6SLULWVIURP:H\HUDQG
7KH*RHWLDRI6RORPRQWKH.LQJ

These are arranged much as they appear in Weyer, including the spirit Pruslas mistakenly omitted from Scot and
the Goetia; Astaroth has been raised from the list of 72 princes to the Chiefs as in Verum and elsewhere, and the
additional spirits from The Goetia of Solomon added. The names of the Four Kings and the elements and directions
to which they are attributed are taken from Agrippa. Not only was Agrippa the mentor of Weyer, these are also the
most consistent and trustworthy correspondences even though they do not alone explain all the relevant variants in
Goetic literature. Some of these difficulties in harmonising the various Grimoires can likely be explained by
widespread use of two attributions: the Zodiacal, as given here, and the more material attribution to the four
winds. In this alternative schema East is associated with Air, South with Fire, West with Water and North with
Earth. Thus for example in Weyers text Paimon is said to be obedient unto Lucifer, consistent with this table,
while the reference to his association with the North is consistent with the alternative attribution of elements to
directions.

Chiefs Belzebuth Lucifer Lucifer Belzebuth Astaroth Astaroth
Deputies Satanakia Agliarept Fleruty Sargatanas Nebirots
(right) Tarchimache
Kings aka Lucifuge
(below) Rofocale

Oriens Baal Pruslas Buer Bathin Leraie Ipos

(East Agares Amon Gusoin Purson Valefor Naberius
Fire) Marbas Barbatos Botis Eligor Morax Glassyabolas
Amaymon Zepar Paimon Forneus Cimeries Marchosias Sabnacke
(South Bileth Belial Ronove Foras Malphas Asmoday
Earth) Sitri Bune Berith Furfur Vepar Gaap
Paymon Shax Murmur Halphas Bifrons Orias Decarabia
(West Procel Caim Focalor Gamigin Valac Amduscias
Air) Furcas Raum Vine Zagan Gomory Andras
Ariton Andrealphus Orobas Amy Allocer Hagenti Seere
(North Ose Vapula Flauros Saleos Phoenix Dantalion
Water) Aym Vassago Balam Vual Stolas Andromalius