Professional Documents
Culture Documents
from Hell. "Hope never comes" is a deliberate echo of Dante's Inferno 3.9: "All hope
abandon, ye who enter in!" In short, the Hell described by the poet in these lines is
full of endless sorrow, darkness, restlessness and hopelessness.
Click Here to Read the Complete Poem
Posted by Prof. Shahbaz Asghar at 22:47 No comments:
Email ThisBlogThis!Share to TwitterShare to FacebookShare to Pinterest
In these lines the poet portrays the traditional topography of Hell. Satan
and his cohorts, after their revolt against God, were cast down from Heaven to Hell.
They lay unconscious in the fiery lake of Hell for nine day. When consciousness
recovered, Satan observes that the region in which they are imprisoned is a
horrible, round and fiery dungeon like a great furnace. This simile conjures up the
image of the lake of Hell very clear. Satan notices that in Hell there is fire, but no
light; it is utter darkness, darkness in extremity, without any remainder, or mixture,
or hope of light. It is the blackness of darkness forever. The poet is here using the
universal symbolism of light and dark to indicate good and evil. Satan, before his
fall, as Lucifer was the brightest of all the angels; as he becomes progressively more
evil after his fall, he gradually loses all of his brightness. Satan concludes that these
fires would never go and the torture would never end. In short, the Hell described by
the poet in these lines is a horrible, fiery and murky region of woe and sufering.
Click Here to Read the Complete Poem
Posted by Prof. Shahbaz Asghar at 10:44 No comments:
Email ThisBlogThis!Share to TwitterShare to FacebookShare to Pinterest
THURSDAY, 12 MAY 2016
Of Man's first
disobedience, .......... restore us.
REFERENCE
(i) Poem: Paradise Lost
(ii) Poet: John Milton
CONTEXT
(i) Occurrence: Book I (Lines 1-5/798)
(ii) Content: Satan lies dazed in a lake of fire that is totally dark. Next to him is
Beelzebub, Satan's second-in-command. Satan speaks to him and laments their
current state. Satan suggests that they should leave the burning lake and find
shelter on a distant shore. Beelzebub asks Satan to summon his armies. Satan takes
up his armor and calls to his legions to join him on land. He addresses his legions
and commits himself to continue his fight against God. With their supernatural
powers, the devils construct a massive temple, Pandemonium, for meetings.
EXPLANATION
In these lines the poet describes Man's first disobedience, his exile
from Eden, and his eventual redemption through Jesus Christ. The word "of"
is a generative case. It echoes how the events described in the work brought forth
the rest of mankind as we know it today. The words "Man's first disobedience"
foretell the theme of the poem. In the Western traditions, the very first line or even
words of the poem are often used as a sort of a frame; the essence of the work, the
main theme and pivot. Thus the Iliad begins with "Anger (menis) of Achilles", the
Odyssey with "The ingenious (polu-tropos) man" and Dante's Divine Comedy with
"Midway on the road of our life". "Forbidden Tree" is a reference, obviously, to Adam
and Eve being tempted by the serpent in the Garden of Eden to eat the forbidden
fruit. When they relished the "mortal taste" of this fruit; sin, mortality and woe
entered the world, and they were cast out of Paradise. Fortunately, "One greater
Man", which is an implicit reference to Jesus, came and saved humanity.
Click Here to Read the Complete Poem
Posted by Prof. Shahbaz Asghar at 00:52 No comments:
Email ThisBlogThis!Share to TwitterShare to FacebookShare to Pinterest
TUESDAY, 10 MAY 2016
All is possible
Who so list believe.
Trust therefore first, and after preve,
without trust. Trust is worth more than love. In short, it is very important to trust
someone before loving them.
Notes Prepared By: Prof. Shahbaz Asghar
Posted by Prof. Shahbaz Asghar at 09:48 No comments:
Email ThisBlogThis!Share to TwitterShare to FacebookShare to Pinterest
MONDAY, 9 MAY 2016
No.
which
1. Explain with reference to the context any THREE of the following passages:
(i) I will wear my heart upon sleeve for daws to peck at; I am
is
No.
which
is
Now, by heaven,
My blood begins my safer guides to rule,
And passion, have my best judgment collied,
Assays to lead the way.
make Othello believe that Desdemona, Othello's wife, is having an afair with
Cassio. He plans to plant the seed of suspicion in Othello to make Desdemona false.
