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Bonbon
HENRY FROWDE
Oxford University Press Warehouse
Amen Corner,
E.G.
Vo&?
MACMILLAN &
CO.,
112
FOURTH AVENUE
THE BOOK
OF THE
SECRETS OF ENOCH
TRANSLATED FROM THE SLAVONIC
BY
W.
READER
R.
IN RUSSIAN
MORFILL,
M.A.
AND
INDICES
BY
R. H.
CHARLES,
M.A.
O;i;fovb
PREFACE
The Book
of the Secrets of
Enoch cannot
fail
edition of the
origins of Christianity.
first
to be oE
and of the
In certain respects
it
will
'
form
it
Occasionally we find that it was not disby those who used it from the older book which
has come down to us through the Ethiopic. We have, in
tion of Enoch.
tinguished
fact, in
this
of the
Preface.
vili
Book
By
of Enoch.
soon
it
this
was not a
The
pursue untravelled ways, and
and language of
his author,
he
The
first
comings.
edition of such a
The
short-
and
this
book in
eluci-
my gratitude
to Mr. MorfiU
am
him
MSS.
It is to
2.
K. H. C.
CONTENTS
PAGE
Intboduction
xi-xlvii
I.
MSS.
(pp. xii-xiv).
(pp. xiv-xvi).
3.
xi, xii).
The Text
2.
4.
The Slavonic
main
some
5.
Hebrew
sections originally in
to
Originally
an
xxvi).
6.
Hebrew
The author
xxv,
Book
sections
orthodox Hellenistic
8.
Some
7.
pre-Christian
Jew
thought
3.
I.
The Creation
good and
Saints.
evil.
6.
of
4.
The
Man
2.
The Millennium.
The Seraphim.
The
5.
Seven Heavens
an
Intercession of
early
Jewish
and
Melchizedekian Eragment
Index
Index
I.
II.
85-93
.
Names and
Subjects
1-84
ancient writers
94
95-97
98-100
INTRODUCTION
I.
The Book
of tbe Secrets of
Enoch
fact,
and
call it shortly
As the
of Enoch.
latter has
This
it as
come
will be
to us in its entirety
no
less
convenient to
'
new fragment
recently
come down
it
My
has only
attention was
first
drawn
hitherto
to
Mr. Morfill
for help,
ment was
much study
Secrets of
Enoch was,
as it soon transpired, a
new
pseud-
we
In many respects
it is
of no
xii
Its author
era.
New
Testament.
On
was not to be
it
it
it
occasionally
its aid.
lost for
it
nevertheless
Thus
centuries.
of Moses and
lypses
Paul
It
A.D.).
is
Adam
(400-500
though without
it,
the
SibyHine
(70-90
from
citations appear
quoted by
name
the Apocalyptic
in
A. D.)i.
by Clement
was
It
referred to
of Alexandria,
phrases in the
New
a.
The Slavonic
Testament
may
The Slavonic
be derived from
Manctsceii'ts.
Book
it.
is
of Enoch,
English, has
will be clear
I.
which we
The grounds
Testaments
Hebrew
(a)
original.
MS.
and of
in the possession
ments.
Introduction.
Khludov
of Mr. A.
MS.
and
this is a
The
also lives
Moscow,
many
text,
vol.
and
by Mr. A. Popov
(Moscow
iii.
letter
MS.
It
1880).
unfortunately in
is
made
it is
in the
in the Transactions of
but where
This
[h)
xiii
notes
critical
by
discovered
MSS.
to
It
to
marked by the
is
Moscow
Prof. Sokolov of
in the
This
is
is
teenth century.
of
MS.
This
Though
Deluge.
of Enoch, it
added as an Appendix.
is
II.
There
Book
is
also
MSS.
known
are
Belgrade
{a)
Many
(Agram, 1884).
very interesting.
cited as B.
is
(5)
It
is
of the
readings of this
of the
sixteenth
MS.
century,
are
and
is
(c)
MS.
of the
Moscow.
Of
the above
A and B
MSS.
of the other
MSS.
know-
all
the above
MSS.
is
which
is
Accordingly,
designated as Sok,
xiv
is to
be understood as representing
other than
all authorities
and B.
Other fragments of the Book of Enoch are to found in
By
miepaTypH).
allusions
litera-
ture,
of
cites
to
MS.
present a text
which would be of
service to
To
literature.
my
purpose by enabling
My
my
am
friend, the
Rev. R. H. Charles, to
In conclusion,
me
way
to be able
agency of Mr.
Charles.
going more
to
me
and to the
W.
3.
all
and therefore
for not
the
end
present occasion
me
this
R.
M.
in the Teanslation.
difficulty.
A,
me
text.
with
literal translations
The number of
of
variations
Introduction.
xv
scholar,
careful
from
tiously refrained
critical
acumen.
remark, has
This
conscien-
all
and of Sokolov's
follow
text,
the main.
in
of course
is
followed
preserves
When
frequently.
text.
MSS.
both
and
are corrupt, I
Occasionally I
when
it
have
it
does
fallen
have been
all
equally probable
or
improbable.
MSS.
In
are freall
cases
event
the
in
reader can
materials, the
the
of
discovery of
revise
fresh
critical
many
of the editor's
judgements.
As
former
is
very corrupt,
it is
work
being
is
abbreviation
its
and in others
ments of the
text.
occasionally in
on
In the process of
some instances
critical
notes
xl.
In
A we
find
many
interpolations.
Thus in
xx. 3 there is
a mention of the tenth heaven, and in xxi-xxii. 3 a description of the eighth, ninth and tenth heavens, though the rest
of the
work
directly speaks of
seven heavens.
The reader
will find
omits
many
all
The Book of the Secrets of Enoch.
xvi
The
titles at
I have enclosed
claim to antiquity.
few
titles
do appear in B, but
4.
The main
I.
'
And
This
in Greek.
is
him a name
I gave
(i. e.
first
Adam) from
quarters,
derivation
impossible
is
South.'
is
13,
stances:
Adam's name
time
(i) as xxx.
iirst
i.
e.
in Semitic languages,
(a)
LXX.
Again,
Enoch
is
(3)
In
i.
3.
it is
3),
4 the
1.
LXX chronology.
LXX text of Deut.
cf. xliii. a,
Ecclus.
i.
Ecclus. xxiii. 7
also
Ecclus. xxxix. 25
li.
i,
x. 30,
Ecclus.
also Ixv. 2
vii.
7,2,
32
Ecclus.
So
far
as
we can
Some
Hebrew.
judge,
it
ii.
also xlvii.
:
Wisdom
also Ixi. 2
xvii. 3, 5.
Ecelesiasticus
24
(5) Ixv.
vii.
17, 18.
sections
(See
of this
p. xxiv.)
Introduction.
3.
Alexandria.
This
From the
common with
(i)
in
xvii
character
deducible from
is
variety
of
Philo and
or
the following
which
speculations
largely
circulated
Philoj de Jmtit. 7
Thus the
Egypt.
in
bus 3; "Wisdom
19, 20.
viii.
or powers, xxx. 9
originally
There
Book
so the
Finally swearing
de Spec. Leg.
man
Mundi
see
Ixv. 6
Again,
Philo, de
cf.
Philo, de Somno,
cf.
i.
ii.
is
of
23
i.
de Oiganti-
Op. 40.
xxxi.
Man
could
cf.
Philo,
Wisdom and
Philo
is
xxv.
souls
in
facts,
holds
it
taught.
cf.
Philo,
(2)
work of
this
(4)
are
The
monstrous
xii
(3)
The
We
for a
to support the
especially
5.
its
make
when we
take
them
in
composition.
The
1
200
a. d.)
shown on
Book
which Joel
(circ.
we have
in his
p. 37,
of Enoch.
In
'Jv'
like
are, as
xviii
Cedrenus
Book
1050
(circ.
a.d.)
Book
Cedrenus,
of Jubilees.
for
we
should remember,
is
largely
is
3 notes).
regarding
It
is
all facts
was already
it
lost to all
day.
a time
in the Booh of
Thus
from xxix.
(i.e.
4,
Satan,
'
set
me
make
that he should
and Eve,
I. viii
'I
for
that he should
on xxxi. %
in
I.
for similar
xi
'
we have
'
:
'
:
And
See notes
Ephrem.
Again
The garden,
into the
St.
wherein
for,
Next
And
power.
heights.'
made
My
xxxi. a
But the
'
I hurled
'
read
xxxi. 4)
cf.
we
in I. vi
at naught,
is
no
darkness,'
and
there
Paradise.'
in the Apocalypse of
Moses
(ed.
see xiv.
a-4
(notes).
Introduction.
xix
et
we
Sion 4,
In
initials
given at length.
(see note).
(ed.
6 wapdSeicroy, ivOa
i:aiJ.iJ,eyf6r]
the tree of
He
its
Thus the
Tischend. 1866).
.
bivbpov
(S
i<TTi,v
(sic) atpdiov, iv
beyond the
is
first
Adam's
life,
viii.
avTov k^ripxeTO
jLiara,
and
And
which God
Again the words, p.
in that place, on
pi^Tjs
'
piovres
64,
jxeKi,
rrjs
e/c
eis Tecraapa
vbcop, p.epi^6p.iVov
when
rests,
opvy-
ya\a
koI
/cat
'
'
From
there
i.e.
characteristic features
ova ^v eKd
and a
x.
and
(f>Ss
6 -jivpivos
of our text
fiery river
xxii. 30.
notes).
Compare with
erit
'
:
And
goes forth.'
tamen septima
four
oil
With two
^^ ^y compare
The
go forth
its root
Se
words:
Civ.
xxxiii. 2 (see
finis
'
Haec
non
erit
In the
there
is
Thus in the
bevonevois re
Sibylline Oracles,
7Tapdcr)(^ov,
ii.
and 88
1.
75 op^aviKoii
(rfiv
li.
i,
X^V**
'
ope^ov
stranger,
b 2
xripais t ein-
irevriTevova-iv
om.].
Stretch
XX
In Irenaeus contra
llaer.
a8. 3
v.
i,
a,
last
six
sabbath
first
after
Lommatzseh edition,
see
apLBpLYjUKriv
KaTairaviTfOos p-^xpis
beivoi,
yap f^bopdbi
tu>
Whether
(ftaa-iv.
p-fXP'-
(jyaaKOVcri
'E^aKUT\iXi,oa-Tbv
jfj
y^iKimv ycip
creation.
a (notes).
i,
fT&v
the Jewish
would
we have
If
r)p.S)v, u>s
7)p,ipai
eU Sevpo awTfCveLV'
aird 'Abap,
erft
lTTTaKtfr)(iA.tooT<3
Kpicriv
is
ot vepX
avpTTepaiovvTai.
a<pi^ecr6al
knowledge of
doubtful.
3.
'
Nam
ita refertur
et in eo libello
Primo omnium
crede, quia
seribuntur.'
Now
Sed
et in
since there
Enoch xxiv-xxx
quem Hermas
qui
unus
cum
Enoch
conscripsit,
nihil
esset prias,
is
is
xlvii. 3, 4.
(notes).
viii. 1 6,
'
we
Thus in the
Omnium una
is
Now
in our text,
is
'
Introduction.
In 4 Ezra
sol
'
[vi.
are found in
With
'
Paradisum)
Adamo priusquam
Kvpios
on
TOVTO \4yei
Tifxepais."
TO. trivTtavTa.
Ostendi earn
'
compare xxxi.
(i. e.
3.
" <Tvviriki(Tiv Iv
rt Aeyet to'
yap r^^epa
fj
iv.
peccaret,'
xxi
Trap'
avTf
xJXia
crrjixaivei
lr?j,
we have an
text, xxxii. a
xxxiii.
this
God
for the
rested
the
eighth day':
[ejnoi] 8eKTO,
^p,epas
aXKa
dySoTjs
In xv.
the millennium.
i.e.
8,
how-
o imroCrfKa, kv
(u
aMov
o ea-riv
ttoitjo-o),
ov
vvv (rafi^ara
to.
/carawaiJaas
navta apyj]v
to,
It
k6(tp,ov apxTj.
may
Enoch
The
Scripture.
fact, therefore,
may
T}
i,
latter.
fla-lv
... ^ re tov
on xxx.
(see note
15),
xxx. 15,
ottr text,
Again
darkness.'
In the
diction
is
New
With
neither
With
St.
Matt.
by the heaven
St.
Matt.
Blessed
lii.
1 1,
v.
'
'
Blessed are
he who establishes
is
'
v. 9,
Swear not at
all
nor by
xxii
Jerusalem,
compare
but
by heaven, nor by
With
St.
by any other
earth, nor
there
Matt.
no truth in men,
is
xlii.
20,
vii.
14^
By
Nay,
nay,'
let
them swear
(See notes.)
By their
'
which
creature
ye
fruits
shall
know them,'
'
are known.'
St.
compare
them
let
'
XX. 3;
With
xxi. 3, &c.
kingdom prepared
compare
ix.
for
with
Luke
St.
vi.
many
men, good
world,'
Enoch,
compare
pre-
is
Next
xlii. 7,
'Ex-
my
xiv. 2,
'
In
mansions,' compare
Ixi. 2,
'
For in
an eternal inheritance.'
aTreXirLCovTes,
\i.y\h\v
35
Paradise)
(i.e.
St.
'This place
i,
i.
'
there are
for
15,
Ye should turn from these vain things unto the living God,
who made the heaven and the earth,' compare ii. 2, Do not
worship vain gods who did not make heaven and earth.' In
'
'
and
With
diction.
Col.
powers
'
with Eph.
is
With Heb.
iv.
i,
'
'
xlii.
may
'
Dominions or
principalities
25,
compare
his neighbour,'
16,
i.
whom
he in
is
parallels
of God, so
which do
appear,'
xi. 3,
'
compare xxv.
will tell
thee
and what
what things
visible things
parallels of
'I
i,
come out of
I created
from the
commanded
invisible,'
that
2,
'
invisible.'
and xxiv.
see p. xli.
With Rev.
Introduction.
i.
i6,
'
xxiii
shineth,'
with
ix.
compare
i,
5,
'There was*
i.
xlii. i,
Those who keep the keys and are the guai-dians of the gates
of
With Rev.
hell.'
iv. 6,
'
glassy
may
heaven, however,
compare kv.
sware
7,
be no year,' &c.
is
'
(Gen.
'
i.
'
3,
'
first
With Rev.
7).
iii.
sea.'
be merely
compare
sea,'
x. 5, 6,
'
And
'
and there
shall perish,
shall
XII
Patriarchs,
must be rendered In
'
who
are kept
it
els
rav
eKSiKijcrt!/
avojxaiv.
This
of) vengeance.'
vii. i,
where the
'
With
this
fallen angels in
Again, in
01
raxdevres
With
'Ej'oox.
"Siaravai is
drawn from
'EypTjyopot)
who with
Lord.'
tov biKaCov,
xviii. 3,
'
oti.
The statement
TrA.di'ijy.
'Av-
(i. e.
'Aveyvoov
is
kv ypacf)^ ayia
kotA
xxiv
^obo^Kov.
This
times of xxxiv.
a, 3,
'
And
icos
&v ava-
is
they will
fill
all
sodomy.
And on
Sim. 5
all.'
The quotation
upon
in Test.
is
Koi
aiTcoXrja-de
The words in
ews
may
fipo-X^,
Test.
confidently be
Juda i8 aviyvmv
The
loose
Trjs
Tropvdas
may
traced to
it.
rov
iv /3i/3Xots 'EiJobx
cjivXa^aa-de ovv,
it.
Although
it is
Such an hypothesis
originals.
is
it
necessary
owing
to the above
Hebrew
For the
in
we have not
Hebrew
sufficient materials,
6.
In
sufficient accuracy.
We have in the
its
author.
originals.
inaccurate tradition
suffered deplorably.
for
the book
may
in part be
due
Introduction.
lations
of
Christian
The
xxviii.
xxv
these
or
two are
from disaiTangement.
Thus
7.
mined
ground are at
As
latest pre-Christian.
(p.
xxiv)
it
impossible to
is
we
The
composition.
earlier limit is
Thus
5 (note)
Wisdom
Ixv.
also
(note).
related
is
Hi. 8 (note)
Ixi. 2,
(notes), &c.
The Book of
With
this
its
see
Hellenistic views.
see
vii.
4,
5 (notes)
;
xl.
13 (note)
Ixi v.
see
xviii.
(note).
It
is
viii. i, 5,
xxxiii.
at others he gives
noteworthy
see xvi. 7
Finally
xxvi
Ecclesiasticus, the
Enoch
(in
Book
its
The
prohably between 30
We
now
have
b. c.
standing
known
to
(a)
Our
pp. xxi-xxiii
(3) It
xxxix-xliii).
This must
A. D.
era.
(?),
author's service.
lies
Wisdom
of
is
New
Testament
(see
We
may,
therefore,
The date of
as
He belonged to the
of his day.
Ixvi. a
but he
is
3,
8,
lix.
1,2;
Ixi. 4,
God's glory,'
the earth,
stricted
xxii.
sin,
shall
'^^
>
the law,
1.
lii.
Ixv. 6,
8.
sacrifices, xlii.
in Egypt, probably in
Alexandria.
is
a,
note),
Thus,
and Zend
his system.
The
many
We
makes our
speculations in
common, but in
taught
this.
Be
see
Exsecrat.
9.-
liii.
(note).
Philo undoubtedly
;;
Introduction.
8.
God
xxiv. 2
^.
^,
and
day
iirst
He made
In this creation
xxv-xxx.)
2,
xxvii
all
and
the
all
latter
life,
and
finally
on the seventh.
These
six
man on
God
rested
the future.
by one
years,
and
the millennium
On
^,
its close
eternal
xxxii. 2
As
xxxiii. 3.
regards man,
all
the souls of
men were
xxiii. 5)
and
created before
Ixi. a.
xxx.
Man's
13.
soul
for
the
He
Free-
else
formed
it
out
i,
left to
of pre-
where we
a.
evil.
'
the
8,
3.
at
It
is
possible,
of the
how-
his
own
hells
tioal
third heaven.
mould
(note),
xxviii
soul in the
hody with
its necessary-
ment,
Ixv.
Ixv. 8
Ixv. 8,
and
and they
xxx. i6.
for every
Men
form of sin
and angels
^,
Ixvi. 7
sin,
and
will
xl. 1 2,
1
last
be gathered in eternal
judgelife,
Ixvi. 7,
will
is
no place of repentance
And
liii.
there
them
as
As
for
xlii. 2,
but
10.
an eternal inheritance,
no intercession of departed
is
9,
after death,
x. 4, 6.
I.
many
noble sentiments to be
is,
work
for blessed is
is
And men,
man's labour,
lii.
selfishly just
for blessed is
7,
8.
not for the sake of recompense, but for the sake of righteousness, expecting
nothing in return,
xlii.
and beneficence.
7.
And men
li.
2,
should
man
hide
in his
1.
5;
ix.
men
Observe that
Iviii.
4-6,
men
Introduction.
XXIX
Lord,
1.
li.
3.
Ixiii.
God
for
till
they depart
Ixvi. 6.
man
is
understanding,
than he who
9.
On
let it
fears
God,
greater
The Value of
forth
is
xliii. 2, 3.
this doctrine
have been
we
This doctrine
is
set
elsewhere in literature.
therefore, if
fullness
brief,
filled
up.
allusions bearing
else-
Some
which in
as follows
1.
view
2.
27ie
see notes
from
xxxiii. 2,
this passage
week
was as
of creation
found in
is
is first
follows.
The account
loe.,
and
p. xxvii).
in Genesis of the
first
to be regarded
XXX
Thus
was
years
Jub.
30
iv.
a Pet.
Haer. v. a8. a
iii.
as the world
was created
to be accomplished in 6,000
c.
(cf.
Ps. xc.
Iren. contra
and as God
Trypli. 80),
On
3.
good and
the creation
evil,
The Seraphim.
4.
In the Chalkidri ^,
who
Enoch
the millennium.
i. e.
XX. 7 along
are
xii. 1,
we have
in all
They
are a class of
The
How
Hebrew.
brazen serpents
the peculiar
?)
Chalkidri
The main
appropriate.
name
= Xa\KvbpaL
by no means
is
XX.
I.
XV. I
However
this
may
Enoch
By
word
receives the
meaning which
it
5.
of Saints, see
liii.
i (note).
6.
belief.
With
these
or were in
subject
'
we
among
on this
MSS.
xxxi
Introduction.
For the sake of clearness
direction our
may be
it
investigations will
take.
We
shall
first
set
among
We
shall
by the prevailing
in the direction
show that
was not
Israel
Old Testament, we
are assured,
when we
in the
descend to Jewish
XII
heavens were
throughout
in
rife
its entire
We
this subject.
belief
In early Christian
Callistratus.
Such writers
also as
Clement
into
But
And
is so
plurality
at
all.
Finally
violently
any such
home
in Christian
The Book of
xxxii
Mohammedan
countries,
where
We
shall
now
proceed as
we
Among
we
the Babylonians
1887, pp.
221-227;
Hence, we
may
here observe, this view passed over into the Talmud (Feucht-
wang,
one
among
this people
Thus the
^.
cities^
walls, modelled,
no doubt,
as
cit.
173).
This
overwhelming importance of
We
it is
and
But
no
Jensen,
hell, it is
earliest
writings,
but in the
assur. Vorstellungen
dem
is
p.
Cf. Sayce,
82 note.
Babylonian Religion,
Introduction.
xxxiii
first
heaven are
we might
infer
In
to be
moon
light
is
The
is,
blessedness of endless
pious.
There
The inhabitants
this.)
