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cultural inheritance spread (by irradiation until entire island/region is under its
influence) but modified according to needs. Example: Tagalog culture and custom
law dominated central portion of Luzon
C. Regional Political Communities
No political communities more extensive than the various barangays, which
territorially were miniscule units
What is Political community?
Earlier theories: requires compresence of both law and operating government.
Example: Tagalogs and Pampangos (at conquest time) do not constitute a
political community, since there was no single political organization which
administered such system of law on a regional basis (so no regional government)
despite existence fairly coherent custom law system.
Later social theory: any group with common interests constitutes a political
community as long as, within group, there exists regulation of the use of force.
Generally, a political community is a society where there is prevailing
recognition of use of force that is (1) wrongful and (2) privileged or legitimate.
From this viewpoint, it is undeniable that political communities more extensive
than the barangays had existed (like large areas or regions under the sway of
fairly coherent systems of custom law).
Because of its obligatory character, custom law was a highly integrative force
resulting to a substantial degree of political unity within area/region.
And the existence of the political community is not affected by the fact that
there was no political organization that exercised governmental authority on a
regional basis. Instead, this merely indicated a situation where governmental
power within the political community was diffused or decentralized
(manifestation: law enforced by barangays/ interested households within region so
in effect: existing government but difffused).
D. Diversity Within the Regional Community
The political unity achieved was highly fragile. As area become fairly extensive,
counter-pressures for political fragmentation came into operation.
Factors that fostered Diversity in Custom Law
1. Lack of centralized administration - through increasing divergence in the rules
applied. Inherent impetus towards diversity (accelerated by faulty recollection of
ugali, inadequacy of inter-communication among communities within the region,
differences in local conditions and the rise of strong datus in particular barangays)
resulted in the development of sub-systems of custom law. No central authority to
oveerrule the innovations. With the interpretation of ugali in different ways,
separate bodies of custom law developed.
2. Emergence of the barangay as a political entity - with the aid of the physical
barriers (Ex: mountains, sea etc.), each barangay tended to lose its sense of
community and develop into
a separate political entity with distinct community interest just like the time of
conquest. Intergration still happened through the Inter-action between two or
more barangays which resulted to application of same rule while still having
separate jurisdiction and independent system of law.
H. Order of Power
- essential for two crucial tasks: 1.) Responsibility and authority to resolve
disputes 2.) Decision-making of policies for community action.
Pre-conquest Phil. (Generally): functions pertained to the datu or chief
Less integrated communities: Not fully consolidated authority of a datu. He
functioned as a mediator and arbitrator.
Highly integrated: the unchallenged power of datu includes the role of a leader
(decision on war and peace and legislated on matters not dealt with custom law)
and a judge.
If in the concern of whole community, various heads of household may be
consulted.
I. Order of Labor
Pre-conquest determined those with the power to command and those under the
obligation to serve.
2 types of Obligation to Serve:
1. Obligation of household (particularly the heads) to render service to the chief.
Basis: datu's poiltical authority and social standing (unlike feudal Europe's
vassalage that are generally economic in nature).
2. Servitude imposed for inability to pay debt/fine
(Order: Every chief was under the duty to serve a greater chief in return for
protection. Datu entitled to respect and services from householders, Household
heads(maharlika/timawa) entitled the same from household members and
families under its protection)
J. Community of self-sufficient households
Rules (in next chapters) are few and simple because of the primitive stage of preconquest.
Barangays in riverside village are free households bound by kinship and
neighborship to dominant household (datu).
