Professional Documents
Culture Documents
W OR D S
of
FO R
FR OM
th e 93 6 613 :
TH E SO R R O W F U L
TH E
WR LJ INGS
'
0F
CH AR L E S K ING SL E Y
Ou t
of
th e d
eep h ve I c ri
a
h
)
s
a
g
MA CMI L
L A
e d u nt o
OG
od
Earl:
A NT)
18 80
A ll
Th ee
r ig h ts
r es er v
ed
CO
TH I S
L ITTL E B
OOK
IS
s hi m teh
TO AL L
T R O U B L ED
SO U L S
A ND
TO TH E
WH O
D E AR
ME MO R Y
OF
O NE
P A SS E TH RO U G H T H E EEP
I N T O E T E R N A L R E ST
D
K
J u ne 1 2 1 880
CO N TE N T S
OF
TH E
OF
TH E
SU FF ER I N G
OF
TH E
D EE P
TH E
D EE P
P O I N TM E N T
E AR
0F
A ND
AN !
O N E L I N ESS
ETY
AND
D ISAP
D EE P
OF
D AR K N E SS
D EE P
OF
D E AT H
V II
P RA Y E R
D EE P
II I
OF
So R R o w
OF
TH E
D EEP
H EL
O U T O F TH E DEE P
OF
Sa
u nt o
ve
me,
my
for t h
m c om e
G o d,
soul :
wat
i nt
er
com e
are
o d eep
w at
er
in
so
e ve n
th t
a
o v er m P l xi 1 2
I m b ro u g h t i t o
gre t t ro ubl e d mi ery t h t
I go m ou rni g ll t h d y Io ng P xxx v ii i 6
Th
orro w o f m y h e rt
e l rge d O h ! b ri g
P xxv 17
Thou m
t of m y d i t re
Th e L or d h t h h e rd t h v o i c e of m y wee p ing
t h L or d wi ll re c e iv e m y p r yer P vi 8
I
th
orro w wh ich I h d i
m ul t it u d e of t h
m y h e rt Th y c om fort h v e refre h e d my o ul
P
x c i v 17
the
oo d
s ru n
so
ss.
n a
a re
O
I
s.
an
e ou
x.
O U T O F TH E
DEEP
OF
SU FFE R ING
E ACH
AND
SO R R O W
bitterness ;
o wn
m an
e a ch
s life
of
do
or
so
that h e cannot
an
s ee
w it h
blinding mist
or
whither
> <
O U T O F T H E DEEP
no t
of
tains
W h en th at
d ay
God s c ovenant
a nd
take heart
Is
of the
out
th e
s ky
a nd
Is G od s love changed
bitter wi n ds ?
ou
of
the
Is
s ky
a nd
of
of
to
our
perplexity
s ad
and de
TII E C H ARA CT E R O F
is
O ne ,
no change at all
H im th ere
in
and misery ;
the hour
lo v e ;
in
the day
or
of
of
of
tribulation
our
death whether
,
the death
of
those we
j udgme n t whereof it i s
,
written
is
in
And therefore we
an d
can
GOD
It
e v en
no w
gain who
,
that boundless lo v e
of
God
To
which H e
d eath
wn
S on but ga v e H im freely
,
m ay
fo r
tr u st
of
no t
His
us
us ;
o ur
OUT O F
sel v e s our fo rtunes
,
o ur
s o uls
we lo v e
an
TH E
our
D EE P
f amilies
Na tio na l Se r m o ns
To all
sooner or later
of
But do
no t
re c omes once
to a man in som e
a ll
Christ comes
bodie s
o ur
o ne
terrible
N o ; with
on
By se c ret trials
one b ut t h ey
an
ear
after
y
c h a s t e ni n
s,
w h ich
wisdom secretly
chaff
of
b urning
self will
-
ou t of
them th e
an d
of
>
THE
H IDD E N
Ho w
O SS
righteousness
CR
of
eyes
man yet
,
h av e
on
i t at night ; and
t h rone
of
and to t h e
and non e b ut
t h ey
So
to o
of
h is
O U T O F T H E DEEP
be
o ne
o ut
can
pluck us
mo v e and h ave
our
being
H e waits for
for Him
re d e m
Davi d
Ps
no t
xvi
leave
ou r
and
souls in
T HE
r u p tion
in
CR
O SS O F
H R IST
Y es ha v e faith in
Go d
N othing
s ee
co r
ase ;
out
in
image
wn
T hee
fo r
thee of which
Let
us
make
shall be sa v ed
,
out
T hough T ho u slay
of thee
out
Y es have fa ith
t h y d is
in
thee but
No t h im
of
yet
m e,
the deep
lo v e
w ill I
Oh
and
K
ing
W eary
Christ
ones
Look to
of
God
A nxious
th e
K in g
cross
?
m ore ,
of
T he
the
O UT
K
S orrows
of
ing
OF
T H E D EE P
Ay
And since He
All that
on
A nd
no w
poor
in
is
t h e kingdom
of
w ell
as
food
T R U E RE S I G N A T I O N
and
on
who kne w no
forted
s in
s in
fo r
wh o
are ashamed
of
us
an d
d id
And why
d isci p le
o ne
no t
thee
S hall th e
No
E v ery
at the end
w il l,
T hy
no t
w il l
faith
and so say
to
be do ne
T hy will be
our
d one
O F T H E D EEP
O UT
w ell
T here is a false as
h oly resignation
come
fo r
or
coming
oth ers
or
let
Master in th e Agony
to t h at
ll em o r z es
But
with our
N ot w h at we will
sa
us
as a true and
W h en t h e sorrow is
good
f Ch a r les
K ings l y
as
I am happy
th e more
faith
best for us
a ffe c
h Op e ,
G od knows what is
I am
sure w e d o
not
p ath
of
as
B oeh m e n
dai ly l iving
interprets it
D ai l y
is th e
L tter
e
s a nd
l f e m o r ie s
L I T E RAL F A I T H 1 N
P RO M I S ES
G OD S
escape to be found
co m
of
I S peak
n
e
p
Of
of
I will
d o i n rr
Go d
c xl v i
xxxvii
c v ii
cxii
ro
m e t ap h o r i
had put
cxxiii
xx v i i
cxx v i
of
o ld ,
and that
this day
h ich
p
ro
it
if
to
lldllk e
faith
Le tt r
e s
13
d JII e m o r z es
an
'
OUT
T H E DEE P
OF
rai n ; look at th e
and
s ky
th e
u
o
y
sti l l that up
blue
s u n,
in th e cloud in th e
is
w armt h
life
of
th e
Th is was th e mean
rainbo w
It is a witness that
TII E
God
w ho
I N TH E C LO U D
B O V
and p reser v er
of
w ithout
va riableness
or
shadow o f turnin
N t io n l Ser mo n
a
If
fa din rr
or
in
'
a special P ro v i
men
as
well as
great i f
a nd
M em or ies
It is true and
,
( thoug h
ou
God
does
w ill nd
G od knows it is a
it
d i fficult
true
l esson
O U T O F T HE D E E P
not only the h ard work
of
eve y
r
d ay
life
of
ad v ersity it
,
Fo r
to j oy but
,
rst
He su ffered pain
He
read in the
of
the
S i ck
about this
T hey
Th ey
h ealth
a re
and
o ld
It
folks
is tru e
>
of our
16
us
w h atsoe v er
> <
PATI ENCE
It is true and
,
n d
will
o
u
y
it true that
,
of
St
the
.
P aul
might ha v e hop e
and again
,
says
Let patience ha v e
though patience
cannot breed
to be al w ays patient
patience
Faith in
our
Himself
Patience
H oly
S pirit ,
of
G od
tient
p romised that
B
S pirit
17
of
H is
He h as
th e Com
,
OUT
OF
P ati en c e
T H E DEEP
of
Love
T ru st
as k
to as many as
Him
and
As k
patient ; ask
into t h e l ikeness
yo u r e yes
of
H is
h e O pened ;
will
th e
and
world
S a c rament
Th en wi l l
t h en will yo u
u
o
y
of
in
s ee
h op e and
,
all
s ee
in
t h e b le s sed
of
h and
to
s o n,
t h at H is
ro
b e fu ll l ed
or
o ne
of
th e
Na tio na l
18
Sermons
P R O S T RA T I O N O F M I N D
'
He
u
o
y
by p ros
means by gi v ing
u
o
y
to S how
u
o
y
t i ve ne s s o r
selftormenting struggl es
S yn
a period
Su c h
in
be
I do not mean
re-
of
of
the
ca l m wonder
again in
,
a breathing time in
retrospe c tion
or
l ife
OUT
OF
T H E DEEP
presence
light of God s
or
earnest
rayer
p
Le tter s
a nd
Mem or ies
iew
in
t h e great c h ain
t h emse l ves
a ll
and
of
for t h e universe
so
fu ll
of
T o us
life ; e v ery
of
nu
o ur
G od
disappointments
of
toward s
E nd !
t h e appointed
Letter s
20
a nd
M emor ie s
T H E C H A N G E L E SS
IN G D O M
this
of
comfort to belie v e
o ne
ing
T his
shaken around
s ee
us
For
citizens is a kingdom
,
of
darkn ess ;
of
of
of
truth and
,
only s h all we
so
whic h w e are
no t
of
of false h ood
of
bounty
D eus quidam d e c e p t o r
of
but
who
in a
In His kingdom
OUT
O F T H E DEE P
ing whom He h as
set
us
that
earth ;
toiled for
us
l ead us w h it h er He will
Let Him
W h eresoever H e
ln
harmon y
an d
in
fo r
Him
22
fo r
ever
Na tio na l Sermo ns
o n s E D U CA T I ON
or
MAN
ho w
t h e Lord
heroi c
an d
of
or
by w h at
us
through w h at
we
have
If G od h as loved u s if
,
W h om
e th
every
s on
s co u r
w h om He receiveth
A ll S ints D a y Sermons
.