As we have
throne.
sits
On
is
on a golden
only one hell
M G,
xxi. 562.
If
of
to the West,
first
all
central
fire
of fixed stars
we meet
earth,
and
Furthest off
five
finally the
planets
counter
^-
sun, the
is
is
by
The outermost
system.
circle
is
fixed stars.
When we
we
is
placed in a state of
We
'
For farther
Philosophy,
i.
rife
throughout
444-5.
The Book of
xxxiv
of Enoch.
the Secrets
It
is
clear
nomical considerations.
affected
word
of the
for
'
heaven
14
X.
Kings
in
'
plural form
points to a
Such phrases
plui'ality of heavens.
Deut.
The
Hebrew probably
passages in
certain
viii.
37
as
'
Ps.
cannot be
4,
In Job
the
i.
6,
ancient
i, 2,
ii.
we
belief.
Satan there
conception of heaven.
presents
The
by the context
indicated
Kings
xxii.
19-32 an
is
heaven.
though
among
the
The presence
Similarly in
himself
of
of later
times,
thought.
"We
and Christianity
The
till
finally it
probability of an
of the heavens
Old Testamtot
heightened, if
is
we
Amos
v. 2,6
are mentioned
Kings
xvii.
30
also
with the
them an
Is. Ixv.
Ti
xlvi.
I.
idolatrous worship (2
Since, therefore,
considerations,
i.
e.
Kings
we have
xxiii. 5).
it
among
is
not
result
the Jews.
However
this
may
we have
XXXV
Introduction.
already arrived, at
down to
Of these,
is
when we come
XII
As
first.
is
the descrip-
follows presupposes an
which I cannot
text,
justify here,
The
then concerning
the
gloomiest, because
second has
fire,
it
snow,
seven
The lowest
heavens.
Hear
'
:
The
the
is
In
are
it
all
the spirits of the lawless ones which are confined for punish-
ment.
(Cf.
Enoch
Slav.
of the armies
(cf.
Slav.
In the third
vii.)
Enoch
xvii)
and of
Beliar. ...
it
who
(i.
e.
In the highest of
minister and
(i. e.
holies.
make
propitiation to the
.
hymns
(i. e.
'And
Lord
is
in the heaven
And
In chapter
for all
Testament there
And
who
next to this
the
below this
all
ii
which
of the same
three heavens:
first
And
saw
above
angels
details of the
who
are
reserved
for
punishment.
c 3
fallen
Although
the
xxxvi
in Judaism.
time
shall
we
am aware,
have, so far as I
any writing or
of Enoch,' as
it is
too
is short, it is
definitely conceived to
any language.
in
it
is
named
in
'
MSS.
the Slavonic
the
exists in
Secrets
in which
of a
Hebrew
In the
original.
heaven there
first
a very
Rev.
(Cf.
sea.'
'
is
iv. 6.)
and the
'
(See above.)
of the
rulers
XII
and second
first
'
the elders
Although the
elders
and
elders in
Rev.
iv.
Babylonian idea
4,
stars
'
and
twenty-four
the
set forth in
Diodorus Siculus,
and the
it
ii.
31
/nera 8e
&v
iv Tois ^opeiois
fx^pecri,
tovs 8e
fjixCa-eis
eivai
KaTap{.6p.ovcn, tmjs
8'
The
first
clouds,
iv.
iv
t&v
4 and
this
who
establishes
Babylonian
idea).
ice,
and dew.
vii)
prisoners
And
these
they
Introduction.
xxxvii
oil,' i. e.
We
3).
tree of
we have
viii)
and likewise an
the garden of
'
this
But
sides
and on
all
When Enoch
place
damned.
exclaims,
'
'
who
for those
earth,
and
sides cold
ice,
thus
Woe, woe
:
it
how
God
this
is
prepared
is
who commit
all
freezes.'
terrible
enchantments,
witchcraft,
on
fire
burns and
'
sodomy,
'
xii. 3, 3.
heaven Enoch
on
life,
evil deeds
.
stealing,
(Chap.
X. 4.)
(chap, xi-xv)
Enoch
of the sun and moon, and the angels and the wonderful
creatures, the phoenixes
and the
chalkidri,
the sun.
xvii) are
'
the
armed host serving the Lord with cymbals and organs and
Cf. Test. Levi on third and fourth heavens
unceasing voice.'
above.
In the
fallen
in
fifth
heaven (chap,
xviii) are
silent
on
seven
bands
of
are
'
ai-range
men who
write
down
moon and
all
all
the
lives
xxxviii
the
angels standing
With
calling attention to
Test.
all
sitting
is
sees
Levi)
third heaven,
and that
and that
hell is
(of.
evil in various
forms
found in the
is
fifth.
(<?/).
oit.
they must be
p. 309),
To the latter
the Slavonic Enoch yet
conception there
see xl.
is
no reference in
hells.
a (note).
Jehuda
that
there
In the Talmud
Some thought
as the
were
Rabbi
1%^,
but
This latter
c.
6 and the
The lowest
which is called vilun is empty. In the second, named rahia,
In the third, named shechaqim,
are the sun, moon, and stars.
are the mills which grind the manna for the righteous.
Chagiga
la*",
who sing by
God may hear the
angels
In the
fifth, maoti,
by day
In the
are the
in order that
sixth, machon,
and dew.
In the
of
life,
peace,
Introduction.
xxxix
dew
467
It
Wetstein on 3 Cor.
is
well to
observe
xii.
here
its
that,
is
sciousness.
To such a
In banishing
evil,
however,
imagination to
fill
for
zeal.
Religion, since at
all
events one of
its
We
have
now found
that
among
the
Babylonians, the
ancient
Era onward,
heavens.
We
have seen
were
speculations,
rife
and as a
rule
view was
we have
observed further that a feature impossible in tnodern conceptions of heaven shows itself from time to time in pre-
i. e.
We
knowledge of ancient
The Book of
xl
we
on examination that
find
from % Cor.
xii.
we
a,
years ago
And
First
know
man
in Christ fourteen
know such
man
how
Paradise.'
been
divided
as
whether
to
Owing
on the question.
is
no longer room
for reasonable
which in some of
is
'
Thus in Eph.
In the next
10; and
to.
vi.
It
is
found
five
times
i.
Ephesians of the
3,
ao
It
ii.
is
iii.
thus in
kv TOis ovpavois.
This phrase
'hosts'
in
is
The
question
are
the
second
Eph.
is
peculiar
Pauline Epistles.
fact
vi.
heavens,' Trpoj
The phrase
St. Paul.
xii. 2, 3,
statement
its
recognized.
doubt
ii.
a).
xxix. 4, 5
(cf.
might be quoted
as a parallel
'
One
of the ranks
idea, that
be equal in rank to
My
power.
And
I hurled
and should
'
Introduction.
heights with
his
And he was
angels.
must,
if
we
The
flying
in the
air
latter explanation of kv
In Col.
probably right.
Tois fTTovpavLoLs is
xH
i.
20, however,
we
Enoch
'
To
unto
heavens.'
God
is
'
universally intelligible
need to be reconciled to
'
am aware no
but so far as I
'
of the words.
'
'
whose domain
the
is
aspects of Paulinism
Though
air.
som'e
to
universalistic
of Satan
the conversion
not im-
is
'
He went and
preached
'
To the
the
to
iii.
in
spirits
10 belongs
now unto
intent that
prison.'
the same
to
the prin-
wisdom of God.^
'
'
more
but
it is
cended
fax
above
all
10
iv.
'
He
that as-
the heavens.'
exalted
recurs
in
Hebrews
who hath
iv.
14
'
:
Having then
vii.
a6
'
The Book of
xlii
frequently
(cf.
Rom.
i.
i8
x.
Cor.
it is true,
evil,
but when
mark
a revolutioniz-
Evil can no
nor can
place be
its
And
in heaven.
When
all its
forms
thus
is
There are
to
The
divisions
barriers.
was
ground in a monistic
its
made
the heretics.
We
Such a con-
it so
faith.
acceptable with
we
find in
differ
is
it is
singularly
wanting
in
valuable, however, in an
historical reference.
' The
bingulav and plural of this word are used, according to Sir J. C.
Hawkins, in the New Testament as follows ;
Mat. Mark Luke John Acts Paul. Heb. James Pet. Bev.
oipavus
*xii.
27
12
31
18
34
o
2
65
5
4
12 a quotation from, or reference to
oipavoi
II
10
Is. xliv.
51
51*
Introduction.
Leaving the Ascension of
xliii
we
Isaiah,
shall
now
the
g-ive
In the Stromata
iv.
25 of Clement there
is
a reference to the
while in
of Zephaniah
v. 1 1
ap
we have a
Tov TTpo(f)riTov;
Kol aveXa^ev
ovpavov
iTp,T!Tov
kol &vrivfyKev
n-j'eSjuo
jne
as
ju.
In the
lost
3,
'
:
ii.
assertionis
ibi
But
vi.
to proceed to Origen's
31 as follows
own
eTrra 8e oi/)ai/oi;s,
oAtos
Cels.
Tre/3ia)pi(rjLte'i'oi' a.pi.Qp,ov
ypa^ai'
aA.A'
Xeyoixevoiv nXavi^raw,
eire
Kot
(rcfjaipas
aAAo
rt
t&v nap'
"EAAjjo-t
cmoppr^Torepov
eoi/cao-i
5iSdcrKeti> ot Aoyoi.
Though Origen
as to there
is
number
no authoritative teaching
it
is
clear that
he really
'
Si quis sane
mundus corde,
ii.
11.
ita
vero etiam
quidem perspiciet
ea,
quae
in quibus
ibi geruntur,
secundo
et ita per
'
xliv
lesum
coelos,
We
efc
meeum."
isti sint
now
shall
Apocalyptic
p.
19
[Apocali/jjses Apoeryphae,
Eve
firmaments avd^Xe^ov
On
fxara aveiayfieva.
is
ai Michael
p.
is
bidden
to,
enra (rrepea-
lypse, so far as
In the Apoc.
Esdrae (pp.
2,g,
Apoc. Johannis
(p.
84
km
yei'?j<rTat
aa\vdi]<TOVTaL
to,
op. cit.)
cTrra (a.
I.
Abraham,
ed.
is
understood to be in
p. 29.
Speculations
among
i.
&v
k-nTo,
be
Thus according
5) 2,
Kevai,
the heretics.
rrji)
'Oybodba
avTovs vTrorlOevTai
viiep
rpirov
In Tertullian, Adv.
is
given
'
Tum
same account
solio
Introduction.
desuper suo
sedis suae
The
et
Sabbatum
et
dictus ab
hebdomade
eos faciunt
quoniam
Unde
finit.
xlv
sieut et
heretic
taught
according
to
Hippolytus
i.
17, i,
view
as to their being
(Augustine, de Haer.
The Ophites
in
i.
365 heavens
is
well
4).
30.
i.
4,
5)
believed
phaeus
Adoneus, Eloeus,
Sabaoth,
Jaldabaoth, Jao,
known
named
Horeus, Asta-
a Ogdoad.
fuller
Hebdomad
account of this
vi.
31,
will
be
and in Epiphanius
In the mysteries
Cehum,
vi.
of
the
brjixiovpyeiraL
oQ(.v Iv
many
is
found
*.
ru
therefore,
being associated
with abundant
Geii.
diflSculties
in general he writes
The Valentinians
'
own which
ad
Si
est,
Litt. xii.
on
role
this question.
autem
sic
On
the subject
The Book of
xlvi
superius
eoelos
perhibent
longum
credamus,
esse
the Secrets
septem,
alii
of Enoch.
infra
novem
vel decern
ad
Churchmen were
required according-
number
Thus
orthodoxy.
Philastrius,
it
'
ambigat.
duo
declarat
haec
elementa,
dominum
caeli
ergo sex
eaelos,
David autem
caelorum
ita
Caelum
dicit
de caelis ita
Laudate
Sive
et
et
non
en-at;
caelum
caeli.
nam Solomon
tres eaelos
non
Dominus
ait:
Pater qui in
caelis
errat,
quia et
est.^
xciv.)
like speculations
had become
so objec-
despite a Cor.
to be a
scripture
ris
h.v
ef
oi/ceias
Beia
ypacjifj
iv. 3).
km avivavTms
And
Our
Tr\
task
is
now
is
i).
Introduction.
point out tbat this doctrine, on
xlvii
by the Christian
its rejection
In
danism.
the cloaca
discharged
Thus
fact,
itself.
in the
Koran
xxiii
it
is
written
what we have
them
created.'
And
heaven
we
again in
'
And we
have
And
'
:
he formed
its office.'
Mohammedan
So
far as I
writers
am
it is
is
Slavonic
Parailise
'
four
streams
of
(Slav.
animals
ai'e
to be restored to life at
of
Ezia's
ass
seven sleepers
Sale's note
4-6)
on
vi
of
the
THE
\_*
Bream
of Enoch^.'\
*i65
I.
years,
This general
title
appears in
to Enoch.
all
the years of
my
life*,
365
as
2
years.
in
* On the
2.
my
*and
house,
this grief
my
I rested on
came upon
my
day of the
first
di-eam,
first
month ^ I was
bed and
my
me two men
5. And their
seen on earth.
me ^.
tall,
faces
*,
6.
me by my name.
and *saw clearly these men standing
And
8.
these
and
thee,
'
lo
obeisance to
my
They stood
^.
sleep
came forth
fire
lips,
my
And
4.
very
from their
And
3.
heart,
there appeared to
slept.
alone
^^
at the head of
awoke from
men
me
said to
my
in front of me*.
the everlasting
goW;
^^
"
^^
Be of good
God hath sent
:
from
cheer,
us to
my
down on
bed to sleep, B.
' Were
om. Sok. supports text.
So Sok.
like lamps, A.
reads
there was a, conspicuousness in their raiment and singing, in ap'
pearance purple B, their dress and singing were wonderful.
And
So Sok. ; standing
on their shoulders as it were golden wings, B.
*
Burnt
up quickly (?), B
two, Sok.
I.
'^
With
verses
Ixxxiii. 3, 5.
A om.
A B om.
" Veiled
2,
Eth. En.
3, cf.
5.
iriffi/s X'"^""'.
K'K
xiv. 27;
Eev.
14;
i.
1''5''3J:
xix.
Ezek.
cf.
dress
Eev.
.
ix.
purple
17;
:
i.
13;
Fire came
12.
B,
" The
xi.
cf.
5.
the text
is
for Ian-
Their
corrupt.
Apoo. Petri ^k
jiiv -/iip
my face,
Almighty, B.
7.
changed: Dan.
of good cheer
Mark
Countenance was
v. 6, 9, 10.
:
Matt.
vi.
50;
8.
Be
ix. 2 Oapan.
x.
29; Acts
LXX
e&paa
a rendering
is
Be not
afraid
Ezek.
6,
ii.
&c.
conjunction of
of
Nn''ri"?K
Kings i. 15
Eth. En. xv. i. The
cf.
Chapters
And
9.
and
^,
\The
am
till
10.
2.
went out
//.
let
back to them."
II.
tell
thy house
I.
'
.
my
Methusal,
me.'
Instruction:
Hear me,
told
them, and
his Sons.]
know whither
Now, my children,
3.
'
^ That they are to do without thee on the earth A.
A. and Sok.
* Obeyed, B.
' B omits ;
' Sok. om.
om.
adds and shut the
doors as was ordered me. ' Bom.; Sok. supports text. See exegetioal note
' B om.
' They, A
these men, Sok.
in loc.
" Sok. adds do not defile the prayers (offered for) your
II.
om.
salvation, that the Iiord may not shorten the work of your hands, and
ye may not be deprived of the gifts of the Lord, and the Lord may
not deprive you of the attainment of His gifts in your treasuries.
Bless the Lord with the firstlings of your flocks and the firstlings of
your children, and blessings shall be upon you for ever; and do not
^^ To vain creatures, A.
" Sok. adds nor
depart from the Lord.
any other creature.
Be not
afraid
found in Matt.
is
II. 1.
En.
10.
27.
Begim:
name is
Ixxzi. 5, 6; xci. i.
Ivii.
Gaidal:
2.
rived from
this
LXX. Gen.
iv.
&c.
from God
2.
of. vii. 5.
Sam.
xii.
"Walk
20.
see
de-
Ivi.
18 tftvvqSrj
13; oxvi.
9.
Keep
his judge
xxxvi. 27.
LXXT
son of Enoch
who
is
is
the
the grandson of
As however B
here and in
sporious.
of
Ivii.
2,
omits
it
is
it
both
probably
A confusion of Enoch,
son
is
Is.
ii.
18
x. 11
Ps. xovi.
cf.
Acts xiv. 15
Ye
'
should
the earth.'
Jub.
xii. 2, 3,
4 '"Wliat.
B a
will perish, *
and
also those
* But
3.
Him
\0f
the taking up of
Enoch
me
one seek
how
till
^.
the Lord
him
iip
III.
It
I.
* these
men
came
*And
3.
to pass
to
my
me
sons,
* summoned
3.
still)
in the
first
IV.
I.
And
^^,
my
and
me
the
B om.
And there I gazed, and as I gazed higher
" B trans, after the 200 angels, iv. i.
I saw the air, A.
"
before the face of the elder, the ruler of the orders of the
IV.
stars ; and showed me their goings and comings from year to year, B.
'
om.
Him A
fear of
A
A
"A
Me
III.
1.
And lo
En.
Placed
me on
the clouds.
xiv. 8
'
of.
Eth.
me
ether.
me
Ascendimus
vidi Samnia'
13.
et
mentum
hoc
coelum.'
Rev.
iv.
Test.
lies
3.
jam
(primum)
est
xv. 2
'
Patriarch. Levi
xii.
between the
heavens,
JJSaip
sea of glass.'
first
2 this
of.
In
sea
and second
Kpeii&nevov
avajifaov
roirov k&kcIvov.
IV.
1.
Bulersoftheordersof the
stars, &a.
For a
full
but divergent
9-18,20.
The 200
is
angels.
In the
Chapters
round
all
[How
V.
And
3.
AngeU guard
And * then
I.
they
fly
and
their heavenly
and saw
I looked
a.
the treasuries of
And
And
VI.
*
Dew and
that of*
all
treasuries,
* and
'',
earthly colours ^
'
I.
om.
And
"
enter.
different Colours?^
also
many ^^
'^^.
B reads immediately
like
the
its
:
and
the Oil,
me
they showed
anointing
oil for
their terrible
* and go
'^.
store-places
i.
VII.
II.
There I saw,
Sok. om.
3.
iii.
to the
A om.
" Terrible
om.
' And the appearance of it
VI. ' The balm of the olive tree, Sok.
' May be
endered ^oweis.
as also of, A. And their robes are like, B.
" B om.
'' The Entry of Enoch into the second Heaven, B
Sok. om.
VII.
V.
'
angels, B.
'
B.
Sok.
cf. Ixxii.
stars:
En.
vi. 5 this is
I; Ixxx.
In Eth.
I.
V.
:
1.
Treasuries of the
Job
xxxviii.
22;
cf.
snow and
Eth. En.
2.
18.
17,
Treasuries of the
Eth. En.
cf.
clouds
cf.
rabba
1.
c. 6,
Bammid'ar
ig to some,
it
is
^nd disappears
in the
Weber,
p.
rdhta,
u.
is
17,
an
called
is
empty. Aocord-
197)
evening (see
according to Bera-
is
up in
rolled
heaven, the
Bakla,
may be
seen.
Ix. 19.
VI.
of these which
that apostatized.
..ice
The lowest
j 5 Kwriirtpos Sid
xii.
dvOpmrav.
Patr. Levi
tovto arvyvdrepSs
iraffas
aSixias
'
me^ *the
^,
and there
darkness,
eternal *
judgement.
a.
in appearance,
**,
'
'
* And
Lord^"."
me
answered
5- -A-od I
B om.
'
immeasurable, Sok.
lo
^^
B om.
And I saw
God
of
And
'
"Who am
who
those
I,
a mortal
;
!
condemned weep-
w^ere
God, A.
'
for
obeisance
I felt
darkness,
after
they,
The men, Sok.
^ They,
For second
Sok. read fifth.
'" Oh
that thou wouldst pray to God for us
said unto.
ing, B.
And
made
'
them:
''
'
4.
the angels
O man
"
*.
'
''
om.
Sok.
Sok. adds
and
own
judgement
mittcd them
ii.
'
Com-
'
and are
'
Pet.
of.
'
reserved
fir.st
under
heaven.
own
3.
will.
;
Cf.
Weber,
prince Satanail
heaven.
p.
Second
This emendation
When
Their
244.
xviii. 3.
neoes-
is
sary.
6.
be referred
Levi 3
air^
to
Patr.
They appear
to also
iv
in Test.
(rip
xii.
Sivripw
where
ds
licSi/cri<Tiv
eTrayaiySiv
are
dv6imv,
seems corrupt,
women
tSiv
Ob-
imprisoned
under
the
our text
xviii. 7-
the angels
who
On
them,
intercede for
Eth. En.
to
draw up a
find
'
as
Man
Tim.
5. Cf. Eth.
to the watchers
in
might
xxxiii. i
17.
exactly
They besought me
forgiveness.'
Deut.
iii.
xiii. 4.
fifth
vi.
men and
Tim.
En. xv.
of heaven
God:
of
'Say
you
not
men
2
.
2 VIII.
Chapters VII.
man, that I should pray
what awaits me
or
[*
Of
VIII.
I.
me
for angels ?
Enoch
the taking of
And
these
Who knows
whither I go,
prays * for
who
or
5.
me ^ ? ".'
Heaven
to the third
^.]
a garden
* a place
known
^.
for
And * I saw
2.
