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16 For the true purpose of ones birth to be fulfilled . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

23
17 To obtain the sideglances/kataks.
as(Grace/anugraha) of bhagavan . . . . . . . . . . . 24
18 To overcome ones fear of ones enemies . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 25
19 For good to result replacing lowliness/mean conditions . . . . . . . . . . . . . . . . . . . . . . . . 26
20 For the propitiation of the nine grahadevatas . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 27
21 For ones grievances to go and peace of mind to develop . . . . . . . . . . . . . . . . . . . . . . . . 28
22 For the freeing of emotional bonds with ones people . . . . . . . . . . . . . . . . . . . . . . . . . . . 29
23 To regain a position or status lost . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
30
24 To be pardoned for ones wrong-doings . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
31
25 To develop patience and achieve greatness . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 32
26 To get married soon . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
33
27 To get the joy of mukti (liberation) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
34
28 For the mind to become pure . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
35
29 For the job undertaken to succeed without any obstacles in its course . . . . . . . . . . . 36
30 To be freed from the fear of death . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
37
31 For harmonious reunion of estranged couple . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
38
32 For prosperity and well-being to flourish and spread everywhere . . . . . . . . . . . . . . . 39
www.prapatti.com 3 Parthasarathi Desikan & Sunder Kidambi
After performing snana and other anus.
t.hanas of the morning such as
sandhyavandana,
1. First you have to choose the specific padukasahasra sloka appropriate to
f}b{N}ztzvztVzec>

the
benefit you are seeking.
2. Then you should do pran.
ayama and center your mind on the japa procedure.
3. Then you must recite the sa nkalpa (intention) prescribed in the relevant
page.
4. Then you should r e c it e th e s lo k a
and meditate gratefully for a while on the gracious author of sr padukasahasram, srnigamanta mahadesikan.
5. Then, you have to perform silent japa of the sloka given in that page either
1008 or at least 108 times without making any mistake.
6. During the japa, youmust keep yourmind entirely on the divyaman.
pbp}{|=/_}pT

i padukas

Nm

{Z{

pd

{m}

p{

>ztN{_c}m{}=N{Nztztbm}zvb

of sr ra nganatha, not allowing it to wander anywhere.


7. If this japa is carried on in this manner for a man.
d.
ala

(40 or 48 days), you


are sure to realize your desire. Even if you feel you have not so realized,
you must continue the japa daily for as long as it takes for the realization,
in proper manner, without feeling discouraged, doubtful or frustrated. When
the japa is over, you have to give it a proper conclusion with the sloka
N{p_{_}mp=NN{~t {Z=q}ll{{pNb{o}|=_^{QQ{{^m{pq}dd{p{>

??????????
www.prapatti.com 5 Parthasarathi Desikan & Sunder Kidambi

For the realization of all purus.


arthas
s a n k a lp a m
Any one of the following slokas may be used for japa
p{==m {=_{VQ{N{dze}}pml{{zv~tN=}bzt{Npm{m{=_r{mm{={=QQ{d{d}}

m}zR p{f}b{N}zek}p{>

1.2

aa

{{

bu

}{

{d^{>f@}bd{{NQ}{vztzv^ztp{qp{N{

zt=_{>m{=Q{zeaq{T{m{^ }^qOm}> Vl{=k{p{d{ }^zeb{ze=N{Vm^p{>

1.1

k{m{ }l{zem{=d{p<zt_{tzea{pb}zvm{^}l{k{Nk}W|= l{b{zeVp{qzr_{>zeap}=zea

Parthasarathi Desikan & Sunder Kidambi 6 www.prapatti.com

For the improvement of eloquence


s a n k a l p a m
sloka used for japa
pp{}=Nm{{=Z{VQ{dze_}p}l{zvNp=}{ztNbp{m{_mr{{=mm{=Q{=Q{d{d}

}a{

{b

dp{>{^@fd}{bQ{{vN}zt^zvpzt{p{qN{

mq}{=zRQV{x|}=zR kze{= _mm}{={T{ k{=f{pb}{bb{ql{O!m{k{V ={pZ{|_V=z{t=_zR c{}zr|ztn=Qzrb{=_Qzv}zepzt l=bV{>zvp}b_}+> }u}bq{q{=Onzeztm{^ N}>ztl{=ztN{l{>

1.14

www.prapatti.com 7 Parthasarathi Desikan & Sunder Kidambi

For all round welfare


s a n k a lp a m
Any one of the following slokas may be used for japa
pzt{zv^mf{=NQ{}Zb{d{}=Nli}zt ztNzv}ztztztpN{nq_{Nx{pmp{{=o{=Q|{dk{V}{

ztPdp{ztb}d{{zt_{d{_p{w~t=q{d{>

3.12

a~t

ze{

pu

{{

}zvm

p{^f}b{N{lm {Q{=p{m}m>p{p{_{=b{c}_{p{=Q{w} @cN{_{ T{m}T{m {ztm{x}=@d{N{=f}x{p{lmp}p{ }m{>

{=

24.2

dNm{>{m{=@rQd{d{}Qa{{vbp^{p{p{

f}f}b{f}f}b{f}f}<f}b{f}b{b{f}b{f} b{f}b{f}f}b{f}b{f}b{f}b{b{f}b{f}

30.23

l{|ll{{||ll{{||ll{{||ll{{||ll{{||ll{{||ll{{||l{| l{|l{|l{|l{|l{|l{|l{|l{| l{|l{|l{|l{|l{|l{|l{|l{|

30.26

_l{b{_s+=_>N}ze}=m_{p{b{k={q{ }zezt bpN{{{={l_{_z{eQ{m b{w{{ze{={ztq_=l{lb{{f|=}=~ta_{~tz{ekm{ {-l=_{{Q|={=~t d{>

f}bf{f}}bf{f}}bf{f}}bf{f}}bf{f}}bf{f}}b<{ff}}b{f} f}b{f}f}b{f}f}b{f}f}b{f} f}b{f}f}b{f}f}<<b{f}f}b{f}

30.29

Parthasarathi Desikan & Sunder Kidambi 8 www.prapatti.com

For destined bad luck to turn into good luck


s a n k a lp a m
sloka used for japa
pb{{^mm}f{=Q}Qb{d{{}N l}zt pNzv{} ztzeztpq_m{{NN{mp{u{={=Qk_{d}{V }

Qa

ze{{

pu

~t{

}zvb

=m

d{=N{>{m@rmd{={QQ{d{v}a^{bpp{{p{

zeN{mzvztzemNm{{V^ddp{{{l}bd{{}~t =mqpzt{m_>{maf}nbb i{{Npm!{{m_>z{e{==Nzt=p{m{= N{d{Onb{tN<zeuc}_{p}b{>

3.20

www.prapatti.com 9 Parthasarathi Desikan & Sunder Kidambi

For sins to be eradicated and potential for good deeds to grow


s a n k a lp a m
Any one of the following slokas may be used for japa
ztNmm{n{={=QQ {dc{d}{a}fl{}bzeNp}{pzt{pp {ze^_{fm}mb{{=N{NQ{}p{dzt {}

u}k{f}m}p{f}m{u}k{f}~tztf}m{ } _}m{f}ztN{f}b{~rzem{f}m}p{f}b{N}

dzva

30.11

{{

ztu

}dq

N}b{f}ztztb}oN}N}ob}zv_{b}p{N} N}p{b}<c{mm{=u}N}<N}u}m{=Qq{f}b{N}

Nzt

30.17

d{_p{>{{=m@}d{V{Qzep{vp{{bzv ^{m=p{={Np{m{r

f}f}N{f}m{f}f}f}bf}b{f}b{f} N{f}m{f}Vf}o|f}u}f}p{|<f}d{f}cf}

30.18

~tm}Q{u}=ztb}m}c}zv_}N{ { }p{_} zt_}b{N!ztm}u}p{|m{=Q{m}Vzeb{=d{l{

30.19

Note: Although

i@pp{c@{pPa{n{ddp{{c{Q {Tzem { _}/_{b+fpm}{mze{pNm{{p}|dmmz{t{ze{bplls{ >{>> ztp{Vzeb{m{x!u}p{cztd{~vp{|

~t_}ztp{l{m}V_}Q{ }m}p{|b{NQ{ b{m {=zvu}=zt d{_}b}u}c}_}zeN{m}ztm}

3 0.20

3.21

the above two verses are separate, learned scholars of our


sampradayam have treated them together on account of the word symmetry and
geometric forms associated with them.
Parthasarathi Desikan & Sunder Kidambi 10 www.prapatti.com
oN{ }m}N}p{T}m}N{m}Vb{m }p{T} _}m}Q{ f}b{m}<<p{m}V_m}p{f}b{N}

30.21

c}p{m}N{_{ }p{ztoN}c}_{p{Pmd{ }V b}t > f}zep{qzrp{f}N{m{rpf}b{!k{~r_{m}zRp{f}b}

30.35

www.prapatti.com 11 Parthasarathi Desikan & Sunder Kidambi

For safety and security

s an k a lp a m
Any one of the following slokas may be used for japa
@mm{=={=Q Q{d_{d}}a}Ql{{b{Npzt }{Nzt{npp{^_ze{f}mbp{={{NQ }{dztze}

<ztp{|d}l{lp}d}u}p{|p{p{ {f}b{N}

30.7

zva

ztu

}Nq

N{m

d{mp{>}{=_@{d{V{ztQze={vpm{{xzv^{^=p~t{Nbb{m{lrm{{=

@cbp{ {p{|ze_{ {N{ozrcN}m{=k{V_}=~e_}p{d}= @m{x{ {m{=Q{k{m{ms}N{m{^}N}T{d{f}b{N}p{l|d{>

3.34

l{|p{>q{l{l{|=c{ ld{l{|_}l{l{|T{l{| l{|

Parthasarathi Desikan & Sunder Kidambi 12 www.prapatti.com

For abundance of wealth


s a n k a lp a m
Any one of the following slokas may be used for japa
qDNm{m{{=pQ{{d={m}_{=l{VczeN{dp}{o{ztzv|pk={_~t{Nb{m{mmr{={=Q{d }

ma

c{d}p{N{=b{ztzeb}d{zr=Q}_+c{l{_}ld{zt p{m_}_{= p}ztztblp{^f}b{m{x!nx}<w{N}p{zec{mN{m

{={

Qu

3.66

{d

}}

db{>p{@dp{{^Q{fv}b^{Np}{ztpzv{zt

l{b+ k} k{m{ }l{m{=Qz{ed}m}p{_{p{|_z{ts} _f}ztW|=~Rzrl{_{l{|_{q}^ {= lQ{xp{p{zv=ztp{ztVQ{ }=l{bl{_lQ> f}b{ }^b{=_{=zeT{N {a}p{ l{pzv_}=

4.19

zeV_{ze=T{vmm{^ l|=_}=~vm{^nl{|m{> Ap{zv_{W|_{pb}>l{p{d{>f}b{N!_{=

22.20

x{^=ztmWx{^f}b{N!l{>N{_}b{m{>N=N{m{_k{p{ }> @N=T{d{u}~ek{p{=zR= k{N=N{m}ztztzem{=b{m}b}>

3.62

www.prapatti.com 13 Parthasarathi Desikan & Sunder Kidambi

For the welfare of a newborn and its mother


sa nkalpam

m{=Q {d}lN}ztp_{m{=Q{d}a{u}d{>@d{Q{v^

Fill in boys name (or Fill

in g irl s n am e )
sloka used for japa
6.13
Parthasarathi Desikan & Sunder Kidambi 14 www.prapatti.com
d}p{>

p{p={{Vbze}pm{zv}zt==Nm{m{x{^r}m{=m

{=

{d

{b

dp}{pp{|{ ^f>}

pm{m}W}j^}o__{p}}d={ipN!{{zrmbwz{R{~edzep{{_=Q{f_{p}{={fp~t}{qb_{={me{xV!Q}p{ dp}zem{=zecl{p{k{_+zeztN{=

b{qN}>ztzvztp{ztztbqzrN{

For benefits within view and within reach to be actually realized


s a n k a lp a m
sloka used for japa
bp{{^m~rf{=QQ}b{dT{}{mNlz{t}zt Nzv}~ezt_ztp{zeq_l{N{mpV{={=Qd{d}q{V}

a{

ze{

~tpu

b{

}zv {

={=

dN{>{mm@r{=dQ{{dQ}{va{^bpp{{p{

zezem_}b}^l_m{}n{=^ iQze{d~e{mze_{zv_{m l{^_ztz{efpb}{b}m>{m{{xq!{dk}={N}p{|> ze}=N{m}^O=zelc{mzr

12.8

www.prapatti.com 15 Parthasarathi Desikan & Sunder Kidambi

For the removal of troubles haunting the family


s a n k a l p a m
sloka used for japa
ztbzvpm{{=NpQ{Z{{d^}=fli}ztbN{}Nztp}pzt{pzv_{{ztztNmq{n{=QN{d{cp}

{a{

zt={

=_u

}{V}

ze

p{

d{}zvze{>@=dpN{{{mQr{v{m^{=m{=Q{d}a{

@zedq{p{zeb{m ldzt{p{m{z{tzeTVl{d_{}|d}d}m =}{=zt_f=V{=}bb{mNp{=!{zem T{=r}Qp{k{>m{m}{^>}= Q{p{zemp{w{=_mq{/Q{=c{p}zv>

12.25

Parthasarathi Desikan & Sunder Kidambi 16 www.prapatti.com

To prevent the approach of danger and incidence of mishaps


s a n ka lp a m
Any one of the following slokas may be used for japa
p{c=m{{={VQze{dzeb}p}lze{zvN=}pztN{p{m_{rm{{=m{=mQ{={dQ }

@zemzeVp{mzrq}=p{= {=

1 4.7

a{d

au

}{b

q{^_{m{=Q}cze>zeW|d}= Am{c{=N}~eztp{d{= Bp{p{_}p{^f}b{N!_{= p{=b{zeT}m>p{b{=_}<~t

d{>p{@^df{}Qb{v{N}^zt zvp{pzt{qztNN{n{

14.28

T{m{^ze^p_{}^/ff }b}n{Nl!_p{{=m}zemze>b{p{|d{= zeb}zvbp{p{|d{r^}= zeN}m{=l{p{lm{l{=zep{>

24.3

@~v@_npd{{|ao{dN}{pl{q{dzt {q={i__}dp}}= N{m{lq{m{a}=Q{f}=T{Vd p{c{zv=_{>zeb{lq{f}b{Nl

www.prapatti.com 17 Parthasarathi Desikan & Sunder Kidambi


@d{d{q{m{^>t b{d{d{=_{Nq{u}Q{m q{m{^=T{m{^ }^=m {=Q{d}a{ztzt=q{l

30.0

ztm{N}m{N{mbm{=Q{c{m{ztf}b{N} N}p{b}N{_}bq}T{m {=u}c{p{m{zt

30.15

k{m { }m}c }=_}m}=p{=bm }zRp{f}b{N}= k{p{ }f}c }=_}d}=p{=b}=m}p{pb{m}=

30.16

Vl{|p{f}f}p{l{|Vl{|p{vb{b{vp{l{| p{vq{N}N}q{vp{f}b{N}<p{p{N}b{f}

30.22

Parthasarathi Desikan & Sunder Kidambi 18 www.prapatti.com

For the afflictions of ones body to leave


s a n k a lp a m
sloka used for japa
p{c=m{b{={VQv {dze}plf{zv}cN=}ztNpp{m{_r{{mm{={=Q{dm}{=

Q{

{du

}a

pd{{>@pd{^{Qf{}vb{^N}pzt{zvp{ztztqN{nN{

_{b{Vztp{_{d f}b{N!p{|d{u}d{N{[d}b~vd}= zeztm{ztzeb{Q{ {ztl{_+p} T{N}m{p{c{m{b}m{ }=

13.9

www.prapatti.com 19 Parthasarathi Desikan & Sunder Kidambi

For the stabilization of employment


s a n k a l p a m
sloka used for japa
qp}{=qm{_{=_{VQ{dzeb}pl{zvQNz{g=}nztNp~t{mb_r{{mm{={=Qm{d{=}

Qa

{d{

u}

d{{>p@{d^{fQ}{vb{N^}ztzvztqN{

kq{{pk{~t zez{tmm k^{^{pm{dm{W{p{p{={^b>}lq{|kf/{l}b{ze{=Nx!{mc{=m{m{=Qze{k=p{m{{m>}/ q{m {^p{zeQ{}d}=q}q{N}p{cd{>

13.27

Parthasarathi Desikan & Sunder Kidambi 20 www.prapatti.com

To obtain boons required or sought

f}=_{p{>zeb{d}k{ztf}b{N}Nf}=ztp{> @zvo|bzvm}^zem}l{zem{p{|^p{>

24.5

1 3.1

p{cp{p{^mfze}bb}}=pi{V!=pk{={V ==_d{ ze[{tp{p{zv>ztl{=zeW|d}=

s a n k a l p a m
Any one of the following slokas may be used for japa
Np{m{mm{rf{=}Qze{d}ml{=N}mzt {=pQ {d_}{a{mb{=pQ{{d}p

{^{

Q{{^}fze}bm{m{s{x}!mz{tt> bpd{m{=Q{zed}VQ{ }=p{ Nb}mNp{N{zel{|zemN{_}_{=

}}

15.25

{N

d}{>zt zv@dzt{Qq{vN^{p{@=~e{Vze_p{{zv=

@p{kc{lk{m{p{{=|{mp{dm{{l{=^Qf{z{e|}_bztm {pN{!k{zemep{N{_}o}d+ @zt=p}b{l{p{p{=d}b>

14.10

m{ }f}=NNd{m{mP{m>{wze}mp

www.prapatti.com 21 Parthasarathi Desikan & Sunder Kidambi

To ensure the right thought (of bhagavan) in ones final


moments
s a n k a l p a m
Any one of the following slokas may be used for japa
@p{=^mf{=pQ}{bN{d}{}Nol}ztkNzv{Q}{pztzt{p+q_zt{N{mp{={=Q~t{db{V}{

mze{

_{p{m{ {N{m}m_{=d{d{=zemQ {zv~tm{p{=q{N{=p{dV= Vm{b{=q{N{p{ {Pd{bzv=N{d{>Nq{p{f}b{N!_{V=

{=pu

}zv

15.34

={=

QdN{d{>{m}@rad{b{ Qp{v{ ^p{p{

zek}l{|>zem{=_{ {=k{zeb{o T{d{= zep{|l{|p{p{u}l{|=f}b{N!p{zv_p{p{

30.6

Nze{mm{^^bp{_Q {lz{e{p{b{N_{p}{{oNzeN{mQ}{Tnm{ zv{=/Q{d=b}N{a}z{v{>m{qztzt{=>N l~e{=ld{|{>k}= ze^p{p{k{p{}>f}b{N!p{=d}b{=

Parthasarathi Desikan & Sunder Kidambi 22 www.prapatti.com

For the true purpose of ones birth to be fulfilled


s a n k a lp a m
sloka used for japa
pV{d=m{{=u{VQ}{dzezg}pnl{zvN~t =}bzt {Npm{m{=_r{mm{={=QQ{d{d}}

aa

{{

bu

}{

{d^{>f@}db{{NQ}{vztzv^zt@_q{N={_{

p{|d{u}=iVN}ztv_{>t_}p{^Q{^>zek}N{m> f}b{N!p{zv~t ztbm}_}=b!zrzeb{zt=zeb{=d{p}=

1 5.38

www.prapatti.com 23 Parthasarathi Desikan & Sunder Kidambi

To obtain the sideglances/kataks.


as
(Grace/anugraha) ofbhagavan
s a n k a lp a m
sloka used for japa
pk{{Q^m{pf{={Q}+b{dN{}{ZNl|}ztxN{zv}nztxztpNq_{Z{N|{xmp{{={~t =Qb{d{{V}

ma

ze{={

pu

}zvm

{=

=Q

d{dN{>{m}a@r{db{pQ{{v^p{p{

17.1
Parthasarathi Desikan & Sunder Kidambi 24 www.prapatti.com
zezebm{=Q {d}a{ztf}b{N}=zeb{m}Q^= zebN{l{_}=_{ztzeb{p}u}p}zem}=

To overcome ones fear of ones enemies


s a n k a l p a m
sloka used for japa
pq{{_=m{{={VQ {dze}plp{zv{N=}{ztmNp{={m_r{m{=mQ{={dQ}{da}

{a

b{

pu

{^

df{>}@bd{N{}Qzt{vzv^ztztqNN{n{

@b{c{_{zrTll{m{^{mp{x{~v!d}_bp{f{|}{mbu{d}cbn}lze{dq|}{=md{={=Q{d}a p{m{N{{m{tp{Sb{m}=N{m}^

19.17

www.prapatti.com 25 Parthasarathi Desikan & Sunder Kidambi

For good to result replacing lowliness/mean conditions


s a n k a l pa m
sloka used for japa
@p{~v^mf{=_Q}{b{dp{}{Nl }ztzeNzv}ztmztp{Nq_{~v{N{m_p{={{=~tQb{d{V{}

am

ze{

{=

pu

}zv

={=Q

dN{d{>{m}@ard{b{ Qp{{v^p{p{ztN{n

20.9
Parthasarathi Desikan & Sunder Kidambi 26 www.prapatti.com
p{l{_{p{_{p{m^zeW|u}p{Nb{d{Vpm f}b{N! R|m {zt=ztm{^zRm{d}N}Np{zvmnzeb{>

For the propitiation of the nine grahadevatas


s a n k a lp a m
sloka used for japa
dq{pNm{Q{{=pz{vQ{{d=b}_pl{V{ze}Npze}{ztuzvp}b=_{{~tNb{mm{r{=mQ{={d}

m{

{=

}{d

{db{>p@{dp{{Q^{vf}^b{pN{}pzt{zvzt

N{d~v {N_{m_{{{Qk{mm{p}}{iN}c_p}{}=kP}|zts_b>}{zeqfb{d}qp{b{m ^{^Wf|}cb_ze{N}t!_} _{p{~tp{zv qs}=d{>q{k}Q{zvp{=\{

22.19

www.prapatti.com 27 Parthasarathi Desikan & Sunder Kidambi

For ones grievances to go and peace of mind to develop


sa n k a l p a m
sloka used for japa
@p{^mzrf{=fQ}b}{df{}N}l}ztNzv}ztztz{t ppq_{|{Nc{}mpd{={}=Qp{d}ze{V}

ze{

pu

{={

}zv

{=dNQ{>{m{d@r}ad{{bQ{pv{^p{p{

u@}fxzt}}f=b}f{=d}Q}f{xp}{dzeze}=Vzedztb{l{=l{af{{>}bzt zv{=Nze!zeb}ud=}{>cff{l}}~en{=pd_}pm{={=l{_a lQ{xp{ztT{m {p{q}d{mp{=_ l{p}=d{>

24.19

Parthasarathi Desikan & Sunder Kidambi 28 www.prapatti.com

For the freeing of emotional bonds with ones people


s a n k a l p a m

ip{=^mcf{={Q}b{d{}N}lb}ztNzvq}{zt=ztpOqo_|{Ni{mp={={c=Q{{dT{V }

zeb{

pu

{{~t

}zv

mdN{={>{m@rmd{={QQ{{dv}a^{bpp{p{{

14.87

Any one of the following slokas may be used for japa


b{m {x~eN}k{l{|_+f}b{N}m{=Q{k{ ze_>

30.4

i b{zvmf}b{l{Q{w{=l{Q{w{=_{zel{f}b{N!l{p{l> pT{l{zt=_}d}=ze^}ze^p{l{q{=Oo|l{Q{w{=

24.20

zebp{p{=Q {w{ztm }m{=zt =u}m {zt=_{ >

www.prapatti.com 29 Parthasarathi Desikan & Sunder Kidambi

To regain a position or status lost

s a n k a lp a m
Any one of the following slokas may be used for japa
dqz{rNmze{{=pQ{m{d={}_~tl{V_ze>Np}ze{zt zvdp{>=_f{N}{mzemr{=mQ{={d }

m{

{=u

T{m{^ztNp{n{dkz{R {pp{d{{Q{>eNz{tzt_{_a}pze{m{ l_{{>= d{m {zeizvp{|d{=f}b{Np}cQ{T{ / zt k{p{ztp{lzrex {Wm{f}zt>

}{d

28.5

d{{>bp@{d{pQ{{^vf^}bp{N{p}zt {zvzt

@fd}lkzrz{r>ztze_bb{{m}{b~el{c{Nd{m{m=_b{z{t ze+bze_{=azr{pzebb}pmm}z{R{>b+^}= _{}b{l>zecp{^f}b{Np}

Parthasarathi Desikan & Sunder Kidambi 30 www.prapatti.com

To be pardoned for ones wrong-doings


s ank a lpa m
sloka used for japa
q@_{dmNk{{{=f{QpQ}{p{{dzt={b}z{el{V-TzeN}Nmp}{mzt{{zv{^pk}_=-Q{{pNx{{mm}}ze{=rzeQ^T{d} }m}m

a{=

{{

ux

}}m

ze{=

}d{d

m{>}{=a@{dBb{_pQ{m{{v{p-^{^@pfd{}bNbl{{N-{}zt W@zv|p_{b}ztW{|--

m}=p_p}{|m_}_}V{>pzt ={pp~e{V__{b{mzv_{{bpk}{_{mf{={}bzt zt{p_N{}{pQ_}}{=bTbr{{bzeNW |Td{ }= b{m W|d{ztzv b{l{p{vbp{p{{zep{|^=

28.6

www.prapatti.com 31 Parthasarathi Desikan & Sunder Kidambi

To develop patience and achieve greatness


s a n k a lp a m
sloka used for japa
xp{p{=m{l_{={VQ{|{dze}pD l{dzv{N=}ztfNp}{mze_r{m{=m{=Qm{d{=}

Qa

{d{

}u

}{

d{{>p@{^d{fQ}{bv{N^}ztpzv{pzt{ qN{

28.10
Parthasarathi Desikan & Sunder Kidambi 32 www.prapatti.com
@c{mN{_<~ep{zv_}_{pp{tp {u}b{m{=k{zr> @nk{ {ztp{lm}p{|_+f}b}N}=_}<~ef}b{N}m}V=

(Grace/anugraha) ofbhagavan
s a n k a lp a m
sloka used for japa
pk{{Q^m{pf{={Q}+b{dN{}{ZNl|}ztxN{zv}nztxztpNq_{Z{N|{xmp{{={~t =Qb{d{{V}

ma

ze{={

pu

}zvm

{=

=Q

d{dN{>{m}a@r{db{pQ{{v^p{p{

17.1
Parthasarathi Desikan & Sunder Kidambi 24 www.prapatti.com
zezebm{=Q {d}a{ztf}b{N}=zeb{m}Q^= zebN{l{_}=_{ztzeb{p}u}p}zem}=

To overcome ones fear of ones enemies


s a n k a l p a m
sloka used for japa
pq{{_=m{{={VQ {dze}plp{zv{N=}{ztmNp{={m_r{m{=mQ{={dQ}{da}

{a

b{

pu

{^

df{>}@bd{N{}Qzt{vzv^ztztqNN{n{

@b{c{_{zrTll{m{^{mp{x{~v!d}_bp{f{|}{mbu{d}cbn}lze{dq|}{=md{={=Q{d}a p{m{N{{m{tp{Sb{m}=N{m}^

19.17

www.prapatti.com 25 Parthasarathi Desikan & Sunder Kidambi

For good to result replacing lowliness/mean conditions


s a n k a l pa m
sloka used for japa
@p{~v^mf{=_Q}{b{dp{}{Nl }ztzeNzv}ztmztp{Nq_{~v{N{m_p{={{=~tQb{d{V{}

am

ze{

{=

pu

}zv

={=Q

dN{d{>{m}@ard{b{ Qp{{v^p{p{ztN{n

p{l{_{p{_{p{m^zeW|u}p{Nb{d{Vpm f}b{N! R|m {zt=ztm{^zRm{d}N}Np{zvmnzeb{>

20.9

Parthasarathi Desikan & Sunder Kidambi 26 www.prapatti.com

For the propitiation of the nine grahadevatas


s a n k a lp a m
sloka used for japa
dq{pNm{Q{{=pz{vQ{{d=b}_pl{V{ze}Npze}{ztuzvp}b=_{{~tNb{mm{r{=mQ{={d}

m{

{=

}{d

{db{>p@{dp{{Q^{vf}^b{pN{}pzt{zvzt

N{d~v {N_{m_{{{Qk{mm{p}}{iN}c_p}{}=kP}|zts_b>}{zeqfb{d}qp{b{m ^{^Wf|}cb_ze{N}t!_} _{p{~tp{zv qs}=d{>q{k}Q{zvp{=\{

22.19

www.prapatti.com 27 Parthasarathi Desikan & Sunder Kidambi

For ones grievances to go and peace of mind to develop


sa n k a l p a m
sloka used for japa
@p{^mzrf{=fQ}b}{df{}N}l}ztNzv}ztztz{t ppq_{|{Nc{}mpd{={}=Qp{d}ze{V}

ze{

pu

{={

}zv

{=dNQ{>{m{d@r}ad{{bQ{pv{^p{p{

u@}fxzt}}f=b}f{=d}Q}f{xp}{dzeze}=Vzedztb{l{=l{af{{>}bzt zv{=Nze!zeb}ud=}{>cff{l}}~en{=pd_}pm{={=l{_a lQ{xp{ztT{m {p{q}d{mp{=_ l{p}=d{>

24.19

Parthasarathi Desikan & Sunder Kidambi 28 www.prapatti.com

For the freeing of emotional bonds with ones people


s a n k a l p a m

ip{=^mcf{={Q}b{d{}N}lb}ztNzvq}{zt=ztpOqo_|{Ni{mp={={c=Q{{dT{V }

zeb{

pu

{{~t

}zv

mdN{={>{m@rmd{={QQ{{dv}a^{bpp{p{{

28.4

Any one of the following slokas may be used for japa


b{m {x~eN}k{l{|_+f}b{N}m{=Q{k{ ze_>

30.4

i b{zvmf}b{l{Q{w{=l{Q{w{=_{zel{f}b{N!l{p{l> pT{l{zt=_}d}=ze^}ze^p{l{q{=Oo|l{Q{w{=

24.20

zebp{p{=Q {w{ztm }m{=zt =u}m {zt=_{ >

www.prapatti.com 29 Parthasarathi Desikan & Sunder Kidambi

To regain a position or status lost

s a n k a lp a m
Any one of the following slokas may be used for japa
dqz{rNmze{{=pQ{m{d={}_~tl{V_ze>Np}ze{zt zvdp{>=_f{N}{mzemr{=mQ{={d }

m{

{=u

T{m{^ztNp{n{dkz{R {pp{d{{Q{>eNz{tzt_{_a}pze{m{ l_{{>= d{m {zeizvp{|d{=f}b{Np}cQ{T{ / zt k{p{ztp{lzrex {Wm{f}zt>

}{d

28.5

d{{>bp@{d{pQ{{^vf^}bp{N{p}zt {zvzt

@fd}lkzrz{r>ztze_bb{{m}{b~el{c{Nd{m{m=_b{z{t ze+bze_{=azr{pzebb}pmm}z{R{>b+^}= _{}b{l>zecp{^f}b{Np}

28.4

Parthasarathi Desikan & Sunder Kidambi 30 www.prapatti.com

To be pardoned for ones wrong-doings


s ank a lpa m
sloka used for japa
q@_{dmNk{{{=f{QpQ}{p{{dzt={b}z{el{V-TzeN}Nmp}{mzt{{zv{^pk}_=-Q{{pNx{{mm}}ze{=rzeQ^T{d} }m}m

a{=

{{

ux

}}m

ze{=

}d{d

m{>}{=a@{dBb{_pQ{m{{v{p-^{^@pfd{}bNbl{{N-{}zt W@zv|p_{b}ztW{|--

m}=p_p}{|m_}_}V{>pzt ={pp~e{V__{b{mzv_{{bpk}{_{mf{={}bzt zt{p_N{}{pQ_}}{=bTbr{{bzeNW |Td{ }= b{m W|d{ztzv b{l{p{vbp{p{{zep{|^=

28.6

www.prapatti.com 31 Parthasarathi Desikan & Sunder Kidambi

To develop patience and achieve greatness


s a n k a lp a m
sloka used for japa
xp{p{=m{l_{={VQ{|{dze}pD l{dzv{N=}ztfNp}{mze_r{m{=m{=Qm{d{=}

Qa

{d{

}u

}{

d{{>p@{^d{fQ}{bv{N^}ztpzv{pzt{ qN{

28.10
Parthasarathi Desikan & Sunder Kidambi 32 www.prapatti.com
@c{mN{_<~ep{zv_}_{pp{tp {u}b{m{=k{zr> @nk{ {ztp{lm}p{|_+f}b}N}=_}<~ef}b{N}m}V=

To get married soon


s a n ka lp a m
sloka used for japa
N{dmm{{=N{=QQ}{dl{d}a}{l|{>bN(p}N{zt{ppp{{|^_m{fz{t}mb){={NQ}{dztzR}

zva

p{

ztup

}{q

N}

d{zvp{>{=@pd{{V={QQze{{wvp{{~tzv ^b={pm{Np{={m{r

q{k{ze^}b}k{p{q{d}=N{=[ zrpN{=[{ze=p{m}^}= ic}~td{d{=p{^f}b{m{x !p{=Q{w{zt {=p{^m{ W|o>

29.39

www.prapatti.com 33 Parthasarathi Desikan & Sunder Kidambi

To get the joy of mukti (liberation)

s a n k a lp a m
Any one of the following slokas may be used for japa
pk{{Q^m{pf{={Q}+b{dN{}=N lN}{mztN{zv}mzt {ztpzeq_p{N{mpx {={z{t=Q{dO{V}

d}m{=Q{ze=Q{p{f}b{N}

30.3

zef{

p}u

zezebf}b{N}=b=zem{b}p{ztl{= l{|p{m{ l{bd}d}=b{l{p{|dVQ{b{m{>

ze{

}zv

31.1

={=

dN{>{mm@r{=dQ{{dQ}{av{b^pq{}q{_{

zes}=ztm{ }^}=zezebp{^f}b{N}= {VQ{b}c}mzrm{ {ze~r_{>

30.1

ztm}ztm}m_}c{d}_{=Q{p{=Q{w{f}N} T{m}T{m }_}p{|

Parthasarathi Desikan & Sunder Kidambi 34 www.prapatti.com

For the mind to become pure


s a n k a l p a m
sloka used for japa
qN{{mbmrf{=Q}ze{d}lm{=N}ztmp{=Q _{d{}am{b{=Qp{d{}

pa

{{

^u

dN}{>zt@zvd{ztQ{vqN^{pp{{=p{{V zep{{zv=

T{m}d{>qmf}b{!_{=f}l{ zrd{ {p{| mq{t_{ {>ztb>f}l{ zrd{ {p{|

30.8

www.prapatti.com 35 Parthasarathi Desikan & Sunder Kidambi

For the job undertaken to succeed without any obstacles in its


course
s a n ka lp a m
sloka used for japa
p{m=m{=zR{VQ{dzeze}pl{zvmN{=}mzt{=Np{m_rm{{=Q m{d{=}Qa{d{}

ba

p{

{u

}p

{^

fd}{>b@{Nd}{ztQzv{vzt^qN{_}m{

30.39
Parthasarathi Desikan & Sunder Kidambi 36 www.prapatti.com
_}m{u}m{ {m{ztm{m{zt k{m{m }u}zeb}p{u}m} cm{tm{T{m{~tm{m{zRzem{p}ztm{m}p{ztp}

To be freed from the fear of death


s a n k a l p a m
sloka used for japa
lq{Nmp{{={pkQ{{d{l=}_{l{VdzeN{mp}{N{zt {kzvp{l=_{{N{mpmr{{=Q{{dm}

a{=

{=

{d

d}{>a@{bdp{{Q{vp{^^fp}b{p{{N}ztzvzt

N}po{RbV {==|Qm_q{={{m /d{T}N{mzv {n{^=lzrlN{m{mp{^{={_zex{mmze{=zrpQb{>|NzeR }lm{l{|zrN{=p{=_{|}N{m>{ll{= tp}d{=ztzebq{^l{|=f}b{N}tp{N

3 1.19

www.prapatti.com 37 Parthasarathi Desikan & Sunder Kidambi

For harmonious reunion of estranged couple

s a n k a l p a m
Any one of the following slokas may be used for japa
bp{{=^mzef{=_Q}b{d>{}N l@ }ztdNzv}ztdztp}q_d{N{m{m}pQ {={={Q~t{db{V}

N}b{f}d{=T{N}ztztN}=T{d{f}b{N}

30.9

a{

zem{

pu{=

Vl{l{m}VztN>V l{p{N{=b{ztf}b{N}l{Q{ _{b{k{l{c{d}#~t pbp{p{=c{l{=_Vl{=k{zt =_{>

}zv

={=

32.38

dNQ{>{m{d@}rad{{ bQp{v{^@d{l>

f}s}^N{np{=_zem _{Q_{p{zem Q{zv d}l{|_+ zezeb{zemT{m {^}m {=zem^p{l{p{N{=b{f}b{m{x^!p{|=

31.20

m}p{f}b{Q{ }k}u}u}k}_}Q{b{f}p{m}

Parthasarathi Desikan & Sunder Kidambi 38 www.prapatti.com

For prosperity and well-being to flourish and spread everywhere


s a n ka lp a m
sloka used for japa
Vmdm{=}{=dQQ}{d={d}a}zt l{pb{Npzt}{ztNpp}{m^_{fzr}m bp{={N{Q=}{dQzt}

{wzva

}{

ztu

}zeq

mN

{=d{p{>{=@Vdl{V{{Qze~t{vpb{{zv^m{==zt TmN{{msr}=

zezebf}b{N}m{ze=ze^p{ztN{o|b{l{= L_{=_{b{=l{~td{d{=_{u}~e_{ {b{=

24.1

www.prapatti.com 39 Parthasarathi Desikan & Sunder Kidambi

p{Q{p{|=_{p{>bN}l{d{p{> pbp{}|=/_}pT=}Nm{Z{pd{m}a}mp{>ztN{_c}m{}=N{Nztztbm} zvb


q{kz{tmzt{^mm{W}>qzrkb{l}{=m{=c{mQ{f=}b{N} k{p{~tzeq{mmk{^^{pp{{dm{pze{p{=Q{^b{}l}d{}|f=/}bqze{}Nqx!{{m {=m{=NQ}zep{kp{{mc{{md>}{/>

This document_ has been prepared by


Parthasarathi Desikan
and
Sunder Kidambi
with the blessings of our acaryas
and

d}m}l{^l{=b{p{bN{d+

m{=Q {m}p{|d{V p{bN{d+

_This

was typeset using skt, LATEX, Itrans, and the Tikanna font.