23
O U T O F T H E DEE P
bearing
of
it
o ne
duties
but to gi v e way to
m ay
sent t h at we
s or
P erhaps sorrow is
I am wretc h ed
us
If we
be
ought to
sa
wretch ed
Wh o
T hen w h at
My good
!
perh aps
T hen t h ou s h al t
L tter
e
24
And if t h e
simply
or
s a nd
M em or ies
TH E P ROB LE M
OF
of
di fcult
o ne ,
for it solves
kn o w
w ay y o u
L I FE
life is
itself
no t
so
very
D o what i s right
If in spite
,
of
of
world be like
o ne
It is not fair to
Would
of
she
no t
OUT
T H E D EE P
OF
Th en b elieve th at
of
its then
on
this l ife
as
t h e mot h er does
on
past pain
L etter
s a nd
M e mor ies
fort
if
t h at yo u
no t
a re
loss
as
yo u rs
l ove
on
eart h al l round
is not dead
world for
and
his
love
u,
o
y
u
o
y
at h
of
26
H u s b an d
Fo r
E T E R N I T Y O F M ARR I AG E
us
no t
fluencing
ways
of
in
ou r
prison h o u se of
-
wh o m
ou
of
G od who died
,
is all
can
is in it if
,
on
s ay
ou
near
Th at
o ne
be l ieve it !
L ette rs
All t h at I can
ou
o u,
30
a nd
sa
M emorie s
about th e
of
Marriage
in
the
!
I know that
P
>
OUT
O F T H E DEEP
if immortality is to
identity
of
i nclude
in my case
be
i n ways w h ich I do
no t
an
Of
believe to be eternal as my
I lea v e all in t h e hands
of
whi c h
life
of
T he union I
o
wn
soul and
,
a good God
pp
ro x
im a
S urely
bliss
No
I enhance it w h en I make it
28
SH A D O WS
the sacrament
of
AN D
S U BS T A N C E
a higher un i on
Will not
of
expressions
all
ou t
our
o wn
T hat
us
a union w h i ch will
of
salvation
L etter s
a nd
so
as to
M emor ies
an awful feeling of
is
o ne
wit h
h aving to
N ow I am th e root I stand
s ay ,
to rest
on
*5
no
But t h is
at h
of
of
29
must belie v e
o ne
Pa
re nt
OUT
OF
T H E DE E P
were children
on
surely
and misdeeds
of
Th eir
of
of
whom t h ey
Blessed are th e
Lord
on
Le tter
d ead
s a nd
Memor ies
w h o die in t h e
All th eir
30
TH E D EA D
CH R I ST
IN
God
But
T he good which
It c annot die
It l i v es and grows
on
in
s aw ,
t h em but in
,
and in genera
G ood News of
God
Sermo ns
no t
s ee
s ee
me be c ause I go to
our
th e
Lord w h en speaking
Father
of
so
wh o
His
.
wi th Christ t h en is i t
,
said
o wn
And if
so
with
31
OUT O F TH E D EE P
we lo v e
H is resurrection
are
of
His
the p artakers
of
p eace
we
see t h em
s ee
But why
gone to the
Father
to t h e source
S urely
l ove
and surely
on
earth and
,
th ey shal l
s ee
Him as H e is th e more
,
32
fo r
U N S EE N P R E S E N C E S
th ose they lo v e ?
h earts and
not in
v ain
And
w h en th ey were yet
do more full y
Like
restless
our
s ay ,
on
earth they c an
no w
our
remember no more
ou r
th e bosom
of
is
th e Fath er
A ll Sa ints
.
D ay
Ser m ons
O U T O F T H E D EEP
A nd
so
i t would seem
fo r t h e
Go d
and
Christ
but a life
of
lo v e a life
,
of
which is the
o ne
rational beings w h et h er
,
hea v en in h eaven as
on
w ell
'
in
earth or in
as
ou
earth
on
will ab out
h ea v en (for e v ery o ne
must ha v e some n otions about t h em ) and
,
try
o
to
those whom
ou
FRO M
II E L P
T H E B L E SS E D D EA D
of
usefulness
of
love and
,
of
good works
is
t h at th e e v er
T hey
idle
no t
no t
I cannot
be right
why
s ee
For if th e saints
If they
aficted here
on
no w
35
OUT
OF
T H E D EEP
of
ing life
e ve rl as
the
If t h ey lived G od s life
t h e throne
of
And if any
G od and th e face
o ne
shall
sa
of
Ch rist
t h at the sou ls of
on
earth
us
wh o
I answer Wh en did
on
of
or
later
M I N I S T ER I N G S P I R I T S
o u re d
our
ght for
our
under t h e banner
us
their
of
virtue
of
His li fe
of
t h ey wo ld he l p us
t h eir own
not their
own
and go
of
out
of
on
God s errands
us
Father T hy
,
earth as i t i s in hea v en
Goo d New of G o d Ser mo n
on
not t h at
fo r
Is
God
If we p ray to
o ne
thought that
s.
belo v ed
ou r
T hey
37
T hey
O U T O F T H E D EE P
T hey S leep
T hey sleep i n
slee p i n Lo v e
T his
in
Jesus
For as it is written
S pirit
in
and
so
in
to sleep
Him is to s l eep
p ower
If
on
ou r
of
life and
powers and
eternal life
t h em that
with Him
face
to
At
T H E S P I R I T U A L B O D Y A REA L B O D Y
that o h
doubt it not
O ftentimes
w h en
spirits He comes
our
no t
kne w in the es h
on
our
of
Him wh o loved
us,
and w h o will
re c ei v e us into glory
meet those belo v ed
w h ere we shall
ones
not
as
our
fore
o ff,
on c e
the body
of
th e es h
in
of
O U T O F T H E DEE P
And
s o,
if
is
a nd
of
everlasting life
of
b e t h e l ife
of
t h e world
sorrows
of
j oy and sorro w ?
Is
and
s ad
is Lord
of
the Ho ly S pirit
of
Who
Who is Lord
no t
t h at
th e
And is not th e
of
a ll answers
B L E SS E D N E WS
S on
the
S pirit
of
loved
so
begotten S on ; th e S pirit
the
S on
who
so
d ie
is
of
I have seen
to thy mourners
o ff,
He wh o gi ves ?
T hat He w h o afi c ts is
Oh !
the Comforter
OUT
the cu p
O F T H E D EE P
of
strength to drink it
edu cation
a Father
Blessed n ews th at
,
ou r
of
of
of
a c h ild
Blessed
S on ,
need
Father
w ith
our
extreme
full understanding
of
of
A ll Sa ints -D a y Ser m o ns
rou b l e
c om e b out m
My i n
h v e t ke u ch h ol d up o m t h t I m n t b l e t
l ook up y
um b er t h n t h h ir
t h ey
m ore i
of m y h e d d m y h e r t h t h f il e d m P 1 15
I ck no wl e d ge m y f ul t
d m y i i e v er b efore
m
Ag i t T h ee o l y h v e I i nne d nd d o n e t h i
e vil i Th y igh t P li 3
d
I id I w ill c o fe m y in u nt o t h L or d
T h o u forg v e t t h w i c ke d ne of m y i n P xxxi i 6
B le e d i th m
nd
w h o e i i ! u i t y i forgi v e
w h o e i i pu rge d P
xxxii 1
T h ere i forgi ve e w i t h T h ee t h erefore h l t Th o u
b fe re d P c xxx 1
t
s a re
n s
ea,
sa
ss
ss
an
s.
an
s.
n, a
so
ss
n ss
s.
s n
e.
s n
s.
s , an
a ns
e.
n n
e,
ar e
an
II
OU T O F TH E D E E P
OF
SI N
G OD
is not
gainst
of
ou
bu t for yo u in
,
wants
to c onquer ; and He
u
o
y
yourse l v es
out
of
t h e deep and
And t h erefore w h en
w rong,
c ry to this man
h elp me ; do
sue
u
o
y
nd
or
u
o
y
that man
s et
Do
ou
me a l ittle more
Cry to
O U T O F T H E DEE P
ou
y
no t
up ;
as k
Him to
sinfu l man
Lord
wait a l ittle ti ll I h a v e
righ t
No
u
o
y
made
s et
H im
as k
m yself
Cry
my stains and
somew h at t to be seen
Come quickly
j us t because
O ff
Lord a t once
sins and
wn
th er ef o r e
fo r
h a v e fallen v ery
I have plunged
ou t
Lift me up
lo w ;
of
deliver
T hy sound
CO RR E CT I O N A N D D E L I V ERA N C E
no ground is
Hel p myself
cannot
DO
so
P ray
so
a nd
wickedness be to you
no t
a reason
hid
fo r
to Christ
of
who stands by
whether H e delivers
ou
And then
by gentle means
or
s et
your feet
on
rm
t ie nc e
of
s et
before
of
ou
oo d
Ne ws of
G od ,
Sermo n
no
s.