* the
all
the
and fragrant ^,
life,
3.
in that place, on
And
into Paradise.
which God
it
covers everything
And
it
all sides
is
^^.
* From
5-
the
its
beautiful
in appearance
and transparent as
and crimson
is
be described for
4.
And on
^*'.
is)
when He comes
rests,
like gold
And
fire,
root
its
in
and
the
Bom.
VIII. " Entry into the third Heaven, B. ' So B and Sok. A reads There,
I looked below and X saw gardens. * I looked below and saw that place,
Sok. " Their goodliness, A and Sok. "Bom. ' Andl beheld, A. 'Agreeable food, B. ' B adds and four rivers flowing with soft course and every
kindofthing good that growsfor food. These words belongto verse 6. " The
" The ^whole garden, Sok. After this
excellence of its sweet odour, B.
A adds and the gardens have all kinds of fruits ; Sok. adds and the garden
has all kinds of trees planted and all fruits. J3 omits vebse) 4.
for you.
&c.
I go,
cf. ii. I.
VIII.
1.
Agarden:
asiu2Cor.xii.
Apoc. Mosis
(p. 20)
All kinds
tree of life
familiar
lypses.
ii.
52
i.
7
;
6, 2.
Q-od
This
rests.
is
reproduced in
uipaTov, tv
navenaveTo rd irvivna
dyiov.
Rev.
9.
xxii. 2,
denounced as a Mani-
it
in Jewish Apoca-
ii.
This
4, 5
is
find
Gen.
feature
we
When we come
to Epiphanius
p.
tijs ^l^-qs
amov
i^^p-
eiaSiffTaTOv
vSup,
fiepi-
tU redTapa opvy/iara.
The
64) xal
)ceTo
itav
^oix^vov
Ik
The Book of
milk ^,
oil
6.
And
directions,
and go
And
another
is
no
8.
And
tree,
^.
7.
And
And
oil
there
there
blessed*.
is
who
keep the garden', and with never ceasing voices and blessed
singing, they serve the Lord * every day
'
What a
me
unto
very
^^
blessed place
is
this
!
'
And
^''.
And
those
I said
men
^^
spake
\The showing
to
Enoch of
and
the Righteous,
the Place
of Prai/ers^
IX.
Enoch,
This place,
'
is
writer
heavenly
The
older: Gen.
ii.
8-17
3.
to in Eth.
En.
Ix. 8
Ixi.
latter
is
12
Ixxvii.
referred
;
Ixx. 3.
of incorruptible
river
earthly Paradise
is
said
was
a probation
and might
bility
or because
it
riaaapes
ivK\ovv
yaKa
avr/jv.
xlvii,
save that
it
issue
be be-
fines of
52)
to
is
The
water.
and
incorruptibility.
7.
Another
Cf. xxi.
7.
IX.
1.
::
6 X
Chapters VIII.
2.
unrig'hteousness,
him
serve
only.
prepared as an
is
eternal inheritance.'
and various
terrible Places,
Tortures.^
X.
I.
and showed
then^ led
me
to the
impenetrable
gloom
"^
Northern region,
''
and there
2.
And
there
is
'',
* but
A om.
" Who, B.
IX. 1 Attacks, B.
B om.
' Part of the
X. ' Bemoved me from thenoe and, B.
heavens, B.
'
'
cf.
En.
om.
Turn away
Ix. 8.
from unrighteousness
their eyes
Ps.
cxix.
Execute
37; cf. Is. xxxiii. 15.
righteous judgement Ezet.xviii. 8.
Give bread to the hungry, and
:
naked
clothe the
cf.
Tob.
Sibyll.
ii.
Ezek. xviii. 7
16; 4 Ezra
iv.
83
viii.
the orphans
ii.
20;
who
Or.
Assist
404-405.
are oppressed
heaven, Job
i.
7,
while in the N. T.
evil
may
also
Eph.
vi.
In Eev.
xii.
7,
as being at an end.
Satan
is
cast out
was
Introduction.
17
Thus
in
the
of
now
The
i.
8,
"Walk
the
.
without blame before
Lord cf. Luke i. 6. Eternal inheritance cf. Heb. ix. 1 5.
X. 1. Northern region. To the
modern mind it may seem strange
cf. Is.
xii. 12.
where however
it
is
3,
limited to the
subsequently
2.
Darkness and
Apoc. Pauli,
p. 62, where
See
.
okotiivw
one region of
lo
a gloomy
forth
is
* And
^.
cold and
sides
fire
always burning i,
*and
on
all
*thus
ice,
it
^.
place
this
is
And I
And
4.
!
said
all
/3.J[*And
the angels terrible and
And
*.
men
the
'
and on
all sides,
unmerciful.
fire
How
me
said to
terrible
This place.
'
^ B. om.
Neither fire nor flame and a gloom is over that place, B.
* So
In that place; on both sides fire and on both sides, Sok. B om.
" "What a
Sok. A reads thirst and freezing, B ^ and murkiness.
'
"
Hades
^6(j>ovs 7rcir\i;-
mentioned
light there
16
is
There
pajiivov.
no
is
first
Sam. xxiv.
in the 0. T. 2
Kings
xix. 35
Chron. xxi.
15.
however
tion
vii.
10,
to
is
to
punish
is
conception
form of a lake of
fire in
XX.
xxi, 8,
ii.
15
196-200, 252-253,
viii.
41
of,
Apoc
Rev, xix. 20
Or. Sibyll,
286;
Petri 8
84;
tij ^v
iii.
\ifivrj
PopjSopov cpKeyo-
Iify6.\7] ireTT^rjpaJiihrj
Ixiii.
10, 14,
In
Dan.
is
Jewish
in
literature.
appears in the
N.
time
first
This
idea
xvi.
ix.
tov &p6vov
Apoo.
liivov.
p. 57)
Pauli
Tlschend.
(ed.
rov rdnov,
ical
els
fiet
iKTiBiiivov, o kariv
to
/cevdv
toO
^ yiei/ya (quoted
said
cold as
be
to
ice.'
and without
weapons.
'
3.
hot
as
fire
and
Angels terrible
destruction or
e(? iiiiipav
punishment are
upiffeotK,
TTOiTJffat
fre-
ktcSiferjiXLV
itA.oj'^s.
These
Apoc. Petri 6
01
Cf.
/toAofocTes ayyeXot
The words
angels terrible and without pity,
8 ayyikoi fiaaaviarai.
have been
before
the
writer
Tp
yviinri
of
.
Chapters X. 3
Enoch,
is
commit
XI.
who do
11
i.
not honour
God
who
evil deeds
enchantments, devilish
^,
and murder ^.
5.
souls of
wretched
men*, oppressing^ *the poor and spoiling them of their possessions ^, and themselves grow rich * by the taking of other men's
Who when
* injuring them'.
possessions^,
might
them naked.
Who
do not
for
an eternal inheritance.
to the
is
the
XI.
And
I.
men
the
forth and
'
all
me and
took
me
all
conducted
me
to the
^ B om.
B.
a galling yoke.
'
adds secretly.
'
"Who
see,
adds
om.
'
A B
;
And in order
PKe/i/tan
. .
to
A B om.
A om.
;
Chagiga 12"
Prepared
for those "who do not honour G-od,
iv Trvptvats xpf''a'S-
miticum.
Cf.
4.
Apoo. Petri 17
xxvi.
Or.
Test.
Sibyll.
S6tov
1.
sacrifice.
The
''
XI.
6. Cf.
7rTai.
The Book of
12
*
a.
And I measured ^
And I saw that ^
their goings,
* I beheld their
and
greater
on
which * each goes like a wind * advancing with astonishing
swiftness ^, and * they have ^ no rest day or night coming or
circle,
their chariot
going.
under
sun
3.
a thousand stars
it
left
of^ angels
wings.
They go^"
\Pf
XII.
I.
warm and
light
up the sun
*And
^ Their dimensions, B.
His circle and his chariot,
" B om.
go always, A.
He has,
A B om.
'
Fifteen,
A B om.
'^
om. verse
moon
2.
goes like a
wind
Eth. En.
Ixxii. 5
A.
XII.
1.
seems
This
dri.
The
ture.
phoenist,
unique ('unus in
38
also of the
moon
in Eth.
En.
so
Ixxiii. 2
night.'
dmiiavTa.
Sibyllines
3, 4.
iii.
There
is
'Hi\i6i/
nothing
Mart.
cf.
was
solitary
and
Tac. .4?hi.
Ovid, Met.
vi.
ilv,
Jewish
authorities,
multiply
render
'
my
as the phoenix
many
are
references
73
where for
'
I shall
4.
only
the
which according
terris,'
v.
En.
5. Cf.
be
to
They
"
Eth. En.
of,
A oin.
"
5.
Ixxii-lxxviii.
and
^^.
t'
star has
',
day, and
37.
* each
stars,
their
stars
Tac. Ann.
'
71113.
to
Romans
vi.
28
it
There
among
Herod,
ii.
;
;
'
XL 2 XII.
Chapters
13
i.
in appearance, with, the feet and tails of lions, and the heads
of crocodiles ^
colour, like
XII. ' And the flying creatures are in form like two birds, one like
u phoenix and the other like a chalkedry. And in their shape they
resemble a lion in their feet and tail and in the head a crocodile, Sok.;
B cm.
392
Mart. JEpigr.
v.
7,
Stat.
37 ; Plin. N. H. ^. 2. The
fable regarding it is recounted as sober
Sylv.
fact
ii.
4,
by
Clem, ad Corinth
TertuUian, de Resurrect.
xxv
Cam.
v. 23
Constitutions
v.
Epiphanius,
Origan,
7.
contra
Knnsi
Christl.
Allgemeine
farth,
33.
the
either directly
indirectly
oi'
The phoenix in
text.
that
from our
poem is an
it
him
greets
The
century.
of.
'
Pseudo - Lactantius,
de Phoenice 46
innarrabilibus
'
miram vocem
sonis.'
iariv
Tat.),
the
cf.
two
in
who
is
'Gabriel
phoenix
see
Kva.-
classed
The idea
CB'JE'.
was a
the Seraphim
i. e.
of flying serpents
XXX. 6 fJSiyD
^"ii^.
unfamiliar to the
anuient world:
cf.
It
was
the
rest of
Herod,
ii.
75;
Aelian,
ApoUonius.
In
the
0. T.
such passages as
Num.
xxi. 6
Deut.
15;
in Is. vi.
Is. xiv.
2,
it is
hard to determine.
the
origin
of the
Hamburger,
S. E.
different
Talmud about
56
Seyf-
fiddois
XV.
colom-
Its
'
They are
hydras, or serpents.
not
63-89;
1849,
xiv. 29
wings (verses
lAtera-
93-98
i.
G.
Ebert,
der
451-54.
M.
Z. D.
heavtnly creatures,
163 (third
446, 471
i.
O-eschichte
ii.
later G-reeks
iv.
und
Ersch
in
Anima
and
Clem.
Ancorat. Ixxxiv
Eokermann
the ques-
Lightfoot,
see
Hamack on
Gebhardt and
I
On
908-9.
generally
tion
xxv.
xiii
Ambrose, Hexaem.
;
Talmud
fiir
the
efupffffis
(Achil.
and
i.
On
in
xii.
legends
i.
5-1 1
is
'
14
the rainbow
wings were
hundred measures
^.
a.
* Their
him
God
*,
bringing
3.
* So the
So
and Sok., but that the former omits chariot of
flying spirits ahd twelve wings to each angel who accom^ And as he is ordered by God, Sok.
' B
the
chariot,
B.
panies
cm. ;
adds and proceeds.
'
ora.
Twelve
the.
Tlie
Num.
brews,
4
Matt.
X.
the
of
associated
without
an
exception
evil
became a designation
xii.
We
9.
of Satan
are therefore
Prophecies
Bochart's
These Chalkaiiri,
vi.
the Seraphim in
functions
The
different.
If.
the
in
its
mythology.
appear
in
though
3,
main
is
no doubt
in-
enlargement to Egyptian
The
Seraphim
conjunction
with
Here
are
debted for
vi.
as do
first
other
Ixi. 10.
seems
of Isaiah,
find
Bierozoicon
by
dorus,
or
their
mind.
42
iii.
225-227
from Strabo,
serpents.
Aelian,
for
instance,
and creatures of a
2.
Uach with
ordinary angels in
each,
citations
&c., that
twelve each.
of angels
36,
i.
and they
Church through
283-6.
we
their
6-8, the
ii.
of the
recognition
we
iv.
Eev.
of Rev.
with idolatry
cf.
'
'
last it
6-8.
'brazen
serpent
ahnost
'
8,
destruction
as
Kings xviii.
16; John iii. 14. Hezexxi.
kiah's
may have
Tiel.
103, 4^,
istics
in the
like
xi.
size.
As
the
these creatures
It
monstrous
twelve.
are
assigned
after xi. 5
in the text, as
15
5.
*of
beams
his
unceasingly ^.
\The Angels tcoh Unoch, and placed him on the East at the
Gates of the <?.]
XIII.
me
men
These
I.
brought
me to
the East
and * showed
seasons,
^,
'',
be
much ^, by which
so
all
the months
*.
And he
3.
* And by the
thirty-five
by the
through
size to
proceeds
gates he
first
thirty-five days
gates thirty-
fifth
days
thirty-five
^''.
5.
'
* And so the
Sok.
'
The
XIII.
A.
'
'
Enters, B.
A adds to rest.
the conception in
3.
is
Eth.
En.
Ix.
20.
sun goes
forth.
six
This
does
not go
but
See xiv.
2 (note).
Ixxii.
Ixxii. 3.
2-4.
The
Six:
Eth. En.
hopelessly corrupt.
to
gates
i6
days of the whole year^ are finished according to the alternation of the four
'
seasons.
XIV.
And *then
I.
these
men
me
to the Wed.']
*,
took
me
to the *
West of
* cor-
open,
the days * three hundred and sixty- five, and the quarter of
a day''.
*So he
2.
sets
by the Western
By
tlie
When
gates*.
And
years, B.
Bom.
XIV.
* "Western regions, A.
' Corresponding to the
'
The, B.
Eastern entrance, B. Opposite to the circuit of the Eastern gates, Sok.
' B cm.
' 'Where the sun retires, A.
By which the sun passes, Sok.
' A cm.
' A adds he conceals his light under the earth and the
glories of his luminary.
Ixxii.
Pour seasons
5.
2-37.
The account
6.
xl.
cf.
two of these
of
Ixxxii.
seasons
is
15-20
ia
XIV.
1.
sixty-five,
I have
day.
shown
in
my
edition
of
was
Ixxii-lxxxii.
chs.
but that
days,
owing
to
national
Ixxii. 6
the east.
sun revolves
heaven, xi
rises
is
without
laTcenfrom him
in
through
xxx.
the east
3,
the
fourth
and when he
goes
under
the
Dur-
Ms
when he
is
light,
crown
about
lost.
it.
is
restored to
him.
is
crown in
passing through the fourth heaven
before God is presumably that which
obliged
is
to
surrender his
chend. p. 19)
before the
Light
of
the Universe
The
present text.
as seeing the
for
their light.
cffTiv
vaotv p.\avo(tSts
oi Sivarrat (paiyiiv
Stci
vol
ri yeyS-
ivamov tov
"SiiO.
(fairbi
XIV. iXV.
Chapters
17
4.
to the Lord ^.
3. And the sun
*
revolves
in his chariot
and goes without light ^ * for
seven complete hours in the night *- * And when he comes
it
''.
XV.
I.
On
the Chalkidri.
command
of the Lord
^.
a.
^''.
*And
3.
g^tes
is
sanff.]
great
they
And
the
gates, which
4.
On
this
^^.
and Sok., but that the former reads four instead of fovir hundred.
but the crown of his splendoui is in heaven before the Lord
' Bevolves,
and there are four hundred angels attending Him.
^ And rests, A.
* B om.
B Sok. Goes under the earth, A.
So
'
reads
Sok. support text, but that Sok. omits complete. After night
adds
^ At the Eastern
his course under the earth.
' B om.
' He brings forth his luminary
gates, B
Sok. om.
and his shining crown, and the sun is lighted up more than fire, A.
And places
XV.
avToiv.
3.
Seven complete
X"V.
bird.
1.
See
We
xii, I
(note).
should expect
'
Every
all
these
winged
son.
is
devoted to
tlie
(Ixxii)
explanation of the
and
creatures,'
Clialkidri.
rise is
1.
c.
the Phoenixes
Or are we
here referred to
unlikely,
to take it
but this
is
'
i8
Men
\The
took Enoch
at the
Had,
at the
*The
men showed me ^
XVI..
I.
me *,
moon
revolutions
these
* And
^.
ing * from the West to the East ^, by which the moon enters
''
;
days exactly
by the
fifth
by
by
days exactly
exactly
days exactly
3.
And
days^^
so
and corresponding
to the
number
*And
unto the
sun there axe three hundred and sixty-five days and a quarter
XTI. ' They also showed me the other arrangement, that of the
' And all its course.
And the men sho'wed me all the
moon, B.
^ A Sok. om.
* Eternal, B.
movements of these two, B A om.
' B omits entire verse.
B om.
= Towards the East, B.
Sok.
;
reads the first gates (western place of the sun) 31 days to the place of
Emended from
' 35,
reads 1.
Sok.
the sun exactly. For 31
35
' 31, Sok.
" 22, Sok.
" Sok. adds in the days.
A.
XVI.
1.
Twelve great
gates.
xiii.
2-3. It
is
obvious that
we
we have only
instead of
moon
sun
to read
We" have thus
wherever it occurs.
a description of the Solar year. The
In order
to correct it
'
'
'
Chapter XVI.
day^
of one
hundred and
But
5.
1-7.
19
fifty-four days,
of twenty-
nine days J and * there remain eleven days over, which belong
to the solar circle of the whole year
of the whole year
and thirty-two
^,
^.
circle
The fourth
is
it
years.]
*0n
exactly.
6.
heavens during three years, and are not added to the number
of the days
*.
and there
are
new months,
two others
to
make
to diminish
the
^.
number complete
7. And when she
has gone through the Western gates, she returns and goes to
the Eastern, with her light, * and so she goes day and night
XVI.
5.
should
be
days.'
circle
has
532 years.]
from a marginal
chapter
tliis
gloss.
does
not
The
writer in
beyond
get
multiplying
is
together
cycle
of
great cycle
twenty-eight
is
the
Metonic
This
Easter and
ceding cycle.
circ.
letters,
457
A.
I).
It
is
first
&c.
6.
is
The fourth
an
part,
On
light.
the dominical
and un-
As it includes
the movable
lessly
all
produced by
it is
light
is
as it
is
Ixziii.
20
the winds of the heavens, and there are spirits and creatures,
and angels
*And
8.
flying'^,
moon during
\0f
XVII.
I.
host serving the Lord with cymbals, and organs, and unceas-
ing voice *.
the taking up
[(y
XVIII.
fifth
'
heaven ^,
it.
it
reads,
So their circle goes as it irere round the heavens and their chariot.
The wind goes with it, urging its course and the flying spirits draw
' B adds and such is the arrangement of the moon.
on the chariots.
' So Sok.
and its course is in seven different directions for nineteen
;
A B om.
XVII. A adds and noble and continuous
years,
'
and varied singing, which
not possible to describe. And so wonderful and strange is the
singing of these angels that it amazes every mind. Sok. adds and with
noble singing.
XVIII. A B om.
A " adds and placed me there.
it is
"^
Spirits
moon has
spirits as
its
attendant
attendants
its
twelve-winged
8.
(xii. 2).
The
six-winged
This verse
This
3,
is
though in this
Svv&nus
tZ rpirm
iv
tuiv irapeiiPoXSiv, ol
lialv al
TaxBevris
<is
solar
years,
after
year.
As
nineteen
solar
years
xpiffews,
fiiiipav
Be\lap.
cymbals
TTOtijaat
exSiK^aiv
This
fier'
a'mi,
Iv
5th, 8th,
nth,
13th, i6th,
and 19th
host.
The
airbv
vjivoi
atl
rSi
fley
irpoa-
Fifth heaven.
Oar
^ipovrai.
XVIII.
XVII. An armed
is
text
and
1.
'
XVI. ^XVIII.
Chapters
called Grigori
like
^-
lips are
And
to the
'
Why
me
'
0111.
are
And
3.
"
huge limbed, A.
as to
And I said
these men very
and
they said to
'
their
silent.
is
always
heaven.
And
2.
21
3.
the inhabitants of
heaven.
the
fifth
inhabitants are
01
dyyeXoi
ol ip4povTfs
This, Sok.
'
vi.
These Watchers
(note).
rebelled against
God
irpoff-
Kvpiov.
This view, however,
seems limited to the Test, of Levi,
whereas we find in CAag. 12' the
iiirov
i.
to be
found hosts of angels praising God by
night, but keeping silent by day that
'
idea.
ports,
and in
CtS
KaXovfiivovs
a,
dv/jj/eyxiv
Kvpiovs
is
This
extant in Thebaic in
whom we
have so
The
Grigori.
full
D''T'J?
accounts in
xix.
nail.
These existed as
named
Eth. En.
liv.
and
Sata-
evil agencies
for in
The
leaders
the creation of
Apocalypse
the Satans
is
dyyiKovs
revolt in heaven,
we
other words,
ovx
In
based
probability
ap'
ofioia
men.
of
ravra rots
all
Koi av(\a^tv
flC
ters
Ixxxvi.
These are
the
Adam
of the
Jared's days
Ixix.
angels
who
are Satans.
fell
in
This
is
Talmud.
244.
W^ho with
Satanail.
