, . LVII 2008) .

137-150
HISTORICAL REVIEW, Vol. LVII (2008) p. 137-150
347.67(497.11) 15

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Key Words: Leskovac, vakuf, Kruevac sanjak, Ottoman Empire, 16th century, mosque, mesjid, zaviya, musala, maqtab.

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, , , 1963; dem Handi,
O formiranju nekih gradskih naselja u Bosni u XVI stoljeu (Uloga drave i vakufa),
POF XXV, 1975, 133-169; Behija Zlatar, Popis vakufa u Bosni iz prve polovice XVI
stoljea, POF XX-XXI, 1970-71, Olga Zirojevi, Vakuf-ugaoni kamen gradova, Novopazarski zbornik 17, Novi Pazar 1993, 67-71; . Glasnik islamske vjerske zajednice Anali Gazi-Husrevbegove biblioteke .

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1594, (1683-1699). ,
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Dragana AMEDOSKI
LESKOVAC VAKUFS DURING THE OTTOMAN CONQUEST
UNTIL THE END OF THE 16TH CENTURY
Summary
During the 16th century, Leskovac was a small town with pronounced Muslim
majority, and, with the aid of vakuf, became a settlement with all the Oriental-Islamic
characteristics. The first phase in the development of Leskovac as an Ottoman settlement, through vakuf, covers early period of the Ottoman rule, and ends immediately following the conquest, and is marked by the building of the mosque, hammam, and mesjid. In the following period, Leskovac acquired another mesjid, maqtab, caravan saray
and bridge, all of which were the part of the vakuf of Mevlana Muhiyudeen, son of Iskander. This was the most prosperous Leskovac vakuf, which particularly influenced
that Leskovac acquired an Oriental look. Between 1536 and 1570, there was a sudden
increase of the Muslim population, even the real development of the foundations. During this period, another three mesjids, one zaviya, another mosque, as well as the hammam in the Perate village were built. The last phase is characterized by the slow decrease in population, so in the following few decades only a single mosque and a maqtab
were built.

149