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PHENOMENOLOGY OF MIND.
CONSCIOUSNESS.
413.] CONSCIOUSNESS constitutes the reflected or cor
relational grade of mind the grade of mind as
:
appearance.
Ego is infinite self-relation of mind but as
; subjective
or as self-certainty. The immediate identity of the
natural soul has been raised to this pure ideal self-
identity ; and what the former contained is for this self-
subsistent reflection set forth as an object. The pure
abstract freedom of mind lets go from it its specific
qualities, the soul s natural life to an equal freedom as
an independent object. It is of this latter, as external to
it, that the ego is in the instance aware (conscious),
first
&c., and even the Idea of Nature, still this Idea is again
deposed to an appearance, i. e. to a subjective maxim
( 58). Reinhold may therefore be said to have correctly
appreciated Kantism when he treated it as a theory of
consciousness (under the name of faculty of ideation ).
Fichte kept to the same point of view his non-ego is only :
l
(3) Sense-perception .
2
52 THE PHILOSOPHY OF MIND. [421-423.
(b) SELF-CONSCIOUSNESS 1 .
-^
(,3) Self-consciousness Recognitive *.
I am
consequently bent upon the suppression of this
immediacy of his. But in like measure / cannot be
recognised as immediate, except so far as I overcome
the mere immediacy on my own part, and thus give
existence to my freedom. But this immediacy is at the
same time the corporeity of self-consciousness, in which
as in its sign and tool the latter has its own sense of
self, and its being for others, and the means for enter
*
real universality in the shape of reciprocity, so far as
each knows itself recognised in the other freeman, and
is aware of this in so far as it recognises the other and
knows him to be free.
This universal re-appearance of self-consciousness
the notion which is aware of itself in its objectivity as
(c) REASON \