^AvSyvojv
The Book of
22
things
God
on the
5.
consequence of these
side of
fair,
all
and they
And
7.
And on
6.
tall
account
And
a mighty judgement.
they lament
'
And
^.
confusion,
to the place
And
*m
And
4.
will be punished at
their great
= Those
^ Sok. adds to the number of twenty millions.
* Who went, Sok.
followed them are the prisoners who, Sok.
Sok. adds And the wives of men continue to do evil.
'
Sok. om.
who
7Ap
iv
pi0\w
6 apx<v vjiSiv
-
is
iarh
6 Saroras.
mean
The
on
iitSiv
text
interpretation,
thin
to
lie
was from
where the
prisoners of the second heaven are
cannot
rebelled,
rebels proceeded.
It
it
is,
of course.
may
differ
The
scheme
follows.
in xviii. 8, 9,
and in
vii. 3,
Eth. En.
Semjaza
Beresch
ix.
:
6 Azazel, or
vi.
3, ix. 7
Mount lermon
fifth
heaven.
who
sinned with
women
are imprisoned
Tliis
open
culties of interpretation
we have followed.
fifth in
vii.
is
imprisoned
view
to
is
very
more
diffi-
indeed
5.
Eth. En.
En.x.4-15.
i.
is
e.
x.
Eth.
vii.
En.
6. Eth.
2.
has
5.
Enoch
vi.
seen
the
There
In
vii.
rebellious
in its favour,
and'
in
the
^XIX.
Chapters XVIII.
torments
And
^.
demned them
my
And
8.
lo
I said
Why
'
to the end.'
And
9.
do ye
Lord ?
and do
they listened
And
rebuke.
heaven, and
till
(to be)
23
2.
as
**
men, four
these
Grigori
before the
tenderness.
XIX.
I.
And
men
these
took
me
me
of angels,
very bright and glorious, and their faces shining more than
*the rays
oV
*They
the sun.
are resplendent',
and there
is
^.
2.
*And
Sok. adds
'
Sok.
'
Sok. adds
these orders
stars,
'
arrange
entreaties.
* Sok. adds
who are
I have
of
who
punished
are
brethren
their
in
the
second
ofif.
Even
marked with
The account of
heaven disagrees more or
singing
is still
XIX.
1.
so their
Chag.
12'',
Asc.
Is. viii.
16
'Omnium una
it
emphabetween
first
no
the sixth
with
is
sadness.
less
colourless
There
Is.
6-7).
2.
all
(cf.
the angels
Asc.
Is. viii.
are
Ixxii-lxxxii.
24
good or
evil condition of
and
teachings,
singing, and
all
who
archangels
the world
^.
and
instructions,
*And they ^
3.
* kinds of glorious
And
who
who
thing
^.
write
down
all
of the Lord.
6.
and the
at
all
souls of
lives
I.
And
and those
men, who
creatures, * being
*
and
and *they
it
is
not
rejoice before
footstool.
\Thence Enoch
XX.
sea,
the Lord
^.
are the
They hold
earth,
their
rivers
*of the
and
all
And
5.
* These
* praise.
arrange
* speaking,
sweet
is
men
these
took
me
^".j
' The peaceful order of the world, and the revolutions of the sun, moon,
' Other heavenly angels, B.
And clear, A
voiced,
and stars.
;
Sok.
4.
In Eth. En.
objects.
Cf.
subordinate
14 xvi. 5.
in Eth. En. xx.
is.
1x. it is
spirits
5. It
creatures
(notes).
i. e.
3.
Eev.
Raphael
Six-winged
seraphim.
Cf. xii.
6,
is
heaven.
in-
ol
01
\etTovpyoSvT(s.
XX.
1.
With
this description of
cf.
Is.
vi;
Ezek.
XIX. 2XX.
Chapters
to the seventh heaven,
25
3.
cherubim
and seraphim, thrones ^ * and the watchfulness of many eyes.
There were ten troops, a station of brightness^, and I was
afraidj and trembled * with a great terror ^.
3. And those
men
* took hold of
and said to
3.
And
me
me and
Be of good
'
:
me
they showed
lofty throne
And
^-
me
brought
Enoch, be not
cheer,
afraid.'
all
and^ made
^
B om.
flery host of great archangels of spiritual forms, A.
^ And
All the fiery and bright host of the incorporeal archangels, B.
the ten many-eyed bands of bright station, Sok. Bom. After brightness
Sok. add the gloss like the followers of John. For nine (A) I have
* Placed me in their midst, B.
read ten with Sok.
For unto their
* Very lofty, Sok., B om.
^ A adds for
midst A reads after them.
it is that upon which God rests.
In the tenth heaven, in the tenth
heaven is God. In the Hebrew language it is called Avarat.
;
i;
Kev.
For Chag.
iv.
la*"
Ixxi.
7-9;
see xix. 6
(note).
But
compare
for
above.
ties,
and powers
exactly Col.
i.
i.
fiecus
Kal Kvpt6r7]Tos
Fph.
fiT
TtjTes
this
Cf.
Eom.
viii.
Maimonides
S.
the
in
According to
Mishne Tliora
Jesode Thora C.
2,
they are
ber, p. 163).
the
list is
different
Ai'ellim, Ishim,
many
14.
"Was
3.
i.
afraid
cf.
xiv.
20
Is. vi.
Bev. xix.
according to
Eth.
All the
on the ten
their rank.
4.
Kerubim,
parallel is
ii.
374).
to
Qpoi/oi,
'E^ouff/at,
'AfyfXoi.
Dante,
slightly
i.e. Sf/xK^i^,
KvptdTijres,
Avvd-
'Apxou, *Apxdyye\otj
Par.
differing
arrangement
censured.
of
7)
26
And
4.
so
places in joy
Him 2.
\_How the Angels placed Enoch there at the limits of the
from him
XXI.
invisibly
I.
!\
night
or
*And
Holy
are full of
God
Lord
Thy
Lord
glory
Sabaoth
of
2.
'
to
me
accompany
thee.'
on
my
face,
* and
me
glorious archangels
'.'
^,
3.
Gabriel,
And
'
Woe
Lord
the
and he
afraid
and was
^,
myself
said within
the
me
'
:
Be
',
'
me
men "* who have brought me
and
me what
said to
departed from
afraid,
is
'
When
* Holy,
to this place
4.
me
And
spirit
* call
of
^"j
has
me
to
upon them
''
'"
B.
depart.'
'
Six-winged creatures
Be of good
See
i.
Is.
vi.
2,
3.
xx. 2
xxi.
Eth, En.
XX. ^XXII.
Chapters
I have relied, and with
the Lord.'
5.
carried off
them
And
27
5.
me away
Gabriel hurried
like a leaf
me
and set
face of
before
XXII.
I fell
4.
me
the Lord.
Be of good
'
5.
And
cheer,
^ Having taken
^ A adds 6. And I saw the
me, Sok., A om.
eighth heaven, which is called in the Hebrew language, Muzaloth,
changing in its season in dryness and moisture, with the twelve signs
of the zodiac, which are above the seventh heaven. And I saw the
ninth heaven, which in the Hebrew is called Eukhavim, where are
the heavenly homes of the twelve signs of the zodiac.
hefore the
XXII. I. In the tenth heaven Aravoth, I saw the vision of the face
of the Lord, like iron burnt in the fire, and brought forth and emitting
sparks, and it burns. So I saw the face of the Lord but the face of
the Iiord cannot be told. It is wonderful and awful, and very terrible.
2. And who am I that I should tell of the unspeakable being of G-od,
and His wonderful face P And it is not for me to tell of His wonderfid
knowledge and various utterances and the very great throne of the
Iiord not made w^ith hands. And how many stand around Him, hosts
of cherubim and seraphim.
3. And moreover their never-ceasing
songs, and their unchanging beauty, and the unspeakable greatness of
His beauty, who can teU P
;
different, version of
XXII.
1-3
is
given
1 also saw the Lord face to face. And His face was very glorious,
marvellous and terrible, threatening, and strange. 2. "Who am I to tell
of the incomprehensible existence of the Lord, and His face wonderful,
and not to be spoken of: and the choir with much instruction, and
loud sound, and the throne of the Lord very great, and not made with
hands and the choir standing around Him of the hosts of cherubim
and seraphim
:
XV. I.
verse.
is
adds
[6. This
5. Cf. ver. 3.
is
clearly
an
interpolation.
or
It
Sok.
Grod.
book
is
the book
signs
and
only seven
mentioned
Muzaloth
is
heavens
are
The term
or
implied.
the
Hebrew name
for
the
conception
Some ground
may
be found in
God according
the throne of
in the seventh
stars
to this
heaven, the
might be regarded as
XXII.
tion
of
Chaff Ig
for
this
heaven.
Etli.
En.
2, 3,
[1-3.
nm^,
12''
may
was
The
in
and verses
some form have belonged
rest of ver. i
The Book of
28
Enoch,
not afraid
1)6
And
and ^ brought me
ever.'
My
to Michael
My
raiment of
holy
glory.'
He*
so
me* and
anointed
oil
clothed me,
its
like
light,
fragrance
10.
*And
ones
^.
And
was
there
no
the Lord.
'
1 2.
And
6.
He
Eth. En.
xl. 9.
As being
the angel
En. xx.
5,
he
Tischend. p.
See
viii.
This
oil is
described in ver.
Evang.
glory.
is
8.
Jifbsis ed.
6.
Holy
Niood.
9,
Bring forth
And told me
5.
from him
all
B.
Michael.
14, where
'
'
With wisdom,
',
to come
earthly things and
* Stripped me of my clothes and, B.
'
Sok. om.
' Pravuil, A
Sok. om.
strip
to the text.
*,
"
'
This
'
and
fear
forth, B.
And
11.
and
difference,
is
Lf t Enoch
'
oil,
myrrh, shining
the glorious
And
8.
And
9.
like
up,
My
its
And
7.
'
Thy word^!'
Go and
'
:
me
LetEooch come
'
proceed according to
and
them
trial of
made
face for
to stand before
my
rise
6.
said to
ones
oil.
ii.
3.
and
its
Raiment of my
the blessed.
12
eviii.
18
5,
iv.
4 Ezra
2
Asc.
ii.
Of. Elh.
Cor. v.
vi.
39,
45
Is. ix. 9.
3,
11;
;
En.
Ixii.
4; Kev.
vii.
9,
15
iii.
14;
13,
Henn. Sim.
4,
viii.
11. Vretil.
IMer
S.
et
libros.
6 XXIII.
Chapters XXII.
my
29
4.
store-places,
me
me
gave
and
and
And
1.
he told
XXIII.
sea,
me
movement of the
the
stars
numbers of the
hosts
2.
And
all
* and
years
^.
their goings
the sun
their changings
precepts
which
and
instructions,
it is suitable
me
instructed
me
lives
to be instructed in.
to
angels
and comings ^,
all
^''.
4.
said
written down.
Sit
^^
all
about
^^
the souls
'
And
om.
XXIII.
1.
t:al
see xvii.
30
of men, those of
them
wtiich. are
^'^'^
5-
I * wrote
* and
nights,
366 books
For
'
And
6.
all
copied
all
out
and I
accurately,
wrote
^.
eternity, Sok.
Sat, Sok.
And
and I had
so I ceased
5.
before
the
world.
The Platonic
foundation
made
its
Egypt
viii.
20 TJah
19,
b\
it
T}jMrju eiKpvfjSf
of the
of
Wisdom of Solomon,
of.
commands
reported the
here
is
who
the
had already
way into Jewish thought
taught.
in
doetrine
We find that
of
ipv
irarpbs
rds
Tois k/cy6yois
iiriKeXeiffeis
raiv
kicydvojy
De Somn.
SiayykWovai,
Gigant.
This
4).
i.
,22
icaX
"^o/rpX
"^V
XP^'^^^
of.
J ad.
to Joseplms, Bell.
According to him
veloped by Philo.
Among
souls.
with
is filled
who
these, those
are
by the Essenea
8. 1 1,
held
trap*
rds S^
if/vxds
ddavdrous del
Kal avjiTrXeKeaBai
p.ev, eic
Tov
Tpvx^v at
Ttiiv
ei/d07}ff6/j.evat
aufjiaffi
TrpotryeiSraTOi
teal
/^^c /cariaatv
offat
Bvrirois,
When
<l)OLrdjffas
to.
alBipos,
Sia/^iveiVt
tov Xe-mord-
dmjWayp.evas,
povs (pipeaBai.
etpfcrats
ilianep
tivl ipvffttcy
De
tpiXoa^iJLaToi,
ii.
De
of the
doctrine
5tj
nara-
twv Karh
fiafcpas Sov\eias
Kal fiereai-
tiStc x^^peix
became a prevailing
dogma in later Judaism. All souls
and swallowed up in
Somn.
it
its
as
22).
i.
by a
eddies
river
(e/cetj/ai
S^ Siawfp
eh
-noTap-by
existed
It
of
the
vifb ffvp-
irdSrjaav,
De
Oigani. 3).
escape by obedience
Only a few
to a
spiritual
life
3).
that
But
who
and angels
in Scripture,
twv
Baaat Tbirapiirav,
jrepiyeiajy ttot^
DeSomn. i.
^P^X~
22), and
God
called
bodies.
them forth
to enter
ing
to
human
rabba
a.
Accord8,
God
righteous before
(of.
He
sXXIV.
Chapters XXIII.
XXIV.
'Eaoch,
And
I.
the Lord
My^
thou on
sit
me
'
:
Enoch
^,
me ^
first,
existent,
and what
even to
My
visible things
thee * now,
tell
and in
seest at rest
I will
what things
And
Gabriel.'
And
a.
me:
*aiid said to
hand with
left
to
Face.]
to
me
called
31
5.
My
seerets,
^.
Not
3.
among
course
is visible
existed
^,
my
* I alone held
like the
^,
5.
But
even the sun has rest in himself, but I did not find
rest.
XXIV.
'
east.
Thou
A adds
My
nor of
'
infinite empire,
made by Me,
XXrV.
rendering of Ik tuiv
xi.
ent.
elements.
taught,
is
we have an
actual
ws
our text
Kfivit/iiva
Tanr
rjKios
dvaTeiXas ra kc-
aw/MTwv
einSfivvTai,
navTa yevvrjaas ov
dWd xal
ovk^v
Srjfiiovp-
irpdrepov
7^s fi6voVf
(Tie
ever,
dWd
Somn.
i.
kiroiytrev,
ov
wv
Probably, how-
is
This
ovtoiv.
iir)
xx v.
Visible
1.
cf.
pas-
'
is
seen
LXX
In Gen.
conceptions.
we
creation, but
interpreted
after
i.
elements introduced, as
yrj
we
it gives ^ Si
^v doparos as a rendering of what
translate
waste.'
angels
with
3.
:
cf. xl.
'
the
earth
Wot even
3
Pet.
i.
to
1 2.
was
My
32
make the
\Gocl
And
^.
I planned to lay
visible creation.
tells
there comes
XXV.
'*AndI commanded
I.
very great
was
^,
And
3.
and
*,
^-
let
a.
came
all
^,
the creation
it
came
there
^,
was good.
it,
forth the
And
4.
made
Bom.
XXV.
" I summoned from the regions below the great Idoil to come
^ B cm.
* A om.
forth who had in his belly a great stone, B.
" Stone, B.
'I was in the midst of light, and the light thus appearing out of it, Sok. B om.
;
XXV.
1.
of
taught, as in the
xi.
De
17 If duopijiov
Justitia 7
jivfais
Book
Wisdom
vKrjS.
Mr;vi5ci Si
TO, -yap
of
ixfj
tov Koapiov
17
ovra 'tKaXtaiv
main the
teaching of the Talinud. See Weber,
fh TO
This
itvai.
193-196.
is
iu the
the hand of
PK
11
of.
In
myth.
2.
We have
here a modifi-
In Brugsch, Uel,
Aegypter,
parallel.
p.
loi,
u.
we
x.
Myth.
find
17, 30.
d.
alien,
a very close
dem
das Tageslioht,
Lebens
in
dem Bereiohe
herausbrach.'
Welt
There oame forth
3.
der ii'disohen
Brugsch, Eel.
u.
Cf. also
LicJites.
There
This
should refer to the world of the heavens, as the earth is dealt with in the
next chapter.
4.
Myself a throne.
made
for
idea
the
rahha
may have
LXX
of
0.
as here.
found
Prov.
viii.
This
support
27,
in
where
"
Go
forth
Chapters
XXV. i-XXVII.
* on high
for
things on high.'
it
My
light,
and as I
from
come
firm
And
I.
*and
forth
duced from
5.
throne
And
saw
is
very redJ]
solid
thing which
visible
is
invisible*.'
verj'-
Arkhas, and
''.
let
And when
thee.'
'
is
pro-
things below
said to
him
'
it ^^
^-
and was
below.
established'^,
[How God
established the
Light,
XXVII.
I.
and
established
*And
else
for things
upon
it
it
My throne,
Above
with
Seven Islands.]
'
-,
there
reclined, I
forth,
forth
'Let the
from the
thou divided,
be a
I summoned a
said:
My
the
depths,
33
throne.
XXVI.
i.
Sok.
'
Let
Sok. om.
* I told
XXVI. Corrupt in A, from lASKecTB = heaviness (Old Slav.).
him to come forth from the unseen into that -which is fixed and visible,
*
B and said
'
God
at the creation
lished
when he
1.
Pormation,
Arkhas may
crea'.ion, of
6p6vov
but
not
aviji-oiv).
XXVI.
the earth.
estab-
winds
dpxJj.
34
it
was
so
^-
the darkness
below the
^,
with
and
how
And I
darkness
And
ness
that
is
Let
were the
XXVIII.
(viz.) to
to say,
day
stars,
each of
them
was
it
Let
'
:
And
it
be day
'
and
there.
to the dark-
*.
^And
I.
the seven
ice,
showed
be night.'
it
first
and
is
they should go
in their heaven,
4.
over
circles
good.
And
3.
And
is,
light,
and as
light.
*
it
3.
*made
thus I
heavens, and caused the waters * below, which are under the
made
was
it
so.
a.
pit,
that
3.
And
is
to say
an abyss.
it
4.
And
with a yoke.
I said to
XXTII. ' And I ordered that they should take from the light and
the darkness and I said: Let it be thick and covered with light,' Sok.
^ So
Sok., but that
adds with light after out. B reads And
B om.
having clothed (spread out?) certain things with light, I made broad
B
and stretched out the path of the waters above the darkness.
' Be thou day, Sok.
' A adds
OMITS THE RBST OP THE Ohapteb.
as title of XXVIII, Sunday. On it G-od showed toSnoch all His wisdom
and power during all the seven days how He created the powers of
the heaven and earth and all moving things and at last man.
XXVIII. A and Sok. agree in this chapter. B is fragmentary and transposed, and reads (2) And I made the great stones firm, (i) and ordered
'
''
not
pretend
XXX.
5.
Seven
4. Gen.
XXVTII.
1.
what
understand
to
3.
follows.
i.
stars
see
4, 5.
Gen. 1.9.
2.
An
may
This
(cf.
xxix. 5), or
of the waters
2
i.
10.
be Sheol, or Tartaras
3.
may
it
cf
be the abysses
Gen.
;,
vii. 1 1
;
viii.
Jubilees
ii.
XXVII. 2~XXIX.
Chapters
the sea
Lo
'
:
first
day of the
morning, and
XXIX.
And
Then
lightning received
its
fire,
And from
3.
*And from
On
ten
is
fire
is
the one
fire
eye the
And
a.
My
and neither
stone
the
^.
wonderful nature.
'^.
fast
This I called
the brightness of
is
it
5.
My
and
fire,
And from
stone.
So I made
creation.
and hard
it
position.'
it
I.
35
3.
fire.
spiritual hosts,
are
and
fiery,
the waters of the abysses to dry up, (4') and having collected into rivers
the overflowings of the abysses and the seas into one place, I bound
them with a yoke. I made an everlasting separation between the
earth and the sea, and the waters cannot burst forth. And I made
' A adds as title
fast the firmament, and fixed it above the w^aters.
The day is Monday, the fiery creations.
of the next three verses
^
XXIX. B adds the sun of a great light and placed it in the heavens
" So A and Sok., bat that Sok.
that it might give light upon earth.
hard stone.
adds keener and before brighter. B omits a nature
* And from stones I created the hosts of spirits, B.
A supports text,
of
B
adds
and
all
it
read
the
ten.
the starry
but that for ten thousand
hosts, and the Cherubim, and the Seraphim, and the Ophannim, I cut
out of fire.
:
4. Cf.
2.
Job xxvi. 10
ment
Gen.
i.
5.
7, 8.
Ps. civ. 9;
iPirma-
32.
v.
This verse
be restored before
impossi ble in
XXIX.
located
its
from
its
first
day
is
it.
is
is
Hence,
if
Jubilees
is
position
xxxviii. 7
The work
of the
;
that
xxviii.
i.
1-4
that
xxviii. 5, as
we
ii.
2,
and occasionally
in
evidently
given in xxv-xxvii
angels
no mark of
day in
clearly dis-
original
There
time attached to
It
present position.
This chap,
before xxviii.
1, 2, 7, 8.
of the second
assigned to the
on the
first
ground
day
Job
of
D 3
;:;
36
garment
their
is
them
to
One
4.
turned away with the rank below him, entertained an imjiossible idea,
that he should
5.
And
angels.
abyss
And
make
eai-th,
him from
I hurled
than
to
My
above the
air continually,
'.
XXX.
I.
* And so I created
all
it
was the
Bom.