us into
,
t ro uble
but
47
to open
ou r
b rin c1
eyes
O U T O F T H E D EE P
to obey
Him
thing else
But some
is i ll ghting against G od
It
may
o ne
s ay ,
I know I ha v e
God but I am
,
entangled
so
I l ong to do
so
me,
so
h av e
s in
way
But I
ca n n o t
mend
o wn
ou
h ad a
s ay
can
t h at
For
sins
t h ose
1
'
R EPE N T A N C E A N D RE N E WAL
out
sa
G od take me away
i n that state
of
near n d ing
ou t
glorious news
a thousand
H im
Cry to
own
will
He
ha tes
who
mend them
N a tio na l Ser m o ns
49
OUT
O F T H E DEEP
of
the missing
and th at each
or
rather is itself
a mark
t h e penalty is to me t h e best of ne w s
,
ture
fo r
it makes me look
fu
them all as
on
o f,
own
and
powers in G od s h ouse t h e
,
ta,
o w rn
p
-
who len es s O f
h ealt h
'
h ea lth
literally
spirit w h ic h is
,
l ike
of
ou
th e
o
u
y
50
M E M O R I ES
OL D
H e has stopped
o
u
y
Letter
s a nd
Mem or ies
science and
s ad
of
s in
He is miser
T here
begins to remem b er
Father s house
O ld
learnt in childhood
of
his
words
good
o ld
his
T he n
Hea v enly
which he
words
start up
H e had forgotten
ou t
h is
O U T O F T H E DEE P
wild days
th em
lesso n s
And h e is ashamed
and at
last
h e says
Would
mother s knee
fool ;
o ld
and t h e
P erhaps I h a v e b een a
At least
t h ought
was my
am miser
own
master
in
master ;
At least I am not my
,
am
s la ve
P erhaps I
h as s h own me t h at He is t h e stronger
t h e two
52
of
T HE G OO D P H Y S I C I A N
H e S tops
If the work
that
no t
confusedly
He does
stop
we
so
or
clumsily
or
e v en lazily they
out
but
He is a physi
h im
or
ne v er conqu er h is
with himself
or
o wn
he
could
S ins by arguing
w as
th e Lord
utterly broken w h en
,
he
s aw
himself to
along
the n
O UT
th e
O ld
O F T HE D E E P
at
to h is min d
his
and
show
of
the folly
h im
b ack
to the
of
T o that blessed
good time
own
And if He does
He brings us to it t h rough j oy
sorrow throug h ho n our
,
V alley
of the
or
of
throug h
through shame
E den
S hadow
or
of
or t h rough
D eath
Fo r
ou r
li ves
54
N a tiona l
Sermons
TH E S ENS E O F S I N
of
Y our sense
t ic is m ;
sin is
no t
fana
ness of fact
I do not beli e ve
s ee
can
in c h
o ne
I can
Lord if T hou
,
of
fo r
as
of
o wn
honour
55
OUT
T H E DEE P
OF
enough
D ear friend
an d
fo r yo u
'
and
our
wh o
e tt r
fo r
t h e secret
me is to lay
so
life
purposes
our
D o Th o u purge
of
me and
M emor ies
e s a nd
to
T hou
Th ou
understand wisdom
What more
rationa l belief
mend His
gear
trines
o wn
work if it gets
of
ou t
in t h e mere
fa c t
of
creation ?
L
56
etter
s a nd
M em or ies
T HE S I N S O F Y O U T H
As
l 3 0 th
P salm ?
of
If Th ou Lord were ex
,
Go d
h ow to fear
by working
who
A nd
on
it
of
of
doubtful min d
Yes ;
this is
'
o r z es .
comfort this is
our
o ur
us from th e remains
c onsequences
of
our
of
our
o wn
old sins
follies
th e
No t
by
fo r
us
s l ow education
Better
57
indeed
O U T O F T HE DEEP
w as
a
o ff
and not t h at it is
so
He
And
our
us
or
P h ysician
remnant
of
S in i s
the
or
and
of
ask
C h rist
G reat
Him to h eal
the
o ur
c orrupted
h ow He will do it
ou r
of
Let u s be c ontent
Let Him
PU NI SH M E N T O F S I N
with D a v id of
s in ,
o ld ,
his child
w i ll d o
make us good
m en
A ll
a ints -D a y
Sermo n
re p ent
on
of
B ut
as
fo r
h O p e fo r
no t
59
fo r
al l th e world
O U T O F T H E DEE P
and t h e rulers
t h ereo f
I n ever
man in w h om t h ere
s aw
w as
d eeply ,
of
it
so
th is I cannot
s ay
Beyond
Letter
s a nd
M emor ies
of
th at edu cation
60
And su c h a
FATH E R S
man I belie v e
,
E D U CAT I O N
so
work
so
O ur
ing die
gro w
out
in
of
h im and a c ti v e b enevo l en c e
h im
He would nd pas t
t urned
o wn
unexpe ctedly to
do it with a ll h is might
Letter s
61
a nd
M e m or ies
> <
O U T O F T HE D EEP
G od l eads
us
t h ough
I do
not
s ee
s ee
of
promises
p eevish lazy
,
O ne
is
h as
fair means
or
by fou l
Lett r s
e
Be
of
good ch eer
a nd
M em or ies
WH E N the wicked
G O S PE L O F T HE I N C AR N A T I O N
measure
of
of
measure
m ay
What your
be I know
,
no t
o wn
of
will
s et
u
o
y
s et
Th is is t h e G ospel t h e good
,
e w s for
midst
of
t h e throne
of
of
fate
of
of
sun
a ll
that
63
O U T O F T H E DEE P
a re
of
the heart
G o in peace
the h eart
of
Wh y will ye die
God cryin g
,
of
Ha v e
him that
liv e
Na tio na l
Ser mons
M E SS AG E O F H O LY CO M M U N I O N
T his is the message
ment
of
of
Christ
of
al l your
of
s o n,
o
u
y
afar
o ff
the
Fat h er
ou
and that
fo r
all
y
ou
T his is the
O U T O F T H E DEE P
ou
can c ome
o
u
y
are
no t
worthy to gath er
in
Christ s
i n H im and He
,
in y o u ,
for ever
Na tio na l Sermo ns
Memb ers
of
C h rist children
of
God heirs
,
of
a Hop e
of
TH E U N DY I N G H O PE
of
day
if
o
u,
y
hold th e Lamb
s in o f
the
of
God
the wor l d
w h o takes away
How dare we
Be
who
of
of
His
of His
S pirit
He has promised
67
O U T O F T H E D EE P
Na tio na l Sermo ns
68
My
h e ar t
ui e t e d w i t h in m e
c o m e up on m e nd
is d i s !
e rfuln e
h orribl e d re
ss
re m b li g
d
h t h o v er w h el m e d m T l v 4
Th o u h t p ro v e d nd vi it e d m y h e r t i t h night
e o n P x v i i 3
Ne v er t h el e t h o u g h I m om e t im e fr id y t p t
I m y t ru t i n T h ee P 1v 3
Th e L ord i m y l igh t d m y l v t io n w h o m h ll
I fe r T h e L or d i t h t re gt h of m y l ife of wh o m
h ll I b e fr id P xx vii 1
I o u gh t t h L or d nd H h e r d m
d e livere d
m fro m l l m y fe r P xxx i v 4
t
ar e
es
as
as
s a
sa
e s
an
ss
an
S.
a
.
70
I II
OU T
FE A R
D EE P
A ND A N! I ETY
is
God
so holy
glorious ; while I am
so
p ure
so
u nj ust and
,
powerfu l ; while I am
Wh at s h all I do ?
despise me ?
all I l ove best ?
so
71
Ho w
then
O U T O F T H E D EEP
How can I
How c an I
W h at s h all I
to escape Him ?
And
D id you e v er h a v e su c h t h ough ts
of
slavis h terror
of
h ell make
U nless y o u
G od s
wrath ,
better men ?
ou
th at dread
never did
s on
as
far ab ove
is ab o v e a miserable
harm th an good
Th is S pirit
of
of
b ondage
bringing us
Him
ment
of
it
M E SS AG E O F H O LY B A P T I S M
and misery
ou t of
of
our sins
'
your baptism
Believe t h e warrant
of
to yo u
earth
of
saved
made
t is m
h as
that
ou
trustingly
s o n,
to ser v e Him
so
already
O UT O F TH E D EE P
from fear
of
loving loyal
,
God is
s on
N a ti o na l
no t
Ser m o ns
a tyrant w h o must be
of
h is
He is a Father who l o v es H is
He
His
w i ll
h owsoe v er mu c h men s
is a good
Sin
and
w ill ,
and folly
m ay
owe
th e smallest
an
man
spite
or
fo r
74
th e man w h o is a
EVE RLA S T I N G L O V E
fool to nd
,
out
e ve ry th i m r
li v e
o ut
to
his folly
to
la w ;
house
father s
upbra iding
no
there
is
no sternness
no
to
h is
heart
because H e wanted
h im
no t
to
to
his
O U T O F T H E DEEP
m aster,
but as a
w h o h as fo u nd
son
at
out
h as
all beside
played h im false
Let h im
and
to
h ear t h e Fath er
s ay ,
T his my
s on
D is c ip lin
a nd
tio n fear
,
of
Cross
to
us
s.
w h en
ou r
there any
trou b le
Or
Is
D oes G od
D oes
nderstand
G od feel
for my
trouble
D oes
as k,
in h eaven w h o under
stands all t h is ?
