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1. What is a virtue?
A virtue is an habitual and firm disposition to do the good. 2 Virtue cannot be reduced to a
single act. A man who returns a lost wallet he found in a park may be virtuous, but a single
act is not dispositive of virtue. To determine if someone is a virtuous person, often the totality
of their actions are considered. The key question is does this person have a habit of doing
what is right? A habit may be defined as a series of actions that constitute a practice. The
Philosopher, Aristotle, says a habit is a disposition whereby someone is disposed, well or
ill.3 A habit that disposes someone to what is good or well for them is called a virtue. It is a
good habit. A habit that disposes someone to what is evil or ill for them is called a vice. It is
a bad habit. Those who have a habit of doing what is good are properly called virtuous, while
those who have a habit of doing what is bad are rightly called vicious.
ofquantity denotes how many tables there are, the category of relationsdenotes if it is a
superior or inferior table compared to other tables, and category of place denotes where the
table is, and so forth. The category ofquality has four different types: first, shape (rectangular,
circular, etc.), second, sense qualities (hot, cold, loud, quiet, etc.), third, capacity (a man has
the capacity to run swiftly or a table to bear a great weight), and fourth, dispositions (the
quality of being disposed an act). Habit is a species of quality in the fourth sense of
dispositions. Therefore, a habit, whether a virtue or vice, defines the very quality of its subject,
the person, as either being disposed to good or evil.4
communion with divine love.14 For grace always perfects nature; thus, the person with great
natural virtue has laid a great foundation for divine love.
and distinguished bodies of knowledge, e.g., chemistry, astronomy, zoology, botany, etc. So,
as Aquinas teaches, there are different habits of scientific knowledge; whereas there is but
one wisdom.25 One wisdom sets the order, while habits of scientific knowledge are as
numerous as the potential to separate one body of knowledge from another.
1.
2.
Habits: For more on habits and the source for the given quotes, see ST I-II.49.1-2 [
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The Categories: A quick sketch of Aristotles Categories found in his work, Organon. (1)Substance that which
cannot be predicated of anything else; thus, this particular man or this particular chair; note that while the accidents
of the substance may change (e.g., the chair becomes rough or changes color), if the substance changes it forfeits
existence (e.g., a human is a human, it cannot change to anything more or less than a human).
(2) Quantity(3) Relation things can be inferior or superior to others, etc. (4) Quality as described above
(5) Place a substance may be here or there (6) Time the table is one day old or hundred days old (7) Position
the table is upright or overturned (8) State (or Condition) the table is in this or that condition (9) Action to produce
a change, e.g., a man may run or kick (10) Affection to receive an act or to be acted upon, e.g., the table is kicked
3.
by the man. [
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Indemonstrable Principles: I-II.94.2 for example, Hence it is that, as Boethius says certain axioms or
propositions are universally self-evident to all; and such are those propositions whose terms are known to all, as,
Every whole is greater than its part, and, Things equal to one and the same are equal to one another. But some
propositions are self-evident only to the wise, who understand the meaning of the terms of such propositions: thus to
one who understands that an angel is not a body, it is self-evident that an angel is not circumscriptively in a place: but
this is not evident to the unlearned, for they cannot grasp it. SPL discusses indemonstrable principles in the list The
6 Step Guide to Aquinas Natural Law in a Modern World.