Jn 11:25) Hail Mary.
10. And whoever lives and believes in me shall never die. (Jn 11:26)
Hail Mary.
The decade concludes with the Doxology and the acclamation.
Begin the decade by recalling the appropriate mystery and then say the following prayer
1. Then Jesus led them out as far as Bethany, and lifting up his hands
he blessed them. (Lk 24:50) Hail Mary.
2. And Jesus came and said, All authority in heaven and on earth has
been given to me. (Mt 28:18) Hail Mary.
3. Go, therefore and make disciples of all nations. (Mt 28:19a) Hail
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Mary.
4. Baptizing them in the name of the Father and of the Son and of the
Holy Spirit. (Mt 28:19b) Hail Mary.
5. Teaching them to observe all that I have commanded you. (Mt
28:20) Hail Mary.
6. He who believes and is baptized will be saved. (Mk 16:16a) Hail
Mary.
7. But he who does not believe will be condemned. (Mk 16:16b) Hail
Mary
8. And behold, I am with you always, to the close of the age. (Mt
28:20) Hail Mary.
9. And when he had said this, as they were looking on, he was lifted
up, and a cloud took him out of their sight. (Acts 1:9) Hail Mary.
10. So then the Lord Jesus, after he had spoken to them, was taken up
into heaven, and sat down at the right hand of God. (Mk 16:19) Hail
Mary.
The decade concludes with the Doxology and the acclamation.
Begin the decade by recalling the appropriate mystery and then say the following prayer
Recite the Lords Prayer on the first large bead. The brief Scriptural passage is first
read, followed by the Hail Mary on each of the ten small beads.
1. When the day of Pentecost day had come, they were all together in
one place. (Acts 2:1) Hail Mary.
2. And suddenly a sound came from heaven like the rush of a mighty
wind, and it filled all the house where they were sitting. (Acts 2:2)
Hail Mary.
3. And there appeared to them tongues as of fire, distributed and
resting on each one of them. (Acts 2:3) Hail Mary.
4. And they were all filled with the Holy Spirit, and began to tell the
mighty works of God. (Acts 2:4, 11) Hail Mary.
5. Now there were dwelling in Jerusalem, Jews, devout men from
every nation under heaven. (Acts 2:5) Hail Mary.
6. But Peter, standing with the Eleven, lifted up his voice and
addressed them. (Acts 2:14) Hail Mary.
7. And Peter said to them, Repent, and be baptized every one of you
in the name of Jesus Christ for the forgiveness of your sins; / and
you shall receive the gift of the Holy Spirit. (Acts 2:38) Hail Mary.
8. So those who received his word were baptized, and there were
added that day about three thousand souls. (Acts 2:41) Hail Mary.
9. Send forth your Spirit, and they shall be created; and you shall
renew the face of the earth. (Pentecost Alleluia) Hail Mary.
10. Come, Holy Spirit, fill the hearts of your faithful; and kindle in them
the fire of your love. (Pentecost Alleluia) Hail Mary.
The decade concludes with the Doxology and the acclamation.
The Assumption
Begin the decade by recalling the appropriate mystery and then say the following prayer
8. O daughter, you are blessed by the Most High God above all
women on earth. (Judith 13:18) Hail Mary.
9. Your hope will never depart from the hearts of men, as they
remember the power of God. (Judith 13:19) Hail Mary.
10. You are the exaltation of Jerusalem, you are the great pride of our
nation! (Judith 15:9) Hail Mary.
The decade concludes with the Doxology and the acclamation.
1. Who is this that looks forth like the dawn, fair as the moon, bright as
the sun? (Songs 6:10) Hail Mary.
2. Like the rainbow gleaming in glorious clouds; like roses in the days
of the first fruits. (Sir. 50:7-8) Hail Mary
3. I am a rose of Sharon, a lily of the valleys. (Songs 2:1) Hail Mary.
4. My throne was in a pillar of cloud, and for eternity I shall not cease
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Salve Regina
After the fifth decade, all together say or sing the Salve Regina
for him/her.
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Holy Mary,
Holy Mother of God,
Holy Virgin of virgins,
Mother of Christ,
Mother of the Church
Mother of divine grace,
Mother most pure,
Mother most chaste,
Mother inviolate,
Mother undefiled,
Mother most amiable,
Mother most admirable,
Mother of good counsel,
Mother of our Creator,
Mother of our Savior,
Virgin most prudent,
Virgin most venerable,
Virgin most renowned,
Virgin most powerful,
Virgin most powerful,
Virgin most merciful,
Virgin most faithful,
Mirror of justice,
Seat of wisdom,
Cause of our joy,
Spiritual vessel,
Vessel of honor,
Singular vessel of devotion,
Mystical rose,
Tower of David,
Tower of ivory,
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House of gold,
Ark of the covenant,
Gate of heaven,
Morning star,
Heath of the sick,
Refuge of sinners,
Comforter of the afflicted,
Help of Christians,
Queen of angels,
Queen of patriarchs,
Queen of prophets,
Queen of apostles,
Queen of martyrs,
Queen confessors,
Queen of virgins,
Queen of all saints,
Queen conceived without original sin,
Queen assumed into heaven,
Queen of the most holy Rosary,
Queen of families,
Queen of peace,
Leader:
All:
Leader:
All:
Leader:
All:
Leader:
All:
Concluding Prayer
Leader:
Let us pray
All:
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Opening Prayer
O Blood and Water, * which flowed out from the Heart of Jesus * as a
fountain of mercy for us, * I trust in You!
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Eternal Father, * I offer you the Body and Blood, * Soul and Divinity of
your dearly beloved Son, * Our Lord, Jesus Christ, * in atonement for
our sins and those of the whole world.
On the ten small beads, the following prayer is said.
Leader:
All:
Holy God, * Holy Mighty One, * Holy Immortal One, * have mercy on us
* and on the whole world.
Litany of the Divine Mercy
The Litany of the Divine Mercy is then recited.
Leader:
All:
Leader:
All:
Leader:
All:
Leader:
All:
Leader:
All:
Leader:
All:
Leader:
All:
Leader:
All:
trust in you.
as Mother of Mercy,
Divine Mercy, in revealing the mysteries of God,
Divine Mercy, in the founding of the Holy Church,
Divine Mercy, in instituting the Holy Sacraments,
Divine Mercy, first of all in the sacraments
of Baptism and Penance,
Divine Mercy, in the Holy Eucharist
and the sacrament of Holy Orders,
Divine Mercy, in calling us to the holy faith,
Divine Mercy, in the conversion of sinners,
Divine Mercy, in our justification through Jesus Christ,
Divine Mercy, embracing us especially
at the hour of death,
Divine Mercy, fount of help for the sick and the suffering,
Divine Mercy, sweet relief for anguished hearts,
Divine Mercy, only hope of despairing souls,
Divine Mercy, accompanying us
in every moment of our life,
Divine Mercy, anticipating our needs with graces,
Divine Mercy, lifting us out of every misery,
Divine Mercy, repose of the dying,
Divine Mercy, heavenly delight of the saved,
Divine Mercy, respite and relief of the souls in purgatory,
Divine Mercy, crown of all saints,
Divine Mercy, inexhaustible source of miracles,
Divine Mercy, embracing all the works of his hands,
Divine Mercy, in which we are all immersed,
Divine Mercy, repose of hearts, peace amidst fear,
Divine Mercy, inspiring hope against all hope,
After every invocation, all respond - *Have
mercy on us
and on the whole world
Let us pray
All:
Eternal God,
in whom mercy is endless
Closing Prayer
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108
dies in Christ Jesus is away from the body and at home with the Lord (2 Cor 5:8). The
Chaplet of the Passion is a meaningful traditional prayer for the faithful departed in the
light of the passion and suffering of Christ.