my
a f ic
Fo r
o th er Sermo n
must I
g h t
M E SS AG E O F T HE C R O SS
without sym p athy
mad e m e and
Go d who
,
put me here
of
hel p from
or
h as
T hen
Christ bri ng a
m es
us,
on
For it say s
C h rist feels
for thee
h as
G od
endured po v erty
H e the
fear
So n
shame
of
77
o ld
w as
O UT
O F T HE D E E P
g h os ts
in
v oi c e
of
igh ts
We
O fte n
God s
amendment
of
life
are
u s,
G od
d one
past
78
R E L I G I O N O F F E AR
of
nature doth
God s
back
or
S pirit
falling away
D is cip li n
of
T h e religion
c ial
of
fallin or
a nd
o th r S r m o n
e
all religions
d ark
by
is
light
A ll
bright
fo r
of
G od is l ight
God are
Le tter
79
of
s a nd
M e mor ies
O U T O F T H E DEEP
and
Why sh ou l d we weary
us rene w
o ur
di fculties
our
been fullled
1n
th em As
been G od s sendi ng ?
venting t h e cu p
of
Has it
th y
day
Ha v e t h ey not
God s way
of
pre
lessons
ou
of
rat h er
or
Th e
and
S C H OO L L E SS O N S
of
os
the very
educated
our
our
Fath er teac h
Let
us
ou r
lesson is learnt
In
all t h e events
w h at G od does
and
n ot
Le tter
of
s a nd
M em or ies
send as
not
good for
u s,
81
O UT
O F T H E DEE P
b elievet h
for
the
time
being
at
least
)
(
i n th e Living G od
no t
Ah
in
perplexed
pair
No
and
th
erefore
I
y
to
des
sa
w ill
not fear
th e
s ea
Le tters
All t h es e
yo u
Th ey
in
h im
Memories
go
to
t h e making
fo r
a ll
man calling
a nd
of
th at G od dependen c e
ou t
w h i ch is th e only tr u e self de
n
d
e nc e ,
e
p
t h e only tr u e strength
Lord by all
,
Well
th es e
82
VA I N
F E AR S
of
t h e spirit
MS
O ur
Lord said
etter
s.
itsel f
of
day is t h e e v il t h ereof
Matt vi
.
3 45
And
What if t h is
h appened
or
Ho w
if that ?
in
or
h as
vain
T o day is quite
-
Let us
Go d
vai n fears
83
O U T O F T H E DEE P
of
full enoug h
S ufcient
fo r
h op e
To
d ay
very di ffer
end
Y es
B ut t h ey
f
w h at
ea r
is
t h e sig h t
If we foresaw t h e troubles th at
h eads
ou r
lo w
d ay
knows
u s,
all
84
T H E H I DD E N F U T U R E
know not and
,
is
leadi ng each
O bey
and fol l ow
us
step
if
we will but
step leads up to
Al l
85
E verlasting
Sa ints
Life
D a y Ser m o ns
DEE P
L O NE LIN E S S
FA IL U R E
D ISAPPO IN T ME
87
NT
My
am
t o p Ps
.
c ii .
o ver
4, 6
h as t T h o u p u t a wa y from
a nd h id m i n e a c u a i nt a n c e o u t of m y s i g h t P s
!
My
s a nd
fri e
me
nd s
ooke d
m y ri gh t
on
h an d ,
an d
s aw
h ere
w a s no
o uld k o w m I h d n pl c e t nt o
d n o m n c re d for m y o ul
I c ri e d unt o T h ee O
L or d
id T h o
d
t my H p
Wh e n m y p i ri t
w
in h e v i e
k ne w e t m y p t h P
t h en T h o
c xlii 4 5
G r ci o u i t h L or d
n d ri g h t eo u
our G d
y
i m er c i f ul
Iw
m i ery nd H
m
P
c x vi 5 6
m a n t h at w
an
e.
ee u
'
an
sa
as
n ss,
as
u ar
88
ea,
e.
D E EP
L O NE L I NE SS,
FA I L U R E,
D I SAP P OINTM EN T
sorrow
i s O ne
who
eyes to
h elp
On e
d an
and most
d eser v ed
of
or
s a y,
T ush
Go d
O U T O F T H E DEE P
will never
h Ope
to
s ee
and will
passionately th at G od does
t h at G od doe s h ear
n ess w h en t h ere
,
is
no
w h en h e h as
a nd
m an
no
nto
B u t is t h ere no
w h om
dark
pla c e to ee
of
to
s ee ,
of
In th e h o u r
in m an,
no
c an ee
O ne
all questions
h ig h er t h an man
N o O ne h igh er tha n
my own
o ul
NO deli verer ?
u
g
d
e
j
No
t h ough He
my
he
NO friend
N o h e l per
N o c o u nse l lor ?
p un is h er
No
a consuming re
E ven
G od
?
no
even
Am I i n
?
Is my
is left for
m e is
But
U S T I F I C A T I O N B Y FA I T H
he
mv own fault
J ob
will
unto G od
s ay
Wh at s h ould I do
D o not condemn m e
S ure l y
mighty ;
Oh
of
h e h as
s ay
the S pirit
that only by
of
G od
But
He h as trusted God
God
He has
or
O U T O F T HE D EE P
la w
of
N ature
nor a mere
J u st Being who
T he
t h e more
th e cross
u
o
y
My G od my G od w h y h ast
,
Th o u forsaken me
grief
least
to o,
is l ike
He knows w h at t h at
.
He
feels for t h ee at
t h ee still and if He
,
he
wit h th ee w h at
,
Ay
fo r
whom
and
be
low
fo r
s in
s in
are redeemed
R E J O I C I N G I N T R I B U LA T I O N
of
the
So n
God
of
an d
fruits
o w ers
them by H is life
b l essed the
s ad
strong
T herefore sigh
j oice in your
o n,
o wn
ye
s ad
sadness
93
ones and
,
ache
o n,
re
O U T O F T HE DEE P
u ff e ri n
sorrows
of
o wn
of
mourners ;
God
in t h e su ff erings
R ej oi c e
and
of
trust
of
t h e S on
a
of
for after
o n,
T rust
re
on
for i n
made perfect
of
gate
life
T rust
on
E ndur e
for deat h is t h e
to t h e end and
on
and t h at
per h aps
very
l ittle
and
m ore
of
the
Lord
salvation
Th e
th e
'
n igh t
Wh e n
r e
is d a k
t h e p ai n i s
st
e f or
t h e d aw n
ore t t h c h il d i b orn
L or d t h n d
N tio n l Sermo n
s
And t h e d ay o f t h e
94
T H E L O S T ON E F O U ND
tho u
of
the lo v e of
Go d
of
le arn e s t
is and
,
s ee
S p irit
of
s ay ,
nto Christ ;
an d
be
s u re
Look I
,
that what
95
O UT
OF
T H E DEE P
of
becaus e He is t h e S on
and h u mane
Man h uma n
,
of
life and
,
no strength
no
h Op e ,
no purpose l eft ?
Th e n remem b er t h at there is
O ne w alk i n cr
of
of
S on
Man
An d He has time
as
the
He h as
N 0 h uman b eing
thee !
sorro w
so
SO
mean no human
,
it becaus e He is the S on
,
of
Man
heavy laden
96
H EA LI N G
very
AND
R EST
Wh en
O il
Of
to His
o wn
He
tongues
and
like
all
God
and
of
97
O U T O F T H E DEE P
We all li ke c omfort
But wh at kind of
m erely
comfort do we not
like bu t need
Mere l y to b e c omfortable
T o b e free
Th e c omfort
in su c h a
w ant
b u t t h e c omfort
strength
is
forter w h om we need
merely
not
of
ease
Th e
co m
w h o will
o ne
s ay
heart w h i ch
h as
no time to rest
mili ng fa c e
Fo r
but
th e
we may b e in
us,
ere
kindness
t h o u g h we may
m
be
grateful for
t h an sweet
m ay
s h o c king to
t h at s tat e t h at s miles
an d
We need
it o f
m u si c
ar e
no more comfort to us
to a
d rowning
man
We
mi s erab le
and
98
FAC E
TO F A C E ! V I T H S O RR O W
awful
th e
sorro w
m aster
so
we
We dare not
h eart rending
SO
God
that
our
It
do
is
plain spoken
-
and tutor of
our
it
O ur
it
us
cup
Job
w h o will give
us
Oh !