Moreover, Iago has openly recognized Othello's good nature. He knows that Othello
is generous and straightforward. He thinks any man who seems honest is honest.
These people are gullible and easy to handle. They are just like asses who can easily
be led by the nose. We can control them so that they do exactly what we want them
to do. In short, Iago implicitly suggests that he himself has none of the virtuous
attributes which Othello does have.
Notes Prepared By: Prof. Shahbaz Asghar
Posted by Prof. Shahbaz Asghar at 01:26 No comments:
Email ThisBlogThis!Share to TwitterShare to FacebookShare to Pinterest
THURSDAY, 5 MAY 2016
constantly growing relationship. He says that love must be "all" like the infiniteness
of God's love, and cannot be partial. Any partition of love makes it less.
EXPLANATION
In these lines the poet describes the impossibility of gaining the entire
love of his lady. He regrets that if he does not have all the love of his lady, then he
is not likely to ever have it all. He has striven hard to gain her entire love but
unfortunately he has not got any more than what he had at the beginning. He has
used his entire treasure of tears, entreaties and letters but he is not richer in love
now than when the bargain for love began. Thus he cannot sigh, weep or plead with
her anymore to gain her more afection. The poet is disturbed by the fact, if he only
has a part his his lady's love, someone else must have the rest of it. In short, the
poet has no faith in the ability of her lover to love him completely, and he is getting
tired of all the pieces of work he has done to try to convince her do do so.
Notes Prepared By: Prof. Shahbaz Asghar
Posted by Prof. Shahbaz Asghar at 10:37 No comments:
Email ThisBlogThis!Share to TwitterShare to FacebookShare to Pinterest
(ii) Content: Belinda arises to prepare for the day's social activities. After an
elaborate ritual of dressing and primping, she travels on the Thames River of
Hampton Court Palace, where a group of wealthy young societies are gathering for a
party. Among them is the Baron, who has already made up his mind to steal a lock
of Belinda's hair. At party, the Baron takes up a pair of scissors and cuts of the
coveted lock of Belinda's hair. Belinda is furious. She initiates a scuffle between the
ladies and the gentlemen to recover the severed curl. The lock is lost in the
confusion of this mock battle.
EXPLANATION
In these lines the poet describes the main job of sylphs. Sylphs, the
spirits of air, guard the good name of young women through all kinds of social
situations, especially regarding those with the opposite sex. Upper-class women in
Pope's day had to be very careful about their reputations when it came to dealing
with men who were not their fathers or husbands. They have to preserve their
honour at all costs; in these lines, Pope imagines that the sylphs are are on a
specific mission to help girls do just that. When the behaviour of girls seems
absolutely inexplicable; they drop a friend for no good reason, they don't show up
where or when they are supposed to, they fall in and out of love often - it's really
the sylphs who are masterminding the whole confusing deal. Young men's music
softens the minds of young girls and dancing inflames their passion. However, the
sylphs guide the young girls through the "mystic mazes" of allurement, and and
save them from the "giddy circle" of love. In short, the young girls are forced by the
sylphs to show insolence towards men.
Notes Prepared By: Prof. Shahbaz Asghar
Posted by Prof. Shahbaz Asghar at 01:57 No comments:
Email ThisBlogThis!Share to TwitterShare to FacebookShare to Pinterest
WEDNESDAY, 4 MAY 2016
Hampton Court Palace, where a group of wealthy young societies are gathering for a
party. Among them is the Baron, who has already made up his mind to steal a lock
of Belinda's hair. At party, the Baron takes up a pair of scissors and cuts of the
coveted lock of Belinda's hair. Belinda is furious. She initiates a scuffle between the
ladies and the gentlemen to recover the severed curl. The lock is lost in the
confusion of this mock battle.
EXPLANATION
In these lines the poet describes about the birth and power of sylphs. The poet,
through the mouth of a sylph, Ariel, says that there are four kinds of spirits;
salamander, nymphs, gnomes and sylphs. These are all the allotropes of dead
persons. Those women who were "fair and chaste" and rejected mankind, after their
deaths, their souls went to air and they became sylphs. Here "fair and chaste" are
very ironical words. These suggest that those women were, in fact, flirt and
coquette. They were full of spleen and vanity and their spirits were too full of dark
vapours to ascend to the skies. So they became the spirits of the air. Secondly he
says that the sylphs are very powerful spirits. They are "freed from mortal laws"
Now they have become divine beings and are no more subject to death. Moreover,
they can change their sex and shape with ease. Ariel, a sylph, appears in the shape
of a handsome young man in Belinda's dream.