Begin the Chaplet with the following acclamation
Leader:
All:
Leader:
All:
ord Jesus Christ, * you are the Lamb of God; * you take
away the sins of the world. * You willingly gave yourself up
to death, * so that all might be saved * and pass from death
to life. * Look gently on our brother/sister N * and in the
blood you shed for him/her, * cleanse him/her of every stain of sin * and
raise him/her to new life * for the glory of your name.
You who are mercy itself; * forgive the sins of our brother/sister N, * and
grant him/her a place * in your heavenly kingdom * where together with
all the saints of every age, * they will praise and bless you * forever and
ever. * Amen.
Act of Contrition
The following prayer is then said.
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Prayer of Offering
On the beads of the Rosary in each decade (in place of the Hail Mary), say the
following:
All:
Leader:
Leader:
111
All:
Leader:
All:
Leader:
All:
Leader:
All:
Leader:
All:
Leader:
All:
Leader:
All:
Leader:
All:
Leader:
All:
All:
All:
All:
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All:
All:
God of grace and glory, * we praise you for the life of our brother/sister
N. * who is yours in death as in life. * Meet us in our sadness, * and fill
our hearts with thanksgiving * for the love he/she received from you *
and shared with us * her/his family and friends. * Console us who
mourn * and give us faith to see in death * the gate of eternal life, so
that in quiet confidence * we may continue our course on earth, * until,
by your call, * we are reunited with our brother/sister N * and all those
who have gone before. * Amen
At the end of the five decades, all together pray
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for him/her.
Holy Mary,
Holy Mother of God,
Holy Virgin of virgins,
Saint Michael,
Saint Gabriel,
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Saint Raphael,
All you holy angels and archangels,
Saint John Baptist,
Saint Joseph,
All you holy patriarchs and prophets,
Saint Peter,
Saint Paul,
Saint Andrew,
Saint James,
Saint John,
Saint Thomas,
Saint James,
Saint Philip,
Saint Bartholomew,
Saint Matthew,
Saint Simon,
Saint Thaddeus,
Saint Matthias,
Saint Barnabas,
Saint Luke,
Saint Mark,
All you holy apostles and evangelists,
All you holy disciples of our Lord,
Saint Stephen,
Saint Lawrence,
Saint Vincent,
Saints Fabian and Sebastian,
Saints John and Paul,
Saints Cosmas and Damian,
Saints Gervase and Protase
All you holy martyrs,
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Saint Sylvester,
Saint Gregory,
Saint Ambrose,
Saint Augustine,
Saint Jerome,
Saint Martin,
Saint Nicholas,
All you holy bishops and confessors,
All you holy doctors,
Saint Anthony,
Saint Benedict,
Saint Bernard,
Saint Dominic,
Saint Francis,
All you holy priests and deacons,
All you holy monks and hermits,
Saint Mary Magdalene,
Saint Agatha,
Saint Lucy,
Saint Agnes,
Saint Cecilia,
Saint Catherine,
Saint Anastasia,
Saint Lorenzo Ruiz,
Saint Pedro Calungsod,
Saint John Paul II,
Saint Theresa of Calcutta,
All you holy men and women,
After every petition, all respond O
Concluding Prayer
Let us pray
Amen.
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time, the custom of praying for nine consecutive days for a particular need came to be
called praying a novena, since novena means nine.
DAILY PRAYERS
Invitation to Prayer
racious God, * you love us from all eternity * and your love
is always with us. * You know the thoughts of our hearts, *
you share our joys and our sorrows; * deepen our faith and
sustain us * even when we enter * the dark mystery of
suffering and loss. * Draw near to us who mourn for N * and dry the
tears of all who weep. * Grant to all who mourn a sure trust * in your
fatherly care, * that casting all their grief on you, * we may know the
consolation of your love. * Grant this, O merciful Father, * through Jesus
Christ, * our mediator and redeemer. * Amen.
An appropriate song may be sung. The novena continues with the Scripture reading
and the prayer assigned for the day.
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FIRST DAY
Scripture Reading
Psalm 23.
The Lord is my shepherd.
Intercessions
Leader:
All:
Leader:
All:
Leader:
All:
Leader:
All:
Leader:
All:
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SECOND DAY
Scripture Reading
From the holy Gospel according to John (6:5158)
Anyone who eats this bread has eternal life, and I shall raise him up on the last day.
Jesus said to the crowd: I am the living bread which has come down
from heaven. Anyone who eats this bread will live for ever; and the
bread that I shall give is my flesh, for the life of the world. Then the
Jews started arguing with one another: How can this man give us his
flesh to eat? they said. Jesus replied: I tell you most solemnly, if you
do not eat the flesh of the Son of Man and drink his blood, you will not
have life in you. Anyone who does eat my flesh and drink my blood has
eternal life, and I shall raise him up on the last day. For my flesh is real
food and my blood is real drink. He who eats my flesh and drinks my
blood lives in me and I live in him. As I, who am sent by the living
Father, myself draw life from the Father, so whoever eats me will draw
life from me. This is the bread come down from heaven; not like the
bread our ancestors ate: they are dead, but anyone who eats this bread
will live for ever.
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Intercessions
Leader:
All:
Leader:
All:
Leader:
All:
Leader:
All:
Leader:
All:
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THIRD DAY
Scripture Reading
From the book of Wisdom (3:1-6, 9)
He accepted them as a holocaust.
Intercessions
Leader:
All:
Leader:
All:
Leader:
All:
Leader:
All:
Leader:
All:
FOURTH DAY
Scripture Reading
From the holy Gospel according to John (5:2429)
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Whoever listens to my words and believes has passed from death to life.
Jesus said to the Jews: I tell you most solemnly, whoever listens to my
words, and believes in the one who sent me has eternal life; without
being brought to judgement he has passed from death to life. I tell you
most solemnly, the hour will come - in fact it is here already - when the
dead will hear the voice of the Son of God, and all who hear it will live.
For the Father, who is the source of life, has made the Son the source
of life; and, because he is the Son of Man, has appointed him supreme
judge. Do not be surprised at this, for the hour is coming when the dead
will leave their graves at the sound of his voice; those who did good will
rise again to life; and those who did evil, to condemnation. I can do
nothing by myself; I can only judge as I am told to judge, and my
judging is just, because my aim is to do not my own will, but the will of
him who sent me.
Pause for silent reflection.
Intercessions
Leader:
All:
Leader:
All:
All:
Leader:
Leader:
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All:
Leader:
All:
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FIFTH DAY
Scripture Reading
From the letter of the apostle Paul to the Romans (5:1721)
However great the number of sins committed, grace was even greater.
Intercessions
Leader:
All:
Leader:
All:
Leader:
All:
Leader:
All:
Leader:
All:
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SIXTH DAY
Scripture Reading
From the holy Gospel according to Luke (23:33, 39-43)
Today you will be with me in paradise.
When the soldiers reached the place called The Skull, they crucified
Jesus there and the two criminals also, one on the right, the other on
the left. One of the criminals hanging there abused him. Are you not
the Christ? he said. Save yourself and us as well. But the other spoke
up and rebuked him. Have you no fear of God at all? he said. You got
the same sentence as he did, but in our case we deserved it: we are
paying for what we did. But this man has done nothing wrong. Jesus,
he said, remember me when you come into your kingdom. Indeed, I
promise you, he replied, today you will be with me in paradise.
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Intercessions
Leader:
All:
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All:
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All:
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SEVENTH DAY
Scripture Reading
From the letter of the apostle Paul to the Romans (8:31-35, 37-39)
Nothing can come between us and the love of Christ.
With God on our side who can be against us? Since God did not spare
his own Son, but gave him up to benefit us all, we may be certain, after
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such a gift, that he will not refuse anything he can give. Could anyone
accuse those that God has chosen? When God acquits, could anyone
condemn? Could Christ Jesus? No! He not only died for us - he rose
from the dead, and there at Gods right hand he stands and pleads for
us. Nothing therefore can come between us and the love of Christ, even
if we are troubled or worried, or being persecuted, or lacking food or
clothes, or being threatened or even attacked. These are the trials
through which we triumph, by the power of him who loved us.