Table of contents
japavidhih.
..................................................................4
1 For the realization of all purus.
arthas . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 6
2 For the improvement of eloquence . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 7
3 For all round welfare . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 8
4 For destined bad luck to turn into good luck . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 9
5 For sins to be eradicated and potential for good deeds to grow . . . . . . . . . . . . . . . . . 10
6 For safety and security . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
12
7 For abundance of wealth . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
13
8 For the welfare of a newborn and its mother . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 14
9 For benefits within view and within reach to be actually realized . . . . . . . . . . . . . . . 15
10 For the removal of troubles haunting the family . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 16
11 To prevent the approach of danger and incidence of mishaps . . . . . . . . . . . . . . . . . . . 17
12 For the afflictions of ones body to leave . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 19
13 For the stabilization of employment . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
20
14 To obtain boons required or sought . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 21
15 To ensure the right thought (of bhagavan) in ones final moments . . . . . . . . . . . . . 22
16 For the true purpose of ones birth to be fulfilled . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 23
17 To obtain the sideglances/kataks.
as(Grace/anugraha) of bhagavan . . . . . . . . . . . 24
18 To overcome ones fear of ones enemies . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 25
19 For good to result replacing lowliness/mean conditions . . . . . . . . . . . . . . . . . . . . . . . . 26
20 For the propitiation of the nine grahadevatas . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 27
21 For ones grievances to go and peace of mind to develop . . . . . . . . . . . . . . . . . . . . . . . . 28
22 For the freeing of emotional bonds with ones people . . . . . . . . . . . . . . . . . . . . . . . . . . . 29
23 To regain a position or status lost . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
30
24 To be pardoned for ones wrong-doings . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
31
25 To develop patience and achieve greatness . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
32
26 To get married soon . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
33

27 To get the joy of mukti (liberation) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .


34
28 For the mind to become pure . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
35
29 For the job undertaken to succeed without any obstacles in its course . . . . . . . . . . . 36
30 To be freed from the fear of death . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
37
31 For harmonious reunion of estranged couple . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 38
32 For prosperity and well-being to flourish and spread everywhere . . . . . . . . . . . . . . . 39
www.prapatti.com 3 Parthasarathi Desikan & Sunder Kidambi
After performing snana and other anus.
t.hanas of the morning such as
sandhyavandana,
1. First you have to choose the specific padukasahasra sloka appropriate to
f}b{N}ztzvztVzec>

the
benefit you are seeking.
2. Then you should do pran.
ayama and center your mind on the japa procedure.
3. Then you must recite the sa nkalpa (intention) prescribed in the relevant
page.
4. Then you should r e c it e th e s lo k a
and meditate gratefully for a while on the gracious author of sr padukasahasram, srnigamanta mahadesikan.
5. Then, you have to perform silent japa of the sloka given in that page either
1008 or at least 108 times without making any mistake.
6. During the japa, youmust keep yourmind entirely on the divyaman.
pbp}{|=/_}pT

Nm

{Z{

pd

{m}

p{

>ztN{_c}m{}=N{Nztztbm}zvb

i padukas
of sr ra nganatha, not allowing it to wander anywhere.
7. If this japa is carried on in this manner for a man.
d.
ala (40 or 48 days), you

are sure to realize your desire. Even if you feel you have not so realized,
you must continue the japa daily for as long as it takes for the realization,
in proper manner, without feeling discouraged, doubtful or frustrated. When
the japa is over, you have to give it a proper conclusion with the sloka
N{p_{_}mp=NN{~t {Z=q}ll{{pNb{o}|=_^{QQ{{^m{pq}dd{p{>

??????????
www.prapatti.com 5 Parthasarathi Desikan & Sunder Kidambi

For the realization of all purus.


arthas
s a n k a lp a m

p{==m {=_{VQ{N{dze}}pml{{zv~tN=}bzt{Npm{m{=_r{mm{={=QQ{d{d}}

aa

{{

bu

}{

{d^{>f@}bd{{NQ}{vztzv^ztp{qp{N{

Any one of the following slokas may be used for japa


m}zR p{f}b{N}zek}p{>

1.2

zt=_{>m{=Q{zeaq{T{m{^ }^qOm}> Vl{=k{p{d{ }^zeb{ze=N{Vm^p{>

1.1

k{m{ }l{zem{=d{p<zt_{tzea{pb}zvm{^}l{k{Nk}W|= l{b{zeVp{qzr_{>zeap}=zea

Parthasarathi Desikan & Sunder Kidambi 6 www.prapatti.com

For the improvement of eloquence


s a n k a l p a m
sloka used for japa
pp{}=Nm{{=Z{VQ{dze_}p}l{zvNp=}{ztNbp{m{_mr{{=mm{=Q{=Q{d{d}

}a{

{b

dp{>{^@fd}{bQ{{vN}zt^zvpzt{p{qN{

mq}{=zRQV{x|}=zR kze{= _mm}{={T{ k{=f{pb}{bb{ql{O!m{k{V ={pZ{|_V=z{t=_zR c{}zr|ztn=Qzrb{=_Qzv}zepzt l=bV{>zvp}b_}+> }u}bq{q{=Onzeztm{^ N}>ztl{=ztN{l{>

1.14

www.prapatti.com 7 Parthasarathi Desikan & Sunder Kidambi

For all round welfare


s a n k a lp a m
Any one of the following slokas may be used for japa
pzt{zv^mf{=NQ{}Zb{d{}=Nli}zt ztNzv}ztztztpN{nq_{Nx{pmp{{=o{=Q|{dk{V}{

ztPdp{ztb}d{{zt_{d{_p{w~t=q{d{>

3.12

a~t

ze{

pu

{{

}zvm

{=

p{^f}b{N{lm {Q{=p{m}m>p{p{_{=b{c}_{p{=Q{w} @cN{_{ T{m}T{m {ztm{x}=@d{N{=f}x{p{lmp}p{ }m{>

24.2

dNm{>{m{=@rQd{d{}Qa{{vbp^{p{p{

f}f}b{f}f}b{f}f}<f}b{f}b{b{f}b{f} b{f}b{f}f}b{f}b{f}b{f}b{b{f}b{f}

30.23

l{|ll{{||ll{{||ll{{||ll{{||ll{{||ll{{||ll{{||l{| l{|l{|l{|l{|l{|l{|l{|l{| l{|l{|l{|l{|l{|l{|l{|l{|

30.26

_l{b{_s+=_>N}ze}=m_{p{b{k={q{ }zezt bpN{{{={l_{_z{eQ{m b{w{{ze{={ztq_=l{lb{{f|=}=~ta_{~tz{ekm{ {-l=_{{Q|={=~t d{>

f}bf{f}}bf{f}}bf{f}}bf{f}}bf{f}}bf{f}}b<{ff}}b{f} f}b{f}f}b{f}f}b{f}f}b{f} f}b{f}f}b{f}f}<<b{f}f}b{f}

30.29

Parthasarathi Desikan & Sunder Kidambi 8 www.prapatti.com

For destined bad luck to turn into good luck


s a n k a lp a m
sloka used for japa
pb{{^mm}f{=Q}Qb{d{{}N l}zt pNzv{} ztzeztpq_m{{NN{mp{u{={=Qk_{d}{V }

Qa

ze{{

pu

~t{

}zvb

=m

d{=N{>{m@rmd{={QQ{d{v}a^{bpp{{p{

zeN{mzvztzemNm{{V^ddp{{{l}bd{{}~t =mqpzt{m_>{maf}nbb i{{Npm!{{m_>z{e{==Nzt=p{m{= N{d{Onb{tN<zeuc}_{p}b{>

3.20

www.prapatti.com 9 Parthasarathi Desikan & Sunder Kidambi

For sins to be eradicated and potential for good deeds to grow


s a n k a lp a m
Any one of the following slokas may be used for japa
ztNmm{n{={=QQ {dc{d}{a}fl{}bzeNp}{pzt{pp {ze^_{fm}mb{{=N{NQ{}p{dzt {}

u}k{f}m}p{f}m{u}k{f}~tztf}m{ } _}m{f}ztN{f}b{~rzem{f}m}p{f}b{N}

dzva

{{

30.11

ztu

}dq

N}b{f}ztztb}oN}N}ob}zv_{b}p{N} N}p{b}<c{mm{=u}N}<N}u}m{=Qq{f}b{N}

Nzt

30.17

d{_p{>{{=m@}d{V{Qzep{vp{{bzv ^{m=p{={Np{m{r

f}f}N{f}m{f}f}f}bf}b{f}b{f} N{f}m{f}Vf}o|f}u}f}p{|<f}d{f}cf}

30.18

~tm}Q{u}=ztb}m}c}zv_}N{ { }p{_} zt_}b{N!ztm}u}p{|m{=Q{m}Vzeb{=d{l{

30.19

i@pp{c@{pPa{n{ddp{{c{Q {Tzem { _}/_{b+fpm}{mze{pNm{{p}|dmmz{t{ze{bplls{ >{>> ztp{Vzeb{m{x!u}p{cztd{~vp{|

~t_}ztp{l{m}V_}Q{ }m}p{|b{NQ{ b{m {=zvu}=zt d{_}b}u}c}_}zeN{m}ztm}

3 0.20

3.21

Note: Although

the above two verses are separate, learned scholars of our


sampradayam have treated them together on account of the word symmetry and
geometric forms associated with them.
Parthasarathi Desikan & Sunder Kidambi 10 www.prapatti.com
oN{ }m}N}p{T}m}N{m}Vb{m }p{T} _}m}Q{ f}b{m}<<p{m}V_m}p{f}b{N}

30.21

c}p{m}N{_{ }p{ztoN}c}_{p{Pmd{ }V b}t > f}zep{qzrp{f}N{m{rpf}b{!k{~r_{m}zRp{f}b}

30.35

www.prapatti.com 11 Parthasarathi Desikan & Sunder Kidambi

For safety and security


s an k a lp a m
Any one of the following slokas may be used for japa
@mm{=={=Q Q{d_{d}}a}Ql{{b{Npzt }{Nzt{npp{^_ze{f}mbp{={{NQ }{dztze}

<ztp{|d}l{lp}d}u}p{|p{p{ {f}b{N}

30.7

zva

ztu

}Nq

N{m

d{mp{>}{=_@{d{V{ztQze={vpm{{xzv^{^=p~t{Nbb{m{lrm{{=

@cbp{ {p{|ze_{ {N{ozrcN}m{=k{V_}=~e_}p{d}= @m{x{ {m{=Q{k{m{ms}N{m{^}N}T{d{f}b{N}p{l|d{>

3.34

l{|p{>q{l{l{|=c{ ld{l{|_}l{l{|T{l{| l{|

Parthasarathi Desikan & Sunder Kidambi 12 www.prapatti.com

For abundance of wealth

s a n k a lp a m
Any one of the following slokas may be used for japa
qDNm{m{{=pQ{{d={m}_{=l{VczeN{dp}{o{ztzv|pk={_~t{Nb{m{mmr{={=Q{d }

ma

c{d}p{N{=b{ztzeb}d{zr=Q}_+c{l{_}ld{zt p{m_}_{= p}ztztblp{^f}b{m{x!nx}<w{N}p{zec{mN{m

{={

3.66

Qu

{d

}}

db{>p{@dp{{^Q{fv}b^{Np}{ztpzv{zt

l{b+ k} k{m{ }l{m{=Qz{ed}m}p{_{p{|_z{ts} _f}ztW|=~Rzrl{_{l{|_{q}^ {= lQ{xp{p{zv=ztp{ztVQ{ }=l{bl{_lQ> f}b{ }^b{=_{=zeT{N {a}p{ l{pzv_}=

4.19

zeV_{ze=T{vmm{^ l|=_}=~vm{^nl{|m{> Ap{zv_{W|_{pb}>l{p{d{>f}b{N!_{=

22.20

www.prapatti.com 13 Parthasarathi Desikan & Sunder Kidambi

For the welfare of a newborn and its mother


sa nkalpam

m{=Q {d}lN}ztp_{m{=Q{d}a{u}d{>@d{Q{v^

Fill in boys name (or Fill


d}p{>

p{p={{Vbze}pm{zv}zt==Nm{m{x{^r}m{=m

in g irl s n am e
{=

{d

{b

dp}{pp{|{ ^f>}

b{qN}>ztzvztp{ztztbqzrN{

x{^=ztmWx{^f}b{N!l{>N{_}b{m{>N=N{m{_k{p{ }> @N=T{d{u}~ek{p{=zR= k{N=N{m}ztztzem{=b{m}b}>

3.62

sloka used for japa

pm{m}W}j^}o__{p}}d={ipN!{{zrmbwz{R{~edzep{{_=Q{f_{p}{={fp~t}{qb_{={me{xV!Q}p{ dp}zem{=zecl{p{k{_+zeztN{=

6.13

Parthasarathi Desikan & Sunder Kidambi 14 www.prapatti.com

For benefits within view and within reach to be actually realized


s a n k a lp a m
sloka used for japa
bp{{^m~rf{=QQ}b{dT{}{mNlz{t}zt Nzv}~ezt_ztp{zeq_l{N{mpV{={=Qd{d}q{V}

a{

ze{

~tpu

b{

}zv {

={=

dN{>{mm@r{=dQ{{dQ}{va{^bpp{{p{

zezem_}b}^l_m{}n{=^ iQze{d~e{mze_{zv_{m l{^_ztz{efpb}{b}m>{m{{xq!{dk}={N}p{|> ze}=N{m}^O=zelc{mzr

12.8

www.prapatti.com 15 Parthasarathi Desikan & Sunder Kidambi

For the removal of troubles haunting the family


s a n k a l p a m
sloka used for japa
ztbzvpm{{=NpQ{Z{{d^}=fli}ztbN{}Nztp}pzt{pzv_{{ztztNmq{n{=QN{d{cp}

{a{

zt={

=_u

}{V}

ze

p{

d{}zvze{>@=dpN{{{mQr{v{m^{=m{=Q{d}a{

@zedq{p{zeb{m ldzt{p{m{z{tzeTVl{d_{}|d}d}m =}{=zt_f=V{=}bb{mNp{=!{zem T{=r}Qp{k{>m{m}{^>}= Q{p{zemp{w{=_mq{/Q{=c{p}zv>

12.25

Parthasarathi Desikan & Sunder Kidambi 16 www.prapatti.com

To prevent the approach of danger and incidence of mishaps


s a n ka lp a m
Any one of the following slokas may be used for japa
p{c=m{{={VQze{dzeb}p}lze{zvN=}pztN{p{m_{rm{{=m{=mQ{={dQ }

@zemzeVp{mzrq}=p{= {=

1 4.7

a{d

au

}{b

q{^_{m{=Q}cze>zeW|d}= Am{c{=N}~eztp{d{= Bp{p{_}p{^f}b{N!_{= p{=b{zeT}m>p{b{=_}<~t

d{>p{@^df{}Qb{v{N}^zt zvp{pzt{qztNN{n{

14.28

T{m{^ze^p_{}^/ff }b}n{Nl!_p{{=m}zemze>b{p{|d{= zeb}zvbp{p{|d{r^}= zeN}m{=l{p{lm{l{=zep{>

24.3

@~v@_npd{{|ao{dN}{pl{q{dzt {q={i__}dp}}= N{m{lq{m{a}=Q{f}=T{Vd p{c{zv=_{>zeb{lq{f}b{Nl

f}=_{p{>zeb{d}k{ztf}b{N}Nf}=ztp{> @zvo|bzvm}^zem}l{zem{p{|^p{>

24.5

1 3.1

p{cp{p{^mfze}bb}}=pi{V!=pk{={V ==_d{ ze[{tp{p{zv>ztl{=zeW|d}=

www.prapatti.com 17 Parthasarathi Desikan & Sunder Kidambi


@d{d{q{m{^>t b{d{d{=_{Nq{u}Q{m q{m{^=T{m{^ }^=m {=Q{d}a{ztzt=q{l

30.0

ztm{N}m{N{mbm{=Q{c{m{ztf}b{N} N}p{b}N{_}bq}T{m {=u}c{p{m{zt

30.15

k{m { }m}c }=_}m}=p{=bm }zRp{f}b{N}= k{p{ }f}c }=_}d}=p{=b}=m}p{pb{m}=

30.16

Vl{|p{f}f}p{l{|Vl{|p{vb{b{vp{l{| p{vq{N}N}q{vp{f}b{N}<p{p{N}b{f}

30.22

Parthasarathi Desikan & Sunder Kidambi 18 www.prapatti.com

For the afflictions of ones body to leave


s a n k a lp a m
sloka used for japa
p{c=m{b{={VQv {dze}plf{zv}cN=}ztNpp{m{_r{{mm{={=Q{dm}{=

Q{

{du

}a

pd{{>@pd{^{Qf{}vb{^N}pzt{zvp{ztztqN{nN{

_{b{Vztp{_{d f}b{N!p{|d{u}d{N{[d}b~vd}= zeztm{ztzeb{Q{ {ztl{_+p} T{N}m{p{c{m{b}m{ }=

13.9

www.prapatti.com 19 Parthasarathi Desikan & Sunder Kidambi

For the stabilization of employment


s a n k a l p a m
sloka used for japa
qp}{=qm{_{=_{VQ{dzeb}pl{zvQNz{g=}nztNp~t{mb_r{{mm{={=Qm{d{=}

Qa

{d{

u}

d{{>p@{d^{fQ}{vb{N^}ztzvztqN{

kq{{pk{~t zez{tmm k^{^{pm{dm{W{p{p{={^b>}lq{|kf/{l}b{ze{=Nx!{mc{=m{m{=Qze{k=p{m{{m>}/ q{m {^p{zeQ{}d}=q}q{N}p{cd{>

13.27

Parthasarathi Desikan & Sunder Kidambi 20 www.prapatti.com

To obtain boons required or sought


s a n k a l p a m
Any one of the following slokas may be used for japa
Np{m{mm{rf{=}Qze{d}ml{=N}mzt {=pQ {d_}{a{mb{=pQ{{d}p

{^{

Q{{^}fze}bm{m{s{x}!mz{tt> bpd{m{=Q{zed}VQ{ }=p{ Nb}mNp{N{zel{|zemN{_}_{=

}}

15.25

{N

d}{>zt zv@dzt{Qq{vN^{p{@=~e{Vze_p{{zv=

@p{kc{lk{m{p{{=|{mp{dm{{l{=^Qf{z{e|}_bztm {pN{!k{zemep{N{_}o}d+ @zt=p}b{l{p{p{=d}b>

14.10

m{ }f}=NNd{m{mP{m>{wze}mp

www.prapatti.com 21 Parthasarathi Desikan & Sunder Kidambi

To ensure the right thought (of bhagavan) in ones final


moments
s a n k a l p a m
Any one of the following slokas may be used for japa
@p{=^mf{=pQ}{bN{d}{}Nol}ztkNzv{Q}{pztzt{p+q_zt{N{mp{={=Q~t{db{V}{

mze{

_{p{m{ {N{m}m_{=d{d{=zemQ {zv~tm{p{=q{N{=p{dV= Vm{b{=q{N{p{ {Pd{bzv=N{d{>Nq{p{f}b{N!_{V=

{=pu

15.34

}zv

={=

QdN{d{>{m}@rad{b{ Qp{v{ ^p{p{

zek}l{|>zem{=_{ {=k{zeb{o T{d{= zep{|l{|p{p{u}l{|=f}b{N!p{zv_p{p{

30.6

Parthasarathi Desikan & Sunder Kidambi 22 www.prapatti.com

For the true purpose of ones birth to be fulfilled


s a n k a lp a m
sloka used for japa
pV{d=m{{=u{VQ}{dzezg}pnl{zvN~t =}bzt {Npm{m{=_r{mm{={=QQ{d{d}}

aa

{{

bu

}{

{d^{>f@}db{{NQ}{vztzv^zt@_q{N={_{

p{|d{u}=iVN}ztv_{>t_}p{^Q{^>zek}N{m> f}b{N!p{zv~t ztbm}_}=b!zrzeb{zt=zeb{=d{p}=

1 5.38

Nze{mm{^^bp{_Q {lz{e{p{b{N_{p}{{oNzeN{mQ}{Tnm{ zv{=/Q{d=b}N{a}z{v{>m{qztzt{=>N l~e{=ld{|{>k}= ze^p{p{k{p{}>f}b{N!p{=d}b{=

14.87

www.prapatti.com 23 Parthasarathi Desikan & Sunder Kidambi

To obtain the sideglances/kataks.


as
(Grace/anugraha) ofbhagavan
s a n k a lp a m
sloka used for japa
pk{{Q^m{pf{={Q}+b{dN{}{ZNl|}ztxN{zv}nztxztpNq_{Z{N|{xmp{{={~t =Qb{d{{V}

ma

ze{={

pu

}zvm

{=

=Q

d{dN{>{m}a@r{db{pQ{{v^p{p{

17.1
Parthasarathi Desikan & Sunder Kidambi 24 www.prapatti.com
zezebm{=Q {d}a{ztf}b{N}=zeb{m}Q^= zebN{l{_}=_{ztzeb{p}u}p}zem}=

To overcome ones fear of ones enemies


s a n k a l p a m
sloka used for japa
pq{{_=m{{={VQ {dze}plp{zv{N=}{ztmNp{={m_r{m{=mQ{={dQ}{da}

{a

b{

pu

{^

df{>}@bd{N{}Qzt{vzv^ztztqNN{n{

@b{c{_{zrTll{m{^{mp{x{~v!d}_bp{f{|}{mbu{d}cbn}lze{dq|}{=md{={=Q{d}a p{m{N{{m{tp{Sb{m}=N{m}^

19.17

www.prapatti.com 25 Parthasarathi Desikan & Sunder Kidambi

For good to result replacing lowliness/mean conditions


s a n k a l pa m
sloka used for japa
@p{~v^mf{=_Q}{b{dp{}{Nl }ztzeNzv}ztmztp{Nq_{~v{N{m_p{={{=~tQb{d{V{}

am

ze{

{=

pu

}zv

={=Q

dN{d{>{m}@ard{b{ Qp{{v^p{p{ztN{n

20.9
Parthasarathi Desikan & Sunder Kidambi 26 www.prapatti.com
p{l{_{p{_{p{m^zeW|u}p{Nb{d{Vpm f}b{N! R|m {zt=ztm{^zRm{d}N}Np{zvmnzeb{>

For the propitiation of the nine grahadevatas


s a n k a lp a m
sloka used for japa
dq{pNm{Q{{=pz{vQ{{d=b}_pl{V{ze}Npze}{ztuzvp}b=_{{~tNb{mm{r{=mQ{={d}

m{

{=

}{d

{db{>p@{dp{{Q^{vf}^b{pN{}pzt{zvzt

N{d~v {N_{m_{{{Qk{mm{p}}{iN}c_p}{}=kP}|zts_b>}{zeqfb{d}qp{b{m ^{^Wf|}cb_ze{N}t!_} _{p{~tp{zv qs}=d{>q{k}Q{zvp{=\{

22.19

www.prapatti.com 27 Parthasarathi Desikan & Sunder Kidambi

For ones grievances to go and peace of mind to develop


sa n k a l p a m
sloka used for japa
@p{^mzrf{=fQ}b}{df{}N}l}ztNzv}ztztz{t ppq_{|{Nc{}mpd{={}=Qp{d}ze{V}

ze{

pu

{={

}zv

{=dNQ{>{m{d@r}ad{{bQ{pv{^p{p{

u@}fxzt}}f=b}f{=d}Q}f{xp}{dzeze}=Vzedztb{l{=l{af{{>}bzt zv{=Nze!zeb}ud=}{>cff{l}}~en{=pd_}pm{={=l{_a lQ{xp{ztT{m {p{q}d{mp{=_ l{p}=d{>

24.19

Parthasarathi Desikan & Sunder Kidambi 28 www.prapatti.com

For the freeing of emotional bonds with ones people


s a n k a l p a m
Any one of the following slokas may be used for japa
ip{=^mcf{={Q}b{d{}N}lb}ztNzvq}{zt=ztpOqo_|{Ni{mp={={c=Q{{dT{V }

b{m {x~eN}k{l{|_+f}b{N}m{=Q{k{ ze_>

30.4

zeb{

pu

{{~t

}zv

mdN{={>{m@rmd{={QQ{{dv}a^{bpp{p{{

i b{zvmf}b{l{Q{w{=l{Q{w{=_{zel{f}b{N!l{p{l> pT{l{zt=_}d}=ze^}ze^p{l{q{=Oo|l{Q{w{=

24.20

zebp{p{=Q {w{ztm }m{=zt =u}m {zt=_{ >

www.prapatti.com 29 Parthasarathi Desikan & Sunder Kidambi

To regain a position or status lost


s a n k a lp a m
Any one of the following slokas may be used for japa
dqz{rNmze{{=pQ{m{d={}_~tl{V_ze>Np}ze{zt zvdp{>=_f{N}{mzemr{=mQ{={d }

m{

{=u

T{m{^ztNp{n{dkz{R {pp{d{{Q{>eNz{tzt_{_a}pze{m{ l_{{>= d{m {zeizvp{|d{=f}b{Np}cQ{T{ / zt k{p{ztp{lzrex {Wm{f}zt>

}{d

28.5

d{{>bp@{d{pQ{{^vf^}bp{N{p}zt {zvzt

Parthasarathi Desikan & Sunder Kidambi 30 www.prapatti.com

To be pardoned for ones wrong-doings


s ank a lpa m
sloka used for japa
q@_{dmNk{{{=f{QpQ}{p{{dzt={b}z{el{V-TzeN}Nmp}{mzt{{zv{^pk}_=-Q{{pNx{{mm}}ze{=rzeQ^T{d} }m}m

a{=

{{

ux

}}m

ze{=

}d{d

m{>}{=a@{dBb{_pQ{m{{v{p-^{^@pfd{}bNbl{{N-{}zt W@zv|p_{b}ztW{|--

m}=p_p}{|m_}_}V{>pzt ={pp~e{V__{b{mzv_{{bpk}{_{mf{={}bzt zt{p_N{}{pQ_}}{=bTbr{{bzeNW |Td{ }= b{m W|d{ztzv b{l{p{vbp{p{{zep{|^=

28.6

www.prapatti.com 31 Parthasarathi Desikan & Sunder Kidambi

To develop patience and achieve greatness

@fd}lkzrz{r>ztze_bb{{m}{b~el{c{Nd{m{m=_b{z{t ze+bze_{=azr{pzebb}pmm}z{R{>b+^}= _{}b{l>zecp{^f}b{Np}

28.4

s a n k a lp a m
sloka used for japa
xp{p{=m{l_{={VQ{|{dze}pD l{dzv{N=}ztfNp}{mze_r{m{=m{=Qm{d{=}

Qa

{d{

}u

}{

d{{>p@{^d{fQ}{bv{N^}ztpzv{pzt{ qN{

28.10
Parthasarathi Desikan & Sunder Kidambi 32 www.prapatti.com
@c{mN{_<~ep{zv_}_{pp{tp {u}b{m{=k{zr> @nk{ {ztp{lm}p{|_+f}b}N}=_}<~ef}b{N}m}V=

To get married soon

s a n ka lp a m
sloka used for japa
N{dmm{{=N{=QQ}{dl{d}a}{l|{>bN(p}N{zt{ppp{{|^_m{fz{t}mb){={NQ}{dztzR}

zva

p{

ztup

}{q

N}

d{zvp{>{=@pd{{V={QQze{{wvp{{~tzv ^b={pm{Np{={m{r

q{k{ze^}b}k{p{q{d}=N{=[ zrpN{=[{ze=p{m}^}= ic}~td{d{=p{^f}b{m{x !p{=Q{w{zt {=p{^m{ W|o>

29.39

www.prapatti.com 33 Parthasarathi Desikan & Sunder Kidambi

To get the joy of mukti (liberation)


s a n k a lp a m
Any one of the following slokas may be used for japa
pk{{Q^m{pf{={Q}+b{dN{}=N lN}{mztN{zv}mzt {ztpzeq_p{N{mpx {={z{t=Q{dO{V}

d}m{=Q{ze=Q{p{f}b{N}

30.3

zef{

p}u

zezebf}b{N}=b=zem{b}p{ztl{= l{|p{m{ l{bd}d}=b{l{p{|dVQ{b{m{>

ze{

}zv

31.1

={=

dN{>{mm@r{=dQ{{dQ}{av{b^pq{}q{_{

zes}=ztm{ }^}=zezebp{^f}b{N}= {VQ{b}c}mzrm{ {ze~r_{>

30.1

ztm}ztm}m_}c{d}_{=Q{p{=Q{w{f}N} T{m}T{m }_}p{|

Parthasarathi Desikan & Sunder Kidambi 34 www.prapatti.com

For the mind to become pure


s a n k a l p a m
sloka used for japa
qN{{mbmrf{=Q}ze{d}lm{=N}ztmp{=Q _{d{}am{b{=Qp{d{}

pa

{{

^u

dN}{>zt@zvd{ztQ{vqN^{pp{{=p{{V zep{{zv=

T{m}d{>qmf}b{!_{=f}l{ zrd{ {p{| mq{t_{ {>ztb>f}l{ zrd{ {p{|

30.8

www.prapatti.com 35 Parthasarathi Desikan & Sunder Kidambi

For the job undertaken to succeed without any obstacles in its


course
s a n ka lp a m
sloka used for japa
p{m=m{=zR{VQ{dzeze}pl{zvmN{=}mzt{=Np{m_rm{{=Q m{d{=}Qa{d{}

ba

p{

{u

}p

{^

fd}{>b@{Nd}{ztQzv{vzt^qN{_}m{

_}m{u}m{ {m{ztm{m{zt k{m{m }u}zeb}p{u}m} cm{tm{T{m{~tm{m{zRzem{p}ztm{m}p{ztp}

30.39

Parthasarathi Desikan & Sunder Kidambi 36 www.prapatti.com

To be freed from the fear of death


s a n k a l p a m
sloka used for japa
lq{Nmp{{={pkQ{{d{l=}_{l{VdzeN{mp}{N{zt {kzvp{l=_{{N{mpmr{{=Q{{dm}

a{=

{=

{d

d}{>a@{bdp{{Q{vp{^^fp}b{p{{N}ztzvzt

N}po{RbV {==|Qm_q{={{m /d{T}N{mzv {n{^=lzrlN{m{mp{^{={_zex{mmze{=zrpQb{>|NzeR }lm{l{|zrN{=p{=_{|}N{m>{ll{= tp}d{=ztzebq{^l{|=f}b{N}tp{N

3 1.19

www.prapatti.com 37 Parthasarathi Desikan & Sunder Kidambi

For harmonious reunion of estranged couple

s a n k a l p a m
Any one of the following slokas may be used for japa
bp{{=^mzef{=_Q}b{d>{}N l@ }ztdNzv}ztdztp}q_d{N{m{m}pQ {={={Q~t{db{V}

N}b{f}d{=T{N}ztztN}=T{d{f}b{N}

30.9

a{

zem{

pu{=

Vl{l{m}VztN>V l{p{N{=b{ztf}b{N}l{Q{ _{b{k{l{c{d}#~t pbp{p{=c{l{=_Vl{=k{zt =_{>

}zv

={=

32.38

dNQ{>{m{d@}rad{{ bQp{v{^@d{l>

f}s}^N{np{=_zem _{Q_{p{zem Q{zv d}l{|_+ zezeb{zemT{m {^}m {=zem^p{l{p{N{=b{f}b{m{x^!p{|=

31.20

m}p{f}b{Q{ }k}u}u}k}_}Q{b{f}p{m}

Parthasarathi Desikan & Sunder Kidambi 38 www.prapatti.com

For prosperity and well-being to flourish and spread everywhere


s a n ka lp a m
sloka used for japa
Vmdm{=}{=dQQ}{d={d}a}zt l{pb{Npzt}{ztNpp}{m^_{fzr}m bp{={N{Q=}{dQzt}

{wzva

}{

ztu

}zeq

mN

{=d{p{>{=@Vdl{V{{Qze~t{vpb{{zv^m{==zt TmN{{msr}=

zezebf}b{N}m{ze=ze^p{ztN{o|b{l{= L_{=_{b{=l{~td{d{=_{u}~e_{ {b{=

24.1

www.prapatti.com 39 Parthasarathi Desikan & Sunder Kidambi

p{Q{p{|=_{p{>bN}l{d{p{> pbp{}|=/_}pT=}Nm{Z{pd{m}a}mp{>ztN{_c}m{}=N{Nztztbm} zvb


q{kz{tmzt{^mm{W}>qzrkb{l}{=m{=c{mQ{f=}b{N} k{p{~tzeq{mmk{^^{pp{{dm{pze{p{=Q{^b{}l}d{}|f=/}bqze{}Nqx!{{m {=m{=NQ}zep{kp{{mc{{md>}{/>

This document_ has been prepared by


Parthasarathi Desikan
and

Sunder Kidambi
with the blessings of our acaryas
and

d}m}l{^l{=b{p{bN{d+

m{=Q {m}p{|d{V p{bN{d+

_This

was typeset using skt, LATEX, Itrans, and the Tikanna font.