Notes Prepared By: Prof. Shahbaz Asghar
Posted by Prof. Shahbaz Asghar at 22:08 No comments:
Email ThisBlogThis!Share to TwitterShare to FacebookShare to Pinterest
MONDAY, 2 MAY 2016
seer Tiresias tells Oedipus that he is the murderer and is living incestuously. Jocasta
says an oracle said her husband, the old king, would be killed by his child, but that
never happened since they abandoned the baby and her husband was killed by
robbers. Oedipus begins to suspect that he was the abandoned baby. A messenger
and a servant confirm the tale. Jocasta hangs herself and Oedipus stabs out his own
eyes.
EXPLANATION
In these lines Oedipus is conversing with his wife, Jocasta, and telling
her a strange event of his youth in Corinth. He tells her that Polybos of Corinth
is his father and his mother, Merope, is a Dorian. He was brought up to be the chief
of Corinth. But a strange event turned the tables. A drunken man at a public feast
proclaimed that he was not his father's biological son; he is an adaptation. He got
furious at his maundering. However, he suppressed his anger that night though with
a sinking heart. The very next day he went to his parents and questioned about the
drunken man's allegations. They were ofended, and said it was a foolish allegation.
He was no longer feeling distressed or anxious; he was reassured by their words.
However, he was not fully satisfied. In short, this particular event is the main cause
that Oedipus left Corinth.
Notes Prepared By: Prof. Shahbaz Asghar
Posted by Prof. Shahbaz Asghar at 21:01 No comments:
Email ThisBlogThis!Share to TwitterShare to FacebookShare to Pinterest
MONDAY, 25 APRIL 2016
These are the very first words spoken by blind Tiresias before Oedipus in which
he confesses that he must not have come to Oedipus' palace when he knew that
the disclosure of the secret concerning Oedipus' parentage would shatter the whole
palace. When this blind seer entered the palace, Oedipus was happy to notice that
his visitor was a prophet who knew the secrets of heaven and earth and could as
such tell him who the murderer was. He told the Tiresias that Apollo had sent back
his messenger with the word that the catastrophe of pestilence would not be lifted
from Thebes until and unless the identity of those who murdered Laius was
established clearly and unless they were killed or banished. Oedipus then requested
Tiresias to use bird-flight or any other sleight of hand to purify Thebes from the
devastating contagion. Tiresias' reply in these lines shows that he knew the secret
of the murder but he realized it as well as that his disclosure of truth would prove
ruinous than the plague infecting Thebes.
1. Death
Death is an ever-present reality in Plath's poetry, and manifests in several ways.
One common theme is the void left by her father's death. In "Full Fathom Five", she
speaks of his death and burial, mourning that she is forever exiled. In "The
Colossus", she tries in vain to put him back together again and make him speak. In
"Daddy", she goes further in claiming that she wants to kill him herself, finally
exorcising his vicious hold over her mind and work. Death is also dealt with in terms
of suicide, which eerily corresponds to her own suicide attempts and eventual death
by suicide. In "Lady Lazarus", she claims that she has mastered the art of dying
after trying to kill herself multiple times. In short, Death is an immensely vivid
aspect of Plath's work, both in metaphorical and literal representations.
2. Victimization
Plath felt like a victim to the men in her life, including her father, her husband,
and the great male-dominated literary world. Her poetry can often be understood as
response to these feelings of victimization, and many of the poems with a male
figure can be interpreted as referring to any or all of these male forces in her life.In
regards to her father, she realized she could never escape his terrible hold over her;
she expressed her sense of victim-hood in "The Colossus" and "Daddy". Her
husband also victimized her through the power he exerted as a man, both by
assuming he should have the literary career and through his infidelity. However, in
her later poems, she seems finally able to transcend her status as victim by fully
embracing her creative gifts (Ariel), metaphorically killing her father (Daddy), and
committing suicide (Lady Lazarus, Edge).