For I am certain of this: neither death nor life, no angel, no prince,
nothing that exists, nothing still to come, not any power, or height or
depth, nor any created thing, can ever come between us and the love of
God made visible in Christ Jesus our Lord.
Pause for silent reflection.
Intercessions
Leader:
All:
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All:
EIGHTH DAY
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Scripture Reading
From the second letter of the apostle Paul to the Corinthians (6:1,6-10)
We have an everlasting home in heaven.
We know that when the tent that we live in on earth is folded up, there
is a house built by God for us, an everlasting home not made by human
hands, in the heavens. We are always full of confidence, then, when we
remember that to live in the body means to be exiled from the Lord,
going as we do by faith and not by sight - we are full of confidence, I
say, and actually want to be exiled from the body and make our home
with the Lord. Whether we are living in the body or exiled from it, we are
intent on pleasing him. For all the truth about us will be brought out in
the law court of Christ, and each of us will get what he deserves for the
things he did in the body, good or bad.
Intercessions
Leader:
All:
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NINTH DAY
Scripture Reading
From the first letter of the apostle John (3:1-2, 14-16)
We shall see him as he really is.
Think of the love that the Father has lavished on us, by letting us be
called Gods children; and that is what we are. Because the world
refused to acknowledge him, therefore it does not acknowledge us. My
dear people, we are already the children of God but what we are to be
in the future has not yet been revealed; all we know is, that when it is
revealed we shall be like him because we shall see him as he really is.
We have passed out of death and into life because we love our
brothers. We have passed out of death and into life, and of this we can
be sure because we love our brothers. If you refuse to love, you must
remain dead; to hate your brother is to be a murderer, and murderers,
as you know, do not have eternal life in them. This has taught us love that he gave up his life for us; and we, too, ought to give up our lives for
our brothers.
Pause for silent reflection.
143
Intercessions
Leader:
All:
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CONCLUDING PRAYERS
De Profundis (Psalm 130)
Leader:
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Let us pray
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All:
Prayer of Commendation
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All:
Prayer of Thanksgiving
ather, * you know our hearts and share our sorrows. * We are
hurt by our parting from N whom we loved: * when we are
angry at the loss we have sustained, * when we long for
words of comfort, * yet find them hard to hear, * turn our grief
to truer living, * our affliction to firmer hope. * Give us faith to see *
beyond touch and sight * and, where vision fails, * to trust your love
which never fails.
As we remember the life of our brother/sister N * and cherish his/her
memory, * we thank you for the years * we shared with him/her, * the
good we saw in him/her, * and the love we received from him/her. * Now
give us strength and courage * to leave him/her in your care. * With
your grace, good Lord, * enable us continue on * with our own lives *
and accept what must be laid to rest.
May our love for our brother/sister N * remind us that sharing one
anothers lives * brings both happiness and pain. * May our being
parted from him/her * remind us of our own mortality. * May our
affection for him/her * bring us closer together * and remind us always
of your enduring love. * Teach us to appreciate one another * and of the
beauty and fragility of relationships * which mirror your grace and
goodness to us.
Grant us the wisdom and the grace * to live meaningful lives, * and
draw us ever closer to you everyday. * Help us to realize * that it is only
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through death * that we can achieve eternal life, * and be united with
those who have gone ahead of us.
Until at last, * may we come to your everlasting kingdom; * through
Jesus Christ our Lord, * who died and rose again * and opened the gate
of glory, * to whom be praise for all eternity. * Amen.
150
God, our Father, * we ask you to look with mercy and love * on your
servant, pope N, * whom you have chosen * to govern your Church *
and shepherd your people. * May he, through word and example, *
direct, sustain and encourage * the people in his care * so that with
them * he may share everlasting life in your kingdom. Amen.
Pray the Lords Prayer once, the Hail Marys thrice and the Doxology once for the
intentions of the Holy Father
Prayer of Blessing
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All:
Leader:
All:
Leader:
All:
ORDER OF THE
MASS
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INTRODUCTORY RITES
When the entrance chant is concluded, the priest and the faithful, standing, sign
themselves with the sign of the cross, while the priest, facing the people, says:
Greeting
Presider:
All:
Then the priest extends his hands and greets all present:
Presider:
All:
Then the priest, or a deacon, or another minister, may very briefly introduce the faithful
to the mass of the day.
Penitential Rite
Then follows the penitential act, to which the priest invites the faithful, saying:
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Presider:
All:
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Collect
After the Kyrie Eleison, the priest, with hands joined, says:
Presider:
Let us pray
All pray in silence with the priest for a while. Then the priest, with hands extended, says
the Collect.
Amen.
All:
Then the reader reads the First Reading, while all sit and listen.
First Reading
The psalmist or cantor sings or says the psalm, with the people making the response.
Second Reading
Then the reader reads the Second Reading, while all sit and listen.
Then he says:
Presider:
All:
The priest continues and, at the same time, he makes the sign of the cross on the book
and on his forehead, lips, and breast.
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Presider:
All:
General Intercessions
Then he places the paten with the bread on the corporal. If, however, the offertory chant
is not sung, the priest may speak these words aloud; at the end, the people may
acclaim:
All:
The priest, pours wine and a little water into the chalice, saying quietly:
Presider:
The priest then takes the chalice and holds it slightly raised above the altar with both
hands, saying in a low voice:
Presider:
Then he places the chalice on the corporal. If, however, the offertory chant is not sung,
the priest may speak these words aloud; at the end, the people may acclaim:
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All:
Then the priest, standing at the side of the altar, washes his hands, saying quietly:
Presider:
Standing at the middle of the altar, facing the people, extending and then joining his
hands, he says:
Presider:
Pray, brethren,
that my sacrifice and yours
may be acceptable to God,
the almighty Father.
All:
Then the priest, with hands extended, says the Prayer over the Offerings
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The assigned Prayer over the Offerings may be found on 146 to 202.
All:
Amen.
THE EUCHARISTIC PRAYER
Then the priest begins the Eucharistic Prayer. Extending his hands, he says:
Presider:
All:
At the end of the Preface he joins his hands and concludes the Preface with the people,
singing or saying aloud:
All:
All:
Sign of Peace
The priest, turned towards the people, extending and then joining his hands, adds:
Presider:
All:
All offer one another a sign, in keeping with local customs, that expresses peace,
communion, and charity. The priest gives the sign of peace the ministers.
The Fraction
Then the priest takes the Host, breaks it over the paten, and places a small piece in the
chalice, saying quietly:
Presider:
Agnus Dei
Communion
The priest genuflects, takes the host and, holding it slightly raised above the paten or
above the chalice, while facing the people, says aloud:
Presider:
All:
And he reverently consumes the Body of Christ. Then he takes the chalice and says
quietly:
Presider:
And he reverently consumes the Blood of Christ. After this, he takes the paten or
ciborium and approaches the communicants. The priest raises a host slightly and
shows it to each of the communicants, saying:
Presider:
All:
While the priest is receiving the Body of Christ, the Communion Chant begins. When
the distribution of Communion is over, the priest purifies the paten over the chalice and
also the chalice itself. While he carries out the purification, the priest says quietly:
Presider:
Let us pray
All pray in silence with the priest for a while. Then the priest, with hands extended, says
the Prayer after Communion.
The assigned Prayer after Communion may be found on pages 146 to 202
All:
Amen.
RESPONSORY FOR THE DEAD
The Responsory for the Dead may be prayed before the concluding rite. The priest first
sprinkles the coffin with holy water. The he says the following acclamation.