Table of contents
japavidhih.
..................................................................4
1 For the realization of all purus.
arthas . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 6
2 For the improvement of eloquence . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 7
3 For all round welfare . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 8
4 For destined bad luck to turn into good luck . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 9
5 For sins to be eradicated and potential for good deeds to grow . . . . . . . . . . . . . . . . . 10
6 For safety and security . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
12
7 For abundance of wealth . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
13
8 For the welfare of a newborn and its mother . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 14
9 For benefits within view and within reach to be actually realized . . . . . . . . . . . . . . . 15
10 For the removal of troubles haunting the family . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 16
11 To prevent the approach of danger and incidence of mishaps . . . . . . . . . . . . . . . . . . . 17
12 For the afflictions of ones body to leave . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 19
13 For the stabilization of employment . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
20
14 To obtain boons required or sought . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 21
15 To ensure the right thought (of bhagavan) in ones final moments . . . . . . . . . . . . . 22
16 For the true purpose of ones birth to be fulfilled . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 23
17 To obtain the sideglances/kataks.
as(Grace/anugraha) of bhagavan . . . . . . . . . . . 24
18 To overcome ones fear of ones enemies . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 25
19 For good to result replacing lowliness/mean conditions . . . . . . . . . . . . . . . . . . . . . . . . 26
20 For the propitiation of the nine grahadevatas . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 27
21 For ones grievances to go and peace of mind to develop . . . . . . . . . . . . . . . . . . . . . . . . 28
22 For the freeing of emotional bonds with ones people . . . . . . . . . . . . . . . . . . . . . . . . . . . 29
23 To regain a position or status lost . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
30
24 To be pardoned for ones wrong-doings . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
31
25 To develop patience and achieve greatness . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 32
26 To get married soon . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
33
27 To get the joy of mukti (liberation) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
34
28 For the mind to become pure . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
35
29 For the job undertaken to succeed without any obstacles in its course . . . . . . . . . . . 36

30 To be freed from the fear of death . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .


37
31 For harmonious reunion of estranged couple . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 38
32 For prosperity and well-being to flourish and spread everywhere . . . . . . . . . . . . . . . 39
www.prapatti.com 3 Parthasarathi Desikan & Sunder Kidambi
After performing snana and other anus.
t.hanas of the morning such as
sandhyavandana,
1. First you have to choose the specific padukasahasra sloka appropriate to
f}b{N}ztzvztVzec>

the
benefit you are seeking.
2. Then you should do pran.
ayama and center your mind on the japa procedure.
3. Then you must recite the sa nkalpa (intention) prescribed in the relevant
page.
4. Then you should r e c it e th e s lo k a
and meditate gratefully for a while on the gracious author of sr padukasahasram, srnigamanta mahadesikan.
5. Then, you have to perform silent japa of the sloka given in that page either
1008 or at least 108 times without making any mistake.
6. During the japa, youmust keep yourmind entirely on the divyaman.
pbp}{|=/_}pT

Nm

{Z{

pd

{m}

p{

>ztN{_c}m{}=N{Nztztbm}zvb

i padukas
of sr ra nganatha, not allowing it to wander anywhere.
7. If this japa is carried on in this manner for a man.
d.
ala (40 or 48 days), you

are sure to realize your desire. Even if you feel you have not so realized,
you must continue the japa daily for as long as it takes for the realization,
in proper manner, without feeling discouraged, doubtful or frustrated. When
the japa is over, you have to give it a proper conclusion with the sloka
N{p_{_}mp=NN{~t {Z=q}ll{{pNb{o}|=_^{QQ{{^m{pq}dd{p{>

??????????
www.prapatti.com 5 Parthasarathi Desikan & Sunder Kidambi

For the realization of all purus.


arthas
s a n k a lp a m
Any one of the following slokas may be used for japa
p{==m {=_{VQ{N{dze}}pml{{zv~tN=}bzt{Npm{m{=_r{mm{={=QQ{d{d}}

m}zR p{f}b{N}zek}p{>

1.2

aa

{{

bu

}{

{d^{>f@}bd{{NQ}{vztzv^ztp{qp{N{

Parthasarathi Desikan & Sunder Kidambi 6 www.prapatti.com

For the improvement of eloquence


s a n k a l p a m

pp{}=Nm{{=Z{VQ{dze_}p}l{zvNp=}{ztNbp{m{_mr{{=mm{=Q{=Q{d{d}

}a{

{b

dp{>{^@fd}{bQ{{vN}zt^zvpzt{p{qN{

zt=_{>m{=Q{zeaq{T{m{^ }^qOm}> Vl{=k{p{d{ }^zeb{ze=N{Vm^p{>

1.1

k{m{ }l{zem{=d{p<zt_{tzea{pb}zvm{^}l{k{Nk}W|= l{b{zeVp{qzr_{>zeap}=zea

sloka used for japa

mq}{=zRQV{x|}=zR kze{= _mm}{={T{ k{=f{pb}{bb{ql{O!m{k{V ={pZ{|_V=z{t=_zR c{}zr|ztn=Qzrb{=_Qzv}zepzt l=bV{>zvp}b_}+> }u}bq{q{=Onzeztm{^ N}>ztl{=ztN{l{>

1.14

www.prapatti.com 7 Parthasarathi Desikan & Sunder Kidambi

For all round welfare

s a n k a lp a m
Any one of the following slokas may be used for japa
pzt{zv^mf{=NQ{}Zb{d{}=Nli}zt ztNzv}ztztztpN{nq_{Nx{pmp{{=o{=Q|{dk{V}{

ze{

pu

{{

}zvm

{=

dNm{>{m{=@rQd{d{}Qa{{vbp^{p{p{

30.23
30.26
Parthasarathi Desikan & Sunder Kidambi 8 www.prapatti.com
ztPdp{ztb}d{{zt_{d{_p{w~t=q{d{>

3.12

a~t

p{^f}b{N{lm {Q{=p{m}m>p{p{_{=b{c}_{p{=Q{w} @cN{_{ T{m}T{m {ztm{x}=@d{N{=f}x{p{lmp}p{ }m{>

24.2

f}f}b{f}f}b{f}f}<f}b{f}b{b{f}b{f} b{f}b{f}f}b{f}b{f}b{f}b{b{f}b{f}

l{|ll{{||ll{{||ll{{||ll{{||ll{{||ll{{||ll{{||l{| l{|l{|l{|l{|l{|l{|l{|l{| l{|l{|l{|l{|l{|l{|l{|l{|

_l{b{_s+=_>N}ze}=m_{p{b{k={q{ }zezt bpN{{{={l_{_z{eQ{m b{w{{ze{={ztq_=l{lb{{f|=}=~ta_{~tz{ekm{ {-l=_{{Q|={=~t d{>

f}bf{f}}bf{f}}bf{f}}bf{f}}bf{f}}bf{f}}b<{ff}}b{f} f}b{f}f}b{f}f}b{f}f}b{f} f}b{f}f}b{f}f}<<b{f}f}b{f}

30.29

For destined bad luck to turn into good luck


s a n k a lp a m
sloka used for japa
pb{{^mm}f{=Q}Qb{d{{}N l}zt pNzv{} ztzeztpq_m{{NN{mp{u{={=Qk_{d}{V }

Qa

ze{{

pu

~t{

}zvb

=m

d{=N{>{m@rmd{={QQ{d{v}a^{bpp{{p{

zeN{mzvztzemNm{{V^ddp{{{l}bd{{}~t =mqpzt{m_>{maf}nbb i{{Npm!{{m_>z{e{==Nzt=p{m{= N{d{Onb{tN<zeuc}_{p}b{>

3.20

www.prapatti.com 9 Parthasarathi Desikan & Sunder Kidambi

For sins to be eradicated and potential for good deeds to grow


s a n k a lp a m
Any one of the following slokas may be used for japa
ztNmm{n{={=QQ {dc{d}{a}fl{}bzeNp}{pzt{pp {ze^_{fm}mb{{=N{NQ{}p{dzt {}

u}k{f}m}p{f}m{u}k{f}~tztf}m{ } _}m{f}ztN{f}b{~rzem{f}m}p{f}b{N}

dzva

{{

30.11

ztu

}dq

N}b{f}ztztb}oN}N}ob}zv_{b}p{N} N}p{b}<c{mm{=u}N}<N}u}m{=Qq{f}b{N}

Nzt

d{_p{>{{=m@}d{V{Qzep{vp{{bzv ^{m=p{={Np{m{r

30.17

f}f}N{f}m{f}f}f}bf}b{f}b{f} N{f}m{f}Vf}o|f}u}f}p{|<f}d{f}cf}

30.18

~tm}Q{u}=ztb}m}c}zv_}N{ { }p{_} zt_}b{N!ztm}u}p{|m{=Q{m}Vzeb{=d{l{

30.19

i@pp{c@{pPa{n{ddp{{c{Q {Tzem { _}/_{b+fpm}{mze{pNm{{p}|dmmz{t{ze{bplls{ >{>> ztp{Vzeb{m{x!u}p{cztd{~vp{|

~t_}ztp{l{m}V_}Q{ }m}p{|b{NQ{ b{m {=zvu}=zt d{_}b}u}c}_}zeN{m}ztm}

3 0.20

3.21

Note: Although

the above two verses are separate, learned scholars of our


sampradayam have treated them together on account of the word symmetry and
geometric forms associated with them.
Parthasarathi Desikan & Sunder Kidambi 10 www.prapatti.com
oN{ }m}N}p{T}m}N{m}Vb{m }p{T} _}m}Q{ f}b{m}<<p{m}V_m}p{f}b{N}

30.21

c}p{m}N{_{ }p{ztoN}c}_{p{Pmd{ }V b}t > f}zep{qzrp{f}N{m{rpf}b{!k{~r_{m}zRp{f}b}

30.35

www.prapatti.com 11 Parthasarathi Desikan & Sunder Kidambi

For safety and security

s an k a lp a m
Any one of the following slokas may be used for japa
@mm{=={=Q Q{d_{d}}a}Ql{{b{Npzt }{Nzt{npp{^_ze{f}mbp{={{NQ }{dztze}

<ztp{|d}l{lp}d}u}p{|p{p{ {f}b{N}

30.7

zva

ztu

}Nq

N{m

d{mp{>}{=_@{d{V{ztQze={vpm{{xzv^{^=p~t{Nbb{m{lrm{{=

@cbp{ {p{|ze_{ {N{ozrcN}m{=k{V_}=~e_}p{d}= @m{x{ {m{=Q{k{m{ms}N{m{^}N}T{d{f}b{N}p{l|d{>

3.34

l{|p{>q{l{l{|=c{ ld{l{|_}l{l{|T{l{| l{|

Parthasarathi Desikan & Sunder Kidambi 12 www.prapatti.com

For abundance of wealth


s a n k a lp a m
Any one of the following slokas may be used for japa
qDNm{m{{=pQ{{d={m}_{=l{VczeN{dp}{o{ztzv|pk={_~t{Nb{m{mmr{={=Q{d }

ma

{={

Qu

{d

}}

db{>p{@dp{{^Q{fv}b^{Np}{ztpzv{zt

3.66
4.19
22.20
www.prapatti.com 13 Parthasarathi Desikan & Sunder Kidambi
c{d}p{N{=b{ztzeb}d{zr=Q}_+c{l{_}ld{zt p{m_}_{= p}ztztblp{^f}b{m{x!nx}<w{N}p{zec{mN{m

l{b+ k} k{m{ }l{m{=Qz{ed}m}p{_{p{|_z{ts} _f}ztW|=~Rzrl{_{l{|_{q}^ {= lQ{xp{p{zv=ztp{ztVQ{ }=l{bl{_lQ> f}b{ }^b{=_{=zeT{N {a}p{ l{pzv_}=

zeV_{ze=T{vmm{^ l|=_}=~vm{^nl{|m{> Ap{zv_{W|_{pb}>l{p{d{>f}b{N!_{=

x{^=ztmWx{^f}b{N!l{>N{_}b{m{>N=N{m{_k{p{ }> @N=T{d{u}~ek{p{=zR= k{N=N{m}ztztzem{=b{m}b}>

3.62

For the welfare of a newborn and its mother


sa nkalpam

m{=Q {d}lN}ztp_{m{=Q{d}a{u}d{>@d{Q{v^

Fill in boys name (or Fill

in g irl s n am e )
sloka used for japa
6.13
Parthasarathi Desikan & Sunder Kidambi 14 www.prapatti.com
d}p{>

p{p={{Vbze}pm{zv}zt==Nm{m{x{^r}m{=m

{=

{d

{b

dp}{pp{|{ ^f>}

pm{m}W}j^}o__{p}}d={ipN!{{zrmbwz{R{~edzep{{_=Q{f_{p}{={fp~t}{qb_{={me{xV!Q}p{ dp}zem{=zecl{p{k{_+zeztN{=

b{qN}>ztzvztp{ztztbqzrN{

For benefits within view and within reach to be actually realized


s a n k a lp a m
sloka used for japa
bp{{^m~rf{=QQ}b{dT{}{mNlz{t}zt Nzv}~ezt_ztp{zeq_l{N{mpV{={=Qd{d}q{V}

a{

ze{

~tpu

b{

}zv {

={=

dN{>{mm@r{=dQ{{dQ}{va{^bpp{{p{

zezem_}b}^l_m{}n{=^ iQze{d~e{mze_{zv_{m l{^_ztz{efpb}{b}m>{m{{xq!{dk}={N}p{|> ze}=N{m}^O=zelc{mzr

12.8

www.prapatti.com 15 Parthasarathi Desikan & Sunder Kidambi

For the removal of troubles haunting the family


s a n k a l p a m
sloka used for japa
ztbzvpm{{=NpQ{Z{{d^}=fli}ztbN{}Nztp}pzt{pzv_{{ztztNmq{n{=QN{d{cp}

{a{

zt={

=_u

}{V}

ze

p{

d{}zvze{>@=dpN{{{mQr{v{m^{=m{=Q{d}a{

@zedq{p{zeb{m ldzt{p{m{z{tzeTVl{d_{}|d}d}m =}{=zt_f=V{=}bb{mNp{=!{zem T{=r}Qp{k{>m{m}{^>}= Q{p{zemp{w{=_mq{/Q{=c{p}zv>

12.25

Parthasarathi Desikan & Sunder Kidambi 16 www.prapatti.com

To prevent the approach of danger and incidence of mishaps


s a n ka lp a m
Any one of the following slokas may be used for japa
p{c=m{{={VQze{dzeb}p}lze{zvN=}pztN{p{m_{rm{{=m{=mQ{={dQ }

@zemzeVp{mzrq}=p{= {=

1 4.7

a{d

au

}{b

q{^_{m{=Q}cze>zeW|d}= Am{c{=N}~eztp{d{= Bp{p{_}p{^f}b{N!_{= p{=b{zeT}m>p{b{=_}<~t

d{>p{@^df{}Qb{v{N}^zt zvp{pzt{qztNN{n{

14.28

T{m{^ze^p_{}^/ff }b}n{Nl!_p{{=m}zemze>b{p{|d{= zeb}zvbp{p{|d{r^}= zeN}m{=l{p{lm{l{=zep{>

24.3

@~v@_npd{{|ao{dN}{pl{q{dzt {q={i__}dp}}= N{m{lq{m{a}=Q{f}=T{Vd p{c{zv=_{>zeb{lq{f}b{Nl

f}=_{p{>zeb{d}k{ztf}b{N}Nf}=ztp{> @zvo|bzvm}^zem}l{zem{p{|^p{>

24.5

1 3.1

p{cp{p{^mfze}bb}}=pi{V!=pk{={V ==_d{ ze[{tp{p{zv>ztl{=zeW|d}=

www.prapatti.com 17 Parthasarathi Desikan & Sunder Kidambi


@d{d{q{m{^>t b{d{d{=_{Nq{u}Q{m q{m{^=T{m{^ }^=m {=Q{d}a{ztzt=q{l

30.0

ztm{N}m{N{mbm{=Q{c{m{ztf}b{N} N}p{b}N{_}bq}T{m {=u}c{p{m{zt

30.15

k{m { }m}c }=_}m}=p{=bm }zRp{f}b{N}= k{p{ }f}c }=_}d}=p{=b}=m}p{pb{m}=

30.16

Vl{|p{f}f}p{l{|Vl{|p{vb{b{vp{l{| p{vq{N}N}q{vp{f}b{N}<p{p{N}b{f}

30.22

Parthasarathi Desikan & Sunder Kidambi 18 www.prapatti.com

For the afflictions of ones body to leave


s a n k a lp a m
sloka used for japa
p{c=m{b{={VQv {dze}plf{zv}cN=}ztNpp{m{_r{{mm{={=Q{dm}{=

Q{

{du

}a

pd{{>@pd{^{Qf{}vb{^N}pzt{zvp{ztztqN{nN{

_{b{Vztp{_{d f}b{N!p{|d{u}d{N{[d}b~vd}= zeztm{ztzeb{Q{ {ztl{_+p} T{N}m{p{c{m{b}m{ }=

13.9

www.prapatti.com 19 Parthasarathi Desikan & Sunder Kidambi

For the stabilization of employment


s a n k a l p a m
sloka used for japa
qp}{=qm{_{=_{VQ{dzeb}pl{zvQNz{g=}nztNp~t{mb_r{{mm{={=Qm{d{=}

Qa

{d{

u}

d{{>p@{d^{fQ}{vb{N^}ztzvztqN{

kq{{pk{~t zez{tmm k^{^{pm{dm{W{p{p{={^b>}lq{|kf/{l}b{ze{=Nx!{mc{=m{m{=Qze{k=p{m{{m>}/ q{m {^p{zeQ{}d}=q}q{N}p{cd{>

13.27

Parthasarathi Desikan & Sunder Kidambi 20 www.prapatti.com

To obtain boons required or sought

s a n k a l p a m
Any one of the following slokas may be used for japa
Np{m{mm{rf{=}Qze{d}ml{=N}mzt {=pQ {d_}{a{mb{=pQ{{d}p

{^{

Q{{^}fze}bm{m{s{x}!mz{tt> bpd{m{=Q{zed}VQ{ }=p{ Nb}mNp{N{zel{|zemN{_}_{=

}}

15.25

{N

d}{>zt zv@dzt{Qq{vN^{p{@=~e{Vze_p{{zv=

@p{kc{lk{m{p{{=|{mp{dm{{l{=^Qf{z{e|}_bztm {pN{!k{zemep{N{_}o}d+ @zt=p}b{l{p{p{=d}b>

14.10

m{ }f}=NNd{m{mP{m>{wze}mp

www.prapatti.com 21 Parthasarathi Desikan & Sunder Kidambi

To ensure the right thought (of bhagavan) in ones final


moments
s a n k a l p a m
Any one of the following slokas may be used for japa
@p{=^mf{=pQ}{bN{d}{}Nol}ztkNzv{Q}{pztzt{p+q_zt{N{mp{={=Q~t{db{V}{

mze{

_{p{m{ {N{m}m_{=d{d{=zemQ {zv~tm{p{=q{N{=p{dV= Vm{b{=q{N{p{ {Pd{bzv=N{d{>Nq{p{f}b{N!_{V=

{=pu

15.34

}zv

={=

QdN{d{>{m}@rad{b{ Qp{v{ ^p{p{

zek}l{|>zem{=_{ {=k{zeb{o T{d{= zep{|l{|p{p{u}l{|=f}b{N!p{zv_p{p{

30.6

Parthasarathi Desikan & Sunder Kidambi 22 www.prapatti.com

For the true purpose of ones birth to be fulfilled


s a n k a lp a m
sloka used for japa
pV{d=m{{=u{VQ}{dzezg}pnl{zvN~t =}bzt {Npm{m{=_r{mm{={=QQ{d{d}}

aa

{{

bu

}{

{d^{>f@}db{{NQ}{vztzv^zt@_q{N={_{

p{|d{u}=iVN}ztv_{>t_}p{^Q{^>zek}N{m> f}b{N!p{zv~t ztbm}_}=b!zrzeb{zt=zeb{=d{p}=

1 5.38

www.prapatti.com 23 Parthasarathi Desikan & Sunder Kidambi

To obtain the sideglances/kataks.


as
(Grace/anugraha) ofbhagavan

Nze{mm{^^bp{_Q {lz{e{p{b{N_{p}{{oNzeN{mQ}{Tnm{ zv{=/Q{d=b}N{a}z{v{>m{qztzt{=>N l~e{=ld{|{>k}= ze^p{p{k{p{}>f}b{N!p{=d}b{=

14.87

s a n k a lp a m
sloka used for japa
pk{{Q^m{pf{={Q}+b{dN{}{ZNl|}ztxN{zv}nztxztpNq_{Z{N|{xmp{{={~t =Qb{d{{V}

ma

ze{={

pu

}zvm

{=

=Q

d{dN{>{m}a@r{db{pQ{{v^p{p{

17.1
Parthasarathi Desikan & Sunder Kidambi 24 www.prapatti.com
zezebm{=Q {d}a{ztf}b{N}=zeb{m}Q^= zebN{l{_}=_{ztzeb{p}u}p}zem}=

To overcome ones fear of ones enemies


s a n k a l p a m
sloka used for japa
pq{{_=m{{={VQ {dze}plp{zv{N=}{ztmNp{={m_r{m{=mQ{={dQ}{da}

{a

b{

pu

{^

df{>}@bd{N{}Qzt{vzv^ztztqNN{n{

@b{c{_{zrTll{m{^{mp{x{~v!d}_bp{f{|}{mbu{d}cbn}lze{dq|}{=md{={=Q{d}a p{m{N{{m{tp{Sb{m}=N{m}^

19.17

www.prapatti.com 25 Parthasarathi Desikan & Sunder Kidambi

For good to result replacing lowliness/mean conditions


s a n k a l pa m
sloka used for japa
@p{~v^mf{=_Q}{b{dp{}{Nl }ztzeNzv}ztmztp{Nq_{~v{N{m_p{={{=~tQb{d{V{}

am

ze{

{=

pu

}zv

={=Q

dN{d{>{m}@ard{b{ Qp{{v^p{p{ztN{n

p{l{_{p{_{p{m^zeW|u}p{Nb{d{Vpm f}b{N! R|m {zt=ztm{^zRm{d}N}Np{zvmnzeb{>

20.9

Parthasarathi Desikan & Sunder Kidambi 26 www.prapatti.com

For the propitiation of the nine grahadevatas


s a n k a lp a m
sloka used for japa
dq{pNm{Q{{=pz{vQ{{d=b}_pl{V{ze}Npze}{ztuzvp}b=_{{~tNb{mm{r{=mQ{={d}

m{

{=

}{d

{db{>p@{dp{{Q^{vf}^b{pN{}pzt{zvzt

N{d~v {N_{m_{{{Qk{mm{p}}{iN}c_p}{}=kP}|zts_b>}{zeqfb{d}qp{b{m ^{^Wf|}cb_ze{N}t!_} _{p{~tp{zv qs}=d{>q{k}Q{zvp{=\{

22.19

www.prapatti.com 27 Parthasarathi Desikan & Sunder Kidambi

For ones grievances to go and peace of mind to develop


sa n k a l p a m
sloka used for japa
@p{^mzrf{=fQ}b}{df{}N}l}ztNzv}ztztz{t ppq_{|{Nc{}mpd{={}=Qp{d}ze{V}

ze{

pu

{={

}zv

{=dNQ{>{m{d@r}ad{{bQ{pv{^p{p{

u@}fxzt}}f=b}f{=d}Q}f{xp}{dzeze}=Vzedztb{l{=l{af{{>}bzt zv{=Nze!zeb}ud=}{>cff{l}}~en{=pd_}pm{={=l{_a lQ{xp{ztT{m {p{q}d{mp{=_ l{p}=d{>

24.19

Parthasarathi Desikan & Sunder Kidambi 28 www.prapatti.com

For the freeing of emotional bonds with ones people


s a n k a l p a m
Any one of the following slokas may be used for japa
ip{=^mcf{={Q}b{d{}N}lb}ztNzvq}{zt=ztpOqo_|{Ni{mp={={c=Q{{dT{V }

b{m {x~eN}k{l{|_+f}b{N}m{=Q{k{ ze_>

30.4

zeb{

pu

{{~t

}zv

mdN{={>{m@rmd{={QQ{{dv}a^{bpp{p{{

i b{zvmf}b{l{Q{w{=l{Q{w{=_{zel{f}b{N!l{p{l> pT{l{zt=_}d}=ze^}ze^p{l{q{=Oo|l{Q{w{=

24.20

zebp{p{=Q {w{ztm }m{=zt =u}m {zt=_{ >

www.prapatti.com 29 Parthasarathi Desikan & Sunder Kidambi

To regain a position or status lost


s a n k a lp a m
Any one of the following slokas may be used for japa
dqz{rNmze{{=pQ{m{d={}_~tl{V_ze>Np}ze{zt zvdp{>=_f{N}{mzemr{=mQ{={d }

m{

{=u

T{m{^ztNp{n{dkz{R {pp{d{{Q{>eNz{tzt_{_a}pze{m{ l_{{>= d{m {zeizvp{|d{=f}b{Np}cQ{T{ / zt k{p{ztp{lzrex {Wm{f}zt>

}{d

28.5

d{{>bp@{d{pQ{{^vf^}bp{N{p}zt {zvzt

Parthasarathi Desikan & Sunder Kidambi 30 www.prapatti.com

To be pardoned for ones wrong-doings


s ank a lpa m
sloka used for japa
q@_{dmNk{{{=f{QpQ}{p{{dzt={b}z{el{V-TzeN}Nmp}{mzt{{zv{^pk}_=-Q{{pNx{{mm}}ze{=rzeQ^T{d} }m}m

a{=

{{

ux

}}m

ze{=

}d{d

m{>}{=a@{dBb{_pQ{m{{v{p-^{^@pfd{}bNbl{{N-{}zt W@zv|p_{b}ztW{|--

m}=p_p}{|m_}_}V{>pzt ={pp~e{V__{b{mzv_{{bpk}{_{mf{={}bzt zt{p_N{}{pQ_}}{=bTbr{{bzeNW |Td{ }= b{m W|d{ztzv b{l{p{vbp{p{{zep{|^=

28.6

www.prapatti.com 31 Parthasarathi Desikan & Sunder Kidambi

To develop patience and achieve greatness


s a n k a lp a m
sloka used for japa
xp{p{=m{l_{={VQ{|{dze}pD l{dzv{N=}ztfNp}{mze_r{m{=m{=Qm{d{=}

Qa

{d{

}u

}{

d{{>p@{^d{fQ}{bv{N^}ztpzv{pzt{ qN{

@c{mN{_<~ep{zv_}_{pp{tp {u}b{m{=k{zr> @nk{ {ztp{lm}p{|_+f}b}N}=_}<~ef}b{N}m}V=

28.10

Parthasarathi Desikan & Sunder Kidambi 32 www.prapatti.com

To get married soon

@fd}lkzrz{r>ztze_bb{{m}{b~el{c{Nd{m{m=_b{z{t ze+bze_{=azr{pzebb}pmm}z{R{>b+^}= _{}b{l>zecp{^f}b{Np}

28.4

s a n ka lp a m
sloka used for japa
N{dmm{{=N{=QQ}{dl{d}a}{l|{>bN(p}N{zt{ppp{{|^_m{fz{t}mb){={NQ}{dztzR}

zva

p{

ztup

}{q

N}

d{zvp{>{=@pd{{V={QQze{{wvp{{~tzv ^b={pm{Np{={m{r

q{k{ze^}b}k{p{q{d}=N{=[ zrpN{=[{ze=p{m}^}= ic}~td{d{=p{^f}b{m{x !p{=Q{w{zt {=p{^m{ W|o>

29.39

www.prapatti.com 33 Parthasarathi Desikan & Sunder Kidambi

To get the joy of mukti (liberation)

s a n k a lp a m
Any one of the following slokas may be used for japa
pk{{Q^m{pf{={Q}+b{dN{}=N lN}{mztN{zv}mzt {ztpzeq_p{N{mpx {={z{t=Q{dO{V}

d}m{=Q{ze=Q{p{f}b{N}

30.3

zef{

p}u

zezebf}b{N}=b=zem{b}p{ztl{= l{|p{m{ l{bd}d}=b{l{p{|dVQ{b{m{>

ze{

}zv

31.1

={=

dN{>{mm@r{=dQ{{dQ}{av{b^pq{}q{_{

zes}=ztm{ }^}=zezebp{^f}b{N}= {VQ{b}c}mzrm{ {ze~r_{>

30.1

ztm}ztm}m_}c{d}_{=Q{p{=Q{w{f}N} T{m}T{m }_}p{|

Parthasarathi Desikan & Sunder Kidambi 34 www.prapatti.com

For the mind to become pure


s a n k a l p a m
sloka used for japa
qN{{mbmrf{=Q}ze{d}lm{=N}ztmp{=Q _{d{}am{b{=Qp{d{}

pa

{{

^u

dN}{>zt@zvd{ztQ{vqN^{pp{{=p{{V zep{{zv=

T{m}d{>qmf}b{!_{=f}l{ zrd{ {p{| mq{t_{ {>ztb>f}l{ zrd{ {p{|

30.8

www.prapatti.com 35 Parthasarathi Desikan & Sunder Kidambi

For the job undertaken to succeed without any obstacles in its


course
s a n ka lp a m
sloka used for japa
p{m=m{=zR{VQ{dzeze}pl{zvmN{=}mzt{=Np{m_rm{{=Q m{d{=}Qa{d{}

ba

p{

{u

}p

{^

fd}{>b@{Nd}{ztQzv{vzt^qN{_}m{

30.39
Parthasarathi Desikan & Sunder Kidambi 36 www.prapatti.com
_}m{u}m{ {m{ztm{m{zt k{m{m }u}zeb}p{u}m} cm{tm{T{m{~tm{m{zRzem{p}ztm{m}p{ztp}

To be freed from the fear of death


s a n k a l p a m
sloka used for japa
lq{Nmp{{={pkQ{{d{l=}_{l{VdzeN{mp}{N{zt {kzvp{l=_{{N{mpmr{{=Q{{dm}

a{=

{=

{d

d}{>a@{bdp{{Q{vp{^^fp}b{p{{N}ztzvzt

N}po{RbV {==|Qm_q{={{m /d{T}N{mzv {n{^=lzrlN{m{mp{^{={_zex{mmze{=zrpQb{>|NzeR }lm{l{|zrN{=p{=_{|}N{m>{ll{= tp}d{=ztzebq{^l{|=f}b{N}tp{N

3 1.19

www.prapatti.com 37 Parthasarathi Desikan & Sunder Kidambi

For harmonious reunion of estranged couple


s a n k a l p a m
Any one of the following slokas may be used for japa
bp{{=^mzef{=_Q}b{d>{}N l@ }ztdNzv}ztdztp}q_d{N{m{m}pQ {={={Q~t{db{V}

N}b{f}d{=T{N}ztztN}=T{d{f}b{N}

30.9

a{

zem{

pu{=

Vl{l{m}VztN>V l{p{N{=b{ztf}b{N}l{Q{ _{b{k{l{c{d}#~t pbp{p{=c{l{=_Vl{=k{zt =_{>

}zv

={=

32.38

dNQ{>{m{d@}rad{{ bQp{v{^@d{l>

f}s}^N{np{=_zem _{Q_{p{zem Q{zv d}l{|_+ zezeb{zemT{m {^}m {=zem^p{l{p{N{=b{f}b{m{x^!p{|=

31.20

m}p{f}b{Q{ }k}u}u}k}_}Q{b{f}p{m}

Parthasarathi Desikan & Sunder Kidambi 38 www.prapatti.com

For prosperity and well-being to flourish and spread everywhere


s a n ka lp a m
sloka used for japa
Vmdm{=}{=dQQ}{d={d}a}zt l{pb{Npzt}{ztNpp}{m^_{fzr}m bp{={N{Q=}{dQzt}

{wzva

}{

ztu

}zeq

mN

{=d{p{>{=@Vdl{V{{Qze~t{vpb{{zv^m{==zt TmN{{msr}=

zezebf}b{N}m{ze=ze^p{ztN{o|b{l{= L_{=_{b{=l{~td{d{=_{u}~e_{ {b{=

24.1

www.prapatti.com 39 Parthasarathi Desikan & Sunder Kidambi

p{Q{p{|=_{p{>bN}l{d{p{> pbp{}|=/_}pT=}Nm{Z{pd{m}a}mp{>ztN{_c}m{}=N{Nztztbm} zvb


q{kz{tmzt{^mm{W}>qzrkb{l}{=m{=c{mQ{f=}b{N} k{p{~tzeq{mmk{^^{pp{{dm{pze{p{=Q{^b{}l}d{}|f=/}bqze{}Nqx!{{m {=m{=NQ}zep{kp{{mc{{md>}{/>

This document_ has been prepared by


Parthasarathi Desikan
and
Sunder Kidambi
with the blessings of our acaryas
and

d}m}l{^l{=b{p{bN{d+

m{=Q {m}p{|d{V p{bN{d+

_This

was typeset using skt, LATEX, Itrans, and the Tikanna font.