3. Patriarchy
Plath lived and worked in 1950/1960s England and America, societies
characterized by very strict gender norms. Women were expected to remain safely
in the house, with motherhood as their ultimate joy and goal.Women who ventured
into the arts found it difficult to attain much attention for their work, and were often
subject to marginalization and disdain. Plath explored and challenged this
reductionist tendency through her work, ofering poems of intense vitality and
stunning language. She depicted the bleakness of the domestic scene, the
disappointment of pregnancy, the despair over her husband's infidelity, her tortured
relationship with her father, and her attempts to find her own creative voice amidst
the crushing weight of patriarchy.
4. Nature
Images and allusions to nature permeate Plath's poetry. She often evokes the sea
and the fields to great efect. The sea is usually associated with her father; it is
powerful, unpredictable, mesmerizing, and dangerous. In "Full Fathom Five", her
father is depicted as a sea god. She also pulled from her personal life, writing of
horse-riding on the English fields, in "Sheep in Fog" and "Ariel". Nature is also
manifested in the bright red tulips which jolt the listless Plath from her postoperation stupor, insisting that she return to the world of the living. Here, nature is a
provoker, an instigator - it does not want her to give up Nature is a ubiquitous
theme in Plath's work; it is a potent force that is sometimes unpredictable, but
usually works to encourage her creative output.
5. The Self
Plath has often been grouped into the confessional movement of poetry. One of
the reason for this classification is that she wrote extensively of her own life, her
own thoughts, her own worries. Any great artist both creates his or her art and is
created by it, and Plath was always endeavoring to know herself better through her
writing. She tried to come to terms with her personal demons, and tried to work
through her problematic relationships. For instance, she tried to understand her
ambivalence about motherhood, and tried to vent her rage at her failed marriage.
However, her exploration of herself can also be understood as an exploration of the
idea of the self, as it stands opposed to society as a whole and to other people,
whom she did not particularly like. This conflict - between the self and the world
outside - can be used to understand almost all of Plath's poems.
6. The Body
Many of Plath's poems deal with the body, in terms of motherhood, wounds,
operations, and death. In "Metaphors", she describes how her body does not feel
like it is her own; she is simply a "means" towards delivering a child. In "Tulips" and
"A Life", the body has undergone an operation. With the surgery comes an excising
of emotion, attachment, connection, and responsibility. "Cut" depicts the thrill Plath
feels on almost cutting her own thumb of. "Contusion" takes things further - she
has received a bruise for some reason, but unlike in "Cut", where she eventually
seems to grow uneasy with the wound, she seems to welcome the physical pain,
since the bruise suggests an imminent end of her sufering. Suicide, the most
profound and dramatic thing one can do to one's own body, is also central to many
of her poems.
7. Motherhood
Motherhood is a major theme in Plath's work. She was profoundly ambivalent
about this prescribed role of women, writing in "Metaphors" about how she felt
insignificant as a pregnant woman, a mere "means" to an end. She lamented how
grotesque she looked, and expressed her resignation over a perceived lack of
options. However, in "Child", she delights in her child's perception of and
engagement with the world. Of course, "Child" ends with the suggestions that she
knows her child will someday see the harsh reality of life. Plath did not want her
children to be contaminated by her own despair. This fear may also have
manifested itself in her last poem, "Edge". Overall, Plath loved her children, but was
not completely content in either pregnancy or motherhood.
8. Sexuality
The whole concept of sex to Plath appears to be very disturbed and resentful
one. This is conveyed strongly through the poem "Maudlin" in which Plath evokes
her bitterness towards masculinity with the aid of two characters, the Virgin and
Jack. Another poem which is strongly sexually oriented, but in a more mechanical
and lustful sense, is "Night Shift". The brute physicality conveyed through
onomatopoeia in the poem impregnated the feeling of primeval sexuality in which
violence is interlaced. In short, Plath's poetry depicts sexuality as a central tool in
the perpetuation of male dominance and female submission, a fact that makes the
relations between man and women even more difficult.
9. Love
Love has been a major theme in poetry for generation together and a woman
plays a major role in the game of love. All the poems written by Sylvia Plath,
including the posthumous collection, "Ariel" can be grouped under love poems. She
is in love with nature, in love with sea, in love with her dead-father or in love with
death itself. The normal erotic love, which she ought to have experienced as a
young girl does not make an impression on her as poetic themes. She was utterly
disillusioned with the concept and as a result love in the normal sense of the term is
conspicuously absent in her poetry.
Love is a shadow,
How you lie and cry after it
Listen: these are its hooves: it has gone off, like a horse.(Elm)
Notes Prepared By: Prof. Shahbaz Asghar