Presider:
All:
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All:
All:
Presider:
Presider:
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All:
Presider:
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All present say the Our Father as the presider sprinkles coffin with holy water.
Presider:
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After the Responsory for the Dead, the blessing and the dismissal takes place. The
priest, facing the people and extending his hands, says:
Presider:
All:
Then the priest himself, with hands joined and facing the people, says:
Presider:
All:
Thanks be to God.
Then the priest venerates the altar as usual with a kiss, as at the beginning. After
making a profound bow with the ministers, he withdraws.
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Let us pray
Collect
O God,
whose nature is always to forgive
and to show mercy,
we humbly implore you for your servant N,
whom you have called this day to journey to you,
and, since he/she hoped and believed in you,
grant that he/she may be led to our true homeland
to delight in its everlasting joys.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you
in the unity of the Holy Spirit,
one God, for ever and ever.
All:
Amen.
First Reading
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Hope is not deceptive, because the love of God has been poured into
our hearts by the Holy Spirit which has been given us. We were still
helpless when at his appointed moment Christ died for sinful men. It is
not easy to die even for a good man though of course for someone
really worthy, a man might be prepared to die but what proves that
God loves us is that Christ died for us while we were still sinners.
Having died to make us righteous, is it likely that he would now fail to
save us from Gods anger? When we were reconciled to God by the
death of his Son, we were still enemies; now that we have been
reconciled, surely we may count on being saved by the life of his Son?
Not merely because we have been reconciled but because we are filled
with joyful trust in God, through our Lord Jesus Christ, through whom
we have already gained our reconciliation.
Verse Before the Gospel
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Alleluia, alleluia!
Blessed are you, Father, Lord of heaven and earth;
you have revealed to little ones the mysteries of the kingdom. Alleluia!
Gospel Reading
+ A reading from the holy Gospel according to John. (5:24-29)
Whoever hears my word and believes has passed from death to life.
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Presider:
All:
Amen.
Preface
Let us pray
Amen.
Let us pray
Collect
O God,
who alone are able to give life after death,
free your servant N from all sins,
that he/she, who believed
in the Resurrection of your Christ,
may, when the day of resurrection comes,
be united with you in glory.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you
in the unity of the Holy Spirit,
one God, for ever and ever.
All:
Amen.
First Reading
On this mountain,
the Lord of hosts will prepare for all peoples
a banquet of rich food.
On this mountain he will remove
the mourning veil covering all peoples,
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The life and death of each of us has its influence on others; if we live,
we live for the Lord; and if we die, we die for the Lord, so that alive or
dead we belong to the Lord. This explains why Christ both died and
came to life, it was so that he might be Lord both of the dead and of the
living. This is also why you should never pass judgement on a brother
or treat him with contempt, as some of you have done. We shall all
have to stand before the judgement seat of God; as scripture says: By
my life it is the Lord who speaks every knee shall bend before me,
and every tongue shall praise God. It is to God, therefore, that each of
us must give an account of himself.
Verse Before the Gospel
Alleluia, alleluia!
Come, you whom my Father has blessed, says the Lord;
inherit the kingdom prepared for you
since the foundation of the world. Alleluia!
Gospel Reading
179
Jesus said to his disciples: See that you are dressed for action and
have your lamps lit. Be like men waiting for their master to return from
the wedding feast, ready to open the door as soon as he comes and
knocks. Happy those servants whom the master finds awake when he
comes. I tell you solemnly, he will put on an apron, sit them down at
table and wait on them. It may be in the second watch he comes, or in
the third, but happy those servants if he finds them ready. You may be
quite sure of this, that if the householder had known at what hour the
burglar would come, he would not have let anyone break through the
wall of his house. You too must stand ready, because the Son of Man is
coming at an hour you do not expect.
General Intercessions
In these or in similar words, the priest invites all present to prayer
Presider:
All:
Amen.
Preface
Preface III for the Dead
Presider:
All:
Presider:
All:
Presider:
All:
Amen.
Entrance Antiphon
Eternal rest grant unto them, O Lord,
and let perpetual light shine upon them.
Collect
Let us pray
OGod,
glory of the faithful and life of the just,
by the death and resurrection
of whose Son we have been redeemed,
look mercifully on your departed servant N,
that, just as he/she professed
the mystery of our resurrection,
so he/she may merit to receive
the joys of eternal happiness.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you
in the unity of the Holy Spirit,
one God, for ever and ever.
All:
Amen.
First Reading
The virtuous man, though he die before his time, will find rest.
Length of days is not what makes age honourable,
nor number of years the true measure of life;
understanding, this is mans grey hairs,
untarnished life, this is ripe old age.
He has sought to please God, so God has loved him;
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Beloved: See what love the Father has bestowed on us that we may be
called the children of God. Yet so we are. The reason the world does
not know us is that it did not know him. Beloved, we are Gods children
now; what we shall be has not yet been revealed. We do know that
when it is revealed we shall be like him, for we shall see him as he is.
Verse Before the Gospel
Alleluia, alleluia!
This is the will of my Father, says the Lord,
that all who believe in the Son have eternal life,
and I will raise them up to life again on the last day. Alleluia!
Gospel Reading
+ A reading from the holy Gospel according to John. (6:37-40)
All who believe in Jesus will have eternal life
not to do my own will, but to do the will of the one who sent me.
Now the will of him who sent me is that I should lose nothing
of all that he has given to me,
and that I should raise it up on the last day.
Yes, it is my Fathers will that whoever sees the Son
and believes in him shall have eternal life,
and that I shall raise him up on the last day.
General Intercessions
In these or in similar words, the priest invites all present to prayer
Presider:
All:
Amen.
Preface
Presider:
All:
Amen.
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Collect
Let us pray
OGod, almighty Father,
our faith professes
that your Son died and rose again;
mercifully grant, that through this mystery
your servant N, who has fallen asleep in Christ,
may rejoice to rise again through him.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you
in the unity of the Holy Spirit,
one God, for ever and ever.
All:
Amen.
First Reading
Second Reading
From the letter of the apostle Paul to the Romans (8:31-35)
Nothing can really come between us and the love of Christ
With God on our side who can be against us? Since God did not spare
his own Son, but gave him up to benefit us all, we may be certain, after
such a gift, that he will not refuse anything he can give. Could anyone
accuse those that God has chosen? When God acquits, could anyone
condemn? Could Christ Jesus? No! He not only died for us he rose
from the dead, and there at Gods right hand he stands and pleads for
us.
Nothing therefore can come between us and the love of Christ, even if
we are troubled or worried, or being persecuted, or lacking food or
clothes, or being threatened or even attacked. As scripture promised:
For your sake we are being massacred daily, and reckoned as sheep
for the slaughter. These are the trials through which we triumph, by the
power of him who loved us.
For I am certain of this: neither death nor life, no angel, no prince,
nothing that exists, nothing still to come, not any power, or height or
depth, nor any created thing, can ever come between us and the love of
God made visible in Christ Jesus our Lord.
Verse Before the Gospel
Alleluia, alleluia!
If we die with Christ, we shall live with him,
and if we are faithful to the end, we shall reign with him. Alleluia!
Gospel Reading
+ A reading from the holy Gospel according to John. (14:1-6)
193
Jesus said to his disciples, Do not let your hearts be troubled. You
have faith in God; have faith also in me. In my Father's house there are
many dwelling places. If there were not, would I have told you that I am
going to prepare a place for you? And if I go and prepare a place for
you, I will come back again and take you to myself, so that where I am
you also may be. Where I am going you know the way. Thomas said to
him, Master, we do not know where you are going; how can we know
the way? Jesus said to him, I am the way and the truth and the life. No
one comes to the Father except through me. Whoever loves me will
keep my word, and my Father will love him, and we will come to him
and make our dwelling with him. Peace I leave with you; my peace I
give to you. Not as the world gives do I give it to you. Do not let your
hearts be troubled or afraid.