Table of contents
japavidhih.
..................................................................4
1 For the realization of all purus.
arthas . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 6
2 For the improvement of eloquence . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 7
3 For all round welfare . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 8
4 For destined bad luck to turn into good luck . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 9
5 For sins to be eradicated and potential for good deeds to grow . . . . . . . . . . . . . . . . . 10
6 For safety and security . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
12
7 For abundance of wealth . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
13
8 For the welfare of a newborn and its mother . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 14
9 For benefits within view and within reach to be actually realized . . . . . . . . . . . . . . . 15
10 For the removal of troubles haunting the family . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 16
11 To prevent the approach of danger and incidence of mishaps . . . . . . . . . . . . . . . . . . . 17
12 For the afflictions of ones body to leave . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 19
13 For the stabilization of employment . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
20
14 To obtain boons required or sought . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 21
15 To ensure the right thought (of bhagavan) in ones final moments . . . . . . . . . . . . . 22
16 For the true purpose of ones birth to be fulfilled . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 23
17 To obtain the sideglances/kataks.
as(Grace/anugraha) of bhagavan . . . . . . . . . . . 24
18 To overcome ones fear of ones enemies . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 25
19 For good to result replacing lowliness/mean conditions . . . . . . . . . . . . . . . . . . . . . . . . 26
20 For the propitiation of the nine grahadevatas . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 27
21 For ones grievances to go and peace of mind to develop . . . . . . . . . . . . . . . . . . . . . . . . 28
22 For the freeing of emotional bonds with ones people . . . . . . . . . . . . . . . . . . . . . . . . . . . 29
23 To regain a position or status lost . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
30
24 To be pardoned for ones wrong-doings . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
31
25 To develop patience and achieve greatness . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 32
26 To get married soon . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
33
27 To get the joy of mukti (liberation) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
34

28 For the mind to become pure . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .


35
29 For the job undertaken to succeed without any obstacles in its course . . . . . . . . . . . 36
30 To be freed from the fear of death . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
37
31 For harmonious reunion of estranged couple . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 38
32 For prosperity and well-being to flourish and spread everywhere . . . . . . . . . . . . . . . 39
www.prapatti.com 3 Parthasarathi Desikan & Sunder Kidambi
After performing snana and other anus.
t.hanas of the morning such as
sandhyavandana,
1. First you have to choose the specific padukasahasra sloka appropriate to
f}b{N}ztzvztVzec>

the
benefit you are seeking.
2. Then you should do pran.
ayama and center your mind on the japa procedure.
3. Then you must recite the sa nkalpa (intention) prescribed in the relevant
page.
4. Then you should r e c it e th e s lo k a
and meditate gratefully for a while on the gracious author of sr padukasahasram, srnigamanta mahadesikan.
5. Then, you have to perform silent japa of the sloka given in that page either
1008 or at least 108 times without making any mistake.
6. During the japa, youmust keep yourmind entirely on the divyaman.
pbp}{|=/_}pT

Nm

{Z{

pd

{m}

p{

>ztN{_c}m{}=N{Nztztbm}zvb

i padukas
of sr ra nganatha, not allowing it to wander anywhere.
7. If this japa is carried on in this manner for a man.
d.
ala (40 or 48 days), you

are sure to realize your desire. Even if you feel you have not so realized,
you must continue the japa daily for as long as it takes for the realization,
in proper manner, without feeling discouraged, doubtful or frustrated. When
the japa is over, you have to give it a proper conclusion with the sloka
N{p_{_}mp=NN{~t {Z=q}ll{{pNb{o}|=_^{QQ{{^m{pq}dd{p{>

??????????
www.prapatti.com 5 Parthasarathi Desikan & Sunder Kidambi

For the realization of all purus.


arthas
s a n k a lp a m
Any one of the following slokas may be used for japa
p{==m {=_{VQ{N{dze}}pml{{zv~tN=}bzt{Npm{m{=_r{mm{={=QQ{d{d}}

m}zR p{f}b{N}zek}p{>

1.2

aa

{{

bu

}{

{d^{>f@}bd{{NQ}{vztzv^ztp{qp{N{

zt=_{>m{=Q{zeaq{T{m{^ }^qOm}> Vl{=k{p{d{ }^zeb{ze=N{Vm^p{>

1.1

k{m{ }l{zem{=d{p<zt_{tzea{pb}zvm{^}l{k{Nk}W|= l{b{zeVp{qzr_{>zeap}=zea

Parthasarathi Desikan & Sunder Kidambi 6 www.prapatti.com

For the improvement of eloquence


s a n k a l p a m
sloka used for japa
pp{}=Nm{{=Z{VQ{dze_}p}l{zvNp=}{ztNbp{m{_mr{{=mm{=Q{=Q{d{d}

}a{

{b

dp{>{^@fd}{bQ{{vN}zt^zvpzt{p{qN{

mq}{=zRQV{x|}=zR kze{= _mm}{={T{ k{=f{pb}{bb{ql{O!m{k{V ={pZ{|_V=z{t=_zR c{}zr|ztn=Qzrb{=_Qzv}zepzt l=bV{>zvp}b_}+> }u}bq{q{=Onzeztm{^ N}>ztl{=ztN{l{>

1.14

www.prapatti.com 7 Parthasarathi Desikan & Sunder Kidambi

For all round welfare


s a n k a lp a m
Any one of the following slokas may be used for japa
pzt{zv^mf{=NQ{}Zb{d{}=Nli}zt ztNzv}ztztztpN{nq_{Nx{pmp{{=o{=Q|{dk{V}{

ztPdp{ztb}d{{zt_{d{_p{w~t=q{d{>

3.12

a~t

ze{

pu

{{

}zvm

{=

p{^f}b{N{lm {Q{=p{m}m>p{p{_{=b{c}_{p{=Q{w} @cN{_{ T{m}T{m {ztm{x}=@d{N{=f}x{p{lmp}p{ }m{>

24.2

dNm{>{m{=@rQd{d{}Qa{{vbp^{p{p{

f}f}b{f}f}b{f}f}<f}b{f}b{b{f}b{f} b{f}b{f}f}b{f}b{f}b{f}b{b{f}b{f}

30.23

l{|ll{{||ll{{||ll{{||ll{{||ll{{||ll{{||ll{{||l{| l{|l{|l{|l{|l{|l{|l{|l{| l{|l{|l{|l{|l{|l{|l{|l{|

30.26

_l{b{_s+=_>N}ze}=m_{p{b{k={q{ }zezt bpN{{{={l_{_z{eQ{m b{w{{ze{={ztq_=l{lb{{f|=}=~ta_{~tz{ekm{ {-l=_{{Q|={=~t d{>

f}bf{f}}bf{f}}bf{f}}bf{f}}bf{f}}bf{f}}b<{ff}}b{f} f}b{f}f}b{f}f}b{f}f}b{f} f}b{f}f}b{f}f}<<b{f}f}b{f}

30.29

Parthasarathi Desikan & Sunder Kidambi 8 www.prapatti.com

For destined bad luck to turn into good luck


s a n k a lp a m
sloka used for japa
pb{{^mm}f{=Q}Qb{d{{}N l}zt pNzv{} ztzeztpq_m{{NN{mp{u{={=Qk_{d}{V }

Qa

ze{{

pu

~t{

}zvb

=m

d{=N{>{m@rmd{={QQ{d{v}a^{bpp{{p{

zeN{mzvztzemNm{{V^ddp{{{l}bd{{}~t =mqpzt{m_>{maf}nbb i{{Npm!{{m_>z{e{==Nzt=p{m{= N{d{Onb{tN<zeuc}_{p}b{>

3.20

www.prapatti.com 9 Parthasarathi Desikan & Sunder Kidambi

For sins to be eradicated and potential for good deeds to grow


s a n k a lp a m
Any one of the following slokas may be used for japa
ztNmm{n{={=QQ {dc{d}{a}fl{}bzeNp}{pzt{pp {ze^_{fm}mb{{=N{NQ{}p{dzt {}

u}k{f}m}p{f}m{u}k{f}~tztf}m{ } _}m{f}ztN{f}b{~rzem{f}m}p{f}b{N}

dzva

{{

30.11

ztu

}dq

N}b{f}ztztb}oN}N}ob}zv_{b}p{N} N}p{b}<c{mm{=u}N}<N}u}m{=Qq{f}b{N}

Nzt

30.17

d{_p{>{{=m@}d{V{Qzep{vp{{bzv ^{m=p{={Np{m{r

f}f}N{f}m{f}f}f}bf}b{f}b{f} N{f}m{f}Vf}o|f}u}f}p{|<f}d{f}cf}

30.18

~tm}Q{u}=ztb}m}c}zv_}N{ { }p{_} zt_}b{N!ztm}u}p{|m{=Q{m}Vzeb{=d{l{

30.19

i@pp{c@{pPa{n{ddp{{c{Q {Tzem { _}/_{b+fpm}{mze{pNm{{p}|dmmz{t{ze{bplls{ >{>> ztp{Vzeb{m{x!u}p{cztd{~vp{|

~t_}ztp{l{m}V_}Q{ }m}p{|b{NQ{ b{m {=zvu}=zt d{_}b}u}c}_}zeN{m}ztm}

3 0.20

3.21

Note: Although

the above two verses are separate, learned scholars of our


sampradayam have treated them together on account of the word symmetry and
geometric forms associated with them.
Parthasarathi Desikan & Sunder Kidambi 10 www.prapatti.com
oN{ }m}N}p{T}m}N{m}Vb{m }p{T} _}m}Q{ f}b{m}<<p{m}V_m}p{f}b{N}

30.21

c}p{m}N{_{ }p{ztoN}c}_{p{Pmd{ }V b}t > f}zep{qzrp{f}N{m{rpf}b{!k{~r_{m}zRp{f}b}

30.35

www.prapatti.com 11 Parthasarathi Desikan & Sunder Kidambi

For safety and security


s an k a lp a m
Any one of the following slokas may be used for japa
@mm{=={=Q Q{d_{d}}a}Ql{{b{Npzt }{Nzt{npp{^_ze{f}mbp{={{NQ }{dztze}

<ztp{|d}l{lp}d}u}p{|p{p{ {f}b{N}

30.7

zva

ztu

}Nq

N{m

d{mp{>}{=_@{d{V{ztQze={vpm{{xzv^{^=p~t{Nbb{m{lrm{{=

@cbp{ {p{|ze_{ {N{ozrcN}m{=k{V_}=~e_}p{d}= @m{x{ {m{=Q{k{m{ms}N{m{^}N}T{d{f}b{N}p{l|d{>

3.34

l{|p{>q{l{l{|=c{ ld{l{|_}l{l{|T{l{| l{|

Parthasarathi Desikan & Sunder Kidambi 12 www.prapatti.com

For abundance of wealth

s a n k a lp a m
Any one of the following slokas may be used for japa
qDNm{m{{=pQ{{d={m}_{=l{VczeN{dp}{o{ztzv|pk={_~t{Nb{m{mmr{={=Q{d }

ma

c{d}p{N{=b{ztzeb}d{zr=Q}_+c{l{_}ld{zt p{m_}_{= p}ztztblp{^f}b{m{x!nx}<w{N}p{zec{mN{m

{={

3.66

Qu

{d

}}

db{>p{@dp{{^Q{fv}b^{Np}{ztpzv{zt

l{b+ k} k{m{ }l{m{=Qz{ed}m}p{_{p{|_z{ts} _f}ztW|=~Rzrl{_{l{|_{q}^ {= lQ{xp{p{zv=ztp{ztVQ{ }=l{bl{_lQ> f}b{ }^b{=_{=zeT{N {a}p{ l{pzv_}=

4.19

zeV_{ze=T{vmm{^ l|=_}=~vm{^nl{|m{> Ap{zv_{W|_{pb}>l{p{d{>f}b{N!_{=

22.20

www.prapatti.com 13 Parthasarathi Desikan & Sunder Kidambi

For the welfare of a newborn and its mother


sa nkalpam

m{=Q {d}lN}ztp_{m{=Q{d}a{u}d{>@d{Q{v^

Fill in boys name (or Fill

in g irl s n am e )
sloka used for japa
6.13
Parthasarathi Desikan & Sunder Kidambi 14 www.prapatti.com
d}p{>

p{p={{Vbze}pm{zv}zt==Nm{m{x{^r}m{=m

{=

{d

pm{m}W}j^}o__{p}}d={ipN!{{zrmbwz{R{~edzep{{_=Q{f_{p}{={fp~t}{qb_{={me{xV!Q}p{ dp}zem{=zecl{p{k{_+zeztN{=

{b

dp}{pp{|{ ^f>}

b{qN}>ztzvztp{ztztbqzrN{

x{^=ztmWx{^f}b{N!l{>N{_}b{m{>N=N{m{_k{p{ }> @N=T{d{u}~ek{p{=zR= k{N=N{m}ztztzem{=b{m}b}>

3.62

For benefits within view and within reach to be actually realized


s a n k a lp a m
sloka used for japa
bp{{^m~rf{=QQ}b{dT{}{mNlz{t}zt Nzv}~ezt_ztp{zeq_l{N{mpV{={=Qd{d}q{V}

a{

ze{

~tpu

b{

}zv {

={=

dN{>{mm@r{=dQ{{dQ}{va{^bpp{{p{

zezem_}b}^l_m{}n{=^ iQze{d~e{mze_{zv_{m l{^_ztz{efpb}{b}m>{m{{xq!{dk}={N}p{|> ze}=N{m}^O=zelc{mzr

12.8

www.prapatti.com 15 Parthasarathi Desikan & Sunder Kidambi

For the removal of troubles haunting the family


s a n k a l p a m
sloka used for japa
ztbzvpm{{=NpQ{Z{{d^}=fli}ztbN{}Nztp}pzt{pzv_{{ztztNmq{n{=QN{d{cp}

{a{

zt={

=_u

}{V}

ze

p{

d{}zvze{>@=dpN{{{mQr{v{m^{=m{=Q{d}a{

@zedq{p{zeb{m ldzt{p{m{z{tzeTVl{d_{}|d}d}m =}{=zt_f=V{=}bb{mNp{=!{zem T{=r}Qp{k{>m{m}{^>}= Q{p{zemp{w{=_mq{/Q{=c{p}zv>

12.25

Parthasarathi Desikan & Sunder Kidambi 16 www.prapatti.com

To prevent the approach of danger and incidence of mishaps


s a n ka lp a m
Any one of the following slokas may be used for japa
p{c=m{{={VQze{dzeb}p}lze{zvN=}pztN{p{m_{rm{{=m{=mQ{={dQ }

@zemzeVp{mzrq}=p{= {=

1 4.7

a{d

au

}{b

q{^_{m{=Q}cze>zeW|d}= Am{c{=N}~eztp{d{= Bp{p{_}p{^f}b{N!_{= p{=b{zeT}m>p{b{=_}<~t

d{>p{@^df{}Qb{v{N}^zt zvp{pzt{qztNN{n{

14.28

T{m{^ze^p_{}^/ff }b}n{Nl!_p{{=m}zemze>b{p{|d{= zeb}zvbp{p{|d{r^}= zeN}m{=l{p{lm{l{=zep{>

24.3

@~v@_npd{{|ao{dN}{pl{q{dzt {q={i__}dp}}= N{m{lq{m{a}=Q{f}=T{Vd p{c{zv=_{>zeb{lq{f}b{Nl

f}=_{p{>zeb{d}k{ztf}b{N}Nf}=ztp{> @zvo|bzvm}^zem}l{zem{p{|^p{>

24.5

1 3.1

p{cp{p{^mfze}bb}}=pi{V!=pk{={V ==_d{ ze[{tp{p{zv>ztl{=zeW|d}=

www.prapatti.com 17 Parthasarathi Desikan & Sunder Kidambi

30.16
30.22
Parthasarathi Desikan & Sunder Kidambi 18 www.prapatti.com
@d{d{q{m{^>t b{d{d{=_{Nq{u}Q{m q{m{^=T{m{^ }^=m {=Q{d}a{ztzt=q{l

30.0

ztm{N}m{N{mbm{=Q{c{m{ztf}b{N} N}p{b}N{_}bq}T{m {=u}c{p{m{zt

30.15

k{m { }m}c }=_}m}=p{=bm }zRp{f}b{N}= k{p{ }f}c }=_}d}=p{=b}=m}p{pb{m}=

Vl{|p{f}f}p{l{|Vl{|p{vb{b{vp{l{| p{vq{N}N}q{vp{f}b{N}<p{p{N}b{f}

For the afflictions of ones body to leave


s a n k a lp a m
sloka used for japa
p{c=m{b{={VQv {dze}plf{zv}cN=}ztNpp{m{_r{{mm{={=Q{dm}{=

Q{

{du

}a

pd{{>@pd{^{Qf{}vb{^N}pzt{zvp{ztztqN{nN{

_{b{Vztp{_{d f}b{N!p{|d{u}d{N{[d}b~vd}= zeztm{ztzeb{Q{ {ztl{_+p} T{N}m{p{c{m{b}m{ }=

13.9

www.prapatti.com 19 Parthasarathi Desikan & Sunder Kidambi

For the stabilization of employment


s a n k a l p a m
sloka used for japa
qp}{=qm{_{=_{VQ{dzeb}pl{zvQNz{g=}nztNp~t{mb_r{{mm{={=Qm{d{=}

Qa

{d{

u}

d{{>p@{d^{fQ}{vb{N^}ztzvztqN{

kq{{pk{~t zez{tmm k^{^{pm{dm{W{p{p{={^b>}lq{|kf/{l}b{ze{=Nx!{mc{=m{m{=Qze{k=p{m{{m>}/ q{m {^p{zeQ{}d}=q}q{N}p{cd{>

13.27

Parthasarathi Desikan & Sunder Kidambi 20 www.prapatti.com

To obtain boons required or sought


s a n k a l p a m
Any one of the following slokas may be used for japa
Np{m{mm{rf{=}Qze{d}ml{=N}mzt {=pQ {d_}{a{mb{=pQ{{d}p

{^{

}}

{N

d}{>zt zv@dzt{Qq{vN^{p{@=~e{Vze_p{{zv=

@p{kc{lk{m{p{{=|{mp{dm{{l{=^Qf{z{e|}_bztm {pN{!k{zemep{N{_}o}d+ @zt=p}b{l{p{p{=d}b>

14.10

m{ }f}=NNd{m{mP{m>{wze}mp

15.25
www.prapatti.com 21 Parthasarathi Desikan & Sunder Kidambi
Q{{^}fze}bm{m{s{x}!mz{tt> bpd{m{=Q{zed}VQ{ }=p{ Nb}mNp{N{zel{|zemN{_}_{=

To ensure the right thought (of bhagavan) in ones final


moments
s a n k a l p a m
Any one of the following slokas may be used for japa
@p{=^mf{=pQ}{bN{d}{}Nol}ztkNzv{Q}{pztzt{p+q_zt{N{mp{={=Q~t{db{V}{

mze{

_{p{m{ {N{m}m_{=d{d{=zemQ {zv~tm{p{=q{N{=p{dV= Vm{b{=q{N{p{ {Pd{bzv=N{d{>Nq{p{f}b{N!_{V=

{=pu

15.34

}zv

={=

QdN{d{>{m}@rad{b{ Qp{v{ ^p{p{

zek}l{|>zem{=_{ {=k{zeb{o T{d{= zep{|l{|p{p{u}l{|=f}b{N!p{zv_p{p{

30.6

Parthasarathi Desikan & Sunder Kidambi 22 www.prapatti.com

For the true purpose of ones birth to be fulfilled


s a n k a lp a m
sloka used for japa
pV{d=m{{=u{VQ}{dzezg}pnl{zvN~t =}bzt {Npm{m{=_r{mm{={=QQ{d{d}}

aa

{{

bu

}{

{d^{>f@}db{{NQ}{vztzv^zt@_q{N={_{

p{|d{u}=iVN}ztv_{>t_}p{^Q{^>zek}N{m> f}b{N!p{zv~t ztbm}_}=b!zrzeb{zt=zeb{=d{p}=

1 5.38

www.prapatti.com 23 Parthasarathi Desikan & Sunder Kidambi

To obtain the sideglances/kataks.

Nze{mm{^^bp{_Q {lz{e{p{b{N_{p}{{oNzeN{mQ}{Tnm{ zv{=/Q{d=b}N{a}z{v{>m{qztzt{=>N l~e{=ld{|{>k}= ze^p{p{k{p{}>f}b{N!p{=d}b{=

14.87

as
(Grace/anugraha) ofbhagavan
s a n k a lp a m
sloka used for japa
pk{{Q^m{pf{={Q}+b{dN{}{ZNl|}ztxN{zv}nztxztpNq_{Z{N|{xmp{{={~t =Qb{d{{V}

ma

ze{={

pu

}zvm

{=

=Q

d{dN{>{m}a@r{db{pQ{{v^p{p{

17.1
Parthasarathi Desikan & Sunder Kidambi 24 www.prapatti.com
zezebm{=Q {d}a{ztf}b{N}=zeb{m}Q^= zebN{l{_}=_{ztzeb{p}u}p}zem}=

To overcome ones fear of ones enemies


s a n k a l p a m
sloka used for japa
pq{{_=m{{={VQ {dze}plp{zv{N=}{ztmNp{={m_r{m{=mQ{={dQ}{da}

{a

b{

pu

{^

df{>}@bd{N{}Qzt{vzv^ztztqNN{n{

@b{c{_{zrTll{m{^{mp{x{~v!d}_bp{f{|}{mbu{d}cbn}lze{dq|}{=md{={=Q{d}a p{m{N{{m{tp{Sb{m}=N{m}^

19.17

www.prapatti.com 25 Parthasarathi Desikan & Sunder Kidambi

For good to result replacing lowliness/mean conditions


s a n k a l pa m
sloka used for japa
@p{~v^mf{=_Q}{b{dp{}{Nl }ztzeNzv}ztmztp{Nq_{~v{N{m_p{={{=~tQb{d{V{}

am

ze{

{=

pu

}zv

={=Q

dN{d{>{m}@ard{b{ Qp{{v^p{p{ztN{n

p{l{_{p{_{p{m^zeW|u}p{Nb{d{Vpm f}b{N! R|m {zt=ztm{^zRm{d}N}Np{zvmnzeb{>

20.9

Parthasarathi Desikan & Sunder Kidambi 26 www.prapatti.com

For the propitiation of the nine grahadevatas


s a n k a lp a m
sloka used for japa
dq{pNm{Q{{=pz{vQ{{d=b}_pl{V{ze}Npze}{ztuzvp}b=_{{~tNb{mm{r{=mQ{={d}

m{

{=

}{d

{db{>p@{dp{{Q^{vf}^b{pN{}pzt{zvzt

N{d~v {N_{m_{{{Qk{mm{p}}{iN}c_p}{}=kP}|zts_b>}{zeqfb{d}qp{b{m ^{^Wf|}cb_ze{N}t!_} _{p{~tp{zv qs}=d{>q{k}Q{zvp{=\{

22.19

www.prapatti.com 27 Parthasarathi Desikan & Sunder Kidambi

For ones grievances to go and peace of mind to develop


sa n k a l p a m
sloka used for japa
@p{^mzrf{=fQ}b}{df{}N}l}ztNzv}ztztz{t ppq_{|{Nc{}mpd{={}=Qp{d}ze{V}

ze{

pu

{={

}zv

{=dNQ{>{m{d@r}ad{{bQ{pv{^p{p{

u@}fxzt}}f=b}f{=d}Q}f{xp}{dzeze}=Vzedztb{l{=l{af{{>}bzt zv{=Nze!zeb}ud=}{>cff{l}}~en{=pd_}pm{={=l{_a lQ{xp{ztT{m {p{q}d{mp{=_ l{p}=d{>

24.19

Parthasarathi Desikan & Sunder Kidambi 28 www.prapatti.com

For the freeing of emotional bonds with ones people


s a n k a l p a m
Any one of the following slokas may be used for japa
ip{=^mcf{={Q}b{d{}N}lb}ztNzvq}{zt=ztpOqo_|{Ni{mp={={c=Q{{dT{V }

b{m {x~eN}k{l{|_+f}b{N}m{=Q{k{ ze_>

30.4

zeb{

pu

{{~t

}zv

mdN{={>{m@rmd{={QQ{{dv}a^{bpp{p{{

i b{zvmf}b{l{Q{w{=l{Q{w{=_{zel{f}b{N!l{p{l> pT{l{zt=_}d}=ze^}ze^p{l{q{=Oo|l{Q{w{=

24.20

zebp{p{=Q {w{ztm }m{=zt =u}m {zt=_{ >

www.prapatti.com 29 Parthasarathi Desikan & Sunder Kidambi

To regain a position or status lost

s a n k a lp a m
Any one of the following slokas may be used for japa
dqz{rNmze{{=pQ{m{d={}_~tl{V_ze>Np}ze{zt zvdp{>=_f{N}{mzemr{=mQ{={d }

m{

{=u

T{m{^ztNp{n{dkz{R {pp{d{{Q{>eNz{tzt_{_a}pze{m{ l_{{>= d{m {zeizvp{|d{=f}b{Np}cQ{T{ / zt k{p{ztp{lzrex {Wm{f}zt>

}{d

28.5

d{{>bp@{d{pQ{{^vf^}bp{N{p}zt {zvzt

Parthasarathi Desikan & Sunder Kidambi 30 www.prapatti.com

To be pardoned for ones wrong-doings


s ank a lpa m
sloka used for japa
q@_{dmNk{{{=f{QpQ}{p{{dzt={b}z{el{V-TzeN}Nmp}{mzt{{zv{^pk}_=-Q{{pNx{{mm}}ze{=rzeQ^T{d} }m}m

a{=

{{

ux

}}m

ze{=

}d{d

m{>}{=a@{dBb{_pQ{m{{v{p-^{^@pfd{}bNbl{{N-{}zt W@zv|p_{b}ztW{|--

m}=p_p}{|m_}_}V{>pzt ={pp~e{V__{b{mzv_{{bpk}{_{mf{={}bzt zt{p_N{}{pQ_}}{=bTbr{{bzeNW |Td{ }= b{m W|d{ztzv b{l{p{vbp{p{{zep{|^=

28.6

www.prapatti.com 31 Parthasarathi Desikan & Sunder Kidambi

To develop patience and achieve greatness


s a n k a lp a m
sloka used for japa
xp{p{=m{l_{={VQ{|{dze}pD l{dzv{N=}ztfNp}{mze_r{m{=m{=Qm{d{=}

Qa

{d{

}u

}{

d{{>p@{^d{fQ}{bv{N^}ztpzv{pzt{ qN{

@c{mN{_<~ep{zv_}_{pp{tp {u}b{m{=k{zr> @nk{ {ztp{lm}p{|_+f}b}N}=_}<~ef}b{N}m}V=

28.10

@fd}lkzrz{r>ztze_bb{{m}{b~el{c{Nd{m{m=_b{z{t ze+bze_{=azr{pzebb}pmm}z{R{>b+^}= _{}b{l>zecp{^f}b{Np}

28.4

Parthasarathi Desikan & Sunder Kidambi 32 www.prapatti.com

To get married soon

s a n ka lp a m
sloka used for japa
N{dmm{{=N{=QQ}{dl{d}a}{l|{>bN(p}N{zt{ppp{{|^_m{fz{t}mb){={NQ}{dztzR}

zva

p{

ztup

}{q

N}

d{zvp{>{=@pd{{V={QQze{{wvp{{~tzv ^b={pm{Np{={m{r

q{k{ze^}b}k{p{q{d}=N{=[ zrpN{=[{ze=p{m}^}= ic}~td{d{=p{^f}b{m{x !p{=Q{w{zt {=p{^m{ W|o>

29.39

www.prapatti.com 33 Parthasarathi Desikan & Sunder Kidambi

To get the joy of mukti (liberation)


s a n k a lp a m
Any one of the following slokas may be used for japa
pk{{Q^m{pf{={Q}+b{dN{}=N lN}{mztN{zv}mzt {ztpzeq_p{N{mpx {={z{t=Q{dO{V}

d}m{=Q{ze=Q{p{f}b{N}

30.3

zef{

p}u

zezebf}b{N}=b=zem{b}p{ztl{= l{|p{m{ l{bd}d}=b{l{p{|dVQ{b{m{>

ze{

}zv

31.1

={=

dN{>{mm@r{=dQ{{dQ}{av{b^pq{}q{_{

zes}=ztm{ }^}=zezebp{^f}b{N}= {VQ{b}c}mzrm{ {ze~r_{>

30.1

ztm}ztm}m_}c{d}_{=Q{p{=Q{w{f}N} T{m}T{m }_}p{|

Parthasarathi Desikan & Sunder Kidambi 34 www.prapatti.com

For the mind to become pure


s a n k a l p a m
sloka used for japa
qN{{mbmrf{=Q}ze{d}lm{=N}ztmp{=Q _{d{}am{b{=Qp{d{}

pa

{{

^u

dN}{>zt@zvd{ztQ{vqN^{pp{{=p{{V zep{{zv=

T{m}d{>qmf}b{!_{=f}l{ zrd{ {p{| mq{t_{ {>ztb>f}l{ zrd{ {p{|

30.8

www.prapatti.com 35 Parthasarathi Desikan & Sunder Kidambi

For the job undertaken to succeed without any obstacles in its


course
s a n ka lp a m
sloka used for japa
p{m=m{=zR{VQ{dzeze}pl{zvmN{=}mzt{=Np{m_rm{{=Q m{d{=}Qa{d{}

ba

p{

{u

}p

{^

fd}{>b@{Nd}{ztQzv{vzt^qN{_}m{

30.39
Parthasarathi Desikan & Sunder Kidambi 36 www.prapatti.com
_}m{u}m{ {m{ztm{m{zt k{m{m }u}zeb}p{u}m} cm{tm{T{m{~tm{m{zRzem{p}ztm{m}p{ztp}

To be freed from the fear of death


s a n k a l p a m
sloka used for japa
lq{Nmp{{={pkQ{{d{l=}_{l{VdzeN{mp}{N{zt {kzvp{l=_{{N{mpmr{{=Q{{dm}

a{=

{=

{d

d}{>a@{bdp{{Q{vp{^^fp}b{p{{N}ztzvzt

N}po{RbV {==|Qm_q{={{m /d{T}N{mzv {n{^=lzrlN{m{mp{^{={_zex{mmze{=zrpQb{>|NzeR }lm{l{|zrN{=p{=_{|}N{m>{ll{= tp}d{=ztzebq{^l{|=f}b{N}tp{N

3 1.19

www.prapatti.com 37 Parthasarathi Desikan & Sunder Kidambi

For harmonious reunion of estranged couple

s a n k a l p a m
Any one of the following slokas may be used for japa
bp{{=^mzef{=_Q}b{d>{}N l@ }ztdNzv}ztdztp}q_d{N{m{m}pQ {={={Q~t{db{V}

N}b{f}d{=T{N}ztztN}=T{d{f}b{N}

30.9

a{

zem{

pu{=

Vl{l{m}VztN>V l{p{N{=b{ztf}b{N}l{Q{ _{b{k{l{c{d}#~t pbp{p{=c{l{=_Vl{=k{zt =_{>

}zv

={=

32.38

dNQ{>{m{d@}rad{{ bQp{v{^@d{l>

f}s}^N{np{=_zem _{Q_{p{zem Q{zv d}l{|_+ zezeb{zemT{m {^}m {=zem^p{l{p{N{=b{f}b{m{x^!p{|=

31.20

m}p{f}b{Q{ }k}u}u}k}_}Q{b{f}p{m}

Parthasarathi Desikan & Sunder Kidambi 38 www.prapatti.com

For prosperity and well-being to flourish and spread everywhere


s a n ka lp a m
sloka used for japa
Vmdm{=}{=dQQ}{d={d}a}zt l{pb{Npzt}{ztNpp}{m^_{fzr}m bp{={N{Q=}{dQzt}

{wzva

}{

ztu

}zeq

mN

{=d{p{>{=@Vdl{V{{Qze~t{vpb{{zv^m{==zt TmN{{msr}=

zezebf}b{N}m{ze=ze^p{ztN{o|b{l{= L_{=_{b{=l{~td{d{=_{u}~e_{ {b{=

24.1

www.prapatti.com 39 Parthasarathi Desikan & Sunder Kidambi

p{Q{p{|=_{p{>bN}l{d{p{> pbp{}|=/_}pT=}Nm{Z{pd{m}a}mp{>ztN{_c}m{}=N{Nztztbm} zvb


q{kz{tmzt{^mm{W}>qzrkb{l}{=m{=c{mQ{f=}b{N} k{p{~tzeq{mmk{^^{pp{{dm{pze{p{=Q{^b{}l}d{}|f=/}bqze{}Nqx!{{m {=m{=NQ}zep{kp{{mc{{md>}{/>

This document_ has been prepared by


Parthasarathi Desikan
and
Sunder Kidambi
with the blessings of our acaryas
and

d}m}l{^l{=b{p{bN{d+

m{=Q {m}p{|d{V p{bN{d+

_This

was typeset using skt, LATEX, Itrans, and the Tikanna font.

