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Table of Contents
Introduction and advice ................................................................................ 1
1. Bojjhaga Sutta......................................................................................... 4
2. Moggallna-Bojjhaga Sutta .................................................................... 6
3. Kassapa-Bojjhaga Sutta .......................................................................... 9
4. Cunda-Bojjhaga Sutta ........................................................................... 12
5. Gilna-Bojjhaga Sutta........................................................................... 15
5. Gilna-Bojjhaga Sutta
The ancient teachers first included Moggallna-Bojjhaga
sutta, Kassapa-Bojjhaga sutta and Cunda-Bojjhaga sutta.
Next, they compiled the Gilna-Bojjhaga Sutta. It was
recited to sick person with the vocative calling Gilna. This calling
is underlined in that discourse <number 5. Gilna-Bojjhaga Sutta
(page 15)>.
Actually, they used the word gilna in accordance with the
sabhva-nirutti (natural language) in order to communicate with the
sick person, whether monks, smaera, or lay people.
Advice
This gilna is a vocative word, is used to address sick person.
Thats why, when reciting the Gilna-bojjhaga sutta for the sick
person, one should read the following advice and then recite with
eyes of wisdom. In this way, the meaning is more obvious and the
chanting is more complete and powerful.
1. For sick monks, instead of reciting the gilna word, you can
substitute the gilna word with his title, like:
Bhante Buddharakkhita,
vuso Buddharakkhita
or just Bhante, or vuso.
(please look at note 1)
2. For the novice (smaera),
A monk can address him as vuso smaera or vuso.
3. For devotees.
A monk can address a male devotee as upsaka,
A monk can address a female devotee as upsika
* Note 1: vuso is used by an older monk to call a younger monk.
Bhante is used to call an elder monk by a younger monk. It means
the monk is older according to the ordained age. For example, if he
was ordained two years ago, now he would be a monk with two
vassas. He should call those monks who have more vassas than him
as Bhante.
Lay people should address a monk as bhante.
1. Bojjhaga Sutta
1. Sasre sasarantna,
Sabbadukkhavinsane,
Satta dhamme ca bojjhage,
Mrasen pamaddane.
These seven factors of Enlightenment, which erase all the sufferings
of beings whirling in sasra (the vicious cycle of repeated birth and
death) and which overpower the army of Death.
2. Bujjhitv ye cime satt,
Tibhav muttakuttam,
Ajti-majarbydhi,
Amata nibbhaya gat.
Having realized these seven Dhammas, the beings had attained
Deathlessness; Fearlessness, Birth-less, decay-less and without
sickness stage; they were freed from three existences.
3. Evamdi-gupeta,
Aneka-gua-sagaha,
Osadhaca ima manta,
Bojjhagaca bhama he.
Gifted with such and other qualifications; altogether with
innumerable qualities, this is a medicinal spell. Come! Let us recite
this discourse of The Seven Factors of Enlightenment.
4. Bojjhago sati sakhto,
Dhammna vicayo tath,
Vriya pti pasaddhi,
Bojjhag ca tathpare.
4
2. Moggallna-Bojjhaga Sutta
Sattime, Moggallna, bojjhag may sammadakkht bhvit
bahulkat abhiya sambodhya nibbnya savattanti.
These seven factors of Enlightenment, well-expounded, developed
and practised frequently by me; lead to full understanding, perfect
self enlightenment and Nibbna.
Katame satta?
What are these seven?
Sati-sambojjhago kho, Moggallna,
may sammadakkhto bhvito bahulkato abhiya
sambodhya nibbnya savattati.
Mindfulness, the factor of Enlightenment, Moggallna, wellexpounded, developed and practised frequently by me; leads to full
understanding, perfect self enlightenment and Nibbna.
Dhammavicaya-sambojjhago kho, Moggallna,
may sammadakkhto bhvito bahulkato abhiya
sambodhya nibbnya savattati.
Investigation of Dhamma, the factor of Enlightenment, Moggallna,
well-expounded, developed and practised frequently by me; leads to
full understanding, perfect self enlightenment and Nibbna.
Vriya-sambojjhago kho, Moggallna,
may sammadakkhto bhvito bahulkato abhiya
sambodhya nibbnya savattati.