General Intercessions
In these or in similar words, the priest invites all present to prayer
Presider:
All:
Amen.
Preface
Preface V for the Dead
Presider:
All:
Presider:
All:
Presider:
All:
Amen.
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Let us pray
Collect
Amen.
First Reading
He acted in an excellent and noble way as he had the resurrection of the dead in view.
Second Reading
From the second letter of the apostle Paul to the Corinthians (5:1,6-10)
We have a building from God, eternal in heaven.
Brothers and sisters: We know that if our earthly dwelling, a tent, should
be destroyed, we have a building from God, a dwelling not made with
hands, eternal in heaven. We are always courageous although we know
that while we are at home in the body we are away from the Lord, for
we walk by faith, not by sight.
Yet we are courageous, and we would rather leave the body and go
home to the Lord. Therefore, we aspire to please him, whether we are
at home or away. For we must all appear before the judgment seat of
Christ, so that each may receive recompense, according to what he did
in the body, whether good or evil.
Verse Before the Gospel
Alleluia, alleluia!
If we die with Christ, we shall live with him,
and if we are faithful to the end, we shall reign with him. Alleluia!
Gospel Reading
+ A reading from the holy Gospel according to Luke. (23:33, 39-43)
Today you will be with me in Paradise
When they came to the place that is called The Skull, they crucified
Jesus there with the criminals, one on his right and one on his left. One
of the criminals who were hanged there kept deriding him and saying,
Are you not the Messiah? Save yourself and us!
201
But the other rebuked him, saying, Do you not fear God, since you are
under the same sentence of condemnation? And we indeed have been
condemned justly, for we are getting what we deserve for our deeds,
but this man has done nothing wrong. Then he said, Jesus, remember
me when you come into your kingdom. He replied, Truly I tell you,
today you will be with me in Paradise.
General Intercessions
In this or in similar words, the priest invites all present to prayer
Presider:
All:
Presider:
All:
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Amen.
Entrance Antiphon
Collect
Let us pray
God, almighty Father,
who have strengthened us
by the mystery of the Cross
and promise us a share
in the mystery of your Sons Resurrection,
mercifully grant, we pray,
that your departed servant N may be gathered
into the company of your chosen ones.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you
in the unity of the Holy Spirit,
one God, for ever and ever.
All:
Amen.
First Reading
Job said:
Ah, would that these words of mine were written down,
inscribed on some monument
with iron chisel and engraving tool,
cut into the rock for ever.
This I know: that my Avenger lives,
and he, the Last, will take his stand on earth.
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Response:
Second Reading
From the letter of the apostle Paul to the Romans (5:17-21)
Where sin increased, grace overflowed all the more.
Brothers and sisters: If, by the transgression of the one, death came to
reign through that one, how much more will those who receive the
abundance of grace and of the gift of justification come to reign in life
through the one Jesus Christ.
In conclusion, just as through one transgression condemnation came
upon all, so, through one righteous act, acquittal and life came to all.
For just as through the disobedience of the one man the many were
made sinners, so through the obedience of the one the many will be
made righteous.
The law entered in so that transgression might increase but, where sin
increased, grace overflowed all the more, so that, as sin reigned in
death, grace also might reign through justification for eternal life through
Jesus Christ our Lord.
Verse Before the Gospel
Alleluia, alleluia!
Come, you whom my Father has blessed, says the Lord;
inherit the kingdom prepared for you since the foundation of the world. Alleluia!
Gospel Reading
+ A reading from the holy Gospel according to Matthew. (25:31-46)
Come, you whom my Father has blessed.
208
Jesus said to his disciples: When the Son of Man comes in his glory,
escorted by all the angels, then he will take his seat on his throne of
glory. All the nations will be assembled before him and he will separate
men one from another as the shepherd separates sheep from goats. he
will place the sheep on his right hand and the goats on his left.
Then the king will say to those on his right hand, Come, you whom my
Father has blessed, take for you heritage the kingdom prepared for you
since the foundation of the world. For I was hungry and you gave me
food; I was thirsty and you gave me drink; I was a stranger and you
made me welcome; naked and you clothed me, sick and you visited
me, in prison and you came to see me. then the virtuous will say to him
in reply, Lord, when did we see you hungry and feed you; or thirsty and
give you drink? When did we see you a stranger and make you
welcome; naked and clothe you; sick or in prison and go to see you?
And the king will answer, I tell you solemnly, in so far as you did this to
one of the least of these brothers of mine, you did it to me.
Next he will say to those on his left hand, Go away from me, with your
curse upon you, to the eternal fire prepared for the devil and his angels.
For I was hungry and you never gave me food; I was thirsty and you
never gave me anything to drink; I was a stranger and you never made
me welcome, naked and you never clothed me, sick and in prison and
you never visited me. Then it will be their turn to ask, Lord, when did
we see you hungry or thirsty, a stranger or naked, sick or in prison, and
did not come to your help? Then he will answer, I tell you solemnly, in
so far as you neglected to do this to one of the least of these, you
neglected to do it to me. And they will go away to eternal punishment,
and the virtuous to eternal life.
General Intercessions
In these or in similar words, the priest invites all present to prayer
209
Presider:
All:
Presider:
All:
Communion Antiphon
Everything that the Father gives me will come to me, says the Lord,
and I will not reject anyone who comes to me.
Amen.
213
Let us pray
Collect
Amen.
First Reading
Many of those who sleep in the dust of the earth shall awake.
In those days, I, Daniel, mourned and heard this word of the Lord: At
that time there shall arise Michael, the great prince, guardian of your
people; it shall be a time unsurpassed in distress since nations began
until that time. At that time your people shall escape, everyone who is
found written in the book. Many of those who sleep in the dust of the
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earth shall awake; some shall live forever, others shall be an everlasting
horror and disgrace. But the wise shall shine brightly like the splendor
of the firmament, And those who lead the many to justice shall be like
the stars forever.
Responsorial Psalm
Response:
Precious in the eyes of the Lord is the death of his faithful ones.
O Lord, I am your servant, you have loosed my bonds.
Response:
215
Gospel Reading
+ A reading from the holy Gospel according to John. (6:51-58)
216
Jesus answered them, The hour has come for the Son of Man to be
glorified. Amen, amen, I say to you, unless a grain of wheat falls to the
ground and dies, it remains just a grain of wheat; but if it dies, it
produces much fruit. Whoever loves his life loses it, and whoever hates
his life in this world will preserve it for eternal life. Whoever serves me
must follow me, and where I am, there also will my servant be. The
Father will honor whoever serves me.
General Intercessions
In these or in similar words, the priest invites all present to prayer
Presider:
217
All:
Amen.
Preface
219
Eucharistic Prayer
Eucharistic Prayer II, page 203
Communion Antiphon
This is the bread that comes down from heaven, says the Lord;
so that one may eat it and not die.
Amen.
Entrance Antiphon
May the Lord open to him/her the gates of paradise,
that he/she may return to that homeland,
where there is no death, where eternal joy endures.
Collect
Let us pray
Incline your merciful ear to our prayers, O Lord,
and grant to the soul of your servant N
the remission of all his/her sins,
that he/she may have life
on the day of resurrection
and may rest in the splendor of eternal light.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you
in the unity of the Holy Spirit,
one God, for ever and ever.
All:
Amen.
First Reading
For the Lord is compassionate and merciful; forgives sins and saves in time of trouble.
My child, when you come to serve the Lord, prepare yourself for trials.
Be sincere of heart and steadfast, and do not be impetuous in time of
adversity. Cling to him, do not leave him, that you may prosper in your
last days. Accept whatever happens to you; in periods of humiliation be
patient.
For in fire gold is tested, and the chosen, in the crucible of humiliation.
Trust in God, and he will help you; make your ways straight and hope in
him. You that fear the Lord, wait for his mercy, do not stray lest you fall.
