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If you ask the common person, Muslim or non-Muslim, What Is Shariah?, They will
most likely respond that it is Islamic law. Some ignorant people might even go so far as
saying its the law that allows Muslims to chop of hands.
And then if you ask them, What Is Fiqh?, most non-Muslims will not have an answer.
They have probably never heard of it and would have no idea what it is.
The average Muslim may have heard of the term, but they may not be able to give a
good response either. Most likely they are going to say that Fiqh is Islamic law also.
But this now begs the question, if Shariah is Islamic Law, and Fiqh is Islamic
Law, whats the difference?
Perhaps youre also thinking that there isnt much difference between Shariah and Fiqh.
But youd be very wrong. There is a big difference and its important that Muslims
understand that.
This was a big frenzy that was rather pointless. First of all, theres no threat of Muslims
taking over anything in this country. American Muslims are so eager to prove their
patriotism, most of us will out-Yankee the most ardent WASPish American.
Secondly, no one can just establish the Shariah. American Muslims are too small in
number, too politically weak, to financially weak, and too divided to do something on
such a grand scale as this. Come on, we cant even agree when Ramadan start. Do you
really think were gonna be able to establish Shariah?
So in order to combat these foolish notions and scare tactics, it is important that
Muslims know how to direct the conversation. We need to know how to explain this
misunderstood term.
What Is Shariah?
The literal translation of Shariah is watering hole.
But in Islamic terms, the Shariah is made up of three things:
The laws that are taken from the lifestyle (Sunnah) of Prophet Muhammad
(pbuh).
As you can see, the Shariah comes strictly from the Quran and Sunnah. That is, it comes
from Allah and His Messenger (pbuh). Therefore, it is illogical to think a devout Muslim
can leave these laws behind.
And just like the Quran and Sunnah does not change, the Shariah does not change.
Whatever Alland and His Messenger have made permissible according to the Shariah
will always be permissible. And whatever they have made forbidden will always be
forbidden.
Allah has made polygamy and acceptable form of marriage in Islam. So it will always be
permissible and no one can change that. For anyone to say we must forbid polygamy
because it is outdated and abuses women is wrong. And any Muslim who espouses this
view is being sinful.
Conversely, Allah has made Riba (interest) forbidden. So it will always be forbidden and
no one can change that. For anyone to make it permissible because it is accepted in
modern finance is wrong. And any Muslim who espouses this view is being sinful.
What Is Fiqh?
The literal translation of Fiqh is true understanding.
But in Islamic terms, Fiqh is making rulings and judgements from evidence found in the
Shariah, that is, the Quran and Sunnah, and from consensus of Islamic scholars.
Fiqh does not necessarily come directly from the Quran and Sunnah. But it does come
indirectly from these sources.
But Fiqh does not override Shariah. Fiqh is used to create laws for matters not
specifically addressed by the Shariah.
For example, smoking cigarettes is not expressly forbidden in either the Quran or
Sunnah. And initially, Muslim scholars ruled that smoking was disliked because of the
smell and it was immitating non-Muslims.
Oh you who have believed, do not consume one anothers wealth unjustly but only [in
lawful] business by mutual consent. And do not kill yourselves. Indeed, Allah is to you
ever Merciful.
Chapter 4, Verse 29.
That ruling is Fiqh in action. Theres no direct condemnation of smoking cigarettes in the
sources of Shariah (Quran and Sunnah). But scholars use these same sources to
determine that it is still forbidden.
Shariah cannot be changed. But Fiqh can change based on new information
Shariah is broad and general. Fiqh focuses on narrow and specific issues.
Shariah comes from the Quran and SUnnah. Fiqh comes from the Shariah.
There should be no waivering when it comes to the Shariah. It is from Allah. Most
Muslims utilize some aspect of the Shariah everyday, either consciously or
unconsciously.
Inshallah, in later articles, well discuss the benefits of the Shariah and how these divine
laws benefit humanity when implemented properly.