Table of contents
japavidhih.
..................................................................4
1 For the realization of all purus.
arthas . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 6
2 For the improvement of eloquence . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 7
3 For all round welfare . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 8
4 For destined bad luck to turn into good luck . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 9
5 For sins to be eradicated and potential for good deeds to grow . . . . . . . . . . . . . . . . . 10
6 For safety and security . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
12
7 For abundance of wealth . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
13
8 For the welfare of a newborn and its mother . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 14
9 For benefits within view and within reach to be actually realized . . . . . . . . . . . . . . . 15
10 For the removal of troubles haunting the family . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 16
11 To prevent the approach of danger and incidence of mishaps . . . . . . . . . . . . . . . . . . . 17
12 For the afflictions of ones body to leave . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 19
13 For the stabilization of employment . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
20
14 To obtain boons required or sought . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 21
15 To ensure the right thought (of bhagavan) in ones final moments . . . . . . . . . . . . . 22
16 For the true purpose of ones birth to be fulfilled . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 23
17 To obtain the sideglances/kataks.
as(Grace/anugraha) of bhagavan . . . . . . . . . . . 24
18 To overcome ones fear of ones enemies . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 25
19 For good to result replacing lowliness/mean conditions . . . . . . . . . . . . . . . . . . . . . . . . 26
20 For the propitiation of the nine grahadevatas . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 27
21 For ones grievances to go and peace of mind to develop . . . . . . . . . . . . . . . . . . . . . . . . 28
22 For the freeing of emotional bonds with ones people . . . . . . . . . . . . . . . . . . . . . . . . . . . 29
23 To regain a position or status lost . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
30
24 To be pardoned for ones wrong-doings . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
31
25 To develop patience and achieve greatness . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 32
26 To get married soon . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
33
27 To get the joy of mukti (liberation) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
34

28 For the mind to become pure . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .


35
29 For the job undertaken to succeed without any obstacles in its course . . . . . . . . . . . 36
30 To be freed from the fear of death . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
37
31 For harmonious reunion of estranged couple . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 38
32 For prosperity and well-being to flourish and spread everywhere . . . . . . . . . . . . . . . 39
www.prapatti.com 3 Parthasarathi Desikan & Sunder Kidambi
After performing snana and other anus.
t.hanas of the morning such as
sandhyavandana,
1. First you have to choose the specific padukasahasra sloka appropriate to
f}b{N}ztzvztVzec>

the
benefit you are seeking.
2. Then you should do pran.
ayama and center your mind on the japa procedure.
3. Then you must recite the sa nkalpa (intention) prescribed in the relevant
page.
4. Then you should r e c it e th e s lo k a
and meditate gratefully for a while on the gracious author of sr padukasahasram, srnigamanta mahadesikan.
5. Then, you have to perform silent japa of the sloka given in that page either
1008 or at least 108 times without making any mistake.
6. During the japa, youmust keep yourmind entirely on the divyaman.
pbp}{|=/_}pT

Nm

{Z{

pd

{m}

p{

>ztN{_c}m{}=N{Nztztbm}zvb

i padukas
of sr ra nganatha, not allowing it to wander anywhere.
7. If this japa is carried on in this manner for a man.
d.
ala (40 or 48 days), you

are sure to realize your desire. Even if you feel you have not so realized,
you must continue the japa daily for as long as it takes for the realization,
in proper manner, without feeling discouraged, doubtful or frustrated. When
the japa is over, you have to give it a proper conclusion with the sloka
N{p_{_}mp=NN{~t {Z=q}ll{{pNb{o}|=_^{QQ{{^m{pq}dd{p{>

??????????
www.prapatti.com 5 Parthasarathi Desikan & Sunder Kidambi

For the realization of all purus.


arthas
s a n k a lp a m
Any one of the following slokas may be used for japa
p{==m {=_{VQ{N{dze}}pml{{zv~tN=}bzt{Npm{m{=_r{mm{={=QQ{d{d}}

m}zR p{f}b{N}zek}p{>

1.2

aa

{{

bu

}{

{d^{>f@}bd{{NQ}{vztzv^ztp{qp{N{

zt=_{>m{=Q{zeaq{T{m{^ }^qOm}> Vl{=k{p{d{ }^zeb{ze=N{Vm^p{>

1.1

k{m{ }l{zem{=d{p<zt_{tzea{pb}zvm{^}l{k{Nk}W|= l{b{zeVp{qzr_{>zeap}=zea

Parthasarathi Desikan & Sunder Kidambi 6 www.prapatti.com

For the improvement of eloquence


s a n k a l p a m
sloka used for japa
pp{}=Nm{{=Z{VQ{dze_}p}l{zvNp=}{ztNbp{m{_mr{{=mm{=Q{=Q{d{d}

}a{

{b

dp{>{^@fd}{bQ{{vN}zt^zvpzt{p{qN{

mq}{=zRQV{x|}=zR kze{= _mm}{={T{ k{=f{pb}{bb{ql{O!m{k{V ={pZ{|_V=z{t=_zR c{}zr|ztn=Qzrb{=_Qzv}zepzt l=bV{>zvp}b_}+> }u}bq{q{=Onzeztm{^ N}>ztl{=ztN{l{>

1.14

www.prapatti.com 7 Parthasarathi Desikan & Sunder Kidambi

For all round welfare


s a n k a lp a m
Any one of the following slokas may be used for japa
pzt{zv^mf{=NQ{}Zb{d{}=Nli}zt ztNzv}ztztztpN{nq_{Nx{pmp{{=o{=Q|{dk{V}{

ztPdp{ztb}d{{zt_{d{_p{w~t=q{d{>

3.12

a~t

ze{

pu

{{

}zvm

{=

p{^f}b{N{lm {Q{=p{m}m>p{p{_{=b{c}_{p{=Q{w} @cN{_{ T{m}T{m {ztm{x}=@d{N{=f}x{p{lmp}p{ }m{>

24.2

dNm{>{m{=@rQd{d{}Qa{{vbp^{p{p{

f}f}b{f}f}b{f}f}<f}b{f}b{b{f}b{f} b{f}b{f}f}b{f}b{f}b{f}b{b{f}b{f}

30.23

l{|ll{{||ll{{||ll{{||ll{{||ll{{||ll{{||ll{{||l{| l{|l{|l{|l{|l{|l{|l{|l{| l{|l{|l{|l{|l{|l{|l{|l{|

30.26

_l{b{_s+=_>N}ze}=m_{p{b{k={q{ }zezt bpN{{{={l_{_z{eQ{m b{w{{ze{={ztq_=l{lb{{f|=}=~ta_{~tz{ekm{ {-l=_{{Q|={=~t d{>

f}bf{f}}bf{f}}bf{f}}bf{f}}bf{f}}bf{f}}b<{ff}}b{f} f}b{f}f}b{f}f}b{f}f}b{f} f}b{f}f}b{f}f}<<b{f}f}b{f}

30.29

Parthasarathi Desikan & Sunder Kidambi 8 www.prapatti.com

For destined bad luck to turn into good luck


s a n k a lp a m
sloka used for japa
pb{{^mm}f{=Q}Qb{d{{}N l}zt pNzv{} ztzeztpq_m{{NN{mp{u{={=Qk_{d}{V }

Qa

ze{{

pu

~t{

}zvb

=m

d{=N{>{m@rmd{={QQ{d{v}a^{bpp{{p{

zeN{mzvztzemNm{{V^ddp{{{l}bd{{}~t =mqpzt{m_>{maf}nbb i{{Npm!{{m_>z{e{==Nzt=p{m{= N{d{Onb{tN<zeuc}_{p}b{>

3.20

www.prapatti.com 9 Parthasarathi Desikan & Sunder Kidambi

For sins to be eradicated and potential for good deeds to grow


s a n k a lp a m
Any one of the following slokas may be used for japa
ztNmm{n{={=QQ {dc{d}{a}fl{}bzeNp}{pzt{pp {ze^_{fm}mb{{=N{NQ{}p{dzt {}

u}k{f}m}p{f}m{u}k{f}~tztf}m{ } _}m{f}ztN{f}b{~rzem{f}m}p{f}b{N}

dzva

{{

30.11

ztu

}dq

N}b{f}ztztb}oN}N}ob}zv_{b}p{N} N}p{b}<c{mm{=u}N}<N}u}m{=Qq{f}b{N}

Nzt

30.17

d{_p{>{{=m@}d{V{Qzep{vp{{bzv ^{m=p{={Np{m{r

f}f}N{f}m{f}f}f}bf}b{f}b{f} N{f}m{f}Vf}o|f}u}f}p{|<f}d{f}cf}

30.18

~tm}Q{u}=ztb}m}c}zv_}N{ { }p{_} zt_}b{N!ztm}u}p{|m{=Q{m}Vzeb{=d{l{

30.19

i@pp{c@{pPa{n{ddp{{c{Q {Tzem { _}/_{b+fpm}{mze{pNm{{p}|dmmz{t{ze{bplls{ >{>> ztp{Vzeb{m{x!u}p{cztd{~vp{|

~t_}ztp{l{m}V_}Q{ }m}p{|b{NQ{ b{m {=zvu}=zt d{_}b}u}c}_}zeN{m}ztm}

3 0.20

3.21

Note: Although

the above two verses are separate, learned scholars of our


sampradayam have treated them together on account of the word symmetry and
geometric forms associated with them.
Parthasarathi Desikan & Sunder Kidambi 10 www.prapatti.com
oN{ }m}N}p{T}m}N{m}Vb{m }p{T} _}m}Q{ f}b{m}<<p{m}V_m}p{f}b{N}

30.21

c}p{m}N{_{ }p{ztoN}c}_{p{Pmd{ }V b}t > f}zep{qzrp{f}N{m{rpf}b{!k{~r_{m}zRp{f}b}

30.35

www.prapatti.com 11 Parthasarathi Desikan & Sunder Kidambi

For safety and security


s an k a lp a m
Any one of the following slokas may be used for japa
@mm{=={=Q Q{d_{d}}a}Ql{{b{Npzt }{Nzt{npp{^_ze{f}mbp{={{NQ }{dztze}

<ztp{|d}l{lp}d}u}p{|p{p{ {f}b{N}

30.7

zva

ztu

}Nq

N{m

d{mp{>}{=_@{d{V{ztQze={vpm{{xzv^{^=p~t{Nbb{m{lrm{{=

@cbp{ {p{|ze_{ {N{ozrcN}m{=k{V_}=~e_}p{d}= @m{x{ {m{=Q{k{m{ms}N{m{^}N}T{d{f}b{N}p{l|d{>

3.34

l{|p{>q{l{l{|=c{ ld{l{|_}l{l{|T{l{| l{|

Parthasarathi Desikan & Sunder Kidambi 12 www.prapatti.com

For abundance of wealth

s a n k a lp a m
Any one of the following slokas may be used for japa
qDNm{m{{=pQ{{d={m}_{=l{VczeN{dp}{o{ztzv|pk={_~t{Nb{m{mmr{={=Q{d }

ma

c{d}p{N{=b{ztzeb}d{zr=Q}_+c{l{_}ld{zt p{m_}_{= p}ztztblp{^f}b{m{x!nx}<w{N}p{zec{mN{m

{={

3.66

Qu

{d

}}

db{>p{@dp{{^Q{fv}b^{Np}{ztpzv{zt

l{b+ k} k{m{ }l{m{=Qz{ed}m}p{_{p{|_z{ts} _f}ztW|=~Rzrl{_{l{|_{q}^ {= lQ{xp{p{zv=ztp{ztVQ{ }=l{bl{_lQ> f}b{ }^b{=_{=zeT{N {a}p{ l{pzv_}=

4.19

zeV_{ze=T{vmm{^ l|=_}=~vm{^nl{|m{> Ap{zv_{W|_{pb}>l{p{d{>f}b{N!_{=

22.20

www.prapatti.com 13 Parthasarathi Desikan & Sunder Kidambi

For the welfare of a newborn and its mother


sa nkalpam

m{=Q {d}lN}ztp_{m{=Q{d}a{u}d{>@d{Q{v^

Fill in boys name (or Fill

in g irl s n am e )
sloka used for japa
6.13
Parthasarathi Desikan & Sunder Kidambi 14 www.prapatti.com
d}p{>

p{p={{Vbze}pm{zv}zt==Nm{m{x{^r}m{=m

{=

{d

pm{m}W}j^}o__{p}}d={ipN!{{zrmbwz{R{~edzep{{_=Q{f_{p}{={fp~t}{qb_{={me{xV!Q}p{ dp}zem{=zecl{p{k{_+zeztN{=

{b

dp}{pp{|{ ^f>}

b{qN}>ztzvztp{ztztbqzrN{

x{^=ztmWx{^f}b{N!l{>N{_}b{m{>N=N{m{_k{p{ }> @N=T{d{u}~ek{p{=zR= k{N=N{m}ztztzem{=b{m}b}>

3.62

For benefits within view and within reach to be actually realized


s a n k a lp a m
sloka used for japa
bp{{^m~rf{=QQ}b{dT{}{mNlz{t}zt Nzv}~ezt_ztp{zeq_l{N{mpV{={=Qd{d}q{V}

a{

ze{

~tpu

b{

}zv {

={=

dN{>{mm@r{=dQ{{dQ}{va{^bpp{{p{

zezem_}b}^l_m{}n{=^ iQze{d~e{mze_{zv_{m l{^_ztz{efpb}{b}m>{m{{xq!{dk}={N}p{|> ze}=N{m}^O=zelc{mzr

12.8

www.prapatti.com 15 Parthasarathi Desikan & Sunder Kidambi

For the removal of troubles haunting the family


s a n k a l p a m
sloka used for japa
ztbzvpm{{=NpQ{Z{{d^}=fli}ztbN{}Nztp}pzt{pzv_{{ztztNmq{n{=QN{d{cp}

{a{

zt={

=_u

}{V}

ze

p{

d{}zvze{>@=dpN{{{mQr{v{m^{=m{=Q{d}a{

@zedq{p{zeb{m ldzt{p{m{z{tzeTVl{d_{}|d}d}m =}{=zt_f=V{=}bb{mNp{=!{zem T{=r}Qp{k{>m{m}{^>}= Q{p{zemp{w{=_mq{/Q{=c{p}zv>

12.25

Parthasarathi Desikan & Sunder Kidambi 16 www.prapatti.com

To prevent the approach of danger and incidence of mishaps


s a n ka lp a m
Any one of the following slokas may be used for japa
p{c=m{{={VQze{dzeb}p}lze{zvN=}pztN{p{m_{rm{{=m{=mQ{={dQ }

@zemzeVp{mzrq}=p{= {=

1 4.7

a{d

au

}{b

q{^_{m{=Q}cze>zeW|d}= Am{c{=N}~eztp{d{= Bp{p{_}p{^f}b{N!_{= p{=b{zeT}m>p{b{=_}<~t

d{>p{@^df{}Qb{v{N}^zt zvp{pzt{qztNN{n{

14.28

T{m{^ze^p_{}^/ff }b}n{Nl!_p{{=m}zemze>b{p{|d{= zeb}zvbp{p{|d{r^}= zeN}m{=l{p{lm{l{=zep{>

24.3

@~v@_npd{{|ao{dN}{pl{q{dzt {q={i__}dp}}= N{m{lq{m{a}=Q{f}=T{Vd p{c{zv=_{>zeb{lq{f}b{Nl

f}=_{p{>zeb{d}k{ztf}b{N}Nf}=ztp{> @zvo|bzvm}^zem}l{zem{p{|^p{>

24.5

1 3.1

p{cp{p{^mfze}bb}}=pi{V!=pk{={V ==_d{ ze[{tp{p{zv>ztl{=zeW|d}=

www.prapatti.com 17 Parthasarathi Desikan & Sunder Kidambi

30.16
30.22
Parthasarathi Desikan & Sunder Kidambi 18 www.prapatti.com
@d{d{q{m{^>t b{d{d{=_{Nq{u}Q{m q{m{^=T{m{^ }^=m {=Q{d}a{ztzt=q{l

30.0

ztm{N}m{N{mbm{=Q{c{m{ztf}b{N} N}p{b}N{_}bq}T{m {=u}c{p{m{zt

30.15

k{m { }m}c }=_}m}=p{=bm }zRp{f}b{N}= k{p{ }f}c }=_}d}=p{=b}=m}p{pb{m}=

Vl{|p{f}f}p{l{|Vl{|p{vb{b{vp{l{| p{vq{N}N}q{vp{f}b{N}<p{p{N}b{f}

For the afflictions of ones body to leave


s a n k a lp a m
sloka used for japa
p{c=m{b{={VQv {dze}plf{zv}cN=}ztNpp{m{_r{{mm{={=Q{dm}{=

Q{

{du

}a

pd{{>@pd{^{Qf{}vb{^N}pzt{zvp{ztztqN{nN{

_{b{Vztp{_{d f}b{N!p{|d{u}d{N{[d}b~vd}= zeztm{ztzeb{Q{ {ztl{_+p} T{N}m{p{c{m{b}m{ }=

13.9

www.prapatti.com 19 Parthasarathi Desikan & Sunder Kidambi

For the stabilization of employment


s a n k a l p a m
sloka used for japa
qp}{=qm{_{=_{VQ{dzeb}pl{zvQNz{g=}nztNp~t{mb_r{{mm{={=Qm{d{=}

Qa

{d{

u}

d{{>p@{d^{fQ}{vb{N^}ztzvztqN{

kq{{pk{~t zez{tmm k^{^{pm{dm{W{p{p{={^b>}lq{|kf/{l}b{ze{=Nx!{mc{=m{m{=Qze{k=p{m{{m>}/ q{m {^p{zeQ{}d}=q}q{N}p{cd{>

13.27

Parthasarathi Desikan & Sunder Kidambi 20 www.prapatti.com

To obtain boons required or sought


s a n k a l p a m
Any one of the following slokas may be used for japa
Np{m{mm{rf{=}Qze{d}ml{=N}mzt {=pQ {d_}{a{mb{=pQ{{d}p

{^{

}}

{N

d}{>zt zv@dzt{Qq{vN^{p{@=~e{Vze_p{{zv=

@p{kc{lk{m{p{{=|{mp{dm{{l{=^Qf{z{e|}_bztm {pN{!k{zemep{N{_}o}d+ @zt=p}b{l{p{p{=d}b>

14.10

m{ }f}=NNd{m{mP{m>{wze}mp

15.25
www.prapatti.com 21 Parthasarathi Desikan & Sunder Kidambi
Q{{^}fze}bm{m{s{x}!mz{tt> bpd{m{=Q{zed}VQ{ }=p{ Nb}mNp{N{zel{|zemN{_}_{=

To ensure the right thought (of bhagavan) in ones final


moments
s a n k a l p a m
Any one of the following slokas may be used for japa
@p{=^mf{=pQ}{bN{d}{}Nol}ztkNzv{Q}{pztzt{p+q_zt{N{mp{={=Q~t{db{V}{

mze{

_{p{m{ {N{m}m_{=d{d{=zemQ {zv~tm{p{=q{N{=p{dV= Vm{b{=q{N{p{ {Pd{bzv=N{d{>Nq{p{f}b{N!_{V=

{=pu

15.34

}zv

={=

QdN{d{>{m}@rad{b{ Qp{v{ ^p{p{

zek}l{|>zem{=_{ {=k{zeb{o T{d{= zep{|l{|p{p{u}l{|=f}b{N!p{zv_p{p{

30.6

Parthasarathi Desikan & Sunder Kidambi 22 www.prapatti.com

For the true purpose of ones birth to be fulfilled


s a n k a lp a m
sloka used for japa
pV{d=m{{=u{VQ}{dzezg}pnl{zvN~t =}bzt {Npm{m{=_r{mm{={=QQ{d{d}}

aa

{{

bu

}{

{d^{>f@}db{{NQ}{vztzv^zt@_q{N={_{

p{|d{u}=iVN}ztv_{>t_}p{^Q{^>zek}N{m> f}b{N!p{zv~t ztbm}_}=b!zrzeb{zt=zeb{=d{p}=

1 5.38

www.prapatti.com 23 Parthasarathi Desikan & Sunder Kidambi

To obtain the sideglances/kataks.

Nze{mm{^^bp{_Q {lz{e{p{b{N_{p}{{oNzeN{mQ}{Tnm{ zv{=/Q{d=b}N{a}z{v{>m{qztzt{=>N l~e{=ld{|{>k}= ze^p{p{k{p{}>f}b{N!p{=d}b{=

14.87

as
(Grace/anugraha) ofbhagavan
s a n k a lp a m
sloka used for japa
pk{{Q^m{pf{={Q}+b{dN{}{ZNl|}ztxN{zv}nztxztpNq_{Z{N|{xmp{{={~t =Qb{d{{V}

ma

ze{={

pu

}zvm

{=

=Q

d{dN{>{m}a@r{db{pQ{{v^p{p{

17.1
Parthasarathi Desikan & Sunder Kidambi 24 www.prapatti.com
zezebm{=Q {d}a{ztf}b{N}=zeb{m}Q^= zebN{l{_}=_{ztzeb{p}u}p}zem}=

To overcome ones fear of ones enemies


s a n k a l p a m
sloka used for japa
pq{{_=m{{={VQ {dze}plp{zv{N=}{ztmNp{={m_r{m{=mQ{={dQ}{da}

{a

b{

pu

{^

df{>}@bd{N{}Qzt{vzv^ztztqNN{n{

@b{c{_{zrTll{m{^{mp{x{~v!d}_bp{f{|}{mbu{d}cbn}lze{dq|}{=md{={=Q{d}a p{m{N{{m{tp{Sb{m}=N{m}^

19.17

www.prapatti.com 25 Parthasarathi Desikan & Sunder Kidambi

For good to result replacing lowliness/mean conditions


s a n k a l pa m
sloka used for japa
@p{~v^mf{=_Q}{b{dp{}{Nl }ztzeNzv}ztmztp{Nq_{~v{N{m_p{={{=~tQb{d{V{}

am

ze{

{=

pu

}zv

={=Q

dN{d{>{m}@ard{b{ Qp{{v^p{p{ztN{n

p{l{_{p{_{p{m^zeW|u}p{Nb{d{Vpm f}b{N! R|m {zt=ztm{^zRm{d}N}Np{zvmnzeb{>

20.9

Parthasarathi Desikan & Sunder Kidambi 26 www.prapatti.com

For the propitiation of the nine grahadevatas


s a n k a lp a m
sloka used for japa
dq{pNm{Q{{=pz{vQ{{d=b}_pl{V{ze}Npze}{ztuzvp}b=_{{~tNb{mm{r{=mQ{={d}

m{

{=

}{d

{db{>p@{dp{{Q^{vf}^b{pN{}pzt{zvzt

N{d~v {N_{m_{{{Qk{mm{p}}{iN}c_p}{}=kP}|zts_b>}{zeqfb{d}qp{b{m ^{^Wf|}cb_ze{N}t!_} _{p{~tp{zv qs}=d{>q{k}Q{zvp{=\{

22.19

www.prapatti.com 27 Parthasarathi Desikan & Sunder Kidambi

For ones grievances to go and peace of mind to develop


sa n k a l p a m
sloka used for japa
@p{^mzrf{=fQ}b}{df{}N}l}ztNzv}ztztz{t ppq_{|{Nc{}mpd{={}=Qp{d}ze{V}

ze{

pu

{={

}zv

{=dNQ{>{m{d@r}ad{{bQ{pv{^p{p{

u@}fxzt}}f=b}f{=d}Q}f{xp}{dzeze}=Vzedztb{l{=l{af{{>}bzt zv{=Nze!zeb}ud=}{>cff{l}}~en{=pd_}pm{={=l{_a lQ{xp{ztT{m {p{q}d{mp{=_ l{p}=d{>

24.19

Parthasarathi Desikan & Sunder Kidambi 28 www.prapatti.com

For the freeing of emotional bonds with ones people


s a n k a l p a m
Any one of the following slokas may be used for japa
ip{=^mcf{={Q}b{d{}N}lb}ztNzvq}{zt=ztpOqo_|{Ni{mp={={c=Q{{dT{V }

b{m {x~eN}k{l{|_+f}b{N}m{=Q{k{ ze_>

30.4

zeb{

pu

{{~t

}zv

mdN{={>{m@rmd{={QQ{{dv}a^{bpp{p{{

i b{zvmf}b{l{Q{w{=l{Q{w{=_{zel{f}b{N!l{p{l> pT{l{zt=_}d}=ze^}ze^p{l{q{=Oo|l{Q{w{=

24.20

zebp{p{=Q {w{ztm }m{=zt =u}m {zt=_{ >

www.prapatti.com 29 Parthasarathi Desikan & Sunder Kidambi

To regain a position or status lost

s a n k a lp a m
Any one of the following slokas may be used for japa
dqz{rNmze{{=pQ{m{d={}_~tl{V_ze>Np}ze{zt zvdp{>=_f{N}{mzemr{=mQ{={d }

m{

{=u

T{m{^ztNp{n{dkz{R {pp{d{{Q{>eNz{tzt_{_a}pze{m{ l_{{>= d{m {zeizvp{|d{=f}b{Np}cQ{T{ / zt k{p{ztp{lzrex {Wm{f}zt>

}{d

28.5

d{{>bp@{d{pQ{{^vf^}bp{N{p}zt {zvzt

Parthasarathi Desikan & Sunder Kidambi 30 www.prapatti.com

To be pardoned for ones wrong-doings


s ank a lpa m
sloka used for japa
q@_{dmNk{{{=f{QpQ}{p{{dzt={b}z{el{V-TzeN}Nmp}{mzt{{zv{^pk}_=-Q{{pNx{{mm}}ze{=rzeQ^T{d} }m}m

a{=

{{

ux

}}m

ze{=

}d{d

m{>}{=a@{dBb{_pQ{m{{v{p-^{^@pfd{}bNbl{{N-{}zt W@zv|p_{b}ztW{|--

m}=p_p}{|m_}_}V{>pzt ={pp~e{V__{b{mzv_{{bpk}{_{mf{={}bzt zt{p_N{}{pQ_}}{=bTbr{{bzeNW |Td{ }= b{m W|d{ztzv b{l{p{vbp{p{{zep{|^=

28.6

www.prapatti.com 31 Parthasarathi Desikan & Sunder Kidambi

To develop patience and achieve greatness


s a n k a lp a m
sloka used for japa
xp{p{=m{l_{={VQ{|{dze}pD l{dzv{N=}ztfNp}{mze_r{m{=m{=Qm{d{=}

Qa

{d{

}u

}{

d{{>p@{^d{fQ}{bv{N^}ztpzv{pzt{ qN{

@c{mN{_<~ep{zv_}_{pp{tp {u}b{m{=k{zr> @nk{ {ztp{lm}p{|_+f}b}N}=_}<~ef}b{N}m}V=

28.10

@fd}lkzrz{r>ztze_bb{{m}{b~el{c{Nd{m{m=_b{z{t ze+bze_{=azr{pzebb}pmm}z{R{>b+^}= _{}b{l>zecp{^f}b{Np}

28.4

Parthasarathi Desikan & Sunder Kidambi 32 www.prapatti.com

To get married soon

s a n ka lp a m
sloka used for japa
N{dmm{{=N{=QQ}{dl{d}a}{l|{>bN(p}N{zt{ppp{{|^_m{fz{t}mb){={NQ}{dztzR}

zva

p{

ztup

}{q

N}

d{zvp{>{=@pd{{V={QQze{{wvp{{~tzv ^b={pm{Np{={m{r

q{k{ze^}b}k{p{q{d}=N{=[ zrpN{=[{ze=p{m}^}= ic}~td{d{=p{^f}b{m{x !p{=Q{w{zt {=p{^m{ W|o>

29.39

www.prapatti.com 33 Parthasarathi Desikan & Sunder Kidambi

To get the joy of mukti (liberation)


s a n k a lp a m
Any one of the following slokas may be used for japa
pk{{Q^m{pf{={Q}+b{dN{}=N lN}{mztN{zv}mzt {ztpzeq_p{N{mpx {={z{t=Q{dO{V}

d}m{=Q{ze=Q{p{f}b{N}

30.3

zef{

p}u

zezebf}b{N}=b=zem{b}p{ztl{= l{|p{m{ l{bd}d}=b{l{p{|dVQ{b{m{>

ze{

}zv

31.1

={=

dN{>{mm@r{=dQ{{dQ}{av{b^pq{}q{_{

zes}=ztm{ }^}=zezebp{^f}b{N}= {VQ{b}c}mzrm{ {ze~r_{>

30.1

ztm}ztm}m_}c{d}_{=Q{p{=Q{w{f}N} T{m}T{m }_}p{|

Parthasarathi Desikan & Sunder Kidambi 34 www.prapatti.com

For the mind to become pure


s a n k a l p a m
sloka used for japa
qN{{mbmrf{=Q}ze{d}lm{=N}ztmp{=Q _{d{}am{b{=Qp{d{}

pa

{{

^u

dN}{>zt@zvd{ztQ{vqN^{pp{{=p{{V zep{{zv=

T{m}d{>qmf}b{!_{=f}l{ zrd{ {p{| mq{t_{ {>ztb>f}l{ zrd{ {p{|

30.8

www.prapatti.com 35 Parthasarathi Desikan & Sunder Kidambi

For the job undertaken to succeed without any obstacles in its


course
s a n ka lp a m
sloka used for japa
p{m=m{=zR{VQ{dzeze}pl{zvmN{=}mzt{=Np{m_rm{{=Q m{d{=}Qa{d{}

ba

p{

{u

}p

{^

fd}{>b@{Nd}{ztQzv{vzt^qN{_}m{

30.39
Parthasarathi Desikan & Sunder Kidambi 36 www.prapatti.com
_}m{u}m{ {m{ztm{m{zt k{m{m }u}zeb}p{u}m} cm{tm{T{m{~tm{m{zRzem{p}ztm{m}p{ztp}

To be freed from the fear of death


s a n k a l p a m
sloka used for japa
lq{Nmp{{={pkQ{{d{l=}_{l{VdzeN{mp}{N{zt {kzvp{l=_{{N{mpmr{{=Q{{dm}

a{=

{=

{d

d}{>a@{bdp{{Q{vp{^^fp}b{p{{N}ztzvzt

N}po{RbV {==|Qm_q{={{m /d{T}N{mzv {n{^=lzrlN{m{mp{^{={_zex{mmze{=zrpQb{>|NzeR }lm{l{|zrN{=p{=_{|}N{m>{ll{= tp}d{=ztzebq{^l{|=f}b{N}tp{N

3 1.19

www.prapatti.com 37 Parthasarathi Desikan & Sunder Kidambi

For harmonious reunion of estranged couple

s a n k a l p a m
Any one of the following slokas may be used for japa
bp{{=^mzef{=_Q}b{d>{}N l@ }ztdNzv}ztdztp}q_d{N{m{m}pQ {={={Q~t{db{V}

N}b{f}d{=T{N}ztztN}=T{d{f}b{N}

30.9

a{

zem{

pu{=

Vl{l{m}VztN>V l{p{N{=b{ztf}b{N}l{Q{ _{b{k{l{c{d}#~t pbp{p{=c{l{=_Vl{=k{zt =_{>

}zv

={=

32.38

dNQ{>{m{d@}rad{{ bQp{v{^@d{l>

f}s}^N{np{=_zem _{Q_{p{zem Q{zv d}l{|_+ zezeb{zemT{m {^}m {=zem^p{l{p{N{=b{f}b{m{x^!p{|=

31.20

m}p{f}b{Q{ }k}u}u}k}_}Q{b{f}p{m}

Parthasarathi Desikan & Sunder Kidambi 38 www.prapatti.com

For prosperity and well-being to flourish and spread everywhere


s a n ka lp a m
sloka used for japa
Vmdm{=}{=dQQ}{d={d}a}zt l{pb{Npzt}{ztNpp}{m^_{fzr}m bp{={N{Q=}{dQzt}

{wzva

}{

ztu

}zeq

mN

{=d{p{>{=@Vdl{V{{Qze~t{vpb{{zv^m{==zt TmN{{msr}=

zezebf}b{N}m{ze=ze^p{ztN{o|b{l{= L_{=_{b{=l{~td{d{=_{u}~e_{ {b{=

24.1

www.prapatti.com 39 Parthasarathi Desikan & Sunder Kidambi

p{Q{p{|=_{p{>bN}l{d{p{> pbp{}|=/_}pT=}Nm{Z{pd{m}a}mp{>ztN{_c}m{}=N{Nztztbm} zvb


q{kz{tmzt{^mm{W}>qzrkb{l}{=m{=c{mQ{f=}b{N} k{p{~tzeq{mmk{^^{pp{{dm{pze{p{=Q{^b{}l}d{}|f=/}bqze{}Nqx!{{m {=m{=NQ}zep{kp{{mc{{md>}{/>

This document_ has been prepared by


Parthasarathi Desikan
and
Sunder Kidambi
with the blessings of our acaryas
and

d}m}l{^l{=b{p{bN{d+

m{=Q {m}p{|d{V p{bN{d+

_This

was typeset using skt, LATEX, Itrans, and the Tikanna font.