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You that fear the Lord, trust in him, and your reward will not be lost. You
that fear the Lord, hope for good things, for lasting joy and mercy.
Consider the generations long past and see: has anyone trusted in the
Lord and been disappointed? Has anyone persevered in his fear and
been forsaken? Has anyone called upon him and been ignored? For
the Lord is compassionate and merciful; forgives sins and saves in time
of trouble.
Responsorial Psalm
Response:
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But you are not in the flesh; on the contrary, you are in the spirit, if only
the Spirit of God dwells in you. Whoever does not have the Spirit of
Christ does not belong to him. But if Christ is in you, although the body
is dead because of sin, the spirit is alive because of righteousness.
If the Spirit of the one who raised Jesus from the dead dwells in you,
the one who raised Christ from the dead will give life to your mortal
bodies also, through his Spirit that dwells in you.
Gospel Reading
+ A reading from the holy Gospel according to John. (6:51-58)
If a grain of wheat falls on the ground and dies
Jesus answered them, The hour has come for the Son of Man to be
glorified. Amen, amen, I say to you, unless a grain of wheat falls to the
ground and dies, it remains just a grain of wheat; but if it dies, it
produces much fruit. Whoever loves his life loses it, and whoever hates
his life in this world will preserve it for eternal life. Whoever serves me
must follow me, and where I am, there also will my servant be. The
Father will honor whoever serves me.
General Intercessions
In these or in similar words, the priest invites all present to prayer
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Presider:
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Presider:
All:
Let us pray
As we receive the pledge of eternal life,
we humbly implore you, O Lord,
for the soul of your servant N,
that, freed from the bonds of mortality,
he/she may join the company of the redeemed.
Through Christ our Lord.
All:
Amen.
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Let us pray
Collect
Amen.
First Reading
Therefore, prophesy and say to them: thus says the Lord God: Look! I
am going to open your graves; I will make you come up out of your
graves, my people, and bring you back to the land of Israel. You shall
know that I am the Lord, when I open your graves and make you come
up out of them, my people! I will put my spirit in you that you may come
to life, and I will settle you in your land. Then you shall know that I am
the Lord. I have spoken; I will do it.
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Responsorial Psalm
Response:
From the first letter of the apostle Paul to the Romans (15:20-28)
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Brothers and sisters: Christ has been raised from the dead, the
firstfruits of those who have fallen asleep. For since death came
through a human being, the resurrection of the dead came also through
a human being.
For just as in Adam all die, so too in Christ shall all be brought to life,
but each one in proper order: Christ the firstfruits; then, at his coming,
those who belong to Christ; then comes the end, when he hands over
the kingdom to his God and Father, when he has destroyed every
sovereignty and every authority and power.
For he must reign until he has put all his enemies under his feet. The
last enemy to be destroyed is death, for he subjected everything under
his feet. But when it says that everything has been subjected, it is clear
that it excludes the one who subjected everything to him. When
everything is subjected to him, then the Son himself will also be
subjected to the one who subjected everything to him, so that God may
be all in all.
Verse Before the Gospel
Alleluia, alleluia!
Our true home is in heaven,
and Jesus Christ, whose return we long for,
will come from heaven to save us. Alleluia!
Gospel Reading
+ A reading from the holy Gospel according to Luke. (24:13-35)
The Lord has truly risen.
Now that very day two of them were going to a village seven miles from
Jerusalem called Emmaus, and they were conversing about all the
things that had occurred.
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And it happened that while they were conversing and debating, Jesus
himself drew near and walked with them, but their eyes were prevented
from recognizing him. He asked them, What are you discussing as you
walk along? They stopped, looking downcast. One of them, named
Cleopas, said to him in reply, Are you the only visitor to Jerusalem who
does not know of the things that have taken place there in these days?
And he replied to them, What sort of things? They said to him, The
things that happened to Jesus the Nazarene, who was a prophet
mighty in deed and word before God and all the people, how our chief
priests and rulers both handed him over to a sentence of death and
crucified him. But we were hoping that he would be the one to redeem
Israel; and besides all this, it is now the third day since this took place.
Some women from our group, however, have astounded us: they were
at the tomb early in the morning and did not find his body; they came
back and reported that they had indeed seen a vision of angels who
announced that he was alive. Then some of those with us went to the
tomb and found things just as the women had described, but him they
did not see.
And he said to them, Oh, how foolish you are! How slow of heart to
believe all that the prophets spoke! Was it not necessary that the
Messiah should suffer these things and enter into his glory? Then
beginning with Moses and all the prophets, he interpreted to them what
referred to him in all the scriptures.
As they approached the village to which they were going, he gave the
impression that he was going on farther. But they urged him, Stay with
us, for it is nearly evening and the day is almost over. So he went in to
stay with them. And it happened that, while he was with them at table,
he took bread, said the blessing, broke it, and gave it to them. With that
their eyes were opened and they recognized him, but he vanished from
their sight. Then they said to each other, Were not our hearts burning
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For all the faithful departed that they may enjoy the
blessedness of eternal life and the brightness of
eternal light. Let us pray to the Lord.
The priest says the concluding prayer
Presider:
All:
of your servant N,
freed through your Sons Passion
from the bonds of sin,
may come happily into your presence.
Through Christ our Lord.
All:
Amen.
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EUCHARISTIC PRAYER II
Although it is provided with its own Preface, the assigned Preface from the Proper for
the Dead in the Roman Missal is used.
After the Sanctus, the priest, with hands extended, says:
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He bows slightly.
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Therefore, as we celebrate
the memorial of his death and resurrection,
we offer you, Lord,
the Bread of life and the Chalice of salvation,
giving thanks that you have held us worthy
to be in your presence and minister to you.
Humbly we pray
that, partaking of the Body and Blood of Christ,
we may be gathered into one by the Holy Spirit.
Remember, Lord, your Church,
spread throughout the world,
and bring her to the fullness of charity,
together with Francis our pope
and N our bishop,
and all the clergy.
In Masses for the Dead, the following may be added
Grant that he/she who was united with your Son in a death like his,
may also be one with him in his Resurrection.
Remember also our brothers and sisters
who have fallen asleep in the hope of the resurrection,
and all who have died in your mercy:
welcome them into the light of your face.
Have mercy on us all, we pray,
that with the Blessed Virgin Mary, Mother of God,
with blessed Joseph, her spouse
with the blessed apostles,
and all the saints who have pleased you throughout the ages,
we may merit to be coheirs to eternal life,
and may praise and glorify you
He joins his hands.
Amen.
239
In the formulas that follow, the words of the Lord should be pronounced clearly and
distinctly, as the nature of these words requires.
Therefore, O Lord,
as we celebrate the memorial
of the saving passion of your Son,
his wondrous resurrection
and ascension into heaven,
and as we look forward to his second coming,
we offer you in thanksgiving
this holy and living sacrifice.
Look, we pray,
upon the oblation of your Church
and, recognizing the sacrificial Victim
by whose death you willed to reconcile us to yourself,
grant that we,
who are nourished by the Body and Blood of your Son
and filled with his Holy Spirit,
may become one body, one spirit in Christ.
May he make of us
an eternal offering to you,
so that we may obtain an inheritance with your elect,
especially with the most Blessed Virgin Mary, Mother of God,
with blessed Joseph, her spouse,
with your blessed apostles and glorious martyrs
(with Saint N)
and with all the saints,
on whose constant intercession in your presence
we rely for unfailing help.
May this sacrifice of our reconciliation,
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we pray, O Lord,
advance the peace and salvation of all the world.
Be pleased to confirm in faith and charity
your pilgrim Church on earth,
with your servant Francis our pope
and N our bishop,
the order of bishops, all the clergy,
and the entire people you have gained for your own.
Listen graciously to the prayers of this family,
whom you have summoned before you:
When this Eucharistic Prayer is used in Masses for the Dead, the following may be said:
Amen.