From
angels.
him
Bat
is
and
xviii.
with notes
rii
xix
not
distinguished
On
244.
to
of.
in
Rabbinic
3 rov Aepiov
Asc. Is.
tov Be\iap
ttvcv/juitos
iv. 2
Berial angelus
'
magnus
'
in iirmamentum, ego et
vidi
X.
Sammaelem
29
haarez,
f.
9. 2
'
of the
ii.
et ibi
princeps huius
is
ille,
demons
411.
is
are.'
According
Cf.
Eisenmenger,
to the Stoics,
on
writings.
mael
4.
be
fall
ally.
The
I. vi. is evi-
'
The
Eisenmenger,
ii.
456.
It is hard to get
He was
5.
of this book
it
seems to be as follows
(xviii.
XXIX. ^XXX.
Chapters
On
third day.
* great
such as bear
trees,
sort of herb
fruit,
it,
sown
is
and placed
made a renewing.
2.
37
3.
* and I planted
*,
armed, and
fiery angels
Then
it
On
it
the heavens.
3.
Kruno
the star
In the
first
and highest
circle I placed
Aphrodite
''
on the third
'A
''
fifth
heaven into
revolt, in order to
kingdom
establish a counter
xxix.
Therefore
4.
Satans (for
it is
Satan,
name
the
God,
to
the
or
of a class)
As
watchers of the
5.
and tortured,
vii.
Some,
xviii. 4.
ra K&pjrinA re Ktd
seed that
found in Jubilees,
third
day
in Jub.
heavens.
we
ovpav6v
3.
tpaffiv
Gen.
were
bom
xviii.
giants,
From
4.
xviii.
5.
and the
souls
children,
of the
giants,
their
XXX.
1. Cf.
Gen.
i.
10, 1
1.
Moun-
We should have
a reference here probably to non-fruitbearing trees, as in Jub, ii. 7 ri ^i\a
the creations of
Circles of the
2.
De Mmidi
Op.
In the Chrono-
14-19.
i.
(ed.
these
Paradise. Also
went down
daughters of men,
is
as one of the
find
graphy of Joel,
7,
In Philo,
ii.
among
7>
Every
This phrase
creations.
ii.
38,
d/capira.
sown.
is
200 A. D., p. 34
Bekker, 1836), the discovery of
the signs of the Zodiac, the solstices
and the
circ. 1
seasons,
such discoveries
but
were anciently
may
not
unreasonably regard
we
the
five planets,
Enoch
Joel
literature.
is,
arffieia
The statement
o 5^
iviavTuiv
in
ra
rpoircLs Tojy
38
Ares
sixth
Hermes
on the
^ ;
fifth
Zeus
lesser
stars.
And
6.
moon through
moon and
the twelve
the
Then
**
* the
And
5.
on the
And
4.
how they
take place
it
A om.
A adds the
7.
On
fifth day.
fifth
^.
* and
fish,
And
lesser stars,
'
lesser.
To every
down
work of
fxotfoV
In the mys-
'EppLTJv.
'A(l>poSiTris,
Scip.
i.
was
as
!Prom the
ch.
we
first
as follows
their
{Ti\7jv7j
ixovra
and
follows
Moon, and
Manilius
xiv. 1 2
ir\avTiTai),
These
till
30
as
"133
Is.
ii.
43),
Kronos
xlvi.
Is.
Ixv.
i.
Kings
1 1
5.
ii.
to
as p''2
Aphrodite as bpin
Zeus as 13
26
Is.
xvii.
Hermes
The Sun
Ixxii.
The moon,
kmfcKrjv
Uiimes,
Gen.
we come
was generally
Ares as pjli
En.
Jupiter,
S. N.
were known
five planets
V.
Kal
(ij\ios
Somn.
Israel in 0. T. times
Amos
names
darpa
this order
(i.
The
6.
Zodiac,
dWa
Saturn,
by
Kal irevTC
in,
1 9. 2)
individual
Accord-
by
later
t^s
'^Apcos, Trjv
The
by Plato
is
i.
&c.
Ixxiii-lxxiv.
20-26.
See
Ivi.
7. Cf.
Chapter
XXX.
4-8.
39
winged fowls of all kinds ^ and all things that creep upon
the earth, and four-footed things that go about the earth, and
the things that fly in the air, * male and female, and every
living thing breathing with
life.
My
Wisdom
make man^
to
flesh
And
8.
On
was evening
it
*I
of seven substances,
ordered
His
(i)
his
(3)
(5) his
'
om.
all
1 ordered
(7) his
My 'Wisdom
to
From
of the seas,
* For veins we should probably read nails.
Sok.
See quotation from
Philo in the Commentary on this verse.
'
Sok. add and from the wind
a manifest dittography.
^
i.
Ordered
8.
fifth.
dom.
Wisdom
my
'Wis-
here hypostatized
is
with
ix.
all
the world,
is
the
body
is
De Mundi
(4) his
ii.
he
7,
said at
is
common with
p.kv
ts Koiyij
eotKdra
viii.
^t^tv
this
wliilst in
and
the stones
Kal tSjv
ruler
;
Again, whilst in
Op. 51.
?^s
trees
pTj^t Kal
\i0ots
(//
aipvxoiy kari
offred)
Ta ev
again
Logos of Philo, which was the instrument by which God created the world.
allied to plant-nature,
A070S avTOv
irpOffXpTJirdfliVOS
Cherubim 35
okio,
iKOfffloTToUl
inp'
Tfoaapa arotx^ia,
The
list
Dc
Of seven
Sr ameKpa0r],
Si'
o5 tcare-
substances.
of these substances
oXtlov p^y
ov yeyovev^ vXrjv
Beov Sk 5
KaOdirep dpydvif)
evprjtrets ')-ap
31
iii.
effTiVj
is
corrupt.
It seems to
have
ii.
7,
he
is
nails
and hair
k-nl Tci
tl>vT0t7j
(7)
cf.
such as the
agrees
with
Be Mundi Op.
Philo's
If
46.
it
finally,
doctrine:
we
could
stood originally
well
51
irds
summed up
in
De Mundi
Op.
t-^v Sidvotav
40
from
spirit
My
him seven
spirit
natures
And
9.
I gave
* I pur-
10.
^:
visible nature
made man. From both are his death and life, *and bis
form^; *and the word was like a deed^ *both small in a
I
him upon
the earth
upon the
rule
to
And
it.
I placed
able, great,
ruler
like a
And
1%.
made him a
My wisdom '.
and to have
earth,
'
is
My wisdom,
Sok.
wKeiojTaL
$e.iq}
?^6yqj,
(p^-
(xeajs
ru
^Kapias
Trjs
r^v rov
ic6fJiiQi'
yrjs
Kol
ixaffTov
TO ^TTt^dWov
aiTapK(aT&TTj$
ruv
irvpus,
fiepos irpbs
vKrjs,
i)v
iSh \a0eiv
For the
Talmudic views
cf.
later
Weber, 202-204
Murray has
called,
my
made
attention,
man
is
Fondus
pondus
limi,
Adam.
est
salis,
pondus
Tract
Napht.
is
derived from
Plut. Plac.
iv.
tlie
Stoics
ntvTi
fjiiv
Toiv
aioOr)TiKwv,
dpariKov,
iKTOV
TiKOVf
OTiepfjiaTtKov,
SI
(pOiVqTlKOV,
e^SSfiOV
Man's
nature.
spiritual
11. Iiike
and material
a second angel.
Adam, when
pondus
the text
follow-
cf.
fjLfpwf
1 7,
tlie
ol 'StwikoI If bxrii
pondus
9.
rb
^.
nature
rb
10.
lirrax^
ySvipLov,
lioviKoS.
piepos
(paivrjT^piov
iude
-^pLertpas ^vx^js
<^X}i^T^''i
sunt
40 t^?
inde
roris,
is
Octo
poridus
salsae lacrimae;
est
'
ignis, inde
et calidus
said to he
the
Booh of
Adam
Gen.
i.
is
first
Adam
fol.
created, reached
and Eve,
i.
In
10,
12.
may
26, 28.
XXX.
Chapter
And
And
13.
substances:
South'.
the
the
2,
him
I appointed for
the
'
A transposes.
om.
arotos a, de stella
S,
de
;
litteris
babes
cardinalibus
This etymology
aSapi.'
stella
mesembrion /i in his
given
with approval by Bede, In Genesim
Bxpositio iv.
Hae quattuor literae
is
'
Av7o\irjv Te dvtrtv re
fJieffijpL$piTjv
re
Kal dpKTOV,
line
quattuor
nomen
ypifilMiTov 'AScifi,
third
four
and
The
My
I gave
East,
And
14.
41
creations.
g-15.
nominis
Adam
propria habent
nomina
used frequently,
is
disis, arctus,
mesembria id
est oriens
occidens,
ii.
195;
viii.
321
wrong
in the
is
next
writing
order.
found
in
This etymology
anonymous
the
De Montibus Sina
et Sion, 4,
Hebreicum
Latino interpretat
'
'
'
Nonien
Adam in
rum Adam
stars are
nomen in
singulos cardines
a conditore
constitutas
Prima
se portare
terrae
mnndi quattuor
in
singulis
esse
Stellas
cardinibus.
vnepxpaivfivai KKiixara'
Targ.-Jou. on Gen.
Four
ters of
is
See Jubilees
iieariii0pia.
14.
yap
ypcLfifuiTa'
1150),
(notes)
Adam
(circ.
p.
fil
It is found also in
Et
meridies.
quattuor supradictis
in
partibus mundi.'
terrae
septentrio,
iii.
ii.
28
7.
special stars.
These
initial letters.
De Montibus Sina
et Sion,
from our
text.
Rub.
fol.
Stars
may
here
mean
to
the
Jalk.
According
angels.'
fol.
4 (see
p. 2 1 5) certain
Ex nomi-
Adam.
15. I gave him
cf. Tanchuma Pikkude 3
(quoted by Weber, p. 208), 'God does
stella
stellarum
nominibus
toUe
wait on
his will:
man shall
man
The Book of
42
And
darkness.
evil
'
hate
I
his nature,
his ignorance
by
ally affected
to
con-
is
prejudici-
is
of.
avOpawov
k-jroLTjaiv
atprjicev
ical
On
eiSoicias.
TToitjaat
xiii. 5.
of Solomon,
9;
ed.
ii.
8.
14;
1.3; Psalms
by Ryle and James,
xviii.
15,
question
the
Antt.
tdv
(TVfTijfy^aeis
This
'
him
Me
Me.
or
n
6.
Therefore
Mand.
vi.
V.
Apost.
Apost. OonstitutionK,
Homilies
'
this is
love for
free-will
oipXV^
*a woe
is
In the text
only.'
good and
is
knew
i6)
him: 'This
I said unto
that I should
This
v.
vii.
is
Clem.
7.
is evil,' &o.
This
forbidden
That I should
fruit.
know whether he
Deut.
or hate.
proveth you to
xiii.
Me
Your God
'
know whether ye
16.
love
Igno-
with
good
its
(aiEin nS*
rance
and
and
evil
J)-in
nS^).
impulses
igno-
is
This
in itself.
is
had gained
dSiitos
great
post-apostolic
Two
the
our text
StSax^^
Kal
i.
^a'^s
"(Vays, in the
chap,
leal
Tov
ij
descriptions
xviii. i
e^ovaias,
<tk6tovs.
we have
TJ
DidaoM and
re rov
(pcurbs
In the DiclacM
65ol Svo
elai,
Asher
of
cf.
t^s
fxia
Tesi,
Oehs
Ka\ov
related,
ethical system
(Plato, Legg.
731 c)
ovSiva
{_Prot.
Herein
Toh
fully
teal
good
it is
taught that no
man
wil-
400 auxAs
vlots
avBpdinwv
oSoi Svo,
Kai
yvdiiitjv
irpofXiaSai
irpotBrjK
cf.
dyaS^v
also Pastor
C*'^*'
Hemiae
and
XXX.
Chapter
i6,
17.
43
him
I caused
'
Sok.
And^
17.
And
and he slumbered.
to sleep,
I took from
"Worse than sinning, and for sin there is nothing else but death,
' Sok. adds I cast upon him a shadow and.
be the worse one, the error of judgement is due either to physical inca-
to bias
pacities
or faulty education,
to
or
Platonic
already
principle
This principle
good.
from
its
from
its
SC
'
limitations,
and
from
relation to the
moral
Wisdom
this
its
environment,
body and
In the Book
from
e.
i.
physical
of
wholly
its
24
for
is
view
widely di-
is
held to be irredeemably
is
not
but souls
evil,
on account of his
XXV.
Ktit
That
spirits,
the pre-existence of
(4)
is
The
the soul.
enunci-
xxiii. 5, note).
its
of evil.
aiiT^y
man
So Ecclus.
sin.
aTTo yvvaitcds
dpx^ diiapTtaSf
iravT^s
dTToByriffKofav
was
created
exactly
En.
Ixix. 11,
came through
ii.
23, 24
Book
Wisdom,
The
found in the Talmud
sin.
Eth. En.
of
xcviii. 4.
same teaching is
Weber, 208, 214, 239. This doctrine of man's conditional immortality and of death entering the world
see
for
Gen.
17,
ii.
when
In
life
(viii.
19, 20).
main a return
and Stoic doctrine.
in the
irredeemably evil
tomb
is
to the Platonic
The body
it is
in fact
ff^/^o)
is
is
for
enunciated
iii.
and
the
life
xxiii.
6, note).
points stand in
relation
to
some degree
the Platonic
in
a closer
principles
incorporation in
with
its
body, however,
and
living for
ever.
in
Further-
by
sin is
contradiction to the
in
open
main statements
for it
and tendencies of the book
elsewhere teaches that man's mor;
tality is the
7<Jp Stae/jKr]
an
aiSii'os
(i)
Nor again
is
this doctrine
The Book of
44
him
the Secrets
made him a
a rib^, and I
of Enoch.
wife.
i8.
\GoA
gives Paradise
to
that
And by his
And I called
Eve.
is
Adam, and
him Knowledge,
gives
so
XXXI.
Adam
I.
Eden
a garden in
had a
life
on earth ^,
him
*
And
^.
2.
made
took thought, as
3.
And
the devil
if
Adam
The
4.
it.
on earth, to rule
though he became
and
it
heavens.
then, *
and I made
any
different
the
left
5.
And
he
Sok. adds as
XXXI.
slept.
'
It, Sok.
B omits
There is evidently a lacuna here.
* That never knew, Sok.
'
adds as he wrought
ENTIKB Chaptbb.
As flying from the heavens he became Satan,
devilish things.
since his name was Satanail, Sok.
"
Book of Wisdom.
When, however, we come down to
N. T. times we find it the current
Ecel.viii.
to S.
Bom.
V.
12
On
xi. 3.
cf.
x.
xxxii.
8;
6;
with notes.
Tim.
ii.
14.
Ixix. 6, 11
18.
cf.
2.
quoted in the
his
Ecclus. xxv.
XXXI.
By
This verse
Corrupt.
is
almost
'When we
dwelt in the
Ephrem,
139,
i.
(Malan).
Philo,
Gen., believes
'
According
Quaest.
oculis illos
xxxii.
fall
in
praeditos
quae
For the continual light
inPnTadiseseeBookqfAdamandJEve,
xiii;xiv.
3. On the envy
I. xii
of Satan see Wisdom, ii. 24 Joseph.
Anit.i. r. 4 Weber, 211, 244.
4.
See notes on xviii. 3 and xxix. 4.
;
XXX.
Chapters
He
thoughts^.
1$,XXXIII.
this,
7.
them
viously blessed,
account
manner
But he did not touch Adam.
And on
6.
Adam
he entered
45
of
i.
in such a
man
nor
8.
did
I curse, nor the earth, nor any other things created, but
XXXII.
also
the Earth,
to destroy
I said to
him
'
:
Earth thou
art,
and
to earth
I will not
My
My
second coming';
creation, visible
and
all
My
is
invisible^.
the Sabbath
",
Then
I
have
2.
And
for in it
labours.
and
Thousand
is
the
End.
Jcoo
and
Years,
XXXIII.
I.
Then
Let
' Though he was changed from the angels, he did not change his
nature, but he had thought, as is the mind of just men and sinners, Sok.
^ Sok. adds into Paradise.
' Sok. cm.
* Sok. adds and those whom
before I had not blessed, them also I did not curse.
XXXII. ' Aadds (against B Sok.) And Adam was five and a half hours
' Sok. om.
in Paradise. B omits entire Chapter.
(hia) ignorance.
and
to again in
to Satan.
first
XXXII.
1.
My second
coming.
their
enemies. Thisisoalled/tai/)ojl7n(r/07r5s
Stayt iiaiais
^/tepa
of Wisdom,
Iviii.
XXXIII.
Book
in the
It is referred
of our text.
God's
was
for the
to the earth
Adam and
had made,
Adam
7, 18.
xlii. 5
coming
sake of
iii.
He
1, 2.
that
46
* after
first
My work
and
^,
* the days
let
2.
* Let there be
when
is
there
^.
3.
' A om.
'And
Of my rest, Sok. Bomits veesesi, 2.
day be for a beginning in the likeness of eight thousand.
So oonoerning the first day of My rest, and also the eighth day of My
Margin of Sok.'s MS. reads the
rest, let them return continually, Sok.
beginning of unrighteousness, the time without end, neither years, nor
months, nor weeks, nor days, nor hours.
XXXIII.
'
old, the
iv.
words of
Gen.
ii.
It
hence obvious
is
fiaprvpei
VLaiffiCiis
To
arrive at the
years
6000 years
by 1000
was necessary
to proceed
this step
and
we
our
rest
find
it
given
offats
KofffjLOSf
^'
rd,
rp
Trpo<j>riTia'
^
6eds t^
t^
Kal
dwb
tovto 5 fffn
hvTjyr}0is
ij
ipijaiv
enoirjffCj
^/i^P'}
7WV irpoyeyovSTav
^/xtpais
roffavrais x'^toi'Taffi
epya avTOv h
KariTiavaiv iv
a irt).
Kal owtriXitJiV
ypa(p-^.
fievav
avvTeXuTai.
^fiepq.
reasoning is
v. 28. 3 this
explicitly
fyevcTO 6
moreover.
In Ireuaeus,
text.
Contra Haer.
Kal rSiv
kffo-
yeyovdra.
(l)avepbv oZv
on ^ avvT^Xua
avvTeXttas,
aixaprojXSiv
It
xiXiOiTrjpibos
i^56ftrjs
TTJs
as one world-day.
(37
Kal
^LijffTjwwos
we
is,
tmv
Kal
Tivuns ^v Kal
Xi-nr^
ij
dis
tijitos
djs
our text
of
statements, inasmuch
as
is
Cedrenus'
found either in
is
them.
is
whom
Cedrenus
wrong
Apocalyptic literature.
teresting expansion
most
in-
and an adapta-
De
Civ.
xxii.
30.
in Augustin,
'Ipse
etiam
qui
express!, iste
apparebit,
tur
in
Scripturis videntur
Sabbatismus evidentius
primus
sit
ab
Adam
usque ad dilu-
It is not imjiro-
ham
Sexta
XXXIII.
Chapter
2-6.
47
things I have told thee, * and what thou hast understood, and
what heavenly things thou hast seen ^, and what thou hast
seen upon the earth, and what * thou hast ^ written in books,
My
by
them
wisdom
all
*so
as to create
My works ^
*nor inheritor of
One
My wisdom
My eyes see
fast
My counsellor
is
all
thought
away
My
without change.
is
My word
and
things, * if I look to
If I turn
^.
am
My
things
all
reality
is
and
they * stand
need of Me.
5.
attention,
is
upon the
earth,
and
Me
And go
^-
* with them
tell
= A om.
B cm.
" I have, A.
' Lamp, B.
' Stand and tremble with fear, A Sok.
a lamp, B.
' B Sok. om.
Basuil, B B adds and him.
'
My thought
'
is
Semil and
'
nunc agitur
ill
erit vespera,
vt-lufc
in iine sine
fine.'
neither years
nor months,
Outf cap, oi
cum
&o.
Ou
Sufffj avroXiri'
Ecclus. xviii.
thought
19;
14.
My
Ova
the eternity
of
blessed-
oiStvos
avti0o6\ov.
kpus Kvirovfievos
" aij-
piov iarai,"
OAk "
Ix*^* T^T""""'
A.d lieptiivr]!,
cf.
"
xlii.
Thou
Cf.
vpoaeSerier]
My
word
xiv. 22
is
(Gk.)
15 iv \6yoiS xvpiov
toL
Ecclus. xxxix.
My
Num.
(note).
oi
away
'
xal
So Eth. En.
Tt Koitrbv
xxx.
22
xlii.
9 Ecclus.
cpyaavrov.
is
My
4.
Ecclus.
iras
of
See
sellor.
rhv alSiva
without change.
is
xxiii.
tis
where xoivy
oiyp,
a rendering of V^H''
speaks
:
^wv
ra irdvra
efCTiffe
reality.
ness
yap uwcpdv
irotTjaca
^f^p-
Sibyll. Or.
x^^M^t
fUToirmpov,
19.
face, &o.
hidest
Thy
If I turn
Ps.
face,
civ.
they
29
are
48
thee,
My throne.
'].
Me.
My
For
obedient to
rule alone.
My
Me
beside
shall
^.
for
God
disobedient
is
and labour
sole power,
to
the
all
Give
8.
*and they
thee,
is
all are
all
no other
is
9.
to generation,
My
for
to nation.
10.
And
I will
thy
fathers,
Adam,
*And
them
instraeted
My
two
angels,
them
in time to guard
do in thy family
whom
them
11.
till
12.
I have
may
' B om.
' Let the children give them to
' I will give, A.
* As being the messenger Enoch of my captain
the children, B.