for a c om
to drink t h e bitter
faith to say with
,
in Him
our
lesson it is meant to
us the temperate
teach
w ill
who will gi v e
trust
to look steadily at
tal life
of
mor
If we h ad such a comforter
as
O U T O F T H E DEE P
h im
get from
wisdom to understand t h e
ment
God
of
Heaven and
f o rt e r s
on
E arth
strong as
m an
G od
c an
and tender
woman
as
But
of
an d
w h en
man s u pports t h ee no
Arms
E verl asting
Sa ints
All
Y o u are disappointed
D ay
Se rmo ns
DO
remem
on e
of
it is
lo s t
Th at th e good
and works
on
for ever
100
and t h at all
N OT H IN G I S R EALLY L O S T
or
worse has
way
and
time
u
o
y
in H is
Letter
s a nd
Memor ies
If God be indeed
our
even as
de l igh teth
of
fath er t h e
And
s on
in whom h e
ti ll th ou art emptied
it b e a l aw
of
th e
o ld
though
Mysti c s is true
G o th y way
Le tter
10 1
s a nd
M e m or ies
OUT
As
for
a ny
OF
T H E D EE P
schemes
of
mine it is a
,
or
of
But th e failure
s chemes would
a h undred
no t
t h at t h ey are attempts
in
a right dirce
o ff,
afar
and a pilgrim
So
am c ontent
to
h ave failed
I have
City of G od w h ic h is eternal
,
in
t h e h ea
and
e
in
Letter
s a nd
M emories
as
well as
for this h Op e t h at in
102
T H E D I V I N E D I S CO N T E N T
us
fuln ess
of
th at pleasure for w h ic h we h av e
b een l onging
on
eart h t h e p l easure o f
is
s ee
Th ere
gra c e
of
a re
many w h o h ave in th em b y
,
h igh er life
t h emselves as h amed
,
ar e
of
th emselves ; who
tormented by l o ngings w h i ch th ey
O U T O F T HE DEEP
would wel c ome
any c hange
e v en
the
useful
more
minded
s ay
clear hearted
of
more
so u nd
and
and w h en t h ey t h ink
death
wit h t h e poet
Tis lif e n o t d e at h f o r w h i c h I p ant
Tis lif e w h ereo f m y n er ve s are s c ant
Mo r e lif e and fu ll er t h at I w ant
To t h e m we
long ago B e
and gifts
If
u
o
y
of
of
for G od h as said it
good c h eer
Th e calling
sure l y s atised
If yo u l ong to
c an s ay,
u
o
y
be
bet te r
will surely b e
so
t o d espise
and q u en c h
o n,
in
pite
of
mistakes
of
failures even
104
o f s ins ,
T H I R S T FO R A L I V I N G
G OD
of
forgives ; in spite
struggle
on
al
l disappointment
Blessed are
who hunger
u
o
y
be lled
T he
And let
And whosoe v er
Th e h eart
t h an
sou l
an d
a religion
of
as it is written
My
G od
of
l ife
105
ll Iem or ies
O U T O F T H E DE E P
No t
o ne
of
of
g h ting against e v il
is
t h e life
I
of
Th is was
almost every
e v er heard of
T his
of
baptised
re with w h i c h th ey were to b e
of
be t h eir gh t
as well as He ; t h is was to
of
faith
t his
was t h e
t rib u l a
do m
of
heaven
Fo r
it is certain that t h e
BA PT I S ED I NTO
CH
R I ST
reward in h eaven
Villa g
10 7
e Sermon
DEE P
D OU B T D AR K N E SS
109
HE L L
sa
or
an
ss
s as
as
e,
s.
ou
e a,
an
se
a s
ou
a s
ar
s.
ss, a
ss
as
s.
D EE P
D OU B T, D AR K NE SS,
HE L L
after storm
but
l ive
in
S ometimes
not always
true
or
E qually
wh o could
tru e that
O pposite
and unexpected
o v er th e soul
in
Ho w
the
c haracter by means
of
circ u mstances
111
E asy
OUT
OF
T H E DEE P
on
a sofa
But w h at if h e
of
of
of
t h e broth er h ood
h imself by
,
of
humanity
great dark
woe commo n
,
up on t h e h earts
Heat h en
O pposite
Moses
or
S o c rates Isaiah
,
or
Mo h ammed
ard S h akespeare
of
t h e m h ave t h is
t h at once
of
Jew
t h e most
A u gustin e
n
after generations
C h ristian ; men
or
of
in
or
E pi c tetus
or
D ante or Ber
o ne
fact in c ommon
112
T HE ON E E S C A PE
wit h me
be
c hance
e nd
a devouring
or
to
be against me
H ow ne it sounds
o ne
we may
f eet
s ee
N o there is but
one chink
light
o ne
'
through which
rock
which
on
our
abyss
no r
to
OUT
T H E DEEP
OF
He
is
b ut
He is educating
t here
also
t h at t h ese seem
i ng ly
c aprice
of
though we
s ee
ou r
o ne
by another ; till in
o ne
b ut short
o ur
s p irits
be
H e at e d h o t w it h b u r ning f e a r s ,
An d b at h e d in b at h s
of
h is s ing
A n d b a t t e r e d w it h t h e s t r o k e s
To s h ap e
an d u s e
t e ars ,
of
doo m,
Tw o Yea r s A9 0
D O U BT
AN D
D E SP A I
T here is no darker
these
h im
t emptation
man
m e
God
agai n st me
upon me
wh en the
such thoughts as
hates me
tha n
T here
some
curse
Let
seems
I can
s ee
H av e
of
way
my repenti ng
I will go
eve r
you
T hen what
had
such
thoughts
When
wicked
whensoever
man
w ickedness
turneth
W h eresoever,
away
the
from
h is
1 15
OUT
OF
T H E DEEP
s h all sa v e h is soul a l i v e
Have
any
N e v er
pon
u
o
y
u,
o
y
Of
stance s
or
ou
that
God
?
y
of
your Baptism
stupid be
,
o
u
y
ou,
feel
S p irit
to ch ange
weak
never fe l t before
ou
As k
of
Yo u
God s
will you
L I G H T O U T O F T HE A B Y SS
c h ange
Ask G od s
S p irit
to
humble
s ur
is gone
when
of
self
u
o
y
and
black ness
your
s ee
yo u r sins i n
a nd
their true
com e
a nob l er
an d
of
on
you ; that
o
u
y
are
N ot H is proud
o
u
y
to
go alone
w hen
OUT
t h e play thi ngs
T H E DEEP
OF
of
able to do w h at
will b e ca u se w h at
o
u
y
Na tio na l Sermons
or
Of
li fe is not c h ance
b ut the Father of
of us
When yo u feel
O rdainer
our
ord
u
o
y
desperation ; cry
o u t,
Lord if Th ou dost
,
G uide my mind by a
not into T hy truth
u
o
y
w ay
xis
t !
that I kno w
and G od wi l l deli v er
Letter s
118
a nd
Memor ies
FA I T H
B O R N O F DO U BT
it
ga v e me
of
It
stirs
T ake
all
oth ing
yours as simply
so
not o ffended
w it h
E mpty
the
great
lesso n
o wn
idio
of lessons
is
ou,
in
it
O U T O F T H E DEEP
come from G od
must be H is likeness
B elie v e
that He
He said t hat he
of
And h is words
try them ?
Why
chapters of S t P aul s
E pistle
to the R omans
sense w h ich
O bvious
12 0
Lett r s
e
a nd
M emor ies
G O I N G D O W N I N TO H E LL
of
temptation comes go
,
what
to
u
o
y
ou
of
safe or angel
,
or
archangel
Sermo ns
on
I cry
D a vid
N ight
tho u gh ts
o ne
y;
while
d e l ib
o ne
for a
O nly
by
my
OUT
T HE D EEP
OF
of
mall powe r
But I never
I have h ad some
h av e
of
late
th e
in
Where
I can only
O
cry
Lord
in T hee
sa
Wh ere
not
O nly
b elieve
rmly
Go d
that G od is
as
how
good He
last
at
is
and
Y o u will
S o I am and
s o,
12 2
s ay
I am
of
i n c o n s is t
T H E L I G H T O F T HE I N C AR N A T I O N
D avid s P s a
lms
Y et that very
in c o n s is t
T he words
of
a man
fo r
I shall
no t
trust
So n
w h o is the
w h at
m an is
Letter
S ome t h in gs
s ee
desperate clutch
all ; a S on
s a nd
l em o r ies
Father i n Hea v en
fo r
of
of
th e Father
O U T O F T H E DEEP
all good
on
of
good pleasure in
In
H is
o wn
of
w h om
o ne
spark
of
right
or
to be
of
use
s a
r ies .
of
of
a nd
agony and
12 4
H E D E S C E ND E D I N T O
God had forsaken H im
fo r
h el p or hope
IIE L L
no
H im in hea v en as well as
,
o ne
E v en
descended
h e is nothi ng
an d
to go down for
worst of al l temptations
of
us
T hat
which D avid
o u t,
saken me ?
dregs for us
Jesus
He
dark n ess
of
teach us not
He
to
mi gh t know
h our
of
to comfort us
death and in th e
,
12 5
d ay
in
the
of j udgment
O U T O F T H E DEEP
when
on
our
sick bed
-
or
in some bitter
s in
we e v er
and
d eat h ,
t h e Cross
t h ere is
of
of
m ysteries
life
mystery w h i c h
G od
so long as t h e mystery
of
the Cross of
terror
s ay
Th e mystery
of death
the
gospel
of
evil
does
Of
not
m ystery
is proved to b e soluble
God Hi mself h as
task
of
t aken
fo r
T HE S U B M I SS I O N O F F A I T H
by His
o wn
th e world it is none
,
of
it to t h e death
faith in G od
Ask no more
of
n o more
Wh y do the
on the earth
pain
and
Ask
more
no
Ask
Whence
all
esh
t i o n in g ,
p rosper
w icked
Him
is heir ?
the ills to
So n
God
D ost thou
T hou
God
12 7
O UT
O F T H E DEEP
of
own blood
thine
ardently t h an t h e S on
of
and th ee
W h at if t h e end
not
et ?