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At the end of the Preface he joins his hands and concludes the Preface with the people,
singing or saying aloud:
All:
He joins his hands and, holding them extended over the offerings, says:
he took bread
and, giving you thanks, he said the blessing,
broke the bread and gave it to them, saying:
He bows slightly.
He shows the consecrated host to the people, places it again on the paten, and
genuflects in adoration.
After this, he continues:
Therefore, as we celebrate
the memorial of your Son Jesus Christ,
who is our Passover and our surest peace,
we celebrate his death and resurrection from the dead,
and looking forward to his blessed coming,
we offer you, who are our faithful and merciful God,
this sacrificial Victim
who reconciles to you the human race.
Look kindly, most compassionate Father,
on those you unite to yourself
by the sacrifice of your Son,
and grant that, by the power of the Holy Spirit,
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Amen.
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Preface
that they may become the Body and + Blood of your Son,
whose command we fulfill when we celebrate these mysteries.
He joins his hands.
In the formulas that follow, the words of the Lord should be pronounced clearly and
distinctly, as the nature of these words requires.
He bows slightly:
Amen.
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ORDER OF THE
CELEBRATION
The Gathering
Introduction
Opening Prayer
Words of Remembrance and Prayers
Scripture Reading
Homily
Prayers of Intercession
The Lords Prayer
Concluding Prayer
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The Gathering
The minister and those present sign themselves with the sign of the cross and the priest
says:
Presider:
All:
Introduction
Then the minister introduces the service in these or other suitable words
Let us pray
Father in heaven,
we thank you
because you made us in your own image
and gave us gifts in body, mind and spirit.
We praise your name
for all who have finished this life
loving and trusting you,
for the example of their lives,
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Amen.
Words of Remembrance
Memories about the life and death of the deceased may be shared, a tribute or tributes
may be made. Psalms, hymns and other songs and readings from the Scriptures may
be used.
Before the sharing, the following prayer may be said
Presider:
All:
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I am the resurrection and the life, says the Lord. Those who believe in
me, even though they die, will live, and everyone who lives and believes
in me will never die. (John 1:25, 26)
The sharer begins with the reflection and tribute. After the sharing, the following prayer
is said.
Pause for silent prayer. Then the sharing concludes with the acclamation
Presider:
All:
I am convinced that neither death, nor life, nor angels, nor rulers, nor
things present, nor things to come, nor powers, nor height, nor depth,
nor anything else in all creation, will be able to separate us from the
love of God in Christ Jesus our Lord. (Romans 8:38, 39)
The sharer begins with the reflection and tribute. After the sharing, the following prayer
is said.
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Blessed are those who mourn, for they will be comforted. (Matthew 5:4)
The sharer begins with the reflection and tribute. After the sharing, the following prayer
is said.
The steadfast love of the Lord never ceases, his mercies never come to
an end; they are new every morning; great is his faithfulness.
(Lamentations 3:22,23)
The sharer begins with the reflection and tribute. After the sharing, the following prayer
is said.
Scripture Reading
All:
All:
O gracious Lord,
help us to listen lovingly to your Word,
that we may find comfort in our grief,
light in our darkness,
and faith in the midst of doubt;
Through Jesus Christ our Lord.
Amen.
Homily
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A brief homily ordinarily follows; it usually expresses praise and gratitude to God for his
gifts, particularly the gift of a Christian life, to the deceased person. The homily also
relates Christian death to the paschal mystery of the Lords death and resurrection and
to the hope of eternal life.
Prayer of Intercession
The minister says the Prayer of Intercession
Father in heaven,
we give you thanks for your servant N.
We praise you as we recollect his/her life
and cherish his/her memory.
We bless you that in bearing your image
he/she has brought light to our lives;
for we have seen
in his/her friendship, reflections of your compassion,
in his/her kindness, signs of your goodness,
in his/her faithfulness, glimpses of your eternal love.
For us who remain, be with us in our sadness
and turn our eyes to you.
Grant to each of us, beloved and bereft,
the grace to follow his/her good example
so that we with him/her may come to your everlasting kingdom;
through Jesus Christ our Lord,
who died and rose again and opened the gate of glory,
to whom be praise for all eternity.
The people acclaim:
All:
Amen.
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Presider:
All:
All:
RITE OF TRANSFER
ORDER OF THE
CELEBRATION
Greeting
Scripture Reading
RITE OF TRANSFER
OF THE BODY TO THE CHURCH
Absent from the body, to be present with the Lord
This rite may be used at the home of the deceased or at the funeral chapel before the
body is brought to the church for the funeral mass. A priest or deacon may preside over
the liturgy
Greeting
The priest and those present sign themselves with the sign of the cross and the priest
says:
Presider:
All:
Then the priest, facing the people, extends his hands and greets all present:
Presider:
All:
John 14:1-3
While the following psalm is sung or recited, the priest sprinkles the coffin with holy
water and, if desired, may also incense them.
Response:
Presider:
Response:
Presider:
Response:
Presider:
Response:
Response:
Response:
All:
Minister:
Presider:
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All:
Minister:
All:
Minister:
All:
Minister:
All:
Minister:
All:
Minister:
All:
Minister:
All:
Let us pray:
All:
All:
Lord
N is now gone from this earthly dwelling
and has left behind those
who mourn his/her absence.
Grant that as we grieve for our brother/sister,
we may hold his/her memory dear
and live in hope for the eternal kingdom,
where you bring us all together again.
We ask this through Christ our Lord.
Amen.
Blessing and Conclusion
All:
The coffin is then closed and prepared for the funeral procession to the church. The
priest then says:
Presider:
All:
Presider:
All:
Amen.
The presider leads the hearse and all present for the funeral procession to the church.
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ORDER OF CELEBRATION
MASS OF
CHRISTIAN
AND THE RITE OF COMMENDATION
BURIAL
OF THE DEAD
Introductory Rite
Reception of the Body
Penitential Rite
INTRODUCTORY RITES
When the entrance chant is concluded, the priest and the faithful, standing, sign
themselves with the sign of the cross, while the priest, facing the people, says:
Greeting
Presider:
All:
Then the priest extends his hands and greets all present:
Presider:
All:
The priest then sprinkles the coffin with holy water, saying:
Presider:
The pall is placed on the coffin as the priest says the following words:
Presider:
The cross is placed in the coffin as the priest says the following words:
Presider:
The Book of the Gospels or Bible is placed on the coffin as the priest says the following
words:
Presider:
Candles may be lighted near the coffin as the priest says the following words:
Presider:
Collect
The Penitential Rite is ommitted. The priest, with hands joined, says:
Presider:
Let us pray
All pray in silence with the priest for a while. Then the priest, with hands extended, says
the Collect.
Amen.
Then the reader reads the First Reading, while all sit and listen.
First Reading
The psalmist or cantor sings or says the psalm, with the people making the response.
Response:
Response:
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Reader:
All:
Then he says:
Presider:
All:
The priest continues and, at the same time, he makes the sign of the cross on the book
and on his forehead, lips, and breast.
Presider:
All:
Matthew 5:1-12a
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A brief homily ordinarily follows; it usually expresses praise and gratitude to God for his
gifts, particularly the gift of a Christian life, to the deceased person. The homily also
relates Christian death to the paschal mystery of the Lords death and resurrection and
to the hope of eternal life.
General Intercessions
In these or in similar words, the priest invites all present to prayer
Presider:
For Francis our pope, the bishops, priests and all who
minister to the people of God may they be authentic
examples of your love and compassion. Let us pray
to the Lord.
For our brother/sister N, in baptism he/she was given
the promise of eternal life, may he/she now share in
fullness of his resurrection. Let us pray to the Lord.
For N that he/she may hear Christs words of
invitation, Come, you blessed of my Father and so
be found worthy to gaze upon the Lord face to face,
and taste the blessedness of perfect rest. Let us pray
to the Lord.