Household - functions as basic social and economic unit in a barangay with
economic independence and self-sufficiency (Ex: necessities and small comforts
were provided through labor of its members or alipin for large affluent
households)
Requirement for hard work but without the severity or harshness imposed in
less endowed environments. Nature (ex: benign climate, fertile.., abundant..) is at
their advantage. Every need is achieved through efforts (except: salts, ornaments
and some household articles)
Thus, minimal need for elaborate regulation on relations to other household
(applicable only in cooperation for vengeance, marriage, divorce and events
affecting status)
K. Household Contrasted with Ancient Hebrew and Roman Families
Pre-conquest Philippines
Ancient Hebrew and Roman Families
Self-sufficient household
Romans:
Parental and conjugal duties
Self-sufficient with domination
Principle of equality in sexes
approximating patria potestas (Father
has power of life and death over family
After marriage: virtual emancipation -women can own a property, trade with own
money, maintain independent income from their business, obtain divorce and
remarry and entitled to conjugal share and children.
Chapter Two: LIABILITY
C. Reciprocity or Compensation
Custom law never achieved the sophistication of obligations that are purely creations of
law like taxes or social security payments. No development of kinds, only a faint
recognition of difference from liability from crime and from debt as reflected in sanctios
but w/o fundamental importance.
General Norms (based on the principle of reciprocity and commodities)
1. An injury, detriment or wrong ought to be repaid with a similar injury, detriment or
wrong
2. Whoever sustains a loss thru another's acts or conduct ought to receive an equivalent
compensation.
3. Whoever receives a benefit, advantage or gain, ought to repay or return such
(Debt- see G)
These forms of liability were embraces in the concept of utang.
Utang- applies to any obligation requiring payment or delivery (derived fr: wrong,
contract, etc ).
Why generic norms? Still at a primitive stage and unnecessary distinctions since preconquest only have one type of proceedings for any wrong.
D. Lex Talionis
Liability for infliction of injury was based on the principle of revenge so no different from
ancient as well as primitive cultures. Life for a life. But the rule was modified from special
circumstances:
1. If victim's household has superior strength and prestige (like chief), vengeance >
injury or penalty is higher.
Victim > Offender
Case: Trespass or Insult to a Great Chief
Death and enslavement of entire household.
Case: Grave Crime (Ex : Murder, Adultery or Poisoning) but no proof beyond suspicion of
the victim
Entire household is taken as slaves or killed.
2. If offender belonged to an important and strong household, penalty is lighter.
Victim < Offender
3. Victim and Offender belongs to the same household or were close relatives- revenge is
not applied at fill rigor.
Revenge not only a privilege but a duty.
With their religious belief that in cases of death by treachery or violence, the spirit cries
for vengeance and will not rest (go to the other world) until recompense had been made.
Thus, it is the obligation of the relatives to exact vengeance.
E. Compensation in Lieu of Revenge
Factors that triggered the use of alternatives (not Lex Talionis)
1. Imperatives of communal life
2. Risk of Vengeance -provokes retaliation leading to blood feud
3. Disruption of peace and order in the community
Other forms evolved: When avenging household were superior in strength and
number- ceremonial proceedings (for the satisfaction or religious duty) and composition
(for the satisfaction of civil wrong)
Rule: Certain types of injury were not amenable to revenge and victim is only entitled
with compensation
Development was accelerated by the datu's consolidation of auhority (prev.
discussed)
Composition involving different barangays: victim and offender belong to different
barangay.
Resolution: continued conflict is an interest of all. Chiefs of neutral barangay mediate in
the dispute. Amount may also be settled through arbitration.
F. Liability Based on Fault
Fault- essential component of liability. - an element present in all intentional wrongs such
as murder, theft, adultery and others -may be one of the variables considered in
determination of rates for compensation.
Fault as wanting or not clearly established.
Case: Accident Killing, Homicide or Serious Injury -purely accident, absence of fault
(based on circumstances) Liability is only reduced.
*Thus, schedule of compensation is significant: varying rates for wrong at certain
circumstances. Rates adjusted according to degree of fault.
Liability for loss grounded upon offender
Case: Betrothal broken by one party
Fine was imposed on the theory that a breach is advantageous to one party. Thus, one
must pay for sucg loss.
Divorce
Case: Separation: fault of the Husband
He must pay a fine and sustain the loss of the wife's services. Dowry was kept by the
wife.
