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Chen Tuan
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Chen Tuan
Contents
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Born
Died
25 August 989[1]
Othernames
Chn Xy ()
Fyoz ()
Chen Tuan
TraditionalChinese
Simplified Chinese
Transcriptions
Standard Mandarin
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Hanyu Pinyin
Chn Tun
WadeGiles
Ch'n2 T'uan2
Yue: Cantonese
Yale Romanization
Chan4 Tyun4
Jyutping
Can4 Tyun4
Chen is said to have been astonishingly intelligent and erudite in his childhood.
According to certain Taoist schools who claim him as a founder, he lived two decades of a secluded
life in the Nine Room Cave on Mount Wudang, though traveled frequently. On the 1st year of
Xiande Period of Later Zhou Dynasty (one of the Five Dynasties) he is known to live on the Mount
Hua, one of the five sacred mountains of China.
The story goes that Chen Tuan had planned a career at the Imperial court, but flunked the state
examination and became a hermit sage instead. Thus, as a student he was conversant with the
Confucian classics, history, and the theories of various schools of thought. Among the Confucian
classics, he was particularly fond of the Yi jing (Book of Changes), which he was unable to put
down. Apart from the classics, he was said to be conversant with medical principles, astronomy and
geography, and famous for his poems as well.
Chen Tuan had a good command of primordial Yi learning, taught the River Chart and Luo River
Book as well as the Infinite and Taiji Charts. As an important teacher of Taoist doctrines who
pioneered the Confucian school of idealist philosophy of the Song and Ming Dynasties, he had a
profound influence upon later generations.
Having rejected the emperors orders and edicts, he was still conferred the title of Master Xi Yi"
(Master of the Inaudible and Invisible) by the Emperor Taizong of the Song Dynasty. During the first
year of Duangong Period of the Emperor Taizong, Chen appointed his disciples to cut a stone
chamber in the Zhao Chao Valley (later renamed Xi Yi Valley); then Chen Tuan presented a report to
the imperial court in which he wrote the following note: I will die soon. I am about to leave,
nowadays Im transformed in the Zhang Chao Valley at the foot of Lotus Peak on the 27th day of the
tenth month of the lunar calendar. By the time he died when he cupped his cheek in his hand his
facial features remained unchanged.
Many tales of Chen Tuan have been circulated around and it is said that "He wanders around and
shows no concern for worldly benefits." However, despite many mystical and mysterious stories,
Chen was known to care about and was compassionate to ordinary people. For this he is deeply
respected by the common folk. This Taoist sage was considered the embodiment of the Supreme
Lord Lao and received the nickname of Aged Ancestor, a symbol of Taoism in Huashan.
Sources
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See also
Chan Yik Yan
Wu Yi Hui
References
1. Song Shi, vol. 457 (http://zh.wikisource.org
/wiki/%E5%AE%8B%E5%8F%B2/%E5%8D
%B7457)
Sources
(Chinese) Toqto'a; et al., eds. (1345). Song Shi () [History of Song].
External links
History of Liuhebafa and Chen Xiyi (http://www.liuhebafachuan.com/history1.html)
www.liuhopafa.com (http://www.liuhopafa.com/chenpo.htm)
Taoist Culture & Information Center (https://web.archive.org/web/20060614124849/http:
//www.eng.taoism.org.hk:80/general-daoism/eminent-philosophers&accomplished-daoists
/pg1-4-22.asp)
Plexus-Plus: Myth becomes Historical Artifact (http://waterspirit6x8.tripod.com/id65.html)
Retrieved from "https://en.wikipedia.org/w/index.php?title=Chen_Tuan&oldid=750674731"
Categories: Five Dynasties and Ten Kingdoms Taoists Song dynasty Taoists 989 deaths
Longevity claims Chinese supercentenarians
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