Effort, the factor of Enlightenment, Moggallna, well-expounded,
developed and practised frequently by me; leads to full
6
3. Kassapa-Bojjhaga Sutta
Sattime, Kassapa, bojjhag may sammadakkht bhvit
bahulkat abhiya sambodhya nibbnya savattanti.
These seven factors of Enlightenment, Kassapa, well-expounded,
developed and practised frequently by me; lead to full understanding,
perfect self enlightenment and Nibbna.
Katame satta?
What are these seven?
Sati-sambojjhago kho, Kassapa,
may sammadakkhto bhvito bahulkato abhiya
sambodhya nibbnya savattati.
Mindfulness, the factor of Enlightenment, Kassapa, well-expounded,
developed and practised frequently by me; leads to full
understanding, perfect self enlightenment and Nibbna.
Dhammavicaya-sambojjhago kho, Kassapa,
may sammadakkhto bhvito bahulkato abhiya
sambodhya nibbnya savattati.
Investigation of Dhamma, the factor of Enlightenment, Kassapa,
well-expounded, developed and practised frequently by me; leads to
full understanding, perfect self enlightenment and Nibbna.
Vriya-sambojjhago kho, Kassapa,
may sammadakkhto bhvito bahulkato abhiya
sambodhya nibbnya savattati.
Effort, the factor of Enlightenment, Kassapa, well-expounded,
developed and practised frequently by me; leads to full
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4. Cunda-Bojjhaga Sutta
Sattime, Bhante, bojjhag bhagavat sammadakkht bhvit
bahulkat abhiya sambodhya nibbnya savattanti.
These seven factors of Enlightenment, Venerable Sir, well-expounded,
developed and practised frequently by the Blessed One; leads to full
understanding, perfect self enlightenment and Nibbna.
Katame satta?
What are these seven?
Sati-sambojjhago kho, Bhante,
bhagavat sammadakkhto bhvito bahulkato abhiya
sambodhya nibbnya savattati.
Mindfulness, the factor of Enlightenment, Venerable Sir, wellexpounded, developed and practised frequently by the Blessed One;
leads to full understanding, perfect self enlightenment and Nibbna.
Dhammavicaya-sambojjhago kho, Bhante,
bhagavat sammadakkhto bhvito bahulkato abhiya
sambodhya nibbnya savattati.
The investigation of Dhamma, the factor of Enlightenment,
Venerable Sir, well-expounded, developed and practised frequently
by the Blessed One; leads to full understanding, perfect self
enlightenment and Nibbna.
Vriya-sambojjhago kho, Bhante,
bhagavat sammadakkhto bhvito bahulkato abhiya
sambodhya nibbnya savattati.
Effort, the factor of Enlightenment, Venerable Sir, well-expounded,
12
5. Gilna-Bojjhaga Sutta
Sattime, Gilna, bojjhag bhagavat sammadakkht bhvit
bahulkat abhiya sambodhya nibbnya savattanti.
These seven factors of Enlightenment, O Sick person!, wellexpounded, developed and practised frequently by the Blessed One;
leads to full understanding, perfect self enlightenment and Nibbna.
Katame satta?
What are these seven?
Satisambojjhago kho, Gilna,
bhagavat sammadakkhto bhvito bahulkato abhiya
sambodhya nibbnya savattati.
Mindfulness, the factor of Enlightenment, O Sick person!, wellexpounded, developed and practised frequently by the Blessed One;
leads to full understanding, perfect self enlightenment and Nibbna.
Dhammavicaya-sambojjhago kho, Gilna,
bhagavat sammadakkhto bhvito bahulkato abhiya
sambodhya nibbnya savattati.
Investigation of Dhamma, the factor of Enlightenment, O Sick
person!, well-expounded, developed and practised frequently by the
Blessed One; leads to full understanding, perfect self enlightenment
and Nibbna.
Vriya-sambojjhago kho, Gilna,
bhagavat sammadakkhto bhvito bahulkato abhiya
sambodhya nibbnya savattati.
Effort, the factor of Enlightenment, O Sick person!, well-expounded,
developed and practised frequently by the Blessed One; leads to full
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