Case: Separation: fault of the Wife
She must pay the fine. Dowry must be returned because the separation resulted to loss of
her service in he household.
G. Compensation for Loss or Detriment
- a liability imposed independently of any wrongful conduct and without fault but for
loss/detriment
Case: A freeman who left his barangay to live in another
He must pay a customary fine to his former barangay. Compensate principal household
(Chief).
Case: Marriage of Daughter means a loss of her service in her household (family).
-Husband to be pays the customary payment to the bride's household. Thus, dowry is not
a price for the bride
- He also pays a panhimuyat (amount in excess of dowry) to the bride's mother(for her
care, watchfulness
H. Debt
- is equivalent to the 3rd General Norm: Whoever receives a (substantial and material)
benefit, advantage or gain, ought to repay or return such but in this case.
-most common source of obligation.
In contracts/ agreements obligation is the promise to give or repay (Ex: Loanrepayment + stipulated interest)
No agreements promise to repay is implied in the receipt of benefit.
Case: Inordinately large dowry
Recompense the bridergroom's household to redress the balance and extinguish the debt.
This was a pasonor -obligatory even the absence or prior agreements.
Case- Adopter receives adopted's property
Obligation to provide inheritance to the adopter. It is debt because of the limitation of the
inheritance to double the amount.
Case: Householder paid another man's fine even without the latter's consent.
Subrogation happens where householder becomes the new creditor.
I. Extent of Liability of Houehold
Unlike the modern law that prevents total destitution of the debtor through exemption
statutes (so debtor is still left with something that enable him to make a fresh start),
custom law maintains total liability where payment may include persons of its members.
Creditors may make them as their alipin where member is reduced to dependent status.
Adoption into creditor household *totally or in part- refers to reduction of debtor
household into dependent house.
Acquisition of alipin does not extinguish the unpaid obligation which only happens when
there's actual payment or principal. Alipin service = interest of the outstanding
obligation.
Chapter Four: MINIMUM GOVERNMENT
A. Baranggay as political community
Baranggay- consisted of autonomous (more or less) households bound by kinship and
lead by the datu.
Territory- all areas under their control including adjacent non-arable lands like the
communal properties: hills and forests
Dispute on the boundaries between barangays settled thru arbitration.
Political Character derived from the authority of the datu (not only acknowledgment of
power but also legitimacy of its exercise.) Burden of government fell on the datu and his
household as well as close associates.
Actual authority dependent on ESSENTIAL QUALITIES OF LEADERSHIP( to have full power
over baranggay affairs.
1. Character, 2. Strength and 3. Sagacity
Nominal Authority (not full power) authority of the weak, irresolute and inept datu.
Effective authority would pass to more capable hands.
As a political political community:
1. Independence from external control caused by a.) resistance to enroachments b.)
tradition and blood ties as constraint to intrude other baranggay (friendship and kinship
are inconsitent to policy of conquest)
c. inherent limitations on expansions: effective consolidation of authority is only possible
with a very limited area, absence of communication facilities, absence of a governmental
machinery to administer the affairs of territorially extensive community) There was not
even mere beginning of bureaucracy.
Membership based on:
1.) Kinship.
2.) Territoriality basis for freeman that transferred his entire household to another
barangay
B. Minimal Government
A virtual one man show
Minimal Government was due to the (1) fact that household organization are virtually sefsufficient and autonomous, (2) partly due to the scarcity of resources, (3) primitive
technology available.
2 Functions of a Barangay as a political organization
B. Scope of Property
Man acquired things before he acquired property refers to rights over or in respect of
things.
Primitive societies: rules relative to property rights are simple prohibition of theft or
robbery.
Sedentary Societies: More complex because of household occupying a definite territory
for cultivation or mode of production like accumulation of surpluses for exchange.
Barangay Society: same as sedentary societies as it also assumes aspects of
entrepreneurial enterprise. On certain places, some production was specialized and
oriented to trade. Conquest interrupted the commercial evolution, nevertheless,
foundations of legal development has been laid.