Michael. Because that thy writings and the writings of thy fathers,
' (Because these) will not be required till
Adam and Sit, B.
the last age, I have ordered my angels, Oriokh and Mariokh, to give
orders to guard in season the writings which I have placed upon
the earth, and that they should guard the writings of thy fathers, so
that what I have wrought in thy family may not be lost, B A om. In
the text I have followed Sok., but that for to punish them I hav^ read to
guard them with B.
;
troubled.'
Samuil.
5, 6.
5^5 JJIDtS"
or from
20,
This
either from
is
heard of God,
1J3S5'
God.
Baguil
bsW"!
is
and 7N
Sam.
= name
i.
of
a transliteration of
friend of God.
9.
Cf.
Ixv. 5;
2, 3; xlviii. 7-9; liv
Eth. En. Ixxxii. i, 2, where, exactly
xlvii.
ing has
10.
See verses
come.
Dan.
of Israel:
x.
ix.
&o.
(note)
10
civ.
of the
1 2
disclosure
different.
i.
xeiii.
Though the
writings' are
I:
12.
xl. 4,
for the
2,
11
x.
Weber,
At
xii.
;
1.
xx. 5
165.
last the
11.
time
21;
13,
(liv)
Eth. En.
Ariukh.
xciii.
This proper
XXXIII. ^-XXXV.
Chapters
[God
XXXIV.
*For
I.
the
He
know
49
i.
upon fhem.^
the wickedness of
men
that
they will not bear the yoke which I have put upon them,
nor sow the seeds which I have given them, but will cast
My yoke and
off
to vain gods,
will
Me
the only
which
practices,
God ^.
2.
And
they
all
fill
bow
and deny
it is foul
sodomy and
to speak about
other impure
all
'^.
And on this
3.
account I will bring a deluge upon the earth * and I will destroy
all
^,
[6W
shall
Man from
the
XXXV.
with
And
I.
house
all his
XXXIV.
'
to
My
Sole,
They
My
Will.^
who
His
. .
race
',
From
will.
given them.
My
and raised up
worthless raees such as feared not God nor worshipped Me, but began
' Unjust
to bow before vain gods, and denied Me, the only God.
deeds and harlotries and services of idols, B Sok. adds and evil serreads
vice.
XXXV.
name
Dan.
A B om.
Sok. omit.
The
14.
derivation
being 6ri-aku
ful,
is
ii.
'
moon-god
(Delitzsch), or a
;
hence
i, 9
doubt-
servant of the
from
^"IN
is
A adds all.
a,
compound
lionlike
man
XXXIV.
19,
Cast off
1.
My
yoke
20
seeds.
Matt.
This
xi.
Sow
29.
vain
The words
obscure.
is
verse that
Napht.
4,
dve-^vav iv ypa(p^
'Ei'a?Xj
airo-
Trdaav
irovjjpiav
rraaav
Karci
'
eOvaiy,
avojiiav
teal
Trot^trere
3.
^oS6iuav.
(Gesenius).
cf. for
differently applied
ayia
is
referred
Deny, &e.;
2.
to
It is this
in Test.
seem
to
verse
Xaaiav
kna^et viuv
.
lais
Kvpios aix/f-
hv avaKiia-j xvpios.
is simply an adaptation
I will bring a deluge upon
the earth, and I will destroy
Travras vims
of
all.
XXXV.
1.
Bighteous man,
i.
e.
The Book of
50
the Secrets
some time
Then on the
2.
of Enoch.
up a numerous
will be raised
many
will be
fathers,
they shall
them ',
read
[
to another
tell
Enoch
to
and
XXXVI.
* and
all
is
stand,
My
always keep
before.
to
And
Me
tell
that they
may
listen to
is
And
into Beaven.]
there
more than
how
* and
3.
I.
thirty days to
what
live
true,
God, ordered
them the
them on earth
please
very insatiable.
Me
* and
let
them
My angels
''
*.
And
2.
and they
for thee,
after
shall
take thee from the earth, and from thy sons, * according to
My
will".
[Ileie
[XXXVII.
B
I.
And God
called one of
' That, B.
Another, Sok.
Sok. adds of preparation.
B om.
guardest in thy heart.
9 To Me,
Sok.
Sok.
>
om.
XXXVI.
'
Niiah.
'
A Sok.
'
He,
2.
that family.
On
the extinction of
slanic age.
About the
same time the books of Enoch were to
6 the period
XXXTI.
See for
Angel,
10; xci.i2.
See xxxiii.
9, i
The guardians.
(notes).
3.
The
1.
is
one
and understand,
Ixxxii. 1-3.
Mes-
&o.
year.
:
of.
2. Cf. Eth.
Bead
Eth. En.
En. Ixxxi.
6.
XXXVII.
Chapters
*
XXXV. z^XXXIX.
and awful
terrible
51
i.
^,
were like
face
* just as
^,
my
and
was
Lord *
ice
it is
not possible to
Lord
thy face
said to
me,
'
Enoch,
if
is
fire
And the
here, no man
2.
not chill
^.']
Bay and
Bed,
Enoch by
his Father
hi
Night.']
was
'
tell
my
when he heard
terrified
my
them everything.
to his Sons,
XXXIX.
* Listen,
my
children,
lips of
to
them
with Weepi'ng
^.]
what things
am
are
ac-
^ In appearance he was
' In a voice like thunder, B.
* The
' In appearance having great cold, Sok.
Bom.
A.
* For I could not,
B omits just as
great terror and awe, B.
* B cm.
frost of the air.
XXXTIII. ' B OMITS ENTIRE ChaPTEB.
*
XXXIX. The Instructions given by Snoch to his Sons, B.
XXXVII.
white
is
as,
found in
all
present position in
xxxix in B.
A Sok.,
but
I have bracketed
its
it
it
as
Cf.
E 2
XXXVIII.
after
i.
2-4.
1.
Cf. xxxti.
2,
Eth. En.
xei. i.
3. Cf.
52
judgement.
to
3.
Hear,
my
my
lips,
who
has sent
lips,
a mortal
face of the
hear
^.
Lord
when brought
as
it
lips of
me
man
*a
^,
heated in the
human
* assisting you.
* compass of
there
lips,
no end.
is
eyes.
You
7-
'^
own
your
6.
You
the
see
^.
To Him
my
now, *
my children
father^.
of an
It
is
^,
listen to the
earthly prince
life';
And
8.
terrible
my
You,
5-
like yourselves
heavens.
filling the
actions, like to
Look
and
my
and
fire,
4.
my
at the eyes of
assisting me,
the Lord
* the words of
3is
do not speak
for
cMldi-eii,
terrible
is
face
because
Who
tenor
can
my
my
children,
beloved ones, the admonition of your
father: how according to the will of God, I am sent to you now.
What exists and what was, and w^hat is happening now, and what will
'
1.
Hear,
be before the day of judgement, I do not now tell you from my own
but from the lips of the Lord ; for the Lord sent me to you. 2.
lips,
And
do you therefore hear, A. I was sent of late to tell you from the lips
of the Lord what things are, and what shall be before the day of judgement. And now, my children, I do not speak to you from my own lips,
but from the lips of the Lord, B.
"Bom.; Sok. adds I have heard from
the fiery lips of the Lord for the lips of the Lord are like a fiery
furnace, and his angels [windsl are a fiame of fire going forth. Vou,
;
my
children, as that of a
man made
cm.
7.
'
"
'
6''
0111.
XXXIX. 2XL.
Chapters
Ms
Mouth of
the
6.
53
the
them down.^
XL.
And
I.
lips of the
now,
Lord;
the end \
2.
know
3,11
all
things
in the books, both the heavens and the end of them, and their
and
fulness,
all
What man
3.
Not even
the
the names of
sun,
stars
angels know
all.
their
And
4.
number
going
their
out,
through
names
circle of
5-
the hours.
all
all
waning which
ascends according to
the
circle of
all
it
6.
I have laid
made four
down the
and in the
circles,
'
Sok. add One thing I have learned. Throughout this chapter
' And
transposed in every way imaginable. B omits vekses 2-7.
' Sok. adds and from the end to the return.
Sok.
another,
XL.
is
my
XL. 1. I know all things
eyes have seen, &c. This seems to
be the passage to which Clem. Alex.
4. See
(notes).
iii.
456) refers:
t
eipr]KciTi'KalelSovTdsv\asmaas': and
o i^aviiiK \(yei o/ioSo^Sx
iv.
Ty
35)
'Eviix
'
scriptum
Sibyll.
Or.
viii.
375, where, in
Cf.Eth.En.xliii. 1,2;
There
is
Its
is
a,
Stars
Sic.
Corrupt.
we have
2.
See xvi
complete account of
down
fiiv.
5.
waning which,
its
Wot
phenomenon
there
3.
Cf. xxiv. 3.
xiv (notes).
xiii,
xeiii. 14.
6.
it
hides,
I have laid
to
In
the
xiii.
four
there
is
54
down
the hours
^.
days'^ I
all
written down
all
have
7.
* I have
^-
seed sown
all
^,
things
all
their names.
And
8.
the dwellings
And
9.
lightning
wrote
down
and they
'',
the
of the
course
me
showed
'
keys, *
the
and their
They
^,
lest
all.
thunder * and
let
'^
are
go
they
on earth.
10. I
*And
season
hail,
and how he
fills
11
them
who
'*
them on
let
'
A om.
"
them down.
how
those
care''
^^
over the
down ^^
first
so that
"^
and yet
the
whole earth,
^'^,
I * wrote
breezes.
"
Sok. om.
'
J3
'
(?)
and vehemence,
Sok.
I saw at that time how the clouds are restrained by them as a key
does prisoners, B. I w^atched their seasons how those that hold the
'"
" Keys
keys of them fill the clouds with them, Sok.
Saw, B.
" B adds measure and.
of their prisons, B.
''^
now
defective,
originally.
This
Ix.
is
to
13-15.
2 2 for
En.
9.
xli. 4.
Ix. 17,
11.
lix
Eth.
XL.
Chapter
not shake the whole 'earth.
whole earth,
rivers
55
all
12. *
mountains and
its
7-13.
from
eai-th to
hell',
And
'
how'
I saw
who
the prisoners
From
oin.
and I saw
*And
J3.
are being
to the lowest
down
all their
deeds
'.
XL
My
clouds, 9. with those which bring storms and thunder. And the
angels showed me the keys which guarded them. 10. I saw the
treasure of snow and ice, 9. and the path by which they go
they
are brought forth in bonds in measure, and let go in bonds, so that
with grievous vehemence they should not oppress the clouds and
destroy in the earth, 10. both the air and the cold. I saw at that time
hovf the clouds are restrained by them as a key does prisoners, and
they are not allowed to exhaust their treasuries. 11. I saw the abodes
of the winds, how those who hold the keys of their prisons bear with
them the balances and the measures in the first place they lay on the
balances; in the second they measure, and in measure do they let
them go over the whole earth so that by their powerful breath they
should not shake the earth. 12. Fro.n thence I was taken to the place
of judgement and I saw hell open and the prisoners and the eternal
:
judgement.
12.
Down
to
We coma here
concilable with
of the author.
this
the
scheme,
third
the place,
it
is
really
is
horrors,
prepared
located
in
x,
where
and the
classes
See
lieaven.
its
according to
Hell,
are described at
for,
hell,'
found
Eisenmenger,
we
however,
hell is to the
3,
we
with
ii.
328-330.
302,
how
observe
Garden
of
If,
close this
Eden, in
xlii.
it
scribed
in
x.
The
interpretation,
and
length.
But the
For
completeness.
comparison
an
cf. xviii. 7.
further, that
of
a,
analogous
It is possible,
the author
here sacriSced to
may
liave
series of seven
vii.
x,
in
watchers,
reference
to
would seem
to
the
fallen
imply an
Sheol or Hades.
an ancient
belief of the
13. This
Jews
was
cf. liii.
'
The Book of
56
the Sins of
Adam.]
And I saw *all our forefathers from the beginning with Adam and Eve^, and I sighed and wept, *and
spake of the ruin (caused by) their wickedness ^ * Woe is me
a. And
for my infirmity and that of my forefathers^.
* I meditated in my heart and said ^
Blessed is the man
who was not born, or, having been born, has never sinned
XLI.
I.
'
Enoch saw
[Ho?/)
who
those
XLII.
I saw * those
I.
B om.
Xlil. '
heart, B,
XLII,
'
hi/.\
standing
*,
'
B.
I said in
my
The guardians of
hell holding the keys, standing oppoblends xli and xlii. 1-2 together in this oriler,
It will be seen that it omit3 reference to Adam and Eve.
site to
the gates, B.
xlii. I
xli;
who keep
hell,
into
Teeep the
come
xlii. 2.
Adam
viii-ix.
and
later
tradition
James),
vpdf Mixar/K-
aWos
\iyu Mixa^A
Ka\
Kvpif,
kXeyx'^^
&
^plis
SeLicvvfievos
ovt6s
Tov ovpai/ov
teal
aiiToi^
eTnev
.
Koi
6 diro-
kvTav6a,
iva
diroypa-
It .seems to
be implied
Adam and
pati.'
4 Ezra
till
(xlii. 5,
God comes
note).
to
That
iv.
12 'Melius
quam advenientes
Apoo.
6.
XLII.
In
1.
Who
te\fi5o(pv\a^
ydp
iKdarov.
1.
2. Cf.
iartv 6 SiSaff/caA.us
XLI.
Ear. a.
iartv 6
dfiaprias
'A^pai/i
(ed.
'A^puci/ji
Ti's
''"^
Kvpios
Abraham
Test.
115
p.
Cf. for
tlpKrijs
/leyaXys
enl
Pijpui Beoto.
col. 2,
is
under
ii.
332).
iXLII.
Chapters XLI.
and their
were
fiery
were
Would
like
And
*,
57
faces
i,
6.
^.
a.
my
life
''.'
come
in this
little
to
you
*Now
and always
life,
suffer
paradise of Eden, where rest has been prepared for the just,
and
4.
it is
*And
that never
5.
At
*.
cease
fiery angels,
e.
rejoicing
in
coming they
the last
the
will
presence
them
the
just.
Adam
with
that they
may
of
forth
lead
there,
rejoice, as
him
man
'',
feast,
merriment in the
and eternal
light,
life'.
6.
*Then
and eternal
life, B.
quenched lamps.
Contrast
tlie faces
xli.
Of. Ix. 8, 23
the righteous
eous,
we
the right-
it
5.
The
last
is
stated
is
at
or
we
On
what
with
variance
Eden.
(note).
Ixi.
12
Ixx. 3, 4,
where
patible
with
but
it
Ixxxix.
is
52
not incom;
xciii.
S,
its
According
only inhabitants.
in hades
till
were
the final
to
remain
judgement,
with our
text.
6-14.
Nine
58
my
children:
blessed
he who
is
fears
* and lives
who
gifts
and
dies
^.
Blessed
7.
life
^,
he
is
in return
him
* Blessed
8.
'-
and gives
a garment,
is
and
widow,
the
to
Blessed
9.
who
and
orphan
the
for
one
every
assists
wronged
is
*-
he who
10. Blessed is
come
afterwards
is
life
11. Blessed is
^.
seed,
beatitudes.
7.
less.
ment.
Cf. ix
Ezek.
This
xviii. 8.
recalls
in
iv. 11
tiVte
master
who
who do
those
like
serve
service
their
but be
without
respect to
al-
35.
entire verse
we have
in Orac. Sibyll.
ii.
a good parallel
ai
ix-rjS'
els
aSiKov
xxii. 3,
16
Ps. X. 18
;
Zech.
t'^invrjuivoi
i.
11. Is the
23 sq.
/j-r]
ns
yei'tcls
nXitrrHV inapaaLfuis
t'AjyT-oi
yiviSii/,
On
axoprnff/ibv
lows
'
From your
found in
Is.
vii.
9,
i.
ix.
17; Jer.
10.
10.
This
is
an adaptation of Ecclus.vii.
Iir'
avKaxas
airds
dSi/cias, ital
i-nTaitKaalais.
may
>as
fol-
righteous deeds ye
9. Cf. ix
ou ivSuav arapTthv
TTtiTo Siitdffaei.
8.
Cf.
9-10
fidroio.
upiaiv lASjjs.
fiv
Fragm.
also
61, 63
path.
iii.
aUi:
With the
Corrupt.
Sibyll.
Or
oi
Cf.
probably
3/1^
fii)
Job
ffTTfrpc
Sepiaris
iv.
^XLIII.
Chapters XLII.
he shall reap sevenfold.
may
truth, that he
the
14. Blessed
^.
whom
he in
is
59
is
the
13. Blessed is
in his heart
Blessed
2.
speak
2.
is
lips,
who
he
and tenderness
understands every
work of the Lord, * and glorifies the Lord God ^ * for the
works of the Lord are just, and of the works of man some
are good, and others evil, and by their works those who have
;
wrought them
known
are
Ms
\EnocA shows
*-
XLIII.
*Lo! my
I.
which I have
gained on the earth and meditated upon from the Lord God
I have
written
each
calculated
have
them
As one year
a.
and
man more
one
is
have
lists of
^.
another ^, so
all,
is
This
Prov. xxii. 8;
Lev. xix.
Sibyll.
58
ii.
fUipTvptijv
Cf.
ifivSia
fact
Orac.
God
pd^ttv
i^i)
(pvyetVf
By their works
Mt.
12. Cf.
25;
iv.
rd
64
SiKat
XLIII.
are
known.
As one
ia
Llian
he who fears
20 iv
x. 34.
^iiaai aSeKipaiv
trKoLffios
koX ivto^os
<j>6fios
teal
22.
tttoix^s,
iivpiov.
to
24.
year, &c.
fieytardv
/cat
(rB-ija^Tat,
Kal
oinc
2, 3.
^///)as iirf/jcx"
these verses
X. 20, 22,
no one is greater
Koiix^/ia avTOiv
20.
vii. 16,
We should
&o.
Eph.
tf/evSij
dyopevfiv,
14.
Hofei. x. 13.
II;
24
is
of
(aiv
30.
inatx^s
So^d^irai
81
fiet.
imaTij/irjv
in
(cf.
6o
man on
many
account of
of the wisdom
'
of the heart
this
man on
account
account of under-
account
man on
possessions, that
of
* this
another on
and another
be heard everywhere
He
God.
fears
there
shall be the
many
things.
Let
3.
it
is
most glorious
tliey
for ever.
XLIV.
1.
hands, in the
likeness of
created him.
He who
reviles the
countenance of * man,
reviles the
^.
a.
He who
shows
Lord
consume him.
shall
3.
man
If a
'-
4.
Blessed
is
the
man who
who
? does
assists the
raises
* injured, and
man who
^
asks
^^
5-
is
I^''^
^" ^^^
XLIV.
XLIV.
1.
He who
countenance, &o. We
ably compare James iii.
reviles the
Matt.
may
9.
reason2. Cf.
come
v.
22.
4.
This beatitude
It
would
xlii.
Chapters XLIII.
3XLF.
knows
^,
its
reward by measure
is for traffic,
stands for
is
receive
its
^.
He
shows that
l^Gorl
61
4.
XLV.
I.
He who
the face of the Lord, then the Lord will hasten the accomplish-
ment
He who
2.
increases his
judgement
for
him^.
God
3.
God
sacrifice
^,
* for
*,
nothing
it is as
and by means of
^.
4.
all this,
* But
He
tries
Hang
on a balance, that
as
trafllc, Sok.
is
on the
''
reward, Sok.
XLV.
furthers
'
him
not
is
so, Sok.
XLV.
Is.
i.
1-3
om.
3.
11; Mic.
vi.
Orac. Sibyll.
ov XPV^'^
OvffiTjs
li.
i6;
GTOto
also
viii.
ij
390, 391
airovhys vfxeri-
ii.
82
see
lix.
^wv
ffojTTjptov
Kal 6
1-3.
This
is
We
not Esseniam
find
the
same
ttoiuiv eKerjfioff^vav
Vfffetos'
6 avvrr)-
7ro5(5ovs
Christo, 13.
side with
injunctions to offer
pqcpiv
oil KvlffffTjs
by
them:
xal
ei\a(Tfibs
4.
irovripias.
Bvata^oiv ai-
dnoar^vat dnb
pure heart.
Ps.
10.
Ps. xxri.
2.
62
Book of
7^1?
and
How much
XLVI.
words of
my
prince, but
knows
it,
and he
my
* Hear,
I.
lips
people,
will
if
the prince
not take
will
the
to
^.
condemnation?
his gifts,
Or
2.
if
and
man
will
flatters
to
language, but (plans) evil against him in his heart, will not
the other understand the craft of his heart, and he himself
will be
dent to all"?
3.
and nothing
will be
judgement*
to
by
will be concealed.
[Enoch instructs his Sons from the Lips of God, and gives
them the Manuscripts of
XL VII.
hearts
I.
Now, my
pay attention
this
children, put
to
my
Boolc.^
thoughts in your
Take
a.
* and in them ye
There have been
and
shall be to the
XL
XLVI.
^7)8'
ii.
dyopivan'.
3.
What
the
120
&W'
great
light means
is
not clear.
XLVII. 1. Cf.
None shall make
xxxix.
things
2,
2.
known
XLVI. i~XLVIII.
Chapters
known
things
my
shall preserve^
Por there
you
to
my
writings
you
writings,
no other
is
like
^.
63
i.
But
3.
you
if
God.
on
4.
God
established
unknown, and
* visible
the
out
stretched
heavens^,
and
invisible
the
waters,
upon
dew
* and beautified
[Of
^^
in the midst of
XLVIII.