Table of contents
japavidhih.
..................................................................4
1 For the realization of all purus.
arthas . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 6
2 For the improvement of eloquence . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 7
3 For all round welfare . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 8
4 For destined bad luck to turn into good luck . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 9
5 For sins to be eradicated and potential for good deeds to grow . . . . . . . . . . . . . . . . . 10
6 For safety and security . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
12
7 For abundance of wealth . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
13
8 For the welfare of a newborn and its mother . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 14
9 For benefits within view and within reach to be actually realized . . . . . . . . . . . . . . . 15
10 For the removal of troubles haunting the family . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 16
11 To prevent the approach of danger and incidence of mishaps . . . . . . . . . . . . . . . . . . . 17
12 For the afflictions of ones body to leave . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 19
13 For the stabilization of employment . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
20
14 To obtain boons required or sought . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 21
15 To ensure the right thought (of bhagavan) in ones final moments . . . . . . . . . . . . . 22
16 For the true purpose of ones birth to be fulfilled . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 23
17 To obtain the sideglances/kataks.
as(Grace/anugraha) of bhagavan . . . . . . . . . . . 24
18 To overcome ones fear of ones enemies . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 25
19 For good to result replacing lowliness/mean conditions . . . . . . . . . . . . . . . . . . . . . . . . 26
20 For the propitiation of the nine grahadevatas . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 27
21 For ones grievances to go and peace of mind to develop . . . . . . . . . . . . . . . . . . . . . . . . 28
22 For the freeing of emotional bonds with ones people . . . . . . . . . . . . . . . . . . . . . . . . . . . 29
23 To regain a position or status lost . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
30
24 To be pardoned for ones wrong-doings . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
31
25 To develop patience and achieve greatness . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 32
26 To get married soon . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
33
27 To get the joy of mukti (liberation) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
34

28 For the mind to become pure . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .


35
29 For the job undertaken to succeed without any obstacles in its course . . . . . . . . . . . 36
30 To be freed from the fear of death . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
37
31 For harmonious reunion of estranged couple . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 38
32 For prosperity and well-being to flourish and spread everywhere . . . . . . . . . . . . . . . 39
www.prapatti.com 3 Parthasarathi Desikan & Sunder Kidambi
After performing snana and other anus.
t.hanas of the morning such as
sandhyavandana,
1. First you have to choose the specific padukasahasra sloka appropriate to
f}b{N}ztzvztVzec>

the
benefit you are seeking.
2. Then you should do pran.
ayama and center your mind on the japa procedure.
3. Then you must recite the sa nkalpa (intention) prescribed in the relevant
page.
4. Then you should r e c it e th e s lo k a
and meditate gratefully for a while on the gracious author of sr padukasahasram, srnigamanta mahadesikan.
5. Then, you have to perform silent japa of the sloka given in that page either
1008 or at least 108 times without making any mistake.
6. During the japa, youmust keep yourmind entirely on the divyaman.
pbp}{|=/_}pT

Nm

{Z{

pd

{m}

p{

>ztN{_c}m{}=N{Nztztbm}zvb

i padukas
of sr ra nganatha, not allowing it to wander anywhere.
7. If this japa is carried on in this manner for a man.
d.
ala (40 or 48 days), you

are sure to realize your desire. Even if you feel you have not so realized,
you must continue the japa daily for as long as it takes for the realization,
in proper manner, without feeling discouraged, doubtful or frustrated. When
the japa is over, you have to give it a proper conclusion with the sloka
N{p_{_}mp=NN{~t {Z=q}ll{{pNb{o}|=_^{QQ{{^m{pq}dd{p{>

??????????
www.prapatti.com 5 Parthasarathi Desikan & Sunder Kidambi

For the realization of all purus.


arthas
s a n k a lp a m
Any one of the following slokas may be used for japa
p{==m {=_{VQ{N{dze}}pml{{zv~tN=}bzt{Npm{m{=_r{mm{={=QQ{d{d}}

m}zR p{f}b{N}zek}p{>

1.2

aa

{{

bu

}{

{d^{>f@}bd{{NQ}{vztzv^ztp{qp{N{

zt=_{>m{=Q{zeaq{T{m{^ }^qOm}> Vl{=k{p{d{ }^zeb{ze=N{Vm^p{>

1.1

k{m{ }l{zem{=d{p<zt_{tzea{pb}zvm{^}l{k{Nk}W|= l{b{zeVp{qzr_{>zeap}=zea

Parthasarathi Desikan & Sunder Kidambi 6 www.prapatti.com

For the improvement of eloquence


s a n k a l p a m
sloka used for japa
pp{}=Nm{{=Z{VQ{dze_}p}l{zvNp=}{ztNbp{m{_mr{{=mm{=Q{=Q{d{d}

}a{

{b

dp{>{^@fd}{bQ{{vN}zt^zvpzt{p{qN{

mq}{=zRQV{x|}=zR kze{= _mm}{={T{ k{=f{pb}{bb{ql{O!m{k{V ={pZ{|_V=z{t=_zR c{}zr|ztn=Qzrb{=_Qzv}zepzt l=bV{>zvp}b_}+> }u}bq{q{=Onzeztm{^ N}>ztl{=ztN{l{>

1.14

www.prapatti.com 7 Parthasarathi Desikan & Sunder Kidambi

For all round welfare


s a n k a lp a m
Any one of the following slokas may be used for japa
pzt{zv^mf{=NQ{}Zb{d{}=Nli}zt ztNzv}ztztztpN{nq_{Nx{pmp{{=o{=Q|{dk{V}{

ztPdp{ztb}d{{zt_{d{_p{w~t=q{d{>

3.12

a~t

ze{

pu

{{

}zvm

{=

p{^f}b{N{lm {Q{=p{m}m>p{p{_{=b{c}_{p{=Q{w} @cN{_{ T{m}T{m {ztm{x}=@d{N{=f}x{p{lmp}p{ }m{>

24.2

dNm{>{m{=@rQd{d{}Qa{{vbp^{p{p{

f}f}b{f}f}b{f}f}<f}b{f}b{b{f}b{f} b{f}b{f}f}b{f}b{f}b{f}b{b{f}b{f}

30.23

l{|ll{{||ll{{||ll{{||ll{{||ll{{||ll{{||ll{{||l{| l{|l{|l{|l{|l{|l{|l{|l{| l{|l{|l{|l{|l{|l{|l{|l{|

30.26

_l{b{_s+=_>N}ze}=m_{p{b{k={q{ }zezt bpN{{{={l_{_z{eQ{m b{w{{ze{={ztq_=l{lb{{f|=}=~ta_{~tz{ekm{ {-l=_{{Q|={=~t d{>

f}bf{f}}bf{f}}bf{f}}bf{f}}bf{f}}bf{f}}b<{ff}}b{f} f}b{f}f}b{f}f}b{f}f}b{f} f}b{f}f}b{f}f}<<b{f}f}b{f}

30.29

Parthasarathi Desikan & Sunder Kidambi 8 www.prapatti.com

For destined bad luck to turn into good luck


s a n k a lp a m
sloka used for japa
pb{{^mm}f{=Q}Qb{d{{}N l}zt pNzv{} ztzeztpq_m{{NN{mp{u{={=Qk_{d}{V }

Qa

ze{{

pu

~t{

}zvb

=m

d{=N{>{m@rmd{={QQ{d{v}a^{bpp{{p{

zeN{mzvztzemNm{{V^ddp{{{l}bd{{}~t =mqpzt{m_>{maf}nbb i{{Npm!{{m_>z{e{==Nzt=p{m{= N{d{Onb{tN<zeuc}_{p}b{>

3.20

www.prapatti.com 9 Parthasarathi Desikan & Sunder Kidambi

For sins to be eradicated and potential for good deeds to grow


s a n k a lp a m
Any one of the following slokas may be used for japa
ztNmm{n{={=QQ {dc{d}{a}fl{}bzeNp}{pzt{pp {ze^_{fm}mb{{=N{NQ{}p{dzt {}

u}k{f}m}p{f}m{u}k{f}~tztf}m{ } _}m{f}ztN{f}b{~rzem{f}m}p{f}b{N}

dzva

{{

30.11

ztu

}dq

N}b{f}ztztb}oN}N}ob}zv_{b}p{N} N}p{b}<c{mm{=u}N}<N}u}m{=Qq{f}b{N}

Nzt

30.17

d{_p{>{{=m@}d{V{Qzep{vp{{bzv ^{m=p{={Np{m{r

f}f}N{f}m{f}f}f}bf}b{f}b{f} N{f}m{f}Vf}o|f}u}f}p{|<f}d{f}cf}

30.18

~tm}Q{u}=ztb}m}c}zv_}N{ { }p{_} zt_}b{N!ztm}u}p{|m{=Q{m}Vzeb{=d{l{

30.19

i@pp{c@{pPa{n{ddp{{c{Q {Tzem { _}/_{b+fpm}{mze{pNm{{p}|dmmz{t{ze{bplls{ >{>> ztp{Vzeb{m{x!u}p{cztd{~vp{|

~t_}ztp{l{m}V_}Q{ }m}p{|b{NQ{ b{m {=zvu}=zt d{_}b}u}c}_}zeN{m}ztm}

3 0.20

3.21

Note: Although

the above two verses are separate, learned scholars of our


sampradayam have treated them together on account of the word symmetry and
geometric forms associated with them.
Parthasarathi Desikan & Sunder Kidambi 10 www.prapatti.com
oN{ }m}N}p{T}m}N{m}Vb{m }p{T} _}m}Q{ f}b{m}<<p{m}V_m}p{f}b{N}

30.21

c}p{m}N{_{ }p{ztoN}c}_{p{Pmd{ }V b}t > f}zep{qzrp{f}N{m{rpf}b{!k{~r_{m}zRp{f}b}

30.35

www.prapatti.com 11 Parthasarathi Desikan & Sunder Kidambi

For safety and security


s an k a lp a m
Any one of the following slokas may be used for japa
@mm{=={=Q Q{d_{d}}a}Ql{{b{Npzt }{Nzt{npp{^_ze{f}mbp{={{NQ }{dztze}

<ztp{|d}l{lp}d}u}p{|p{p{ {f}b{N}

30.7

zva

ztu

}Nq

N{m

d{mp{>}{=_@{d{V{ztQze={vpm{{xzv^{^=p~t{Nbb{m{lrm{{=

@cbp{ {p{|ze_{ {N{ozrcN}m{=k{V_}=~e_}p{d}= @m{x{ {m{=Q{k{m{ms}N{m{^}N}T{d{f}b{N}p{l|d{>

3.34

l{|p{>q{l{l{|=c{ ld{l{|_}l{l{|T{l{| l{|

Parthasarathi Desikan & Sunder Kidambi 12 www.prapatti.com

For abundance of wealth

s a n k a lp a m
Any one of the following slokas may be used for japa
qDNm{m{{=pQ{{d={m}_{=l{VczeN{dp}{o{ztzv|pk={_~t{Nb{m{mmr{={=Q{d }

ma

c{d}p{N{=b{ztzeb}d{zr=Q}_+c{l{_}ld{zt p{m_}_{= p}ztztblp{^f}b{m{x!nx}<w{N}p{zec{mN{m

{={

3.66

Qu

{d

}}

db{>p{@dp{{^Q{fv}b^{Np}{ztpzv{zt

l{b+ k} k{m{ }l{m{=Qz{ed}m}p{_{p{|_z{ts} _f}ztW|=~Rzrl{_{l{|_{q}^ {= lQ{xp{p{zv=ztp{ztVQ{ }=l{bl{_lQ> f}b{ }^b{=_{=zeT{N {a}p{ l{pzv_}=

4.19

zeV_{ze=T{vmm{^ l|=_}=~vm{^nl{|m{> Ap{zv_{W|_{pb}>l{p{d{>f}b{N!_{=

22.20

www.prapatti.com 13 Parthasarathi Desikan & Sunder Kidambi

For the welfare of a newborn and its mother


sa nkalpam

m{=Q {d}lN}ztp_{m{=Q{d}a{u}d{>@d{Q{v^

Fill in boys name (or Fill

in g irl s n am e )
sloka used for japa
6.13
Parthasarathi Desikan & Sunder Kidambi 14 www.prapatti.com
d}p{>

p{p={{Vbze}pm{zv}zt==Nm{m{x{^r}m{=m

{=

{d

pm{m}W}j^}o__{p}}d={ipN!{{zrmbwz{R{~edzep{{_=Q{f_{p}{={fp~t}{qb_{={me{xV!Q}p{ dp}zem{=zecl{p{k{_+zeztN{=

{b

dp}{pp{|{ ^f>}

b{qN}>ztzvztp{ztztbqzrN{

x{^=ztmWx{^f}b{N!l{>N{_}b{m{>N=N{m{_k{p{ }> @N=T{d{u}~ek{p{=zR= k{N=N{m}ztztzem{=b{m}b}>

3.62

For benefits within view and within reach to be actually realized


s a n k a lp a m
sloka used for japa
bp{{^m~rf{=QQ}b{dT{}{mNlz{t}zt Nzv}~ezt_ztp{zeq_l{N{mpV{={=Qd{d}q{V}

a{

ze{

~tpu

b{

}zv {

={=

dN{>{mm@r{=dQ{{dQ}{va{^bpp{{p{

zezem_}b}^l_m{}n{=^ iQze{d~e{mze_{zv_{m l{^_ztz{efpb}{b}m>{m{{xq!{dk}={N}p{|> ze}=N{m}^O=zelc{mzr

12.8

www.prapatti.com 15 Parthasarathi Desikan & Sunder Kidambi

For the removal of troubles haunting the family


s a n k a l p a m
sloka used for japa
ztbzvpm{{=NpQ{Z{{d^}=fli}ztbN{}Nztp}pzt{pzv_{{ztztNmq{n{=QN{d{cp}

{a{

zt={

=_u

}{V}

ze

p{

d{}zvze{>@=dpN{{{mQr{v{m^{=m{=Q{d}a{

@zedq{p{zeb{m ldzt{p{m{z{tzeTVl{d_{}|d}d}m =}{=zt_f=V{=}bb{mNp{=!{zem T{=r}Qp{k{>m{m}{^>}= Q{p{zemp{w{=_mq{/Q{=c{p}zv>

12.25

Parthasarathi Desikan & Sunder Kidambi 16 www.prapatti.com

To prevent the approach of danger and incidence of mishaps


s a n ka lp a m
Any one of the following slokas may be used for japa
p{c=m{{={VQze{dzeb}p}lze{zvN=}pztN{p{m_{rm{{=m{=mQ{={dQ }

@zemzeVp{mzrq}=p{= {=

1 4.7

a{d

au

}{b

q{^_{m{=Q}cze>zeW|d}= Am{c{=N}~eztp{d{= Bp{p{_}p{^f}b{N!_{= p{=b{zeT}m>p{b{=_}<~t

d{>p{@^df{}Qb{v{N}^zt zvp{pzt{qztNN{n{

14.28

T{m{^ze^p_{}^/ff }b}n{Nl!_p{{=m}zemze>b{p{|d{= zeb}zvbp{p{|d{r^}= zeN}m{=l{p{lm{l{=zep{>

24.3

@~v@_npd{{|ao{dN}{pl{q{dzt {q={i__}dp}}= N{m{lq{m{a}=Q{f}=T{Vd p{c{zv=_{>zeb{lq{f}b{Nl

f}=_{p{>zeb{d}k{ztf}b{N}Nf}=ztp{> @zvo|bzvm}^zem}l{zem{p{|^p{>

24.5

1 3.1

p{cp{p{^mfze}bb}}=pi{V!=pk{={V ==_d{ ze[{tp{p{zv>ztl{=zeW|d}=

www.prapatti.com 17 Parthasarathi Desikan & Sunder Kidambi

30.16
30.22
Parthasarathi Desikan & Sunder Kidambi 18 www.prapatti.com
@d{d{q{m{^>t b{d{d{=_{Nq{u}Q{m q{m{^=T{m{^ }^=m {=Q{d}a{ztzt=q{l

30.0

ztm{N}m{N{mbm{=Q{c{m{ztf}b{N} N}p{b}N{_}bq}T{m {=u}c{p{m{zt

30.15

k{m { }m}c }=_}m}=p{=bm }zRp{f}b{N}= k{p{ }f}c }=_}d}=p{=b}=m}p{pb{m}=

Vl{|p{f}f}p{l{|Vl{|p{vb{b{vp{l{| p{vq{N}N}q{vp{f}b{N}<p{p{N}b{f}

For the afflictions of ones body to leave


s a n k a lp a m
sloka used for japa
p{c=m{b{={VQv {dze}plf{zv}cN=}ztNpp{m{_r{{mm{={=Q{dm}{=

Q{

{du

}a

pd{{>@pd{^{Qf{}vb{^N}pzt{zvp{ztztqN{nN{

_{b{Vztp{_{d f}b{N!p{|d{u}d{N{[d}b~vd}= zeztm{ztzeb{Q{ {ztl{_+p} T{N}m{p{c{m{b}m{ }=

13.9

www.prapatti.com 19 Parthasarathi Desikan & Sunder Kidambi

For the stabilization of employment


s a n k a l p a m
sloka used for japa
qp}{=qm{_{=_{VQ{dzeb}pl{zvQNz{g=}nztNp~t{mb_r{{mm{={=Qm{d{=}

Qa

{d{

u}

d{{>p@{d^{fQ}{vb{N^}ztzvztqN{

kq{{pk{~t zez{tmm k^{^{pm{dm{W{p{p{={^b>}lq{|kf/{l}b{ze{=Nx!{mc{=m{m{=Qze{k=p{m{{m>}/ q{m {^p{zeQ{}d}=q}q{N}p{cd{>

13.27

Parthasarathi Desikan & Sunder Kidambi 20 www.prapatti.com

To obtain boons required or sought


s a n k a l p a m
Any one of the following slokas may be used for japa
Np{m{mm{rf{=}Qze{d}ml{=N}mzt {=pQ {d_}{a{mb{=pQ{{d}p

{^{

}}

{N

d}{>zt zv@dzt{Qq{vN^{p{@=~e{Vze_p{{zv=

@p{kc{lk{m{p{{=|{mp{dm{{l{=^Qf{z{e|}_bztm {pN{!k{zemep{N{_}o}d+ @zt=p}b{l{p{p{=d}b>

14.10

m{ }f}=NNd{m{mP{m>{wze}mp

15.25
www.prapatti.com 21 Parthasarathi Desikan & Sunder Kidambi
Q{{^}fze}bm{m{s{x}!mz{tt> bpd{m{=Q{zed}VQ{ }=p{ Nb}mNp{N{zel{|zemN{_}_{=

To ensure the right thought (of bhagavan) in ones final


moments
s a n k a l p a m
Any one of the following slokas may be used for japa
@p{=^mf{=pQ}{bN{d}{}Nol}ztkNzv{Q}{pztzt{p+q_zt{N{mp{={=Q~t{db{V}{

mze{

_{p{m{ {N{m}m_{=d{d{=zemQ {zv~tm{p{=q{N{=p{dV= Vm{b{=q{N{p{ {Pd{bzv=N{d{>Nq{p{f}b{N!_{V=

{=pu

15.34

}zv

={=

QdN{d{>{m}@rad{b{ Qp{v{ ^p{p{

zek}l{|>zem{=_{ {=k{zeb{o T{d{= zep{|l{|p{p{u}l{|=f}b{N!p{zv_p{p{

30.6

Parthasarathi Desikan & Sunder Kidambi 22 www.prapatti.com

For the true purpose of ones birth to be fulfilled


s a n k a lp a m
sloka used for japa
pV{d=m{{=u{VQ}{dzezg}pnl{zvN~t =}bzt {Npm{m{=_r{mm{={=QQ{d{d}}

aa

{{

bu

}{

{d^{>f@}db{{NQ}{vztzv^zt@_q{N={_{

p{|d{u}=iVN}ztv_{>t_}p{^Q{^>zek}N{m> f}b{N!p{zv~t ztbm}_}=b!zrzeb{zt=zeb{=d{p}=

1 5.38

www.prapatti.com 23 Parthasarathi Desikan & Sunder Kidambi

To obtain the sideglances/kataks.

Nze{mm{^^bp{_Q {lz{e{p{b{N_{p}{{oNzeN{mQ}{Tnm{ zv{=/Q{d=b}N{a}z{v{>m{qztzt{=>N l~e{=ld{|{>k}= ze^p{p{k{p{}>f}b{N!p{=d}b{=

14.87

as
(Grace/anugraha) ofbhagavan
s a n k a lp a m
sloka used for japa
pk{{Q^m{pf{={Q}+b{dN{}{ZNl|}ztxN{zv}nztxztpNq_{Z{N|{xmp{{={~t =Qb{d{{V}

ma

ze{={

pu

}zvm

{=

=Q

d{dN{>{m}a@r{db{pQ{{v^p{p{

17.1
Parthasarathi Desikan & Sunder Kidambi 24 www.prapatti.com
zezebm{=Q {d}a{ztf}b{N}=zeb{m}Q^= zebN{l{_}=_{ztzeb{p}u}p}zem}=

To overcome ones fear of ones enemies


s a n k a l p a m
sloka used for japa
pq{{_=m{{={VQ {dze}plp{zv{N=}{ztmNp{={m_r{m{=mQ{={dQ}{da}

{a

b{

pu

{^

df{>}@bd{N{}Qzt{vzv^ztztqNN{n{

@b{c{_{zrTll{m{^{mp{x{~v!d}_bp{f{|}{mbu{d}cbn}lze{dq|}{=md{={=Q{d}a p{m{N{{m{tp{Sb{m}=N{m}^

19.17

www.prapatti.com 25 Parthasarathi Desikan & Sunder Kidambi

For good to result replacing lowliness/mean conditions


s a n k a l pa m
sloka used for japa
@p{~v^mf{=_Q}{b{dp{}{Nl }ztzeNzv}ztmztp{Nq_{~v{N{m_p{={{=~tQb{d{V{}

am

ze{

{=

pu

}zv

={=Q

dN{d{>{m}@ard{b{ Qp{{v^p{p{ztN{n

p{l{_{p{_{p{m^zeW|u}p{Nb{d{Vpm f}b{N! R|m {zt=ztm{^zRm{d}N}Np{zvmnzeb{>

20.9

Parthasarathi Desikan & Sunder Kidambi 26 www.prapatti.com

For the propitiation of the nine grahadevatas


s a n k a lp a m
sloka used for japa
dq{pNm{Q{{=pz{vQ{{d=b}_pl{V{ze}Npze}{ztuzvp}b=_{{~tNb{mm{r{=mQ{={d}

m{

{=

}{d

{db{>p@{dp{{Q^{vf}^b{pN{}pzt{zvzt

N{d~v {N_{m_{{{Qk{mm{p}}{iN}c_p}{}=kP}|zts_b>}{zeqfb{d}qp{b{m ^{^Wf|}cb_ze{N}t!_} _{p{~tp{zv qs}=d{>q{k}Q{zvp{=\{

22.19

www.prapatti.com 27 Parthasarathi Desikan & Sunder Kidambi

For ones grievances to go and peace of mind to develop


sa n k a l p a m
sloka used for japa
@p{^mzrf{=fQ}b}{df{}N}l}ztNzv}ztztz{t ppq_{|{Nc{}mpd{={}=Qp{d}ze{V}

ze{

pu

{={

}zv

{=dNQ{>{m{d@r}ad{{bQ{pv{^p{p{

u@}fxzt}}f=b}f{=d}Q}f{xp}{dzeze}=Vzedztb{l{=l{af{{>}bzt zv{=Nze!zeb}ud=}{>cff{l}}~en{=pd_}pm{={=l{_a lQ{xp{ztT{m {p{q}d{mp{=_ l{p}=d{>

24.19

Parthasarathi Desikan & Sunder Kidambi 28 www.prapatti.com

For the freeing of emotional bonds with ones people


s a n k a l p a m
Any one of the following slokas may be used for japa
ip{=^mcf{={Q}b{d{}N}lb}ztNzvq}{zt=ztpOqo_|{Ni{mp={={c=Q{{dT{V }

b{m {x~eN}k{l{|_+f}b{N}m{=Q{k{ ze_>

30.4

zeb{

pu

{{~t

}zv

mdN{={>{m@rmd{={QQ{{dv}a^{bpp{p{{

i b{zvmf}b{l{Q{w{=l{Q{w{=_{zel{f}b{N!l{p{l> pT{l{zt=_}d}=ze^}ze^p{l{q{=Oo|l{Q{w{=

24.20

zebp{p{=Q {w{ztm }m{=zt =u}m {zt=_{ >

www.prapatti.com 29 Parthasarathi Desikan & Sunder Kidambi

To regain a position or status lost

s a n k a lp a m
Any one of the following slokas may be used for japa
dqz{rNmze{{=pQ{m{d={}_~tl{V_ze>Np}ze{zt zvdp{>=_f{N}{mzemr{=mQ{={d }

m{

{=u

T{m{^ztNp{n{dkz{R {pp{d{{Q{>eNz{tzt_{_a}pze{m{ l_{{>= d{m {zeizvp{|d{=f}b{Np}cQ{T{ / zt k{p{ztp{lzrex {Wm{f}zt>

}{d

28.5

d{{>bp@{d{pQ{{^vf^}bp{N{p}zt {zvzt

Parthasarathi Desikan & Sunder Kidambi 30 www.prapatti.com

To be pardoned for ones wrong-doings


s ank a lpa m
sloka used for japa
q@_{dmNk{{{=f{QpQ}{p{{dzt={b}z{el{V-TzeN}Nmp}{mzt{{zv{^pk}_=-Q{{pNx{{mm}}ze{=rzeQ^T{d} }m}m

a{=

{{

ux

}}m

ze{=

}d{d

m{>}{=a@{dBb{_pQ{m{{v{p-^{^@pfd{}bNbl{{N-{}zt W@zv|p_{b}ztW{|--

m}=p_p}{|m_}_}V{>pzt ={pp~e{V__{b{mzv_{{bpk}{_{mf{={}bzt zt{p_N{}{pQ_}}{=bTbr{{bzeNW |Td{ }= b{m W|d{ztzv b{l{p{vbp{p{{zep{|^=

28.6

www.prapatti.com 31 Parthasarathi Desikan & Sunder Kidambi

To develop patience and achieve greatness


s a n k a lp a m
sloka used for japa
xp{p{=m{l_{={VQ{|{dze}pD l{dzv{N=}ztfNp}{mze_r{m{=m{=Qm{d{=}

Qa

{d{

}u

}{

d{{>p@{^d{fQ}{bv{N^}ztpzv{pzt{ qN{

@c{mN{_<~ep{zv_}_{pp{tp {u}b{m{=k{zr> @nk{ {ztp{lm}p{|_+f}b}N}=_}<~ef}b{N}m}V=

28.10

@fd}lkzrz{r>ztze_bb{{m}{b~el{c{Nd{m{m=_b{z{t ze+bze_{=azr{pzebb}pmm}z{R{>b+^}= _{}b{l>zecp{^f}b{Np}

28.4

Parthasarathi Desikan & Sunder Kidambi 32 www.prapatti.com

To get married soon

s a n ka lp a m
sloka used for japa
N{dmm{{=N{=QQ}{dl{d}a}{l|{>bN(p}N{zt{ppp{{|^_m{fz{t}mb){={NQ}{dztzR}

zva

p{

ztup

}{q

N}

d{zvp{>{=@pd{{V={QQze{{wvp{{~tzv ^b={pm{Np{={m{r

q{k{ze^}b}k{p{q{d}=N{=[ zrpN{=[{ze=p{m}^}= ic}~td{d{=p{^f}b{m{x !p{=Q{w{zt {=p{^m{ W|o>

29.39

www.prapatti.com 33 Parthasarathi Desikan & Sunder Kidambi

To get the joy of mukti (liberation)


s a n k a lp a m
Any one of the following slokas may be used for japa
pk{{Q^m{pf{={Q}+b{dN{}=N lN}{mztN{zv}mzt {ztpzeq_p{N{mpx {={z{t=Q{dO{V}

d}m{=Q{ze=Q{p{f}b{N}

30.3

zef{

p}u

zezebf}b{N}=b=zem{b}p{ztl{= l{|p{m{ l{bd}d}=b{l{p{|dVQ{b{m{>

ze{

}zv

31.1

={=

dN{>{mm@r{=dQ{{dQ}{av{b^pq{}q{_{

zes}=ztm{ }^}=zezebp{^f}b{N}= {VQ{b}c}mzrm{ {ze~r_{>

30.1

ztm}ztm}m_}c{d}_{=Q{p{=Q{w{f}N} T{m}T{m }_}p{|

Parthasarathi Desikan & Sunder Kidambi 34 www.prapatti.com

For the mind to become pure


s a n k a l p a m
sloka used for japa
qN{{mbmrf{=Q}ze{d}lm{=N}ztmp{=Q _{d{}am{b{=Qp{d{}

pa

{{

^u

dN}{>zt@zvd{ztQ{vqN^{pp{{=p{{V zep{{zv=

T{m}d{>qmf}b{!_{=f}l{ zrd{ {p{| mq{t_{ {>ztb>f}l{ zrd{ {p{|

30.8

www.prapatti.com 35 Parthasarathi Desikan & Sunder Kidambi

For the job undertaken to succeed without any obstacles in its


course
s a n ka lp a m
sloka used for japa
p{m=m{=zR{VQ{dzeze}pl{zvmN{=}mzt{=Np{m_rm{{=Q m{d{=}Qa{d{}

ba

p{

{u

}p

{^

fd}{>b@{Nd}{ztQzv{vzt^qN{_}m{

30.39
Parthasarathi Desikan & Sunder Kidambi 36 www.prapatti.com
_}m{u}m{ {m{ztm{m{zt k{m{m }u}zeb}p{u}m} cm{tm{T{m{~tm{m{zRzem{p}ztm{m}p{ztp}

To be freed from the fear of death


s a n k a l p a m
sloka used for japa
lq{Nmp{{={pkQ{{d{l=}_{l{VdzeN{mp}{N{zt {kzvp{l=_{{N{mpmr{{=Q{{dm}

a{=

{=

{d

d}{>a@{bdp{{Q{vp{^^fp}b{p{{N}ztzvzt

N}po{RbV {==|Qm_q{={{m /d{T}N{mzv {n{^=lzrlN{m{mp{^{={_zex{mmze{=zrpQb{>|NzeR }lm{l{|zrN{=p{=_{|}N{m>{ll{= tp}d{=ztzebq{^l{|=f}b{N}tp{N

3 1.19

www.prapatti.com 37 Parthasarathi Desikan & Sunder Kidambi

For harmonious reunion of estranged couple

s a n k a l p a m
Any one of the following slokas may be used for japa
bp{{=^mzef{=_Q}b{d>{}N l@ }ztdNzv}ztdztp}q_d{N{m{m}pQ {={={Q~t{db{V}

N}b{f}d{=T{N}ztztN}=T{d{f}b{N}

30.9

a{

zem{

pu{=

Vl{l{m}VztN>V l{p{N{=b{ztf}b{N}l{Q{ _{b{k{l{c{d}#~t pbp{p{=c{l{=_Vl{=k{zt =_{>

}zv

={=

32.38

dNQ{>{m{d@}rad{{ bQp{v{^@d{l>

f}s}^N{np{=_zem _{Q_{p{zem Q{zv d}l{|_+ zezeb{zemT{m {^}m {=zem^p{l{p{N{=b{f}b{m{x^!p{|=

31.20

m}p{f}b{Q{ }k}u}u}k}_}Q{b{f}p{m}

Parthasarathi Desikan & Sunder Kidambi 38 www.prapatti.com

For prosperity and well-being to flourish and spread everywhere


s a n ka lp a m
sloka used for japa
Vmdm{=}{=dQQ}{d={d}a}zt l{pb{Npzt}{ztNpp}{m^_{fzr}m bp{={N{Q=}{dQzt}

{wzva

}{

ztu

}zeq

mN

{=d{p{>{=@Vdl{V{{Qze~t{vpb{{zv^m{==zt TmN{{msr}=

zezebf}b{N}m{ze=ze^p{ztN{o|b{l{= L_{=_{b{=l{~td{d{=_{u}~e_{ {b{=

24.1

www.prapatti.com 39 Parthasarathi Desikan & Sunder Kidambi

p{Q{p{|=_{p{>bN}l{d{p{> pbp{}|=/_}pT=}Nm{Z{pd{m}a}mp{>ztN{_c}m{}=N{Nztztbm} zvb


q{kz{tmzt{^mm{W}>qzrkb{l}{=m{=c{mQ{f=}b{N} k{p{~tzeq{mmk{^^{pp{{dm{pze{p{=Q{^b{}l}d{}|f=/}bqze{}Nqx!{{m {=m{=NQ}zep{kp{{mc{{md>}{/>

This document_ has been prepared by


Parthasarathi Desikan
and
Sunder Kidambi
with the blessings of our acaryas
and

d}m}l{^l{=b{p{bN{d+

m{=Q {m}p{|d{V p{bN{d+

_This

was typeset using skt, LATEX, Itrans, and the Tikanna font.