Classic Modes of Acquisition
1. Occupation
2. Inheritance
3. Tranfer inter vivos
There exist special contracts like credit transactions, rudimentary and scarce rules: sale,
partnership or inheritance.
C. Lands as Property
Chief Objects: 1. Land (chief source of subsitence), 2. Gold, 3. Slaves, 4. Articles of
Property
1. Occupation basis of title of recognized owner/possessor who cleared and cultivated
the virgin land.
Disputes on land boundaries bet. Barangays through arbitration
New place or territory of the barangay datu allocates arable lands among households.
2. Succession lands are not sold but passed on to descendants.
In case of extreme necessity, lands are diposed or seized by creditors.
D. Commerce in Movables
Factors that encouraged growth of commerce:
1.) Abundance of resources (land is fertile)
2.) Location of barangay favorable to trade on the coast, alongside larger rivers and
streams
3.) Certain articles that locality can't produce by reason of geographical situation (Ex: fish
and salt to inland communities and rice, cloth and forest products for coast-dwellers).
4.) Common tongue and sharing same traditions and customs (No barriers for Trade)most barangays are related by blood since new communities were set up by pioneering
families in older village.
----Chapter Eight: Crime and its Puishments
A. Criminal Law in General
In pre-conquest, distinction was made between conduct which was harmful to the
community and conduct which prejudiced oly the interest of a particular person.
Distinction is clearest in serious offenses but tends to blur with respect to all other
wrongs. (Ex: Adultery as a private wrong)
The principle features of a pre-conquest society:
1. Principle prohibitions were concerned with values of personal security and property.
Criminal law is secular rather than religious
2. Distinction of penalties based on the rank of the wrong doer and the rank of the victim.
on the man.
Case: Man caught his wife and her paramour
Penalty: He may kill both of them.
Case: Adultery with the chief's concubine
Penalty: Death
In other cases, fine was imposed to the male culprit
Arson is a serious crime among Pampangos
Offender: Chief - Heavy Fine corresponding to the damage
Offender: Commoner - Death, goods were seized and family reduced to servitude.
Incest (in South) is a heinous offense but in some areas, it is regarded in the same light
as concubinage.
Chapter Nine: Remedies and Procedure
A. Development of Judicial System
Three Techniques used for the Settlement and Resolution
1. Mediation and Conciliation
2. Arbitration
3. Formal Adjudication
1. Mediation
Intermediary - is a third party with influence and prestige and may be considered as a
champion of one party.
Purposes for the use of intermediary:
1. To prevent humiiation and loss of face -usually happens consenquent to refusal in faceto-face dealings. (The one refusing here is the third party na, in behalf of someone)
2. Enhances chances of a successful transaction -since it would be difficult to refuse
someone who has influence and prestige.
Reward to the Intermediary - should be given in case of success. (silent on
unsuccessful cases)
Forms: Lance provided to him (suit for the hand of a maiden in behalf of a datu's son),
share in the amount/property in dispute among households
Ratio: Principle of Compensation or Reciprocity. Not only a service but also in the nature
of placing his name and prestige at risk (in case of refusal of the other party). In the
earlier stages, he (as champion of one party) might even assist the claimant to pursue
self-help methods (fighting).
2. Arbitration
Arbitrators - individuals with power, prestige and reputation for fair dealing that are
more akin to judge than a mediator. They are also compensated even if the losing party
refused to pay award or judgment
Disputants sought out for an abritrator, submit their differences for resolution binding
upon parties. The practice continued despite the datu's consolidation of authority. Chief
and associates as judge are also entitled to share in damages.
B. Religion and Justice
The system of justice in pre-conquest was deeply rooted in religion, magic and myth.
Elements of magico-religious derivation had survived:
1. Oath - serves as a substantial assurance of truth to declarations caused by the terror of
supenatural retribution. (Context: Testimonial evidence was crucial and freq. sole source