The
I.
of the morning,
the heavens
them *
Smi
''
* the sun
Who
works of creation
so that
the
and placed
^'',
^^.
' For the books are many and in them we shall learn all the words
of the Lord. Such as they are from the beginning of creation, so shall
^ Keep strictly, Sok.
" Heavens
they be to the end of the world, A.
' A reads And He considered what
over the visible things, Sok.
is the water and the foundation of things that are not stedfast and,
' Has filled earth
Sok. om.
and transposes these words to end of verse.
* Emended from And I out, A
and sea and the winter, A.
and (who)
'" Sok. adds and placed.
' And I beautified, A.
" A om.
sowed, Sok.
;
XLVIII.
to
you
En.
like
He, Sok.
'2
my
writings.
xciii. 10.
3.
against God.
Cf.
claim
Tills
7-9.
is
But.
10;
c.
civ.
we may contrast
There
is
12,13.
4; xcii.
With
Ecolus. xviii. 3
k^ayyuKai
f^eiTotTjffev
Cf. Eth.
not sin
xxxiii. 9 ; xlviii.
analogous to that
Tci.
this
oiSei/!
epya avTov.
This
is
Made
waters,
Who
drawn word
i.
dfi^iov
verov
iii.
for
t/s
8'
17^1
also
iii.
15;
i'i-
760;
3;
viii.
v.
kovk
I.
aiiraj
ffraySves
the heavens.
377; Pragm.
4.
i.
7,
Stretched
has
Eeclus.
<rTay6vas
Cf. Is.
t"
i.
apiBjwv
47
Kal
y&p
6e6s
Kal
k^apifffiriffei
^a/t/iou
avrds
iffrl
word from
BaKaaaSiv
LXX
aXXos:
5.
5.
xl. 12,
oTBa
fierpa BaK&aa-qs,
ft6vos
xlii.
Pet.
Cf.
ioTiv tT
22
la. xl.
numbered
the sland of the sea,
and the drops of rain. This is
Oracles.
69
upon the
inSfffiTjaev
eh
XLTIII.
uerot/.
Cf.
alSjva
1.
Beautified
Eeclus. xvi. 27
t& epya
The
text
aiirov.
is
corrupt
64
heavens,
*and
gave him^
2.
And
rests,
From
after
the
and produces
rejoices
and the
have no development.
arrangement of time
4.
He
and
made
of
invisible.
6.
Thus I
out
nations.
let
7.
them
all
invisible.
them * and
them
let
them
let
He
has
receive
5.
Himself being
invisible,
my
you,
tell
when he
the fruits
has arranged
things visible
and
all
fruit
its
trees
among
the
God, and
fear
love
Pamorus,
and
I
unintelligible.
circle
According to
is
in the
xi.
fourth
revolve
through the
seven
circles,
2, i.e.
world
is
its
year,
upon the
is built
Enoch.
at
opposition to heathen
by
7>
^^^
Tsivan
These
here corrupt.
solstices are
either
of the year.
and
Jubilees
made here to
complete number of days in
attempt
is
iv
no
get
the
the solar
amounts
to
is divisible
weeks
52
exactly.
Ixxii-lxxxii
oldest literature of
Thevad.
As
.
Tebet.
xlvii. 2 (note).
2.
text
is
we
meant,
Sivan
The
should read
Tamuz
Eislev or
Has made
tiroiT/o-e.
here was
6.
See
Iietthemlove
them more than any kind of food.
xxxiii.
9 (note).
7.
XLVIII. 2~-XLIX.
Chapters
senseless
God ^
selves
from them
man who
9.
Blessed
he shall be set
is
the
Sons not
and shows
Womb of his
XLIX.
For
I.
free in the
the Earth ;
fear
*,
for
the
8.
65
the
it on,
Promise of God
to a
Man
even in
Mother.]
I swear to you
'.
my children
^,
God
"^
said
'
There
And
the books will be more profitable to them than all good food
^ Sok. adds And let them
Sok. A adds or earthly advantage.
' And it shall
cling to them.
result to them if they have no
' Do not
thought of God nor fear him, and if they, A.
receive the
Sok. om.
books, A.
'
on earth,
So Eth. En.
Izzxii. 3
'
this
Those
8.
judgement
Cf. xlvii. 2
vrtio
.
wisdom
eat (thereof)
tliat
will
the terrible
The
from Philo
it is
who
Toi','
of
this
is
xxii.
18,
reception
0.
19.
far
is
The appeal
There only
of righteousness,'
elect
for
fi
pLcL
ipupaan T^s
ov yevopifvov.
^ouKoLTo,
fcal
-npfff^vTaTov
civ.
12.
xxziv.
xeiii.
10
cf.
heaven, &c.
Swear
neither by
Erom this passage and
.
'
vij
rpavovv optcov
^i^v
evdvs
ii6vov
irapaKaffiTOj
T&
dvoiTCLTaj
&K\aL
aiTiov,
ovpavov,
X)e
roir
decern Orac.
1 7
1.
XLIX.
pLT^
ilwQaai yap
SeSiSaypevrij
\6yQS opKos
who
roVf
34-
trapaXa^uj/TeSj
fj.i]5ev
aarcpas,
avinravTa Kiapov
of Enoch
Izxzii.
'A\Ad oi
el
TjXtoVj
aTTO/coTT^s,
Tts,
yyjVy
roaovTov
Tuv/
v.
'the
cl>r]ffi,
eprjpetfffitvos d\rj0eia
dvatpSey^dfLei/OL
disclosures
Mt.
iffTQj
clear that
ouTois
dXTiBiieiv
ws
thai vopi^iaBai.
ktp'
\6yovs
l/cdffrou
opKovs
iii.
72
De
Plant.
tov9
The Book of
66
is
no truth in men,
nay.
man
^,
womb,
in his mother's
is
%.
If there
but truth.
injustice,
them swear by
let
for
whom
a place
is
how long
O my
man
shall
man
[How Nobody
Deeds
* there
is
^.
fixed
!
horn upon the Earth can hide himself, nor are his
concealed.
Widow and
Orphan.]
children, in patience
I see all
Now,
a.
come.
3.
therefore^
my
which
life
is
to
and every
affliction,
om.
that.
'
So
Even
rearls
man was
before
that
first
forms
various
my
called
passages
these
of
swearing
the Jews
Mt.
33-,^6
menger,
490
ii.
XLIX.
usual
loc.
Eisen-
sqq.
.
prepared
fol. l5,col.
col. 3
col.
1,
Torath A(Jam,
fo\.
101
either in
ii.
315).
L.
1.
Nor can
oealed.
Eth.
patience,
'
man
is
and censured in
A place
2.
to
the
see Lightfoot in
text,
On
Philo.
among
v.
attention
in
&o.
En.
In your patience ye
souls.'
2.
In
xxi.
19
shall
win your
righteous
is
apparently
no
body.
3. Cp.
iv.
Heb.
5;
5.
Luke
ix.
Cp.
resurrection
Ecclus.
x. 32
ii.
Pet.
of
2
ii.
the
Tim.
19;
XLIX. 2LI.
Chapters
evil word,
4.
2.
67
vengeance
of the
Lord.
shall
\^Enoch instructs
Ms
t/ieir
Treasures upon,
LI.
I.
to your powers.
* Living
neighbour, B one who is near you or afar off, Sok.
^ Great day of, A.
Therefore be not
God, B Lord, Sok.
' That
avenged here ftom men but then from the Lord, Sok. B om.
' Do not oppress, A.
' B om.
world, A Sok.
A adds lest the
wrath of God should come upon you.
'* Sok. reads
LI. 1 And assist the poor man, B Sok. om.
in your
treasures after come upon you, B om.
;
Jam. i.
evprjffct
aircS
See
12.
xxviii.
li.
4. Cp. Ecolus.
3.
fxSiKwv
iKScHTjatv,
Kvpiov
irapd.
Kal Tas
afjiaprias
SiaaTTiptSiy SiaaTr/piaa.
adiKTjfia
to)
irKrjffiov
aov,
z. aipfs
t6t
K(d
God
Toi.
will
'Whoever, &o.
See LI.
bptpaviKots
x^P^s t
irapaaxov.
Cf. ix.
LXX
from Ecclus.
^xSi/cqaecus
avTairoS^fftu,
bb^
Mass.
^/lepa
The
LXX
Q)y
instead of
Dpi
''h.
Bom.
Prov. xx.
xii.
19
22
Heb.
xxiv.
x. 30,
29.
The
Cp.
In
the writers
follow a text of Deut. xxxii. 35 agreeing partly with the Mass. and partly
2 (note).
LI.
1.
eiriSevofjiivots
tc
ev
5.
LXX.
vii.
This
is
drawn
32 tttojx^ Ikthvov
t^v X"P"
Ecclus. xiv.
13
xxix.
20.
2.
Do
r 3
iSiKtpov
icaX
<pi\ov Kal
//.^
laB^ra rai
68
*
the
assist
shall
in
not
And whatever
3.
man
honest
his
all for
time
the
in
violent and
and
affliction,
your labour.
of
it
let
Morning,
4.
is
affliction
His
\Gocl instructs
faithful. Servants
to praise
His Name.\
LII.
Blessed
I.
is
the
man who
the God of Sabaoth, and praises the Lord with his heart
Cursed
3.
man who
every
is
opens his
is
lips to
^.
3.
Blessed
God
lips to
all his
*.
he who
is
Cursed
4.
Blessed
5.
Your
is
he who
om.
in the indicative
Judaism
and
for
Ecclus.
diravaivov.
3.
IttoxSJ 001
..
Pet.
19
ii.
txeTriv 6KiB6iiivov
ii.
iiaKpoBifiTjaov.
iii.
Cf.
Cf. L. 3.
14.
jif/
4.
These
three Jewish hours of prayer the
tMrd (that of morning sacrifice), the
vi.
10.
ing sacrifice)
ii.
15
loo.
iii. i
for
are
x. 9.
his
observed in Acts
See Lightfoot
Talmudic
Jew
for
in,
references.
This means
living in Egypt, he
is
is
writing
as a whole,
In LIX.
habitant of Jerusalem.
3,
giving
is
2,
and
saciifice,
sacrifices could
offered in Jerusalem. 5.
that, &o.
Ps.
only be
Every thing
cl. 6.
LII. With these beatitudes eompare xlii. 6-14. Like the latter these
They seem
to
KaTa\a\icis
2. Cf.
Wisdom
<peiaaa0e
i.
11 avi
f\aaaris.
xxiii.
9-12.
6.
Cf.
4
Cf.
Ecclus.
Chapters LI. 3
blesses all the
speaks
LIII.
Cursed
6.
ill
who * looks
is he who
69
i.
is
he who
Blessed
7.
he
is
11, Blessed is
i a.
Cursed
is
he
he who
13. Blessed is he
who
* does not speak peace with his tongue, but in his heart there
peace to alP
is
14.
Cursed
is
^.
15.
For
all
^''.
is
\Ijet
LIII.
T.
And
my
now,
Oui- father
' B oin.
to raise up the fallen, A.
adds and is eager to.
' Goes to seek peace and leads others
B adds and ordinances.
to
' Love their neighbours, A.
' Speaks
peace, B.
peace, for
peace abides with him, B.
Speaks with a humble tongue and
heart to all, A.
adds a sword.
B omits entire verse.
' B adds Therefore, my brethren, preserve your hearts
from everything unjust that you may inherit an habitation of light for ever.
'A
im
8.
Seems
from Ecclus.
to be derived
tov
xxxi. 26
(poveijajv
poitiivos
ffvfi^ittiffiv,
/i^
ii.
56-57
irKovTilv
Sibyll.
ii.
Cf. Orac.
dW'
dSiKcos,
if
officuv
is
Iv.
mu
d^XoTpiaiv
Mt.
2,
14; Ecclus.
V. 9.
12. This
21
Ixii.
Cf.
Orac.
120, 122.
1.
living has
scholars tu Is.
wapeovcrf
11. Cf.
LIII.
saints
avA. jxiaov
K0dW6i diaPoX^v,
dn4xfc^<".
xvii. ti.
(IprjvevovTOJv
d(j>ai-
Tr\r]ffiov
0ioT(rietv.
dpeia$ai
Sib^U.
nacri
Ixiii.
History 0/ lerael,
16 (see Ewald,
i.
296;
Cheyne,
was a
late
re-
development
70
sin
* for there
^ ;
sinned
^.
a.
my
God
* which
men ^,
And now,
''
lie
For
hand.
' B om.
' And I shall write
IiIII. ' Coucsming our sins, A.
' Destroy,
what things are, Sok. B om.
B oontradiot, Sok.
' The thoughts of man that they are vain, A
B om.
;
have
sarily
been later
accordingly unless
down
Ixiii, we
we
still,
and
are prepared
to bring
Is.
shall
tion.
among
late in
evidence in
favour
its
5
it
xcix. 16
to be found
is
12
and thus we
xovii.
Joseph. Antt.
describes
KaX
follows
voWSl
TTJs
described as
is
trpoffevx^/^ffos irepl
dyias ttoAco;?
rod Oiov
irpoifrqriqs.
of Philo,
'Itpefjiias
c7e
JExsecrat. 9
rpiat
XPV^'
KaraWayuiv
Sevriptp
ry tuv
S^
Kal
^^Vfivifv
ipvxois
iiribetieyvfievais
virip
'6ri
irphs
viaii/
iroieia6ai,
dWo
Orae.
in
irape^ei
alr-qaavrai'
kx pia\epoto nvp6s
dKapArav
Kal
dub ^pvypwy
dvBpiiwovs
Siiaw
aSiaai
Kal toBto
noLTjaet,
recognized and
is
24-31
xii. I
Bev.
vi.
9-11.
Luke
Heb.
For the pre;
ii.
357-9
361.
may be
idea of intercession
The
derived
rbv
xai
Introd. to the
3.
Cf. Ps.
The
eis KrjSe/iova
also
eiaePieaa', 6v6t'
And
Enoch
iv
iari plot
330-333
2.
r6 imjKoov
eliiBcuTt
irarpbs
rats
dnXaarov
ii.
him
yripoK&pov.
Sibyll.
teal
airS KaBi^ovTos
lief early in
r^v
JpvxTiv
as saying to Isaac
point of sacrificing
5e
picr' etixSii/
3,
find that
Abraham
when on the
15.
20.
is
cf.
life
Booh of Isaiah,
the
xciv.
universal
1
as I
Cheyne's
352,
3.
sciibe.
Ecclns.
xvii.
'
LI11. 2LVI.
Chapters
my
children,
Our
pay attention
^
* that ye
71
1.
may not
g-rieve afterwards
them
^.
tJiat
to Others.^
LIV. * Let
them
I should go
LV.
My
'
Lo
Heaven.
to
Sons
to his
children,
and speaks
my Hour draws
to
near, that
I.
tell
\_Here
you be the
to all desiring
may know
have drawn
'^
heavens
you to do
^^.
^^
all
2.
my
to
that
is
eternal habitation.
3.
Therefore
that he
may
LVI.
said ^*
'If
^ B om.
Of the lips of your father, B.
LIV. ^ That you may have an inheritance of peace and the books
* A om.
^ Give, A.
' Sok.
w^hieh I have given you from God, B.
'
LV.
'
A om.
" Enoch,
wonderful.
''
&;c.
(note).
Sok.
"Works
Jobxxxvii. 14, 16
LV.
1.
heavens.
See xxxvi.
Cf. IxTii. 2.
2.
Highest
72
then,
thy family
all
^,
thy people
let
me
with the
my
* and
oil
^.'
'
my
Hear,
child, since
and the
no
anointed
food in me,
But '
is
appointed for
all
may speak
people, that I
of the
elders
and depart * as
nor
call all *
^.
God has
Metho-
soul
LVII.
his son *
Enoch answered
2.
me *.
to
them
And Methosalem
2.
brought them
And having
LVIII.
'Listen to me,
I.
my
them
^'.
^.
Sons^
to his
*In
sons.
*and
Enoch
those days
when
the Lord came upon the earth for the sake of Adam, and
his creation,
visited^' all
The 13 Lord ^o
2.
'
Sok.;
LVII.
om.
'
My
He
which
let
And
" Azukhan, B.
B.
called them, Sok.
om.
'^
^ ^^
'
A om.
'
B om.
i^
all.
'
cm.
As
^i,
and
all
G-od wishes,
Earthly food, B.
'" Eim,
Our, B.
'
'
"
And
'*
and
Adam
^,
And
3.
the Lord
submission and to
created
Lord
man
air
',
father
all
^,
man ^.
So the Lord
His possessions.
The
4.
will not
man on
mankind
* in the
of our
face
obedience * * to
all
fly
made him
all
the
before
earth.
put
all
them alP
brought
73
5.
''.
* For as there
5.
also of beasts.
is
men according
And not one
om.
''
things.
Made
place
See
xlix.
and
visited.
5.
Special
ceded
(note).
So
(note).
As
also of
not con-
is
own
sake, but
mentofman.
The brute
creation is
man
beasts.
(Jubilees
it
iii.
28
Joseph. Antt.
i. 1
.4),
The 0.
T. indeed
though
belief,
most tender
being
it
always displays a
nor do
we
Christian Jewish
find
it
in
any pre-
writing, with
life is
the
Even
of a limited
It is ethically motived.
This
this idea of
any future
life
Though
in con-
of the
may
modern mind'
by perfectly analogous
Not
to
and the
deification of
and
flow
from
the
powers
Thus,
;
:
74
ment.
6.
man
against
And
if
'
till
6.
one place and one fold for the souls of beasts. For every living
soul which God has made was not reserved for thff great judgement.
And every soul of beasts, &c., as in text. A is transposed and corrupt
There is a special place for mankind as there is every soul of man
according to his number, so the beast also shall not perish. And every
soul of beast which God has made shall bring a charge against man at
(or until) the great judgement if, &c., as in text.
is
according to
^tytjv
r^v
,
trepi
tov
ovic dTrcX-
Strom.
Chrysippus ascribed
V. 590).
(Chalkid in Tim.
reason to brutes
while
Medicus
Sextus
p.
148 b)
(ix.
ing
its life
its
ing
it
men
npwTov
jxlv
^"^X*/"'
yivt]
aBavarov itval
(pTjfft
(Porph. V. P. 19)
^tiaiv
t^v
dWa
while
all
yvvaiKf? KaX
ymaTavTO
76 D).
of
ujs
ydp
raWa
-rrore
Orjpia
e di'Spaiy
y^v-qaoivrOy
With regard
to individual
(64> SS)-
went
329, col.
I,
we
be found in Zoroastrianism, to
which indeed we should probably
the text.
to
trace in
more, the
But the
Nay
among
{H. N.
viii. i).
of the domes-
brutes and of
souls of
life
ticated dog
trees.'
Eisenmenger,
Mohammedans.
Sale's note
i.
468.
It
is
Thus, according to
6LIX.
Chapters LVIII.
4.
75
\Enoch teaches all his Sons why they must not touch the
Flesh of Cattle, hecause of lohat comes from,
LIX.
of
I.
beasts,
that
from
and ^ birds
four feet
that
is
and preserves
an atonement
his
soul.
without a wound
kills
4.
his
he
offer as a sacrifice
But he who
own
soul
and
beast
kills
restored to
soul.
by the
food, bind
for
'
'^
is
soul.
his sacrifice
he preserves his
^,
given you
is
if
own
his
to
and makes
And
souP.
his
Everything that*
3.
regard
clean animals *
* beasts
clean
with
lawlessly
acts
man offers
he may preserve
For a
3.
7.]
adds
They were
it
brought to judgement
life
may be
they
Then
life.
after
God
will turn
them again
to
to
them
accord-
Thus
sow (1324), acock
(1487) were duly tried
moles (824 A.
(1474), snails
D.), a
They were
and condemned.
their cries
ass
(Koran
iii;
interpret in this
viii.
life
sleepers
fession of guilt
in Paia-
late as 153J a
xviii).
Are we to
manner Orao. Sibyll.
Kol vffrepov
Kpivaiv evffe^eojv
KaX
Kfiiaiv
^^w
SvafftPetuy 0iov
(1.
v..
methods
Even
responsibility, as
well
as with the
of
the
procedure
At
1.
He who
first
acts lawlessly,
sight this
would seem to
and such
title,
as
p. 75).
IiIX.
Even
p. 46).
&o.
avSpuv'
(1. u.
415-418?
also
and
were regarded as n con-
scribe of
is
see
against this,
Hence
These verses
passions, vices
referred to here.
kind (see
sio,
2, 3.
4.
76
own
flesh.
And
5.
secretly, it is
an
evil
^How we ought
if
custom and
Man,
not to hill a
'.]
I.
soul of a
Weapon nor
neither with
with Tongue
LX.
an animal
to
man,
and there
kills his
own
no salvation
is
and there
no salvation
is
him
man
the
own body,
3. He who
into
fall
for ever
for his
kills
his
for ever.
* will
him
for
He who
3.
and destroys
soul,
for
no salvation
is
*-
himself
it
4.
He, who
If a
man
shall
have no
ment
in the great
judgement
for ever.
acts
and
righteousness,
and
the Poor,
LXI.
from
a
Now
to give
therefore,
my
man
soul
I.
to
to stretch
him do
2,
^.
Lord
the
^,
^ B om.
LX. ' A inserts this title after verse i
man is in Paradise he is liable to judgement no
all
things
strangling beasts.
be here referred
IiX.
I
to every living
* I know
'
As
hates.
Thess.
XXXV. 8;
the
1.
The
iv.
6.
Ivii. 6.
next two
may
5. Bestiality
to.
sin
In
its
life.
punishment.
5.
Cf.