What if the
c onquered th e
disease ?
h Op e ,
not yet
he
Anchor
as
of
of
th y heart
world may go
or
it
least is sure
that G od
must co n quer
Ev il
must
T HE B O TT O M LE SS P I T
p erish because God hates
,
the death
E vil ,
e v en to
rock
D a v id tells us
O ut
of
the
l e a rn i
out
no
of
ch rch
u
prudence
that pit
-
d eep
He
God
o wn
N ot to doctrines books
goings not
T he mat
or
in any way
He
w as
weakness
cr i e d
lesson
to
.
in
Go d
he
O U T O F T H E DEEP
things
o ne
to
of
of
God
th e deep to
out
as it was wit h
of
And b ehold
w it h
God
light
triump h ant
On
w h en
ou t
he
came
down
of
the Mount of G od
Good Ne ws of GailSe
And
L E SS O N S O U T O F T H E D E E P
is
this
T o feel
all
fo r
who
a nd
s ee
fo r
all
despair
of
despises none
look
on
e v ery
d espise
no
an d
o ne
despairs
of
none ;
to
we meet with lo v e
d eep
of
horror
o wn
13 1
OUT
O F T HE DE E P
did
us
live i n s p ite
of
a ll
sins
Good News
ou r
God
of
nations and
,
ou t
of
every
of th e h earts of all
lie
false doctrines
th a t
IS
re is unquenchab le that
,
wi l l not die
us
tha t w orm
ou r
h earts
G od
T H E U N Q U E N C H A B LE
le t
to
Christ
to
of
out
come
to say
and
F I RE
T hi ne innite lo v e
ha v e
t hey
in
fo r
I want to be an
T hou
me to be
w a nt e s t
!
y
me therefore
re
Burn
self indulgence
hand dogmas
which
do
it
P urge
th e chaff of
of
vanity
and
husks
which do n ot feed
I
cannot b e content
also
so
w ord
of
j
quench T hy re I cannot
o
And
tho u ght
or
of
wheat in
power
13 3
of
me
any
action which
O U T O F T HE D EE P
of
may b e
after me gat h er it
,
garner
Amen
Lord into T hy
,
L tter
e
of
T he Fire
s a nd
of
Mem or ies
He c omes
of
w h ic h it is written
D o t h ou endure h ard
of
Jesus C h rist
course ;
whi c h it is written
of
Be ye tenderhearted
as
G o d,
you ;
and again
We h a v e a High P riest
i nrm it ie s
PU R I F I E D
BY
FI RE
V alley
Sh adow
of
the
of
an
ou t
of
d all whic h
of
in
tried
th e sight
of
G od and man
gone through
sober p atient
,
Th e
It h as given them
r eas o n m t h e t e mp e ra t e w i ll
E nd r a n c e f o r e s ig h t s t r e ng t h a nd s kill
r
of
O U T O F T H E D EE P
an d
of
in
He died
t h at He feared ; and
on
and
s o,
was
t h ough
t h em by submitting to th em
Goo d News of
.
13 6
G od
Sermo ns
DEE P
D EAT H
13 7
My
h e art
ui e t e d
i s d is !
w i t hi n m e ,
an d
fe r o f
the
e t h h f ll e up o m P i v 4
My e h
d m y h e r t f il e t h b t G d i t h
t re g t h of m y h e r t P l x iii 25
Y
t h o u gh I w l k t h ro u g h t h v ll ey of t h
h d ow
of d e t h I w il l fe r n e vil for T h o u t w i t h m
P
xxiii 4
T h o u h t d eli v ere d m y o u l from d e t h m i e eye
fro m t e r nd m y fee t fro m f lling P c x v i 8
as
ea
an
e s
ar
as
a s, a
13 8
n
.
DE EP
D E ATH
WH AT wil l be c ome
of
us after
die ?
S hall I be able to
it ?
W h at
or
only a
T o this
the
S on
of
St
Go d
fe s t e d
gl ory
is l ike
i nto
fo r
s aw
N eith er does h e
O U T O F T H E D EEP
is ,
received
He
e v en to the print
spirit soul
and body
of
of
the
spear in His
h oly side
most
Christ Jesus
in
h eaven we as men
W h ere He is
And what He
as He is Man we S hall be
,
is ,
in as far
And this we
we s h all
s ee
Him as He
is
14 0
V a tio na l
Ser m o n
T ERR O R O F D EA T H
of
It is
not
dying
the pain
of
of
going to hell
N either is it that th ey
ctually
But
d yi n g
they
to
d ark
night
lo v ed ; and
so
When
afiction
u
o
y
s-
!
y
of
blessed t h ou gh t
dead
u
o
y
which
no
other thought
14 1
can
to
gi v e
O UT O F
T he Lord is
risen
TH E
D E EP
God
He is a man
of
v ery God
E ngland
in t h e nine
o ld
ou r
of
is the only
o ne
s ad ,
d ark
sa v e us from
all
though ts
w h i c h w il l
142
D EAT H
H AS
of
M E A N IN G ?
Christ
Himself and H e
,
H im where H e is
ever and
s in ,
t h e h ereafter
nal
e v ery
N a tio na l
T here must
of
man
altogether hi d eous
did h e die
as
Ser m o n
s on
meaning
of
d read
or
a
th e fact would be
scribble without a
Why
14 3
O U T O F T HE D E EP
not my mouth
for it
S o let us
became dumb :
T hy doing
wa s
.
So
like
s ay
It
N ot so
of
the Father
of
in th e utterness
of
His desire to sa v e
of
of
O ne
in D eath
It
the
w as
light
not
anarc h y
It h ad
a nal cause
a meaning
a purpose ;
is
we
know
no t ;
14 4
and
in
we
Wh at
need
TH E S I LE NC E
T o guess at it would be
know
not
O F FA I T H
m atters t o o
S o let us be dumb
high
D umb
fo r
no t
no t
hel p
as
and
w a t c h in
of
them
e t,
in lo v e
Christ is risen !
What a thought
of
fo r
w as
poor
burnt alive
D eath
this h orrible
ful as I am
O U T O F T HE D EE P
quer me
Him
He is
fo r
wife
E arth
s ay :
What com
Ay I am torn from
,
fo r
lo v e on
ever ; for
T his
ing
of
W h at matter
that sle p t
of
t h em
th e
T HE
O F TH E M A N Y
FA T E
crown
of
out
p i t y ing
to me a
b i t t e rf
Serm o n
and the
a ll
of
of
and awakeni n g us
,
of
hard j udgments )
D
e th
a
on
more di v ine
an d o u r
business
in
full
nevertheless
(
which we ha v e been
the
14 7
th e luxurious
out
d ream
a nd
at t l
e f e ld
i
OUT OF TH E D E EP
li v ing
so
and therefore h as
no t
out
in
Father s hands
ou r
and
All are
Oh
blessed
etter
M em or ies
s a nd
body
N ot a pang is felt
or
a tear Shed
human being
on
on
N ot a
as I belie v e sorrows o v er it
,
What is it
14 8
WAR F ARE A N D
V I CTO RY
we
But this
ca n
should p erish
T his we
tell that H e
ca n
is
ou
ignorant,
T his we
so
ca n
on
doing
age
T his we
ca n
tell from
S cripture
that
T his we
Sin,
ght
to
a nd
O p pression
a nd
14 9
O U T O F T H E D EE P
t h e face
ca n
G od s goo d earth
of
A n d t h is we
tha n darkness ; G o d s
ligh t is stronger
Spirit
th e
v
r
i
e
g
of
all t h e e vi l customs
elty
a nd
carelessness and
superstitio n w h ic h
and
make
Yes
of
G od an d
of
nder H is feet
an d t h e l a st of H is enemies w h ic h s h all
be destroyed is D e a t h
150
D eat h
is H is
L E SS ON
O F T H E T RA N S F I G U RA TI ON
more
w h e n sick
a g a in ne v er forget
s ay it
C h rist is
K ing
and
al
It
of
our
to
t h e end of t h e worl d
Na tio na l Ser m o ns
W h at d i d t h e spiritua l glory
counten a nce a t H is
of
C h rist s
t r an s g u ra t i o n
s h ow
K ing
OUT OF
TH E
D EE P
if
of
we be foun d in
resurrection of t h e j us t a
th e
body
body w h ic h
o u t,
C h rist s spirit
of
bo d y
of
as t h e glory
t ran s g u ra
s h a ll be but t h is we do know t h at w h en
,
we sh all s ee H im as H e is
V i lla g e Se r m ons
be l ie v e s ays th e Creed in t h e
re c tion
of
t h e F lesh
The
15
B ib l e
R esur
teac h es
us
TH E S P I
to
R IT U A L
belie v e t h a t we ea c h
of
O DY
us a s h uman
,
as
g h osts
bodies of
o ur
new h ea v en
own
on
a n ew earth under a
,
T h erefore s ays D a v id my
,
not merely my
F or t h e
ao
of
eac h
of
us body sou l
,
c o ns u m
T ha t is
hope
ou r
Na tio na l Se r m o ns
15 3
OUT
TH E
OF
D EE P
T h ose w h o die in t h e fe a r
of
G od a nd in
d eat h ; to th em t h ere is no de a t h
of
a c ha nge
b ut
of
only
t h ey
life wit h a ll
ne w
R est
rest
ness
b ut
if t h ey need
w h at is t h eir rest ?