Table of contents
japavidhih.
..................................................................4
1 For the realization of all purus.
arthas . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 6
2 For the improvement of eloquence . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 7
3 For all round welfare . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 8
4 For destined bad luck to turn into good luck . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 9
5 For sins to be eradicated and potential for good deeds to grow . . . . . . . . . . . . . . . . . 10
6 For safety and security . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
12
7 For abundance of wealth . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
13
8 For the welfare of a newborn and its mother . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 14
9 For benefits within view and within reach to be actually realized . . . . . . . . . . . . . . . 15
10 For the removal of troubles haunting the family . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 16
11 To prevent the approach of danger and incidence of mishaps . . . . . . . . . . . . . . . . . . . 17
12 For the afflictions of ones body to leave . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 19
13 For the stabilization of employment . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
20
14 To obtain boons required or sought . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 21
15 To ensure the right thought (of bhagavan) in ones final moments . . . . . . . . . . . . . 22
16 For the true purpose of ones birth to be fulfilled . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 23
17 To obtain the sideglances/kataks.
as(Grace/anugraha) of bhagavan . . . . . . . . . . . 24
18 To overcome ones fear of ones enemies . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 25
19 For good to result replacing lowliness/mean conditions . . . . . . . . . . . . . . . . . . . . . . . . 26
20 For the propitiation of the nine grahadevatas . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 27
21 For ones grievances to go and peace of mind to develop . . . . . . . . . . . . . . . . . . . . . . . . 28
22 For the freeing of emotional bonds with ones people . . . . . . . . . . . . . . . . . . . . . . . . . . . 29
23 To regain a position or status lost . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
30
24 To be pardoned for ones wrong-doings . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
31
25 To develop patience and achieve greatness . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 32
26 To get married soon . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
33
27 To get the joy of mukti (liberation) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
34

28 For the mind to become pure . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .


35
29 For the job undertaken to succeed without any obstacles in its course . . . . . . . . . . . 36
30 To be freed from the fear of death . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
37
31 For harmonious reunion of estranged couple . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 38
32 For prosperity and well-being to flourish and spread everywhere . . . . . . . . . . . . . . . 39
www.prapatti.com 3 Parthasarathi Desikan & Sunder Kidambi
After performing snana and other anus.
t.hanas of the morning such as
sandhyavandana,
1. First you have to choose the specific padukasahasra sloka appropriate to
f}b{N}ztzvztVzec>

the
benefit you are seeking.
2. Then you should do pran.
ayama and center your mind on the japa procedure.
3. Then you must recite the sa nkalpa (intention) prescribed in the relevant
page.
4. Then you should r e c it e th e s lo k a
and meditate gratefully for a while on the gracious author of sr padukasahasram, srnigamanta mahadesikan.
5. Then, you have to perform silent japa of the sloka given in that page either
1008 or at least 108 times without making any mistake.
6. During the japa, youmust keep yourmind entirely on the divyaman.
pbp}{|=/_}pT

Nm

{Z{

pd

{m}

p{

>ztN{_c}m{}=N{Nztztbm}zvb

i padukas
of sr ra nganatha, not allowing it to wander anywhere.
7. If this japa is carried on in this manner for a man.
d.
ala (40 or 48 days), you

are sure to realize your desire. Even if you feel you have not so realized,
you must continue the japa daily for as long as it takes for the realization,
in proper manner, without feeling discouraged, doubtful or frustrated. When
the japa is over, you have to give it a proper conclusion with the sloka
N{p_{_}mp=NN{~t {Z=q}ll{{pNb{o}|=_^{QQ{{^m{pq}dd{p{>

??????????
www.prapatti.com 5 Parthasarathi Desikan & Sunder Kidambi

For the realization of all purus.


arthas
s a n k a lp a m
Any one of the following slokas may be used for japa
p{==m {=_{VQ{N{dze}}pml{{zv~tN=}bzt{Npm{m{=_r{mm{={=QQ{d{d}}

m}zR p{f}b{N}zek}p{>

1.2

aa

{{

bu

}{

{d^{>f@}bd{{NQ}{vztzv^ztp{qp{N{

zt=_{>m{=Q{zeaq{T{m{^ }^qOm}> Vl{=k{p{d{ }^zeb{ze=N{Vm^p{>

1.1

k{m{ }l{zem{=d{p<zt_{tzea{pb}zvm{^}l{k{Nk}W|= l{b{zeVp{qzr_{>zeap}=zea

Parthasarathi Desikan & Sunder Kidambi 6 www.prapatti.com

For the improvement of eloquence


s a n k a l p a m
sloka used for japa
pp{}=Nm{{=Z{VQ{dze_}p}l{zvNp=}{ztNbp{m{_mr{{=mm{=Q{=Q{d{d}

}a{

{b

dp{>{^@fd}{bQ{{vN}zt^zvpzt{p{qN{

mq}{=zRQV{x|}=zR kze{= _mm}{={T{ k{=f{pb}{bb{ql{O!m{k{V ={pZ{|_V=z{t=_zR c{}zr|ztn=Qzrb{=_Qzv}zepzt l=bV{>zvp}b_}+> }u}bq{q{=Onzeztm{^ N}>ztl{=ztN{l{>

1.14

www.prapatti.com 7 Parthasarathi Desikan & Sunder Kidambi

For all round welfare


s a n k a lp a m
Any one of the following slokas may be used for japa
pzt{zv^mf{=NQ{}Zb{d{}=Nli}zt ztNzv}ztztztpN{nq_{Nx{pmp{{=o{=Q|{dk{V}{

ztPdp{ztb}d{{zt_{d{_p{w~t=q{d{>

3.12

a~t

ze{

pu

{{

}zvm

{=

p{^f}b{N{lm {Q{=p{m}m>p{p{_{=b{c}_{p{=Q{w} @cN{_{ T{m}T{m {ztm{x}=@d{N{=f}x{p{lmp}p{ }m{>

24.2

dNm{>{m{=@rQd{d{}Qa{{vbp^{p{p{

f}f}b{f}f}b{f}f}<f}b{f}b{b{f}b{f} b{f}b{f}f}b{f}b{f}b{f}b{b{f}b{f}

30.23

l{|ll{{||ll{{||ll{{||ll{{||ll{{||ll{{||ll{{||l{| l{|l{|l{|l{|l{|l{|l{|l{| l{|l{|l{|l{|l{|l{|l{|l{|

30.26

_l{b{_s+=_>N}ze}=m_{p{b{k={q{ }zezt bpN{{{={l_{_z{eQ{m b{w{{ze{={ztq_=l{lb{{f|=}=~ta_{~tz{ekm{ {-l=_{{Q|={=~t d{>

f}bf{f}}bf{f}}bf{f}}bf{f}}bf{f}}bf{f}}b<{ff}}b{f} f}b{f}f}b{f}f}b{f}f}b{f} f}b{f}f}b{f}f}<<b{f}f}b{f}

30.29

Parthasarathi Desikan & Sunder Kidambi 8 www.prapatti.com

For destined bad luck to turn into good luck


s a n k a lp a m
sloka used for japa
pb{{^mm}f{=Q}Qb{d{{}N l}zt pNzv{} ztzeztpq_m{{NN{mp{u{={=Qk_{d}{V }

Qa

ze{{

pu

~t{

}zvb

=m

d{=N{>{m@rmd{={QQ{d{v}a^{bpp{{p{

zeN{mzvztzemNm{{V^ddp{{{l}bd{{}~t =mqpzt{m_>{maf}nbb i{{Npm!{{m_>z{e{==Nzt=p{m{= N{d{Onb{tN<zeuc}_{p}b{>

3.20

www.prapatti.com 9 Parthasarathi Desikan & Sunder Kidambi

For sins to be eradicated and potential for good deeds to grow


s a n k a lp a m
Any one of the following slokas may be used for japa
ztNmm{n{={=QQ {dc{d}{a}fl{}bzeNp}{pzt{pp {ze^_{fm}mb{{=N{NQ{}p{dzt {}

u}k{f}m}p{f}m{u}k{f}~tztf}m{ } _}m{f}ztN{f}b{~rzem{f}m}p{f}b{N}

dzva

{{

30.11

ztu

}dq

N}b{f}ztztb}oN}N}ob}zv_{b}p{N} N}p{b}<c{mm{=u}N}<N}u}m{=Qq{f}b{N}

Nzt

30.17

d{_p{>{{=m@}d{V{Qzep{vp{{bzv ^{m=p{={Np{m{r

f}f}N{f}m{f}f}f}bf}b{f}b{f} N{f}m{f}Vf}o|f}u}f}p{|<f}d{f}cf}

30.18

~tm}Q{u}=ztb}m}c}zv_}N{ { }p{_} zt_}b{N!ztm}u}p{|m{=Q{m}Vzeb{=d{l{

30.19

i@pp{c@{pPa{n{ddp{{c{Q {Tzem { _}/_{b+fpm}{mze{pNm{{p}|dmmz{t{ze{bplls{ >{>> ztp{Vzeb{m{x!u}p{cztd{~vp{|

~t_}ztp{l{m}V_}Q{ }m}p{|b{NQ{ b{m {=zvu}=zt d{_}b}u}c}_}zeN{m}ztm}

3 0.20

3.21

Note: Although

the above two verses are separate, learned scholars of our


sampradayam have treated them together on account of the word symmetry and
geometric forms associated with them.
Parthasarathi Desikan & Sunder Kidambi 10 www.prapatti.com
oN{ }m}N}p{T}m}N{m}Vb{m }p{T} _}m}Q{ f}b{m}<<p{m}V_m}p{f}b{N}

30.21

c}p{m}N{_{ }p{ztoN}c}_{p{Pmd{ }V b}t > f}zep{qzrp{f}N{m{rpf}b{!k{~r_{m}zRp{f}b}

30.35

www.prapatti.com 11 Parthasarathi Desikan & Sunder Kidambi

For safety and security


s an k a lp a m
Any one of the following slokas may be used for japa
@mm{=={=Q Q{d_{d}}a}Ql{{b{Npzt }{Nzt{npp{^_ze{f}mbp{={{NQ }{dztze}

<ztp{|d}l{lp}d}u}p{|p{p{ {f}b{N}

30.7

zva

ztu

}Nq

N{m

d{mp{>}{=_@{d{V{ztQze={vpm{{xzv^{^=p~t{Nbb{m{lrm{{=

@cbp{ {p{|ze_{ {N{ozrcN}m{=k{V_}=~e_}p{d}= @m{x{ {m{=Q{k{m{ms}N{m{^}N}T{d{f}b{N}p{l|d{>

3.34

l{|p{>q{l{l{|=c{ ld{l{|_}l{l{|T{l{| l{|

Parthasarathi Desikan & Sunder Kidambi 12 www.prapatti.com

For abundance of wealth

s a n k a lp a m
Any one of the following slokas may be used for japa
qDNm{m{{=pQ{{d={m}_{=l{VczeN{dp}{o{ztzv|pk={_~t{Nb{m{mmr{={=Q{d }

ma

c{d}p{N{=b{ztzeb}d{zr=Q}_+c{l{_}ld{zt p{m_}_{= p}ztztblp{^f}b{m{x!nx}<w{N}p{zec{mN{m

{={

3.66

Qu

{d

}}

db{>p{@dp{{^Q{fv}b^{Np}{ztpzv{zt

l{b+ k} k{m{ }l{m{=Qz{ed}m}p{_{p{|_z{ts} _f}ztW|=~Rzrl{_{l{|_{q}^ {= lQ{xp{p{zv=ztp{ztVQ{ }=l{bl{_lQ> f}b{ }^b{=_{=zeT{N {a}p{ l{pzv_}=

4.19

zeV_{ze=T{vmm{^ l|=_}=~vm{^nl{|m{> Ap{zv_{W|_{pb}>l{p{d{>f}b{N!_{=

22.20

www.prapatti.com 13 Parthasarathi Desikan & Sunder Kidambi

For the welfare of a newborn and its mother


sa nkalpam

m{=Q {d}lN}ztp_{m{=Q{d}a{u}d{>@d{Q{v^

Fill in boys name (or Fill

in g irl s n am e )
sloka used for japa
6.13
Parthasarathi Desikan & Sunder Kidambi 14 www.prapatti.com
d}p{>

p{p={{Vbze}pm{zv}zt==Nm{m{x{^r}m{=m

{=

{d

pm{m}W}j^}o__{p}}d={ipN!{{zrmbwz{R{~edzep{{_=Q{f_{p}{={fp~t}{qb_{={me{xV!Q}p{ dp}zem{=zecl{p{k{_+zeztN{=

{b

dp}{pp{|{ ^f>}

b{qN}>ztzvztp{ztztbqzrN{

x{^=ztmWx{^f}b{N!l{>N{_}b{m{>N=N{m{_k{p{ }> @N=T{d{u}~ek{p{=zR= k{N=N{m}ztztzem{=b{m}b}>

3.62

For benefits within view and within reach to be actually realized


s a n k a lp a m
sloka used for japa
bp{{^m~rf{=QQ}b{dT{}{mNlz{t}zt Nzv}~ezt_ztp{zeq_l{N{mpV{={=Qd{d}q{V}

a{

ze{

~tpu

b{

}zv {

={=

dN{>{mm@r{=dQ{{dQ}{va{^bpp{{p{

zezem_}b}^l_m{}n{=^ iQze{d~e{mze_{zv_{m l{^_ztz{efpb}{b}m>{m{{xq!{dk}={N}p{|> ze}=N{m}^O=zelc{mzr

12.8

www.prapatti.com 15 Parthasarathi Desikan & Sunder Kidambi

For the removal of troubles haunting the family


s a n k a l p a m
sloka used for japa
ztbzvpm{{=NpQ{Z{{d^}=fli}ztbN{}Nztp}pzt{pzv_{{ztztNmq{n{=QN{d{cp}

{a{

zt={

=_u

}{V}

ze

p{

d{}zvze{>@=dpN{{{mQr{v{m^{=m{=Q{d}a{

@zedq{p{zeb{m ldzt{p{m{z{tzeTVl{d_{}|d}d}m =}{=zt_f=V{=}bb{mNp{=!{zem T{=r}Qp{k{>m{m}{^>}= Q{p{zemp{w{=_mq{/Q{=c{p}zv>

12.25

Parthasarathi Desikan & Sunder Kidambi 16 www.prapatti.com

To prevent the approach of danger and incidence of mishaps


s a n ka lp a m
Any one of the following slokas may be used for japa
p{c=m{{={VQze{dzeb}p}lze{zvN=}pztN{p{m_{rm{{=m{=mQ{={dQ }

@zemzeVp{mzrq}=p{= {=

1 4.7

a{d

au

}{b

q{^_{m{=Q}cze>zeW|d}= Am{c{=N}~eztp{d{= Bp{p{_}p{^f}b{N!_{= p{=b{zeT}m>p{b{=_}<~t

d{>p{@^df{}Qb{v{N}^zt zvp{pzt{qztNN{n{

14.28

T{m{^ze^p_{}^/ff }b}n{Nl!_p{{=m}zemze>b{p{|d{= zeb}zvbp{p{|d{r^}= zeN}m{=l{p{lm{l{=zep{>

24.3

@~v@_npd{{|ao{dN}{pl{q{dzt {q={i__}dp}}= N{m{lq{m{a}=Q{f}=T{Vd p{c{zv=_{>zeb{lq{f}b{Nl

f}=_{p{>zeb{d}k{ztf}b{N}Nf}=ztp{> @zvo|bzvm}^zem}l{zem{p{|^p{>

24.5

1 3.1

p{cp{p{^mfze}bb}}=pi{V!=pk{={V ==_d{ ze[{tp{p{zv>ztl{=zeW|d}=

www.prapatti.com 17 Parthasarathi Desikan & Sunder Kidambi

30.16
30.22
Parthasarathi Desikan & Sunder Kidambi 18 www.prapatti.com
@d{d{q{m{^>t b{d{d{=_{Nq{u}Q{m q{m{^=T{m{^ }^=m {=Q{d}a{ztzt=q{l

30.0

ztm{N}m{N{mbm{=Q{c{m{ztf}b{N} N}p{b}N{_}bq}T{m {=u}c{p{m{zt

30.15

k{m { }m}c }=_}m}=p{=bm }zRp{f}b{N}= k{p{ }f}c }=_}d}=p{=b}=m}p{pb{m}=

Vl{|p{f}f}p{l{|Vl{|p{vb{b{vp{l{| p{vq{N}N}q{vp{f}b{N}<p{p{N}b{f}

For the afflictions of ones body to leave


s a n k a lp a m
sloka used for japa
p{c=m{b{={VQv {dze}plf{zv}cN=}ztNpp{m{_r{{mm{={=Q{dm}{=

Q{

{du

}a

pd{{>@pd{^{Qf{}vb{^N}pzt{zvp{ztztqN{nN{

_{b{Vztp{_{d f}b{N!p{|d{u}d{N{[d}b~vd}= zeztm{ztzeb{Q{ {ztl{_+p} T{N}m{p{c{m{b}m{ }=

13.9

www.prapatti.com 19 Parthasarathi Desikan & Sunder Kidambi

For the stabilization of employment


s a n k a l p a m
sloka used for japa
qp}{=qm{_{=_{VQ{dzeb}pl{zvQNz{g=}nztNp~t{mb_r{{mm{={=Qm{d{=}

Qa

{d{

u}

d{{>p@{d^{fQ}{vb{N^}ztzvztqN{

kq{{pk{~t zez{tmm k^{^{pm{dm{W{p{p{={^b>}lq{|kf/{l}b{ze{=Nx!{mc{=m{m{=Qze{k=p{m{{m>}/ q{m {^p{zeQ{}d}=q}q{N}p{cd{>

13.27

Parthasarathi Desikan & Sunder Kidambi 20 www.prapatti.com

To obtain boons required or sought


s a n k a l p a m
Any one of the following slokas may be used for japa
Np{m{mm{rf{=}Qze{d}ml{=N}mzt {=pQ {d_}{a{mb{=pQ{{d}p

{^{

}}

{N

d}{>zt zv@dzt{Qq{vN^{p{@=~e{Vze_p{{zv=

@p{kc{lk{m{p{{=|{mp{dm{{l{=^Qf{z{e|}_bztm {pN{!k{zemep{N{_}o}d+ @zt=p}b{l{p{p{=d}b>

14.10

m{ }f}=NNd{m{mP{m>{wze}mp

15.25
www.prapatti.com 21 Parthasarathi Desikan & Sunder Kidambi
Q{{^}fze}bm{m{s{x}!mz{tt> bpd{m{=Q{zed}VQ{ }=p{ Nb}mNp{N{zel{|zemN{_}_{=

To ensure the right thought (of bhagavan) in ones final


moments
s a n k a l p a m
Any one of the following slokas may be used for japa
@p{=^mf{=pQ}{bN{d}{}Nol}ztkNzv{Q}{pztzt{p+q_zt{N{mp{={=Q~t{db{V}{

mze{

_{p{m{ {N{m}m_{=d{d{=zemQ {zv~tm{p{=q{N{=p{dV= Vm{b{=q{N{p{ {Pd{bzv=N{d{>Nq{p{f}b{N!_{V=

{=pu

15.34

}zv

={=

QdN{d{>{m}@rad{b{ Qp{v{ ^p{p{

zek}l{|>zem{=_{ {=k{zeb{o T{d{= zep{|l{|p{p{u}l{|=f}b{N!p{zv_p{p{

30.6

Parthasarathi Desikan & Sunder Kidambi 22 www.prapatti.com

For the true purpose of ones birth to be fulfilled


s a n k a lp a m
sloka used for japa
pV{d=m{{=u{VQ}{dzezg}pnl{zvN~t =}bzt {Npm{m{=_r{mm{={=QQ{d{d}}

aa

{{

bu

}{

{d^{>f@}db{{NQ}{vztzv^zt@_q{N={_{

p{|d{u}=iVN}ztv_{>t_}p{^Q{^>zek}N{m> f}b{N!p{zv~t ztbm}_}=b!zrzeb{zt=zeb{=d{p}=

1 5.38

www.prapatti.com 23 Parthasarathi Desikan & Sunder Kidambi

To obtain the sideglances/kataks.

Nze{mm{^^bp{_Q {lz{e{p{b{N_{p}{{oNzeN{mQ}{Tnm{ zv{=/Q{d=b}N{a}z{v{>m{qztzt{=>N l~e{=ld{|{>k}= ze^p{p{k{p{}>f}b{N!p{=d}b{=

14.87

as
(Grace/anugraha) ofbhagavan
s a n k a lp a m
sloka used for japa
pk{{Q^m{pf{={Q}+b{dN{}{ZNl|}ztxN{zv}nztxztpNq_{Z{N|{xmp{{={~t =Qb{d{{V}

ma

ze{={

pu

}zvm

{=

=Q

d{dN{>{m}a@r{db{pQ{{v^p{p{

17.1
Parthasarathi Desikan & Sunder Kidambi 24 www.prapatti.com
zezebm{=Q {d}a{ztf}b{N}=zeb{m}Q^= zebN{l{_}=_{ztzeb{p}u}p}zem}=

To overcome ones fear of ones enemies


s a n k a l p a m
sloka used for japa
pq{{_=m{{={VQ {dze}plp{zv{N=}{ztmNp{={m_r{m{=mQ{={dQ}{da}

{a

b{

pu

{^

df{>}@bd{N{}Qzt{vzv^ztztqNN{n{

@b{c{_{zrTll{m{^{mp{x{~v!d}_bp{f{|}{mbu{d}cbn}lze{dq|}{=md{={=Q{d}a p{m{N{{m{tp{Sb{m}=N{m}^

19.17

www.prapatti.com 25 Parthasarathi Desikan & Sunder Kidambi

For good to result replacing lowliness/mean conditions


s a n k a l pa m
sloka used for japa
@p{~v^mf{=_Q}{b{dp{}{Nl }ztzeNzv}ztmztp{Nq_{~v{N{m_p{={{=~tQb{d{V{}

am

ze{

{=

pu

}zv

={=Q

dN{d{>{m}@ard{b{ Qp{{v^p{p{ztN{n

p{l{_{p{_{p{m^zeW|u}p{Nb{d{Vpm f}b{N! R|m {zt=ztm{^zRm{d}N}Np{zvmnzeb{>

20.9

Parthasarathi Desikan & Sunder Kidambi 26 www.prapatti.com

For the propitiation of the nine grahadevatas


s a n k a lp a m
sloka used for japa
dq{pNm{Q{{=pz{vQ{{d=b}_pl{V{ze}Npze}{ztuzvp}b=_{{~tNb{mm{r{=mQ{={d}

m{

{=

}{d

{db{>p@{dp{{Q^{vf}^b{pN{}pzt{zvzt

N{d~v {N_{m_{{{Qk{mm{p}}{iN}c_p}{}=kP}|zts_b>}{zeqfb{d}qp{b{m ^{^Wf|}cb_ze{N}t!_} _{p{~tp{zv qs}=d{>q{k}Q{zvp{=\{

22.19

www.prapatti.com 27 Parthasarathi Desikan & Sunder Kidambi

For ones grievances to go and peace of mind to develop


sa n k a l p a m
sloka used for japa
@p{^mzrf{=fQ}b}{df{}N}l}ztNzv}ztztz{t ppq_{|{Nc{}mpd{={}=Qp{d}ze{V}

ze{

pu

{={

}zv

{=dNQ{>{m{d@r}ad{{bQ{pv{^p{p{

u@}fxzt}}f=b}f{=d}Q}f{xp}{dzeze}=Vzedztb{l{=l{af{{>}bzt zv{=Nze!zeb}ud=}{>cff{l}}~en{=pd_}pm{={=l{_a lQ{xp{ztT{m {p{q}d{mp{=_ l{p}=d{>

24.19

Parthasarathi Desikan & Sunder Kidambi 28 www.prapatti.com

For the freeing of emotional bonds with ones people


s a n k a l p a m
Any one of the following slokas may be used for japa
ip{=^mcf{={Q}b{d{}N}lb}ztNzvq}{zt=ztpOqo_|{Ni{mp={={c=Q{{dT{V }

b{m {x~eN}k{l{|_+f}b{N}m{=Q{k{ ze_>

30.4

zeb{

pu

{{~t

}zv

mdN{={>{m@rmd{={QQ{{dv}a^{bpp{p{{

i b{zvmf}b{l{Q{w{=l{Q{w{=_{zel{f}b{N!l{p{l> pT{l{zt=_}d}=ze^}ze^p{l{q{=Oo|l{Q{w{=

24.20

zebp{p{=Q {w{ztm }m{=zt =u}m {zt=_{ >

www.prapatti.com 29 Parthasarathi Desikan & Sunder Kidambi

To regain a position or status lost

s a n k a lp a m
Any one of the following slokas may be used for japa
dqz{rNmze{{=pQ{m{d={}_~tl{V_ze>Np}ze{zt zvdp{>=_f{N}{mzemr{=mQ{={d }

m{

{=u

T{m{^ztNp{n{dkz{R {pp{d{{Q{>eNz{tzt_{_a}pze{m{ l_{{>= d{m {zeizvp{|d{=f}b{Np}cQ{T{ / zt k{p{ztp{lzrex {Wm{f}zt>

}{d

28.5

d{{>bp@{d{pQ{{^vf^}bp{N{p}zt {zvzt

Parthasarathi Desikan & Sunder Kidambi 30 www.prapatti.com

To be pardoned for ones wrong-doings


s ank a lpa m
sloka used for japa
q@_{dmNk{{{=f{QpQ}{p{{dzt={b}z{el{V-TzeN}Nmp}{mzt{{zv{^pk}_=-Q{{pNx{{mm}}ze{=rzeQ^T{d} }m}m

a{=

{{

ux

}}m

ze{=

}d{d

m{>}{=a@{dBb{_pQ{m{{v{p-^{^@pfd{}bNbl{{N-{}zt W@zv|p_{b}ztW{|--

m}=p_p}{|m_}_}V{>pzt ={pp~e{V__{b{mzv_{{bpk}{_{mf{={}bzt zt{p_N{}{pQ_}}{=bTbr{{bzeNW |Td{ }= b{m W|d{ztzv b{l{p{vbp{p{{zep{|^=

28.6

www.prapatti.com 31 Parthasarathi Desikan & Sunder Kidambi

To develop patience and achieve greatness


s a n k a lp a m
sloka used for japa
xp{p{=m{l_{={VQ{|{dze}pD l{dzv{N=}ztfNp}{mze_r{m{=m{=Qm{d{=}

Qa

{d{

}u

}{

d{{>p@{^d{fQ}{bv{N^}ztpzv{pzt{ qN{

@c{mN{_<~ep{zv_}_{pp{tp {u}b{m{=k{zr> @nk{ {ztp{lm}p{|_+f}b}N}=_}<~ef}b{N}m}V=

28.10

@fd}lkzrz{r>ztze_bb{{m}{b~el{c{Nd{m{m=_b{z{t ze+bze_{=azr{pzebb}pmm}z{R{>b+^}= _{}b{l>zecp{^f}b{Np}

28.4

Parthasarathi Desikan & Sunder Kidambi 32 www.prapatti.com

To get married soon

s a n ka lp a m
sloka used for japa
N{dmm{{=N{=QQ}{dl{d}a}{l|{>bN(p}N{zt{ppp{{|^_m{fz{t}mb){={NQ}{dztzR}

zva

p{

ztup

}{q

N}

d{zvp{>{=@pd{{V={QQze{{wvp{{~tzv ^b={pm{Np{={m{r

q{k{ze^}b}k{p{q{d}=N{=[ zrpN{=[{ze=p{m}^}= ic}~td{d{=p{^f}b{m{x !p{=Q{w{zt {=p{^m{ W|o>

29.39

www.prapatti.com 33 Parthasarathi Desikan & Sunder Kidambi

To get the joy of mukti (liberation)


s a n k a lp a m
Any one of the following slokas may be used for japa
pk{{Q^m{pf{={Q}+b{dN{}=N lN}{mztN{zv}mzt {ztpzeq_p{N{mpx {={z{t=Q{dO{V}

d}m{=Q{ze=Q{p{f}b{N}

30.3

zef{

p}u

zezebf}b{N}=b=zem{b}p{ztl{= l{|p{m{ l{bd}d}=b{l{p{|dVQ{b{m{>

ze{

}zv

31.1

={=

dN{>{mm@r{=dQ{{dQ}{av{b^pq{}q{_{

zes}=ztm{ }^}=zezebp{^f}b{N}= {VQ{b}c}mzrm{ {ze~r_{>

30.1

ztm}ztm}m_}c{d}_{=Q{p{=Q{w{f}N} T{m}T{m }_}p{|

Parthasarathi Desikan & Sunder Kidambi 34 www.prapatti.com

For the mind to become pure


s a n k a l p a m
sloka used for japa
qN{{mbmrf{=Q}ze{d}lm{=N}ztmp{=Q _{d{}am{b{=Qp{d{}

pa

{{

^u

dN}{>zt@zvd{ztQ{vqN^{pp{{=p{{V zep{{zv=

T{m}d{>qmf}b{!_{=f}l{ zrd{ {p{| mq{t_{ {>ztb>f}l{ zrd{ {p{|

30.8

www.prapatti.com 35 Parthasarathi Desikan & Sunder Kidambi

For the job undertaken to succeed without any obstacles in its


course
s a n ka lp a m
sloka used for japa
p{m=m{=zR{VQ{dzeze}pl{zvmN{=}mzt{=Np{m_rm{{=Q m{d{=}Qa{d{}

ba

p{

{u

}p

{^

fd}{>b@{Nd}{ztQzv{vzt^qN{_}m{

30.39
Parthasarathi Desikan & Sunder Kidambi 36 www.prapatti.com
_}m{u}m{ {m{ztm{m{zt k{m{m }u}zeb}p{u}m} cm{tm{T{m{~tm{m{zRzem{p}ztm{m}p{ztp}

To be freed from the fear of death


s a n k a l p a m
sloka used for japa
lq{Nmp{{={pkQ{{d{l=}_{l{VdzeN{mp}{N{zt {kzvp{l=_{{N{mpmr{{=Q{{dm}

a{=

{=

{d

d}{>a@{bdp{{Q{vp{^^fp}b{p{{N}ztzvzt

N}po{RbV {==|Qm_q{={{m /d{T}N{mzv {n{^=lzrlN{m{mp{^{={_zex{mmze{=zrpQb{>|NzeR }lm{l{|zrN{=p{=_{|}N{m>{ll{= tp}d{=ztzebq{^l{|=f}b{N}tp{N

3 1.19

www.prapatti.com 37 Parthasarathi Desikan & Sunder Kidambi

For harmonious reunion of estranged couple

s a n k a l p a m
Any one of the following slokas may be used for japa
bp{{=^mzef{=_Q}b{d>{}N l@ }ztdNzv}ztdztp}q_d{N{m{m}pQ {={={Q~t{db{V}

N}b{f}d{=T{N}ztztN}=T{d{f}b{N}

30.9

a{

zem{

pu{=

Vl{l{m}VztN>V l{p{N{=b{ztf}b{N}l{Q{ _{b{k{l{c{d}#~t pbp{p{=c{l{=_Vl{=k{zt =_{>

}zv

={=

32.38

dNQ{>{m{d@}rad{{ bQp{v{^@d{l>

f}s}^N{np{=_zem _{Q_{p{zem Q{zv d}l{|_+ zezeb{zemT{m {^}m {=zem^p{l{p{N{=b{f}b{m{x^!p{|=

31.20

m}p{f}b{Q{ }k}u}u}k}_}Q{b{f}p{m}

Parthasarathi Desikan & Sunder Kidambi 38 www.prapatti.com

For prosperity and well-being to flourish and spread everywhere


s a n ka lp a m
sloka used for japa
Vmdm{=}{=dQQ}{d={d}a}zt l{pb{Npzt}{ztNpp}{m^_{fzr}m bp{={N{Q=}{dQzt}

{wzva

}{

ztu

}zeq

mN

{=d{p{>{=@Vdl{V{{Qze~t{vpb{{zv^m{==zt TmN{{msr}=

zezebf}b{N}m{ze=ze^p{ztN{o|b{l{= L_{=_{b{=l{~td{d{=_{u}~e_{ {b{=

24.1

www.prapatti.com 39 Parthasarathi Desikan & Sunder Kidambi

p{Q{p{|=_{p{>bN}l{d{p{> pbp{}|=/_}pT=}Nm{Z{pd{m}a}mp{>ztN{_c}m{}=N{Nztztbm} zvb


q{kz{tmzt{^mm{W}>qzrkb{l}{=m{=c{mQ{f=}b{N} k{p{~tzeq{mmk{^^{pp{{dm{pze{p{=Q{^b{}l}d{}|f=/}bqze{}Nqx!{{m {=m{=NQ}zep{kp{{mc{{md>}{/>

This document_ has been prepared by


Parthasarathi Desikan
and
Sunder Kidambi
with the blessings of our acaryas
and

d}m}l{^l{=b{p{bN{d+

m{=Q {m}p{|d{V p{bN{d+

_This

was typeset using skt, LATEX, Itrans, and the Tikanna font.