I's.
ci. 5.
referjed to in
there
and
more.
this
is
15;
verse
an
and
utter
sin
to
come
In the world
mansions. Cf.
xli. 2
John
7, 8
2.
many
4,
^LXII.
Chapters LIX.
how
many mansions
* good
for the
number^.
good
Blessed
3.
are
When
the
to
is
no
4. Listen,
my
and great
without
go
shall
men;
for
many and
rest nor
77
prepared
who
those
i.
man
* conceives
if his
then the Lord turns away His face from the labour of his
hands, and * he
of his hand.
^^^
5-
if ^i^
heart
heart,
proper
\^lIow it is
work
the
of his
LXII.
Blessed
I.
the
is
man who
B
B
om.
Numberless abodes for the good
' Sets
omits the kest of the Chaptek.
' The labour, Sok.
* It is impossiit in his heart to bring, Sok.
' The sickness of his heart will not cease
ble for him to find, Sok.
and making a murmur, Sok.
know
'
that, Sok.
and the
evil, B.
xiv. 2.
Good
l xP^M^tmi/
Finally with
18-19
iii.
(pipaiv
is
dir
''''''
dyoBbv
dyaSois
TrKfiova
TToXii
seems corrupt.
man
The
^'
idea
if
is
another man's or
sacrifice to
God
is
The
is
to offer gifts to
irpo-
TOis hi
iua96v,
good thing
Fragm.
Or. Sibyll.
CF.
Kojcd.
it is
God
HipuoKruiivri,
puaic^fuiTa
fluffiofwi'
vifiiaros
22
Kal ovk
dv6imv.
kv
23
fh
Tpoa<popd
eiiSoKtav
ov evdoKiT
vpoaxpoptus
dat^Siv.
kottov
tj
Ti
If his
406
ix
that which
dSixov,
condemned.
gotten wrong-
is
irKaov
dxpihrjaav
but
o irpoadyav Bvaiav
ini'jjTaiv
text
fully,
21
Further in ver. 24
adapted from
Ecclus. xxxix.
eKnarat
''
This
Kois
/idx^'o"
'SiW
iropiffas
offer
willingly
dyvcus
iraXdiiriaiv.
5.
Men
must
xxxv.
Prov.xi. 25.
murmurs.
'
Cf.
Cp.
Ixiii. 2
only
Exod. xxv.
Buthisheart
;
Deut. xv. 10
when
78
his gifts
* there
appointed time
is
3.
is
sin.
2.
offence before
for *
there
is
\Ho'w one must not despise the Humble, hut give to them truly,
so that thou mayest not le accursed before
LXIII.
I.
When
man
clothes the
murmurs, * he works
reward for
it *
3.
effect
evil
If his heart
he works
of *
be no
shall
he destroys the
a.
God^
his heart
and
4.
For
endurance of poverty
all his
^^
man * and
is
word
And
is
it
with
bums
the
and
fire,
for ever'^.
'
IiXII.
message of
there
is
1.
B om.
Forgiveness
no pardon.
is
not the
For most
this book.
2.
is
sina
"Words out
hopeless here.
IiXIII.
See
Ixi.
hates, &o.
Prov.
1.
See ix (notes).
(note).
Pss.
4.
xviii.
2.
The Lord
27;
ci.
';
2LXF.
Chapters LXII.
2.
79
LXIV.
him in
When Enoch
I.
how
men
the
place
all
^,
And^
*and they
all said*:
go
said these
heard
to
a.
And
Achuzan
sons.
And
3.
and' kissed Enoch, and said to him: '* Enoch, our father^
be thou blessed of the Lord, the eternal King
now
bless
all
before the
'as * the
pointed thee
invisible things,
for ever
men upon
all
5-
Lord *
of the
face
His creation of
scribe of
'
glorified'
God has
and
men, * and
visible
sins of
And Enoch
'
since
4. And
we may be
'
glorified
answered
all
his
LXV.
* and
and
LXIV.
my children
all
visible
Listen,
'
I.
invisible.
A om.
2.
And
Sons^
to his
Lord made
When
^' all
things both
LXIV.
See
&c.
xl.
5.
all
in note on
XL.
13.
Avenger,
however, of
AB
one
may
liii.
the
2.
counts
13 (note)
This
all his
God.
when he
deeds of men.
Abraham
may be
right.
En
The
ch
re-
ceived as a mediator.
See
given
LXV.
1.
reading.
who removes
may be
oon-
Cf. Philo's
i.
501.
8o
He made man
in
ness,
how ^
passed, understand
to see
and
all
And
He made
times.
years
He made
man
that a
seven.
till
let
My
'
'',
B om.
B om.
'
Let each
generation
*all
shall
come
to the great
7.
'
man
then every
evil
securely from
writings
When
6.
of the Lord'-
A.
death
his deeds,
him keep
invisible things
made
^,
is
to generation^.
and
and
He made days,
And in these He
man know
into
5.
it
years,
4.
them
divided
sin,
and
his
He made
like;
3. And
of man ^,
and made
ears to hear
*and
'
it
judgement
shall perish,
"
Time
for the sake of man, and determined the times and the years, and the
" The changes of the times and the end
months and the hours, B.
and the beginning of the years, and the end and the days and hours,
' The death of his life, B.
* The world, B.
B.
om.
>
'
And
then
A.
all,
devised,' if it is original.
man
in his
2.
.
Made
unde*-
stand.
accidental
eMva
own image
with Ecclus.
avTov
b(!>9a\ixois,
Siai/oetaSai
eiroirjafi'
Sira
the seasons
ends. We have
.
avTovs.
napSiav
cu
avTots.
.
xvii.
e5we
ciSeVai
. .
ficfffSTjjra xp^'"'"'>
3 kut
/ieTa/3o\cis KaipSiv.
5.
(note).
ISwf
irnderstand
beginnings and
4.
hei-e
blanceto
a close resem-
existence of
there
is
is
airds 70/)
ipx^l" fol
Tpoirwv
al
tc'A.os
dWayas
5. See
The judgement
6.
judgement
ical
xxxiii.
closes the
man on earth. At
men must appear,
all
this
but
7.
See
LXV.
Chapters
LXVI.
81
i.
there shall be no year, nor month, nor day, and there shall
*and
life
the just *
all
no labour, nor
nor need
^.
9.
sball
gathered
Moreover there
*nor
anxiety,
*,
*And
There
8.
^.
ever and
for
who
light.
'
shall
* For
there shall be to
all
be eternal
life
^,
*.
\JEnoch instructs
Ms
Sons,
and
Him
alone,
and not
to
to
how
worship Idols
and
every Creature
for
its
Formi\
LXVI.
all
And
now,
my
His
from
Walk
before
Him
alone.
1 And the years moreover shall perish and the mouths and days
and hours shall be dispersed and moreover shall not be counted, Sok.
counted A reads there shall be no hours nor shall there be
For hours
any addition to them or calculation. ^ B cm. ^ And there shall be one
everlasting time for the just and they shall live for ever, A.
And
there shall be everlasting life for the just, being eternal, Sok. After
*
eternal B adds and incorruptible.
A adds nor violence Sok. reads
* B adds unending and never
nor necessary anxiety nor constraint.
' B om.
' Great, B Sok.
disturbed.
Sok. reads and there shall
be the roof of the eternal habitation, and transposes to end of Chapter.
' And incorruptible things shall come, Sok.
" Sok. Om.
LXVI. " B OMITS THE BEST or THE Chapteb.
.
xxxiii. i.
tality.
879.
blessed
may
immor-
LXVI.
be the
-which the
U.
(see x).
ffijirofifvov l/cXeiTTci.
1.
Lord
xii. 31
Wisdom
before His face
;
trembling.
out your
own
Unrighteousness
Cf. Dent,
hates.
xiv.
9.
vrith
Cf. Phil.
ii.
"Walk
and
fear
12
'work
and
82
pay attention
His command
to
idols.
But
3.
^,
offer-
which
unrighteous.
is
man
whatever
he plans
3.
meditates in
^,
is
4.
is
every creature in
is
made
it ^.
work
the
all
creation
suffering, in humility
and truth:
faith,
of the Lord.
face
^,
shall be
no deed
shall
Lord.
bow down
leaving
*,
concealed before
is
my
Walk,
long
children, in
*in nakedness, in
till
insult
in
deprivation'',
be heirs of eternity.
shall
who
5.
not
Then ye
for
6.
in wounds, in temptation,
just,
also is the
Do
of
* the Lord of
things.
all
escape the
gi-eat
7.
judgement '
And
they
separated.
is
(Now
8.
con-
Who
and
trembling.'
cf.
2.
Izi.
whatever
in his
heavens.
5.
30.
4.
&o. Cf.
6. Cf.
2
Pet.
i. 4.
nesses, &o.
already
of the
.Ter. xvi.
Kom.
is
conception
Sheol as this
included
3.
man
all reference to
See
offering.
8-12.
viii.
7.
2 Cor. xi.
Cf. Ixv. 8.
8.
8.
27
Sweet-
LXVI. z-LXVIII.
Chapters
*I
writing, that ye
may
have put^
this
all
83
3.
the
fires,
down
in
[The Lord sent a DarJcness upon the Earth, and covered the
there
LXVII.
When Enoch
I.
men
hid those
it
earth,
carried
a.
And
him*
to
the highest heaven where the Lord received him, and set
before * His face
him
earth,
light.
God.
''
their houses
^.
LXVIII.
I.
sixty days.
3.
He
Sok. om.
sons.
3.
And
he was on earth
Put, A.
LXVII.
'
and they.
the roll
the
all
they.
'
A adds all.
Amen.
LXVIII. " Pamorus,
'
God be
" Nisan,
Sok.
LXVII.
2. Highest heaven.
an exceptional privilege for
Paradise in the third heaven is the
This
is
LV.
i.
heaven
Sok.
In Asc.
is
la. ix. 7
the seventh
See
G 2
84
thirty days
^,
^,
departs.
5-
In
life.
his brethren*,
6.
And
they took^
'
cattle,
was taken up * to
and invited
all
the
7.
all
festivity, rejoicing
praising
with Him.
son's sons,
'
*
'
Sok. adds
An
And
'
'
"^
it
down
'
Amen .
for ever.
A om.
Sok. om.
to their
Famorus, Sok.
'
"VSThere, Sok.
APPENDIX.
The
In
'
this
This
merry
MS.
is
it is
immediately proceeding
'
And on
done by omitting
The text
is
We have
the words in
as
we
see
No
below
hint of
or B,
appears in several
all
and then
The reader
access.
many places.
new form of the Melchizedek myth.
obviously corrupt in
in this fragment a
it
loc.
This
may
I.
infer
I.
from
And on
iii.
34
iv. 8.
'
the Lord, and before the face of all the people, and before the face of
the altar of the Lord, and thou shalt be glorified
among the
people.'
'
'
a priest for thy people, and teach their hearts to fear thy glory,
The Book of
86
'
'
over
Thy
'
people.
salam had prayed, the altar shook, and a knife rose from the altar,
and leaped into the hand of Methusalam before the face of all the
Lord.
17.
the people.
And
II.
I.
all
own
19.
And
house.
an eternal inheritance, and having taught well the whole land and
all his people
and no man was found to turn from the Lord in
vanity during all the days in which Methusalam lived.
2. And
;
Appendix.
87
the Lord blessed Methusalam and was pleased with his sacrifices,
and
and
his gifts
the Lord.
3.
And when
Methusalam took
and said
vision,
place,
to
him
'
5.
For
man
has been
up war against
and
nation,
all
the earth
evil.
6.
is
And
down
And
changes
its
its
My
the adversary is
great vexation.
And
seeds,
And
7.
My
grief.
8.
all
Then
Then
and
my
till
face.
up another
when
men
also
all
And
first
son
he called
shall
his sleep
the elders
all
all the vision that had appeared to him from the Lord.
the people were grieved at his vision, and answered him
12.
:
'
And
Let the
The Book of
88
the Secrets
'
of Enoch.
Nir
will be before
15.
And
your face
'
voice of the
time, the
first
'
'
And
till
the
26.
'
III.
I.
And
barren,
in the
time of her old age, and on the day of her death she conceived in
her womb, and Nir the priest did not sleep with her, nor knew
'
Appendix.
89
her from the day that the Lord appointed him to serve before the
3.
felt
days,
till
of lier conception
all
the
4.
And when
5.
And
Sopanima came to Nir, her husband, being with child, and the
appointed day of the birth was drawing near.
6. And Nir saw
her and was very much ashamed, and said to her
What hast thou
done, wife, and hast shamed me before the face of these people.
And now depart from me, and go where thou didst commence the
shame of thy womb, so that I defile not my hand upon thee, and
sin before the face of the Lord
7. And Sopanima spake unto
'
'
'
My
lord, lo
the time of
my
old age,
and the day of my death has come (and there was no youth in me)
and I do not know when the period of my years is past, and the
unfruitfulness of my womb begin.'
8. And Nir did not believe
his wife, and said to her a second time
Depart f lom me lest I do
thee an injury, and sin before the face of the Lord
9. And
it came to pass, when Nir had spoken to his wife, Sopanima fell at
the feet of Nir, and died.
10. And Nir was very much grieved,
and said in his heart
Was this from my voice, since a man
by his voice and thought sins before the face of the Lord.
I know in truth in my iieart,
I i. Now the Lord is merciful to me
" Glory to thee,
that my hand was not upon her. And so I say
oh Lord, since no one on earth knows this deed, which the Lord
"'
has wrought!
12. And Nir hastened and shut the doors of
the house, and went to Noe, his brother, and told him all, that had
happened concerning his wife.
13. And Noe hastened, and came
'
'
with Nir, his brother, into the house of Nir, on account of the death
of Soi)anima,
womb was
'
Let
it
not be a subject
'
14.
And Noe
said to Nir:
my
brother,
that the Lord has to-day concealed our shame because no one
of the people
knows
this.
may
15.
Now let
16. And tliey laid Sopanima on the bed, and they wrapped her
with black robes, and shut her in the house ready for burial, and
dug a grave in secret.
17. And then came an infant from the
dead Sopanima, and sat on the bed at her right hand. And Noe,
sitting
'
The Book of
90
and wiping
i8.
its clothes.
with a great
of Enoch.
the Secrets
'
is
21.
it
and gave
in priestly raiment,
And
ate.
my
us).'
they called
it
name Melchizedek.
its
22.
And it
And Noe
and Nir took the body of Sopanima, and stripped from her the
black robes, and clothed her in very bright robes, and built a
church for her (another house
beautified grave).
23.
And
Noe, and Nir, and Melchizedek came and buried her publicly. And
Noe said to his brother Nir
Watch this child in secret till the
'
all
begin to reject God, and having perceived nothing shall put him
And
to death.
24.
And
days of Nir.
25.
all
I understand,
upon
all
is
is
And
Lord, what
shall I
how
'
Will
it
is
also
26.
the solution of
it,
And
now,
and what
go with us to destruction
'
my
and he
who were
of priests for
him over
the
ever,
before (alia
tliat
lectio
he
that
people being
made
greatly holy).
30.
And
Appendix.
91
his sleep,
'
Blessed
my
ciation of
word),
who made
Sopanima.
my days in
a great priest in
my fathers, as thy
womb of my wife
the
me
in the place of
to me,
and
that day.
33.
and Melchizedek
shall
Lord
who might be
!)
34. Because I
had not
this
with
Maleleil,
it
whom
burying
its fledgling.
is
till
37. I
Gain
killed,
Adam
wherefore
know
come and
head of the
priests
among the
people, ruling,
Lord.'
And when
IV.
of Nir, the
'
'
The Book of
92
for preservation,
and
earth,
all
that
is
shall perish.
and Melchizedek
And
the water
all
is
shall
tome
because
upon the
2. (And I
be the chief of
in this family'.')
And
in his bed.
thee,
4.
Nir
And
"
Send the
child to
me
'
I entrusted
The
him
Michael was speaking to him, and his heart was confused, and he
'
If the people
slay him.
'
who has
idols, so that
they should not slay him, and he shall lead him forth and he shall
be priest, and the
of
first
commencement
3432 years
creation of
Adam.
7.
And from
who
And Nir
shall
understood his
first
'
now
priests.
all
and
things visible
Blessed
bless
And
till
bring forth
of the
is
the Lord,
it,
who
is
to say
invisible.
and having
has glorified
ing near our departure from this world, and take the child, and do
9.
And
Michael
took the child on that night on which he came, and took him on
his wings,
'
Clearly a variant of
iii.
37.
Appendix.
93
and
after
priest
among the
ii.
people.
So died Nir,
And fiom
V.
And God
I.
called
Noe on
Assyria, and Armenia, in the land of Arabia, by the sea, and said
to
50
him
'
ells,
in eighteen days.
7.
And
year of his
life
And
And he went
alto-
hundred and
first
and
8.
in the sixth
into
twenty-eight days.
altogether
In another way
II.
it is
Of their 300 ells, and of ours 15,000, of theirs 100, and of ours
5000 of theirs 20, and of ours 1000 of theirs 10, and of ours 500
This is
of theirs 5, and of ours 250 of theirs i, and of ours 50
:
in which
The question
Steinschneidei', 1858, p.
is
aS"".
it is
'
said that
'
discussed in the
INDEX
I.
Genesis
Index
96
2
Peteb
Slavonic Enoch
I.
Index
Slavonic Enoch
Testament op
Isaac
:-
(ed.
p. xliv.
456)
(eil-
153
James)
p. xliv.
Levi
2 (see pp,
xxiii, xxiv)
iii.
X. 3.
xvii.
xviii. 3.
XXX. 9.
xxxiv. 2,
4
Benj. 9
Jud. 18
Wisdom
18
Augustine
Ixv.
Civ.
30. 5
3.
p. xxiv.
vii. 17,
De
3-
vii. I.
Dan. 5
Naphth.
Testament of
Jacob
p.
97
Clement oe
Slavonic Enoch
Alexandria
Hclog.
pp.l46-i48(ed.
James)
I.
xxii.
.
p.
XIX
2
Clement oe
Alexandria
/Sirom.v. II. 77
xxxu.
xxxiii. 2.
Prophet.
Dind. iii.
.
xl. I.
INDEX
NAICES
(When
thick type
question
is
Adam,
is specially
AND
11.
SUBJECTS.
it is
5.
Adam
and Eve, the Book, pp. xviii; 36, 40, 41, 44, 47.
Adoil, XXV. 2.
Angels created from fire on the first day, xxix. 1, S
of punishment, x. 3.
,,
ten orders of, xx. 1, 3.
,,
Aphrodite, the planet, xxx. 3.
Ares, the planet, xxx. 3.
Ariukh, xxxiii. 11.
Arkhas, xxvi. 2.
AngUBtine, pp. xix
D'Addosio, p. 75.
Dionysian cycle,
18.
p. 19.
Ecblesiasticus, pp. xxv; 42, 43, 47, 58, 59, 61, 63, 66, 67, 68, 69, 76, 77, 80, 81, 82.
Egg-theory of the universe, the, xxv, xxvi.
Index
II.
99
Eeuchtwang,
Freewill,
p. xxxii.
man s, xxx.
i. 10
Ivii. a.
Garden of Eden, the,
Gaidal,
15.
viii.
xxxi.
I, i.
Glycas, 41.
xlii. 5.
1, 3.
Hawkins, p. xlii.
Heaven, the old Semitic conception of, pp. xxxiv-xxxix ; x. 1.
accepted partially 'in New Testament, pp.
xxxix-xlii.
Heaven, the
first, iii-vij
xli. i
xl. 12
Hermes, the planet, xxx. 3.
Hell or Hades,
xlii. i.
liii. 1.
Jensen, p. xxxii.
Joanuis, Liber Apocryphus, quoted, 28.
Joel the Chronographer, p. xvii ; 37.
Josephus, 30, 44, 70, 73.
Jubilees, the Book of, pp. 3, 35, 37, 41, 55.
Khermion,
Ivii. a.
Kohler, p. 94.
Koran, the, pp. xlvi xlvii;
Kruno, the planet, xxx. 3.
;
8, 75.
Man created
Index
loo
Noah, XXXV.
Oil of
II,
i.
mercy or
xlii. 3, 4.
'
Philastrius, p. xlvi.
Philo, pp. xvii; xxvi; 30, 31, 33, 37, 39, 40, 43, 44, 65, 70, 79.
Phoenixes, the, xii. 1 xv. i.
Planets, the, xxvii. 3 ; xxx. 3.
Plato, pp. 38, 42, 74.
Prayer, the hours of, li. 4.
;
Pseudo-Laotantius, p. 13.
Kegim,
10;
i.
Ivii. 2.
Riman,
1.
Ixv. 6.
Ivii. 2.
of,
x. 2.
Satan, xxix. 4, 5
Satanail, xviii.
Sayce, p. xxxii.
Seraphim, the,
p.
xxxi. 4-7.
xxix. 4, 5
xxx
xii. 1
lix. 2,
Ixi. 4,
Ixvi. 2.
xxxi. 4.
xix. 6.
Sibylline Oracles, the, p. xix; 9, 10, 11, 12, 41, 42, 47, 53, 56, 58, 59, 61, 62, 63,
(>1, 69, 70, 75. 77Souls created before the foundation of the world, xxiii. 5.
Strangling of animals forbidden, lix. 4.
Sun, the course of the, xiii; xlv; xvi.
Swearing condemned, xlix, 1, 2.
Talmud,
Jacob quoted, p. 9.
xxxiv
xxxv
4, 5, 6, 7, 10, 20,
Tsivan,
xlviii. 2
XJkhan,
Ivii. 2.
xxi. 7-
Ixviii. I, 3.
xxiii. 3, 4.
Works
of
man
liii
3.
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