B ut
t h e v will ,
peace of mind
No t i d l e
care
t h is is true rest
A bo v e all to rest
,
a ll
knowing
t h e stars o v er
our
h eads mo v e
fo r
e v er
15 4
D EA T H
A NE W B
I RT H
h as gi v en t h em
work
na l
spirits till t h e
,
God
rest in perfec t
P erfect
of
bl essed
consummation of all
t h ings w h en C h rist s h al l h a v e m a de up
,
t h e number
of
H is e l ec t
so w h at comfort for u s
,
w h at comfort
fo r
us
A nd
who
if it be
must die
w h o h a v e see n ot h ers
h igh er l ife
our body
if all t ha t it c h anges
;
-
in
of
u s is
us
h e c a sts h is
ol
and g a y
e v en t h e crawli n g caterpil la r
w h ic h
or
skin a nd comes
,
wings to t h e sun
W h ere is th e sting
can s t ing
and
as
of
a nd
out
fre s h
spre a d s
it s
a fa ir butter fly
de a t h th en if de a th
,
55
O UT
o
of
for w h ic h
us
OF
our
T H E D EE P
frien d s lo v e us ; no th ing
u s with w h ic h we could
men or G od ?
do
ser v ice to
W h ere is t h e v ictory of
th e
d oes
L gf e Sem
'
Consider th e lilies of t h e e l d
We must
z o ns
He is
w h ic h spring into
flower
in count l ess t h ou
dea d
l ands
A ll
d own s
of
t h e winter th ey are
15 5
L E SS ON S
O F S P R I N G TI ME
incorruption ; sown
in
weakness t h ey
,
in
a re
dis h onour t h ey
,
d eli c ate
beautiful in
of
types
of a ngels
Consider t h e lilies
grow
Fo r
t h e dead
eld
t h ey
how
R esurrection
of
de u ce
ye a a di v ine
blessed
E a stertide
of
th e
e v en so is t h e
Ye s
of
inspiration
h as th e
been x ed by t h e C h urch
,
ages as t h e season w h en t h e e a rt h
a ll
s h akes
o ff
h er winter s sleep ; w h en th e
R esurrection
of
in
us,
as
O U T O F T H E D EE P
buil d
and
R esurre c tio n
ness to u s of t h e
of
t h e Lor d
a n d of o u r
R esurrection
th e call
th e Lor d t h e G i v er of Life wh en
of
T h ey obey
to
us
wh o
a n d is a l i v e a gain w h o w a s l ost
in
E aster
was d ead
h ell on
for e v ermore
A n d so th e re surre c tion of
m e m o ra t e s
to u s a s eac h blessed
,
comes roun d t h e
,
Jesus C h rist
R esurre ction
an d
E astertide
of
is a witness to
our Lor d
us
th at
conquer darkness
15 8
NO T D E A T H
B UT
L I FE
th at
of
th e
ne w
h ea v ens an d t h e
ne w
ear th
D is c ip line
a nd
oth e r Se r mo ns
of
if
it raises
us
h oliness
us
D e a t h is not de a t h if it brings
ne a rer
D e ath
is
to
C h rist w h o is t h e fount
no t
we h a v e belie v ed
fo r w h om
in
w h om
i t gi v es us to t h ose
,
life
and lost
of
w h om
we h a v e lo v ed
we h a v e li v e d for w h om
,
15 9
O U T O F T H E D EE P
we long to li v e a gain
if it j oins t h e c h ild
gone before
t o th e
moth er w h o w a s
D e at h is not d eath
if it
Sav iour
no t
deat h if it ri d s us of doubt
,
of
space
D e a t h is
W er of
at
160
L gf e Ser m o ns
TH E
O U NT O F L I F E
O ut
la t e
a ltoget h er useless
no t
of
nobler work
A men
16 1
V II
P RAY E R
D EE P
163
H e ar
p raye r 0 G o d and hi d e no t T h ys e lf f ro m
m y p e t it i o n
T ak e h e e d u n t o m e a n d h e ar m e h o w
I m o u r n i n m y p raye r a n d am v e xe d P s alm i v 1 2
In m y t r o ubl e I w ill c all up o n t h e L o r d an d c o m
pl a i n u n t o m y G o d s o s h all H e h e ar m y v o i c e o u t o f
H i s h o l y t e m p l e an d m y c o m p l a i n t s h all c o m e b e f o r e
H im i t s h al l e n t e r e v e n i n t o H i s e ar s P s x viii 5 6
Th e L o rd i s n ig h u n t o t h e m t h at c al l up o n H im H e
al s o w il l h e ar t h e i r c ry and will h e l p t h e m P s alm
c xl v 18 19
In t h e d ay w h e n I c r i e d T h o u a n s w e r e d s t m e a n d
s t r e ng t h e n e d s t m e w it h s t r e n gt h i n m y s o u l P s al m
c xxx v ii i 3
my
164
V II
P R AY E R
OU T OF
D E EP
of
tion
Is
ou r
prayers
Is
pruden c e
I say
Is
t h ere a being w h o
I do not say
gi v e
us
a ll we ask ; but
o ne
w h o will at
le a st h e a r w h o w i ll listen c onsider w h at is
,
165
O U T O F T H E D EE P
accordingly
Is
r i ses
be
c h il d is h d ream w h en h e rises to a h ig h er
ci v i l i z ation still
Is
th e e x perience of men
ages to go for no g h t
u
H as e v ery utter
h er c h amber for h er lo v er
battle
e ld
in
pon t h e distant
T H E I N STI N CT O F P RA Y ER
o ff
from afar
G od s h an d s
wit h
K eep
quiet I am
in
of
Has
of
E ye
a ll ,
Oh !
not
of
s in a
mankin d w h ic h if it h a v e not
167
O U T O F T H E D EE P
beasts of t h e el d
Ser m o ns
not only a G o d
H ea v en
in
H ea v en but a F at h er in
,
T ruly He said
Me
T h e on l y begotten
bosom
H im
of
So n
w h o is in t h e
t h e F ath er H e h at h re v ealed
,
An d
t h erefore we can
t h e H oly Gh ost
t h ere is A M AN
So n
n d
Su c h
as
an d su ch
F or now we kno w th at
in
th e midst of t h e t h ro n e
i nrm i t i e s
T H E S P I R I T O F T H E F A T H ER A N D T H E S ON
T o H im we can
to H is D i v ine
o nd
Spirit
re
and t h at H is
Spirit
minds are
O ne
we can look up in
our
e x treme need
h eart saying
,
gi v e
w h at
If
I a sk ; and if H e gi v es i t not it
,
of
In
fo r
a ll th e ch ances an d
sa
t
o
y
H im as He s a id in t ha t supreme h our
,
1 69
O U T O F T H E D EE P
If
d on e
sure t h at H e wi l l present t ha t
prayer to H is F at h er a n d to our F at h er
and to H is G od and our G od
an d tha t
nor H is t h ough ts as
ou r
t h oug h ts
th e
Se r m o ns
ame
unbelie f
b e li e vi n g
ye s h all
T h ose
two te x ts were my
W h atsoe v er ye
of
misery w a s
t h em we s h all pre v ai l
170
of
F ret not
T H E P A T T ER N O F A L L P RA Y ER S
God
intends
L e tter s
a nd
M em or ies
L ord s
of
is t h e pattern
a ll
prayers
you
j udge
G od forbid
it
I do it
mot h er
O nly
we pray
its
G ra nt t h is day t ha t we run
we ough t to l ay
th e
fo r
it seems to me t ha t w h en
my
any more t ha n
our
fo r
t h e s a me breat h t ha t we
T h y w i ll be done on eart h
special t h ings
self
in
of
on
danger
the
run
9)
,
rat h er t h an on
and ask G od
not
to
t ak e
O U T O F T H E D EE P
of
w h ereby to a v oid it
P ray
e tter s
a nd
M e m o r ies
Him
G lory be to t h ee
G od
L
e tter s
a nd
M em o r ies
b e
c ry to G od
If
to G od H im
you c an go to
t h ing
of
d e le m e n t
as it ows
If you
c a n go to G od H imself w h y go to a ny of
,
1 72
E WI S H A N D C H R ISTI A N P RA Y ER
lo v ing
l ife
G o to G od w h o is ligh t of l ig h t
of life
G o th en to H im H imself
O ut
G od H imsel f
If
of
nto
D a v i d t h e Jew of o l d
t iz e d
h a v e access by one
Spirit
unto t h e F at h er
bol dl y to t h e T h rone
of
G ra c e to nd
,
eed
H at h He promise d
He not do it
an d s h all
T o e v ery
o ne
of
h owe v er ignorant
li berty
to
c ry out
17 3
of
t h e dept h to
O U T O F T H E D EE P
h ea v en a n d earth
l iberty to stand fa c e to
face with t h e F a th er
of
esh an d c ling to t h e
O ne
t h e spirits
all
B eing w h o can
ne v er fa il nor c h ange e v e n to t h e
mortal eterna l G od
of
O ne i m
Ser mo ns
know not
how
in t h e goo d time of G o d
w h o cannot c h ange
may be weary
We
m ay
be s a d w e
for t h e
174
H E L P F O R T H E F A LL E N
d awn
and t h e
Sav iour
of
Ser m
ons
poor so u l w h o is abase d w h o is
,
w eakness ,
ou
stupid a n d i ll e x pressed
,
written
fa ll
of
h im
it is
T h e Lor d h elpet h t h em th at
t h at fear H im
of
t h ose
an d wi ll h elp t h em
175
Se r mo ns
O U T O F T H E D EE P
PR A YE R S AND
CONFESSI O NS
F OR PAR D ON AN D LI K ENE SS T O G O D
0
time !