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All:
287
Then he places the paten with the bread on the corporal. If, however, the offertory chant
is not sung, the priest may speak these words aloud; at the end, the people may
acclaim:
All:
The priest, pours wine and a little water into the chalice, saying quietly:
Presider:
The priest then takes the chalice and holds it slightly raised above the altar with both
hands, saying in a low voice:
Presider:
Then the priest, standing at the side of the altar, washes his hands, saying quietly:
Presider:
Standing at the middle of the altar, facing the people, extending and then joining his
hands, he says:
Presider:
Pray, brethren,
that my sacrifice and yours
may be acceptable to God,
the almighty Father.
All:
Amen.
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Presider:
All:
Preface
291
All:
Therefore, O Lord,
as we celebrate the memorial
of the saving passion of your Son,
his wondrous resurrection
and ascension into heaven,
and as we look forward to his second coming,
we offer you in thanksgiving
this holy and living sacrifice.
Look, we pray,
upon the oblation of your Church
and, recognizing the sacrificial Victim
by whose death you willed to reconcile us to yourself,
grant that we,
who are nourished by the Body and Blood of your Son
and filled with his Holy Spirit,
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When this Eucharistic Prayer is used in Masses for the Dead, the following may be said:
Amen.
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All:
All:
Sign of Peace
The priest, turned towards the people, extending and then joining his hands, adds:
Presider:
All:
All offer one another a sign, in keeping with local customs, that expresses peace,
communion, and charity. The priest gives the sign of peace the ministers.
The Fraction
Then the priest takes the Host, breaks it over the paten, and places a small piece in the
chalice, saying quietly:
Presider:
Agnus Dei
The priest genuflects, takes the host and, holding it slightly raised above the paten or
above the chalice, while facing the people, says aloud:
Presider:
All:
And he reverently consumes the Body of Christ. Then he takes the chalice and says
quietly:
Presider:
And he reverently consumes the Blood of Christ. After this, he takes the paten or
ciborium and approaches the communicants. The priest raises a host slightly and
shows it to each of the communicants, saying:
Presider:
All:
While the priest is receiving the Body of Christ, the Communion Chant begins. When
the distribution of Communion is over, the priest purifies the paten over the chalice and
also the chalice itself. While he carries out the purification, the priest says quietly:
Presider:
Then the priest may return to the chair. If appropriate, a sacred silence may be
observed for a while, or a psalm or other canticle of praise or a hymn may be sung.
Let us pray
All pray in silence with the priest for a while. Then the priest, with hands extended, says
300
Signs of Farewell
After a brief period of silence has been observed, the priest shall then sprinkle the coffin
with holy water. After the sprinkling, the coffin is incensed.
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Song of Farewell
Saints of God, come to his/her aid!
Hasten to meet him/her, angels of the Lord!
All:
All:
All:
Presider:
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Merciful Lord,
turn toward us and listen to our prayers:
open the gates of paradise to your servant
and help us who remain
to comfort one another with assurances of faith,
until we all meet in Christ
and are with you with our brother/sister for ever.
We ask this through Christ our Lord.
All:
Amen.
Then the priest shall again sprinkle the coffin with holy water. After the sprinkling, the
coffin is incensed. An appropriate song may be sung.
Members of the family of the deceased may be asked to sprinkle the coffin with holy
water.
The priest blesses the body of the deceased with the sign of the cross:
Presider:
All:
Presider:
All:
Presider:
All:
Presider:
CONCLUDING RITE
If the presider and not everybody is going to the place of committal, the presider may
give the final blessing on all those present. The priest, facing the people and extending
his hands, says:
Presider:
All:
The deacon adds or, in his absence, the priest himself, says the invitation:
Presider:
Then the priest, with hands extended over the people, says the blessing,
Presider:
All:
Presider:
All:
All:
Presider:
Presider:
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All:
Then the priest himself, with hands joined and facing the people, says:
Presider:
All:
Then the priest venerates the altar as usual with a kiss, as at the beginning. After
making a profound bow with the ministers, he withdraws.
RITE OF COMMITTAL
ORDER OF THE
CELEBRATION
Invitation
Scripture Reading
Prayer Over the Place of Committal
Prayer of Committal
Intercessions
The Lords Prayer
Concluding Prayer
Conclusion
Invitation
When the funeral procession arrives at the place of committal the priest says the
following or a similar invitation.
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Presider:
Scripture Reading
Philippians 3:20, 24
Presider:
All:
Presider:
All:
Presider:
All:
Prayer of Committal
Intercessions
Presider:
Minister:
All:
Minister:
All:
Minister:
All:
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Reader:
All:
Minister:
All:
Reader:
All:
Reader:
All:
Concluding Prayer
Let us pray:
God of holiness and power,
accept our prayers
on behalf of your servant N;
do not count his/her deeds against him/her,
for in his/her heart he/she desired to do your will.
As his/her faith united him/her to your people on earth,
so may your mercy join him/her to the angels in heaven.
Listen, O God, to the prayers of your Church
on behalf of the faithful departed,
and grant to your servant N,
whose funeral we have celebrated today,
the inheritance promised to all your saints.
Deliver his/her soul from death,
number him/her among your saints
and clothe him/her with the robe of salvation
to enjoy for ever the delights of your kingdom.
We ask this through Christ our Lord.
All:
Amen.
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Lord God,
whose days are without end
and whose mercies beyond counting,
keep us mindful that life is short
and the hour of death unknown.
All pray silently. The priest, with hands outstretched over the people, says the following
prayer.
Presider:
Merciful Lord,
you know the anguish of the sorrowful,
you are attentive to the prayers of the humble.
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All:
All:
The priest sprinkles the grave with holy water. Then he blesses the people, saying
Presider:
All:
Presider:
All:
A hymn or song may conclude the rite. Some sign or gesture of leave-taking may be
made.
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315
ORDER OF THE
CELEBRATION
Sign of the Cross
Greeting
Scripture Reading
Responsory
Litany of the Saints
The Lords Prayer
Concluding Prayer
Conclusion
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If the service is to take place immediately after Mass and the cemetery is close to the
parish church, the blessing and dismissal of the Mass are omitted and the procession to
the cemetery is formed.
When all have reached the cemetery, the priest or another minister addresses the
people, using the introduction below. If there is no procession, or the service takes
place apart from Mass, a psalm or other suitable song may be sung after all have
gathered at the cemetery.
The Greeting
The minister and those present sign themselves with the sign of the cross and the priest
says:
Minister:
All:
a priest or deacon is present, he greets the people in the following or other words
preferably taken from Scripture:
If
Minister:
All:
All:
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Response:
Response:
Response:
Response:
Litany of Intercessions
While the following litany is sung or recited, the minister sprinkles the graves with holy
water and, if desired, may also incense them.
Minister:
All:
Minister:
All:
Minister:
All:
Minister:
All:
Minister:
All:
Minister:
All:
Minister:
All:
Minister:
All:
for him/her.
Holy Mary,
Holy Mother of God,
Saint Michael,
Saint John the Baptist,
Saint Joseph,
Saint Peter,
Saint Paul,
Saint Andrew,
Saint Stephen,
Saints Joachim and Ann,
Saint Teresa,
Saint Catherine,
Saint Frances Cabrini,
Saint Elizabeth Seton,
Saint Lorenzo of Manila,
Saint Pedro Calungsod,
Saint John Paul II
(The names of other saints may be added.)
Minister:
All:
Minister:
All:
The minister then invites those present to pray the Lord's Prayer, in these or similar
words
Minister:
Let us pray
ll-powerful God,
whose mercy is never withheld
from those who call upon you in hope,
look kindly on your servants N and N,
who departed this life confessing your name,
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Let us pray
All:
Amen.
All:
Presider:
All:
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