Table of contents
japavidhih.
..................................................................4
1 For the realization of all purus.
arthas . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 6
2 For the improvement of eloquence . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 7
3 For all round welfare . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 8
4 For destined bad luck to turn into good luck . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 9
5 For sins to be eradicated and potential for good deeds to grow . . . . . . . . . . . . . . . . . 10
6 For safety and security . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
12
7 For abundance of wealth . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
13
8 For the welfare of a newborn and its mother . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 14
9 For benefits within view and within reach to be actually realized . . . . . . . . . . . . . . . 15
10 For the removal of troubles haunting the family . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 16
11 To prevent the approach of danger and incidence of mishaps . . . . . . . . . . . . . . . . . . . 17
12 For the afflictions of ones body to leave . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 19
13 For the stabilization of employment . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
20
14 To obtain boons required or sought . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 21
15 To ensure the right thought (of bhagavan) in ones final moments . . . . . . . . . . . . . 22
16 For the true purpose of ones birth to be fulfilled . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 23
17 To obtain the sideglances/kataks.
as(Grace/anugraha) of bhagavan . . . . . . . . . . . 24
18 To overcome ones fear of ones enemies . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 25
19 For good to result replacing lowliness/mean conditions . . . . . . . . . . . . . . . . . . . . . . . . 26
20 For the propitiation of the nine grahadevatas . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 27
21 For ones grievances to go and peace of mind to develop . . . . . . . . . . . . . . . . . . . . . . . . 28
22 For the freeing of emotional bonds with ones people . . . . . . . . . . . . . . . . . . . . . . . . . . . 29
23 To regain a position or status lost . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
30
24 To be pardoned for ones wrong-doings . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
31
25 To develop patience and achieve greatness . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 32
26 To get married soon . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
33
27 To get the joy of mukti (liberation) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
34

28 For the mind to become pure . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .


35
29 For the job undertaken to succeed without any obstacles in its course . . . . . . . . . . . 36
30 To be freed from the fear of death . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
37
31 For harmonious reunion of estranged couple . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 38
32 For prosperity and well-being to flourish and spread everywhere . . . . . . . . . . . . . . . 39
www.prapatti.com 3 Parthasarathi Desikan & Sunder Kidambi
After performing snana and other anus.
t.hanas of the morning such as
sandhyavandana,
1. First you have to choose the specific padukasahasra sloka appropriate to
f}b{N}ztzvztVzec>

the
benefit you are seeking.
2. Then you should do pran.
ayama and center your mind on the japa procedure.
3. Then you must recite the sa nkalpa (intention) prescribed in the relevant
page.
4. Then you should r e c it e th e s lo k a
and meditate gratefully for a while on the gracious author of sr padukasahasram, srnigamanta mahadesikan.
5. Then, you have to perform silent japa of the sloka given in that page either
1008 or at least 108 times without making any mistake.
6. During the japa, youmust keep yourmind entirely on the divyaman.
pbp}{|=/_}pT

Nm

{Z{

pd

{m}

p{

>ztN{_c}m{}=N{Nztztbm}zvb

i padukas
of sr ra nganatha, not allowing it to wander anywhere.
7. If this japa is carried on in this manner for a man.
d.
ala (40 or 48 days), you

are sure to realize your desire. Even if you feel you have not so realized,
you must continue the japa daily for as long as it takes for the realization,
in proper manner, without feeling discouraged, doubtful or frustrated. When
the japa is over, you have to give it a proper conclusion with the sloka
N{p_{_}mp=NN{~t {Z=q}ll{{pNb{o}|=_^{QQ{{^m{pq}dd{p{>

??????????
www.prapatti.com 5 Parthasarathi Desikan & Sunder Kidambi

For the realization of all purus.


arthas
s a n k a lp a m
Any one of the following slokas may be used for japa
p{==m {=_{VQ{N{dze}}pml{{zv~tN=}bzt{Npm{m{=_r{mm{={=QQ{d{d}}

m}zR p{f}b{N}zek}p{>

1.2

aa

{{

bu

}{

{d^{>f@}bd{{NQ}{vztzv^ztp{qp{N{

zt=_{>m{=Q{zeaq{T{m{^ }^qOm}> Vl{=k{p{d{ }^zeb{ze=N{Vm^p{>

1.1

k{m{ }l{zem{=d{p<zt_{tzea{pb}zvm{^}l{k{Nk}W|= l{b{zeVp{qzr_{>zeap}=zea

Parthasarathi Desikan & Sunder Kidambi 6 www.prapatti.com

For the improvement of eloquence


s a n k a l p a m
sloka used for japa
pp{}=Nm{{=Z{VQ{dze_}p}l{zvNp=}{ztNbp{m{_mr{{=mm{=Q{=Q{d{d}

}a{

{b

dp{>{^@fd}{bQ{{vN}zt^zvpzt{p{qN{

mq}{=zRQV{x|}=zR kze{= _mm}{={T{ k{=f{pb}{bb{ql{O!m{k{V ={pZ{|_V=z{t=_zR c{}zr|ztn=Qzrb{=_Qzv}zepzt l=bV{>zvp}b_}+> }u}bq{q{=Onzeztm{^ N}>ztl{=ztN{l{>

1.14

www.prapatti.com 7 Parthasarathi Desikan & Sunder Kidambi

For all round welfare


s a n k a lp a m
Any one of the following slokas may be used for japa
pzt{zv^mf{=NQ{}Zb{d{}=Nli}zt ztNzv}ztztztpN{nq_{Nx{pmp{{=o{=Q|{dk{V}{

ztPdp{ztb}d{{zt_{d{_p{w~t=q{d{>

3.12

a~t

ze{

pu

{{

}zvm

{=

p{^f}b{N{lm {Q{=p{m}m>p{p{_{=b{c}_{p{=Q{w} @cN{_{ T{m}T{m {ztm{x}=@d{N{=f}x{p{lmp}p{ }m{>

24.2

dNm{>{m{=@rQd{d{}Qa{{vbp^{p{p{

f}f}b{f}f}b{f}f}<f}b{f}b{b{f}b{f} b{f}b{f}f}b{f}b{f}b{f}b{b{f}b{f}

30.23

l{|ll{{||ll{{||ll{{||ll{{||ll{{||ll{{||ll{{||l{| l{|l{|l{|l{|l{|l{|l{|l{| l{|l{|l{|l{|l{|l{|l{|l{|

30.26

_l{b{_s+=_>N}ze}=m_{p{b{k={q{ }zezt bpN{{{={l_{_z{eQ{m b{w{{ze{={ztq_=l{lb{{f|=}=~ta_{~tz{ekm{ {-l=_{{Q|={=~t d{>

f}bf{f}}bf{f}}bf{f}}bf{f}}bf{f}}bf{f}}b<{ff}}b{f} f}b{f}f}b{f}f}b{f}f}b{f} f}b{f}f}b{f}f}<<b{f}f}b{f}

30.29

Parthasarathi Desikan & Sunder Kidambi 8 www.prapatti.com

For destined bad luck to turn into good luck


s a n k a lp a m
sloka used for japa
pb{{^mm}f{=Q}Qb{d{{}N l}zt pNzv{} ztzeztpq_m{{NN{mp{u{={=Qk_{d}{V }

Qa

ze{{

pu

~t{

}zvb

=m

d{=N{>{m@rmd{={QQ{d{v}a^{bpp{{p{

zeN{mzvztzemNm{{V^ddp{{{l}bd{{}~t =mqpzt{m_>{maf}nbb i{{Npm!{{m_>z{e{==Nzt=p{m{= N{d{Onb{tN<zeuc}_{p}b{>

3.20

www.prapatti.com 9 Parthasarathi Desikan & Sunder Kidambi

For sins to be eradicated and potential for good deeds to grow


s a n k a lp a m
Any one of the following slokas may be used for japa
ztNmm{n{={=QQ {dc{d}{a}fl{}bzeNp}{pzt{pp {ze^_{fm}mb{{=N{NQ{}p{dzt {}

u}k{f}m}p{f}m{u}k{f}~tztf}m{ } _}m{f}ztN{f}b{~rzem{f}m}p{f}b{N}

dzva

{{

30.11

ztu

}dq

N}b{f}ztztb}oN}N}ob}zv_{b}p{N} N}p{b}<c{mm{=u}N}<N}u}m{=Qq{f}b{N}

Nzt

30.17

d{_p{>{{=m@}d{V{Qzep{vp{{bzv ^{m=p{={Np{m{r

f}f}N{f}m{f}f}f}bf}b{f}b{f} N{f}m{f}Vf}o|f}u}f}p{|<f}d{f}cf}

30.18

~tm}Q{u}=ztb}m}c}zv_}N{ { }p{_} zt_}b{N!ztm}u}p{|m{=Q{m}Vzeb{=d{l{

30.19

i@pp{c@{pPa{n{ddp{{c{Q {Tzem { _}/_{b+fpm}{mze{pNm{{p}|dmmz{t{ze{bplls{ >{>> ztp{Vzeb{m{x!u}p{cztd{~vp{|

~t_}ztp{l{m}V_}Q{ }m}p{|b{NQ{ b{m {=zvu}=zt d{_}b}u}c}_}zeN{m}ztm}

3 0.20

3.21

Note: Although

the above two verses are separate, learned scholars of our


sampradayam have treated them together on account of the word symmetry and
geometric forms associated with them.
Parthasarathi Desikan & Sunder Kidambi 10 www.prapatti.com
oN{ }m}N}p{T}m}N{m}Vb{m }p{T} _}m}Q{ f}b{m}<<p{m}V_m}p{f}b{N}

30.21

c}p{m}N{_{ }p{ztoN}c}_{p{Pmd{ }V b}t > f}zep{qzrp{f}N{m{rpf}b{!k{~r_{m}zRp{f}b}

30.35

www.prapatti.com 11 Parthasarathi Desikan & Sunder Kidambi

For safety and security


s an k a lp a m
Any one of the following slokas may be used for japa
@mm{=={=Q Q{d_{d}}a}Ql{{b{Npzt }{Nzt{npp{^_ze{f}mbp{={{NQ }{dztze}

<ztp{|d}l{lp}d}u}p{|p{p{ {f}b{N}

30.7

zva

ztu

}Nq

N{m

d{mp{>}{=_@{d{V{ztQze={vpm{{xzv^{^=p~t{Nbb{m{lrm{{=

@cbp{ {p{|ze_{ {N{ozrcN}m{=k{V_}=~e_}p{d}= @m{x{ {m{=Q{k{m{ms}N{m{^}N}T{d{f}b{N}p{l|d{>

3.34

l{|p{>q{l{l{|=c{ ld{l{|_}l{l{|T{l{| l{|

Parthasarathi Desikan & Sunder Kidambi 12 www.prapatti.com

For abundance of wealth

s a n k a lp a m
Any one of the following slokas may be used for japa
qDNm{m{{=pQ{{d={m}_{=l{VczeN{dp}{o{ztzv|pk={_~t{Nb{m{mmr{={=Q{d }

ma

c{d}p{N{=b{ztzeb}d{zr=Q}_+c{l{_}ld{zt p{m_}_{= p}ztztblp{^f}b{m{x!nx}<w{N}p{zec{mN{m

{={

3.66

Qu

{d

}}

db{>p{@dp{{^Q{fv}b^{Np}{ztpzv{zt

l{b+ k} k{m{ }l{m{=Qz{ed}m}p{_{p{|_z{ts} _f}ztW|=~Rzrl{_{l{|_{q}^ {= lQ{xp{p{zv=ztp{ztVQ{ }=l{bl{_lQ> f}b{ }^b{=_{=zeT{N {a}p{ l{pzv_}=

4.19

zeV_{ze=T{vmm{^ l|=_}=~vm{^nl{|m{> Ap{zv_{W|_{pb}>l{p{d{>f}b{N!_{=

22.20

www.prapatti.com 13 Parthasarathi Desikan & Sunder Kidambi

For the welfare of a newborn and its mother


sa nkalpam

m{=Q {d}lN}ztp_{m{=Q{d}a{u}d{>@d{Q{v^

Fill in boys name (or Fill

in g irl s n am e )
sloka used for japa
6.13
Parthasarathi Desikan & Sunder Kidambi 14 www.prapatti.com
d}p{>

p{p={{Vbze}pm{zv}zt==Nm{m{x{^r}m{=m

{=

{d

pm{m}W}j^}o__{p}}d={ipN!{{zrmbwz{R{~edzep{{_=Q{f_{p}{={fp~t}{qb_{={me{xV!Q}p{ dp}zem{=zecl{p{k{_+zeztN{=

{b

dp}{pp{|{ ^f>}

b{qN}>ztzvztp{ztztbqzrN{

x{^=ztmWx{^f}b{N!l{>N{_}b{m{>N=N{m{_k{p{ }> @N=T{d{u}~ek{p{=zR= k{N=N{m}ztztzem{=b{m}b}>

3.62

For benefits within view and within reach to be actually realized


s a n k a lp a m
sloka used for japa
bp{{^m~rf{=QQ}b{dT{}{mNlz{t}zt Nzv}~ezt_ztp{zeq_l{N{mpV{={=Qd{d}q{V}

a{

ze{

~tpu

b{

}zv {

={=

dN{>{mm@r{=dQ{{dQ}{va{^bpp{{p{

zezem_}b}^l_m{}n{=^ iQze{d~e{mze_{zv_{m l{^_ztz{efpb}{b}m>{m{{xq!{dk}={N}p{|> ze}=N{m}^O=zelc{mzr

12.8

www.prapatti.com 15 Parthasarathi Desikan & Sunder Kidambi

For the removal of troubles haunting the family


s a n k a l p a m
sloka used for japa
ztbzvpm{{=NpQ{Z{{d^}=fli}ztbN{}Nztp}pzt{pzv_{{ztztNmq{n{=QN{d{cp}

{a{

zt={

=_u

}{V}

ze

p{

d{}zvze{>@=dpN{{{mQr{v{m^{=m{=Q{d}a{

@zedq{p{zeb{m ldzt{p{m{z{tzeTVl{d_{}|d}d}m =}{=zt_f=V{=}bb{mNp{=!{zem T{=r}Qp{k{>m{m}{^>}= Q{p{zemp{w{=_mq{/Q{=c{p}zv>

12.25

Parthasarathi Desikan & Sunder Kidambi 16 www.prapatti.com

To prevent the approach of danger and incidence of mishaps


s a n ka lp a m
Any one of the following slokas may be used for japa
p{c=m{{={VQze{dzeb}p}lze{zvN=}pztN{p{m_{rm{{=m{=mQ{={dQ }

@zemzeVp{mzrq}=p{= {=

1 4.7

a{d

au

}{b

q{^_{m{=Q}cze>zeW|d}= Am{c{=N}~eztp{d{= Bp{p{_}p{^f}b{N!_{= p{=b{zeT}m>p{b{=_}<~t

d{>p{@^df{}Qb{v{N}^zt zvp{pzt{qztNN{n{

14.28

T{m{^ze^p_{}^/ff }b}n{Nl!_p{{=m}zemze>b{p{|d{= zeb}zvbp{p{|d{r^}= zeN}m{=l{p{lm{l{=zep{>

24.3

@~v@_npd{{|ao{dN}{pl{q{dzt {q={i__}dp}}= N{m{lq{m{a}=Q{f}=T{Vd p{c{zv=_{>zeb{lq{f}b{Nl

f}=_{p{>zeb{d}k{ztf}b{N}Nf}=ztp{> @zvo|bzvm}^zem}l{zem{p{|^p{>

24.5

1 3.1

p{cp{p{^mfze}bb}}=pi{V!=pk{={V ==_d{ ze[{tp{p{zv>ztl{=zeW|d}=

www.prapatti.com 17 Parthasarathi Desikan & Sunder Kidambi

30.16
30.22
Parthasarathi Desikan & Sunder Kidambi 18 www.prapatti.com
@d{d{q{m{^>t b{d{d{=_{Nq{u}Q{m q{m{^=T{m{^ }^=m {=Q{d}a{ztzt=q{l

30.0

ztm{N}m{N{mbm{=Q{c{m{ztf}b{N} N}p{b}N{_}bq}T{m {=u}c{p{m{zt

30.15

k{m { }m}c }=_}m}=p{=bm }zRp{f}b{N}= k{p{ }f}c }=_}d}=p{=b}=m}p{pb{m}=

Vl{|p{f}f}p{l{|Vl{|p{vb{b{vp{l{| p{vq{N}N}q{vp{f}b{N}<p{p{N}b{f}

For the afflictions of ones body to leave


s a n k a lp a m
sloka used for japa
p{c=m{b{={VQv {dze}plf{zv}cN=}ztNpp{m{_r{{mm{={=Q{dm}{=

Q{

{du

}a

pd{{>@pd{^{Qf{}vb{^N}pzt{zvp{ztztqN{nN{

_{b{Vztp{_{d f}b{N!p{|d{u}d{N{[d}b~vd}= zeztm{ztzeb{Q{ {ztl{_+p} T{N}m{p{c{m{b}m{ }=

13.9

www.prapatti.com 19 Parthasarathi Desikan & Sunder Kidambi

For the stabilization of employment


s a n k a l p a m
sloka used for japa
qp}{=qm{_{=_{VQ{dzeb}pl{zvQNz{g=}nztNp~t{mb_r{{mm{={=Qm{d{=}

Qa

{d{

u}

d{{>p@{d^{fQ}{vb{N^}ztzvztqN{

kq{{pk{~t zez{tmm k^{^{pm{dm{W{p{p{={^b>}lq{|kf/{l}b{ze{=Nx!{mc{=m{m{=Qze{k=p{m{{m>}/ q{m {^p{zeQ{}d}=q}q{N}p{cd{>

13.27

Parthasarathi Desikan & Sunder Kidambi 20 www.prapatti.com

To obtain boons required or sought


s a n k a l p a m
Any one of the following slokas may be used for japa
Np{m{mm{rf{=}Qze{d}ml{=N}mzt {=pQ {d_}{a{mb{=pQ{{d}p

{^{

}}

{N

d}{>zt zv@dzt{Qq{vN^{p{@=~e{Vze_p{{zv=

@p{kc{lk{m{p{{=|{mp{dm{{l{=^Qf{z{e|}_bztm {pN{!k{zemep{N{_}o}d+ @zt=p}b{l{p{p{=d}b>

14.10

m{ }f}=NNd{m{mP{m>{wze}mp

15.25
www.prapatti.com 21 Parthasarathi Desikan & Sunder Kidambi
Q{{^}fze}bm{m{s{x}!mz{tt> bpd{m{=Q{zed}VQ{ }=p{ Nb}mNp{N{zel{|zemN{_}_{=

To ensure the right thought (of bhagavan) in ones final


moments
s a n k a l p a m
Any one of the following slokas may be used for japa
@p{=^mf{=pQ}{bN{d}{}Nol}ztkNzv{Q}{pztzt{p+q_zt{N{mp{={=Q~t{db{V}{

mze{

_{p{m{ {N{m}m_{=d{d{=zemQ {zv~tm{p{=q{N{=p{dV= Vm{b{=q{N{p{ {Pd{bzv=N{d{>Nq{p{f}b{N!_{V=

{=pu

15.34

}zv

={=

QdN{d{>{m}@rad{b{ Qp{v{ ^p{p{

zek}l{|>zem{=_{ {=k{zeb{o T{d{= zep{|l{|p{p{u}l{|=f}b{N!p{zv_p{p{

30.6

Parthasarathi Desikan & Sunder Kidambi 22 www.prapatti.com

For the true purpose of ones birth to be fulfilled


s a n k a lp a m
sloka used for japa
pV{d=m{{=u{VQ}{dzezg}pnl{zvN~t =}bzt {Npm{m{=_r{mm{={=QQ{d{d}}

aa

{{

bu

}{

{d^{>f@}db{{NQ}{vztzv^zt@_q{N={_{

p{|d{u}=iVN}ztv_{>t_}p{^Q{^>zek}N{m> f}b{N!p{zv~t ztbm}_}=b!zrzeb{zt=zeb{=d{p}=

1 5.38

www.prapatti.com 23 Parthasarathi Desikan & Sunder Kidambi

To obtain the sideglances/kataks.

Nze{mm{^^bp{_Q {lz{e{p{b{N_{p}{{oNzeN{mQ}{Tnm{ zv{=/Q{d=b}N{a}z{v{>m{qztzt{=>N l~e{=ld{|{>k}= ze^p{p{k{p{}>f}b{N!p{=d}b{=

14.87

as
(Grace/anugraha) ofbhagavan
s a n k a lp a m
sloka used for japa
pk{{Q^m{pf{={Q}+b{dN{}{ZNl|}ztxN{zv}nztxztpNq_{Z{N|{xmp{{={~t =Qb{d{{V}

ma

ze{={

pu

}zvm

{=

=Q

d{dN{>{m}a@r{db{pQ{{v^p{p{

17.1
Parthasarathi Desikan & Sunder Kidambi 24 www.prapatti.com
zezebm{=Q {d}a{ztf}b{N}=zeb{m}Q^= zebN{l{_}=_{ztzeb{p}u}p}zem}=

To overcome ones fear of ones enemies


s a n k a l p a m
sloka used for japa
pq{{_=m{{={VQ {dze}plp{zv{N=}{ztmNp{={m_r{m{=mQ{={dQ}{da}

{a

b{

pu

{^

df{>}@bd{N{}Qzt{vzv^ztztqNN{n{

@b{c{_{zrTll{m{^{mp{x{~v!d}_bp{f{|}{mbu{d}cbn}lze{dq|}{=md{={=Q{d}a p{m{N{{m{tp{Sb{m}=N{m}^

19.17

www.prapatti.com 25 Parthasarathi Desikan & Sunder Kidambi

For good to result replacing lowliness/mean conditions


s a n k a l pa m
sloka used for japa
@p{~v^mf{=_Q}{b{dp{}{Nl }ztzeNzv}ztmztp{Nq_{~v{N{m_p{={{=~tQb{d{V{}

am

ze{

{=

pu

}zv

={=Q

dN{d{>{m}@ard{b{ Qp{{v^p{p{ztN{n

p{l{_{p{_{p{m^zeW|u}p{Nb{d{Vpm f}b{N! R|m {zt=ztm{^zRm{d}N}Np{zvmnzeb{>

20.9

Parthasarathi Desikan & Sunder Kidambi 26 www.prapatti.com

For the propitiation of the nine grahadevatas


s a n k a lp a m
sloka used for japa
dq{pNm{Q{{=pz{vQ{{d=b}_pl{V{ze}Npze}{ztuzvp}b=_{{~tNb{mm{r{=mQ{={d}

m{

{=

}{d

{db{>p@{dp{{Q^{vf}^b{pN{}pzt{zvzt

N{d~v {N_{m_{{{Qk{mm{p}}{iN}c_p}{}=kP}|zts_b>}{zeqfb{d}qp{b{m ^{^Wf|}cb_ze{N}t!_} _{p{~tp{zv qs}=d{>q{k}Q{zvp{=\{

22.19

www.prapatti.com 27 Parthasarathi Desikan & Sunder Kidambi

For ones grievances to go and peace of mind to develop


sa n k a l p a m
sloka used for japa
@p{^mzrf{=fQ}b}{df{}N}l}ztNzv}ztztz{t ppq_{|{Nc{}mpd{={}=Qp{d}ze{V}

ze{

pu

{={

}zv

{=dNQ{>{m{d@r}ad{{bQ{pv{^p{p{

u@}fxzt}}f=b}f{=d}Q}f{xp}{dzeze}=Vzedztb{l{=l{af{{>}bzt zv{=Nze!zeb}ud=}{>cff{l}}~en{=pd_}pm{={=l{_a lQ{xp{ztT{m {p{q}d{mp{=_ l{p}=d{>

24.19

Parthasarathi Desikan & Sunder Kidambi 28 www.prapatti.com

For the freeing of emotional bonds with ones people


s a n k a l p a m
Any one of the following slokas may be used for japa
ip{=^mcf{={Q}b{d{}N}lb}ztNzvq}{zt=ztpOqo_|{Ni{mp={={c=Q{{dT{V }

b{m {x~eN}k{l{|_+f}b{N}m{=Q{k{ ze_>

30.4

zeb{

pu

{{~t

}zv

mdN{={>{m@rmd{={QQ{{dv}a^{bpp{p{{

i b{zvmf}b{l{Q{w{=l{Q{w{=_{zel{f}b{N!l{p{l> pT{l{zt=_}d}=ze^}ze^p{l{q{=Oo|l{Q{w{=

24.20

zebp{p{=Q {w{ztm }m{=zt =u}m {zt=_{ >

www.prapatti.com 29 Parthasarathi Desikan & Sunder Kidambi

To regain a position or status lost

s a n k a lp a m
Any one of the following slokas may be used for japa
dqz{rNmze{{=pQ{m{d={}_~tl{V_ze>Np}ze{zt zvdp{>=_f{N}{mzemr{=mQ{={d }

m{

{=u

T{m{^ztNp{n{dkz{R {pp{d{{Q{>eNz{tzt_{_a}pze{m{ l_{{>= d{m {zeizvp{|d{=f}b{Np}cQ{T{ / zt k{p{ztp{lzrex {Wm{f}zt>

}{d

28.5

d{{>bp@{d{pQ{{^vf^}bp{N{p}zt {zvzt

Parthasarathi Desikan & Sunder Kidambi 30 www.prapatti.com

To be pardoned for ones wrong-doings


s ank a lpa m
sloka used for japa
q@_{dmNk{{{=f{QpQ}{p{{dzt={b}z{el{V-TzeN}Nmp}{mzt{{zv{^pk}_=-Q{{pNx{{mm}}ze{=rzeQ^T{d} }m}m

a{=

{{

ux

}}m

ze{=

}d{d

m{>}{=a@{dBb{_pQ{m{{v{p-^{^@pfd{}bNbl{{N-{}zt W@zv|p_{b}ztW{|--

m}=p_p}{|m_}_}V{>pzt ={pp~e{V__{b{mzv_{{bpk}{_{mf{={}bzt zt{p_N{}{pQ_}}{=bTbr{{bzeNW |Td{ }= b{m W|d{ztzv b{l{p{vbp{p{{zep{|^=

28.6

www.prapatti.com 31 Parthasarathi Desikan & Sunder Kidambi

To develop patience and achieve greatness


s a n k a lp a m
sloka used for japa
xp{p{=m{l_{={VQ{|{dze}pD l{dzv{N=}ztfNp}{mze_r{m{=m{=Qm{d{=}

Qa

{d{

}u

}{

d{{>p@{^d{fQ}{bv{N^}ztpzv{pzt{ qN{

@c{mN{_<~ep{zv_}_{pp{tp {u}b{m{=k{zr> @nk{ {ztp{lm}p{|_+f}b}N}=_}<~ef}b{N}m}V=

28.10

@fd}lkzrz{r>ztze_bb{{m}{b~el{c{Nd{m{m=_b{z{t ze+bze_{=azr{pzebb}pmm}z{R{>b+^}= _{}b{l>zecp{^f}b{Np}

28.4

Parthasarathi Desikan & Sunder Kidambi 32 www.prapatti.com

To get married soon

s a n ka lp a m
sloka used for japa
N{dmm{{=N{=QQ}{dl{d}a}{l|{>bN(p}N{zt{ppp{{|^_m{fz{t}mb){={NQ}{dztzR}

zva

p{

ztup

}{q

N}

d{zvp{>{=@pd{{V={QQze{{wvp{{~tzv ^b={pm{Np{={m{r

q{k{ze^}b}k{p{q{d}=N{=[ zrpN{=[{ze=p{m}^}= ic}~td{d{=p{^f}b{m{x !p{=Q{w{zt {=p{^m{ W|o>

29.39

www.prapatti.com 33 Parthasarathi Desikan & Sunder Kidambi

To get the joy of mukti (liberation)


s a n k a lp a m
Any one of the following slokas may be used for japa
pk{{Q^m{pf{={Q}+b{dN{}=N lN}{mztN{zv}mzt {ztpzeq_p{N{mpx {={z{t=Q{dO{V}

d}m{=Q{ze=Q{p{f}b{N}

30.3

zef{

p}u

zezebf}b{N}=b=zem{b}p{ztl{= l{|p{m{ l{bd}d}=b{l{p{|dVQ{b{m{>

ze{

}zv

31.1

={=

dN{>{mm@r{=dQ{{dQ}{av{b^pq{}q{_{

zes}=ztm{ }^}=zezebp{^f}b{N}= {VQ{b}c}mzrm{ {ze~r_{>

30.1

ztm}ztm}m_}c{d}_{=Q{p{=Q{w{f}N} T{m}T{m }_}p{|

Parthasarathi Desikan & Sunder Kidambi 34 www.prapatti.com

For the mind to become pure


s a n k a l p a m
sloka used for japa
qN{{mbmrf{=Q}ze{d}lm{=N}ztmp{=Q _{d{}am{b{=Qp{d{}

pa

{{

^u

dN}{>zt@zvd{ztQ{vqN^{pp{{=p{{V zep{{zv=

T{m}d{>qmf}b{!_{=f}l{ zrd{ {p{| mq{t_{ {>ztb>f}l{ zrd{ {p{|

30.8

www.prapatti.com 35 Parthasarathi Desikan & Sunder Kidambi

For the job undertaken to succeed without any obstacles in its


course
s a n ka lp a m
sloka used for japa
p{m=m{=zR{VQ{dzeze}pl{zvmN{=}mzt{=Np{m_rm{{=Q m{d{=}Qa{d{}

ba

p{

{u

}p

{^

fd}{>b@{Nd}{ztQzv{vzt^qN{_}m{

30.39
Parthasarathi Desikan & Sunder Kidambi 36 www.prapatti.com
_}m{u}m{ {m{ztm{m{zt k{m{m }u}zeb}p{u}m} cm{tm{T{m{~tm{m{zRzem{p}ztm{m}p{ztp}

To be freed from the fear of death


s a n k a l p a m
sloka used for japa
lq{Nmp{{={pkQ{{d{l=}_{l{VdzeN{mp}{N{zt {kzvp{l=_{{N{mpmr{{=Q{{dm}

a{=

{=

{d

d}{>a@{bdp{{Q{vp{^^fp}b{p{{N}ztzvzt

N}po{RbV {==|Qm_q{={{m /d{T}N{mzv {n{^=lzrlN{m{mp{^{={_zex{mmze{=zrpQb{>|NzeR }lm{l{|zrN{=p{=_{|}N{m>{ll{= tp}d{=ztzebq{^l{|=f}b{N}tp{N

3 1.19

www.prapatti.com 37 Parthasarathi Desikan & Sunder Kidambi

For harmonious reunion of estranged couple

s a n k a l p a m
Any one of the following slokas may be used for japa
bp{{=^mzef{=_Q}b{d>{}N l@ }ztdNzv}ztdztp}q_d{N{m{m}pQ {={={Q~t{db{V}

N}b{f}d{=T{N}ztztN}=T{d{f}b{N}

30.9

a{

zem{

pu{=

Vl{l{m}VztN>V l{p{N{=b{ztf}b{N}l{Q{ _{b{k{l{c{d}#~t pbp{p{=c{l{=_Vl{=k{zt =_{>

}zv

={=

32.38

dNQ{>{m{d@}rad{{ bQp{v{^@d{l>

f}s}^N{np{=_zem _{Q_{p{zem Q{zv d}l{|_+ zezeb{zemT{m {^}m {=zem^p{l{p{N{=b{f}b{m{x^!p{|=

31.20

m}p{f}b{Q{ }k}u}u}k}_}Q{b{f}p{m}

Parthasarathi Desikan & Sunder Kidambi 38 www.prapatti.com

For prosperity and well-being to flourish and spread everywhere


s a n ka lp a m
sloka used for japa
Vmdm{=}{=dQQ}{d={d}a}zt l{pb{Npzt}{ztNpp}{m^_{fzr}m bp{={N{Q=}{dQzt}

{wzva

}{

ztu

}zeq

mN

{=d{p{>{=@Vdl{V{{Qze~t{vpb{{zv^m{==zt TmN{{msr}=

zezebf}b{N}m{ze=ze^p{ztN{o|b{l{= L_{=_{b{=l{~td{d{=_{u}~e_{ {b{=

24.1

www.prapatti.com 39 Parthasarathi Desikan & Sunder Kidambi

p{Q{p{|=_{p{>bN}l{d{p{> pbp{}|=/_}pT=}Nm{Z{pd{m}a}mp{>ztN{_c}m{}=N{Nztztbm} zvb


q{kz{tmzt{^mm{W}>qzrkb{l}{=m{=c{mQ{f=}b{N} k{p{~tzeq{mmk{^^{pp{{dm{pze{p{=Q{^b{}l}d{}|f=/}bqze{}Nqx!{{m {=m{=NQ}zep{kp{{mc{{md>}{/>

This document_ has been prepared by


Parthasarathi Desikan
and
Sunder Kidambi
with the blessings of our acaryas
and

d}m}l{^l{=b{p{bN{d+

m{=Q {m}p{|d{V p{bN{d+

_This

was typeset using skt, LATEX, Itrans, and the Tikanna font.

Table of contents
japavidhih.
..................................................................4
1 For the realization of all purus.
arthas . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 6
2 For the improvement of eloquence . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 7
3 For all round welfare . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 8
4 For destined bad luck to turn into good luck . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 9
5 For sins to be eradicated and potential for good deeds to grow . . . . . . . . . . . . . . . . . 10
6 For safety and security . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
12
7 For abundance of wealth . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
13
8 For the welfare of a newborn and its mother . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 14
9 For benefits within view and within reach to be actually realized . . . . . . . . . . . . . . . 15
10 For the removal of troubles haunting the family . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 16
11 To prevent the approach of danger and incidence of mishaps . . . . . . . . . . . . . . . . . . . 17
12 For the afflictions of ones body to leave . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 19
13 For the stabilization of employment . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
20
14 To obtain boons required or sought . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 21
15 To ensure the right thought (of bhagavan) in ones final moments . . . . . . . . . . . . . 22

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