L a mb
of
of
fore t h e foundation
t h e wor l d
! 0
be
Lamb
future
176
of
P RA Y ER S A N D C ON F E SS I ON S
n d it a well
of
e v erlasting l ife
life springing
E ternal
me good like T h ee
me
w ise
like T h ee
me j ust l ike T h ee
lo v ing l ike T h ee
to
Wisdom
E ternal
E terna l
in me
G oo d ness make
E tern a l
m ake
Justice make
,
Lo v e make me
,
Amen
F OR LI G H T
m an
th at
and
h ardness
of
h e a rt
t h ings in lig h t
F ill
me
with T h y lo v e
h ast made
A men
177
O U T O F T H E D EE P
Come to us
Lord
O pen t h e eyes of
l ife
of
A men
F OR T R U E G L OR Y
in
u s all
w h ic h is G od like a n d for G od t ha t so
-
17 8
P RA Y ER S A N D C ON F E SS I ON S
s h n e s s
in
day bow
o ne
earth or h ea v en e v en t h e glory
of
us in t h e station to w h ic h eac h
of
us h as
A men
F OR H OLI NESS
Ex al t
me wit h
of
t h e h ea v enly ; an d
A men
F OR P U R I T Y AN D G OO DN ESS
P urge
T h ou me O Lord
or
I s h all
17 9
O U T O F T H E D EE P
F or T h ou requirest
T h ou
cl ean
c ome
I come
h e lp e s t
me
me
P urge
cannot unless
.
M ake me
as T h ou wilt
O n ly
P unis h
make me goo d
Amen
h earts
Sh ut
of
O G od most migh ty
,
180
our
our
T rain me
me if it be ne c essary
T h ou wort h y Judge
P RA Y ER S A N D C ON F E SS I ON S
E terna l ,
t e m p ta
tion of th e world t h e es h or t h e de v il to
,
fall
from T h ee
am
I,
itse l f
An d
Lord am
and w h at
Lord
art T h ou
art P erfect !
T h ou
T h ou
B ut
T h ou wilt
an d w ha t
T h ou art G oodness
t h erefore T h ou c a nst
and
make me w h at I ough t to
bring t h e burden
of
T o T h ee I can
t h is undying
w h ic h
I,
s a dness
become
s u ch
as T h ou wouldst h a v e me be
So n,
Jesus
A men
18 1
O U T O F T H E D EE P
P R AY E R A GA I N S T
EI N G C ON F O U ND ED
I h a v e n oth ing
U n d ertake
for me
I know I am weak
e v ery d ay of my l ife
l ike
h a v e gone astr a y
a s h eep t h at is l ost
c omman d ments
d uty
B ut seek T h y
d o not forget T h y
I am trying to learn my
I am trying to do my d uty
I h av e
O Lord h a v e
Man m ay
B ut do not T h ou of T h y
w h en I d ie or before
,
Let me not nd
I d ie
t h at a ll my
182
I
.
am not
Let no t
P RA Y ER S A N D C ON F E SS I ON S
of
a ll
a nd
I a fool
Let me not
Lor d w h o didst
T h ou art good
T h ou wi l t not lea v e
G od in T h ee h a v e I truste d
l et m e ne v er be confounded
A men
F OR P EACE O F M I N D
0 F at h er g r a nt
,
not
soul
my
in
me T h y pe a c e
peaceful S pirit
me
have
an d
O U T O F T H E D EE P
i t passes all th at ;
a way beyond
it
E t ernal
de c ay
of
t h e v ery essence
in
of
G o d h ead w h ic h
ch ange
no
absolute
no r
in
lo v e
Soot h e
an d fe v eris h c h i l d
do not know
H ow T h o u wilt d o it I
it
T h ou art t h e
E v er l asting
F ath er
T h oug h
184
P RA Y ER S A N D C ON F E SS I ON S
all th ings
see as T h ou seest a nd li v e as T h o u
m ay
o v er me t h at I
,
A gain
m ay
P our
T h y lo v e
lo v e as T h ou lo v est
I s ay I kno w not
,
how
for it passes
a ll un d erstanding ; bu t I h ope t h at T h ou
wilt d o it for me I trust t h at T h o u wilt do
,
T h ou h ast sent T h y
world and me
So n
I know not
to sa v e t h e
h o w, f o r
th at
185
O U T O F T H E D EE P
T h o u a rt Lo v e a nd t h at T h y mercy is
,
o v er all T h y works e v en o v er me
t h e c h ief
sinners
of
P R AY ER
O
iz e d
E FOR E
b l esse d Jesus
for us
A me n
O LY C O MM U N I ON
Sa v iour
w h o agon
G od Almig h ty w h o d i d st
Oh
eith er pleasure
no r
deat h m a y wipe it a w ay !
sacriced T h yse l f for u s
to sacrice oursel v es
th e
V ine
fo r
T h o u h ast
o h gi v e us h e arts
,
T h ee
T h ou art
we are t h e branc h es
Let T h y
o w
186
P RA Y ER S A N D C ON F E S S I ON S
us
wit h T h y
for T h ee
u s up to offer to T h ee
Stir
T h ee ; to work
for
T h y king d om
to l i v e a s
Sacra
prayers
our
and spiritual
pra ises
li v ing
s a c ri c e s
now
fo r
an d T h ine
e v er !
Amen
C ON F ESSI ON
reasonable
O F SIN
O U T O F T H E D EE P
I come to T h ee
F at h er I h ate myself ;
,
but T h o u lo v est me
I d o not understand
h ands
too
n
because T h ou a rt my F at h er
oth ing
or
in
and
from t h e
So n
T hy
of
my
d esiring
A nd if I would h e l p t h e wre t c h ed
h ow mu c h more wi l t T h ou h elp me
n
Thy
ness of T hy
So n
Jesus C h rist w h o s a id
,
188
P RA Y ER S A N D C ON F E SS I ON S
If
your h e av enly F at h er gi v e H is H o l y
to t h em t h at
as k
H im
Spirit
A men
O G od my Fat h er I am T h ine ; sa v e me
I
O
G od forgi v e me d o mine
I am
I
T h ine
T h y sc h oo l ch i l d
am
Lor d Jesus
Sa v iour
I a m th e
O U T O F T H E D EE P
I do no t
op h er a saint
,
c ie n t
suf
I a m a v ery weak
in
w h ole worl d
an d trying to
spell
ou t
t h at h ereafter
ma v be able to make ou t
to d o t h em
If
T h ou wi l t but teac h m e T h y
t h em to t h e en d ; for I l ong to be on T h y
si d e an d about T h y work
,
I l ong to h e l p
I l ong to be
P R A Y ER S A N D C ON F E S S I ON S
c ut
me
d o wn
or
roo t me up
no r
let foul
long to d o
P oor
ha nds
Lord w h o d ie d t h at
,
migh t li v e
stuck
nto T h y testimonies
found me
Lord
co n
A men
no t
C ON F E SSI ON O F
I h av e
O NE
IN
SPI R I T
C ON F U SI ON
OF
O G o d T h ou knowest a nd T h ou alone
,
how
far
19 1
w rong
O U T O F T H E D EE P
I lea v e myself
in
T h y ha n d certain t h at
,
me as a F a th er wit h h is son
,
I do not
am
ig no
can ne v er
am ,
am rig h t an d
how
n d ligh t
an d
darkness
gh t
c annot
T h ou knowest
T h ou h ast ma d e me T h ou
So n
into
ough t to be
t h erefore
belie v e t h at
s h al l not peris h
192
P RA Y E R S A N D C ON F E SS I ON S
T h erefore
Lord
as
a n d asking T h ee day by
sou l wit h daily bread
with
body
T h ou fee d est my
brea d
daily
to fee d my
d ay
H ow
muc h
alike ; an d if
sins
I
,
re c t e d
igh t ,
T h erefore O Lor d
,
19 3
fo r
it
O U T O F T H E D EE P
as
oug h t ; for
kno w t h at T h ou wilt
deser v e
deser v e
know
me an d strength en me
,
I be l ie v e O Lord
on th e warrant of T h ine
word
wn
th at T h ou
art
my F a t h er an d lo v est me
T h ou dost not
or
'
a f
ict
m
a
n
y
an
wi llingly
passion or
th at
I,
ou t
or any
of S pite
m an
T h ou willest not
T h ou willest h a v e al l men to be sa v e d
A men
C ON F E SSI ON O F A TOR M EN T E D S O U L
h a v e sinned
194
and I
P RA Y ER S A N D C ON F E SS I ON S
confess t h at
w a rd
of
my d ee d s
h a v e earne d my
re
a ll
h a v e d eser v e d it
l ook ba c k
on
I look
ruined h opes
a ll
I confess t h at
I d eser v e
it
h a v e not wearied
P erh aps I
T h y lo v e perh aps
T h y p atience
will take
c h ance
lo v e
I will
O Lord
misery
Ye t
I
s t ill
'
ou
h a v e not conquered
c as t
th e
blessed
myself upon T h y
h a v e de s er v e d all my
Lord remember me
,
w h en
A men
O UT O F T HE DE EP
We
s h all we not re c ei v e e v il ?
T h oug h T h ou
F or
T h o u art l o v ing
T h y works
ways and h o l y
in
a l l T h y d oings
T h ou
'
t h em ; for a ll T h ou d e sirest w h en T h ou
,
sendest trouble
on
u s is to make us wiser
,
G lory be to T h ee
God
THE
E ND
19 6
A men
.
WORK S
CHARL ES KINGSL EY S
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M E SS R S MA C M I LL A N
C0
C O LL E CT E D E D I T I ON O F T H E W OR K S O F C H A R L E S
K I N G S L EY
Th v l u m e a re in C r w n 8v p ri c Six
S hillin g a h nd w ill pp e ar t r e g ul r in t e rv l f
a m n th un t il th e t i o m pl t e
.
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