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11
The Buddha
The Dharma (teachings)
The Sangha (community)
THE BUDDHA
Philosophy
Three Vehicles
The Four Noble Truths
Karma
Death & Rebirth
The Mind
Four Immeasurables
Compassion & Bodhicitta
Wisdom of Emptiness
Spiritual Teacher
Going for Refuge
FAQ- sheet
PAGE CONTENTS
What is a Buddha?
What is a Buddha not?
Shakyamuni Buddha's Life Story
Zen Story - Like a Pile of Bullsh**
Problematic Emotions
Introduction
Anger
Attachment
Guilt
Lack of Self-Confidence
Depression
Fear
Other Delusions
Summary
Symbolism
In General Buddhism
In Tantra
5 Dhyani Buddhas
In Tibetan Buddhism
In the Kalachakra Tantra
My Main Teachers
The Dalai Lama
Kirti Tsenshab Rinpoche
Lama Zopa Rinpoche
Resources
Teachings&Articles
Sutras & Practices
Vows & Prayers...
Teksty w jezyku polskim
History of Buddhism...
Recommended Books
Controversy
A to Z Glossary
Number Glossary
Contact & about me
Tibetan Buddhism
Buddhism in Tibet
Tibetan Calendar
Tibetan Astrology
Tibetan Symbolism
A Taste of Zen
Buddhism in Japan
WHAT IS A BUDDHA?
The word Buddha means "awakened one" or "enlightened one". The Buddha was an "ordinary" human like
you and me before he became enlightened. Enlightenment is compared to waking up, because we suddenly
experience a complete transformation of body and mind when we wake up. A Buddha is a person who has
developed all positive qualities and eliminated all negative qualities. One could say that a Buddha represents
the very peak of evolution, as he/she is omniscient or all-knowing. With his wisdom, a Buddha really
understands the truth, whereas ordinary people live like in a dream, an illusion that prevents us from
understanding reality properly.
"Our teacher, Sakyamuni Buddha, is one among the
thousand Buddhas of this aeon. These Buddhas were
not Buddhas from the beginning, but were once sentient
beings like ourselves. How they came to be Buddhas is
this.
Of body and mind, mind is predominant, for body and
speech are under the influence of the mind. Afflictions
such as desire do not contaminate the nature of the
mind, for the nature of the mind is pure,
uncontaminated by any taint. Afflictions are peripheral
factors of a mind, and through gradually transforming
all types of defects, such as these afflictions, the
adventitious taints can be completely removed. This
state of complete purification is Buddhahood; therefore,
Buddhists do not assert that there is any Buddha who
has been enlightened from the beginning."
His Holiness the Dalai Lama from 'The Buddhism of Tibet'
The historical Buddha, Shakyamuni or Gautama Buddha, lived about 2,500 years ago in India. However, he
was not the first Buddha, and will not be the last either. He taught that during this eon (very long time
period, maybe comparable to the life-time of the universe as we know it), there would be 1,000 fully
enlightened Buddhas who would introduce Buddhism (after it has been totally forgotten). The numbers one
to three in this eon are Krakucchanda, Kanakamuni, Kashyapa, then comes Shakyamuni (the historical
Buddha some 2,500 years ago), and the next Buddha will be called Maitreya.[1]
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Nepal. At his birth, many special signs appeared. His father asked a sage living in his kingdom for advice on
his son. The sage predicted that Gautama would become either a great King or a great spiritual teacher.
The King wanted his son to be his successor and tried to keep him far away from all matters of life that could
incline him to a spiritual life. Gautama usually spent his life in his father's palace, surrounded by all the
possible luxuries of the time. He proved to be a special child, being quite intelligent as well as an excellent
sportsman. He married to a beautiful woman he loved, and they had a son.
When Gautama was 29 years old, he discovered there was much suffering in the world around him.
Traditionally it is explained that he suddenly recognised the problems of sickness, old age and death when
visiting the city. Being shocked by the suffering of all living beings, he decided to search for way to end it. He
left his wife and child, the palace and even his royal clothes, and started out on a spiritual quest.
Gautama studied under various teachers and followed their practices until he mastered them all. His first
teacher was Alara Kalama who taught a form of meditation leading to an exalted form of absorption called
"the state of no-thingness", a state without moral or cognitive dimension. Gautama saw this was not going to
solve suffering, and continued his search.
The next teacher was Udraka Ramaputra who taught him meditative absorption leading to "the state of
neither perception nor non-perception". Again, Gautama realised this was not the state he was looking for.
(Both Alara and Udraka are by some scholars considered to be Jain followers.)
Next, he tried extreme ascetic practices at Uruvilva in North India, with five other ascetics who turned into
his followers. In the end, Gautama nearly died of starvation.
After about six years of searching, he realised that just wearing down his body did not generate new insights,
but rather leads to weakness and self-destruction. When he decided to give up extreme asceticism, his five
students left him.
He then sat down in a place now called Bodhgaya (North India)
under a Bodhi-tree and decided not to get up anymore until he
discovered the truth. Just a short time later, he became a fully
enlightened Buddha. This means that he actualised all positive
potentials of a sentient being and rid himself of all negative
qualities. With this, he realised the true nature of existence and
suffering (emptiness), and how suffering can be ended. (On the
right is a descendant of the original Bodhi tree in Bodhgaya.)
Seven weeks after enlightenment, the Buddha gave his first
discourse in Sarnath, near Varanasi (see image below right). Here
he taught the 4 Noble Truths. The Buddha continued to teach
during his life, until passing away at the age of 81.
smart as she was, told Su Dongpo straight to his face, "Brother, you actually lost. It is because
Master's mind is actually that of a Buddha that he could see you as a Buddha. As your mind is
like a pile of bullsh**, you, of course, saw him as a pile of bullsh**." Su Dongpo, realizing his
Chan practice was far inferior to Master Foyin's, was speechless.
Moral: Ch'an does not depend on knowledge but upon the capacity to awake. Ch'an is not about
eloquent debate but intuitive wisdom. Don't think all Ch'an masters handle encounters with
sharp words. Sometimes, when they are silent and don't communicate via words and language,
they can still utter the same deafening Dharma sounds."
LINKS
For an extensive life story of the Buddha on the web, visit Buddhanet.