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Having gone through the various facts and figures related to demonetization,
both current and of the past, we would like to specify that we feel that in an
overall holistic context, the government of India (in tandem with the monetary
bodies, mainly RBI) is the morally correct entity here. Speaking broadly, our
reasoning behind this is that it was high time that the country launched a
significant war against black money. Also, in the recent past, the government
had provided ample opportunities to the black money holders. Despite these
schemes, the people with black money didnt come forward and hence it was
justified on the part of the government to take a step of the magnitude this big.
To further magnify upon the thinking process, we explain how the following value
sets were used:
To start off, we know that one of the key selling points from Prime Minister Modis
election campaign was the recovery of black money. Once elected, he was
morally bounded to come true on his promise. Also, as the PM of India, it was
anyways his duty to help reduce black money. In terms of deontological ethics,
we can see how the PM has adhered to his duty by taking this drastic step of
demonetization.
This topic of black money had been a hot one since a long time. It is logically
bound to be so because at the end of the day, each Rupee of black money that is
recovered will lead to positive investments by the government on the common
man. This is expected to help positively transform the lives of millions across
India and eventually bring about a happier state of affairs. This is how teleology
explains the action taken.
Now, looking from a macro view, we can see the act of recovering money as a
modern day Robin Hood Act ie. take from the rich, give to the poor. Basically,
the government aims at taking away unethically earned money from those who
own it and eventually use it in its daily practices to benefit the mass. So herein
we can see how distributive justice is derived from the process. Also, we see
by this process, the money that is collected by sources such as bribes, scams,
extortion and overall corruption is recovered. This way the money, in some or the
other proportion would get indirectly (through the government) returned to the
individual who was a victim of the corruption in the first place. This way we see
how corrective justice would get implemented in this process.
The principles, standards and rules that one derives from the theories explained
in the above text are as follows:
From deontological perspective, we adhere to the principle that a leader must
not make false promises or promises that are hard to keep up. In fact as a moral
standard, it is absolutely imperative for him/her to stand by their word. In our
example, Narendra Modi has exactly done this by taking an extreme measure to
help curb the black money problem. So finally we define the moral rules as: Do
not make a false promise or a promise you cant keep up since it is absolutely
necessary for a leader to stay true to his word.
Interesting becoz black money looks inchibvalblle but modi steps have tuned
around the situatin looks achievable
From the distributive justice perspective, the principle is that a society must work
towards removing the skew in resource distribution. The moral standard that it
will help uphold is that a truly good society is one that provides to every member
all that is necessary and only what is adequate. In our case we see the
government moving towards collecting the black money which would be further
invested into projects, used to provide subsidies and for overall welfare of the
people. Also, potentially more jobs would be created when more wealth is at
hand and hence further upliftment of the economically backward can be
expected. Hence we shape the rule that a leadership must work towards
removing skew of resource distribution in society as an ideal society must
provide enough, but only what is adequate (no more), for all.
Taking into cognizance, all of the above stated, we return back to where we
started this text, i.e. making the moral judgment that the government of India is
the morally correct entity in this case. We have explained how it has firmly
entrenched within its domain, all the above principles and conformed to all the
standards. This way it follows the set of rules that vary in nature from
teleological to deontological to corrective justice to distributive justice. Whilst
doing all this, it has ensured that it takes the necessary steps, howsoever
extreme they may appear, to fight the battle against black money.